Acts and Monuments Volume 1
The Legate and his fellow hearing these allegations, seeing their own confusion were the less importunate.
Not long after this, followed a general Council at Lions, called by Pope Innocentius 4. in the which Council the English nation did exhibit certain articles of their greuāces, not unworthy to be known. Grauatur regnum Angliae eo quod D. Papa non est contentus subsidio illo quod vocatur denarius be. Petri. &c. In English thus.
- 1. The kingdom of England is grieved that the pope being not contented with his Peter pence, requireth and extorteth from the Clergy great exactions, and (more is like) without the consent both of the king, and against the customs of the realm.
- 2. Item, the church and kingdom of England is grieved, that the patrons of the same, cannot present as they were wont into their Churches, for the popes letters. But the churches are given to Romaines, which know neither the realm, nor the tongue thereof, both to the great peril of souls and robbing away the money out of the realm.
- 3. Item, it is grieved, for that the Pope promising by the tenor of his letters, that in requiring of pensions and provisions in the realm of England, he would require but only twelve benefices▪ now contrary to the tenor thereof, many more benefices and provisions are bestowed away by him.
- 4. Item, the realm is grieved and complaineth, that in the benefices in England, one Italian succeedeth another, the English men being not only excluded, but also compelled (for y • determining of their matters) to seek to Rome: contrary both to the customs of the Realm, and also to the priueledges granted by the popes predecessors to the king and kingdom of England.
- 5. The fifth greuance is, for y e oft recourse of that infamous Legate, by whom both faith and fidelity, the ancient customs of the realm, the authority of old grauntes, statutes, laws, and privileges, are imbeseled and abrogate: whereby an infinite number in England be grievously afflicted and oppressed.
- 6. The said realm is also grieved in general tallages, collections, and assizes, made without the kings consent, the appellation and contradiction of the kings Proctors to the contrary notwithstanding.
- 7. Seventhly, the foresaid realm complaineth and is grieved: that in the benefices given to Italians, neither y • old ordinances, nor relief of the poor, nor hospitality, nor any preaching of God's word, nor care of men's souls, nor service in the Church, nor yet the walls of the Churches be kept up and maintained, as the manner & custom of the same realm requireth. Ouer and above these foresaid grievances, there came moreover from the pope other fresh letters, charging and commanding the prelates of England to find of their proper costs and charges, for one whole year, some ten armed soldiers, some 5. some 15. to be ready at the popes commandment there, where he should appoint.
After these and other grievances & enormities of Rome the states of England consulting together, direct their letters to the pope for reformation thereof: first the Abbots & Priors, then the bishops and Suffragans, after the Nobles and Barons, last of all the king himself. But as the proverb is, venter non habet aures. so the popes purse had no ears to hear. And as our common saying goeth, as good never a whit, as never the better, so went it with the pope. Who not long after the same, sent ye for new tallage and exactions to be collected: which thing when it came to the kings ear, he being moved and disturbed vehemently withal, writeth in this wise to the bishops, severally to everyone in his diocese.
HEnricus tertius dei gratia. &c. Venerabili in Christo N Episcopo Salutem. Licet aliàs vobis. &c. In English thus.
Henry the third by the grace of GOD, to the reverend in Christ bishop of N. Whereas we have heretofore written unto you once. twice, thrice, as well by our privy seals, as also by our letters patentes, that you should not exact or collecte for the popes behalf, any tallage or other help of our subjects either of the Clergy or of the Laity, for that no such tallage nor help, either can or is used to be exacted in our realm without the great prejudice of our princely dignity, which we neither will nor can suffer or sustain: yet you contemnyng and and vilepending our commandment, and contrary to the provision made in our last Council at London (granted and agreed upon by our prelates, Earls, and Barons) have that notwithstanding, proceeded in collecting the said your taxes and tallages. Whereupō we do greatly marvel and are moved (especially seeing you are not ashamed to do contrary unto your own decrees) whereas you and other prelates in the said Council in this did all agree and grant, that no such exactions should be hereafter, until the return of our & your Ambassadors from the court of Rome, sent thither purposely of us, and in the name of the whole realm for the same, for to provide redress against these oppressions. Wherefore, we straitly will and command you, that from henceforth you do not proceed anymore in collecting and exacting such tallages or helps, as you will enjoy our favor, and such possessions of yours, as within this our Kingdom you have and hold. And if you have already procured or gathered any such thing: yet that you suffer not the same to be transported out of our realm, but cause it to be kept in safe custody, till the return of the said Ambassadors, under the pain of our displeasure in doing of the contrary: and also of provoking us to extend our hand upon your posessions, farther then you will think or believe. Moreover, willing & charging you, that you participate & make common this our inhibition, with your Archdeacons and Officials, which we here have set forth for the liberties of the clergy and of the people, as knoweth God. &c.
At length, the Ambassadors which were at Rome, came home about the latter end of December, bringing word, that the pope hearing what was done in the Council of Winchester and of the king, was greatly displeased with him and the realm, saying:
This Otho, as he left no place unsought, where any vauntage might be got: so amongst all other he came to Oxford. Where lying in the house of Osney, he was received w t great honor: the scholars presenting him honourably with such dishes and rewards as they had, thinking to gratify the Cardinal after the best manner. This being done before dinner, & the dinner ended, they came reverently to see and welcome him, supposing y t they also should w t like curtesy again of him be entertained. As they came to y e gate, the porter (being an Italian) with a loud voice asketh what they would have. They said they came to see the Lord Legate. But Cerberus the porter holding the door half open, with proud and contumelius language thrust them out, and would not suffer them to enter. The Shollers seeing that, by force thrust open the gate and came in: whom when the Romans which were within would have repelled with their fistes, and such staves as they had in their hands, they fell to alar •• and by the ears together, with much houing and shouing and many blows on both sides. In the mean time while some of the scholars ran home for their weapons, their chanced a poor scholar (an Irishman) to stand at the gate waityng for his alms. Whom when the master Cook saw at the gate, he taking hot skalding water out of the pan where the meat was sodden: did cast it in his face. One of the scholars a Welchman, that came with his Bowe and shaftes, seeing that: letteth drive an arrow, and shooteth this Nabuzardan (that master of Cokes) clean through the body, and slayeth him out of hand. The Cook falling dead: there was a mighty broyle, & a great clamor, throughout all the house. The Cardinal hearing the tumult and great noise about him, like a valiant Romayn runneth as fast as as he could into the steple & there locket y • doors fast unto him, where he remained till midnight. The scholars in y e mean while not yet all pacified sought all corners about for the Legate, exclayming & crying out: where is that usurer, y t symoniack, that pillar & poler of our livings, y t proyler and extortioner of our money which perverteth our king: and subuerteth his kingdom; enriching himself with our spoils. &c. all this heard the Cardinal, and held his peace. When the night approaching had broken up the field: the Cardinal coming out of his forte, and taking his horse (in silence of the night) was privily conveyed over the river toward the king, conveying himself away as fast he could. After the king heard this, he sendeth to Oxford a garrison of armed men, to deliver y • Romaines which were there hidden for fear of scholars. Then was master Odo a lawer, with 30. other scholars apprehended, & carried to Walingford Castle: & frō thence had in Cartes to London, where at length through much entreaty of the bishops) being brought barefoot to y • Legates door, had their pardon, & the University released of interdiction. And thus much concerning the Popes Legates in England.
Thus partly you have heard, & do understand the miserable thralldom and captivity of this realm of England and the clergy of the same: who before refused to take part with king John their natural Prince, against the foreign power of the pope: and now how miserably they are oppressed and scourged of the same pope. Whose insatiable extortion & rapacity, did so exceed in pilling & poling of this realm long after this, that neither the K. now could help thē, neither could the pope with any reasonable measure be content. In so much (as writers record) in the days of Sudbury Archb. of Canterbury an. 1360. the pope by his proctors gat from the Clergy in less then one year, more then lx.M. florences, of mere contributiō: besides his other auayles & common revenues out of benefices, prebendaries, first fruits, tributes, Peter Pence, collatiōs, reseruatiōs, relaxations, & such merchandise. &c.
Mention was made a little before pag. 231. and 239. of Albigenses keeping about the City of Toulouse. These Albingauses because they began to smell the pope, and to control the inordinate proceedings and discipline of the sea of Rome: the Pope therefore recounting thē as a people heretical, excited and stirred up, about this present time & year an. 1220. Ludouick the young French king through the instance of Phillip his Father: to lay siege against the said City of Toulouse, to expugne & extinguishe these Albigenses his enemies. Wherupon Ludouicke (according to his fathers commandment) reared a puissant and a mighty army, to compass about and beset the forenamed city: and so did. Here were the men of Toulouse in great danger. But see how the mighty protection of God fighteth for his people, against the might of man. For after that Ludouicke (as Matthew Paris. testifieth) had long weryed himself and his men in waste, and could do no good with all their ingines and artilery against the City: there fell moreover upon the French host by the hand of God, such famine, and pestilence both of men and horses, beside the other daily slaughter of the soldiers: that Ludouick was enforced to retire, and with such as were left to return again home to France from whence he came. In the slaughters of which soldiers besides many other, was Earl Simon de monti forte, general of y e army, to whō the lands of the Earl of Toulouse was givē by the pope, who was slain before the gate of the Citty with a stone. And so was also the brother of the said Simon the same time in besieging a castle near to Toulouse slain with a stone in like manner. And so was the siege of the Frenchmen against Toulouse broke up. Ex Mat. Par.
As the siege of these French men could do no good against the Citty of Toulouse: so it happened the same time that the Christians marching toward the holy land, had better luck by the way in laying their siege to a certain tower or castle in Egypt, near to the city Damieta: which seemed by nature, for the situation and difficulty of the place, inexpugnable: as which being situate in the midst of the great flood Nile (hard by the city called Damieta) could neither be come to by land, nor be undermined for the water, nor by famine subdued for the nearenes of the city, yet notwithstanding, through the help of God and policy of man, in erecting scaffoldes and Castles upon tops of mastes, the Christians at last conquered it: and after that the Citty also Damieta, albeit not without great loss of Christian people. In the expugnation of this City or forte, among other that there died, was the Lantgraue of Thuring named Ludouicke, the husband of Elizabeth, whom we use to call S. Elizabeth. This Elizabeth (as my story recordeth) was the daughter of the king of Hungary, and married in Almayne, where she lived with the forenamed Ludouicke Lantgraue of Thuringe. Whom she thorough her persuasions provoked and incēsed to take that vyage to fight for the holy land, where he in y e same vyage was slain. After whose death, Elizabeth (remaining a widow (entered the profefliō of cloysterly religion, & made her self a Nun. So growing and increasing from virtue to virtue, that after her death, all Almayne did sound with the fame of her worthy doings. Mat. Paris. addeth this more, that she was the daughter of that Queen, who being accused to be naught with a certain Archbishop: was therefore condemned w t this sentence pronounced against her.
And this by the way, now to proceed farther in the years and life of this king Henry. The next year following which was an. 1221. the king went to Oxford: where he had something to do with William Earl de Albemartia, who had taken the Castle of Biham: but at last for his good service he had done in the realm before, was released of the king with all his men, by the intercession of Walter Archbishop of York, and of Pandolphe the Legate. About which present year, entered first the Friers Minorites, or gray friars into England, and had their first house at Canterbury: whose first patron was Fraunciscus, which died an. 1127. and his order was confirmed by the pope Honorius 3. an. 1224.
About the first coming of these Dominic and gray Friers Franciscane into the Realm (as is in Nic. Triuet testified) many Englishmen y • same time entered into their orders. Among whom was Johannes de sancto Egideo, a man famously expert in the science of Physic and Astronomy. And Alexander de Hales both Englishmen and great divines. This Johannes making his Sermon ad clerum, in the house of the Dominick Friars: exhorted his auditory with great persuasions unto willful poverty. And to confirm his words the more by his own example, in the midst of his sermon he came down from the pulpite and put on his Friars habit: and so returning into the pulpite again made an end of his Sermon. Likewise Alexander Hales entered the order of the Fraunciscanes, of whom remaineth yet the book entitled De. Summa Theology in old Libraries.
Moreover, not long after by William de longa spata, which was the Bastard son of K. Henry 2. and Earl of Salisbury: was first founded the house of the Carthusian monks at Heytrope. an. 1222. After whose death his wife Ela was translated to y e house of Hentone in Barkeshyre, an. 1227. which Ela also founded the house of Nuns at Lacockes, and there continued herself Abbes of the place. The Bishop of London named William, the same time gave over his byshopricke: after whom succeeded Eustace in that sea. Flor. hist.
In the town of Oxford above mentioned, where the king kept his Courte: Simon Langton Archbishop of Canterbury held a Council, where was condemned and burned a certain Deacon, as Nic. Triuet saith, for apostasy. Also another rude country man who had crucified him self, & superstitiously bare about the wounds in his feet & hands, was condemned to be closed up perpetually w t in walls. Ex Nic. Triuet. About which year also Alexander king of the Scots married Iohanne sister to king Henry.
Not long after, began the new building of the minster of Salisbury. Whereat Pandulphus the Popes Legate, laid the five first stones: One for the Pope (such was the fortune of that Church to have the Popes stone in his foundation) the second for the young king Henry: the third, for the good Earl of Salisbury. The fourth for the Counties: The fifth for the Bishop of Salisbury. &c. Which was about the same year above mentioned. an. 1221. Ex Chron. Do. Sal.
In the same year about S. James tide, fell a dissention between the Citizens of London, & men of Westminster, the occasiō whereof was this. A certain game between these two parties was appointed to try whether parte in wrestling could overcome the other. Thus in striving for maistry, ech part contending against the other (as the manner is in such pastime) it happened the Lōdiners to get the uictory, and the other side was put to foil, but especially the stuard of the Abbot of Westminster. Who being not a little confounded therewith, begā to forethinke in his mind how to be revenged again of the Londoners. Wherupō, another day was set, which was at Lāmas, that the Lōdiners should come again to wrestle: and who so had the victory, should have the belweather, which was the price of the game appointed. As the parties were thus occupied in their play, y e stuard suddenly bringeth upon y e Londoners unawares a company of harvest mē, prepared for the same before, & letteth drive at the Londoners. Who at length being wounded and grievously hurt, after much bloodshed were driven back again into the City. This contumely thus being received, the Citizens eagerly stricken with ire and impacience, ran to the common vell: and by y t ringing thereof, assembled their commons together to consult with themselves, what was to be done in the case so contumelious, wherein, when diverse sentences were given diversely Serle the same time Major of London (a wise & discrete man) gave this counsel, that the Abbot of Westminster should be talked withal: who if he would rectify the injury done, and satisfy for the harm received, it should be to them sufficient. But contrary, on • Constantine a great mā then in the Little of London, in much heat exciting y t people, gave this sentence: that all the houses of the Abbot of Westminster, but especially the house of the steward, should be cast down to the ground. In fine, that which he so unadvisedly counseled, was as madly performed: for the furious people, according to his coūsails so did. This tumultuous outrage, as it could not be priuye, coming to the knowledge of Hubert de Burgo Lord chief justice of england above mentioned, he coming w t a sufficient strength of armed soldiers to the City of London, sent to the Major & Aldermen of the city to will them to come unto him. Who so obeying his commandment, required of thē the principal beginners of the riot. To whom Constantine there being present answered, that he would a warrant y t which was done: sorrowing moreover, that they had not done more then they did, in y t matter. The justice upon the same his confession, commanded him with 2. other, w t out any further tumult to be taken. And so, with the same two was hanged, offering for his life, xv. thousand marks. &c.
The said Hubert Earl of Kent, & Lord chief justice, although he was a faithful & trusty officer to his prince, & had the whole guiding of the realm in his own hands, the king as yet being in his minority: yet afterward, what indignation he sustained for this his seuerit • e and other things, both of the nobles & of the commons: & how sharply he was tossed and trounsed of his prince, wonder it is to see, as in his due place & time (by the Lord's leave) hereafter shall appear. Haec'ex Mat. Parisiens.
And for so much as mention hath been made of the wrāgling between the cōmoners of Londō & of Westminster: both time & occasion bringeth me in remembrance, something to speak likewise of the Ecclesiastical conflicts among churchmē, nothing inferior, in my mind, nor less worthy to be noted, then the other. For so I read in Mat. Parisiens. and in Flor histor. that at what time this wrasfling was among the Citizens for the sheep: the like contention kindled & flamed between Eustace Bishop of London, & the chapter of Paul's on the one side: & the Abbot of Westminster with his Convent on the other side about spiritual jurisdiction & subiectiō: to wit, whether the monastery of Westminster were exempted from the subjection & jurisdiction of y e B. of Londō, or not. Which controversy at last coming into comprimis was committed to the arbitrement of Stephen Archb. of Canterbury, Phillip Bishop of Wintchester, Thomas of Merton, & Richard prior of Dunstable. And at length was thus agreed, that the monastery of Westminster should be utterly exempted frō the jurisdiction of the bishop of London. And that Stanes with the appurtenaunce thereto belonging, should appertayn to the Monastery of Westminster. Also, that the Manure of Sunnebury should be due & proper to the Church of S. Paul, and also the Church of S. Margarite with all the lands belonging to the same, to be exempted from all other jurisdiction, but only to the Bishop of Rome. And so was this matter decided. an. 1222. Ibidem Floro histor.
The same year, as writeth Mat Parisiens. horrible tempests, with such thrundring & lightning, & whirlewindes went through all the land, that much harm was done, Churches, steeples, towers, houses, & diverse trees w t the violence of winds were blown up by the roots. In Warwickeshyre, a certain wife with eight other in her house were slain. In Grantham the Church was set on fire by lightning most terrible. with such a stink left there behind, that no man could after a long time abide it. The author addeth, that manifest marks of the tempest did remain long after in that Monastery to be seen. Some also write, that fiery Dracons and spirits were seen then flying in the air.
An. 1223. Phillip the French king died, after whō his son Ludouicke succeeded in the crown. To whom king Henry sending his message, and desiring him to remember his promise and covenant made in rendering again the lands lost in Normandy, could obtain nothing at his hands. Whereupō Richard Earl of Cornewale, also William the kings uncle Earl of Salisbury, with diverse other nobles, made over into France: where they recourred Poytiers, & kept Gascoine under the kings obedience. Ex Mat. Parisiens. Triuet. Flor hist.
In the same year, or as Fabian giveth, the next following which was. 1224. by the virtue of a certain Parliament: was granted of the Lord's and Baronie of the land the king and his heirs, to have the ward and marriage of their heirs: which thē was called, & after so proved, to be Initium malorum, the beginning of harms.
In the same year, by the count of Gisburne and other writers, the said king ho • ding another Parliament at Oxford, by the advise of his counsel & of his clergy: did grant and confirm under his great seal, two chartes of the old liberties and customs of this realm, forever to be kept & observed, the one called Magna Charta : the other Charta de foresta. The contents whereof, fully in the forenamed author be expressed. For the which cause, was granted again by the whole Parliament a Quindecim, or a fifteen of all his subjects as well of lay men, as also of the Clergy.
Where is to be noted, y t these liberties were afterward broken, and confirmed again by the said king. an. 1236.
An. 1226. died pope Honorius a great adversary against Frederick the Emperor, after whom succeeded Gregory the ix. more grievous then his predecessor. In the which year also died Ludouick the perjured French king, at the siege of Avigno. Whom the pope now the second or third time had set up to fight against Reimund the good Earl of Toulouse, and the heretics Albingensis of that country▪ For so the pope calleth all them, which h • ld not in all pointes, with his glorious pride, & usurped power & ungodly proceedings. The origin whereof was this, as in Mat. Parisiens. appeareth. In the daes of Phillip the French king, this Reimundus Earl of Toulouse was disdained of the Pope for holding w t the Albigenses: & therefore by the instigation of the pope, the lands of the Earl were taken from him & given to Simon Montfort▪ and instruments made vpō the same. But when the said Earl Reimundus would not be removed frō the right of his possessions by unrighteous dealing: then the pope setteth Phillip the French king, to make open war against him. Wherupō, Louis the French kings son was sent with a great power (as is above declared) to besiege the City of Toulouse. But being repulsed from thence, by the marvelous band of God fighting for his people, could not prevail, & so returned home, after he had lost the most part of his army by pestilence, and other calamity as hath been before described. And thus continued the good Earl still in quiet possession, till this present time. an. 1226. In the which year, the pope not forgetting his old malice against the Earl, and no less enflamed with insatiable avarice, directeth down his Legate master Romanus to the partes of France, for 2. several purposes. One to extirye the Earl, the other to enlarge his revenues. Thus the Legate being entered into France, beginneth to summone a Council, willing the French king with the Archbishops, Bishops, & Clergy of France to appear before him at Bitures. To whom estsoones repaired vi. Arcbishops with the bishops & Suffragans of ix. provinces, to the mumber of 100. besides the Abbates, Priours, & Proctors of all the couentes of France, to hear the popes will & commandment: but because there was a discord feared to rise (saith Mathaeus ) about preeminence of sitting, for that the Archbishop of Lions challenged the superior place above the Archbishop of Sene. Also the archbishop of Roane, above the archbishop of Britures, and above the Archbishop of Harbone. &c. Therefore the session was hold̄ there, not in manner and form of a Council, but of a certain parlie, or consultation. Thus the meek and holy Council being set, & the popes majesties letters read & declared: appeareth before them Reimund Earl of Toulouse of the one part. And Simon Mountfort on the other part. Which Simon required to be restored unto him the lands and possessions of the said Reimund, which the pope & Phillip the French king, had given to him & to his father before: having good evidences to show for the same, confirmed by the donation of the pope, and of the king. Adding moreover, that the Earl Reimund was deprived and disherited in the general Council at Rome for heresy, which is called the heresy of Albigenses. At least if he might not have the whole yielded unto him, yet the most part of his Lordships he required to be granted him.
To this the Earl Reimund answered again, offering himself ready to all duetyes & office both toward the French king, and to the church of Rome, whatsoever duly to him did appertain. And moreover touching the heresy, wherewith he was there charged: he did not only there offer himself in that Council before the Legate but most humbly did crave of him, that he would take the pains to come into every Citty within his precinct to inquire of every person there the articles of his belief: and if he found any person or persons, holding that which was not Catholic, he would see the same to be corrected and amended, according to the censure of holy Church to y t uttermost. Or if he should find any city rebelling against him, he to the uttermost of his might with the inhabitance thereof, would compel them to do satisfaction therefore. And as touching himself, if he had committed or erred in anything (which he remembereth not to have done) he offered their full satisfaction to God & Church, as becomed any faithful christen man to do, requiring moreover therefore the Legate to be examined of his faith. &c. But all this (saith Mathaeus ) y e legate despised: neither could the catholic Earl (saith he) there find any grace, unless he would depart from his heritage: both from himself and from his heirs forever. In fine, when it was required by the contrary part that he should stand to the arbitrement of xii. peers of France: to that Reimundus answered, that if the French king would receive his homage, which he was ready at all times to exhibit, he was contented therewith. For else they would not (said he) take him, as one of their society & fellow subject.
