Works

though given by an Heathen. 843

Alpha and Omega, so Christ is called; an usual phrase in the Jewish Writers. 341

Alpheus, and Cleopas, the same Man. p. 242, 270. He had four Sons Apostles. 660

Altar, of Incense; what? p. 721, 1083. * Of Burnt Offerings what? p. 722, 2029. * The manner and way of burning up Wood for it. p. 984, &c. How so much burnt Offerings could be offered on it in so small a time. p. 2029, 2030. * When the Altar was whited. p. 2036. * Brazen Altar put on the North side the Altar, what? p. 2036. * Of what nature and use the Horns of the Altar were. 2033. *

Amen, The Jews used it as a solemn Affirmation upon (or in) a sort of swearing. p. 515. In the Old Testament its used in a way of wishing or praying; Christ useth it by way of assertion or affirming, with the reasons▪ p. 535, 536. Why our Savior useth it so often. ibid.

Amen, Amen; Christ often useth it double, John always; and why? 535, 536

Anathama Maranatha; what? 304, 305

Ananias and Sapphira; their History. p. 762, &c. They were destroyed for despising the Spirit of the Messias; p. 278. For affronting the Holy Ghost. ibid.

And, often not a Conjuctive Particle, but only illustrating or explicatory. p. 518. This Conjunctive Particle And, is very oft cut off by Ellipsis in Scripture. 782

Andrew, the Apostle, called one of the first, yet ever put after the rest in the mentioning of them p. 635. Had a suspension for a time in his attendance on Christ. 633, 635

Angels, created with the Heavens in probability, fell out of envy to Man. p. 2. Angels, for Devils, or Ministers; 303. Angels, was one of the Titles of the Ministers of the Jewish Synagogue; as also, of the Gospel Ministry afterward. p. 323, 341, 616, 617. Angels are called The heavenly Host. p. 428. When the Scripture speaketh of the coming or going of Angels or Spirits, it generally meaneth after a visible, and an apparent manner. p. 512. The Ministration of Angels, what? p. 668, 669. Angel, Tutelar, or Guardian. 886

Annas, supposed to have been the Nasi, or Head of the Sanhedrim, when Christ was had before him. p. 454. But he was indeed the Sagan, or Vicegerent to the High Priest at that time. 912

Anointing, much in use among the Jews; our Savior was three times anointed by Mary Magdalene, twice his feet, once at her Conversion, and again six days before the Passover; a third time his Head and Body, two days before the Passover. p. 251, 252. Anointing the sick with Oil, was used by the Jews for a Charm; by the Christians as Physic, in order to a cure; the Elders of the Church being present, to pray for a blessing, and to instruct the sick. p. 333. Christ's anointing, was his setting a part for Mediator and Minister of the Gospel, &c. also his apparent Instalment into that Office by the Holy Ghost. p. 616, 617. Anointing Oil, how compounded. 2051. *

Antichrist, Paul looks upon the Jewish Nation (so obstinate and unreasonable) as the Antichrist. p. 296. (See Man of Sin ) St. John tells of many Antichrists, these were such as were Apostates from the Gospel. p. 339. Antichrist, of the second Edition was much enlarged in Rome Heathen, and especially Papal. p. 344. At first Antichrist was the perverse Jews in their differing Sects, partly unbelieving, and partly apostatizing. p. 373. until the Papal Antichrist arose, which took up the like quantity of Traditions, Legends, false Miracles, Ceremonys, &c. and then the two Parts make one entire Antichrist. p. 373. The first Generation of the Jews in the Apostles time was Antichrist; and the same Spirit being still in that Nation (or People ) for anything I know, they may be destroyed with the Romish Antichrist, notwithstanding a Remnant may be saved. p. 376. Antichrist and his Dominion was offered to Christ. 508.

Antigonus, of Soto, President of the Sanhedrim, part of his History. 2080. *

Antioch, a Seat of the Roman Government; one of the first places planted with Christianity. 286

Antiochus Epiphanes, part of his History. 2087, 2088. *

Antonia, the Tower, described. 1060. *

Antoninus Philosophus, (Marcus Aurelius the Emperor) supposed to have many discourses with the Jewish Rabbins, yea, to become a Proselyte to them. 369

Apion, his original, his writing against the Jews, his end. 860

Apollinaris, supposed Christ to have no human soul, confuted. 396. Marg.

Apocrypha, ill placed by the Papists between the two Testaments. 1014

Apostasy, or, a falling away, upon the first planting of the Gospel. 297, 298

Apostles, were ordained by Christ in a Mount near Capernaum, to found, and carry on the Gospel Church. p. 223. Their number; three Ends of their appointment. ibid. After they were ordained, they remained about a year with Christ as Probationers, to see his Works, and learn his Doctrine. p. 223, 233. Apostles, one of the Titles of the Gospel Ministers. ibid. They had the Spirit given them to heal Diseases and cast out Devils, some considerable time before they had it given them with commission to preach the Gospel. p. 234. Why they were sent out unfurnished as to money, &c. ibid. Upon Christ's appearing to them at Supper after his Resurrection, they receive the Holy Ghost, to give them a power of Life and Death, distinct from what they had yet received, or were to receive on the day of Pentecost. p. 271. Then they receive a Commission to go to all Nations, whereas before they were confined to the Jews. p. 272. They were again filled with the Holy Ghost, so that now they had a power to bestow the same upon others. p. 277, 278. This power belonged only to the Apostles, which they gave only to such as were to be Ministers and Preachers of the Gospel, p. 281. Some of the Apostles were Ministers of the Circumcision, and others of the Uncircumcision; having Agents under them to carry on that work, and to show their agreement and harmony therein. p. 329, To three of them ( viz. Peter, James and John ) Christ did show himself in his greatest Power, Glory and Combat above any of the others; the reasons why. p. 635. The Apostles could not ordain Apostles, as they did other Men, by laying on of Hands, but by Lot, which was an immediate Hand of Christ. p. 745. Apostles were an Order forever unimitable in the Church, and so not Predecessors to, or Patterns of Bishops, as the Popish Writers plead. 787, 789

Apparitions of Christ after his Resurrection, were eight times; particularized. 734, 735

Architriclinus, what he was. 547

Areopagus, a great Court at Athens, where Paul converted Dionysius, one of the Bench. 295

Ariel and Harel, what they signify, and how they differ. 2034, 2035. *

Ark, of Noah, its Dimensions, being vastly large; together with the Partitions of it; the creatures in it were without enmity, &c. p. 5, 693. Ark, of the Covenant, what, and how placed in the Temple. p. 1086, 1087. * The Motions and Stations of the Ark. 2060 to 2062 *

Artaxerxes, the same with Ahasuerosh; a greater Prince than Darius, &c. 140

Arts, Chaldean and curious, what? 820

Asaph, a chief Singer in the Temple, and his Sons under him. 70

Ashes, the way and manner of sprinkling them. 981, 982

Asmonean Family, where it began. 909

Asses, white Asses were for Men of State and Princes to ride upon among the Israelites. 48, 50

Assyrian Monarchy, its rise, growth, and end. 113, 114

Astrologer, Wizzard, or great Mathematician; one that used the Chaldean and curious Arts; were much the same; 436, 820. One of which was Thrasyllus, the Intimate of Tiberius; a strange Prediction of his. 820

Astyages, the same with Darius. 135

Asuppim, the Gates, and House of it, where, and what. 1057, 1058 *

Ave Maria, being used as a Prayer, shows how senseless Popery is. 412

Augustus, A Title for one that worthily administered in the Commonwealth. 424

Ax, as, the Ax is laid to the root of the Tree, &c. after divers meanings, is to be understood of the Judgments of God. 459, 460

