English Puritan & Reformed

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John Lightfoot (1602-1675) · 3,989,977 words · 17733 min

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Meat, how used among the Jews p. 959, 960. Sitting was the posture of the Teachers of the people among the Jews, the people standing round about them. 243, 619

Sixth hour, was twelve a Clock, or high-noon; the Jews used to pray evening, morning and at noon; so did the Apostles after Converts to the Gospel. 844

Slaughter, at one time five hundred thousand, the greatest ever recorded in History. 78

So, how used. 593, Marg.

Sodomites, besides the Men of Sodom. 80

Solomon was but twelve years old when he made choice of Wisdom above all. p. 73, 125. He exceeded all Kings upon Earth in Wisdom, Power, Peace, and Magnificence. 47

Songs and Music, what was used on the Sabbath, and at other times. 923, 924

Son, variously used. Page 659

Son of God, in Scripture only applicable to Christ; In the plural number it belongs to Saints. p. 504. Christ called the Son of God. 535

Sons of God, in Gen. 6. and Job 1. what? 995

Son of Man, Christ so called often; but only by himself to show his humanity, and his being the second Adam. p. 471, 491, 537. Others called by that Name, why? p. 537. A Title given to Christ, what? p. 678. As opposed to the Son of David; what? p. 679. Son of Man is a Chaldean Phrase. 996

Sosipater, in all probability was Sopater of Berea. 315

Soldiers, their Duties. 462

Space, the utmost space within the great Wall was commonly called the first Temple. 1089.*

Spirit of God, is often used in the Scriptures for the Holy Ghost, but ever in the Hebrew the Spirit of Elohim plural, to show his descent from the Father and the Son, against the Greek Church. 482

Spirit, being born of it, what? p. 571, 573. In Scripture it is compared to Fire, and Water, the reasons. 600

Spirits, seven Spirits, put for the Holy Ghost, a common speech among the Jews. 341

Standing was the posture of the Jewish people when they heard their Teachers. 241

Star, what it was the Wisemen saw, where it was they saw it, and how upon the sight of it they could conclude that it related to a King of the Jews. 437, 438

Stationary Men, were Israelites that did attend the Temple Offerings, and Service; these stood to be a representative Congregation, &c. 924, 925

Stephen, his accusation before the Sanhedrim; The Heads of his Vindication. 279, 280

Style of the Jews, much followed in the New Testament. 213, 214

Stocks in the House of the Lord, what, and of what use. 2017.*

Stoned, what Criminals were to be stoned, with the manner of it. 282

Stoning, a Capital punishment, how used among the Jews. 2007.*

Strangers, which was that part of the Temple into which strangers might not come. 1089.*

Strangled things, about not eating them, what? 293

Strangling, a Capital punishment among the Jews, how performed. 2006.*

Stripes, whipping or Scourging, upon the censure of the Judges; and the receiving forty or thirty nine stripes; what? 901

Study, Ministers were to be fitted for their Ministry by Study, so were the Priests and Levites accomplished; Prophets, and inspired Men were only occasional Teachers, but those the constant; for Prophesy was but sometimes, and now and then long wanting, as under the second Temple, and the People could only be taught by Learned Men, because then the Scriptures were in an unknown Tongue to the common people. 357

Sufferings, sometimes called Baptism. 250

Sun and Moon being darkened; signifies the Eclipsing the Glory and Prosperity of a Kingdom, or a People. 344

Sunsetting began and ended the day among the Jews. 642, 643

Suppers of Christ, several. p. 258. The Supper in which Satan entered into Judas, was two days before the Passover day came. 258, 260

Shushan the Palace portraied on the East Gate, and why? 1052.*

Swearing by the Temple, the custom of the Jews. 256

Swine hated by the Jews, loved by the Romans. 231

Sychar, and Shechem, the same. p. 593, 597. Sychar, the reason of the name. 597

Sycophants, were at the first good Officers, but afterwards the Term became a reproach. 449. Marg.