After much altercatiō on both sides about the matter, the Legate willeth every archbishop to call aside his Suffragans, to deliberate with them upon the cause: and to give up in writing what was concluded. Which being done accordingly, the Legate denounceth excommunication to all such as did reveal any piece of that which was there concluded, before the pope and the king had intelligence there of.
These things thus in hudder mutter among thenselves concluded, the Legate gave leave to all proctors of couents and chapters to return home, only retaining with him y t Archbishops, bishops, and Abbots, & certain simple prelates, such as he might be more hold withal to opē, and of thē to obtain the other part of his commissiō: which was in deed to obtain of every cathedral church 2. prebendships one for the bish. the other for the chapter. And in monasteries also after y t like sort, where the Abbot and the Convent had diverse and several portions: to require two churches, one for y e Abbot, the other for the convent, keeping this proportion: that how much should suffice for the living of one Monk, so much y e whole convent should find for their part, and as much the Abbot likewise for his. And for so much as he would not seem to demand this without some color of cause, his reason was this: that because the Courte of Rome had long been blotted w t the note of avarice, which is mother of all evil, for that no man could come to Rome for any business, but he must solfe for the expedition of the same: therefore for the removing away of the occasiō of that slander: the public help of the Church therefore must necessarily be required. &c.
The proctors and parties thus sent home by the Legates, merueiling w t themselves why the Bishops & Abbots should be stayed & they sent home, & suspecting no les but as the matter was in deed: conferred their counsels together, & devised w t themselves to send certain unto him in the behalf of all the cathedral & conuentuall Churches in France, & sent to the said Legate the message, to signify unto him: That they were credibly informed, that he came w t special letters from the court of Rome, for the obtaining of certain prebendaries w t in every cathedral and conuētuall church. Which being so, they much merueiled y t he would not in the public counsel, make manifest to thē those letters which specially cōcerned thē as much as the others. Wherefore their request was to him in y • Lord, that no such offensive matter might rise by him in y t French church: knowing this that the thing which he enterpriseth could not be brought to effect, without great offense taken, and inestimable damage to the Church of France. For grant said they, that certain will assent unto you, yet their assent standeth in no effect, concerning such matters as touch the whole: especially, seeing both the states of the Realm with all the inferior subjects, yea and the king himself, they are sure, will withstand the same: to the venture nonet only of their honor, but of their life also, considering the case to be such, as upon the offense whereof, standeth the subversion both of the realm public, and of the whole Church in general. Declaring moreover the cause of this fear to rise hereof, for that in other realms such communicatiō hath been with bishops & prelates, for the procuring of such prebendships, where as neither the prince nor the subjects, were made any thing privy thereto.
In conclusion, when the matter came to debating with the Legate, the objections of the inferior parties, against the cruel exaction, were these in brief effect, as is in Parisiens. noted.
First they alleged their great damag • s and expenses which they were like to sustain thereby by reason of the continual procurators of the Pope, which in every diocese must live not of their own, but must be sustained upon the charges of the cathedral Churges, and other churches also: and many times they being but procurators will be found as Legates.
Item, by that means, they said great perturbations might ensue to the couentes and Chapters of Cathedral churches in their elections: for so much as the Popes agents and factors being in every cathedral church & chapter house, percase the pope would command him in his person to be present at their elections, and so might trouble the same: in delaying and deferring till it might fall to the court of Rome to gene. And so should be placed moe of the Popes clientele in the churches of France, then of the proper inhabitance of the land.
Item, by this means they affirmed, that all they in the court of Rome should be richer and should receive more for their proportion, then the king of the realm: by reason of which abundance of riches, it was like to come to pass, that as the worm of rich men is pride: so by the means of this their riches, the court of Rome would delay & drive of great suites, and scarce would take any pains w t small causes: the experiment whereof is evident, for that now also they use to delay their matters whē they come w t their gifts, and being in assurance to receive. And thus should justice stand aside, and poor suitors die at y e gates of the court of Rome, thus flowing and triumphing in full abundance of all treasure and riches.
Item, for so much as it is mete and convenient to have friends in the court of Rome, for the better speeding of their causes: therefore they thought to keep them needy, whereby their gifts may be the sweeter and their causes sooner dispatched.
Item, when as it is impossible the fountain of greedy desire to be stopped, it was to be feared, that either they would do that by other, which they were wont to do by themselves: or else they should be enforced to give greater rewards then before. For small gifts in the sight of great rich men are not looked upon.
Item, where he alleged the removing away of the slāder which goeth on the court of Rome: By this means rather the contrary were to be feared: wherein they alleged the sentence of the verse, that great riches stop not the taking of much, but a mind contented with a little.
Farther they alleged that great riches would make the Romaines mad: and so might kindle among thē sides and partes taking: so that by great possessions sedition might follow, to the ruin and destructiō of the city: whereof some experiment they had already.
Item, they added that although they would condescend and oblige themselves to that contribution, yet their successors would not so be bound, nor yet, ratify the bond of theirs.
Lastly thus they conclude the matter, desiring him that the zeal of the universal Church, and of the Church of Rome would move him. For if this oppression of y e church should be universal: it were to be doubted, least any universal departing might follow from the Church of Rome (which God forbid say they) should happen.
The Legate hearing these words, being therewith something moved, as seemed, thus excused himself, that he being in the court, never agreed in this exaction. And that y t letters hereof came not to him before he was in France, whereat he said was greatly sory. Adding this withal, that the words of his precept included this secret meaning in them, thus to be understand and taken: so far forth as the Empire and other realms would agree unto y e same. And as for him, he would stir no more in the matter, before it were proved, what other countries would say and do therein.
And thus much concerning the second part of the blind commission of this Legate, touching his exaction of prebendships in every Cathedral and conuentuall Church, wherein as ye hear, he was repulsed. Ex Mat. Paris. pag. 62. • How to return to the first part of his commissiō again which was concerning Reimundus y e godly Earl of Toulouse, thus y e story proceedeth. That while the legate was in hand with this matter of the popes money, in the mean season certain preaching Friars were directed by the said Romannes the Popes Legate, into all France: to incite & stir up the Frenchmen to take the cross upon them, and to war against the Earl of Toulouse, and the people thereof of whom they accounted then for heretics. At the preaching whereof, a great number of prelates and lay mē signed themselves w t the cross, to fight against the Tholosians, being thereto induced as the story saith, more for fear of the French king, or favor of the legate, then for any true zeal of justice. For so it followeth in the words of Paris.
Yet all this notwithstanding, the proud Legate contemning this so honest & reasonable purgation of the earl Reimundus, ceases not by all manner means, to prosecute the Popes fury against him and his subjects, stirring up the king and the French men under pain of excommunication, to war against them. Ludouick the French king thus being enforced by the Legate, answered again, that he for his own safety would not atchiue that expeditiō or adventure against the Earl, unless it were first obtained of the Pope, to wr • te to the king of England: commanding him, that during y e tune of that expedition, he should invade and molest no piece of his lands and possessions, which he the same present time did hold, whether by right or by wrong, or howsoever they were holden, while y e time of the said war against the heretics (as they were then termed) did endure: but rather should aide and assist him with counsel and money in that enterprise. All which being done and accomplyshed, the French King and the Legate (crossing themselves to the field) appointed a day peremptory, for the French army to meet together at Lions, under pain of the popes excommunication, and with horic and harnes to set upon the Tholosians, against the Ascension day next ensuing.
When the Ascension day was come, which was y e day peremptory appointed. The French king having prepared at Lions all things necessary for his army, marcheth forward with a great and mighty host: after whom also cometh the Legate, with his Bishops & Prelates. The number of fighting men in his army besides the vitlars and wagoners were 50000. men. The Legate by the way openly excommunicated the Earl of Toulouse, & all that took his parte, & furthermore interdicted his whole land. Thus the king came marching forward, till he came into the province of Toulouse, & the first city which they came unto there of the Earls, was Avigno. Which City they thought first to have besieged, and so in order after, as they went to have destroyed and wasted all the whole province belonging to the Earl. And first the King demanded of them to have his passage through their city, feigning himself in peaceable wise for the expedition of his journey, but to pass through the same. The Citizens consulting with themselves what was to be done, at length gave answer that they mistrusted their coming, and supposed that in deceit they required the entrance of their City, and for no necessity of their journey.
The king here at being much offended, sware an oath that he would not depart thence till he had taken the city, & immediately in those places where he thought most mete he began to give sharp assaults, withal manner of saultable engines: The Citizens again within, manfully defended themselves, casting stone for stone, and shooting shot for shot, and slew and wounded many of the French men. Thus, when they had long besieged the city and could not win the same: at length vittailes in the French campe began to fail, and many of them died for hunger. For the Earl of Toulouse as a wise man of war, hearing before of their coming, took into the Town, all the provision that was abroad, and left nothing w t out to serve for their defense and succor, he plowed up the fields, that there should no stouer be found to serve their horses, be put out of the town all the old people, & young children, least they should want vittailes that kept the town, & before their coming sent them far away. So that within y e town they had plenty, and without they died for famine: and besides in seeking far for their forage, many fell into the hands of them that kept the city, who secretly lay in wait for them abroad and slew many of them. Besides a great number of cattle and horses died for want of forage: and poor soldiers that had no great store of money, died for want of vittailes. By which mortality and stench both of men and cattle, grew great infection & pestilence amongst them, insomuch that the king himself and also the Legate were greatly dismayed, thinking it to be no little shame as well to the realm of France, as also to Rome, that they should so depart and break up their siege. Thus again thought the soldiers, that much better it were for them to ende their lives by battle, then so to die like dogs and starve: wherefor with one consent they purposed to give a new assaut at the bridge that goeth over the flood Rodanus into the town, to which place they came in such noneber, that either by the debilitye of the bridge, or subtiltye of the soldiers that kept the town: 3000. of them with bridge and all, fell armed into the violent stream & were browned▪ What was there then but joy and gladness of the Citizens part, and much lamentation & heaviness on the other part. Then shortly after, the Citizens of Avigno (when they saw a convenient time whilst their enemies were in eating meat) came suddenly upon them out of the town, and slew of them 2000, and took the town again with safety. But the Legate with his company of prelates (like good men of war) practiced none other Martial feats, but all to be cursed the Earl of Toulouse, his Cities, and his people. Ludouicus the king, to avoid the pestilence that was in the campe, went into an Abbey not far off, where shortly after he died, of whose death are sundry opinions, some saying that he was poisoned, some that he died of a bloody flixe.
Whose death notwithstanding, the Legate thought to keep secret & conceal, till that the town might be rendered and given up: for he thought himself shamed forever, if he should depart before the town were won: wherefor, after he had encouraged the soldiers a fresh, and yet after many sharp assaults could not prevail: He bethought him how by falsehood he might betray them, and sent unto them certain Haroldes, to will them that they should amongst themselves consult upon articles of peace, & bring the same to their camp, whose safe conduite they faithfully promised and warrāted both of coming and going. And when they had given their pledges for y • same, the messengers from the Citizens talked with the Legate: who promised them if they would deliver up their city, they should have their lives, goods, & possessions in as ample manner as now they enjoyed the same. But the citizens and soldiors refused to be under the servitude of the French king, neither would so deliver up their city, to those of whose insolent pride they had so good experiment. After much talk on both sides, & none like to take effect: the Legate requested them and friendly desired, y t he and his Prelates which were about him, might come into their City to examine what faith & belief they were of, and y t he neither sought nor meant any other thing thereby, but their own safeties, as well of body as soul, which thing he faithfully sware unto: for (saith he) the brute of your great infidelity hath come to the lord popes ear, & therefore desired he to make true certificate thereof. Wherupon the citizens not mistrusting his faithful oath and promise made to them, granted entrance to him and the residue of the clergy, bringing with them no weapon into the town. The soldiers of y e campe as it was agreed before, made them ready: so that at the entrance of the prelates in at the gate, nothing regarding their oth & fidelity: The other suddenly were ready, and with violence rushed in, slew the porter and warders, and at length wan the city and destroyed the same, & slue many of them that were within. Thus by falsehood and policy, when they had got this noble city, they carried the kings corps to Paris where they buried the same. Of the whole number of the French soldiers which in this siege were destroyed by famine, pestilence, & drowning, be recounted mothen 22000. Whereby saith the story of Mat. Pariens. it may evidently appear the war was unjustly taken in hand. &c. Ex Mat. Parisiens.
After these things finished, and after the funeral of the king celebrated at Paris, it followeth more in the said history of Pariens. that the said Legate Romanus was vehemently suspected, & grievously infamed to abuse himself with Blauca the kings mother.
To pass further to the yere next following, which was 1227. of the Lord: first is to be noted, that in this year king Henry beginning to shoot up to the 20. year of his age, came frō Reding to Londō, where he began to charge the Citizens of London for old reeknings, namely for giving or lending 1000. marks to Louis the French king at his departing out of the Realm, to the great prejudice of him & of his kingdom. For the recompen • e whereof, they were constrained to yield to the king the full sum of the like money. That done, he removed to Oxford, where he assembled a great counsel, there denouncing & protesting before them all, that he was come to sufficient age, no more to be under tutors & governors but to be his own man, requiring to be freed from y e custody of other. Which thing being protested, and contradicted forthwith: he, by the counsel of Hubert the chief justice (whom he made then the Earl of Kent) removed from his company, the bishop of Winchester, and other under whom he was moderated. And immediately in the same counsel, by the sinister persuasion of some, doth adnihilate & make void the charters, & liberties before by him granted, pretending this color: for that they had been granted & scaled in the time of his minority, at what time he had the rule neither of himself, nor of his seal. Whereupon much muttering & murmuring was among the multitude. Who did all impute the cause to Hubert the justice. Moreover it was y e same time proclaimed, that whosoever had any charter, or gift sealed under the time of the kings minority, they should come and renew the same again under the new seal of y e king, knowing otherwise that the thing should stand in no effect. And finally for renewing of their Seals, were taxed not according to their ability, but according as it pleased the justice and other to leuie them.
Moreover beside this general subsidy of the fifteen granted to the king through the whole Realm, & beside also y e contribution of the Lōdiners, diverse other parcels and paunents he gathered through several places: as of the Burgesses of Northampton he required a 1000. & 200. marks, for his helping of them, and so of other likewise. All this preparation of money was made toward the furnishing of his vyage to recover Normandy. And yet because he would gratify the City of London again with some pleasure: he granted the citizens thereof should pass tole free (saith Fabian) through all England. And if or any City, borough, or town they were constrained at any time to pay their tole, then the Shyriffes of London to attache every man coming to London of the said city, borough, or town, and him & his goods to withhold, til the Lōdiners were again restored of all such money paid for the said tole, w r all costs and damages sustained for the same. Ex Fabia.
I declared before, howe after the death of Honorius, succeeded pope Gregory the 10. between the which Gregory & the people of Rome, this yere, fell a great sedition. In so much y t about the feast of Easter, they thrust the Pope out of the City, pursuing him unto his Castel at Witerbium. Where also they invaded him so valiantly, that they chased him to Perusium. Then having no other remedy wherewith to revenge his persecutors, fiersly did excommunicate them. Ex Mat. Paris. pag. 69.
Here, by the way, is to be observed and considered Christian reader, not only by this sedition, but by so many other schisms, divisions, tumults, fightings, braules and contentions, in the Church of Rome from the first beginning of the popes usurped power, & that not only within the City of Rome, but universally almost in all Popish Monasteries, Collegies, Churches, and Couents under the Pope subjected, continually reigning amongst them, what is to be thought of their religion & holiness, having so little peace, so great disquietness, dissensions, and wrangling amongst them, as in stories both manifest it is to behold, and wondrous to consider.
And for as much, I have eutred here into the mention of this schisinatical commotion between the none and his citizens: it followeth moreover in the history of Parisiensis, who maketh relation of a like brawling matter, which befell the same year & time. An. 1228. between the prior and convent of Durham, and this king Henry the • ▪ upon this occasion. After the death of Richard Bishop of Durham, the Prior and Chapter of the said church, came to the king to obtain license for the electing of their bishop. The king offered to them one Lucas a Chaplain of his, requiring them instauntly to elect him for their Bishop. To this the Monks answered, that they would receive no man, but by their order of Canonical election. Meaning belike by their Canonical election, that is, when as they elect either some Monk out of their own company, or else some monkish priest, after their own liking▪ Contrary, the king again sendeth word unto them, and bound it with an oth, that they should tarry 7. years without a Bishop, unless they would admit the foresaid Lucas to that place of that dignity. All which notw t standing, the monks proceeding in their election, refused the said Lucas, and preferred another clerk of theirs, named William archdeacon of Worcester, and him they presented to the king. But the King bringing in exceptions and causes against y e party, would not admit him. Then the monks in all hasty • pede sent up to Rome certain of their Convent, to have their electiō ratified, by the authority Apostolical. On the other side the king likewise hearing, sendeth also to Rome against the Monks: the Bishop of Chester, and the Prior of Lentonie on his behalf, to withstand the purpose of y e monks. And so the matter being trauised with great alteration on both sides, did hang in suspense, saith mine author till at length thus it was coucluded, between both that neither master William, nor yet Lucas should be taken, but that Richard Bishop of Sarum should be translated to Durham, and be Bishop there. An. 1228. ex Mat. Parisiens.
The like stir also happened, both the same year and for the like matter, between the monks of Coventry, and the Canons of Lichfield, about choosing of their Bishop, which of them should have the superior voice, in the election of their Prelate. Aftermuch a do, the cause at length being hosted up to Rome, had this determination: y t the monks of Coventry, and the Church of Lichfield should choose their Bishop by course, eche part keeping his turn the one after the other: provided notwithstadyng, that the Prior of Coventry should always have the first voice in every election, where as the old custom was, saith mine author, that the Convent with the Prior of Coventry was wont to have the whole election of the bishop without the Canons. This was. An. 1228. Ex Parisiens. pag. 68.
In the which year died Stephen Langton Archb. of Cant. by whom (as is recorded by Nic. Triuet. ) the Chapters of the Bible, in that order and number, as we now use them were first distincted: The said Langthon a • so, made Postiles upon the whole Bible. The same moreover built the new hall in the palace of Canterbury.
After the death of this Langthon, ensued another variance about the election of the Archbishop of Canterbury between the monks of Canterbury and the k • ng. The purturbation whereof as it was no less seditious, so the determination of y e same was much more costly. After the death of Stephen Langthon, the monks of Canterbury obtaining license of the king to proceed in the election of a new archbishop, did choose one of their own society named master Walter Demesham. Whom when the monks had presented to the King, he after long deliberation, began to object against y t election, saying: first, that the monks had elected such one as neither was profitable to him nor to his kingdom. Secondly, he objected against y e party elect, that his father was convict of felony, & hanged for y • same. Thirdly, that he stood in causes against his father k. John in the time of the interdict. Moreover the bishops his suffragans charged the party elect, that he had lien with a certain Nun, and had children by her: adding farther, that the election of the archbishop was without their presence, which ought not to be. &c. But y e archbishop again stoutly standing to his electiō, appealed up to Rome, and estsoones taking with him certain monks, presented him self to the popes own proper person, there to sue his appeal: instantly entreating, that his election might stand confirmed by his authority pontifical. But the pope, understanding that the said election was resisted by the king & the bishops, deferred the matter, till he did hear farther of the certeinty thereof. The king & the bishops having intelligence that the Archb. with his monks were gone to Rome, thought good to articulate the foresaid objections above alleged or writing: and sealing the same with the seals both of the king and of the bishops to exhibit them to the Bishop of Rome. The messengers of these letters were the Bishop of Rochester, of Chester, and the Archdeacon of Bedforde master John. &c. who coming to Rome, and exhibiting their message w t their letters unto the Pope (consideration being had upon the same) were commanded to wait attendance against the next day after Ash wednesday: then to have a resolute answer concerning the cause, which was the 2. day of March, the yere next following. videlic. An. 1229. In the mean season, the kings proctors ceased not w t all instance to labor the Pope and his Cardinals to be favorable to the kings side. But fineding them somewhat hard & strait in the matter (as is the guise of that Court) they began to misdout their speeding. Wherefore consulting together with themselves upon the premisses, they came 〈◊〉 the Pope, promising in the kings behalf, to be given and granted to him out of the realms both of England and Scotland, the rith or tenth part of all the goods within the said Realms mooueable, to sustain his wars against the Emperor, so that he would incline favorably to the kings suit and petition herein. At Dominus Papa (saith Pariens.) qui rebellem Imperatorem super omnia aestuabat deijcere, tantis promissionibus exhileratus trahitur ad consensum. That is. But the pope (saith the author) which boiled with desire above all measure, to have the Emperor his enemy cast down: being cheered with so great promises, granted his consent to them, who sitting then in his consistory had these words, as here follow.
There hath come a late to our intelligence, the election of a certain Monk named Walter, to be Archb. of Cant. whereupon after that we hard and advised as well those things, which the said Monk hath said for himself, and for his election: as also on the contrary side, the objections & exceptions of the bishops of England alleging against him, and against his election: Namely of the bishop of Chester, the bishop of Rochester, and John Archdeacon of Bedforde: We upon the same committed the examination touching the person of the man, unto our reverend brethren Lord Cardinal Albany, L. Cardinal Thomas de Sabina, and master Peter. And when the foresaid elect coming before them was asked of them, first concerning the Lord's descending into hell, whether he descended in flesh, or without his flesh, he answered not well. Item, being asked touching the making of the body of Christ on the alter, he answered likewise not soundly: Being asked moreover, howe Rachel wept for her children, she being dead before, he answered not well. Item, being asked concerning the sentence of excommunication denounced against the order of law, he answered not well. Again being required of matrimony, if one of the married parties be an infidel, and do depart, he answered thereto not well. Upon these articles he was (as is said) diligently examined of the Cardinals, to the which (we say) he answered not only not well, but also very ill. For so much therefore, as the Church of Cant. is a noble church, and requireth a noble prelate, a man discrete and modest, and such as ought to be taken out of the bosom of the church of Rome: and forasmuch as this new elect (whom not only here we pronounce to be unworthy, but also should say more of him, if we would proceed with him by the rigor of the law) is so insufficient, that he ought not to be admitted to such a room: we do utterly infringe, annihilate, and euacuate his election always referuing to our selves the provision of the said church. Haec ex Math. Paris. ad verbum.