B.
• BALAAM, curseth Israel's first and last enemy; he went to his place, signifies he went to Hell. Page 37
• Baptism; It was used in the days of Jacob. p. 18. It was the way to admit Heathens into the Religion of the Jews; and by it John admitted the Jews into another Religion than their own, viz. the Gospel Religion. p. 208, 210, 408. Many Generations before the times of Christ or the Baptist, this was used for the admission of Proselytes into the Church, both Men, Women and Children. p. 209, 210, 450, 525, 526. 527. proved out of Jewish Writers. This shows why there is so little reason given in the New Testament for the Baptism of Infants, because it was so ordinary in the Jewish Church before Christ's time. p. 210, 525, 526, 527. proved out of Jewish Writers. When the Sanhedrim send some Pharisees to question John about the authority by which he baptized, they say not a word of Baptism itself, that being no strange thing, but of long use amongst them. p. 212. Whether it may be administered by private men? p. 217. Whether inconsistent with Preaching? Paul saying, I came not to baptize, but to preach. p. 217. There was three forms of Baptism, —Of John who baptized in the Name of the Messias then ready to come, he not knowing for most of his course that Jesus of Nazareth was he. p. 276.—Of the Disciples who baptized into the Name of Jesus, such as believed Jesus of Nazareth to be the Messias. p. 277.—Of the Disciples again, among the Heathen, who baptized them in the Name of the Father, the Son, and the Holy Ghost, because there was no controversy about Jesus of Nazareth being the Messias among them. p. 277. Believing gave admission to whole Housholds unto baptism. p. 294. Baptism not to be administered twice; none were rebaptized. p. 298, 299. Baptism was made a Badge or Mark of safety from that approaching vengeance that was a coming on the Jews and Jerusalem, both by the Baptist and Peter. p. 339. The difference of Baptism under the Law and under the Gospel. p. 455. Confession of sins was after, not before Baptism. p. 457. It was vastly differing from Circumcision, yet succeeded it, with the reasons of both. p. 465▪ &c. It was practiced among the Jews, even from the first use of Circumcision; proved from Scripture and Jewish Writers, p. 465. 466. 526, 527. The Baptism of John, and that since used in the Christian Church, were not differing at all, except in the form of words. p. 467. Baptizing with the Holy Ghost, what? p. 467, 468. Why Christ, who needed no cleansing, being purity itself, would be baptized; eight reasons. p. 472. Why John refused to admit Christ to baptism. p. 472. Whether Women were baptized by John; answered affirmatively. p. 476. So Jacob admitted Females into the Church by Baptism. p. 465, 466. The time when Christ was baptized. p. 476, 477, 478. the place where, and manner how. 478. As soon as any were baptized, they used to come out of the water and pray. p. 479. The Baptism of John tended to the manifesting of Christ, two ways especially. p. 530. Baptism is expressed by being born of water. p. p. 571, 572. Why Christ did not baptize. p. 581. The Apostles were baptized by John the Baptist, not by Jesus; so that his Baptism and theirs were the same. p. 581. What the manner of the baptizing of the Jews was before John the Baptist came. p. 583, 584. How far the Baptist did imitate the Jews in their manner of baptizing. p. 584. Dipping in Baptism, not always practiced in the beginning of the Gospel. p. 584, 585. The term Baptism is used to denote sharp sufferings, yea Death itself. 250
• Barchochebas, and Cochebas, the same with Ben Coziba; he called himself the Messias, coined money with his own stamp; tortured the Christians to make them deny Christ; was at the Head of a most desperate Rebellion; and reigned two years and an half. 366, 367
• Barjesus, commonly called Elymas, (the same in sense with Magus ) a Magical Jew, who did with tricks and wonders go up and down confronting the Gospel. 289
• Barrenness, or want of Children, ascribed to the women throughout the Scripture. 397. Marg. & 408
• Bathings, When used, and after what manner. 941
• Bath Kol, a Voice pretended to be from Heaven to magnify some of the Jewish Doctors, or some of their Sayings or Determinations; but really was either a lie, or some of their Magical Tricks. p. 253, 372. They affirm it supplied the place of Urim and Thummim. 485, 486
• Bathuseans, differed from other Heretics among the Jews, yet harmonized with them to oppose the Gospel, and Christianity. 373
• Basilides, an Heretic, sprung from among the Jews. 372, 373
• Basons, What they were, and of what use in the Temple. 2048 *
• Bath, what sort of measure. 545, 546
• Battlements were to be made on the tops of the Jewish Houses, and why. 1069 *
• Beasts at Ephesus, what. 299
• Beating, was one sort of Jewish penalty, inflicted upon Malefactors. 901, 902
• Beds, Men used to lie on them to feast and dine, &c. 539 Marg.
• Beelzebub (or Belzebub, or Belzebul ) a term taken from the Jewish Writers; and what the thing. 228, 229, 105, 106
• Believers, this Title sometimes includes children. p. 277, 294.—A title given to the first Professors of the Gospel. 871
• Believing, gave admission for a whole Household unto Baptism, the Head thereof being converted. p. 294. Believing in Christ, is excellently illustrated by being healed, and by looking on the brazen Serpent. 579
• Believing the Gospel, how it was above what John the baptist did propose. p. 630. Why believing or faith is set after Repentance. 630
• Ben Cozba▪ Ben Coziba, A Pseudo Messias, owned by almost all the Jews, but destroyed by Titus, with all his followers, as also the Temple and City of Jerusalem. 362, 366, 367
• Ben Saida, a blasphemous Name given to our Savior by the Jewish Writers. 228, 229
• Berenice, Niece and Wife to Herod; and, after his death, more familiar with her Brother Agrippa, and Titus Vespasian 's Son, than was for her credit. 321
• Bethabara, supposed to be the place of Israel's passage over Jordan, but it was rather over against Galilee than Jericho. 528, 529
• Beth Din, or, The consistory of Priests, transacting business in the Temple, being the Counselors thereof. 914
• Bethany, put for the Coast of Bethany; it's not usually understood. 252
• Bethesday, what? p. 661, 667. Pool of Bethesday, whence it received its waters? whence it had its excellent virtues. 667, 668
• Beth Midrash, or the Jewish Divinity School; where their Doctors disputed of the more high and difficult matters of the Law. 299
• Bethsaida, made a City, whence it had its name. 533
• Binding and loosing, a phrase most familiar among the Jewish Writers, by which they understand their Doctors (or Learned Men's) teaching what was lawful and permitted, or unlawful and prohibited. p. 238. In this sense Christ useth it, viz. doctrinally, to show what was lawful and unlawful. p. 238. And so Peter practiced, showing it belonged to Things and not to Persons. 847, 848
• Birthright, had many precious things wrapped up in it. 15
• Bishops, one of the Titles of the Gospel Ministers. p. 223. Not successors to the Apostles, as the Popish Writers hold. 787, 789
• Blasphemy, dreadful, in Simon Magus. 787
• Blemishes of the Priests did not exclude them from the Services of the Temple, for there were several things they might do there. 1093 *
• Blood, the not eating it, expounded by the Jews. 293
• Bloody Issue, what? 232
• Bones of all the Patriarchs, as well as Joseph 's brought out of Egypt, and buried at Shechem. 781, 782
• Book of the wars of the Lord, what? 36, 392
• Books of Jasir, of Gad, of Iddo, of the wars of the Lord, are cited by the Old Testament as not disapproved, nor approved above human. 392
• Born again, what? 561, 567, 570, 571
• Bowing low at the going out of the Temple, what? 950
• Boyling places within the Temple, what and where placed. 1092, 1093 *
• Breaking of Bread, denotes both ordinary meals, and receiving the Sacrament. 755
• Breast-plate of the High Priest, what? 724, 905
• Breeches of the High Priest, what? 905
• Brethren was a Title given to the first Professors of the Gospel. 871
• Bridegrooms friend, what? 585, 586
• Britain, or England; Some remarkable things referring to its ancient state. p. 328. The Language of it near a thousand years ago, what? 1017 *
• Brother offending, how to be dealt with 241
• Buildings, in the Court Wall on the East and South side of the Temple, what? 1104 *
• Burning, one sort of capital punishment among the Jews, how performed. 2006 *
• Burnt Offering, or Sacrifice; the matter and manner thereof in all its actions; as, Bringing into the Court, Laying on of Hands upon the Head, killing of it, Fleaing it, Sprinkling of the Blood, Lamb to be slain, The salting the Parts of the Sacrifice before it was offered, How it was laid on the fire. 926, to 929
• Burnt Offering, The Altar of it, what? p. 1029. * The description of it in Scripture, is very concise. p. 2029. * How so many Burnt Offerings could be offered on this one Altar in so small a time. p. 2029, 2030. *
• Burying Place of Golgotha, what? 267