Synagogue, in every great Town the Jews had a Synagogue, and a Divinity School. p. 299. In the Synagogue were had Prayers, Reading, and plain Sermons; in the Divinity School were the high Dogmatical and Controversal Points about their Law. p. 299. Every Synagogue had Civil as well as Sacred Governors and Rulers who Judged and Sentenced in Worldly Matters, and that both within and without Judea. p. 302. So that the Jews were generally judged by their own Magistrates. p. 302. Episcopus (an Overseer ) is a Synagogue Officers Term, so are most of his Qualifications fetched thence, mentioned in the 1 Tim. p. 308. There were four hundred and sixty Synagogues, others say more, in Jerusalem. p. 363. The Land was full of Synagogues, which were frequented every Sabbath day, and the second and fifth Days of the Week. p. 370. The Antiquity and Divine Institution of Synagogues. p. 608, to 613. High Places were Synagogues. p. 608. Its the Idolatry rather than the Places rebuked in Scripture. p. 609. There were very many Synagogues. Page 610

Synagogue Days, or Times of meeting there, were three every week, viz. the second and the fifth Days of the week, as well as the Sabbath besides Holy Days. 291, 610, 611

Synagogue Officers, how they sat in their Synagogues. 611

Syria, exceeding numerously inhabited by the Jews, and in divers things privileged with Canaan; some question whether after David's conquest of it, it was not a part of Canaan. p. 219. From thence had Israel their greatest afflictions. p. 425. It comprehended all the Country of the Jews, both within and without Jordan; by which we see the Heathens as well as the Jews came to Christ. 645, 646