Thus the election of Walter being frustrate and dissolved, the kings procurators bringing forth the letters of the king, and of the suffragans of the Church of Cant. presented the same unto the pope for the ratification of Richard Chancellor of Lincoln, to be appointed Archb. of Cant. whom they with great commendation of words did set forth to be a man of profound learning and knowledge: of an honest conversation, & which was greatest of all, y t he was a man much for the profit of the church of Rome, as also for the realm of England. And thus the said Richard being commended to the Pope by the letters procuratorie of the king and of the bishops, had the consent of the pope and of the Cardinals, and so was made Bishop of Cant. before he was elected. Whereupon the said pope Gregory in his behalf, directeth down his letters to all and singular suffragans of the church of Cant. declaring thus, and beginning first with a lie, that for so much as by the fullness of ecclesiastical power, the charge of pastoral office is committed to him in general upon all churches: he therefore for the solicitude he beareth as well to all other churches in general, as in special to the Metropolitan church of Cant. repudiating and disannulling the former election of Walter the Monk upon just causes, hath provided for that See, a man as in all other good gifts perfect and excellent, by the report of them that know him: so for that function very fit and commodious: and willeth and commādeath them, and all other by his authority Apostolical, with all devout reverence to receive him, and humbly to obey him, &c. which was An. 1229. Ex Paris.
These things thus finished at Rome, the pope not forgetting the sweet promises made of the English silver, which he so greedily gaped for, omitting neither time nor diligence in all spedy wise sendeth to the king of England M. Stephen his own chaplein & trusty Legate, to require & collect the foresaid tithes of all the movable goods both of England, Ireland and Wales, which were promised to him before, through t to maintain his war against Frederick the Emperor. And to the intent he might inflame all christē realms with the like hatred which he bare against Frederike the Emperor, sendeth also w t the said Stephen special letters full of manifold complaints and grievous accusations against the said Emperor, whereof more (Christ granting) shall be shown hereafter. Upon the coming of this Stephen the legate, the king assembled all his erles and barons, with the Archbishops, bishops, abbots, priors, templaries, hospitalers, parsons & vicares, and other such as held of him in capite, to appear before him at Westminster, to hear and to common of the matter. In the assembly of whom, the Popes patent letters were brought forth and red, wherein he required y e tenths of all the moveables in England, Wales and Ireland, as well of the clergy as of the laity, to maintain his expedition against the foresaid Frederike the Emperor. The which expedition as he pretended to achieve & to take in hand for the cause of the universal Church, and happily had begun the matter already: and for so much, as the richesse of the Apostolic See did not suffice, for the accomplishing of so great an enterprise: he therefore enforced by mere necessity, did implore the aide and help of all the true obedient and natural chickens of the church of Rome, least the members thereof together with the head should be subverted. These letters of the Pope, to this effect, being openly recited and explained by the Popes chaplain, which he with much more allegation and persuasion of words did amplify to his uttermost, the king (saith mine author) in whō all men did hope an help to their defense, became then as a staff of reed. For as much as he had obliged himself to the same before, for the election of his archb. now could say nothing against it, but held his peace. The Earls, Barons, & all the laity utterly refused so to bind their Baronies to the Church of Rome: but the Bishops, Abbots, Priors, with other Prelates of the Church, first requiring space and respite to deliberate for 3. or 4. days: at length for fear of the popes curse (although they durst not utterly wythstande) had brought to pass to have concluded for a sum of money much less, had not Stephen Segraue, one of the kings counsailers, • raftily convented w t the Legate: and by subtle means brought it so to pass, that the whole tenths was gathered and paid, to the inestimable damage (saith Pariens. ) both of the Ecclesiastical and Temporal state. The means whereof (saith the author) was this. The Legate showing to the prelates his procuratory letters to collect and gather up all the foresaid tenths in the name and authority of the Pope, declared moreover full authority to him granted by the virtue of his commission, to excommunicate all such, and to interdicte their Churches, who soever did gainstand or go contrary to the said collection. Whereupon by the said virtue legantine, he sendeth to every shire, his Proctors to gather the Popes money, or else to excommunicate them which denied to pay: and for so much as the present need of the pope required present help without delay, he sendeth moreover to the bishops & prelates of the Realm, in pain of interdiction forthwith to procure and send to him either of their own, or by love, or vsance, or by what means so ever, so much money in all post speed, for the present use of the pope. And after to take up again the said money of the tenths of every singular person, by the right taxing of their goods. Upon this, the Prelates to avoid the danger (having no other remedy) were driven to sel their chalices, cruets, copes, jewels, and other church plate: and some to lay to mortgage such things as they had, some also to borowe upon vsance, to make the money which was required. Moreover, the said Stephen the Popes chaplain (as reporteth Paris. ) brought w t him into England for the same purpose, such bankers and userers, who lending out their money upon great usury, did unreasonably pinch the English people, which merchant userers were then called Caursini. Briefly such straight exaction was then upon the poor English men, that not only their present goods were valued and taxed, but also the corn yet growing in the field, against the next harvest was tithed, &c. Only the Earl of Chester named Ranulphus, stood stoutly against the Pope, suffering none within his dominion either lay man or clearke to yield any tenths to the popes proctors. Ex Math. Paris. pag. 74. And this was the end of the strife between the Monks of Canterbury, & the king for the election of their Archbyshop which was about the year of our Lord 1229. In the which yere was finished the new Church of Couētry, by Alexander bishop of the said City, and partly by the help of the king: which Church, Richard his predecessor bishop before him of Coventry had begun.
The French men about this time again prepared themselves toward Province, to war against the foresaid Reimundus Earl of Toulouse, and to expulse him out of his possessions. And hearing that he was in his Castle of Saracene, they made thither all their power, thinking there to enclose and compass him about: but the erle being privy of their conspired purpose, set for them by the way, appointing certain bushments in woods, not so secretly as strongly, there to wait and receive the coming of the Frenchmen, and to give them their welcome. Thus when the French were entered the wood, the Earl with his train of well armed and able warriors, suddenly did fly upon them unawares, and gave them a bitter meeting, so that in that conflict 500. of the French soldiors were taken, and many slain. Of their seruitures to the mumber of 2000. men with their armor were takē. Of whom some lost their eyes, some their noses, some their ears, some their legs, and so sent home. The rest were carried away prisoners into the castel. And to be brief saith the history, thrice the same summer, were the Frenchmē discomfited, put to flight, taken and imprisoned by the foresaid Reimundus the godly erle. Ex Paris. pag. 69. Wherein is to be seen, and to be praised, the gracious protection of the Lord our God against the furious papists, which is glorious always in his saints.
The same year the king being at Portesmouth, had assembled together all his Nobility, Earls, Barons, and knights of England with such an army of horsemen and footmen, as hath not ben lightly seen, thinking to recover again the Country of Normandy, of Gaunt, and other possessions which king John his father before had lost. But when the captains and marshals of the field should take shipping, there were not half ships enough to receive the host. Wherupon the king was vehemently inflamed with anger, laying all the fault to Hubert, the Lord chief Justice (who under the King had all the government of the Realm) calling him old traitor, charging him that he should be the let of his voyage, as he was before, when he toke of the French Duene 5000. marks, to stay the kings journey into Normandy. In so much the rage of the king was so kindled against him, y t drawing his sword, he made at him to run him through, had not the Earl of Chester Ranulph stopped the king. Hubert withdrew himself away till the kings rage was past. This was about the time of Michaelmas, at which time arrived Henry Earl of Normandy in the haven of Portesmouth in the month of Deto • . Who should have conducted the king upon his allegiance & oath into Normandy. But he w t other of the kings army counseled the king not to take that voyage toward winter, but rather to defer it to the Easter next following: wherewith the king was staid and well contented, and paci • ied again with Hubert the Justice. &c. Ex Mat. Paris.
Fabian recordeth this year the liberties and fraunchise of the City of London to be confirmed by the king, and to enerich of the shriues to be granted two clerks, and two officers without moe. Ex Fabia.
Then followed the year 1230. In which, upon the day of the conversion of S. Paul (as saith Paris. ) as a great multitude of people for solemnity of the day were congregate in the Temple of S. Paul: the Bishop then being at his Mass, a sudden darkness w t such thickness of clouds fell in the air, that vnneth one man might see another in the Church. After that followed cracks of thunder & lightning so terrible, leaving such a sent in the Church, that the people looking for dooms day, thought no less but that the steeple and whole Church would have fallen upon their heads. In so much that they running out of the church, as people amazed, fell down together by thousands, as men amazed: not knowing for the time where they were, only the Bishop & his Deacon stood still at their mass, holding the altar fast. Ex Paris.
Of the death of Stephen Langton, & of the troublesome election of the next Archbishop: also of the costly & chargeable bringing in of Richard to succeed in the room, which did cost the whole realm of England the tenths of all their moveables, sufficient hath been declared before. Thys Richard being now confirmed in his seat, came to the King complaining of Hubert the Lord chief Justice, oft mentioned before, for withholding him from the castle and town of Tunebrydge with the appurtenance to the same belonging, and other lands of the Earl of Clare late deceased: which lands appertained to the right of his seat, & to the church of Cant. for the which the said Earl with his aunceters were bound to do homage to him and to his predecessors: and therefore required the keeping of the foresaid castle, with the demaines thereof to be restored unto him. To this the king answered again, that the said Earl did hold of him in Capite, and that the Castles being vacaunt of Earls and Barons with their heirs, did belong to his crown, till the lawful age of the said heirs. The Archb. when he could get no other answer of the king, did excommunicate all such as invaded the foresaid possessions with all other that took their parte, the king only excepted. Which done, eftsoons speedeth himself to Rome, there to prosecute his suit before the pope. The king hearing thereof, not long after sendeth up master Roger Cantelu with certain other messengers to Rome against the Archb.
Thus Richard the Archb. coming before the Popes presence, beginneth first to complain of his king, for that he committed all the affairs of the realm to the disposition and government of Hubert his justice, using only his counsel, all his other nobles despised.
Against the said justice moreover he complained, laying to his charge: First, that he had married a wife, being the kinswomā of her whom he had married before: also that the said Hubert the justice did invade, hold and wrongfully detain such possessions as belonged to the see & Church of Canterbury.
As touching the wife of this Hubert, here is to be noted, that he married the elder sister of the king of Scots which seemeth could be of no great kin to her whom he married before.
Farther, he complained of certain Bishops his Suffragans, who neglecting their pastoral function, did sit on Checker matters belonging to the King, and exercised sessions and judgments of blood.
Ouer and besides, he complained of beneficed persons, and clerks within orders, for having many benefices, joined with cure of soul: And that they also taking example of the Bishops, did intermeddle in secular matters, and in judgments of lay men.
Of these and such other defaults, he required redress to be had. The Pope weighing and considering the cause of the Archb. to stand upon right & reason (at least wise seeming so to his purpose) commanded incontinent his petitions and requests to be dispatched according to justice.
Against these complaints of the Archbishop, the kings atturneis alleged and defended, in as much favor of the king, as they might, but could do no good. Such favor found the archbishop in the popes sight, being (as the story reporteth) of a comely personage, & of an eloquēt tongue, that he obtained whatsoever he asked. Thus the Archbyshop with all favorable speed being dispatched at Rome after his own will and desire, returned homeward: who in his journey within 3. days of his setting forth, departed in the house of the gray Friers at S. Gemmes, and so his cause departed with him: who winning his suit, lost his life, for whom it had been better I suppose to have tarried at home. And here of him and end, with all his complaints also. Ex Paris.
After the death of this Richard, the monks of Cant. (according to the manner) address them selves to a new election: at which was chosen Radulfe Neuill, Bishop of Chichester, who was the kings Chauncelor, much commended in stories, to be a man faithful, upright, and constant: which from the way of justice declined neither to the right hand nor to the left. But upright and sincere both in word and deed. This Rauffe (thus chosen of the monks) was presented to the king to be their Archbishop, wherewith the king was right well contented, and glad also of this election: and forthwith invested him for Archbyshop of the Church of Canterb. But this investing of the King was not enough, unless he should also be confirmed by the pope. Wherefore, the Monks ready to take their journey unto Rome, came to the new Archb. requiring his help for their expenses by the way, and to know what service he would command them to the Court of Rome. But he fearing in his mind the same not to be without some scruple of sunonie & ambition, said he would not give an halfpenie, and holding up his hands to heaven, thus prayed, saying: O Lord God, if I shall be thought worthy to be called (although in deed unworthy) to the seat & office of this church: so be it as thou shalt dispose it. But if otherwise in this troublesome office of Chancery, and this my inferior ministry, whereunto I have been assigned, I shall seme more necessary for this thy kingdom and people: I refuse not my labor: thy will be done.
The monks beholding the constancy of the man, notw t standing they had of him no money, yet refused not their travail and journey to Rome, to have their election confirmed by the Popes authority. The Pope inquiring of Simon Langhton (brother of Stephen Langhton Archb. of Cant. before mentioned) of the person of this man: it was reported again to him by the said Simon (maliciously depraving the good man behind his back) declaring to the Pope, that he was a courtier, unlearned, hasty and fervent in his doings, and such one: who if he should be promoted to that dignity, would go about with the help of the king, and of the whole realm, to remove and bring the realm of England from under the yoke of the Pope, and of the Church of Rome. And so to bereeue the See of Rome of the tribute, under which king John had once subjected himself and his realm, at what time he yielded his crown to the hands of Pandolfus the Legate. &c. with these and such other words Simon Langhton falsely and maliciously depraved the godly bishop. The pope hearing w t one care, & crediting what he heard, w t out farther inquisition made of the other party accused, sendeth incontinent to y e monks of Cant. to proceed in a new election, and to choose them another Arch. such as were an wholesome pastour of souls, profitable to the church of England, & devout to the church of Rome. And thus was the lawful election of this good Archb. made frustrate, too good peradventure to serve in that place, whereunto he was elected.
After the repulse of this Radulphe, the Canterbury Monks entering a new election, agreed upon John their prior, to be their Metropolitan. Who going up to Rome to have his election confirmed by the Pope, was 3. days together examined of the cardinals. And when they could find no insufficiency in him, touching these things, wherein they tried him: yet notwithstanding, the pope finding a fault with his age (he peradventure being more aged himself) repealed him, for that he said, he was too old and simple, to sustain that dignity. Ex Paris.
What was the age of this person, I find it not in the author expressed: yet it is to be supposed, that he which was able to take that journey to Rome, and home again: was not so greatly to be complained off for his age, but that he was able sufficiently to take pains in keeping the chair of Canterbury.
In the former parts of this story proceeding, partly before hath been declared, partly hereafter more shall appear (Christ willing) how the Church of England & commons of the same was grieved & miserably afflicted, by the intolerable oppressions of the Pope: who through his violent extortion had procured the best benefices to be given to his Romans and the chief fruits of them to be reserved to his own coffers. And what complaints thereof have been made, ye heard before, pa. 255. But yet no redress could be had. Such was the insatiable avarice of these Romaines rakehels, proiling & polling wheresoever they came, with their provisions & exactions out of measure, and never satisfied. In so much, that here in England whosoever lackt: their barns were always full of corn: and what penury so ever pinched the people, they were sure to have enough. And these unportunate exactions & contributions of these Italian harpies: beside the peterpence, beside the common tribute, daily more & more increased, to the great greuance of the Realm: in so much that the wealth of this land was almost clean sucked up, & translated to the court of Rome. Neither was the king ignorant hereof, but could not help the matter. Wherefore it was devised by some of the nobles (as appeareth in the story of Pariensis ) this foresaid year, An. 1231. that certain letters under the pretensed color of the kings authority, should be sent abroad: willing & commanding, that such corn & grain, and other revenues, as were taken up for the Pope, should be stayed and forth coming, by a certain day in the said letters appointed, the which letters are thought to proceed chiefly by the means of Hubert Lord chief Justice of England, who then next under the king, ruled the most affairs of the realm. The words and contents of the letters be these.
AFter diverse & sundry griefs & oppressions which this realm, as you know, hath sustained by the Romanists and yet doth: as well to the prejudice of the king himself, as also of the nobility of the same, concerning the aduowsons of their Churches, and about their tithes: who also go about to take from the clerks and spiritual men their benefices, & to bestow them upon their own nation and countreimen, to the spoil and confusion both of us and our realm: we therefore by our common consents have thought good (although very late) now yet rather, then any longer to suffer their intolerable oppressions and extortions, to resist and withstand the same. And by the taking from them their benefices through all England, in like manner to cut short and bridle them, as they had thought to have kept under & bridled others: whereby, they may desist any lenger to molest the Realm. Wherefore, we straitly charge and command you, that as touching the ferming of their churches, or else the rents belonging to them, which either you have presently in your hands, or else do owe unto the said Romanists: that from henceforth you be no more accoumptable unto them, or else pay unto them from henceforth the same. But that you have the said your rents and revenues ready, by such a day, to pay and deliver unto our procurators thereunto by our letters assigned. And that all Abbates and Priors have the same in a readiness at the time appointed, in their own Monasteries: and all other Priests, Clerks, and laimen, at the Churches of the Romanists there ready to pay. And farther, know ye for certainty that if ye refuse thus to do: that all that you have besides, shall be by us brent and spoiled. And besides, look what danger we purpose shall fall upon them, the same shall light upon your necks, if you refuse thus to do. Farewell.
When this was done, they sent their letters abroad by certain soldiers thereunto appointed: to the which letters they had devised a new seal with two swords ingraued, & between the swords was writ̄. Ecce gladij duo, &c. Behold these two swords ready to take vengeance of all those that shall wythstand the form and order in these letters contained.
At that time the 16. day before the Kalends of January, about the beginning of the yere 1232. there was kept at S. Albons a great consistory of Abbots, Priors, Archdeacons, with diverse both of the nobilitye and clergy by the popes commandment, for the celebration of a divorce between the Countes of Essex and her husband. At the breaking up of which consistory, when every man was about to depart thence. There was a certain clerk whose name was Cincius a Roman, and also a Chauon of Paul's in London: taken by some of the said University not far off from S. Albons, and was carried away from his company by the soldiers. But master John Archdeacon of Norwich a Florentine, hardly escaping from that company, gate to London where he did himself, and durst not be seen. Cintius after 5. weeks, when they had well emptied his bags, was safely sent again without anymore hurt to London.
Not long after this, about the beginning of January, the barns of a certain beneficed man, a Roman, & person of Wingham, being full of corn, were broke up by a like company of armed soldiers. And the corn brought out to be sold and given away to the poor people. The farmer seeing this and not able to resist, complaineth to the shirife of the shire, of this injury done to his master, and of breaking the kings peace: whereupon, the shirife sent certain of his mē to see what was done. Who coming to the empty barns, & there finding the foresaid soldiers to them unknown, who had sold away the most part of the corn upon easy price, and some for charity had given to the poverty of the country about: required of them hot they were, that so durst presume to break the Kings peace. Whom the other then called secretly a part, & shown them the kings letters Patentes (pretending at least the kings name and seal) wherein was forbidden that no man should presume to stop or let them in that purpose. Whereof the Sheriffs servants being certified, quietly returned from whence they came.
This coming to the knowledge of Roger bishop of London, he (with the assistance of other Bishops) proceedeth in solemn excommunication, first against them that robbed Cintius the Roman: then of them which spoiled the barns of the parson of Wingham, another Romaine: thirdly he excommunicated them that forged y • letters and seal of the king above specified.
Neither yet for all that, that did so cease, but the same year, about Easter next following, all the barns in England, which were in the hands of any Roman or Italian, were likewise wasted, and the corn sold to the best commodity of the poor commons. Of the which, great almose was distributed: and many times, money also with corn together was sparsed for the needy people to gather up. Neither was there any, that would or durst stand against them. As for the Romaines & Italians themselves, were stricken in such fear, that they hid themselves in Monasteries and celles, not daring to complain of their injuries received: but held it better, to lose rather their goods, then to loose their lives. The authors and workers of this seat were to the number of 80. armed soldiers, of whom the principal captain, was one naming himself W. Wytherse, surnamed Twing.
This coming to the Popes knowledge, he was not a little stirred therewith, & sendeth his letters immediately to the king upon the same: with sharp threatenings, and imperious commandments, charging him for suffering of such villainy within his realm: straitly enjoining him under pain of excommunication, to search out the doers hereof with all diligence, & so to punish them that all other by them may take example. Likewise, he sendeth the same charge to Peter bishop of Winchester, and to the Abbot of S. Edmunde, to inquire in the South partes. Also to the Archb. of York, and to the bishop of Durham, and to master John Chanon of York a Romaine, to inquire in the North partes for the said malefactors: and after diligent inquisition made, to send up y • same to Rome, there needs to appear before him. &c.
Thus after earnestly inquisition made of all parties, & witnesses sworn and examined: many were found culpable in the matter, some y t were factors, some that were consenters, of whom some were Bishops, and Chaplains to the King: some Archdeacons, & Deans, with other soldiers and lay men. Among whom certain sheriffes and vndersheriffs with their seruitures under them, were apprehended and cast into prison by the king. Many for fear fled and escaped away, who being sought for could not be found: but the principal of this number (as is aforesaid) was supposed to be Hubertus Lord chief justice: who both with the kings letters & his own, fortified the doers thereof, that no man durst interrupt them. Moreover in y t same society of them, which were noted in these doings, was the same Robert Twing, above mentioned, a comely young man and a talle soldier: who of his own voluntary accord, with 5. other seruitures, whom he took with him abroad to work that feat, came to the king: openly protesting himself to be the author of that deed doing, and said, he did it for hatred of the pope and the Romaines: because that by the sentence of the bishop of Rome, and fraudulent circumvention of the Italians, he was bereeued of the patronage of his benefice, having no more to give but that one. Wherefore to be revenged of that injury, he enterprised that which was done: preferring rather unjustly to be excommunicate for a season, then to be spoiled of his benefice forever. Then the King, and other executours of the Popes commandment gave him counsel, that seeing he had so incurred the danger of the Popes sentence, should offer himself to the pope to be absolved of him again, and there to make his declaration unto him, that he justly and canonically was possessed in that church. The king moreover with him sent his letters testimonial unto the pope, witnessing with the said soldier, and instantly desiring the Pope in his behalf, that he might with favor be heard. At the request whereof, Pope Gregory afterward, both released him of the sentence, and restored him to his patronage: writing to the Archb. of York, that he might again enjoy the right of his benefice in as ample manner, as he did before it was taken from him.