C.
• CABBALAH of the Jews, was their unwritten Traditions, &c. Page 457, 458, 652
• Cabbalists, what? 998
• Cain and Abel were Twins, born at the sametime. 693
• Calf, Golden Calf, Israel's punishment for it. 715
• Calling of the Gentiles, was a thing highly disgusted by the Jews. 621
• Candlestick, Golden Candlestick over the Temple door described, with its use. p. 1078. * There was also a Golden Candlestick in the room of the holy Place, its Magnitude, shape and signification. 1081, 1082. *
• Called, to be called a thing in Scripture, is to be the thing so called. 399. Marg.
• Calling of the Jews, how? p. 375. Not so Universal as some suppose. 375, 376, 377
• Calling of the Gentiles. p. 314. It was a matter the Jews could never hear of with patience. 621
• Cana, two of the Name, where? 541
• Candlestick of Gold. 720, 721
• Capernaum, what? Here Christ inhabited. p. 530. whence derived, and how otherwise called? 439. Marg.
• Captain of the Temple (that is, of the Garrison which was there) what he was. 759, 1060. *
• Castor and Pollux. 322
• Caesar, the common Name of the Roman Emperor, as Abimelech of the Philistine Kings, and Pharaoh of the Egyptians. 423. Marg.
• Cephas, Peter 's Name, given him by Christ, which was after of common use, whether the same with Cepha; what it signifies. p. 531. The reason of Christ's giving him this Name. 532
• Cesarea, a famous place, was also famous for Learned Men. p. 285. There was the Seat of the Roman Court. p. 285, 286. It was a City of the Jews and Greeks, and an University of the Jews. 321
• Ceremonial Law, what, and how Christ fulfilled it. p. 475, 476. How it differs very much from the Grace and Truth of the Gospel. p. 500. How far it obliged the Jews as particular Men, and as Members of the Congregation of Israel. p. 548, 549
• Chains of Peter, in which he lay in Prison, are supposed by the Papists to have the virtue to work Miracles, to diffuse Grace, to provoke to Holiness, to heal Diseases, to affright the Devil, and to defend Christians. 886
• Chasing-dishes, what they were, and of what use in the Temple. 2049 *
• Chaldeans took their denomination from the last Letter of Arphaxad 's Name. 13
• Chaldean and curious Arts, what? 820
• Chambers, The Chambers in Solomon 's Temple; their height, breadth, and evenness of them without, notwithstanding they were not of the same dimensions within. p. 1065. * overlaid with Gold, 2 Chron. 3. 9. over the Holy Place; what, or whether any such thing. p. 1085, 1086. * The Treasury Chambers, what? 1097. *
• Changers of Money, or Money Changers, what? 213, 550
• Chapiters, belonging to the Pillars, what. 1074. *
• Chargers, what, and of what use in the Temple. 2048. *
• Charming, was much used among the Jews. 371
• Chazan, that is, Episcopus, or Overseer. 375
• Chel, what, and how put for the Temple. 1089
• Cherubi • s, what number, of what resemblance, and where placed. 1086 *
• Chests, in the Treasury, where placed, and for what use. p. 1095, 1096. * The Chest set in the Gate of the House of the Lord, what? 2022 *
• Chief Priests put for the Sanhedrim, many of them being Priests. p. 282. They were the Heads of the Families of the Priests, or the chief of the 24 Courses, &c. p. 438, 439
• Children, How an Holy Seed? p. 203. The Infants of Believers were brought to Christ to be received as Disciples, which he did, declaring them to be such, and blessed them. 248
• Children came under the Title of Believers when all things were in common, or else they must have farnished. p. 277. When a Master of a Family was baptized, his Children, though never so young, were baptized with him, as had been the Custom among the Jews, and was in the times of the Apostles unaltered. p. 277. What Children are to be taught by their Fathers. p. 295. They were sometimes named by the Mother, as soon as born; sometimes by the Standers-by; but the Fathers at the Circumcision had the casting voice. Whether the Name should be so or no. 421
• Children, for Scholars or Disciples. 759
• Children begot by, or on Angels, or Devils; a nonsensical story. 995
• Chochebas, and Barchochebas, the same with Ben Coziba; coined Money with his own Stump, tortured the Christians to make them deny Christ, was at the head of a most desperate Rebellion. p. 366, 367. He reigned two years and an half. 366, 367
• Christ, how Abraham saw his day. p. 13. How Isaac typified him. p. 13, 14. He gave the Ten Commandments. p. 28. He appeared weaponed, and was Lord General in the Wars of Canaan. p. 40. When he ceased to be Israel's Captain and Conductor. p. 45. Glorious things are spoken of him. p. 102. His Divinity shown, and his fitness to be Incarnate. p. 201 202. He was born in Tizri, about the Feast of the Tabernacles, that is, about the close of September, at which time 30 years after he was baptized. p. 204, 210, &c. We have no History of him for nine or ten years. p. 206. When he was twelve years of Age, and all the time of his Ministry, he disputed with, and proved his Doctrine against the most learned Sanhedrim. p. 207. He came in a double seasonableness —When Learning was at the highest.—And Traditions had made the Word of God of none effect. p. 207, 440. His Life from Twelve to Twenty nine is passed over by all the Evangelists in silence, they having a special eye at his Ministry only; so has the Angel Gabriel, Dan. 9▪ 24, 25, &c. p. 208. Those years in which we hear nothing of him he spent at Nazareth in his Fathers Trade of Carpentry, which made the Jews stumble at him, looking for a pompous Messiah. p. 208. He appeared not till fully looked for; what were the things did intimate his coming? p. 209. The time when he was born, and when he died were both eminent. p. 210, 211. He was circumcised into the Jewish Church, and baptized into the Church of the Gospel. p. 211. He was unknown to John the Baptist, and those whom John had baptized into faith in Christ; until Christ himself came to be baptized of John. p. 212. He was admitted at Nazareth (as a Member of the Synagogue ) to be a Maphteir, or Public Reader of the second Lesson in the Prophets for that day. p. 215. His reading and interpreting the Original Hebrew shown him to have a Prophetical Spirit, he not being educated in that Language. 215. At his second Passover he declares his Authority and Power before the Sanhedrim, that being a time of Wonders. p. 221. He was a great Priest and a great Prophet, when and how. p. 239. He did not so fully and openly reveal himself to be the Messias, till he sent forth the Seventy Disciples. p. 242. He could not be apprehended without his own leave. p. 263. The Jews transgressed two of their own Canons, in arraigning and judging Christ on an Holiday, and by Night. p. 263. He was had before the Sanhedrim in Caiaphas his house. p. 263. The Wine offered him at his Crucifixion, was to intoxicate him. p. 268. How bewailed when he went to Execution. p. 268. The manner even of his friends burying him, shown the small expectation they had of his Resurrection. p. 269. His Disciples and Mary Magdalene (notwithstanding their saving faith in him) neither of them believed his Death, nor his Resurrection. p. 270. His coming in Clouds, in his Kingdom, and in power, and great glory, all signify his Plaguing the Nation that crucified him. p. 342, 343. His birth was called The fullness of time. p. 383. He was born in the year of the World 3928. about the close of September. p. 390. He was not born at the later end of December, but September: a Month famous indeed. p. 427. Why he would be baptized, that needed no cleansing, being purity itself, eight Reasons. p. 472. Why John refused to admit him to baptism. p. 472. His Ministry was just Three years and an half. p. 476. Why he was tempted. p. 499. What were his Temptations; and where, and how tempted. p. 503, to 511. In his Temptations his being hurried about by the Devil, does afford some material and profitable Considerations. p. 506. He is shown to be the Son of God. p. 504. That he was the Messias, he easily convinced the Mind by telling of secret things. p. 535. He was the seed of the Woman, illustrated from Luke's Genealogy, and Christ's calling himself the Son of Man. p. 471, 491, 537. His Union of two Natures in one Person is plainly shewn, with what refers thereunto. p. 577, 578. How he could be said to be in Heaven, whilst speaking with Nicodemus on earth. p. 578. The several Properties of the two Natures in Christ are sometimes indifferently applied to the whole Person. p. 578. Believing in Christ for salvation, excellently illustrated by being healed, by looking on the Brazen Serpent. p. 579. He is said to do what his Servants do. p. 581. His anointing was his setting apart for Mediator and Minister of the Gospel, &c. also his apparent Installments into that Office by the Spirit. p. 616, 617. His Ministry had six parts in it. p. 617, to 619. Why it was so long as four thousand years before Christ came to save Sinners. p. 627. Why did Christ appear at that time of the World rather than any other? p. 628. The Jews had dreadful Opinions about his coming. p. 640, 641. He healed all Diseases by his Touch, but cast out Devils by his Word. p. 642. The Diseases he cured were of three kinds. p. 645. His Doctrines were comprised under Two Heads. p. 645. He cured the Leprosy when the Priests could not; yet Christ was tender of their reputation. p. 648. He, as God, could do all things; but as Messias, nothing, but as delegated, and assisted by the Father. As Son of God he hath all power in himself, as Messias he hath all power put into his Hands by the Father. p. 672, &c. He was set up by his Father as King and Lord over all things; affirmed in many places in Scripture; He, as God-man, is Head of all Principality and Power? five Reasons given for it. p. 674. Further evidence of his being the Messias, and how opposed therein by the Jews. p. 680, 681, 682. His Life, Doctrine and Miracles shown him to be the Messias; so did the Testimony of his Father, John the Baptist, and the Scriptures, &c. p. 682, 683, 684. His Resurrection, and the History of it; as also his eight several Apparitions after it. p. 734, 735. The year of his Ascension. p. 738. The Age of the World at his Resurrection, Death and Ascension. p. 739. He was nailed to the Cross at the same time of the day that our first Parents fell, viz. at twelve a Clock. p. 748. At three a Clock he yielded up the Ghost, then Adam received the promise. p. 748. There was a general expectation of his appearance even when he did appear; with the multitudes that then came to Jerusalem upon that account both Jews, and Heathens (then expecting him) as is seen by their own Writers. p. 751, 752. Some things out of the Jewish Writers, concerning the Judging, Condemning, and Executing of him. p. 968. He paid his Church Duties. p. 240. He was so poor as to be put to work a Miracle to get money. p. 240. The Signs of his coming, predicting his near approach, what? p. 462, 463. Christ, about the time of his death the scarlet List on the Scape Goats head turned not white as usually, what against the Jews. p. 1101. *
• Christians, called by Suetonius, Men of a new, and evil Superstition, or Religion; so Tacitus calls their way a dangerous Superstition, showing how Nero persecuted them after Rome was fired, as if they had been guilty, to deliver himself from the just accusation of it. p. 327▪ There was yet Christians in Nero 's household. p. 328. They were under Nero very bloodily, and b • rbarously persecuted, so as to move the pity of their Enemies, saith Tacitus, the Jews heightening that persecution against them. p. 333, 334. They were destroyed by Nero for a plot laid by himself against them; the Heathens for real plotting against him, now grown endlessly cruel. p. 334. The Disciples were first called Christians at Antioch. Page 871
• Chronology, was very exact from the Creation to Christ's death, but less cared for after the New Testament History was finished; and why. p. 777. The Heathen Chronology, mistaken in numbering the Persian Kings. 2066. *
• Church, Church Duties were paid by Christ. p. 240. The Church, a Title given the first Professors of the Gospel. 871
• Circumcision, when, and where instituted. p. 13. It was renewed at Israel's entering into Canaan, as a Seal of the lease of the Land. p. 40. It was not to be used under Christianity, because the Jews looked upon it as an admission into the Covenant of Works. p. 319. It enervated Justification by faith. p. 319. It obliged to the observance of the whole Law. p. 319. The reason of its Institution; why it was not in the old World, nor for some considerable time after the Flood; that is, why the Church enjoyed it not of so long a time. p. 464, 465. When it was to cease. 465. It was instituted in Hebron, about the time of Easter. p. 695. Circumcision, and Meats, made the difference between Jew and Gentile; these being removed let the Gentiles into the Church. p. 842. The Ends of its use; and how used among others besides the Israelites. p. 1007, 1008
• Citation, or Quotation of Scripture, one place of Scripture citing another doth sometimes change the words to fit the occasion. 498
• Cittim, The name—of a Man; and—of Italy; and—of part of Greece. 996
• City, The City and Temple of Jerusalem were destroyed Anno Mundi exactly 4000. p. 487. Holy City, the common and ordinary name for Jerusalem, when even full of abomination, and corruption; Separatists may think of this. p. 497. City, what? 647
• Clean, and Unclean, Legal; the Doctrine of them. p. 30. The Priests could only pronounce, not make Leapers clean. 219, &c.
• Cleopas, was the same person with Alpheus. p. 27. He had four Sons, all Apostles. 660
• Clerks of the Sanhedrim, what their Number, and what their business. 2006. *
• Cloak, Paul's Cloak, denoted his Jewish habit. 3 • 6
• Cloister walks, called Porches. p. 661, 668. Cloister Royal, what? 1061. *
• Closets, for the Butchering Instruments and for the Priests Vestments; described. 1077. *
• Cloud, the Cloud of Glory was taken away at Moses his death. p. 40. And appeared again at the Sealing of the Great Prophet Christ. 710
• Coat of the first Born, what? p. 905. And Coat of the High Priest and of the Ephod, what? 905
• Coming of the Lord, and the end coming, denote the near approach of Vengeance on Jerusalem. 332, 333, 335, 338, 342, 343
• Common, or unclean; what, before the Flood, and since. 845
• Community of Goods, was not to level Estates, but to provide for the Poor. p. 278. How practiced, and of what extent. 762
• Communicating with others; was sometimes in Sacred Things: in Civil Things it was twofold. 305
• Communion with others; was sometimes in Sacred Things: in Civil Things it was twofold. 305
• Companying with others; was sometimes in Sacred Things: in Civil Things it was twofold. 305
• Confession of sins at Johns Baptism, was after, not before Baptism. Page 456, 457
• Confirmation, Imposition of Hands by the Apostles (in all likelihood) was never used for Confirmation. 788
• Confusion of Tongues, into what number of Languages it was divided. 1009, to 1011
• Consistory of Priests, was called Beth-Din, which transacted business in the Temple. 914
• Consolation of Israel, Christ's coming is often signified by that term. 430
• Conversion, (Repentance or Reformation ) was once general and wonderful. 54, 758, &c.
• Conversion of Nineveh, a very wonderful thing. 1007
• Cor, what sort of Measure. 545
• Corus, what sort of Measure. 545
• Corban, what? p. 237. The Gate Corban where, and why so called. 2020, 2021. *
• Corinth, something described. 295
• Cornelius, a Roman Captain, one that arrived at an admirable height of Piety, though not so much as a Proselyte. p. 285, 286. Some things remarkable about his calling into the Gospel. 832, &c.
• Covenant made with Israel, to which they were sworn, was Ceremonial and Judicial, containing fifty seven Precepts; they were not sworn to the Ten Commandments. 714, 715
• Covenant of Grace, This was made with Adam (did belong to Jew and Gentile) both before the Law, and also after it. 376
• Covetousness, the strange consequences of it in a Prince. 850, 851
• Council, of the Chief Priests, were of the seed of Aaron; of the Scribes, were of the Tribe of Levi; and of the Elders, were of the People, who were mear Laymen. 439, 440
• Courage of the Jews, and their Resolution, admirable. 773
• Court of the people, what? 721, 722
• Courts, there were two Courts of Judges consisting of twenty three in the Temple besides the Sanhedrim. p. 447 Courts of the Temple, described, with their use. p 549, to 551. 1088.* Court of Women, described, not called by that name in Scripture. p. 1090.* Court of the Priests. 2025, to 2029.*
• Cow, red Cow, how the Priest was to prepare himself in order to the burning her. 2024.*
• Coins Jewish, the value of several of them. 1096.*
• Creation, three usual Observations from it. p. 691. Creation of Man was performed about nine a Clock in the Morning. p. 692. This shows a God; The time and manner of the Creation, with the divine improvement of the Doctrine of it. 1020, 1021
• Creation, new; the divers steps of it. 1021, 1022
• Creatures, such creatures came in homage to the Second Adam, as did not come to the First. 634
• Creed, of the believing Jews, contained in ten Articles, drawn out of the Law of Moses, with a Comment. 712, to 714. The Apostles Creed, was not made by the Apostles. 884.
• Cruelty of the Jews, most barbarous and unparalleled, they murdered at one time of Greeks, and Romans, four hundred and sixty thousand men, eat their flesh, devoured their entrails, daubed themselves with their blood. p. 289, 366. And after this multitudes of thousands of Jews were destroyed, viz. above four hundred thousand. Adrian walled a Vineyard sixteen miles about with dead bodies, a Man's height. The Brains of three hundred Children were found upon one stone. p. 368. Cruelty great. 796, to 799, 802
• Cruelty moves pity. 333, 334
• Cubit, there was one of five, and another of six hands breadth. 1051.*
• Cup of Blessing, what? 964, 965
• Curious, and Chaldean Arts; what? 820
• Custom in a way of Religion often carry's it against Truth. Page 1007
• Cutting off, (meaning by the Divine Hand) there was thirty six sorts of it, how distinguished from Death by the Hand of Heaven. p. 900, 902. For what it was to be done, a great penalty. 929, 930, 933, 972
• Cyrus was joined with Darius in Conquest and Government. p. 134, 135. He was a greater Prince than Darius. 137