Syrian Language, was the common speech of the Jews. 419

TAbernacle, its Form, Idea, Representation, Dimensions, Silver, Foundation, Walls, and Juncture. p. 716, 717. The Curtains of it. p. 718, 719. Of the most Holy place. p. 719. The Table of Shewbread, &c. p. 720. The Motions and Stations of the Ark and Tabernacle. p. 2060. 2062.* High places were lawful till the Tabernacle was set up in Shilo. p. 2060.* How long it abode there. p. 2060.* The removal of it from Shilo to Nob, thence to Gibeon was by divine Warrant. Page 2061.*
Tabernacles, The Feast thereof. p. 243. Feast of Tabernacles, the Nature, Occasion, and Reason of its Institution. p. 477. The manner of the Celebration thereof. p. 974, to 979. There was more rejoicing in this Feast than any other. p. 974, &c. The variety of Sacrifices then used. 974, 975. The Palm and Willow Branches. p. 975, 976. The Pome • iteron Apples. p. 976. The pouring out of Water, with their Rejoicing; and Rubric of every days Service. 977, to 979
Tables, the two Tables the Golden and the Marble in the Porch described. p. 1078.* The Shewbread Table with the manner of placing the Loaves upon it. 1082.*
Talmud of Jerusalem, was compiled by R. Jochanan, President of the Sanhedrim about A. C. 230. p. 369. The Talmud (hath two parts the Mishneh and Gemera ) it is the Jews Council of Trent, its the sum of their Doctors conceits, and descants upon the Law▪ much of it is mere human Traditions, yet ubi been, nemo melius. p. 997. There is the Talmud of Jerusalem, and Babylon, the chief end of both (as they say) is to explain the Old Testament; how they do it, an Instance or two. 997, 998. The Jews deeply engage themselves to stand by the Talmud and the Mishnah. p. 372. The Talmud of Babylon is their standard for Rule and Religion to this day. p. 372. This was signed and published about A. C. 500. The Talmuds are most upon disputes. Page 373
Talmudists, from these Men's allegorizing of the Scripture sprung the most desperate Heresies in the first Age of the Christian Church. 37 •
Tammuz what it was. 2018.*
Tarshish, was the name of a Man, of a Pearl, and of a Town. 996. Text. Marg.
Taxing under the Romans, was a being Enrolled, owning their Dominion, and paying some Tribute. p. 423. Marg. and p. 425, 426
Teachers, was one of the Titles of the Gospel Ministers. p. 223. Teachers among the Jews used to sit when they taught the people. p. 243. Teachers and Prophets, distinct Functions, yet sometimes went together. 288
Teachers of the Law, were of four sorts, such as taught Children in Private Schools to read the Law; Preachers in the Synagogues; Teachers in the Divinity Schools; and the Sanhedrin, which was the School of the Nation, in its Sessions, as well as Judicatory. 574
Tedi or Tadde, the North-Gate Tedi or Tadde why so called. 1059, 1060.*
Temple, there was a Temple in Egypt at Alexandria, where there were a vast number of Jews. p. 205. At Jerusalem, which was utterly destroyed, when, and how. p. 362, 363. The second Temple, wanted five things which were in the first. p. 408. The Jews were obliged, how far off soever, always to pray with their faces towards the Temple. p. 552. The manner of the Jews worshipping there. p. 947. None went into it with a Staff, Shoos on, Scrip, or Purse, nor Money tied in the Purse. p. 948. Nor Spit there, nor used any irreverent Gesture, nor made it a thorowfare, but everyone goes to his place with all gravity, and so demeans himself. p. 949. None might at any time sit there but always stand at their Prayers, they might there pray with their Heads uncovered. p. 949. At their departure bowing low before the Lord, even falling on the ground; then out they went backward, because they might not turn their backs on the Altar. p. 950. Temple of Diana. p. 305, 306. Temple, (and City ) of Jerusalem destroyed A. M. exactly, 4000. p. 487. In some places the Temple was exceeding high. p. 507. Its Courts described, as the Courts of the Women, Israel, and the Gentiles, &c. p. 549. Into the outer Court came not only proselited Heathens, but Mourners, Lepers, and Excommunicate Persons. p. 549. In this Court it was that Christ found a Market to sell Cattle for Sacrifice and Offerings for those that came from a far. p. 550. Here also were the Money Changers. p. 550, 551. The Jews used to swear by it. p. 256. The description of the Temple and City in Ezekiel was a prediction, and was so far literally true as that they should be, but not that they should be so large, The Holy Ghost thereby also signifying the enlarging of the Spiritual Jerusalem. p. 1051.* All within the Wall, that encompassed the holy Ground, was called the Temple. p. 1063.* The dimensions of Solomon's Temple, and of that built after the Captivity p. 1064, to 1067.* How the outmost Wall came to be even and jutted not over, when each Story of the Chambers were a Cubit wider than that under it. p. 1065.* Five things wanting in the Second Temple that were in the first and what. p. 1065.* The Children of the Captivity took Ezekiel's Temple for a pattern as to form, not as to dimension. p. 1067.* The measure and platform of the Temple as it stood in our Savior's days. p. 1067.* &c. The Breadth, Chambers and Stairs of the Temple. p. 1070.* The Scarcrow on the top of the Temple what, and wherefore set there. p. 1069.* The Porch of the Temple described with the Steps up to it; Its supposed to be the place whither Satan brough Christ in his temptation. p. 1073.* The two Pillars in Solomon's Temple described. p. 1074.* The place where they stood, and the signification of their Names. p. 1076.* How many vails used about the Temple and where. p. 1080.* The Courts of the Temple described. p. 1088.* The outmost space within the great Wall was commonly called the First Temple. p. 1089.* Which was that part of the Temple into which Strangers might not come. p. 1089.* The Treasuries of the Temple were twofold, viz. Treasure Chest and Treasure Chamber, yet both called Corban. p. 1095.* What place in the Temple the Jews had turned into a Market for Sheep, Oxen, &c. p. 1095.* The Officers of the Temple and their Offices. p. 2012.* Flies did not infest the Temple. p. 2030.* The Temple and Altar when whited. p. 2036.* The State and Fate of the first Temple. p. 2062.* How long it stood. p. 2063.* The Temple built by Zerobbabel and that by Herod usually reckoned but one.* p. 2064. The occurrencies of the Temple under the Persian Monarchy. p. 2063, to 2066.* The State of it under Alexander. p. 2065.* The occurrencies of it between Alexanders time and the Romans. p. 2067, to 2070.* The State of the Temple under the Romans. p. 2070.* Put for the Inner Court or Chel. p. 1089.* Put for the Court of the Women 1094.*
Tempting, or Temptations of Christ, what, where and how. p. 503, to 511. Why he was tempted. 499
Ten Commandments given by Christ. p. 28. How they are the Word of God, &c. 1030
Tertius, it may be, was Silas. 315
Testament, Old Testament how divided by the Jews. 264, 265
Tetrarch or Tetrarchy, what? 452, 453
Text of Scripture, not corrupted by the Jews; neither possible for them to do it to the prejudice of Christianity; for several Reasons. 373, 374
Theophilus, who, and what it signifies. 392
Theudas, a Sectary, led people away upon pretence of new Lights and Revelations, pretended to do rare Miracles. 765, 766
Therapeutae, not Christians, but Jewish Sectaries. 872, 873
Thessalonians, Paul wrote first to them, both the Epistles, from Corinth, not Athens. 296, 297
Thirty pieces of Silver, for which Christ was sold, was the price of a Servant, weighing 384 Barley Corns in Silver. 259
Thousand years, the Jews counted the days of the Messias a thousand years; which they call the brave World to succeed. 354
Thrasyllus (a great Mathematician, Astrologer, or Wizard) his strange Predictions. 820
Three years and an half; a renowned number. 815
Tiberius was incomparable evil, unworthy and cruel. p. 768, &c. And a Beastly bloody Man. 770, 771
Time, as at that time, doth not always center Stories in the same point of time. 222
Timothy, part of his Character, and his fitness for the Gospel Ministry. 294
Tisri, answering part of September, a famous Month. 204
Tithes, the greatest part of them were paid to the Priests and Levites, and their forty eight Universities, while they were studying there, to fit them for the Ministry in the Synagogues; into which, being placed, they were all maintained by Tithes. 309
Tithing, Mint, &c. what? 256
Titles of the Gospel Ministers, what? 223
Tongue or Tongues, the Gift of Tongues, a necessary means to bring the Gentiles into Religion again. p. 276 They were the gift of the Holy Ghost. p. 281. Why they were given. p. 281. Speaking with them was in order to understand the Original Text, and to Expound it to Men of differing Languages. p. 285. The confusion of Tongues, into what number they were divided. The Hebrew Tongue was the 〈…〉 of Adam, and the Tongue of God, it began with the World and the Church; The whole Tongue is contained in the Bible: most of the Eastern Tongues use the Characters, or Letters of its Language. p. 1012, 1013. The Chaldee, Syrian, the Arabian, and the Latin Tongues, how changed. p. 1016. The Britain Tongue near a Thousand years ago; what? 1017
Tophet, the Valley of Tophet why so called. 1053.*
Tower, the Tower Antonia described. Page 1060.*
Trachonitis, what Country, and whence its Name. 453
Trade, Paul was taught to make Tents of Skins for Soldiers before set to his Studies; which was common among the Jews. 295
Traditions of the Jewish Elders, some of them set down. p. 236. The Jews were more mad of their Traditions and Carnal Rites after the Fall of Jerusalem than before. p. 270, 271. Traditions, unwritten, divine by Christ; Apostolical, by the Apostles; Ecclesiastical, old Customs that have obtained the force of Laws: This Popish Doctrine is shown to be nonsensical, and false. p. 885. Christ came when Traditions were at the highest. p. 207. The Jews said they were an unwritten Law called Cabbalah given to Moses at Sinai, and delivered to succeeding generations by word of Mouth, &c. p. 652, 653. The hands through which the Jews say they passed. 457, 458, 652
Transfiguration of Christ. 239
Translation of the Seventy, when, where, and how begun; hath many Errors in it willfully done by the Translators, with the Reasons why and how. p. 488, 491. Therefore the cause is shown why its made use of in the New Testament, even in some of those untrue Translations, and the Reason is good. 488, to 491
Transubstantiation is against one of the Laws given to Noah. p. 9. It is condemned. 694
Treading the Wine Press used to signify great slaughter. 349
Treasuries of the Temple, how distinguished. 1058.*
Treasuries of the Temple twofold, viz. Treasury Chest and Treasury Chamber, yet both called Corban. p. 1095.* Two Treasury Chests, and for what. p. 1095.* Eleven Treasury Chests and for what. p. 1096.* Treasury Chambers, where they were and when emptied. 1097.*
Trespas Offering; doubted, and undoubted, suspensive and apparent. p. 933. This and the sin-offering were a kin in some things. p. 933. For what sort of Offenders. p. 934. The disposing thereof. 934
Tribute, paying to Caesar, cleared and illustrated. 255
Trinity, the three Persons in the Trinity in the shape of three Men dine with Abraham in Hebron. p. 13. And eat the first Flesh that is mentioned to be eaten in Scripture. p. 695. The Second, and Third go to Sodom, The First tarries with Abraham, to whom Abraham petitions for Sodem. p. 13. Trinity of Persons in the Godhead, demonstrated at the first Creation, at the confusion of Tongues, at Christ's Baptism, at the Gift of Tongues; and many other Instances of a Trinity. p. 483, 484. Trinity how expressed from▪ 995
Triphon, the Jew, Antagonist to Justin Martyr, might well be R. Tarphon, much mentioned in the Talmuds. 367
Truth overcome by custom. 1007*
Trumpets, how sounded. p. 920. The Feasts thereof. 979, 980
Turks were the posterity of Ishmael, say some, or the Jews carried Captive into the Northern parts of the World. 16
Twenty six, something a rare number. 37