Hubert de Burgo Lord chief Justice, being one of them which held against the Romish Priests, as is afore signified: was therefore not a little noted of y e bishops, who to require him with like despite again (after their accustomed manner of practice) went about by subtle working, to shake him out of the kings favor. And first cometh Peter Bishop of Winchester, to the king grievously complaining of certain about the King, but especially of the foresaid Hubert the kings justice: in so much, that he caused him to be removed from his office, notwythstāding he had the kings seal and writing for the perpetuity of the same, & procured Stephen Segraue to be placed in his function. And after a few days, the king more and more incensed against him, called him to a count of all the treasure which he was countable for by his excheker office: also of all such debts by him due frō the time of his father, unto his time. Also of all the Lordships, which were in the possession of William Earl of Pēbroke, chief justice before him. Item, of the liberties which he did hold at that time, in forestes, warrens, shires, and other places, how they were kept, or howe they were made away. Of Prices likewise: Also of losses committed through his negligence: And of wastes made contrary to the kings profit: of his liberties, howe he did use them. Item, of injuries and damages wrought against the clearkes of Rome, and other Italians, and the Popes Legates: for the redress whereof, he would never adjoin his counsel, according as appertained to his office, being then chief justice of England. Also of scutagies, gifts presents, scapes of prisoners. Item, of maritagies which king John committed to his keeping at the day of his death, and which were also in his time committed unto him. To these Hubert answered, y t he had king John's own hand to show for his discharge: who so approved his fidelity, that he never called him to any, but clearly discharged him from all such counts. Wherunto answered again the Bishop of Winchester, saying: the Charter of king John hath no force after the death of him, but that ye may now be called to a reckoning of this king for the same.
Ouer and besides these, other greater objections were laid to his charge by the King: as for sending and writing to the duke of Austria, that he might marry his daughter, to the prejudice of the King and of the Realm, dissuading that she might not be given to him. Item, for counsailing the king not to enter into Normandy w t his army which he had prepared for the recovery of lands there belonging to his right, whereby great treasure was there consumed in vain. Item, for corrupting the daughter of the King of Scots, whom king John his father committed to his custody, for him to mary. Item, for stealing frō him a precious stone, which had a virtue to make him victorious in war, & for sending the same to Leoline Prince of Wales. And that by his letters sent to the said Leoline William Brues a noble man was caused there traitrously to be hanged. &c. These with other crimes (whether true or false) were suggested to the king against the said Hubert by his adversaries. Wherunto he was required to answer by order of law. Hubert then seeing himself in such a strait, refused to answer presently, but required respite thereunto, for that the matters were weighty which the king objected to him, which was granted to him till the 14. day of September: but in the mean time, Hubert being in fear of the king, fled from London to the priory of Merton. And thus Hubert, who before for the love of the king, and defense of the realm (saith mine author) had got the hatred of all the nobles of England, now being out of the kings favor was destitute of comfort on every side: save only that Lucas Archbishop of Dubline, with instant prayers and tears, labored to the king for him. By this example & many like is to be seen, howe unstable and variable a thing the favor of mortal & mutable princes is: To teach all such as have to do about princes, howe to repose and plant their trust not in man, but in their Lord God: by him to find help in Christ the true Prince of all Princes, which never faileth. By like example was Clito served of king Alexander, Joab of king David, Bellisarius of Iustiniane, Harpagus of Astiages, Cromwell of king Henry, w t innumerable moe, which in histories are to be found.
When the day was come, that this Hubert should answer, keeping among the monks of Merton, he durst not appear.
Then was it signified to him from the King, that he should come up and appear in the court, there to answer to his charge. Wherunto he answered again, that he misdouted the kings anger, & therefore he did fly to the church as the uttermost refuge to all such as suffer wrong. From whence he would not stir, till he heard the kings wrath to be mitigated towards him. With this, the king moved & sore displeased, directed his letters in all hast, to the major of London, commanding him at the sight thereof to muster and take up all the citizens that could bear harneis in the City, and to bring to him by force of arms the foresaid Hubert either quick or dead, out of Merton. Wherupon, the Major immediately causing the great bell to be ronge: assembled together the people of London, and opening before them the kings letters, commanded them to prepare and arm themselves in all readiness to the executing of the kings will and message.
The Citizens hearing this, were therewith right glad and ready, for they were all in great hatred with Hubert: because of the execution of Constantine their citizen above mentioned, pag. 269. Notwithstanding, certain of y e citizens, namely Andrew Bukerel, John Trauers & other mo, men of more grave & sage discretiō (wisely pondcrying with themselves, what inconvenience might rise hereof) went in haste to the Bishop of Wintchester, lying then in Southwarke: and waking him out of his sleep, desired him of his counsel in that so sodeine and dangerous distress: Declaring to him, what peril might thereby ensue as well to the church of Merton, as also to the city, by the fury of the inordinate & fierce multitude, which will hardly be bridled from robbing and spoiling, neither will spare shedding of blood. &c. Unto whō again the bloody bishop gave this bloody counsel (saith Pariensis. ) Daungerous it is (quod he) both here and there, but yet see y t you obey and execute the precept of the king, I counsel you plainly. At the which counsel of the bishop they being amazed, went with an evil will about the business enjoined. But the people inflamed w t hatred, gladly coveted to be revenged and to shed the blood of the said Hubert.
The cause why Peter Bishop of Wint. was so cruelly set against the Justice, was partly for the damages he had done to the Roman Priests, as is before touched: Partly also for the old grudge, because the king coming to his lawful age before (through the counsel of this Hubert) loosed himself frō the government of the said B. who had him then in custody. And thus rose up the grudge and displeasure of this bishop him.
On the next morrow, the Londoners issuing out of the city to the number of xx. M. setfoorth toward the Abbey of Merton, where Hubert was lying prostrate before the altar, commending himself to God.
In the mean season, while the Citizens were in their journey, raging against the poor erle of Kent: it was suggested to the king by Radulfe B. of Chichester, and Lord Chauncelor, that it was dangerous to excite up the vulgare and unruly multitude, for fear of sedition: le • t peradventure, the rude and heady people being stirred up, will not so soon be brought down again, when the K. would have them. Moreover, what shall be said (quod he) among the French men and other nations, which of great things love to make them greater, & of evil things to make them worse then they are: but thus iestingly & mockingly: See what a kind bird is the young king of England, which seeketh to devour his old nurse under whose wings he had ben brought up and nourished in his youth. And thus the king by the persuasion hereof, chaūging his council, sent in all hasty wise after the army again, willing them to retract their journey, and to retire, And thus the Londoners (although much against their wills) returned home, missing of their purpose. Wherein is to be observed another notable example of God's working providence. For when y • king (saith the history) had sent by 2. mess̄gers or purseuants to revoke and call back again the army of the Londoners, going with greedy minds to shed the blood of the innocent Justice: One of the messengers posting with all speed possible, with the kings letters, ouertook the army: and coming to the foreward, where the Captains were by virtue of the kings letters stayed their course and bloody purpose, whereby they could proceed no farther. But the other mess̄ger crafty and malicious, who bearing hatred to the said Hubert, rather wishing him to be slain, then to be delivered: lingered by the way of purpose (although being commanded to make haste) & when he came, went only but to the middle sort. More like a mess̄ger meet to serve a dead man's arrant, then to serve the turn of them which be alive. And • o in like manner by the just hand of God it fell upon him. For the same messenger stombling with his horse, riding but a soft or a foot pace, and rather walking then riding: fell down backward from his horse back, and there brake his neck and died. This merciful message of the king was, as is said, sent by the instigation of Radulph B. of Chichester Lord Chaunceller (a virtuous and a faithful man) and one that could skill to have compassion on the miseries of men. Of whom was declared before, that he being elected Archbishop of Canterbury, would not get one half penny to their expenses by the way, to give his election confirmed by the Pope: and afterward by the said Pope was defeited and frustrated of his election, as relation was made before pag. 274. And thus through God's providence by the means of the kings letters the army returned: and Huberts life (contrary to his expectation) was preserved.
After this, the Archbishop of Dubline with much labor and great fute entreated and obtained of the king to grant unto the said Hubert respite till the twelfe day of January, to provide himself of his answer to such things as were commensed against him. Then Hubert trusting to enjoy some safety by the kings permission to him granted, to breath himself a little and to walk abroad, took his journey towards S. Edmūdesbury, where his wife was. And passing through the country of Essex, was Inned there in a certain town belonging to the bishop of Norwich. Wherof when the king was certified, fearing lest he would raise up some commotion in the Realm: sendeth in hasty anger after him Syr Godfred Cranecombe knight, with 300. men: commanding under pain of hanging, that they should apprehend him, & bring him to the tower of London. Which commandment to accomplish, there lacked no haste. Hubert having intelligence of their coming (rising out of his bed naked as he was) ran to the chapel standing nere to the Inn, where he holdeth with the one hand the cross, with the other hand the Sacrament of the Lord's body. Then Godfride with his foresaid armed soldiers entering into the Chapel, willed him to come out. Which when he would not: with violent hands he drew him out of the Chapel, and taking the Cross & Sacrament out of his hands, fast bound him with fetters and gives under the horse belly, and brought him as they were commanded, to the Tower. And so certifying the king what they had done (who then tarried up waking for them) he rejoiced not a little thereat, and went merry to his bed.
The next morrow following after, Roger Bishop of London had knowledge, how and in what order he was taken violently out of the Chapel, he cometh to the king blaming him boldly for violating the peace of holy church, and protested that unless the partye were loosed again, & sent to the Chapel from whence he was drawn, he would enter sentente of excommunication against all the deed doers,
The king as he did not deny his transgression herein, so sendeth him, (albeit against his will) out of the Tower to the said Chapel again & by the same soldiers which brought him out before. Which done, he giveth in straight charge and commandment under pain of hanging to the Sheriffs of Herforde and of Essex, that they in their own persons with the strength of both Shyres should watch and compass about the Chapel, and see that the said Hubert no ways might escape. Which commandment of the king was accomplished with all diligence. But Hubert took all this patiently, and continued in the chapel praying both night and day, & commending his cause unto the Lord, whom he desired so to deliver him from that instant danger, as he always sought the kings honor by his faithful and trusty service. And as he continued in his prayer, so the king continuing in his rage, commanded that no man should entreat for him, or make any mention of him in his presence. Notwithstanding, yet Lucas Archbishop of Dubline, his true and almost only friend, ceased not to pray and weep to the king for him, desiring the king at least to intimate to him, what he purposed should be done with Hubert. Whereun •• the King answering, said: that of three things one he should choose: whether he would abjure the Realm of England forever, or be condemned to perpetual prison, or else confess himself openly to be a Traytour. But Hubert hereunto said, that he would choose none of these Articles, as who knew himself neither guiltye, nor worthy of any such confusion: but to satisfy somewhat the mind of the Kyng, he would be content to depart the Realm for a season, but to abjure the Realm, he would not so do.
In this mean time it befell, that Ranulphus Earl of Chester and of Lincoln, one of his sorest enemies died. Hubertus all this while, remained in the Chapel enclosed & guarded about with the power, as is said, of two shires, & so continued til at length by the commandment of the king his two seruitours which ministered to him within the Chapel, were taken from him. Then Hubert seeing no other remedy but there to starve for famine, offered himself of his own accord to the Sheriffs, saying that he would put himself rather in the kings mercy, then there desperately to perish for hunger. And so was he takē, and being fast bound in fetters, was brought again & clapped by the Kings commandment, in the Tower of London.
Not long after this, word was brought to the king by certain, that the said Hubert had much treasure lying in the house of the new Templaries in London. Wherupon the king to try out the truth thereof sendeth for the Prior or master of y t house, who not daring to deny, confessed y t there was in deed treasure brought into the house, but the quantity and number thereof he could not tell. The King desirous to season vpō the treasure, required and charged the master with his brethren, with threatening words, to bring forth the treasure to him, saying, that it was taken and stolen out of his treasury. But they answered again that the treasure was committed with trust and saith unto their hands: and therefore they would nor ought to let it go out of their hands, being trusted withal, without the assent of him which committed the same unto them. When the king could get no other answer at their hands, neither durst show any further violence against thē, he sendeth to Hubert in y e Tower, requiring of him the foresaid treasures. To whom he answering again mildly, yielded both himself, his treasures & all that ever he had unto the kings will & pleasure, & so sending word to the master & brethren of the Temple, willeth them to take all the keys, and deliver the goods, with all that there was to the king, who receiving the same, and taking an Inventory of that which was received, caused it to be brought to his treasure, whereof the number both of the plate, of coin, and of the jewels was of price unknown. The enemies of Hub. supposing thereby to take aduaūtage against him to bring him to his end came with open complaint to the king, criyng out against Hubert, that he was a thief, a traitor, and a robber of the kings treasure, and therefore by right was worthy to be hanged, and thus cried his accusers daily in the kings ear. But the hearts of kings (saith the wise man) are in the hands of the Lord, to be ruled not after man's will, but as it pleaseth God to direct them. And so this king having now his will & fill upon poor Hubert & somewhat coming more unto himself, answered again in this wise: that there was no such need to deal so straitly with him, who from the time of his youth first served mine uncle King Richard, then my father king John, in whose service, (as I heard say) beyond the Seas he was driven to eat his horse, Parisies. pag. 81. and in my time hath stand so constantly in defense of the Realm against foreign nations, who kept the castle of Dover against king Louis, and vanquished the Frenchmen upon the Seas, also at Bedford, and at Lincoln hath done such service. And though against me he hath dealt anything untruly, which yet is not evidently proved, yet he shall never be put by me to so villanous death. I had rather be counted a king foolish and simple, then to be judged a tyrant or a seeker of blood, especially of such as have served me and mine auncesters in many perils so daūgerously, weighing more the few evils which yet be not proved, then so many good deserts of his evident & manifest service done both to me and to the whole realm. &c. And thus the king somewhat relenting to poor Hubert his old servant, granted unto him all such lands as he had given by K. John his father, and whatsoever else he had by his own purchase.
Thus Hubert after long trouble, a little chered with some piece of comfort, set Laurence his trustye friend that never left him, one that belonged to S. Albons, to be his Stuard and overseer of those possessions granted to him by the king. And shorely upon the same, after the kings mind was seen thus something to relent, the envy also of the nobles being now partly satisfied: began to turn to mercy▪ In so much that 4. Earls, to wit Earl Richard the kings brother, William Earl of Warrtine, Richard Earl Marshall, and William Earl of Ferrys, became sureties to the king for him. Upon whose surety he was transferred to the Castle of Deuizis: where he was under the keeping of 4. soldiers by them appointed, having the liberty of the Castle. But the Bishop of Winchester, who always hunted after the life of Hubert, craftily cometh to the king, and desireth the custody of that Castle, making no mention of Hubert, to the intent that by the keeping thereof, he might the sooner dispatch him. Hubert having thereof some inkling, breaketh the matter to two of his servants, who with compassion tendering his misery, watched their time (the kepers being a sleep) and conveyed by might upon their backs, fettered as he was, into the parish Church of the Town, and there remained with him. The keepers when they mist their prisoner, were in great perplexity, and after diligent search finding him at length where he was in the Church, with violent force drew him from thence to the Castle again. For the which injury to the Church, the Bishop of Sarum, understanding the order of the matter, cometh to the Castle where the keepers were, and required that Hubert should be brought again into the Church, from whence he was taken. Which whē the keepers denied to do, saying that they would rather he should hang then they: then the Bishop gave sentence against them of excommunication. Which done, he with the Bishop of London and other Bishops, goeth immediately to the king, complaing of the injury done to Hubert, and especially of the contiunely against holy Church: neither would they leave the King before they had obtained that he should be reduced again into the Church, and so he was. It was not long after, but the king in great displeasure sendeth to the Sheriff of the shyre to keep him well watched in the Church, till either he came forth, or there perished with famine.
It befell in the mean season that great dissention rose between the king and the nobles of the Realm, by reason whereof Hubert was taken and carried away by Richard Earl Marshall into Wales, and there remained till the king at length was reconciled with his nobles, and so received with the rest the said Hubert again into his favor. Ex Math. Parisiens. Ex Flor. Historiarum. Of the which dissention more shall be shown (Christ willing) hereafter.
As the beginning of this trouble of Hubert first sprang of vexing the Hopes barns: so likewise Roger bishop of London suspected for the same cause, was enforced to travel up to Rome, there to purge himself before the Pope. Where after much money consumed, & robbed also by the way, he gat nothing else, but lost his labor, and so came home again. Who then doing the part of a good Bishop, after his return from Rome, attempted to expel and exclude out of his Dioces all these Italian userers called, as is before said Caursini. . These Caursinites coming with the Popes Legates into England, and lending their money to Religious houses, to Colleges and Churches, had their debtors to them bound in such sort, as was much vntageable to them, & much injurious unto the other, as in the form of their obligations in the stories of Matthew Parisiens. is largely expressed fol. 65. Against these Caursinites the Bishoppe of London being worthily inflamed with zeal of justice, first with loving admonition, went about to reclayme them, for the wealth of their souls, afterward with sharp words began to charge them. But they neither regarding Christian council, and despising the Bishops threatenings, would not leave the sweetness of their occupation. Wherefore the Bishop proceeding to the sentence of excommunication, precisely and districtly charged them to depart his Dioces. But they again being confident & emboldened upon the popes defense, not only set at light his excommunication, but also wrought such ways with the Pope, that they caused the said B. of London, being both aged and sickely, to be cited peremptoryly to appear beyond the Seas, there to answer to such objections as they should infer against him. And thus the Bishop minding rather to cover, then to open the faults of the Church, and partly being let with infirmitye & age, was compelled to let the cause fall.
And thus much of the popes merchants here in England, which were not so busy here for their part, but the Pope the great master of these marchaunt userers, was as busy for his. And although his barns here in England were destroyed, and his bank something decayed, yet he thought to win it up another way: for he proclaimed the same yere a general visitation through all the religious houses exempt or not exempt universally pertaining to his jurisdiction, where by the cruel dealing of the visitours, many were compelled to appeal and to travel up to Rome, to the great expenses of their money, and filling the Popes coffers. But as touching this visitation, to make short (saith the story) it tended not to any reformation so much, as to the deformatiō of the universal order, Dum omnes qui in diuersis or bis partibus vnicam Benedicti secuti fuerant regulam, per nouas constitutiones ita inueniantur vbi{que} discordes, quod ex omnibus coenobijs, vel alijs religiosorum Ecclesijs vix duo habeantur in norma viuendi cōcords. i. While all they, which before through all partes of the world followed only the rule of Benedict, now through new devised constitutions are found in all places so divided & diverse, that of all monasteryes, and other churches of religion, scarce may two be found, which do agree in one rule and institution of life.
All this while that Hubert above mentioned was secluded from the king, Peter B. of Winchester bare all the rule, and above all other alone was accepted. This bishop being in such principal favor with the king, as by whose council all things were administered, removed the natural seruitours that were Englishmen, out of their offices, and placed other strangers, namely of Pictauia, and of other countries in their room. Amōg whom was thrust out William the Undermarshall, which supplied y e room of Richard Lord great Marshall of England: for y e which cause, the said Lord Richard was mightily offended. Also Walter Treasurer of the kings house, was not only expelled, but also mersed at an hundredth pound, & put frō all his holds and munitions, which he had by the kings patent granted to him.
Moreover by the counsel of the said Bishop of Winchester, all the old councellers as well Bishops, as other Earls and Barons, and all the nobles were rejected frō the king in such sort, that he would hear & follow no mans council, but only the said Peter Bishop of Winchester, and his cosin Peter de Riuallis. Whereby it came to pass that all the greatest holds and munitions in the Realm were taken from the old kepers and committed to the custody of the said Peter. Then the Bishop of Winchester, to plant and pitch himself more strongly in the kings favor, adjoined to his fellowship Stephen Segraue succeeding in the place of Hubert the justice: also Robert Passelew, who had the keeping of the treasure under the foresaid Peter Rival. So by these three all the affairs of the realm were ordered. Moreover to make their party more sure, by them was provided, that soldiers and seruitors from beyond the Sea, as Pictauians and Britons were sent for, to the number of two thousand, which were placed partly about the king, partly were set in Castles & holds within the Realm, and had the oversight and government of Shyres and Baronies, who then oppressed the nobles of the land, accusing them to the king for traitors: whom the simple king did lightly believe, committing to them the custody of his Treasures, the sitting in judgments, and the doing in all things: And when the nobles thus oppressed, came to complain of their injuries to the king, by the means of the Bishop of Winchester, their cause was nothing regarded. In so much that the said Winchester moreover accused certain Bishops also to the king, so that he did flee and shun them as open traitors and rebels.
These things standing thus out of order, Richard the noble Marshal of England, with other of the nobles joining with him, seeing these oppressions and injuries daily growing contrary to the laws and wealth of y e realm, came to the king, and blamed him for retaining such perverse counsel about him of the Pictanians and other foreners, to the great prejudice of his natural subjects, and of the liberties of the Realm, humbly desiring and beseeching him, that he with as much speed as might be, would reform & redress such excesses, whereby the whole realm seemed to lie in danger of subversion. Otherwise, if he refused to see correction thereof, he with other peers and nobles, would withdraw themselves from his counsel, so long as he maintained the society of those foreners and strangers about him.
To this Peter Winchester answering again, said: that the king right well might cal unto him what foreners and strangers him listed, for the defense both of his kingdom and of his crown: and what number of them he would, as by whom he might be able to bridle his proud and rebellious subjects, and so to keep them in awe and good order, Whē the Earl and the nobles could get no other answer of him, in great perturbatiō they departed, promising among themselves, in this cause which so touched the state of the whole Realm, the would constantly join together to the parting of their life.
After this, the foresaid Petrus Bishoppe of Winchester with his cōplices, ceased not by all means to inflame the kings heart to hatred and contempt of his natural people, whom they so vehemently perverted, that he coūting them no other then his enemies, sought by all diligence y c utter destruction of thē: sending daily for moe garrisons of the Pictauians, that in short space they replenished weineare the whole land, whose defense the king only trusted unto: neither was anything disposed in the Realm, but through the guiding of this Peter, and of the Pictauians.
The king thus guarded and strengthened with these foreine aliens and strangers, proclaimed aparliamēt to be holden at Oxford, where the nobles were warned to be present. They considering the indignation of the king conceived, would not appear. Again they were required the first, second, and third tune to present themselves. The assembly proceeded, but they came not for whom the king looked. In this assembly or Parliament, it was plainly told the king by a Dominick Friar preaching before him, that unless he removed from him the Bishop of Winchester and Peter Rival his kinsma, he should, neither could long enjoy peace in his kingdom. This although it was bluntly spoken of the Frier against the Bishop: yet this remedy he had: the frier had nothing to lose. Yet was there another Chaplein of the Court, who preceiuing the king somewhat instigated by the former preaching, and after a courtlike dexterity handling his matter, being a pleasant conceited man, thus merely came to the king asking a question, what was the thing most pernicious & dangerous of all other things to them that travail by y c seas? That, said the king, is best known to such as travail in that kind of traffic. Nay, saith he, this is easy to be fold. The king demanding what it was: forsooth (quoth he) stones and rocks, alluding merely, but yet truly to the Bishop of Winchester, whose name and surname was Petrus de Rupibus. For so Petrae in Latin signifieth stones, & Rupes rocks. Notwithstanding the king either not perceiving the meaning, or not amending the fault, again signifieth to his nobles to speak with him at Westminster. But they fearing some trayne to be laid for them, refused to appear: sending plain word to the king by solemn message, that his grace without all delay should seclude frō him Peter B. of Winchester and other aliens of Pictauia, or if he would not, they with the common assent of the realm, would displace him with his wicked councellours from his kingdom, and have within themselves tractation for choosing a new king.