D.
• DAniel, his Seventy weeks, what? p. 136. His Prophesy was read to Alexander the Great. Page 2065.*
• Darius and Cyrus were joined in Conquest, and Government. p. 134, 135. Darius, his History as referring to the Scripture. p. 2064, 2065.* Darius and Astyages, the same. 135
• Darkness at high noon when Christ was crucified, what? 268
• David, a glorious Type of Christ. 71
• Day, of the week, First, Second, Third, &c. is a Phrase purely Judaical. p. 270. The Day, begun from Sunsetting among the Jews, yet they made Midnight a distinctive Period; so as that which was done before Midnight was looked upon as done the Day before. p. 643, 644. The first Natural Day was thirty six hours long, to that part of the world where Eden stood. 691
• Days, last Days, often put for the days foregoing the destruction of Jerusalem, and the Jewish State, not the World. 276
• Deacons (such as had charge of the poor) were of common use in all the Jews Synagogues; and thence translated into the Christian Church. p. 279. How the seven Deacons came to be chosen. p. 279. Their several Qualifications. p. 308. This Office was to provide for, and take care of the poor, &c. 778
• Dead, Minstrels used to play in a mournful tone over the dead. p. 232. The Jews used to wash the Bodies of their dead. 841
• Death, of the Patriarchs, &c. usually mentioned in Scripture by Anticipation. p. 15. Death, sometimes called Baptism. 250
• Death second, a phrase used by the Jewish Writers. p. 354. Death miserable. 797
• Deaths Judicial, the manner of them amongst the Jews. 2006, 2007.*
• Dedication, The Feast thereof. 98, 979
• Deities of the Egyptians, what? 1027
• Demas, his embracing the present World, may denote his returning to his worldly Employment, &c. for we find him the next year with Paul again. 322, 323, 326
• Denial of Christ by Peter, was foretold by Christ at two distinct times. 249
• Desks, the Desks of the Levites, described. p. 2025, to 2029.*
• Devils, whence their original. p. 2. The Devil hath several ways of undoing Men; the Church by persecution, the World by delusion of Oracles, Idolatry, False Miracles, &c. p. 353. Three of his Names. p. 496. The Devil hurrying Christ about in the time of his Temptations affords some material and profitable Considerations. 506
• Devout Man, a Title for the first Professors of the Gospel. 871
• Diana 's Temple, what? 305, 306
• Dionisius, the Areopagite, one of the Bench at Athens, converted by Paul. 295
• Dipping, in Baptism not always practiced in the beginning of the Gospel. 584, 585
• Disciples, why they could not cast out one evil Spirit. 339, 340. The Seventy Disciples sent forth by Christ to go and Preach to those places where he himself was to come, because he intended now fully to reveal himself to be the Messias. p. 242. Christ received young Infants as Disciples, declaring them to be such, and blessed them. p. 248. Disciples, called Children. p. 759. When, or where, first called Christians. p. 871. A Title given to the first Professors of the Gospel. Page 871
• Discipling, was not of Persons already taught, but such as entered themselves that they might be taught. 272
• Dissembler, his Character in Tiberius. p. 768. In Cain. 828, 829
• Divinity of the Jews when Christ came into the World, was only to instruct in Carnal Rites, and heighten their Spirits to Carnal performances, &c. but they knew nothing of Regeneration or the work of Grace. 574, 575
• Division, the Jews were generally divided among themselves, yet all oppose Christianity to the utmost, even when they themselves were in their greatest Afflictions. p. 371. Division, Faction, and Schism, produced sad effects in the Church of Corinth, some of them mentioned. 301, to 304
• Doctors, one of the Titles the Jews gave their Learned Men and Scribes; also any that were ordained were so called, &c. 566, 638, 653, 654
• Doing by another, is the same as if one do it by himself, for it is ordinary in Scripture to ascribe that as done by a Man himself, that is done by another at his appointment. 581
• Door, through which none was to pass; what? p. 1079.* The Great Door was ever opened before the morning Sacrifice was killed. 1079.*
• Doors of the Holy Place described. 1078, &c.*
• Doves, how offered. 935
• Dreams, intimating various events. 20
• Dreamers, and Interpreters of Dreams, were common among the Jews; even the most Learned of them taught their Scholars this sort of delusion. 371
• Drink Offering, what? 938, 939
• Drought, mingled with fire from Heaven. 92
• Drought, or want of Rain, great. 116
• Dust, shaking dust off the feet, what? p. 291. Dust that was to be put into the Water of Jealousy; whence to be taken. 1080.*

E.
• EARTH burning up, only denoted the destruction of Jerusalem, and that cursed Nation. p. 338. Earth, new Earth, and new Heaven, denote the new State of the Church under the Gospel. 338
• Earthly, and Heavenly Things what, as used by Christ. 576
• Easter, how old its celebration. 548
• Edom, by this term the Hebrew Writers commonly express the Romans. 349
• Egyptian Deities, what? 1027
• Elders, one of the Titles of the Gospel Ministers. p. 223. They were Ordained by Imposition of Hands. p. 289. They were of two sorts in every Synagogue, one that ruled in Civil Affairs; another that labored daily in the Word and Doctrine. p. 302. This should be imitated in the Christian Churches, Christ and the Apostles keeping close to the Platform of the Synagogue. p. 302. Their several Qualifications. p. 308. Both Peter, and John style themselves Elders, intimating that the Apostick Function must ce • se, but the Ministerial abide. p. 340. Every Synagogue had two Elders, one that ruled that was a Student in Divinity, another that was the Minister of the Congregation, called the Angel of the Church, and 〈 in non-Latin alphabet 〉 , or Overseer. 611, 612
• Elders for Seniors, and Senators of some of the Tribes. 760
• Eldest son, a younger reckoned for eldest. 384
• Elements melting, and Earth burning up, only denoted the destruction of Jerusalem and that cursed Nation. Page 338
• Elias, his History. p. 82. What opinions the Rabbins had of his first and second coming, with his Estate after his first departure; and his frequent invisible coming, as at every Circumcision, &c. p. 522, 523. What he shall do at his second visible coming. p. 523, 524. Also multitudes of Ancient and Modern Christian Writers have asserted, that before Christ's second coming Enoch and Elias should come again visibly to destroy Antichrist, to Convert the Jews, &c. confuted. 524
• Elisha his History. 86, 87
• Elohim, denotes distinction of Persons in the Trinity. 394
• Elymas (which is the same in sense with Magus ) was a Magical Jew, who with tricks and wonders went up and down confronting the Gospel. 289
• Emblem of the Divine Glory at the Temple, mentioned in several Scriptures, explained. p. 2052, to 2060.* The Moral of it. 2055, to 2060*
• Emmanuel, Nomen Naturae. 419
• End coming, Matth. 24. 14. And the coming of the Lord drawing nigh, and the Judge standing at the door, expressions only showing destruction and vengeance upon Jerusalem drawing near. 332, 333, 335
• End of things, the Heavens passing away, the Elements melting, and the Earth burning up, only denoted the destruction of Jerusalem and that cursed Nation. 338
• England, some remarkable Things referring to its ancient State. p. 328. It was invaded by the Roman General, and afterwards by his Master Claudius the Emperor. An. Dom. 44. p. 888. England, (and these parts of the World) was planted by Javans posterity. 996
• Enochs Prophesy, was some common Tradition among the Jews. p. 339. Enoch, many Christian Writers hold that he and Elias should visibly come again to destroy Antichrist, and to convert the Jews, before the second coming of Christ. 524
• Ephah, what sort of Measure. 545, 546
• Ephod of the High Priest, what? 727, 905
• Epicurus, was a term used among the Jews, for such as despised the Doctors. 297
• Epiphany, or the Wise-men's coming to Christ on the thirteenth day after his birth, or within forty days, shown to be improbable, and that they came not till about two years after his Birth. 432, to 434
• Episcopus, an Overseer, is a Synagogue Term, so are most of his Qualifications fetched thence. p. 308. So the Angel or Minister in the Synagogue, stood over those that read to see that they read right, hence called Chasan, that is Episcopus, Overseer, &c. 375, 611, to 618
• Epistle from Laodicea, is an Epistle from that Church to Paul. 326
• Er, and Hezekiah, were born when their Fathers were very young. 105
• Esau, all hairy when born, like a kid. 14
• Eser, but an additional Title for the Assyrian Monarchs. 104
• Esseans, though they differed from other Heretics, yet they harmonized with the rest to oppose the Gospel and Christianity. p. 373. Their Original, Name, Quality, and Principles. 457, 458, 459
• Evangelists, one of the Titles of the Gospel Ministers. 223
• Eunuch, his Conversion, and who he was. 281
• Eutyches, and Valentius, averred Christ to have only a Body in appearance, confuted. 397
• Execution of Malefactors among the Jews, was attended by their bewailing. p. 268. Where and how performed. 2006, 2007.*
• Ezra, the Sacred Writer, considered as President of the Sanhedrin, with the time of his Death. 2007, 2008.*
• Exorcists, Vagabond Jews that went up and down to oppose the Gospel with Magical Tricks. p. 289. See Barjesus▪
• Expiation day, what service belonged to it, the High Priest was engaged in all the Service of it. p. 971. The Scape Goat was the principal business, besides other Offerings. p. 971, &c. It was a strict Fasting day. Page 972

F.
• FAction (Division, and Schism) producing sad Effects in the Church of Corinth; some of them mentioned. Page 301, to 304
• Faith, it makes improbable things to be accepted of God. p. 49. Jewish, and Evangelical, what? p. 247. Faith, why set after Repentance. 630
• Fall of Man. p. 2. Of Adam. 1022
• Fan of Christ, is the Gospel, with the Preaching and Publishing thereof. 468
• Fasting, and Praying, used in the Synagogues. p. 925. Of Christ, wonderful, considering the Time, Place, his present Posture▪ he fasted nights as well as days. 502, 503
• Fasting Day, the Day of Expiation was a strict Fasting Day. 792
• Fasts, of the Captived Jews were kept in several Months. p. 143. Public Fasts, what? p. 288. They were upon important Occasions used by the Jews. 289
• Fathers, what to teach their Children. 295
• Festivals, Three principal ones, The Passover, Pentecost, and the Feast of Tabernacles; all the Men that were Free were to appear at them. 950, 951
• Feast, Governor of the Feast, who he was; called Architriclinus; He was not the same with the Symposiarchus the Governor, or Moderator of the Heathen Feasts. p. 547. Feast of Tabernacles, the Actions attending it. p. 243. The Nature, Occasion, and Reasons of its Institution. p. 477. Feast of Charity, or Agapae, what? 315
• Feasting among the Jews was performed upon Beds. 539. Marg.
• Feasts, Women were not bound to appear at the three solemn Feasts of the Jews, yet they usually did. 956
• Feet anointed, of ordinary use among the Jews. 252
• Felix shown to be an ill Man. 320
• Figs, ripened at differing seasons. 253
• First Fruits, and first Fruit Sheaf, the way of gathering, and offering them. 969
• Firstlings, which were sit, which were unfit to be offered p. 2014.* Who had the approving of them. p. 2014.* Where they were to be killed. 2015.*
• Fleaing the Burnt Offerings; the Ceremonies of it. 926
• Flesh when first eaten, and why not the Blood. 9, 695
• Flies, not infecting the Temple; what? 2030.*
• Flittings of the divine Glory; Rabbi Johanan 's ten flittings of the divine Glory; what? p. 1062.* Also his ten flittings of the Sanhedrin; what? p. 1062.* With the Reason thereof. 1063.*
• Flood of Noah, its nature, time of beginning, and duration. 6, to 9
• Floor of Christ, by it is meant the Church of Israel, or the Nation of the Jews alone. 469
• Flying in the Air; Christ tempted to it; practiced by Simon Magus, &c. 510
• Fornication, put for Polygamy. 15
• Friend of the Bridegroom, what among the Jewish Writers. 585, 586
• Fruits, First Fruits, the manner of bringing and presenting them. 984
• Fulness of time, why so called, it denotes Christ's Birth, which was Anno Mundi. 3928, &c. 383