VAILS, how many used about the Temple and where. p. 1080.* The Vails that divided the holy and most holy place were two, yet accounted but one, and why? Page 1085.*
Vailing in the Worship of God, how used and abused. 302 303
Vainglory, and Revenge strange. 797
Valentius, and Eutyches, avetred Christ to have a body only in appearance; consuted. 397
Valley of Tophet, why so called? 1053.*
Valuation of Persons in reference to redemption of vows, what? 31
Velleius Paterculus, his high commendations, with a good deal of his Life, and Writings. 795, 796
Vessels, the number and fashion of the Vessels of the Sanctuary. 2048, 2049.*
Vestments, the Priests Vestments described. p. 1077.* The High Priests under the Second Temple were consecrated by putting on the holy Vestments. p. 2051.* The Jews think the Priests Vestments before the Law were the same as under the Law. p. 2049.* What Vestments the High Priests had that the other Priests had not. 2050.*
Village, what? 648
Vine, the Golden Vine in the Porch described with its use. 1078.*
Vipers, the worst of Serpents. 458, 459
Virgin Mary was not so filled with grace as to be without sin. p. 411. She did not vow Virginity. 412
Virginity, signified by three words in the Hebrew. 419
Unclean and clean, the Doctrine of them. p. 30. Unclean, such as were so, how kept from the Temple. p. 899. Four sourts of Penalties were doomed upon unclean Persons found in the Temple. 899, 901, 902
Uncleanness, Legal; did contain a great deal of the Doctrine of sin. 30
Unity of Essence in the Godhead. 394
Universities, such were the Cities of the Priests and Levites. p. 41. Tithes the greatest part of them were paid to Priests and Levites in their forty eight Universities, while they were studying there to fit them for the Ministry in the Synagogues. 309
Unlearned and learned was an usual division of the Jewish Nation or People. 652, to 659
Unwritten Law of the Jews, with their Cabbalah, or Tradions, &c. p. 652, 653. The hands through which this passed. 457, 458, 652
Voice, is attributed to things without Life. 563
Voice from Heaven, what, and how instead of the Vrim and Thummim. 485, 486
Vow, Jephthah's vow, how to be understood. 51
Vows, the valuation of persons in reference to redemption of vows. 31
Vowels how used, and to what Language. p. 1013. Vowels to the Hebrew from the first Writing it. 1014
Upper Room, was an usual place to determine matters of Learning and Religion in. 275
Urim and Thummim, the Jews supposed the loss thereof to be supplied by their Bath Kol, or a voice from Heaven. 485, 486
Urim and Thummim, what? 724
Usury, what in old Rome, and how managed. 796