The king at the hearing of this message being mightily moved, partly to fear, partly to indignation, especally having y c late example of king John his father before his eyes, was cast in great perplexity, doubting what was best to be done. But Winchester with his wicked council so wrought with the king, that he proceeded with all severity against them: In so much that in short time the sparkles of poisoued council kindling more and more, grew to a sharp battle between the king, and Richard Earl Marshall, with other nobles, to the great disquietness of the whole Realm. The which war before was presignified by terrible thundering and lightning heard all england over in the month of march, with such aboundaūee of rain and floods growing upon the same, as cast down milnes, ouercouered the fields, threw down houses, and did much harine through the whole Realm.
To prosecute here at large the whole discourse of this war between the king and Earl Marshall, which continued near the space of two years, to declare all y c parts and circumstances thereof, what trouble it brought, what damage it wrought to y c whole realm, what trains were laid, what slanghter of men, what waste of whole countries ensued from Wales unto Shrewsbery, how y c marshall joined himself with Leoline Prince of Walls, how the Pictauians were almost all slain & destroyed, how the king was distressed, what forgery wily wint. wrought by the kings letters to entrap the Marshall & to betray him to the Irishmen, among whom he was at length slain, all this I refer to other authors. Who at large do entreat of the same, as Math. Parisiens. Florilegus & such other. This is to be noted and observed (whithe rather pertaineth to our Ecclesiastical history) to see what sedition and continual disquietness was in those days among all Christian people almost, being under the popes Catholic obedience. But especially to mark the corrupt doctrine then reigning, it is to be marvelled, or rather lamented, to see the king and the people then so blinded in the principal point and article of their salvation, as we find in stories, which making mention of a house or Monastery of Conuertes built the same year by the king at London, do express in plain words, that he then did it Pro redemptione animae suae, & Regis Ioannis patris sui, & omnium antecessorum suorum. i. For the redemptiō of his soul, of the soul of king John his father, & for the souls of all his auncieers. &c. Whereby may be understand in what palpable darkness of blind ignorance the seely souls redeined by Christ, were then inwrapped, which did not know nor yet we taught the right doctrine and first principles of their redemption. Ex Math. Parisien sipag. 86.
Mention was made a little before pag. 275. of dissolving the election of John Prior of Canterbury, which was chosen by the Monks to be Archbishop of y c said church of Canterbury, but by the pope was defeited. After whom one John Blūd was elected, who traveling up to Rome this year an. 1233. to be confirmed of the Pope, was also repealed and vnetected again, for that it was thought in England, & so complained of to the Pope, that he had received of Peter Bishop of Winchester a thousand marks and had another thousand promised him of the said Winchester. who by his money thought to make him of his side and also wrote to the Emperor to help forward his promotion in the court of Rome. Notwithstanding, both he with his giving, and the other with his taking of bribes were both detected and disapoynted of their purpose. For the Pope hating then the Emperor, for the same cause admitted not the election, pretending the cause, for that he was proved to hold to benefices without his dispensation. After whom by the commandment of the Pope one Edmund Chanon of Salisbury was ordained Archbyshop, and had his Palle sent to him from the Pope, which Edmunde after for his virtues was Canonised of the Popish Monks there for a Saynte, and called S. Edmund. About which time also Robert Brosted was made B. of Lincoln.
This Edmund accompanied with other Bishops, during this trouble between the king and his nobles, being in council at Westminster, in the year next ensuing, which was 1234. came vetering their mind boldly in the name of the Lord's, & declaring unto the king as became his saythfull servants, that his council which then he followed, was not found, nor safe, but cruel and dangerous both to him and to the state of the Realm, meaning the council of Peter Winchester and of Peter Rival, with other adherents.
1. FIrst and in primis, for that they hate and contemn the English nation, calling them traitors and rebels: and turning the kings heart from the love of his natural subjects, and the hearts of them from him, as appeareth by the Earl Marschal and other, sowing discord among them.
2. Item, by the said Counsaile, to wit, by the foresaid bishop and his fellows, king John the kings father lost first the hearts of his Barons, after that lost Normandy, and afterward other lands also, and in the end wasted all his treasure, so that since that time the regiment of England had never no quiet after.
3. By the said Counsayle also, in their time and memory, the kingdom of England had been troubled and suspended, and in conclusion, became tributary, she that was before the Prince of Prouincies, and so war ensuing upon the same, the said Kyng John his father incurred great danger of death and at last was extinguished, lacking both peace of his kingdom and of his own heart.
4. Item, by the said counsel the Castle of Bedford was kept long time against the king, to the great loss both of men & treasure, beside the loss of Rupella, to the shame of the Realm of England.
5. Moreover, through their wicked counsel, at this present, great perturbation seemed to hang over the whole realm, for else if it had not been for their counsel, and that true justice and judgment might have been ministered unto the kings subjects, these tumults had never been stirred, and the king might have had his land vnwasted, and his treasure vnconsumed.
6. Item, in that saith and allegiance wherewith they were obliged unto him, they protested unto him that the said his council was not a council of peace, but of division and disquietness, to the end that they which otherwise by peace could not aspire, by disturbing and disheriting other might be exalted.
7. Item, for that all the castles, fortes, munitions, also all the offices of the Exchequer, with all other the greatest exchetes of the realm were in their hands, of the which, if the king would demand a count, he should prove how true they were.
8. Item for that neither by the kings seal, nor commandment, except it bare withal the seal of Peter Rival, almost no business of any weight could be dispatched in the realm, as though their counted the king for no king.
9. Furthermore, by the foresaid council, the natural subjects and nobles of the realm were banished the Court, which was to be feared would grow to some inconvenience both to the king and to the Realm, for so much as the king seemed more to be on their side then they of his, as by many evident conjectures may appear.
10. Item, it was not well to be taken and liked, the said council standing of strangers and aliens, to have in their power both the kings sister, and many other noble men's daughters and other women mariageable, with the kings wards and marriages, which they bestowed and divided among themselves, and men of their affinity.
11. Also, the said council regarding neither the laws, nor liberties of the Realm confirmed and corroborated by excommunication, did confound and pervert all justice. Wherefore it was to be feared they would run under excommunication, and the king also in communicating with them.
12. Item, because they kept neither promise nor saith, nor oath with any person, neither did observe an instrument made never so formal by law, nor yet did fear any excommunication. Wher fore they were to be left for people desperate, as which were departed from all truth and honesty.
These things (said the Bishops) we as your saythfull subjects before God, & men, do tell and advertise your grace, desiring and beseching you, that you will remove & seclude from you such council, and as the custom is of all other kingdoms to do, that you will so govern in like manner your kingdom by your own natural liege people, & such as be sworn unto you of your own realm. For thus (said they) in verity we denounce unto you, that unless in short time you will see these things reformed, we according to our duty, will proceed by y • consure of the church against you, and all other that gaynstand the same: tarrying no other thing, but only the consecration of this our reverend Archbyshop.
These words of the Bishops thus said and finished, the king required a little time of respite, wherein to advise with himself above the matter, saying, that he could not in such a sodeine remove from him his counsel, before he had entered with them a count of his treasure committed to them, and so that assemble brake up.
It followed then after this communication so broken up, that the king resorted to the parts of northfolk, where coming by S. Edmunds bury, where the wife of Hubert y • Justice was, he being moved with zeal of pity toward the woman, who very humbly behaved herself to y • king, did grant unto her 8. manor places, which her husband before with his money had purchased, being then in the custody and possession of Robert Passelew, one of the kings new counsellors above specified. It was not long after this, but Edmund the Archbishop was invested and consecrated in the church of Canterbury, who shortly after his consecratiō, about the month of April, coming with his Suffragans to the place of counsel, where the king with his Earls and Barons was assembled, opened to him the cause and purpose of his coming & of the other Prelates, which was to put him in remembrance of their former talk had with him at Westminster: Denouncing moreover to him expressly, that unless with speed he would take a better way, & fall to a peaceable and godly agreement w t the true & faithful nobles of his realm, he incontinent with the other Prelates there present, would pass with the sentence of excommunication against him, and against all them that should be enemies to the same peace, & main teiners of discord.
The king after he heard the meaning of the Bishops, with humble and gentle language answered them again, promising to condescend to them in all things, whereupon within few days after, the king coming to some better remembrauce of himself, commanded the forenamed bishop of Winchester to leave the court, and return home to his Bishopric, there to attend unto the spiritual charge and care of his flock committed to him. Moreover he commanded Peter Riual the Bishops cosin (some stories say his son) who had then the disposing of all the assayres of the Realm, to render unto him his castles, and to give a count of all his treasures, whereof he had the keeping, and so to void the Realm, swearing moreover unto him, but for that he was benefised, and was within orders of the Church, else he would have caused both his eyes to be plucked out of his head.
He expelled likewise the Pictauians out of the court, and from the custody of his munitions, sending thē home into their coūntry and bidding they should no more see his face. And thus the king wisely dispatching himself of his wicked counselors, first did send Edmund the Archbyshop, with the bishops of Chester and of Rochester, into Wales to Leoline, and to Richard Earl Marshal and other, to entreat with them of peace. Also he received to his service again men of his natural country, to attend about him, offering himself willing to be ruled by the counsel of the Archbishop and the Bishops, by whose prudēce he trusted his Realm should be reduced again to a better quietness.
But in the mean time, while these things were doing in England, the foresaid Richard Earl Marshall by the falsehood of the bishop of Winchester and Peter Rival, forging the kings letters to the Irishmen against him, & partly by the conspiracy of Gilbert de Marisco, was circumvented by the Irishmen in war, and there taken and wounded, was by them through the means of his Surgean slain.
Great slaughter the same tune was of thē which were called Latini, about the partes of Almaine. These Latini were esteemed of pope Gregory and the Papists to be heretics. But what their opinions were I find it not expressed. In Parisiení.
In like sort the Albigenses afore mentioned, recounted also of the popes flock to be heretics, with their bishops, & a great number and company of thē were slain by the commandment of pope Gregory at the same time in a certain plain in Spain. Ex Ma. Priens. fol. 87.
Now the Archbishop of Canterbury with other two Bishops, were sent into Wales for intreatye of peace, ye heard before. At whose return again after the time of Easter, the king going toward Gloucester to meet them by the way, as he was in his journey at woodstocke, came messengers from Ireland, declaring to y • king the death of Richard Earl Marshall, and the order thereof, through y • forged letters of Winchester and other, whereat the king made great lamētation and mourning, to the great admiratiō of all them that were by, saying & complaing, that he left not his like in all the realine again.
After this the king proceeding in his journey came to Gloucester. Where the Archbish, with the other Bishops coming to the king, declared to him the form and conditiō of peace which they had concluded with Leoline, which was this: If the king would be reconciled before with the other nobles with whom he was confederate, such as the king had banished out of his realm: to the end that the concord might be the more firm between them. Thus (said they) was Leoline contented, although with much a do & great difficulty, to receive y • league of peace, saying & protesting thus unto them, that he feared more the kings almose, then all the puisaunce both of him and of all his clergy within England.
This done the king there remaining to the Bishops, directed his letters to all the exiles and banished Lord's & to all his nobles, that they should repair to him about y • beginning of June, at Gloucester, promising to thē his full favor & reconcilement to them and to their heirs, & that they should suspect no fraud therein, they should have their safeconduct by the Archbishop and Bishops.
Whereupon through the mediation of the said Archbishop and the Bishops, first cometh to the king Hubert Earl of Kent, offering himself to the kings good will and favor. Whom the king with cheerful countenance received and embraced, restoring him not only to his favor, but also to his household & council, with his livings and possessions frō which he had been deseised before. Thē Hubert lifting up his eyes to heaven, gave praise and glory to God, by whose gracious providence he so merucilously being preserved frō so great distresses & tribulations, was again so happily reconciled to the king, and his faithful friends. After him in like sort came in Gilbert Basset a noble mā, Richard Suard: also Gilbert the brother of Rich. Marshall that was slain, which Gilbert recovered again his whole inheritance as well in England as in Ireland, doing his homage to the king and his service due for the same. To whom also was granted the office of the high Marshall court, belonging before to his brother Richard.
In the same council or communication continuing then at Gloucester, the said Edmund Archbishop of caunterbury, bringing the forged letters, wherein was betrayed the life of Richard Earl Marshall, sealed with the kings seal, and sent to the great mē of Ireland, read the same openly in the presence of the king and all the nobles. At the hearing whereof, the king greatly sorrowing and weeping confessed there in truth that being forced by the Bishop of Winchester and Peter De Riuallis, he commanded his seal to be set to certain letters presented unto him, but the tenor thereof he said & sware he never heard, whereunto the Archbishop answering again, desired the king to search well his conscience, & said, that all they which were procurers of knowledge of those letters, were gilty of the death of the Earl Marshall, no less then if they had murdered him with their own hands.
Then the king calling a council, sent his letters for the bishop of Winchester, for Peter Rival, Stephen Segraue, and Robert Passeiew to appere and yield account for his treasures to them committed and for his seal by them abused. But the Bishop and Rival keeping themselves in the sanctuary of the minster Church of Winchester, neither durst nor would appear. Stephē Segraue who succeeded after Hubert the Justice and was of the Clergy before, after became a layman, and now hiding himself in S. Mary's Church in the Abbey of Lecester, was turned to a Clerke again, Robert Passelew covertly hid himself in a certain cellar of the new temple, so secretly that none could tell where he was, but thought he was gone to Rome. At length through the foresaid Edmund Archbishop of Canterbury, means was made, y • a dilatory day was granted by the king, for them to answer. At which day first appeared Peter De Riuallis, then Stephen Segrane, after him Robert Passelew, ech of them severally one after another shown themselves, but not able to answer for themselves like traitors were reproved, and like villanes were sent away. Ex Mat. Parisiens. fol. 91.
Variance between Pope Gregory the 9. and the Romans.
WHile peace thus between the king and the nobles was reconciled in England, dissension, and variance the same time and yere began in Rome, between the pope and the Citizens of Rome. The cause was, for that the citizens claimed by old custom and law, that the Bishop of Rome might not excommunicate any Citizen of the city, nor suspend the said City with any interdiction for any mauer excess.
To this the Pope answered again, Quod minor Deo est, sed quolibet homine major (to use the very words of mine author) Ergo, Major quolibet ciue, nae etiam rege, vel Imperatore. &c. that is, that he is less then God, but greater then any man. Ergo, greater then any Citizen, yea also greater then king, or Emperor. And for so much as he is their spiritual father, he both ought and lawfully may chastise his children when they offend, as being subjected to him in the saith of Christ, and reduce them into the way again, whē they stray out of course.
Moreover, the citizens allege again for themselves, that the Potestates of the City and Senators do receive of the Church of Rome yearly tribute, which the bishops of Rome were bound to pay unto them, both by new and also ancient law. Of the which yearly tribute, they have been ever in possessiō before this present time of this: pope Gregory 9.
Hereunto the pope answered and said, that although the Church of Rome in time of persecution, for their defense and cause of peace was wont to respect the head rulers of the Citty with gentle rewards, yet that ought not now to be taken for a custom: For that custom only ought to stand, which consisteth not upon examples, but upon right and reason.
Further and besides, the Citizens said, that they at y • commandment of the Senator would appropriate their country with new and larger limits, and infranches the same being enlarged with fines and borders.
To this the pope again made answer, that certain Lordshyps and cities and castles be contained within the compass of the said limites, as the City Uitterbium, and Moutcastee, which they presume to appropriate within their precinct: but to ascribe to them and usurp that which pertaineth to other, is against right and justice.
For these and such other controversies rising between the Pope and the Romaines, such dissention kindled, that the Pope with his Cardinals leaving the City of Rome, removed to Perusit • (as partly before is recited) thinking there to remain and to plant thenselves: but the Romans prevailing against h • m, overthrew diverse of his houses in the city. For the which, he did excommunicate thē. The Romans then flying to the Emperor, desired his aid & succor: but he, be like to pleasure the Pope, gathering an army, went rather against the Romans. Thē the popes army, whose Captains were the Earl of Toulouse (to purchase the Popes favor) and Peter the foresaid Bishop of Winchester (whom the Pope for the same had sent for frō england, partly for his treasure, partly for his practice and skill in feats of war) and the Emperors host ioyued together, and bordering about the Citty of Rome, cast down the castelies or mansions belonging to the citizens round about the Suburbes, to the number of 18. and destroyed all their vines and vineyardes about the City. Wherat the Romans being not a little offended, brast out of the City with more heat then order, to the number of 100000. (as the frorye reporteth) to destroy Uiterbium the Popes City, with sword and fire. But the multitude being vnordered and out of battle ray, and unprovided for ieoperdies which by the way might happen, fell into the hands of their enemies, who were in wait for them, and of them destroid a great mumber, so that on both parts were slain to the vew of 30000, but the most part was of the Citizens. And this dissention thus begun was not soon ended, but continued long after.
By these and such other stories, who seeth not, how far the church of Rome hath degenerated from the true Image of the right Church of Christ, which by the rule & example of the Gospel ought to be a daughter of peace, not a mother of debate, not a revenger of her self, nor seeker of wars, but a forgeuer of injuries, humbly and patiently referring all revenge to the Lord, not a raker for riches, but a winner of souls, not contending for worldly maistership, but humbling themselves as servants, and not Uicars of the Lord, but jointly like brethren serving together, Bishops with Bishops, Ministers with Ministers, Deacons with Deacons, and not as Masters separating themselves by superiority one from another, and briefly communicating together in doctrine and counsel, one particular church with another, not as a mother one over another, but rather as a sister Church one with another, seeking together the glory of Christ, and not their own. And such was the Church of Rome first in the old ancient beginning of her primitive state, especially while the cross of persecution yet kept the Bishops and Ministers under in humility of heart and fervent calling upon the Lord for help: so that happy was that Christian then, which with liberty of conscience only, might hold his life, how barely soever he lived. And as for the pride and pomp of the world, striving for patrimonyes, buying of Bishoprics, gaping for benefices, so far was this off frō them, that then they had little leisure and less list yea once to think upon them. Neither did the Bishops then of Rome fight to be Consuls of the City, but sought how to bring the Consuls unto Christ, being glad if the Consuls would permit them to dwell by them in the city. Neither did they thē presume so hye, to bring the Emperors necks under their gyrdles, but were glad to save their necks in any corner from the sword of Emperors. Thē lacked they outward peace, but abounded with inward consolation, God's holy spirit mightily working in their harts. Then was one catholic unity of truth and doctrine amongst all churches, against errors and secres. Neither did y • east and west, nor distance of place devide the church, but both the eastchurch and westchurch, the Greeks and Latynes made all one church. And albeit there were then 5. Patriarchal Seas appointed for order sake, differing, in regions, & peradventure also in some rites one from another, yet all these consenting together in one unity of catholic doctrine, having one God, one Christ, one faith, one baptism, one spirit, one head, and linked together in one bōd of charity, and in one equality of honor, they made altogether, one body, one church, one communion, called one catholic, universal, and Apostolical church. And so long as this knot of charity and equality did join them in one unity together, so long the church of Christ flourished and increased, one ready to help and harbor another, in time of distress, as Agapitus and Uigilius flying to Constantinople, were there aided by the Patriarch. &c. so that all this while neither foreign enemy, neither Saracen nor Souldane, nor Sultane, nor Calipha, nor Corasmine, nor Turk had any power greatly to harm it.
But through the malice of the enemy, this Catholic unity did not long continue, and all by reason of the bishop of Rome, who not contented to be like his brethren, begā to extend himself & to claim superiority above the other 4. Patriarchal Seas, & all other Churches in the world. And thus as equality amongst Christian bishops was by pride and singularity oppressed: so unity began by little & little to be dissolved, and the Lord's coat which the soldiers left whole, to be divided. Which coat of Christian unity, albeit of long time it had been now seamcript before by the occasion aforesaid: yet notwithstanding in some piece it held together in some mean agrement, under subiectiō to the sea of Rome, till the tune of this pope Gregory the 9. an. 1230. at which time this rupture and schism of the church brake out into a plain deuisiō, utterly disseuering the Eastchurch from the westchurch upon this occasion.
There was a certain archbishop elected to an Archbishopric among the Grecians, who coming to Rome to be confirmed, could not be admitted vules he promised a very great sum of money. Which when he refused to do, and detested the exectable simony of the court of Rome, he made his repair home again to his country vncōfirmed declaring there to the whole nobility of that land, the case how it stood. For y • more confirmation whereof, there were other also, which coming lately from Rome, & there had proved the same or worse, came in and gave testimony to his saying. Whereupon all the church of the Grecians the same time hearing this, departed utterly away from the Church of Rome, which was in the days of this Pope Gregory the 9. In so much that the Archbishop of Constantinople coming afterward to the general Council at Lions, there openlie declared, that where as before time he had under him above thirty Bishoprics and Suffragans, now he had not three, adding moreover that all y • Grecians & certain other, with Antioch and the whole Empire of Romania, cuē to the gates almost of Constantinople, were goue from the obedience of the Church of Rome. &c. Math. Paris. fol. 112. &c fol. 186.
By the occasion of which separation aforesaid, of the Grecians from pope Gregory, it happened shortly after, being the year of our Lord. 1237. that Germanus Archb. and Patriarch of Constantinople, wrote to the said Pope Gregory 9. humbly desiring him to study, and seek some means of unity, how the seamless coat of the Lord Jesus thus lamentably rent, not with hands of soldiers, but by discord of Prelates may be healed again, offering this moreover, that if he will take the pains to stir out, he for his part, notwithstanding his old age & seeble body would not refuse to meet him in the mid way, to y • intent that the truth on both sides being debated by y • scriptures the wrong part may be reduced, the slander stopped, and unity reformed between them.
This request of the Patriarke, as it was both godly & reasonable so it had been the bishops part again with like humility to have condescended to the same, and glad with all his might to help forward the reformation of Christian unity in the church of Christ, and so to have shown himself the son of peace But the proud Bishop of Rome more like the son of discord and dissention, standing still upon his majesty, refused thus to do, but writing again answer to his letters with great disdain, seeking nothing else but only how to advance his sea above all other churches: and not only that, but also shortly after sent forth his preaching Friers to move all Christians to take the sign of the cross & to fight against the Grecians no otherwise then against the Turks & Saracens: In so much that in the Isle of Cyprus many good men and Martyrs were slain for the same, as by the letters of the said Germanus Patriarke of Constantinople is to be seen.
The tenor of the which letter to the Pope, with the popes answer again to him, being long and tedious to read, are extant in the history of Math. Paris. there to be seen and found fol. 111. The summary effect whereof notwithstanding, I thought here briefly to notifye for the simple & unlearned multitude, which understanding not the Latin, may hereby perceive the fault of this schism not so much to rest in the greek church, as in the church of Rome as by the contents of his letter may appear.