G.
• GAdarens, and Gergasens, the same People. Page 230
• Gaius, in Greek; Gaius in Latin, there was two of the Name. p. 313. What kind of Host. 315, 339
• Galilee, although undervalued by the Jews, had been rerenowned for many Atchievments. Page 627
• Gallio, was Brother to Seneca the famous Court Philosopher; several things concerning him. 296
• Gamaliel, Paul 's Master, was a Man of great Original, and Excellency. p. 765. He was long President of the Sanhedrim; and, for all his fairness, authorised a Prayer against Heretics, that is, the Christians, and their Doctrine; commanding its constant use in the Synagogues. 278
• Gamaliel, (Rabban) there were three of the Name, Presidents of the Sanhedrim; part of their History. 2009.*
• Garments, of the High Priest, described. p. 723, 905, 1077.* The rending of them, when used. 263. The nature, and number, of the Garments of the Priests. p. 2049, 2050.* The Jews think they were the same before the Law. p. 2049.* What Garments the High Priest had, that other Priests had not. p. 2050.* He was consecrated under the Second Temple by putting on the holy Garments. 2050.*
• Gate, East Gate, what? Upon it was pictured the resemblance of the City Shushan, and why? Upon which account it (or part of it) was called by that Name: it was also called the Kings Gate. p. 1052.* The Gate of Shallecheth, or Coponius; what the names, and where situate. p. 1055.* The Gate Parbar, what the word, where the place. p. 1056.* The Horse Gate, two of the Name where p. 1057.* The North Gate, Tedi, or Tadde, why so called. p. 1059, 1060.* The Beautiful Gate of the Temple; what? p. 1091.* The Upper Gate of the Lord's House, where situate. p. 1098.* The New Gate, where? p. 1098.* The Gate of Nicanor; which and why so called. p. 1098, 1099.* The Brazen Gate, what? Its opening of its own accord a sign of the Destruction of Jerusalem. p. 1101.* The Gate Sur, what, and where situate. p. 1100, 1101.* The upper Gate of the Lord's House, how otherwise called. 1098.*
• Gates, of the City of Jerusalem; what? p. 666, &c. Gates of Huldah, whence so called. p. 1054.* Gates of Assuppim, where, and what? p. 1057, 1058.* At which of the Gates Guards were kept by night. p. 1062.* The Gates in the Court Wall on the East and South sides, what? p. 1104.* The Gates Corban, where, and why so called. 2020, 2021*
• Gaza, what, and where. 281
• Gazith, was the Chamber, or Room, where the Sanhedrin sat, being part common and part holy. 2020, 2021.*
• Gideon, called Jerubaal, and why? 49
• Gehenna, a form taken from the Jewish Writers. 1005, 1006
• Gemara, was one part of the Talmud. 997
• Gemarists, they explain the Mishnah, showing the opinion of the Ancients upon it. 369
• General, Christ was Lord General in the wars of Canaan. p. 40. When he ceased to be so. p. 45. General of an Army, once was a Priest. 71
• Gentiles brought into the Gospel Religion by the Gift of Tongues. p. 276. They receive the Holy Ghost, contrary to the Jewish opinion. p. 285. How called. p. 314. Their Calling, was a matter the Jews could never hear of with patience. p. 621. The difference between them and the Jews went away when Christ and the Gospel came. 845, to 847
• Gergasens, and Gaderens, the same people. 230
• Giddeons Army. 998
• Gift, of Tongues, what? 281
• Gifts, Prophetick Gifts, what? p. 499, 500. They differed very far from the Grace of Sanctification. p. 500. These Gifts had their Limitations, and restrictions in all Men, excepting Christ, so that they could not always act a like. Page 501
• Gihon, is sometimes called Siloam. 667, 668
• Girdle, of the High Priest, what? 905
• Gizbarin, Receivers of Tribute, the Counselors of the Temple. 914
• Glory of God, the cause of its removal from Jerusalem. 125
• Glory, ten flittings of the divine Glory, what? p. 1062.* The Emblem of the divine Glory, what? p. 2052, to 2060.* The Moral or signification of this Emblem, what? 2055, to 2060
• Goat, Scape Goat, his choice, his sending away into the Wilderness, with the manner of it. 972, 973, 974
• God, it is necessary to think of him, and converse with him; the Heathens thought there was a God, and Plato that he was only one. p. 993. The Names of God used among the Jews and Gentiles, what? p. 993, to 995. God, False; Gaius, the Emperor creating himself a God; with the Reasons. p. 834. He was little better than a Devil. p. 836. He made his Whore a Goddess. p. 836, 837. God speed, an usual Salutation. p. 339, 340
• Gog and Magog, the Title of the Syrogrecian Monarchy. 353, 355
• Golden Calf, Israel's punishment for it. 715
• Golgotha, what? 267
• Goods, the community of Goods, or the having them in common by the Primitive Christians; how practiced, and of what extent. 762
• Gospel, the Gospel began with the Ministry of John the Baptist. p. 209. It was spread abroad by Persecution. p. 280. At its first settling in the World it was much confronted by Magicians. p. 289. The Jews had three ways of opposing the Gospel —by a Prayer against Heretics. p. 289.—by Emissaries, whose business was to cry it down, and preach everywhere against it.—by the use of Magic, in doing strange Things; exceeding many of them being skilled therein. p. 290. Women labored to advance the Gospel, though they did not Preach. p. 294. See how they dit it. p. 315. Gospel of Matthew was chiefly to the Jews; of Luke to the Gentiles. p. 471. Extremely hindered, and corrupted in its first planting by the Jews. p. 372. Gospel Day, or Age, began with the entrance of the Preaching and Ministry of John the Baptist, sometimes styled the Last day, sometimes the Acceptable year of the Lord, sometimes the Kingdom of God, and sometimes a new Heaven, and a new Earth. p. 450. Gospel, what in four things; Christ the Author of it. p. 450. What in the publications of John and of Christ. p. 630. The Jewish Writers stole some things out of it. 1003
• Governor, of the Feast, what? 547
• Governors, both Civil and Sacred, were in every Synagogue. 302
• Grace for Grace, largely explained. 519
• Grecians, put for Hellenists. 777, &c. 815, 856
• Greek Tongue, was the common Language of the Jews in Christ's time; and the Septuagint their Bible. p. 220, 230, 231. All the World used the Old Testament in Christ's time in the Greek Tongue; unless such as had the Hebrew Tongue. 419
• Greek Translation of the fifth of Genesis, &c. full of false Chronologies. 1028
• Groaves, why consecrated. 13, 695
• Ground▪ holy Ground, the circuit of the Wall encompassing it according to our English measure, what? p. 1051.* Ezekiel's holy Ground, is bounded and measured, Saint Johns in the Revelation, is not, and why? p. 1051.* The length and breadth of the Gates encompassing the holy Ground. p. 1052.* All within the Wall which encompassed the holy Ground was called the Temple. 1063.*
• Guards were kept by night within Jerusalem. 1062.*
• Guilt (for sin ) is not to be concluded from sufferings. 24

H.
• H, Not used in the Middle and End of Greek words; hence it is that we see it wanting in Hebrew words, when changed into Greek. Page 415. Marg.
• Habdala, Kiddush, are words of blessing the Sabbath. 218
• Hades, denotes the State of Souls departed. 754
• Hallelujah, is used among the Jewish Writers, and in Scripture. 35 •
• Hallel; the Lesser, or the Egyptian Hallel▪ was an Hymn gathered out of the Psalms, sung eighteen days and one night in the year, to commemorate the deliverance of Israel out of Egypt, &c. p. 957, &c. The Greater Hallel sung at the Passover, &c. what? 958
• Hand of the Lord, for his Assistance, or Gift of Prophesy. 422
• Hand breadth, was compounded of four fingers laid close. 1051
• Hands, the imposition of them; the use and ends thereof. 281, 285, 289, 788
• Harel, and Ariel, what they signify, and how they differ. 2034, 2035.*
• Head, the Head was not to be uncovered (even in the Temple) among the Jews at their Prayers. 949
• Heathenism, began at Babel. p. 9. It is again advanced by the Papacy. 355
• Heathens were cast off at the Confusion of Babel. 842
• Heaven being put for God, was of common use among the Jews. 568
• Heavens new, and Earth new, denotes a new state of the Church under the Gospel, as Isa. 65. 17. p. 338. Heavens opening after Christ's Baptism, what? p. 479, 480. And how far seen, or not seen, by those that stood by p. 481. Heaven opened, put for themighty things said and done in Christ's Ministry. 336, 337
• Heavenly, and Earthly things, what? were used by Christ. 576
• Hebrew Tongue, was not the common Language of the Jews in Christ's time, being then lost, and to be Learned, or not known. p. 215, 220. Canaan spoke this Language before Joshua came there. p. 1009, to 1011. It was the Tongue of Adam, and the Tongue of God; it began with the World, and the Church. The Letters of it. The whole Tongue is contained in the Bible. Most of the Eastern Tongues use the Hebrew Characters, or Letters: Its a lofty graceful Language. p. 1012, 1013. Of the Vowels. p. 1013. The Vowels are as ancient as the Letters. 1014
• Hebrews, were Jews inhabiting Judea. p. 279. Paul the Author of the Epistle to the Hebrews. p. 329. What part of the Jewish Nation it was directed to. p. 330. It was writ in Greek as was Matthew, not in Hebrew as some suppose, because Hebrew at this time was only understood by Learned Men, the Greek now was their Vulgar Tongue. 330, 331
• Hebron, a famous place. 60, 204
• Helenists, were Jews inhabiting other Countries, dispersed among the Greeks. p. 279. They were the greatest enemies to Paul, because he had been one of them. p. 283. Hellenists, Acts 11. 19. means not Jews, as it did, Acts 6. 1. but Heathens, their Language being a mixture of Syrian and Greek. p. 286. Called Greatians in our Translation▪ whether they were Greeks that lived among Jews, or Jews that lived among Greeks; Greeks converted to the Jewish Religion, or Jews that used the Greek Tongue? The last seems to be the proper meaning. 777
• Hellena, or as some will have it Selene of Tyrus, a Sorceress, was Simon Magus his Whore, supposed to be Jez • bel, mentioned, Rev. 2. 20. p. 787. Hellena, the Queen of Adrabeni, was famous, and a great Benefactor to the Jews 1078, 2049.*
• Heman, the Psalmist, and Heman the chief Singer, were two differing Men. 70
• Heresies, the most desperate in the first Ages of the Christian Church sprung from the Jewish Talmudical Writers. Page 372
• Heretics, what? p. 371. Simon, Cerinthius, Menander, Ebion, Basilides, &c. Sprung from amongst the Jews. 372, 373
• Herod, signifies fear, trembling, &c. p. 397. Marg. His Pedigree, Advancement, Character, and End. p. 434, 435. His manner of Death, and Cruelty before it. 444
• Herod, the Great, his Pedigree, or Family; His numerous, and strange marriages, and wickednesses. p. 588, to 592. He, and Herodias lost all, and were banished into Lions in France. 852
• Herodians, what they were? 606
• Herodias was married to Herod while her former Husband was alive. 591
• Hezekiah, and Er, both born when their Fathers were very young, p. 105. His sickness, when? 110
• High Places, were Synagogues. p. 608. They were lawful till the Tabernacle was set up in Shilo. 2060. *
• High Priest, disowned by Paul, because Christ was the High Priest; though he afterwards seems to own him, and why? p. 320. The High Priest represented Aaron. p. 454. His Government, what? p. 723. His Office descended to the first born; he was Installed by the Sanhedrim; his Garments, Coat, Breeches, Girdle, Ephod, Breast-plate. p. 905. His Miter and the Golden Plate that was fastened on it; he was exceeding Pompous, and his Dignity high; an eminent Type of Christ; his Office was for life. p. 906. The Succession of the High Priest till the building of the Temple. p. 907. From the Building of the Temple to the Captivity. p. 907, 908. Under the second Temple. p. 908, to 911. High Priest, what Garments he had, which the other Priests had not. p. 2050. * He was consecrated under the Second Temple by putting on the Holy Vestments. 2051. *
• Hillel's, and Shammai's Scholars were in constant quarrel. p. 514. Hillel President of the Sanhedrim, one of the most eminent, both for Learning, Rule, and Children; part of his History. 2008. *
• Hin, what sort of measure. 546
• History, is put by itself, so is Prophesy in the Scriptures, in Chapters, as well as Books, notwithstanding they were not so delivered. p. 121, 134. History distant in time and place laid together. As the mentioning of the Institution of the Sabbath. p. 3, 220, 608. The Death of Noah. p. 9. Esau's going to Ishmael before Jacob's Vision at Bethel. p. 16. Jethros History is Anticipated. p. 27. Moses brings in his own Exclusion out of Canaan thirty eight years before it was. p. 38. Aaron is said to die forty years before he did. p. 38. Taking of Laish is mentioned by Anticipation before it was. p. 41. Thus Historical Accounts of time differ in Scripture, and yet upon good reasons. p. 43. Luke lays down Johns Imprisonment before Christ's Baptism by Anticipation, that Johns story might come altogether. p. 214. Luke misseth a year in Christ's ministerial History. p. 215. Differing Histories, said to be at that time or in those days, do not always center in the same point, but sometimes have a Transition betwixt of such things as were at a good distance of time asunder. p. 222. Several Writers of Scriptures differ in telling the same Story, as Matthew speaks of two possessed, Luke of one; Matthew speaks of two blind Men begging, Mark but of one; Matthew speaks of both the Thieves mocking Christ, Luke speaks but of one doing so; harmonized. p. 230, 231. John saith that Mary Magdalene came to the Sepulcher while it was yet dark, Mark saith it was Sunrising: Matthew, and Mark mention but one Angel, Luke speaks of two at the Sepulcher. p. 269, 270. Thomas was not present when Christ appeared (at the Supper of the Apostles) after his Resurrection, yet Mark saith he appeared to the Eleven; so Luke 24. 3. Peter, and Cleopas found the Eleven; and 1 Corinth. 15. 5. He was seen of the twelve; the Title of the whole Chorus being used, though all was not present. p. 271. The Holy Ghost useth to speak short in known Stories. p. 781. He seldom useth to speak out Stories to the full. Page 790
• Holy Ghost, he only was to be given by the Apostles. p. 281. Where they gave only to such as were to be Preachers and Ministers; of which there was but two ends. p. 281. Holy Ghost, called The seven Spirits. p. 341. The being Baptized with the Holy Ghost what? p. 467, 468. It is received by the Gentiles, contrary to the Jewish opinion. p. 285. Why called Holy? p. 482. He had left the Jews for some time, but returned again at Christ's Baptism, wherefore he did then return. p. 483, 484. Why he appeared in the shape of a Dove. p. 485. Holy Ghost is put for Prophetick Gifts, those extraordinary Gifts of the Spirit, which were bestowed upon Prophets, and Prophetick Men and Women. p. 499, 500. There was a difference of the fullness of the Holy Ghost in Christ, and the fullness which was in other men. p. 501. Holy Ghost was to be received after Christ's departure at Jerusalem, the reasons of it. p. 737. The Holy Ghost was received, and the Gift of Tongues in likelihood by all the rest of the hundred and twenty as well as the Apostles on the day of Pentecost. p. 750. What it is to bely the Holy Ghost, as Ananias did; with its aggravating circumstances. 767
• Holy Ground. See Ground.
• Holy Place, the most holy Place, how it was to be mended. p. 1072. * The Doors of the Holy Place, described. p. 1078. * The Holy Place itself, described. p. 1080, to 1088. * With what was contained in it, and what it signified. 1081. *
• Holiness, the Jews had a conceit that a Person of extraordinary Holiness might do miracles. p. 277. Holiness of Places among the Jews, by their own reckoning had several Degrees 897, 898
• Holy seed, how Children are so called. 203
• Homer, what sort of measure. 545
• Honor great; what, in Jairs thirty Sons. p. 50. And Abdons fifty Sons, &c. 52
• Horeb, and Sinai, the same. 711
• Horns of the Altar, of what nature and use; Joab was doubly deceived in his laying hold of the Horns of the Altar; and why he did this, though he knew it would not save him. 2033. *
• Hosea 's Prophesy when delivered. 106
• Host, one that entertained Travelers and Strangers near the Synagogue at the cost of the Church. 215
• Host of Heaven, put for Angels. 428
• Houses of the Jews were all flat roofed; they had on the top large Grates to let in Light and Air, with covers for them when they would keep out cold and foul weather. 658, &c.
• House of Assuppim, what? 1057, 1058. *
• Houses among the Jews were made with flat Roofs and Battlements, and why? 1069. *
• How, in Scripture is sometimes a strong Asseveration or Negation, and sometimes a Question of Ignorance, desiring Information. 399. Marg.
• Hunger, gave an occasion to the Devil to tempt Eve, and Christ. 503
• Husband, and Wife, if the one was an Heathen, and the other a Christian, yet they were to cohabit, and why? p. 304. The Husband among the Jews had a power to connive at his Wife guilty of Adultry, if he took her not in the fact. 419
• Hymns, what Hymns the Jews used and when? p. 957, 958. Hymns used at the Passover, what? 267, 957
• Hyperbole, often used in Scripture. 254, 752