WALK, or sit, when used in a borrowed sense in Scripture, do indifferently signify to be or to continue. Page 624
Wall, the circuit of the Wall encompassing the Holy ground according to our English measure, what? p. 1051.* The height and breadth of the Gates in the Wall encompassing the holy ground. p. 1052.* The Wall over the East-gate lower than the rest, and why? p. 1051.* All within the Wall incompassing the holy ground was called the First Temple. Page 1963.*
Washing, four forts in the days of Christ. 585
Washing, put for Purification; exceeding curiously performed. 324
Washing of hands, Tables, Cups and Platters; what, and how performed among the Jews. 544
Washing of dead Bodies, a custom among the Jews. 841
Watch in the Night, divided by four, of three hours a piece. 428
Water, being born of it, what, at large. 571, 572, 57 •
Water-gate, described. 2011.*
Waters, Living Waters, what the Phrase alludes to. 2011.*
We know, signifies that the thing is well and openly known. 566, 567
Well, the Draw-Well Room described. 2011.*
Whale, Jonas his Whale. 1002, &c.
Whipping, or Scourging, upon the Censure of the Judges, viz. the receiving of forty, or thirty nine stripes, what? 901, 902
Whoredom put for Polygamy. p. 15. Whoredom, great and abominable. 887, 888, 889
Widows, what sort of them provided for. 309
Wife suspected, her Trial, and her Offering, how performed. 982, &c.
Wine, that which was offered Christ at his Crucifixion was to intoxicate him. 267
Wisdom, chosen above all things at twelve years of Age. p. 73. It is often taken in Scripture for Religion. 409
Wisemen, their coming to Christ on the thirteenth day after his Birth, or within forty days, shown to be improbable, and that they came not till about two years after his Birth. p. 432, 433, 434. Wisemen or Magi several Authors give them a good Character, but the Scripture ever a bad. p. 436. Who they were. 437
Without, those that are without; i. e. the Gentiles. 240
Witnesses, what the meaning of the Prophesy concerning the two Witnesses. p. 524. Witnesses laying down their Cloaths, &c. what the meaning of the Phrase. 2007.*
Wizard, the same with Magician, Wiseman, &c. 436, 820
Women, they had some Office at the Tabemacle, and Sanctuary. p. 53. Text. Marg. They labored to advance the Gospel though they did not preach. p. 294. See how. p. 315. The Court of the Women described. p. 1090.* It is not called by that name in Scripture. p. 1090.* They might come into the Court through the Gate of the Women when they brought Offerings. p. 2020.* A Woman began Idolatry in Israel. p. 45. They were not bound to appear at the three solemn Feasts of the Jews, yet they usually did. p. 956. To them is ascribed barrenness throughout the Scripture. 397. Marg. & 400
Wood, the Wood room described. p. 2013.* Priests that had blemishes searched the Wood for Sacrifices to see if it were not worm eaten. 1093.*
Word, what kind of Word Christ is. p. 392. Marg. Why he is so called from Scripture and Antiquity. 393, 394, 395
Word of God, variously understood. 505
Words inverted, frequent in Scripture. 84, 88, 122
Working with the Hands, thus Paul did when out of Money and in a strange Place. 295
World, the World, i. e. the Gentiles. 214
World to come, Maranatha, Raka. Jannes and Jambres, Beelzebub, are Phrases taken from the Jews. 1005, Page 1006
Worthies of David. 61
Writings, the Oldest in the World is Psalms 88, and 89. penned before Moses was born. 699, 700
Writings of the Jews upon Scriptures, fly all in an higher Region than the Writings of the Christians. p. 860. As see a Taste out of the Writings of Rhilo Judeus. 861, 862