The effect of the Patriarch of Constantinople his letter to Pope Gregory. 9.
IN the which letter the said Germanus Patriarch of Constantinople, writing to Pope Gregory, first after his reverend salutation and preamble following upon the same, entering the toward the matter, showeth the occasion of his writing, which was by 5. obseruaunt Friers repairing that ways, whom he gently receiving into his house, had conference with them touching this discord between the two Churches, how it might be reduced again to unity: and afterward perceiving the said Friers to make their journey towards to Rome, he thought therefore by thē to write his letters. Wherein he first lamenting this division in the house of God, and reciting the inconveniences which come thereof, by the example of Judah and Israel: Jerusalem and Samaria: Cain and Abel: Esau and Jacob: also of other such like, both private & public societies, where brother sighteth against brother, like as among fishes the greater devoureth the lesser, he proceedeth then further gently to exhort Pope Gregory to the study of unity.
And for so much as the Pope had accursed (belike) those Churches of the Greeks before, he therefore taking his ground upon the words of S. Paul, Gal. 1. where he accurseth every such person and persons, whatsoever they be either man or Angel of heaven, that shall preach any other Gospel then hath been preached. &c. willeth the Pope to stand with him upon the same ground of the Apostles accurse, so that if the stroke of that curse have light upon him or his churches, he desireth him to show the wound, and to help to wipe away the blood, to minister some spiritual emplaister to bind up the sore, and to save his brethre from perishing which lay in danger, according to the saying of the wise man: A brotherly friend is tried in adversity, &c.
But if we (saith he) of the Greek Church be free from the stripe of this accurse of the Apostle, and that you Italians & of the Latin Church be stricken therewith, and lie thereby in danger of destruction, I trust that you through ignorance and willful obstinacy will not so suffer yourselves to be separated from the Lord, but rather will suffer a thousand deaths before, if it were possible for a man so often to die.
And as touching this great discord between us, if either cōtrarietie of doctrine or swerving frō the ancient Canons, or diversity of rites received of our forefathers be any cause thereof, we here take heaven and earth to witness, that we for our partes are ready, and desire also upon due trial of profound truth by God's word and invocation of the holy Ghost to join hands with you, or you to join with us. But to say the very truth and to tell you plain, this we suppose, that many mighty and noble potentates would sooner incline to your obedience, were it not that they feared your unjust oppressions, your insatiable exactions, and inordinate oppressions wherewith you wring your subjects. By reason whereof have risen amongst us cruel wars, one fighting against another, desolation of Cittyes, Bulls and Interdictions set upon Church doors, division of brethren, and Churches of the Grecians left without service, where God should be praised. So that now only one thing lacketh, which I believe to be predefined and appointed from above long before to us Grecians, the time, I mean, of martyrdom, which also now hasteneth fast upon us, that the tribunal of tyrants should be opened and the seats of torments be set, that the blood of Martyrs should be spilled, & we brought to the stage of Martyrdom, to fight for the crown of glory.
This that I do speak, and wherefore I speak it, the noble Island of Cyprus doth already know and feel, which hath made many new Martyrs, and hath seen valiant soldiers of Christ, which of long time before passing by water and tears of sorrow, now at last have also passed through fire, and so entered into the heavenly rest. How say you, be these good and seemly, O holy Pope, the successor of S. Peter the Apostle? Is this the bidding of that good Peter, the meek and humble disciple of Christ? Doth he thus instruct the Seniors and Elders in his Epistle, where he writeth in this wise: The Elders which are amongst you, I beseech which am also a fellow Elder with them, and witness of the sufferings of Christ, and also a partaker of the glory that shall be opened: feed the flock of God which is amongst you, having care & sight over it, not of a coaction as compelled against your willes, but willingly of your own accord, nor for filthy lukere sake, but freely and heartily, neither as bearing dominion and Lordship over the Church, but showing yourselves as an example to the flock, and when the chief Pastor shall appear, you shall receive an incorruptible crown of eternal glory. &c. And this is the doctrine of Peter, as they shall se, which do not obey it. As for us the other part of the said Epistle is sufficient. Wherein he willeth thē to rejoice which are in heaviness through manifold temptations, that the trial of their saith being much more precious thē gold that perisheth, and is tried in fire, may be their laud, honor, and glory, at the appearing of the Lord Jesus. &c. But bear with me I pray you (O holy Father, and of all your Predecessors most meekest) and suffer my words though the seme something sharp: for they be sighings of a sorrowful heart.
Wherefore gird about your loins with fortitude, and light up the candle of your descretion, and seek the groat that is lost, of the unity, I mean of saith. And we will also with like compassion join with your holiness, and will not spare this weak body of mine, in pretending any excuse either of age or length of the way. For the more laborous the travel is, the moe crowns it bringeth. And S. Paul saith: Every man shall receive reward according to his travel. &c.
Neither are we ignorant (if it please your holiness) that like as we Grecians for our partes do labor in all respects to keep and observe the sincerity of true saith and doctrine, not to err ne swerve in any part or point from the statutes of the blessed Apostles and ancient fathers: so the Church likewise of old Rome, doth for her part labor also (we know well) to follow the sincere verity of Christian doctrine, and thinketh her self to err in nothing, nor to need any remedy or reformation. And this we know, is the judgment and saying of both the Churches, as well of the Greeks, as of the Latins. For no man can see any spot in his own face, without he stoop down to the glass, or else be admonished by some other, whether his face be blotted or no. Even so have we many great & sayre glasses set before us, first the clear Gospel of Christ, the Epistles of the Apostles, and divinity books of ancient writers. Let us therefore look in them well. They will show every man's mind and judgment, whether he go right or wrong. The God of peace tread down Satan speedily under our feet. The author of peace confound the sower of discord. He that is the cause of all goodness destroy the hater of that which is good, and which giveth cause of offense and slander. And he which is God of all joy and peace, send to us, which are the shepherds of his sheep reasonable, the angel of peace and messenger of great glad tidings, as he did in the Natiuitye of Christ, to the shepherds of brute sheep and unreasonable, and make us worthy to sing that joyful song of God's praise: Gloria in excelsis Deo, & in terra pax, hominibus bona voluntas, and to receive one another with an holy kiss. The grace of our Lord Jesus Christ, and the peace of God the Father, and the communion of the holy spirit be with you always. Amen.
An other Epistle of the said Germanus Patriarch of Constantinople, and Primate of the Greek Church, to the Cardinals of Rome.
AN other letter the said Germanus Patriarch of Constantinople, wrote also the same time, to the Popes Cardinals, wherein he first commending them for their wisdom and counsel, and showing what utility cometh by good counsel giving: for so much as God (saith he) many times that he hydeth from one, inspireth to another, so that that good thing which by the almighty God is sonderly dispensed to diverse, through common counsel and conference, spreadeth to the public utility of many. &c. After this, eftsoons he beginneth to exhort them, that they like charitable ministers and discrete counsellors, will take in hand the spiritual armor of God, to cast down the stop & partition walle of the old discord between the Greeks and Latin Church, & that they will be a means to the Bishop of Rome, that they which so long have been disseuered by dissention, may now be conjoined in unity of peace, in brotherly charity and communion of faith.
Concerning which matter, I have (saith he) already written to his holiness. And now I beseech the king of heaven, which took the shape of a servant, to help his miserable servants: and was exalted upon the cross, to raise them up which were fallen into the profundity of desolation, that he will vouchsafe to put from your hearts all elation of mind, extolling it self over and above the unity of your brethren and fellow servants, and to lighten your consciences with the true light of understanding that we may altogether agree in one, & that there be no schism amongst us. Let us therefore as we are instructed, so abide in one mind, that it be not said of us, as it was of the Corinthians before us: I hold of Paul, I of Apollo, I of Coephas, and I of Christ? but that all we, as we hold the name of Christ, and are all called Christians, so may also abide in that wherein we are instructed in one mind, that is, to follow love and charity in Christ Jesus, having always in our hearts the words of the Apostle, saying: One Lord, one Faith, one Baptism.
And now to be plain with you in that I have to say, I shall desire you not to be offended with me in uttering the truth as a friend unto you. The words (saith Solomon) of a wise man telling truth, be like to nails which be driven in deep. And truth for the moste parte, breedeth enemies. And therefore though I am partly afraid, yet will I simply confess the truth unto you. Certes this division of Christian unity amongst us, proceedeth of no other cause but only of the tyranny, oppression, and exactions of the Church of Rome: which of a mother is become a stepdame, and hath put her children from her whom long time she nourished (after the manner of a ravening bird) which driveth her young from her:) which children how much the more humble and obedient they are to her, the less she esteemeth them, and treadeth them under foot, not regarding the saying of the Gospel: Who so humbleth himself shall be exalted.
Let modesty therefore something temper you, and let the avarice of the Court of Rome, although it cannot well out of the flesh which is bred in the bone, yet surcease a while, and let us together condescend to the trial of the truth: which truth being found out on both sides, let us constantly embrace the same.
For why, we have been altogether sometimes both Italians and Grecians in one faith, and under the same Canons: having peace each with other, and defending one another, and confounding the enemies of the Church At what time many flying out of the west partes (whilst that the tyranny of the heretics endured) made their concourse to us, and were recaiued, and part fled unto you, that is, old Rome, as to a strong tower of refuge: and so received they comfort in both places, and one brother was thus received into the bosom of another, by mutual love for their defense.
Then after, when Rome had been often distressed by the barbarous and heathen nations, the Grecians were ever ready to rescue and deliver them. Did not Agapitus and Vigilius fly unto Constantinople by reason of the dissensions then at Rome, and being honourablye received, were here desended under our protection' although the like kindenes was never yet shown of your part to us again in our like necesities. Notwithstanding we ought to do good to them also that be vngrateful: for so doth the Sea participate her sinoth and calm tides even unto the Pirates. And so God causeth the sun to shine upon the lust and unjust. But (alas for sorrow) what bitter division is this that hath thus sequestered us a sonder? One of us detracteth another, shonning the company one of another, as the damnation of his soul. What a mortal hatred is this come amongst us? if you think we are fallen, then do you help to lift us up: and be not to us as a stombling block to our bodily ruin, but helpers unto the spiritual resuvrection of our souls. So shall we acknowledge our selves bound unto you to give you condign thanks accordingly.
But if the blame and first origin of all this offense proceedeth from Rome, and the successors of Peter the Apostle: then read you the words of S. Paul to the Galatians: saying. When Peter came unto Antioch, I withstood him in the face, because he was to be rebuked, &c. Howbeit this resistance was no cause of any discord or breach between them: but the cause rather of further search and profounder disputations, provoking temporal agrement. For they were fast joined together in the bond of charity in Christ, agreeing in faith and conformity of doctrine separated by no ambition or avarice. In which points would God we also were like unto them. This to us in our minds gendereth a great offense, that your gaping so greedyly after terrene possessions, scrape together all that you can scratch and rake. You heap up gold and silver, and yet pretend that you be the Disciples of him which said: gold and silver I have none. &c. You make whole kingdoms tributary to you, and kings and princes your vassals. You augment your money by usury, & by feats of marchaundise. You vnteache by your deeds, that which you teach in words.
Moderate yourselves therefore with more temperaunce, that you may be an example to us and to all the world. You see how good a thing it is one brother to help another. Only God alone needeth no help or counsel, but men need one to be holpen one of another. And were it not that I do reverence the blessed Apostle Peter, the chief of Christ's Apostles, the rock of our faith, I would here put you in remembrance how greatly this rock was shaken and removed from the foundation, at the sight of a seely woman: and Christ of his secret purpose permitted the same, which by the crowing of the cock brought him again to remembrance of that which was foretold him, and raised him from the slumber of desperation. Then he being thus waked, washed his face with tears, confessing himself before God and all the world, to be a true pattern of repentance, which before bare the keys of the kingdom, as saying thus unto us: May not he which falleth, rise again? Oh you which are fallen, rise up & behold me, & hearken unto me, traveling toward Paradise. The gates whereof to open I have received power.
And thus do I write unto you, not for any instruction, but only to put you in remembrance: for I know how God hath endued you with all wisdom and knowledge. As Solomon saith: Geue only occasion to the wise, and he will learn wisdom: Teach the just man, and he will be glad to take instruction.
This one thing more I will say and so make an end. There be great and mighty nations that are of like mind and opinion with us. First the Ethiopians that inhabit the chiefest part of the East. After that the Sirians: and other moe of greater number thē they: and more disposed to vertūe, as the Hyberi, Aloní, Gothi, Chaiari with innumerable people of Russia, and the kingdom of great victory of the Vulgarians. And all these are obedient unto us as their mother Church, persisting hitherto constantly in the ancient and true orthodoxasticall faith immouáble.
The God of all holiness which for our sakes became man, and which only is the head of his Church and congregation, vouchsafe to gather us again together in unity, and grant, that the Grecian church together with her sister church of old Rome may glorify the same Christ, the prince of peace, by he unity of faith, to the restitutiō of sound & wholesome doctrine, wherein many years agone they have agreed and were united. God grant unto you brotherlike charity, and the hand of the most mighty God govern you all (holy Cardinals) till that joyfully ye arrive in the heaven of everlasting trāquility. The grace of God be with you all, Amē. Ex Math. Parisiens. fol. 111.
Shortly after the sending of these letters, Pope Gregory prepared to send men of war signed with the cross to fight against the Grecians. Wherupon the Archbishop of Antioch, with the said Germanus solemnly excommunicated the Pope, after he first had excommunicated them, Par. fol. 118. In the mean time by the tenor of these letters of the Patriarch sent to the Pope and to the Cardinals, it is evident to all men that have eyes in their heads, to see: first how the whole universal church of Christ, frō the east partes to the west, in ancient times were altogether united in one consent of doctrine, & linked together in brotherly charity, one Church brotherly to help another, both with temporal aid & spiritual council, as case required. Neither was then any one mother Church above other Churches, but the whole universal Church was the mother Church and spouse of the Lord, to every faithful beleuer. Under which universal Church in general, were comprehended all other particular Churches in special, as sister churches together, not one greater thē another, but all in like equality, as God gave his gifts so serving one another, ever holding together the unity of faith and Sisterly love. And so long was it and rightlye might so be called the catholic church, having in it true unity, uniuersality, and free consent. Unity in doctrine, universality in communicating and joining together of voices, consent in spirit and judgment. For whatsoever was caught at Rome touching faith and salvation, it was no other then was taught at Antioch, Siria, &c.
Secondly, how in process of time, through occasion of the Bishop of Rome's tyranny and violent oppressiō, this ring of equality being broken all flew in pieces, the East church from the west, the Greeks from the Latins, and that which was one before, now was made two: unity turned to division, universality to singularity, and free consent to dissention.
Thirdly, here is also to be noted, after this pitiful breach of equality, how many & what great nations departed frō the communion of the Church of Rome, and especially about this time above specified of pope Gregory 9. an. 1230 so that both before and after that time many councils were holden, and many things concluded in the westchurche, whereunto the one half of Christendom lying in the east partes, did never agree: and contrary, many councils holden with them, which in the Latin church were not received. So that the church now as she lost the benefit of vniuersail consent, so also she lost the name Catholic. Whereupon this question is to be asked, that when the coū cell of Lateran under Pope Innocent 3. ordained the doctrine of transubstantiation and auricular confession here in the westchurch, without y • free consent of the eastchurch whether the same doctrine is to be counted Catholic or not?
Fourthly, in the departing of these churches from the Bishop of Rome, here also is to be noted, that the same churches of the Greeks, notwithstanding they sequestered themselves and fell out with the church of Rome, and that justly: yet they kept their unity still with their God, and retained still the true 〈 in non-Latin alphabet 〉 That is, the true and sincere doctrine of faith. ready to debate and try the truth of their religion by the scriptures, as they here in their own writings desire to have the truth examined, according as ye have heard. Wherefore the church of Rome hath done them open wrong, which being offered so gently to try and to be tried by the truth of God's word, not only would stand to no trial, nor abide conference, but also hath excommunicated them as heretics, which appear here to be more orthodorasticall Christians, then they themselves.
Fifthly, these things thus standing, then have we to conclude that the church of Rome falsely pretendeth it self to be catholic. For if the name of Catholic must needs import an universal consent of the whole, how can that be catholic where the consent of so many famous and true Christian churches hath been lacking, & furthermore where the consent that hath been amongst themselves, hath rather been coacted, then any true or free consent? Which is easy to be proved. For let these fires and fagottes cease, let kings and princes leave to press their subjects with the popes obedience, but let the scripture, and the bishops alone everyone his own Dioces to govern their stock after the rule of God's word, and how few be there in this west end of y • world (from you) y t would not do the same that these Grecias, Ethiopians, and Syrians have done before us? And thus much by the occasion of this Patriarchs letters sent to pope Gregory, concerning the Grecians.
Whose doings when I consider, as I cannot but commend their wisdom & judge their state happy and blessed, in shaking off from their necks the miserable yoke of the popes tyranny: so on the other side considering with myself the wretched thralldom of these our churches here in the west part of the world, under the bishop of Rome, I cannot tell, whether more to marvel or to lament their pitiful state, who were brought into such oppression & slavery under him, that neither they could abide him, nor yet durst cast him of. So intolerable were his exactions, so terrible was his tyranny, his suspensions & excommunications much like to a mad man's dagger, drawn at every trifle, that no christen patience could suffer it, nor natiō abide it. Again, so deep did he sit in their consciences, falsely believing him to have the authority of S. Peter, that for conscience sake neither king nor Caesar durst withstand him, much less poor subjects once mute against him. And although his takings and spoylings, namely in this realm of england were such, that neither the laity nor spiritualty could bear them: yet was there no remedy, bear thē they must, or else the Popes sentence was upon them, to curse them as black as pitch.
In reading the histories of these crimes, any good heart would lament and rue, to see the miserable captivity of the people, what they suffered under this thralldom of the Bishop of rome, whereof part hath been shown before, more (God willing) shall follow hereafter, and some part here presently I mind to express.
* A brief table or declaration of the Popes unreasonable gatherings, exactions, and oppressions in the Realm of England.
ANd first to begin with the elections of the Bishops, Abbots, Deans and Priors within this realm it cannot be told what mas of money grew to the popes coffers thereby, especially in this kings days: for so much as in his time lightly no election happened either of Archbishopp Bishop, Abbot, or any room of dignity, but when the Convent or Chapter had chosen one to their mind, the king who had married a stranger, and sought therefore to prefer strangers, would set up another. By reason whereof, whē the other part was sayne to appeal to Rome and there to plead the case, no small rivers of english money besides expenses and travel by the way, went flowing to the popes sea. And though the election went never so clear, yet the new elect must needs respect the holy father with some gentle reward, and further by his oath was bound every 3. years, either in his own person or by another to visit Limina Apostolorum.
So in the house of S. Albones, when John Herford was elected Abbot, their public electiō was not enough, but for the confirmation of the same, the Monks were fain to send Reynold the Phisitiō, & Nicholas a Monk, to Rome with a sufficient vag of money, through the mediation whereof the election might stand, and the new Abbot sworn every third yere by himself, or another to visit the doresels of the Apostles.
An other such like contention happened between the king and monks of Winchester about the election of W. Rale: whom the Monks had chosen, but the king refused, willing to place a stranger, and therefore sent to Rome his messengers, Theobald a Monk of Westminster, and M. Alexander a Lawyer with no small some of money: to euacuate the election of the foresaid W. Rale: Commaunding moreover, that y • gates of Winchester should be shut against him, and no man so hardy there to receive him in his house, whereupon the said w. being excluded, after he had said his curse upon the whole city of Winchester, made his repair to Rome, wherefore 8000. Markes being promised to the pope, his bishopric spite of the kings heart, was confirmed and he received. Ex Mat. Parisiens. fol. 164. & 240.
After the death of Stephen Langhton Archb. of Canterbury, ye heard before how the monks had elected walter a Monk of Launterbury. But the king to stop that election, sent up his Proctors, M. Alexander stanes, and M. Henry Sandford bishop of Rochester to the Pope, to euacuate that election, and to place Richard Chancellor of Lincoln. Which Proctors perceiving at first the Pope and Cardinals, how hard & unwillingly they were thereunto, & considering how all things might be bought for money, rather then the king should fail of his purpose, they promised on the kings behalf to the pope for maintaining his wars against Frederick the Emperor a disme, or tenth part of all the moveables in the Realm of England and of Ireland. At the contemplation of which money the Pope estsoones thinking to pass with the king, began to pick quarrels with the foresaid Gwalther, for not answering rightly to his questions about Christ's descēding to hell: making of Christ's body on the altar: the weeping of Rachel for her children, she being dead before about the sentence of excommunication, and certain causes of Matrimony. His answers whereunto when they were not to the Popes mind, he was therefore put back, and the kings man preferred, which cost the whole realm of England and Ireland, the tenth part of their movable goods. By reason whereof, what money was raised to the Popes Gazophylacium, I leave to the estimation of the Reader, an. 1229. Ex Mat. Paris. fol. 71.
And yet for all this the said Richard the costly Archbishop of Canterbury, within less then two years after, falling out with the king about the castle and Lordship of Tunbridge, went and complained of him to the Pope. In the trauers whereof it cost the king a great piece of money besides, and yet mist he his purpose. In the which journey the said Archbishop in his return homeward by the way departed. an. 1231.
Of the like dissentiō ye heard before between the king and the convent of Durham, for not choosing M. Lucas the kings Chaplain. About the suit whereof, when much money was bestowed on both sides welfauoredly, the pope defeiting thē both, admitted neither M. William nor M. Lucas, but or deined the Bishop of Sarum to be their bishop. an. 1228 Ex Paris.
Betwene the Monks of Coventry and the canons of Liechfield, rose another like quarrel, which of them should have the superior voice in choosing their bishop. In which suit, after much money bestowed in the court of Rome, the pope to requallify again ech part w t some retribution for their money received, took this order indifferently between them, that each part by course should have the choosing of their bishop. an. 1228. Ex. Paris. fol. 68.
What business fell likewise between Edmund Archb. of Canterbury, and the Monks of Rochester, about the electiō of Richard Wēdour, to be their bishop? And what was the end: first the Archbishop was sayne to travel • himself to the Pope: and so did the Convent also send their Proctors. Who be like being better moved, weighed down the cause, so that the good Archbishop in that cause against the Monks: and partly in another cause against the Earl of Arundell, was condemned of the Pope in a thousand Markes. Whereof the greatest part (no doubly redounded to the Popes coffers. an. 1238. Math Parisiensis. fol. 114.