I.
• JAcob, born. p. 14. He shows himself stronger than three Men. p. 16. He blesseth his Sons. Page 697, 698
• James, two of the Name Apostles. p. 634, 635. One was Bishop of Jerusalem. p. 774. James, and Peter equal; the first not Bishop of Jerusalem, nor the second the Prince of the Apostles. 815
• Jason, seems in another place to be called Secundus. 315
• Jasper (the first Stone in the Foundation of the Wall of Jerusalem from above) the Stone of Benjamin for Paul's sake, see how. 356
• Javan is generally held to be Greece, the plantation of Japhets posterity. 996
• Idolatry, when it began. p. 3. It began in Israel by a Woman. 45
• Idols, things offered to Idols, forbidden to be used for a time, what they were. 293
• Jealousy, the Law concerning it. 982
• Jehovah, what? p. 26, & 37. Contracted into Jeho or Jahu, was joined by the Jews into their own Names as delightful. p. 415. Marg. A Name not given to any Creature, It signifieth three things. p. 704. Its severally given to every Person in the Trinity: How it was unknown to the Fathers. 704
• Jephthah did Sacrifice his Daughter. p. 51. His Sacrifice whether real, or supposed; 1001, 1002
• Jeremoth, put for Absalom. 78
• Jeremy, was very young when he began to Prophesy, he Prophesied forty years, &c. 115
• Jerubbaal a Name of Gedion, and why? 49
• Jerubbosheth was so, and why? 49
• Jerusalem from above; the Phrase Scriptural and Rabbinical. p. 355. Jerusalem was so destroyed that Travelers by could not see any sign that it had ever been inhabited. p. 362, 363. It was called the Holy City, the common and ordinary Name for it, even when full of abomination, and corruption; Separatists may think at this. 497. Signs presaging the destruction of Jerusalem 1101. *
• Jesseans, a name given to Christians by Epiphanius, but not to be found elsewhere. 871, 872
• Jesu, 995.
• Jethros History right placed, p. 33. His story misplaced and why? 710, 711.
• Jewish, Dialects, Language, Learning, Allusions, and References to their Opinions, Traditions and Customs; everywhere used by Paul but especially in the Epistle to the Hebrews. p. 331. As also by John in the Revelations. p. 340. The Jewish Nation was divided into the Learned, and Vnlearned, the Men of breeding, and those that had none: This Dichotomy is shown out of the Jewish Writers. p. 651, to 658. Jewish Affairs. p. 773, 825. Their troubles in Alexandria. p. 832, 834, 835, 852, 853, 859. In their own Land. p. 856, 857. They are again in favor. p. 879. Phrases taken from the Jewish Writers are used in the New Testament, as Gehenna, the World to come, Maranatha, Raka, Jannes and Jambres, Beelzebub. 1005, 1006
• Jews, a great number were all along in Egypt. p. 205. Their Language and Style is much followed in the New Testament. p. 213, 214. They had three ways of opposing the Gospel, —by a Prayer against Heretics,—by Emissaries whose business were to cry it down, and preach everywhere against it,—by the use of Magic in doing strange things; exceeding many of them being skilled therein. p. 290. They generally everywhere opposed the Gospel. p. 294, 295, 296, 297. Both within and without Judea they were generally Judged by their own Magistracy. p. 302. They used to pray only for themselves, and their own Nation. p. 309. In Babylon, in the days of Saint Peter, they were grown to so great and distinct a Nation (since the time of the Captivity) that they had a Prince of their own, and three Universities. 335. About Christ's appearance, and especially some little after, they were the most unquiet and tumultuous Nation under Heaven. p. 337. Besides their common wickedness, they had four Additions monstrous and unparalleled. p. 337. The cruelty of the Jews was most unparalleled, they murdered at one time of Greeks and Romans 460000 Men, eating their flesh, devouring their Intrals, daubing themselves with their Blood, and wearing their Skins, &c. p. 289, 366. After this multitude of thousands of Jews were destroyed, 400000. Adrian walled a Vineyard sixteen miles about with dead Bodies a Mans height; The Brains of three hundred of their Children were found upon one stone. p. 368. He destroyed fifty of their strongest Garrisons, and nine hundred eighty five of their fairest Towns; this was sometime after the destruction of Jerusalem 366, 367. They had five hundred Schools, and in everyone five hundred Scholars; Rab. Akibah had 24000 Disciples. p. 368. They were more mad of their Traditions, and Carnal Rites, after the fall of Jerusalem than before. p. 370, 371. They were generally divided among themselves, yet all of them opposed Christianity to the utmost, when they themselves were in their greatest afflictions. p. 371. They deeply engage themselves to stand by the Mishnah and Talmud. p. 372. The Talmud of Babylon is their Standard for Rule and Religion to this day. 372. Their miserable Estate to this day, doteing on Traditions; Their own Works for salvation; Their being the Children of God; that their Messias is to come, hating him that is already come up. p. 375. They make a part of the remaing Antichrist, and are to be destroyed with him, &c. p. 376. There may be a calling of the Jews, but not so universal as some suppose. p. 375, 376, 377. In Galilee and Judea they differed in many things. p. 605. Jews put for Sanbedrim or Rulers, very common in the Evangelists. p. 662, 670. Their Admirable Resolution, and Courage. 773. How their-own Historians differ. 774. Their Commotions. p. 773, 803, 818, 874, 875. Vitellius becomes their friend. p. 809. The difference between the Jews and the Gentiles went away when Christ came. p. 845, to 847. Several Heretics sprang from among them, as Simon, Cerinthius, Menander, Ebion, Basilides, &c. p. 372, 373. Jannes and Jambres, a form taken from the Jewish Writers. 1005, 1006
• Jezebel mentioned, Apoe. 2. 20. might possibly be one that was a Whore to Simon Magus. 787
• If is sometimes a Note of Assurance and not of Doubting. 503
• Image of Jelousy, what? 2017. *
• Immarcalin, were seven in number, they carried the Keys of the Gates of the Court, and one could not open them without the rest, &c. 913, 914
• Imposition of Hands. p. 281. This way the Holy Ghost was sometimes given. p. 285. This way the Apostles, in likelihood, never used but to ordain unto some Office in the Church, and not for Confirmation. 788
• Incarnation is a mystery high and deep. 504
• Incense burning, what? 945, 946
• Incense, The Altar of Incense, what? p. 1083. * The way of pounding and compounding it. 2012. *
• Inspiration, two Degrees of it, viz. to Prophesy, and to be Pen Men of Divine Writ; John had both these. 341, 342
• Inversion of Words, or Names, very common in Scripture. 84, 88, 122
• Joab, his self-deceit in laying hold of the Horns of the Altar; with the Reason of it. 2033. *
• Jocanan ben Zaccai, (Rabban) part of his History. 2009. *
• Job, was contemporary with Israel in Egypt. p. 23. He was an Heathen Man, yet so good. 1026
• John the Baptist, when he began to Preach, and Baptize. p. 208, 209. How exceedingly People flocked to his Ministry, and Baptism. p. 209. His Ministry lasted three years, the half of which almost he lay in Prison. p. 234. He was born at the same time and place when and where Circumcision was instituted. p. 13. Josepbus his Testimony of him. p. 592. His excellent Character; with what opinion the Jews (even the Sanhedrim ) had of him at first. p. 681, 682. How he received his Commission for the Ministry, and the Institution of the Sacrament of Baptism. p. 454. How he performed these. 455
• John the Evangelist; his departure from Paul and Barnabas at Perga, the occasion guest at. p. 290. He is called The Beloved Disciple (&c.) with the Reason. 634, 635
• John, the same with Jochanan; frequent in the Old Testament. 398. Marg.
• Jonah, applied to Peter with emphasis, when Prophet Jonah and he are compared together. 531
• Jonah the Prophet was a Man of Wonders, as his History refers to Nineveh. 1006, 1007
• Jordan, Israel's passage through Jordan was very many miles, taking up about all the length of the River that was in Judeah. 478, 528
• Joseph had the Birthright, as Rachel 's first Born by Jacob's Choice in his life, and Gift at his death. p. 17, 19, 21. His Birthright in the division of Canaan, is served next after Judah 's Royalty. 41
• Joshua did great things. 42
• Joshua, the son of Perehiah; part of his History. 2008. *
• Josi, or Joseph, ben Joezer; part of his History. 2008. *
• Jota, or one Title of the Law did not perish. 374
• Journey, taking a Journey in Scripture, be it whither it will, is commonly called going up, and going down. p. 423. A Sabbath days Journy, what? 252, 739, to 742
• Isaac his birth; how he was a Type of Christ. 13, 14
• Isaiah is called the Evangelist. 98
• Israelite indeed, what? 534
• Israel 's afflictions in Egypt, with the Reason of their suffering. p. 1024. Israel's Camp, according to the Chaldee Paraphrast, what? 1025, 1026
• Iturea, Ituria, what Country, and whence it had its Name. 453
• Jubilee Year, what; resemblance of Christ's Redemption. p. 619. It was the Jubilee year at Christ's birth. 243
• Judah the son of Tabbai, part of his History. p. 2008. * Rabbi Judah, part of his History. 2009. *
• Judaism is the Body of the Jews Religion, differing in itself, yet all contrary to Christianity. 372, 373
• Judas twice told of betraying Christ at two distinct Suppers with Jesus, one two days before the Passover; the other at the Passover. p. 260. The Traitor was with Christ at the Sacrament. p. 260, 261. He was strangled by the Devil in the air, and cast down Headlong. 744
• Judas the Galilean, a Sectary, led people away, under a pretence of Liberty of Conscience, and of Persons against the Romans. 766
• Judas Maccabeus, part of his History. 2067, to 2069. *
• Judges were not Monarchs, but chief Commanders and Instructors in the way of God, and Undertakers for them in danger, for the Sanhedrim bore the sway. p. 47. There were two Courts of Judges, consisting of Twenty three in the Temple, beside the Sanhedrim. 447
• Judgments are against sin. p. 921. Just. 1002.
• Judicial Deaths, the manner of them among the Jews. 2006, 2007. *
• Justification, as by faith in Christ. 314, 315