After the returning of the said Edmund Archbishop of Canterbury again from Rome, it chanced, that the Monks of Canterbury had elected their Prior without his assent: for the which he did excommunicate the monks, and euacuate their election. Not long after this the popes exactours went about to extort from the churchmen the fifth part of their goods to the Popes use fighting then against the Emperor. This cruel exaction being a great while resisted by the Prelates and Clergy, at length the foresaid Archb. thinking thereby to get the victory against the monks, was contented to grant to the said exaction, adding moreover of his own for an overplus 800. marks whereupon the rest of the Clergy was fain to follow after, and contribute to the popes exactors, an. 1240. Ex Mat. Paris fol. 132. b.
In the church of Lincoln (whose sea before the conquest was in Dorkester, and afterward by williā Rufus translated from thence to Lincoln) rose a grievous contētiō beweene Rob. Grosted then bishop, and the canons of the cathedral church, about their visitation, whether the bishop should visire them, or the Dean: which matter being put to arbiters, could not so be composed: before the B. and the chapter after their appeal made to the Pope. went both to Rome, and there after they had well wasted their purses, they received at length their answer, but paid full sweetly for it. an. 1239. Paris. fol. 119.
At what time the Canons of chichester had elected Robert Passelew to their bishop at the kings request, the Archb. with certain other bishops taking part against the kings chaplain, repelled him and set up Richard Wirch. Upon this what sending and going there was to Rome, and what money bestowed about the matter, as well of the kings part, as bishops, read the story thereof in Mat. Paris. fol. 182. 184. 186.
Robert Grosted bishop of Lincoln (of whom relation was made before) having a great care howe to bring the privileged orders of religious houses within his precinct, under his subiectiō and discipline, went to Rome, & there with great labor & much effusion of money as the story saith, procured of the pope a mandate, whereby all such religious orders were commanded to be under his power and obedience. Not long after, the Monks not abiding that, (who could soon wey down the Bishop with money) sent their factors to the Pope, who with their golden eloquence so persuaded him and stirred affections in such sort, that soon they purchased themselves, freedom from their ordinary Bishop, whereof Robert Grosted having intelligence, made up to Rome, and there complaing to the pope, declared how he was disappointed and confounded in his purpose, contrary to promises and assurance made to him before. Unto whom Pope Innocent looking with a stern countenance, made this answer again: Brother (said he) what is that to thee? Thou hast delivered and discharged thine own soul. It hath pleased us to show favor unto them. Is thine eye evil, that I am good: And thus was the Bishop sent away with a flea in his care, murmuring with himself, yet not so softly, but that the Pope heard him say these words: O money, money what canst not thou do in y e court of Rome? Wherwith the Pope being somewhat pinched, gave this answer again: D ye Englishmen, Englishmen, of all men most wretched. For all your seeking is how ye may consume & devour one another. &c. anno. 1250. Ex. Math. Parisiensi. fol. 230.
It happened moreover the same year, that the said Robert Grosted excommunicated and deprived one Ranulphus a benoficed person in his Dioces, being accused of incontinency, who after the term of xl. days, refusing to submit himself, the Bishoppe wrote to the Sheriff of Rutland to apprehend him as contuinax. which Sheriff because he deferred, or refused so to do (bearing favor to the party) and being therefore solemnly excommunicate by the bishop, uttered his complaint to the king, whereat the king taking great displeasure with the Bishoppe for excommunicating his Sheriff, and would not first make his complaint to him, sendeth forthwith a substantial messenger (M. Moneta) such as he was sure would speed unto Pope Innocent, by virtue of whose words the Pope easy to be entreated, sendeth down a proviso to the Abbot of Westminster, charging that no Prelate nor Bishop in the Realm of England should molest or enter action against any of the Kings Baylisses or Officers, in such matters as to the kings jurisdiction appertained. And thus was the strife ended, not without some help and heap of English money, so that no wind of any controversy here stirred in England, were it never so small, but it blew some profit for the Popes advantage, an. 1250 Ex Paris. fol. 231.
In like manner no little treasure grew to the Popes coffers by the election of Boniface the Queens Uncle a Frenchman to be Archb. of Laut. an. 1243. and of Ethelmare the Queens brother, to be Bishop of Winchester, against the wills of the Prior and Convent there, an. 1250. besides many such other exchetes, which made England poor, and the Pope rich.
I come now something likewise to touch briefly of the popes dispensations, provisions, exations, contributions and extortions in England in this kings days: for to discourse all it is not one book will hold it.
Simon Montfort Earl of Lecester had married Alinore the kings sister and daughter of king John, who by report of • oryes, had taken the mantell & ring; wherefore the king and his brother Richard Earl of Exceter, were greatly offended with the Marriage, which seeing the Earl Simon made a hand of money, and nothing over to Rome, after he had talked a few words in Pope Innocentes ear, the marriage was good enough: and letters sent to Dths the Popes Legate here, to give sentence solemnly with the Earl. Notwithstanding the Dominick Friers and other of the like religious fraternitye, withstood that sentence of the Pope stoutly saying, that the Popes holiness was therein deceived, and souls in danger, that christ was jealous over his wife, and that it could not be any wise possible, that a woman which had vowed her marriage with Christ could afterward mary with any other; &c. an. 1238. Ex Paris. fol. 114.
As there was nothing so hard in y • wide world wherewith the Pope would not dispense for money: so by the said dispensations much mischief was wrought abroad. For by reason thereof, the people trusting upon the Popes dispensation, little regarded what they did, what they promised, or what they sware. As well appeared by this king Henry. 3. who being a great exactor of the poor commons, as ever was any king before him or since, and thinking thereby to win the people sooner to his devotion, most saythfully promised thē once or twice, and thereunto bound himself with a solemn oath, both before the clergy and layty, to grant unto them the old liberties and customs as well of Magna charta, as Charta de Foresta perpetually to be observed. Whereupon a Quindecim was granted to the king. But after the payment was sure, the king trusting by the Popes dispensation for a little money to be discharged of his oth and covenant, went from that he had promised and sworn before.
In like manner the said king another time, being in need of money, signed himself with the cross, pretending and swearing deeply in the face of the whole parliament, that he would himself personally fight in the holy land against the Saracens. But as soon as the money was taken, small care was taken for performance of his oath, being so put in the head by certain about him, that he needed not pass of that perinye, for so much as the Pope for an hundred pounds or two would quickly discharge him thereof, Ex Math. Paris. fol. 273.
Out of the same corrupt spring of these popish dispensations, have proceeded also many other soul absurdities. For where many young men were in those days, which enjoyed benefices, and were no priests: and when by the procurement of Robert Grosted Bishop of Lincoln the said young men should be forced, whether they would or nor, to enter orders, they laying their purses together, sent to Rome, and obtained of the Pope a dispensation to remain still as they were, that is, to have the fruits of benefices to find them at school or university, and yet themselves neither ministers to take charge, nor yielding any service for their prosites taken. Ex Math. Paris. fol. 256. Besides innumerable heaps of enormities moe, proceeding of the Popes dispensations, as dispensing one man to have sundry bishoprickes, to encroch pluralities of benefices to make children Parsons, to legitimate bastards, with such other like, the particulars whereof, for brevities sake I do omit to further opportunity.
The intolerable oppression of the Realm of England, by the Popes exactions and contributions and other sleights here used in the time of K. Henry 3.
ALthough these • moluinentes thus rising daily to the Popes purse by Simony and brybery, by electious & dispensations, might seem sufficient to satisfy his greedy appetite, yet so insatiable was the avarice of that see, that he not yet contented here with, over and besides all this, sent every yere almost some Legar or other into this realm to take for his advantage. In so much that during all this kings time, the Realm was never lightly without some of the Popes liegers with all violence exacting and extorting continual provisions, contributions, and sums of money to be leaued out of Celles, Abbayes, priors, fruits of benefices, and Bishoprics, and also lay men's purses, to the miserable empouerishing both of the clergy and tēporalty, as hereunder followeth.
First after Pandulphus, was sent into this Realm Cardinal Otho, procured by the king without the assent of his nobles, to the intent to assist him in certain affairs, he had to do. At receiving of which Legate, great preparaunce was made, many rich and precious gifts in scarlet, in plate, in jewels, in money and palfreyes were given him. Whom the king also himself went as far as the Sea side to receive, bowing down his head in low coursye to the cardinalles knees. To whom also the bishop of winchester for his part gave toward keeping of his house, fifty fat Dren, a hundred semes of wheat, and 8. great vessels of pure wine. This Legate at his first coming beginneth first to bestow such benefices as he found vacant, upon thē whom he brought with him without respect, whether they were meet, or unmeet. Ex Paris. fol. 103.
After this the Pope hearing how the nobles and commons of the Realm began to stomach the Cardinal for his excessive procurations & exactions, sent for him home: but the king, by reason he stood in fear of his nobles, and thought to have a stay by the Cardinal against all occurrentes, entreated him to stay while he wrote to the Pope, to obtain further license for him to tarry: & so did, notwithout some English money, ye may be sure.
In this mean time of vacation, Otho thinking to lose no time, but to gather also come crōmes in Scotland, made as though he would set things there in order, which were in the church of Scotland to be reformed, and so cometh to the king of Scots, being then in York with king Henry, to have leave to enter. Unto whom y • king thus made answer, that he never saw, to his remembrance, any popes Legate in his land, neither was there any such need (God be prayed) for any such to be sent for. Matters there were well enough, and needed no help of his. And as he could never learn either in y • days of his father, or any his predecessors, that any such entrance to any Legate was granted, so he for his part would not now begin. But yet notwithstanding, for so much as I hear (said he) that you are a good man, this I tell you before, that i • ye will needs adventure in, do it warely, and take heed to yourself, lest it happen to you otherwise, then I would wish: for they be a savage and unruly people, given much to murder, & shedding blood, whō neither I myself am scarce able to vridle, so that if they fall upon you, I shall not be able to help you. And how they also invaded me, and sought to expel me frō my kingdom, ye heard alate. And therefore, I warn you before, take heed by time, what ye think best to do. After the Cardinal heard the king speak these words he plucked in his horns, & durst proceed no further but kept him still by the side of king Henry. Notwithstanding shortly after, the same Legat coming to the borders of Scotland, there called the Bishops to him, & so when he had well filled h s bags came back again. Ex Mat. Paris. fol. 106.123. b.
It was not long after, but license came from Pope Gregory to his Legate. Otho, for his longer abode here in the realm (as welcome as water in the ship) with new authority also to proceed in the Popes assayres. Who first showing to the Bishops and the Clergy his letters of longer tarrying, required of them, for so much as no mā (said he) warreth of his own charges, to be supported w t new procuratiōs, which was to have of every able church 4. Markes, and where one Church was not able to reach thereto, that other churches should join with all, to make the said money. Notwithstanding the Bishops a great while stood in denial thereof Parisiens. fol. 123.128.132.
Besides he assembled together all black Monks of S, Benedictes order, giving to them strait orders, which shortly after for money, he released to them again, Parisiens. fol. 116.119.
Moreover by the said Otho, and other the Popes exactions with special Bulls directed down for the same, collation of benefices being taken out of the hands of the patrons, were given to light and vile runnagats, coming from Italy and other places, such as pleased the pope and his Legate to bestow them upon, to the great prejudice of the ancient liberty and right of the true patrons thereof. Whereupon the Earls and Barons and nobles of the realm addicted letters unto pope Gregory, by Syr Robert Twing knight, for redress of such wrong & injuries, who otherwise should be forced (they said) to invocate the succor of their king, who both was able and no less was willing according to his duty (they trusted) to reform such eno • mities, and to defend the liberties of his Realm. The tenor of whose writing is to be read in Mat. Parisiens. fol. 128. a.
Not long after the same, in the yere of our Lord. 1240 came a new precept from Pope Gregory, by Petrus Rubeus the popes nuncio, to the foresaid Otho, that all beueficed men in the Clergy as well in England as France, should pay to the Pope the fifth part of their revenues. Whereupon whē the Clergy men made their complaint to the king, seeking to be relieved by him, the king answered them again that he neither would, ne durst stand against the pope in any case, and so without all hope of succor sent them away Parisiens. fol. 132. Then were the Archbishops, Bishops, Abbats, and Prelates of the Church commanded to assēble to gether at Reding, there to hear y • Popes pleasure and commandment, concerning the payment of this fifth part. Wherein the end thus the matter, concluded, y • the prelates desired a further time to be given them to advise upon the matter, and for that season the assembly brake up. Parisens. 122. b.. Notwithstāding at last after many excuses and exceptions laid in by the Clergy, first that because the money was gathered to fight against the Emperor, they ought not to contribute their money contrary to the liberties of the church. Item forsomuch as they had paid a tenth not long before unto the pope, upon conditiō that no mo such payments should be required of thē, much less now the fifth part should be exacted of them, because an action twice done maketh a custom. Item, seeing they had oftentimes to repair to the Court of Rome, if they should give this money against the Emperor, it would turn to their danger coming through his land. Item seeing their king had many enemies, against whom they must needs relieve the king with their money, they could not so do, if y e realm were thus impoverished &c. All which excuses to diverse other moe notwithstanding, they were compelled at length to conform themselves to the popes good pleasure, through the example given of Edmund Archb. of Cannterbury who to obtain his purpose against the Monks of Canterbury (with whom he was then in strife) began first to yield to the Legates 800. Marks for his part. Whereby the rest also were sayne to follow after. Ex Mat. Parisiens. fol. 132.136.
Furthermore the same year the Pope agreed so with the people of Rome, that if they would aid him against Frederick the Emperor, look what benefices were to be givē in England, the same should be at their arbitremēt to be bestowed upon their children. Whereupon commandment was sent to the foresaid Edmund Archbishop, to y e bishops of Lincoln and Sarum, that all collations of benefices within the realm should be suspended till provision were made for 300. children of the Citizens of Rome, to be first served. Upon the which so miserable request the said Edmund Archb. of Canterbury for sorrow to see the church so oppressed departed the Realm, and so continued in France, & died at Pontinia. Ex Mat. Parisi. fol. 134. b. which Edmund was afterward made a Saint, and canonised by Pope Innocent. 4.
This done, then went Petrus Rubeus the popes nūcio, and Ruffinus into scotland, frō whence they brought with them 3000. pounds, to the popes use about all hallowtide the same year. At which time moreover cometh another harpar from the Pope to England named Mumelius, bringing with him 23. Romaines here into the Realm to be beneficed. Thus, what by the king on the one side, and what by Cardinal Otho, Petrus Rubens, Ruffinus and Mumelius on the other side, poor England was in a wretched case. Mat. Parisiens. fol. 137.
An other pretty practice of the pope to prolle for money, was this. The foresaid Petrus Rubeus coming into religious houses and into their Chapters, caused thē to contribute to the Popes holiness, by the example of this Bishop and that Abbot, pretending that he & he of their own voluntary deuotiō had givē so much & so much, & so seduced them. Paris. fol. 134 Also the pope craftily subborned cer teine Friers authorised with full indulgence, that whosoever had vowed to fight in the holy land, and was disposed to be released of his vow, needed not to repair to Rome for absolution, but paying so much money as his charges would come to going thither, he resorting to the said Friers might be assoiled at house.
The next year following, which was 1241. came a commandment Apostolical to the house of Peterborow, that they at the Popes contemplation must needs grant him some benefice lying in their donation, the fruits whereof at least being worth an hundredth pounds, and if it were more it should be the better welcome, so that they should be as the fermers, & he to receive the profits. In fine, the Louent, excused themselves by the Abbot, being then not at home. The Abbot when he came home excused himself by the king, being the patron and foūder of the house. The king being aggrieved with the unreasonable ravening of these Romanists, utterly forbad any such example to be given. Ex Parisiēs. fol. 143. But what happened: The Abbot being therefore accused to the Pope by one of the Legates, and coming up about four years after in the time of Pope Innocent, to the Council of Lions, was so rated and reviled, & so shamefully thrust out of the popes court, that for sorrow he fell sick upon the same, and there died. Parisiens. fol. 184.
In the time of which council of Lions, Pope Innocent 4. (for so much as the instrument or obligatiō whereby the realm of England stood tributary to the pope, was thought to be burned in the popes chamber, a little before) brought forth either the same, or another charte like unto it, whereunto he straitly charged & commanded every english Bishop being there present at the council severally to set to his band & seal. Which vnresonable petition of y • pope, albeit it went fore against y • hearts of y e bishops, yet (see in what miserable subjection the pope had all the bishops under him) none of them durst otherwise do but ac complish the Popes request therein, both to their own shame, & prejudice to the public freedom of the Realm. Amongest which Bishops, the longest that held out, and last that put to his seal was the Bishop of Londō. Which Act when the king and the nobility understood, they were mightily, and worthily therewith all offended. Ex. Parisiens. fol. 192. an. 1245.
After what time Cardinal Otho was sent for by pope Gregory in all haste to come to the general council. 1. other in his room here reimayned, whose names were Petrus Rubeus, and Petrus de Supino. Of whem the one bearing himself for the Popes kinsman, brought out his B • lles and Bulls under the Popes authority, to such an Abbot or to such a Prior, or to such and such a Bishop, and so extorted from them a great quantity of gold and silver. The other, to wit, Petrus de Supino, say • ed to Ireland, from whence be brought with him a thousand and 5. hundredth marks to the popes use. an. 1241. Ex Par. fol. 247. b. All which money notwithstanding gotten by both the collectors, in the carriage up to Rome, about the death of Pope Gregory, happened into the hands of Frederick the Emperor, who caused it again to be restored as near as he could, to them of whom it was taken. Parisiens. fol. 151.
After these, came in then M. Martinus a new Marchaunt from the new pope Innocent the fourth. an. 1244. armed with full power to suspend all Prelates in England from giving benefices, til the popes kinsmē were first pre ferred. Neither would he take the fruits of any benefice, unless it were above the value of 30. marks. At his first coming he required of prelates & especially of religious houses to furnish him with horses & palfryes, such as wer convenient for the popes especial chaplain and Legate to sit upon. Also with plate, raiment, provision for his kitchen and cellar, &c, and such as denied or excussed, he suspēded, as the Abbot of Malinesbury, and the Prior of Merton. All prebendes that were void he sought out & reserved them for the Popes behoove. Among which was the golden prebend of Saruin, belonging to the Chancellor of the Queere, whom he preferred to the Byshopricke of Bathe, and so seised upon the prebend being void, against the willes both of the Bishop and the Chapter. Paris. fol. 167.180 Moreover he brought with him blanks in paper & parchment sigued in the popes chamber with his stamp and seal, wherein he might afterward write to whom, and what he would. Parisiens. fol. 178. b. requiring furthermore of the king in the popes behalf, to help his holiues with a contribution to be taxed amongst his Clergy, at least of 10000. Markes, Ibid. And to the end that the Pope might win the king sooner to his deuotiō, he writeth in y • kings behoove to the nobles and commons of the Realm, that they should not fail, upon payue of his great curse, to confer such subsidy of money to the subuention of the king, as he then had demanded of them, but they stood striffe in not granting to him.
While the insatiable avarice of the pope thus made no end in gathering riches and goods together in England, the nobles & Barons, with the community as well of the Clergy as the laity, weighing the miserable state of the Realm, and namely of the church, which now neither had liberty left thē to choose their own ministers, nor yet could enjoy their own livings, laid their heads together, and so exhibited an earnest intimatiō to y • king, beseching him to consider the pitiful affliction and oppression of his subjects under the popes extortion, living in more thraldōe, thē ever did the people of Israel, under Pharaoh. Wherupon the king beginning at last to look up, & to consider the injuries and wrongs received in his Realm through the avarice of the court of Rome, directeth to pope Innocent 4. this letter in tenor as followeth.
The kings letter to Pope Innocent. 4.
SAnctis. in Christo pat. ac Domino Innocentio Dei gratia summo pontifici, Henr. eadem gratia Rex. Angliae. &c. Salutem & pedum oscula beatorum. &c.
To the most holy father in Christ & Lord, Innocēt by the grace of God chief Bishop, Henry by the same grace, king of England. &c. greeting and kissinges of his blessed feet. The more deout & obsequious the son showeth himself in obeying the fathers will, the more favor and supportation doth he deserve to find at his fathers hands again. This therefore I write, for that where as both we and our realm have ever and in all things been hitherto at the devotion and commandment of your fatherhood, and that although in some certain affairs of ours and of our kingdom, we have found your fatherly favor and grace sometimes propice unto us: yet in some things again, as in provisions given & granted to your clerks of foreign nations, both we and our kingdom have felt no small detriment. By reason of which provisions the Church of England is so sore charged and burdened, that not only the Patrones of Churches, to whom the donations thereof do appertain, are defrauded of their right: but also many other good works of Charity thereby do decay, for that such benefices which have been mercifully bestowed upon religious houses to their sustentation, are now wasted and consumed by your provisions.
Wherefore for so much as your sea Apostolic ought to be favorable to all that be petitioners to the same, so that no persō be wronged in that which is his right, we thought therefore to be suitors to your fatherhood, most humbly beseeching your holiness that you will desist and surcease for a time, from such provisions to be exacted. In the mean seasō, it may please your fatherhood we beseech you, that our laws and libertles, (which you may rightly repute none other but your own) you will receive to your tuition, to be cōserved whole and sound, nor to suffer the same by any sinister suggestion in your Court to be violated and infringed. Neither let your holiness be any whit moved therefore with us, if in Iome such cases as these be, we do or shall hereafter resist the tenor of your commandments forasmuch as the complaints of such which daily call upon us, do necessarily enforce us thereunto, which ought by the charge of this our office and kingly dignity committed so us of almighty God, to forese that no man in that which is their right be injured, but truly to minister justice to everyone in that which duly to him appertaineth.
This letter was sent, the 28. year of the kings reign Ex Parisiens.
fol. 172.A man would think that this so gentle and obedient letter of the king to the Pope, would have wrought some good effect in his Apostolical breast, to withdraw his provisions, and to have tendered the kings so reasonable and honest request: but how little all this prevailed to stop his insatiable gredines, and intolerable extortions & oppressions, the sequel well declareth. For besides that shortly after the Pope sent M. Martin with blanks being bulled for contribution of 10000. Marks in all haste to be paid also even immediately upon the receiving of this letter, it followeth in mine author, that the said pope Innocēt the 4. after all this great submission of the king and so manifold benefits and payments yearly out of this Realm received, was not ashamed to take of David prince of north Wales, 500. marks by year, to set him against the king of England, and exempted him from his feairy and obedience due to his own liege Lord and king, to whom both he and all other welchmen had sworn their subjection before, as by the seals and obligations, as well of that David himself, as other welch Lord's in this behalf, doth appear. In Mat. Paris. fol. 172.
Neither did M. Martinus in the mean while sleep his business in making up his market for the popes money of 10000, marks, but still was calling upon the prelates and clergy. Who first excusing themselves by the absēce of the king and the Archb. of Cant. afterward being called again by new letters, made their answer by the Dean of Paul's their Prolocutor.
First that the poverty of the Realm would not suffer them to consent thereto.