K.
• KAB what sort of measure. Page 546
• Kadesh Barnea, why so called. 35
• Calendar or Almanac, Jewish, with their Feastivals, the Attendance of the Priests, and the Lessons of the Law and Prophets. 401, to 406
• Katholikin, there was two of them Head Treasurers to the Temple. Page 912
• Keys of the Kingdom of Heaven, what? 237, 238
• Kiddush, Habdala, words of blessing the Sabbath. 218
• King how he was to read the Law. 980
• Kingdom of Christ, misunderstood. 250
• Kingdom of God, for the Gospel day or age. p. 450. Kingdom of God, or Heaven, what in the Gospel acceptation. 569, 570
• Kingdom of Heaven, and its coming, when the Messias came, what? p. 213. The Kingdom of Heaven, signifies the Preaching the Gospel, also the Preaching of it to the Gentiles, with their Conversion. p. 456. The Kingdom of Heaven, and the New Jerusalem, began Anno Mund. 4000. just when the City and Temple were destroyed. p. 487. The Kingdom of Heaven, and the Kingdom of God, one and the same in sense. p. 567, 568. The Kingdom of Heaven among the Jewish Writers was taken for the height, zeal, and strictness of their Devotion, joined with Punctual ceremoniousness, and Phylactery Rites. p. 568. The Kingdom of Heaven in the Language of the Jews in the Gospel, and some of their own Writers, did signify the day of the Messias, and the Glorious times that would then be. p. 568, 569, 570. Our Savior and the Disciples did use the same Phrase, but did understand it of Spiritual Things, not Worldly; the difference between them is shown. p. 569. The Kingdom of Heaven, far differently understood and used by the Jews, and by Christ; and what its being at Hand. p. 628, 632. The Kingdom of Heaven, is put for the receiving the Gentiles into Favor and into the Gospel. 845
• Kingdom to be restored to Israel i. e. a worldly Kingdom, a great mistake. p. 737. Articles against this opinion of the Jews, and Milinaries that concur with them in many things. 738
• Kingdom of the World, which Satan offered Christ, what? 507, to 510
• Kings were called by several Names in several Countries. 423. Marg.
• Know, we know, signifies that the thing is well known. 566, 567

L.
• LAKE of Genesareth, Galilee, Tiberias and Cinnereth Sea, all one. Page 632, 633
• Lamb Pascal,—how prepared. p. 260. Where the Lambs were kept for Sacrifice. 2019. *
• Lamb of God, what, and why Christ was so called. 529
• Lamechs sin, he complains of, was Polygamy; and his staying, was by setting an ill example. 693
• Lamentations of Jeremy, an elegant Writing. 129
• Lamp, ere the Lamp of God went out, what? 1082. *
• Lamps used in the Temple, what? 1082. *
• Language of the Jews, much followed in the style of the New Testament. 313, 314
• Languages of the two Testaments, are the Old in Hebrew and Chaldee; the New in Greek, &c. 1014, 1015
• Languages are not so many as there were Nations at Rabel, 694
• Laodicea, the Epistle from Laodicea, is an Epistle from that Church to Paul. 326
• Last day, called also sometimes the Kingdom of God, and sometimes a New Heaven, and a New Earth.
• Last days, in exceeding many places, both in the Old and New Testament, denotes the Last days of Jerusalem, and the Jewish State, not of the World. 276
• Latin Translation renders ill Righteousness for Alms. 1018
• Laver for water, what? 722
• Laver, where it stood, and its cize. p. 2042. * The manner of washing in it. p. 2043. * Solomon's ten Lavers; the Holy Ghost is very copious in their description. p. 2044. * Their fashion and use. Page 2044, 2045. *
• Law, and going to Law among unbelievers, what, and how vile. 301, 302
• Law broken by Adam, was both the Tables of the Law. 1027
• Law Moral, and Ceremonial, what they were, and how Christ is said to fulfil them. p. 475, 476. They differ much from the Gospel, both as to Grace and Truth. 500
• Law Ceremonial, obliged as single Men, or as Members of the Congregation, and People of Israel; the Passover and other Festivals were of the later Form, which made Christ observe them against Separatists. 548, 549
• Law unwritten among the Jews was their Cabbalah, or Traditions. 652, 653
• Law and the Prophets put for all the Old Testament, and how, 533, 534
• Law supposed by the Jews to be new at Christ's coming; how far it was so. p. 631. The Jews Tenet concerning the Law, by which they reduce six hundred and thirteen Precepts into One, which was living by faith, and so witnesseth against themselves, because they were altogether for Works. 314
• Law given at Sinai, what? p. 1028. Why the Law was published then and not before; of the place where it was given, and the manner. p. 1028. Of the Effects of the Law. p. 1029, 1030. Of the Ten Commandments. 1030, 1031
• Laying on of hands upon the Head of the Burnt-Offering, or Sacrifice, before offered, what? 926, 929
• Learned Men, might of necessity teach the People among the Jews, because the Scriptures were in an unknown Tongue to the common People. p. 357. Learned Men at Christ's coming had filled the Nation, by the Tutorage of the two great Doctors Shammai and Hillel. p. 440. The Distinction and Division of the Learned Men of the Jewish Nation, what? 651, to 659
• Learning among the Jews at Christ's coming, was advanced to a mighty height, by the labors of the Presidents and Vice Presidents of the Sanhedrin. p. 207. Learning Jewish, what? 996, &c.
• Leven, the way of the Jews searching for it, with the Prayer before they set upon that search. 953
• Leven of Herod was Sadduceism. 235
• Lepers, the Priests could only pronounce, not make them clean, nor give them leave to come into Cities, &c. p. 219, &c. The Atonement for their cleansing, what? p. 983. Their Room for cleansings where. 1093. *
• Leprosy, cured by Christ, when the Priests could not, yet Christ was tender of their reputation. 648
• Letters, who first had the use of them, &c. 1011, 1013
• Lethech, what sort of measure. 545
• Levi, one of the names of Matthew, the Apostle. 660
• Levites and Priests; how distinguished. p. 89. They were divided into Porters and Singers; what their business. 918, 919
• Levites, their Desks where they sung, what? and whether Pulpits or no. 2027, to 2029. *
• Libertines, were much spoken of in the Jewish Writings. 279
• Libertines put for Freeborn Jews i. e. the Sons of such as had obtained the Roman freedom. 780
• Liberty of Conscience and Persons was pretended to by Judas the Galilean. 766
• Lights, new Lights, was pretended to by Theudas. 765, 766
• Life, what? p. 395. Text. Marg. Life and Death, under the cruel Emperor Tiberius, were both miserable. 797
• Lifting up of hands, the way of blessing the People; the manner of it, how performed. 947
• Light, put Personally for Christ, and Vertually for what flowed from him. 395
• Linnen, much thereof was used in the several Garments of the Priests. 2050. *
• Lord's-Prayer, was twice given forth by Christ. 245. It may be picked out of the Writings of the Jews. p. 1003. Saint Cyprian 's nicity about the last Petition in the Lord's Prayer. Page 1004
• Lot, the Priest obtained by it to burn Incense to the Temple. 406
• Log, what sort of measure. 546
• Loaves placed on the Shew Bread Table, the way of making them, their number, the manner of placing them, and what they signified. 1082, 1083. *
• Lucan, the Poet, was Senecas Nephew; He basely betrayed, or rather falsely accused his own Mother to death; Nero cut his veins also, and let him bleed to death. 334, 335
• Lucius of Syrene, supposed to be Luke by a Latin Name. 288, 315
• Lysanias, who he was. 453

M.
• MAGI, or Wisemen, several Authors give them a good Character, but the Scripture ever a bad one. p. 436. Who they were. Page 437
• Magic, common among the Jews; and that cheat ended not with Jerusalem, but multitudes of Deceivers rose up, and by Magic drew away the People. 371
• Magicians, the same with Wisemen, Wizards, &c. 436, 437
• Malefactors, their Execution, where and how performed among the Jews. 2006, 2007. *
• Males, at what age they were to appear before the Lord. 2015 *
• Man was created by the Trinity about nine a Clock in the Morning. 692
• Man of sin, or Antichrist, the Jewish Nation in the first, the Roman in the second place, and both together conjoined. p. 297. The Characters of the Man of sin, do agree to the Jewish Nation. 297, 298.
• Manaen, who conjectured. 288
• Maphtir, one sort of public Reader in the Synagogue, of which number Christ was one. 215
• Maranatha, a form taken from the Jewish Writers. 1005, 1006
• Marginal reading, the original and end thereof. 999, 1000
• Marriage in the Judaic Law was always binding, i. e. everyone before such an age were to be married. p. 304, 312. But not so in the Christian Law. 304
• Marriages of the Jews fixed to a certain day of the week. p. 213. They had Feasts commanded. 213
• Mark, was John Mark, Nephew to Barnabas, he writ the Gospel, there was but one of the Name. 336
• Market, what place in the Temple the Jews had turned into a Market for Sheep, Oxen, &c. 1095. *
• Mary the Sister of Lazarus, and Mary Magdalene was the same Person. 227
• Mary the Mother of Jesus, not without sin. p. 229, 411. She was a Widow when Christ died. p. 268. She was very poor in her Husbands days; near a kin to the Wife of Cleopas. p. 541. She was reprehended by Jesus. p. 542. She was taken away by Martyrdom. 743
• Masorites, their business were to secure the Texts of the Old Testament from corruption, which they have done quite beyond the quarrels of a daring Papist. 999
• Master of a Family, being baptized his Children were baptized with him. 277
• Matthew, the Apostle, called Levi, was the Son of Alpheus, or Cleopas, he had three Brethren that were Apostles as well as he. p. 660. Matthew writ not his Gospel in Hebrew as some suppose, because Hebrew at that time was only understood by Learned Men. The Greek then being the Vulgar Tongue. p. 330, 331, 419. He writ it chiefly for the Jews, as Luke writ his for the Gentiles. 471
• Meah what sort of coin. 1096.*
• Measures, Jewish, an Homer,—or Cor,—or Corus,—or Lethech,—Bath, and Ephah,—Seah,—Hin,—Log,—Omer,—Kab. p. 545, 546. The quantities or contents of all these Measures. p. 546, 547. Roman measures two of them. Page 545, 546
• Metreta, what kind of measure. 545, to 547
• Meat offerings were of twelve sorts. p. 938. For the making and managing of these, six general Rules. 939, &c.
• Meats and Circumcision, made the difference between Jew and Gentile; these, being removed, let the Gentiles into the Church. 842
• Messias, proved to be God, and Jesus to be the Messias. p. 331. The Messias was to be blessed with six blessings. p. 399, Marg. The word Messias ever signifies Christ, and is so used abundantly among the Hebrew Authors. p. 530. That Christ was the Messias he easily convinced the mind, by telling of secret Things. p. 535 He could do nothing but as delegated, and assisted by the Father; as the Son of God he hath all power in himself; as Messias he hath all power put into his hand by the Father. p. 672. Christ shows that he was the Messias, and what Work and Authority belonged to him. 679, 680
• Methusalah, the reason of his Name and Age. 6
• Micah, who, and how he Prophesied. 100
• Michaels contending with the Devil, what? 338
• Midnight, was a period of time so distinct among the Jews, that what was done then was looked upon as done the day before. 643, 644
• Midwives, the Words of the Hebrew Midwives, were not a lie, but a glorious Confession of their Faith. 700
• Millinaries, they concur with the Jews; Articles against their Opinion. 738
• Ministers, all the hundred and twenty Ministers are dispersed, preaching, &c. only the twelve tarry at Jerusalem, to comfort and cherish the Church there. p. 280. Those Ministers, whom the Apostles first ordained, were only fitted for their Office by the Holy Ghost with Tongues and Prophesying. p. 357. But after them (the Writings of the Gospel being finished) Ministers were by study to be fitted for their Ministry. p. 357. So were the Priests and Levites accomplished, they be the standing Ministers of the Jews; Prophets and inspired Men being only occasional Teachers, but those the constant; for Prophesy was sometimes long wanting, as under the second Temple. 357
• Ministry, in a Mount near Capernaum Christ ordaineth a Ministry for the Church of the Gospel. p. 223. The number that entered into it, and three ends of their appointment. p. 223. Ministry of Christ, had in it six parts. 617, to 619
• Minstrels used to play in a mournful tone over the Dead. 232
• Miracles, four or five continued Miracles, attended Israel in the Wilderness, and yet they repined. p. 35. The Jews supposed that a Man of extraordinary holiness might do Miracles. p. 277. Miracles of Christ, why he permitted them not to be discovered at Capernaum. p. 232. Why not in Bethsaida. p. 237. How Miracles were wrought in the Name of Jesus, by one that was not a Disciple. p. 241. To change the Form of a Creature is the greatest Miracle. p. 504. The first Miracle Christ worketh was at a Marriage, with the reasons of it. p. 540. They first began when Moses was in the Wilderness, before he went into Egypt. p. 701, 702. Miracles were wrought by the shadow of Peter, as it seemeth. 764
• Mishnah is all the Jews Cabbala, or Traditional Law, in one Volume compiled by Rab. Judah, President of the Sanhedrim about Anno Dom. 190, or 200; and one hundred and fifty years after Jerusalem was destroyed. p. 369. The Jews deeply engage themselves to stand by this and the Talmuds. p. 372. Its one part of the Talmud. 997
• Miter, and the golden Plate that was fastened on it, what? 906
• Moloch, what sort of Idol, whence the Name, where, and how worshipped in his Seven Chapels, p. 783, 784. Molech, Milcham, Malcham, the same with Moloch, which was also called Baal. Page 783, 784
• Monarchies, the five Monarchies were the Babylonian, the Mede-Persian, the Grecian, the Syrogrecian, and the Roman, which begun in the Monarchy of the Caesars. 348
• Month in the year, which the most famous. 427
• Money changers, what? 213, 550, 551
• Moon and Sun being darkened, signifies the eclipsing the Glory and Prosperity of a Kingdom or People. p. 344. New Moon, the strange laborious way the Jews had notice of its appearance. 950, 951
• Moral Law, what? p. 475, 476. The Moral and Ceremonial Law differ much from the Gospel. 500
• Moriah within Jerusalem, what? p. 1049. Where situate, whence the derivation of it. 1049, 1050
• Morning Sacrifice, the killing of it. 943, 944
• Moses, how born; how a Type of Christ. p. 24. How low before his ascending the Government. p. 25. He sojourned where Mahomet rose. p. 25. Moses, and Aaron, what their fault that they were debarred the entering into Canaan. p. 36. His birth was supernatural. p. 700. He was highly guilty of distrust, or unbelief, concerning Israel's coming out of Egypt. p. 25, 702, 703. He fasted three Fasts of forty days apiece. 715, 716
• Mountain, put for Imperial Power. 343
• Mountain of the Temple, how large. p. 1050. * Its prospect. 1053. *
• Mountains, what's meant by removing them. 254
• Mout, Acra, Moriah, Zion, were within Jerusalem. p. 1049.* Mount Olivet faced Jerusalem, and was divided from it by the Valley of Tophet, &c. 1052, 1053. *
• Mount Olivet, why used by Christ to preach in. 257
• Murder, strangely punished. 1002
• Music, divine, among the Jews what? 923, 924
• Music used in the Temple, what? 919, to 924

N.
• NAMES, in Scripture are frequently changed or inverted by the Holy Ghost, and by the People, &c. and why? p. 78, 79, 84, 88, 122. Names given to Children, how when, and by whom? p. 421. Names changed in Scripture is frequent and most commonly for the better. p. 531. How and why they are changed. p. 531, 532. Several Names, given to Men in Scripture, did arise from some singular Quality, or Action referring to them. p. 534. Names, or Titles among the Egyptians had two distinguishing things to be observed in them. p. 704, 705. Names in Scripture Phrase denote Men rather than Women. 743
• Name of God, is put for God himself. 396
• Naming of Children, sometimes was by the Mother as soon as born; sometimes by the Standers by; but the Father at the Circumcision had the casting voice whether the Name should remain so or no. 421
• Nazarites, where they offered, how durable or short their Vow, if they cut their Hair in the Country, they were to bring it to the Temple at Jerusalem to burn. 1092. *
• Negation, sometimes is only of Trial, when it seems to be of Denial, as Gen. XIX. 2. Matth. XV. 26. 544
• Negative and Affirmative words are commonly used together in Scripture for Elegancy. 513
• Neighbor, who is such an one. 244, 245
• Nero the Emperor in his first five years did exceed the most in goodness. p. 300. But afterwards he destroyed the Christians for a Plot laid by himself against them. The Heathens for real Plotting against him. p. 334, 335. In the close he grew endless cruel. Page 334, 335
• Nestorius, made two Persons of the two Natures; confuted. 397
• New Heaven what? 450
• New Earth what? 450
• New Jerusalem, and the Kingdom of Heaven begun Anno Mundi 4000. just when the City and Temple were destroyed. 487
• Nicholaitans, what? 779
• Nicodemus, one of the great Sanhedrim. p. 213. Supposed to be mentioned in some great Story in the Talmud. 565
• Night, for the Study of the Law was highly valued by the Jews. 566
• Nineveh's Conversion, was a very wonderful thing. 1006, 1007
• Ninth hour, used for three a Clock in the afternoon. 843
• Noah's Flood, its Nature, time of beginning and duration. p. 6, to 9. His Drunkenness was some number of years after the Flood. 9
• Number, twenty six is something rare. p. 37. Singular put for the Pleural, why? p. 420. Marg. Number, difference in it in Scripture is no strange thing. 496

O.
• OBADIAH, who he was, and when he prophesied. Page 96
• Offences, there ought to be three causes of their punishing. 415
• Offending Brother, how to be dealt with. 241
• Offering, any Woman might come into the Court, through the Gate of the Women, when she brought an offering. 1020. *
• Offerings were of several sorts, &c. 926, 940
• See, Burnt Offering. Drink Offering, Meat Offering, Peace Offering, Sin Offering, Trespass Offering.
• Officers in the Sanctuary, their Names and Offices. p. 1104.* In the Temple, and their Offices. 2012.*
• Officiousness, unthanked. 801, &c.
• Old Testament, how divided by the Jews. 264, 265
• Omer, what sort of measure. 546
• Ophitae Evia, what? 1022. *
• Ordination, was first performed by Christ near Capernaum. p. 223. Ordination, till Hillels time a public Teacher having been ordained himself had authority, and used to Ordain his Scholars as he saw them fit, but for honor to H • llel Ordination was in time centered in the Sanhedrim. 612
• Overseers, (or Presidents ) over the Times of Service, the Doors, the Guards, the Singers, the Symbal Music, the Lots, the Birds, the Seals, (or Tickets) the Drinkofferings, the Sick, the Waters, the Making of Shewbread, Incense, the Vail and Garments for the Priests, what? 903, 904
• Oil to anoint the sick; used by the Primitive Christians as Physic, (not as a charm as the Jews used it) and the Elders to be present to pray and instruct. p. 333. The Anointing Oil, how compounded. p. 2051. * This Oil was not used in the second Temple, and therefore the High Priest was consecrated by putting on the Holy Vestments. 2051.*

P.
• PAPACY even at its first beginning helped to set up Heathenism again. Page 355
• Parbar, the Gate, where situate. 1056.*
• Parables, why Christ spoke so much in them. Page 229
• Pardon, is to be obtained by repentance. 1000
• Paschal Lamb, how prepared. 260
• Pashur, there were two of the Name. 118
• Passage of Israel through Jordan took up twelve miles, which was about all the length of the River that was in Judea. 478, 528
• Passover, when Instituted. p. 27. Several particulars concerning it. p. 708, 709. The manner of the celebration of it. p. 951. The Difference and Parallel between the Passover in Egypt, and the Passover in succeeding Ages. p. 952. The manner of the choosing the Lamb. p. 952, 953. The passages of the afternoon of the Passover Day, what? p. 954. The Time of killing the Passover. p. 955, &c. The Paschal Societies. p. 956. Women were not bound to appear at the Passover, but yet they usually did, with the Reasons. p. 956. The killing the Passover, with the Hymn that was Sung in the mean while. p. 262▪ 957. The Manner or Method of eating it at evening, Sitting, they began with Thanksgiving, then with a Cup of Wine, (and they were to drink four of them) their Bread was unleavened; they also used five kinds of Herbs, Lettuce, Endive, Succory, Beets, Horehound. p. 959, to 965. They washed their Hands several times. p. 959, 964, 965. The Lamb roasted was set whole on the Table; they began with other Meat, they used a thick Sauce. p. 962, 963. They gave thanks when they began on every differing part. p. 959, to 965. Then the cup of blessing. p. 964, 965. The fourth cup of Wine, then they finish with Prayers and Praises. p. 967. It was a full Representation of Christ's Passion, it gives good instructions for the Lord's Supper. p. 1008. The Jews find thirteen Precepts about keeping the Passover. 1009
• Passover week, the Ri • es and Solemnity of the first Day. p. 968. The second Day. 969
• Pastors, one of the Titles of the Gospel Ministers. 228
• Patriarchs, all their Bones were brought out of Egypt, and buried at Shechem. 781, 782
• Paul's Conversion, &c. wonderful. 281, 283
• Paul's greatest enemies were the Hellenists, because he had been one of them. p. 283. He had a Trade, and wrought with his Hands, after he was an Apostle. p. 295. He is inferior to none in wickedness,