Item, where as they had given before a coutribution to Cardinal Otho, for paying of the Popes debts & knew the said money to be employed to no such end as it was demanded for, more cause they had now to misdoubt, least this contribution, in his hands which was a much more inferior messenger thē the Cardinal, would come to the same or a worse effect.
Item, if they should now agree to a new contributiō, they feared least it would grow to a custom, seeing that one action twice done maketh a custom.
Item, for so much as a general council is shortly looked for, where every Prelate of the Realm must needs bestow both his travel and expeuses, and also his presence to the Pope, if the Prelates now should be bound to this rare, they were not able to abide this burden.
Item, seeing it is alleged, that the mother Church of Rome is so far in debt, reason and right it were, that the mother so oppressed should be sustained of all her devout children meeting together in the general council, whereas by helps of many more relief might come, thē by one nation alone.
Item, last of all they alleged, that for fear of the Emperor and his threatenings, they durst not consent to the said contribution.
While these things were thus in talk between the Popes priest and the clergy of England, cometh in John Marshall and other messengers from the king, commaūding in the kings name, that no Bishop that held his Baronage of the king, should infest his leseode to the court of Rome, which they ought only to him. &c. Ex Parisiens. fol. 139. anno. 1243.
Not long after this, in the year of our Lord. 1245. the whole nobility of the Realm by general consent, and not without the kings knowledge also, caused all the Portes by the Seaside to be laid, that no mess̄ger with the popes letters and Guls from Rome, should be permitted to enter the Realm. Whereupon some were taken at Dover, and there stayed. Notwithstanding when complaint thereof was brought to the king by M. Martinus the Popes legate, there was no remedy but the king must needs cause these letters to be restored again, and executed to the full effect. fol. 185.
Then the king upon advise, caused a view to be taken through every shyre in England, to what sum the whole revenues of the Romans and Italians amouted, which by the Popes authority went out of England: the whole sum whereof was found yearly to be three score thousand Markes: to the which sum, the revenues of the whole crown of England and not extend: Ex Math. Parisiens fol 185. a.
The Nobles then understanding the miserable oppression of the Realm, being assembled together at Dinistable for certain causes, sent one Fulco in the name of the whole nobility, unto M. Martinus the Popes Marchaunt with this message, that he iudelayedly upon the same warning should prepare himself to be gone out of the realm, under pain of being cut all to pieces. At which message the Legate being sore aga • , went straight to the king, to know whether his consent was to the same or not. Of whom when he found little better comfort, he took his leave of the king, who had him adue in the devils name (faith M. Paris. ) and thus was the realm rid of M. Martinus. Ex Mat. Paris. 185. b. an. 1245.
As soon as Pope Innocent had hereof intelligence by the cōplaynt of his Legate, he was in a mighty rage: And furthermore remembering how y • french king & the king of Aragon, not long before had denied him entrance into their land, and being therefore in displeasure with thē likewise, began in great anger to knit his brows, and said: it is best that we fall in agreement with our prince, whereby we may the sooner bring under these little petty kings, and so the great Dragon being pacified, these little serpents we shall handle at our own pleasure as we lift.
After this immediarly thē followed the general council of Lions, to the which council the states and Lord's of the Realm, with the consent of the communaltye, sent two Bulls: One containing a general suplication to the Pope and the council: the other with the Articles of such grievances which they desired to be redressed, whereof relation is made sufficiently before, pag. 267. The other bill of the Supplication because it is not before expressed, I thought here to exhibit for two causes: First, that men now in these days may see the pitiful blindness of those ignorant days, wherein our English nation here did so blindly humble themselves, and stand to the Popes curtesy. Whom rather they should have shaken of, as the Grecians did. Secondly, that the pride of the Pope might the better appear in his colors, who so disdaynefully, rejected the humble suit of our Lord's and Nobles, when they had much more cause to disdain rather, & to stamp him under their feet. The tenor of the Supplicatiō was this.
The copy of the Supplication written in the names of all the nobles and commons of England to Pope Innocent the 4. in the general Council at Lions. anno. 1245.
Our mother the Church of Rome we love with all our hearts as our duty is, and covet the increase of her honor with so much affection as we may, as to whom we ought always to fly for refuge, whereby the grief lying upon the child may find comfort at the mothers hand. Which succor the mother is bound so much the rather to imparte to her child, how much more kind and beneficial she findeth him in relieving her necessitiee. Neither is it to the said our mother unknown, how beneficial and bountiful a giver the Realm of England hath been now of long time for the more amplifying of her exaltation, as appeared by our yearly subsidy, which we term by the name of Peterpence. Now the said Church not contented with this yearly subsidy, hath sent diverse Legates for other contributions, at diverse and sundry times to be taxed and leuyed out of the same Realm, all which contributions and taxes notwithstanding, have been lovingly and liberally granted.
Furthermore, neither is it unknown to your fatherhood, how our forefathers like good Catholics, both loving and fearing their maker, for the souls health as well of themselves as of their progenitors, and successors also, have founded Monasteryes, and largely have endued the same both with their own proper lands, and also patronages of benefices, whereby such religious persons prosessing the first and chiefest perfection of holy Religion in their Monasteries, might with more peace and tranquility occupy themselves devoutly in God's service, as to the order appertained: And also their Clerks presented by them into their benefices, might sustain the other exterior labors for them in that seconde order of religion, and so discharge and defend them from all hasardes: so that the said religious monasteries cannot be defrauded of those their patronages and collations of benefices, but the same must touche us also very near, and work intolerable grief unto our hearts.
And now see we beseech you, which is lamentable to behold, what injuries we sustain by you and your predecessors, who not considering those our subsidies and cōtributions above remembered, do suffer also your Italians and foreigners (which be out of number) to be possessed in our Churches and benefices in England, pertaining to the right and patronage of those monasteries aforesaid: which foreigners neither defending the said religious persons, whom they ought to see to, nor yet having the language, whereby they may instruct the flock, take no regard of their souls, but utterly leave them of wild wolves to be devoured. Wherefore it may truly be said of them, that they are no good shepherds, where as neither they know their sheep, nor the sheep do know the voice of their shepherds, neither do they keep any hospitality, but only take up the rents of those benefices, carrying them out of the Realm, wherewith our brethren, our nephews, and our kinsfolks might be sustained, who could and would dwell upon them, and employ such exercises of mercy & hospitality as their duty required. Whereof a great mumber now for mere necessity are lay men, and fain to fly out of the realm.
And now to the entēt more fully to certify you of the truth, ye shall understand that the said Italians and strangers receiving of yearly rentes out of England not so little as 60000. Markes by year, besides other avails and exises deducted, do reap in the said our kingdom of England more emoluments of mere rents, then doth the king himself, being both the tutor of the Church and governor of the land.
Furthermore, where as at the first creation of your Papacie, we were in good hope and yet are, that by means of your fatherly goodness we should enjoy our franchises, and free collation of our benefices and donatiues, to be reduced again to the former state: now cometh another greeuance, which we cannot but signify unto yo • • ressing us above measure, which we receive by M. Martinus • who entering late into our lande without leave of our king, with greater power then ever was seen before in any Legate, although he beareth not the state and show of a Legate, yet he hath doubled the doings of a Legate, charging us. every day with new Mandates, and so most extreemely hath •• pressed us: First in bestowing and giving away our benefices if any were above 30 Markes, as soon as they were vacant, to Italian persons.
Secondly, after the decease of the said Italians, unknowing to the patrons, he hath intruded other Italians therein, whereby the true patrons have been spoiled and defrauded of their right.
Thirdly, the said M. Martinus yet also ceaseth not to assign and confer such benefices still to the like persons: And some he reserveth to the donation of the Apostolic fee: And extorteth moreover from religious houses immoderate pensions, excommunicating and interdicting who so ever dare gainstand him.
Wherefore, forasmuch as the said M. Martin hath so far extended his jurisdiction, to the great perturbation of the whole Realm, & no less derogation to our kings privilege, to whom it hath been fully granted by the see Apostolic, that no Legate should have to do in his land, but such as he by special letters did send for: we with most humble deuotiō beseech you, that as a good father will always be ready to support his child's, so your fatherhode will reach forth your hand of compassion to releaue us your humble children from these grievous oppressions.
And although our Lord and king, being a Catholic Prince, and wholly given to his devotions and service of Christ Jesus our Lord, so that he respecteth not the health of his own body, will fear and reverence the see Apostolic, and as a devout son of the Church of Rome, desireth nothing more then to advance the estate and honor of the same: yet we which travail in his affairs bearing the heat and burden of the day, and whose duty together with him, is to tender the preservation of the public wealth▪ neither can patiently suffer such oppressions so detestable to God and man, and grievances intolerable, neither by God's grace, will suffer them, through the means of your godly remediey, which we well hope and trust of you speedily to obtain. And thus may it please your fatherhode, we beseech you to accept this our supplication, who in so doing shall worthily deserve of all the Lord's and Nobles, with the whole comminaltie of the Realm of England, o •• digne and special thanks accordingly Anno 〈◊〉 Ex Mat Parisient fol. 188.
This supplication being sent by the hands of Sir R. Bygot Knight, and W. de Powike Squier, Henry de la Mare, with other knights and Gentlemen, after it was there opened and red, pope Innocent first keeping, silence, deferred to make answer thereunto, making hast to proceed in his detestable excommunication and curie against the good Emperor Frederick. The with curle being done, and the English ambassadors waiting still for their answer, the Pope then told them flat, they should not have their request fulfilled. Wherat the English men departing iu great anger away, sware with terrible oaths, that they would never more suffer any tribute, or fruits of any benefices, namely whereof the noble men were patrons, to be paid to that insatiable and greedy court or Rome worthy to be detested in all worlds. Ex Math. Paris. fol 193.
The Pope hearing these words, all be it making then no answer, thought to watch his time and did. First, incontinent upon the same, during the said Counsel, he caused every Bishop of England to put his hand and seal to the obligation made by king John for the Popes tribute, as is above specified. Threatning moreover, & saying, that if he had once brought down the Emperor Frederick, he would bridle the insolent pride of England well enough.
After this Council ended, in the beginning of the next yere following. An. 1246. Pope Innocent came to Cluniake, where was then appointed a secret meeting or colloquy between the Pope and Louis the French king (who was then preparing his voyage to Jerusalem) in which colloquy the pope sought all means to persuade y e French king, in revengement of his miurie, to war contra Regulum (as he termed him) that is, against the weak and scule king of England, either to drive him utterly frō his kingdom, or else so damnitie him, whereby he should be constra • ned, whether he would or no, to stoop to the Popes will and obedience: Wherein he also would assist him with all the authority he could do. Nevertheless, the French king to this would not agree, first for the consanguinity that was between them (for there 2. Queens were sisters) And also for the truce that they had taken. Thirdly, for fear of the Emperor, least he should take his part. Item, for that it could not be without the spilling of much Christian blood. And lastly, because he was preparing his voyage to y e holy land, where his coming was already looked for. And thus the French king denying the Popes bloody request, refused not only to enter war against the king and the realm of England, but also shortly after concluded with him longer truce. An. 1246. Ex. Math. Paris. sol. b.
Straight upon the neck of this, followed then the exaction of Boniface Archbishop of Canterbury, that he had bought of the Pope: which was, to have the first years fruits of all benefices and spiritual linings in England for the space of 7. years together, until the sumine should come of • en thousand Markes. Whereat the king first was greatly aggrieved. But 〈◊〉 eonclusion, he was fain at last to agre • with the Archbyshop, and so the nibney was gathered. Paris. fol. 197.
Ouer and besides all other exactions, wherewith the pope miserably oppressed the church of England, this also is not to be ••• lenced, how the Pope sending down his letters 〈◊〉 the se • Apostolic, charged and commanded the prelates to find him, some 10. Tome 5. and some 15. able men well furnished with horse and harneis, for one whole yere, to fight in the popes wars. And lest the king should have knowledge thereof, it was enjoined them under pain of excommunication that they should reuease it to none, but to keep it secrete only to themselves. Paris. fol. 200.
The pope yet notw t standing, partly being labored by si • ers, partly of his own mind thinking good somewhat to give to the king & people of England, as fathers are woe •• to give solsterhing to their babes to play with all to kee •• them still, sent down this releasment to the king, y • hereafter whensoever any of the popes nephews or of his Cardinals were to be beneficed many church of England, either he, or the Cardinals should first make the king privy theeof, and instantly cra •• e his good-will in obtaining the prōtutation, or else the same to stand in no effect. &c. Parisiensis sol. 202. howbeit all this seemed to be don 〈◊〉 of a policy, to get the kings • auour, whereby he might be suffered more freely to pass with greater exactions, as afterward appeared.
For whē the foresaid Pope Innocent 4. had knowledge the same time of certain rich Clerks leaving great substance •• niony, which died intestate as of one Rob. Hailes Archdeacō of Lincoln, which died leaving thousands of Marks and inush plate behy • de hyin, all which because no will was made, ea ••• to temporal men's hands: also of M. Almarick Archdeacon of Bedford, being found worth a great substance when he died: and likewise of another M. John Hotosp Archdeacō of Northampton, who died suddenly intestate, leaving behind him 5000. Markes, and 30. standing pieces of plate, with other infinite jewels besides: sent forth vpō the same • statute to be proclaimed in England, that whatsoever ecclesiastical person henceforth should decease in England intestate, that is, without making his will, all his goods should redound to the Popes use. Paris fol 203.
Furthermore, the Pope yet not satisfied with all this, addresseth new letters to the bishop of Winchester, and to w. bishop of Norwich, for gathering up amongst the clergy, and religious houses in England 6000. Markes to the behouse of holy mother the Church, without any excuse or delay, by virtue of obedience. Which tailage being greatly grudged of the Clergy, when it came to the kings ear, he • f • soones directeth contrary letters to all the Prelates and everyone of them, commanding them vpō forfeyting their temporaities to the king, that no such subsidy of money should be gathered or transported out of the Realm. But the Pope again hearing thereof, in great anger writeth to the prelates of England, that this collection of money, upon pain of excommunication and suspension should be provided, and brought to the new Temple in London, by the feast of the Assumption next ensuing.
And furthermore, forasmuch as he perceived the king to go about to gamestand his proceedings, taking thereat great disdain, he was about the same time to interdict the whole land. To whom then one of his Cardinals, called Johannes Anglicus, an Englishman borne, speaking for the realm of England, desired his fatherhood for God's cause to mitigate his modie ire, & with the bridle of temperance to assuage the passion of his mind: which (said he) to tell you plain, is here stirred up to much without cause. Your fatherhode (quod he) may consider that these days be evil. First the holy lande lieth in great pearils to be lost. All the Greke church is departed from us. Frederick the Emperor is against us, the mightiest prince this day in all Christendom. Both you and we which are the peers of the Church are banished from the Papalisea, thrust out of Rome, yea excluded out of all Italy. Hungary with all the coasts bordering about it, looketh for nothing but utter subversion by the Tartarians. Germany is wasted and afflicted with inward wars & tumults. Spain is fierce & cruel against us, even to the cutting out of the Bishops tongues. France by us is so impoverished, y • it is brought to beggary, which also conspireth against us. Miserable England being so often̄ plagued by our manifold injuries, even much like to Balaam's asse, beaten and bounst with spurs and staves, beginneth at length to speak and cōplain of her intolerable griefs & burdens, being so wearied and damnified, that she may seem past all recovery: And we, after the manner of Ishmael hating all mē, provoke all men to hate us. &c. Ex Paris. fol. 207.
For all these words of John. Anglicus his Cardinal, the Popes cholerike passion could not yet be appeased, but forthwith he sendeth commandment with full authority to the bishop of Worcester, that in case the king would not speedily surcease his rebellion against his Apostolical proceedings, he should interdict his land. So that in condusion the king for all his stout enterprise was fain to relent at last, and the Pope had his money. Anno 1246. Ex Pariens. fol. 204.
Ye heard before of the Greke churches under the Empire of Constantinople, howe they sequestered themselves from the company of the Romish church. In so much that Germanus the Patriarch of Constantinople, and the Archbyshop of Antioch did excommunicate the Bishop of Rome. And after the said Germanus another Archbishop of Constantinople at the Council of Lions protested, that where as before were 30. Suffragans belonging to that province, now there were not 3. that held with the Church of Rome. And this breach, albeit it chiefly • ast out in the tune of Pope Gregory the 9. Anno 1230. to open war and bloodshed, yet the same had begun, and so continued long before, in such forte as in the time of the Pope Innocent the third, if any Priests had said Mass in their Churches, they would wash the altar afterward: as appeareth by the acts of the Lateran Council. Capit. 4. Wherefore Pope Innocent now (as his other predecessors had done before) bearing an old grudge against those churches of the Greeks, and neither willing by conference to try with them, nor able by learning to match with them, thought by force of arms to subdue them, sent the provincial of the gray Friers, with other associates of the same order into England with his precept authentical, containing in it these Articles.
- 1. First, that the said provincial, or his Friers should inquire upon all userers being alive, and of all such evil gotten goods gained. per • surariam prauitatem, should make attachement for the use and preparation of this war against the Greeks, excommunicatyng all them by district censures of the Church that repugned against it.
- 2. That all they, which took the badge of the Cross, for the recovery of the said Empire of the Greeks, or with goods and cattle would help sufficiently unto the same, should be absolved of all their sins.
- 3. Item, that all the goods left in the Testaments of them that were departed, being gotten by vsur • e, should be taken up to the subsidy of the Empire aforesaid, and whosoever repugned against the same, should be excommunicated.
- 4. Item, that such goods as in the Testaments of the dead, left or which should be left three next years to come, for restitution of such goods as the dead had evil gotten, they should take up for the subsidy of the Empire aforesaid, excommunicatyng. &c.
- 5. Item, such goods as were left to be distributed in godly uses, after the arbitrement of executours, by the willes of the dead, or were not in their willes deputed to any certain places or persons named, nor yet were bestowed by the said executors to the foresaid uses, they should collect to the use and subsidy aforesaid, and give certificate to the sea Apostolic of the quātitle thereof, excommunicating all repugners and rebellers against the same.
- 6. Item, that they should diligently inquire of such men's goods evil got̄ or evil come by, as were alive, and them they should attache for the subsidy aforesaid, in case the parties which ought to be satisfied for those goods evil gotten, could not be found, giving certificate thereof, and excommunicatyng. &c.
- 7. Item, that the said provincial or his Friers, should have full power to absolve those that were excommunicated, which wittyngly had done any fraud touching the collection aforesaid, so that the said persons did make due satisfaction to the deputies aforesaid. Ex Math. Pariens. fol. 205.
What man having eyes is so blind, which seeth not these execrable dealings of the Pope to be such, as would cause any nation in the world, to do as the wise Grecians did, and perpetually to abrenounce the Pope, and well to consider the usurped authority of that sea not to be of God. But such was y e rude dullness then of miserable England, for lack of learning & godly knowledge, that they feeling what burdens were laid upon them, yet would play still the asse of Balaam, or else the horse of Esope, which receiving the bridle once in his mouth, could afterward neither abide his own misery, nor yet recover liberty. And so it fa • ed with England under the popes thralldom: as partly by these stories above hath ben declared, partly by other in like case following is to be seen.
For so it followeth in the history of the said Matth. Paris. howe the Pope taking more courage by his former abused boldness, & perceiving, what a tame asse he had to ride upon, ceased not thus, but directed a new precept the same year 1246. to the Prelates of England, commanding by the authority Apostolic, y • all beneficed men in the realm of England, which were Resident upon their benefices, should yield to the Pope the third part of their goods, and they which were not resident, should give the one half of their goods, and that for the space of 3. years together: with terrible comminations to all them that did resist: and ever with this clause with all, Non obstante, which was like a key that opened all locks. Which sum cast together was found to amount to lx. M. pounds: which sum of money could scarce be found in all England to pay for King Richardes ransom. Paris. fol. 207. The execution of this precept was committed to the bishop of London: who cōferring about the matter with his brethren in the Church of Paul's, as they were busily consulting together, and bewailing y e importable burden of this contribution, which was impossible for them to sustain, suddenly cometh in certain Messengers from the Kyng: Sir John Lexintune Knight, and M. Laurence Martin the kings chaplain, straightly in the kings name, forbidding them in any case to consent to this contribution, which should be greatly to the prejudice and desolation of the whole Realm. Parisiens. fol. 207.
Thys being done about the first day of December, in the year abouesayde, shortly after in the beginning of the next year 1247. about February the king called a Parliament, where by commonn advise it was agreed, that certain Ambassadors should be sent to Rome, to make manifest to the Court of Rome the exceeding grievances of the Realm, delivering moreover these letters to the Pope in the name both of the Temporaltie and also of the Clergy, as here followeth.
* An other letter sent to Pope Innocent 4. in the names of the whole Clergy and comminaltie of England. An. 1247.
SAnctis. Patri in Christo ac Do. Innocent. Dei prouidentia summo pontifici vniuersitas cleri & populi per prouinciam Cant. constituti deuota pedum oscula beatorum. Cum Anglicana Ecclesia. &c. To the most holy father in Christ, and Lord Innocent, by God's providence chief bishop: The whole comminaltie both of the Clergy and laity within the province of Canterbury, sendeth devout kissings of his blessed feet. Like as the Church of England since it first received the Catholic faith, hath always shown her self faithful and devout in adhering to God and to our holy mother the Church of Rome, studying with all kind of service to please and serve the same, and thinketh never otherwise to do, but rather to continue and increase as she hath begun: even so now the same Church most humbly prostrate before the feet of your holiness, entirely beseecheth your clemency to accept her petition, in sparing this imposition of money, which so manifold ways for the subuention of other nations, by the commandment of your holiness is laid upon us: considering that not only it is importable, but also impossible which is enjoyed us. For although our country sometimes yieldeth forth fruit for the necessary sustentation of the inhabitants, yet it bringeth forth neither gold nor silver, neither were able to bring forth of long time, so much as now a days is required. Which also being burdened and overcharged of late days with another such like imposition, but not so great as this, is not able any whit to answer to that which is exacted.
Furthermore, besides this commandment of your holiness, there is required of the Clergy a subsidy for our temporal king, whose necessities neither possibly we can, nor honestly ought to forsake, whereby he may both withstand the invasion of the enemy, and maintain the right of his patrimony, and also recover again that hath been lost. In consideration whereof, we have directed the bearers hereof to the presence of your holiness with our humble supplication, to explain to you the dangers and inconveniences which are like to ensue upon the premisses. Which by no means we are able to sustain: although notwithstanding we know our selves by all bonds of charity to be obliged to your devotion and obedience. And because our general community hath no seal proper, we have signed therefore these presents with the public seal of the City of London. &c. Ex Paris. fol. 209.
The like letters were sent also unto the Cardinals to the same effect. The Pope understanding these things, and perceiving that there was no striving against such a general consent, and yet loath to forgo his sweet harvest,