YEAR, the Beginning of the Year from the Creation was in September. p. 707. But just before Israel came out of Egypt the beginning was changed into March, and why. Page 707, 708
Year of Christ, Year of Our Lord the proper reckoning of every Year ought to be from September to September. Page 777
Years, its very common in Scripture in reckoning of the years either of Man or Beast, to account the year they are now passing for a year of their Age, be it never so newly or lately begun. 487
You, put for some of you, or Posterity. 468

ZACHARIAS, the Priest, whether of the course of Abia. p. 202. He was not a High Priest. p. 407.
Zacharias the Son of Barachias, who he was. Page 2040.*
Zebedee, what became of him. 635

FINIS.

To the READER.

READER,

THE use and advantage of Indexes (or Alphabetical Tables ) to large and Elaborate Volumes, is great, even in the Judgment of the most Learned and Industrious; among which number, One that speaks the meanest, says, That an Index is the Bag and Baggage of a Book, of more use than honor, even to such as seemingly slight it, secretly using it, if not for need, yet for speed of what they desire to find. —The following Indexes, besides the common advantage and use of other Indexes,

1. Shew, where to find such Texts of Scripture, Hebrew and Greek words, as also such principal Matters or Things, as are not to be found by the Authors Titles, Chapters, Verses, &c. For as to Scriptures explained, It may be there is neither Chapter nor Verse, or but one of them, or not the words so explained, all which are supplied and made perfect in the Scriptural Index.
2. They put together such Scriptures, Words, and principal Matters or Things, as are explained or discoursed on in differing and far distant Places, so that at once all thats said to any one Place, Word, or Subject may be seen. This also everywhere presents the Reader with a Scheme or Body of Matter, Notions, or Explications, upon the same Topic put together; as in Antichrist, Apostles, Baptism, Christ, History, Kingdom of Heaven, Passover, Pentecost, Priest, Sabbath, Sanhedrim, Synagogue, Temple, &c.
3. These are much sooner read than the two Great Volumes; where the Reader may meet (as is in part intimated) with all the JEWISH Customs, Rites, Affairs, or History, &c. also with all the Chief Matters, concerning Christ, the Gospel, the Apostles, and the first Gospel Age and Church; And how great a help is this to them that have but little time, and cannot read the whole, much less put things of the same kind, which lie remote, altogether? Which was peremptorily necessary in order to knowledge, there being no Works or Writings in the World of the same kind beyond these for illustrating the Scriptures by Jewish Learning. Thus much for the Indexes.

Reader, I must further tell thee, That though this Learned Author seems several times to have the same Things over again, yet I think it is almost always with some improvement by adding new Matter.

I must also desire thee to correct the Errors of the Press, especially those that refer to the right Numbering of the Pages, which will be of high advantage and use referring both to the Book and the Indexes: Remembering that wherever a Star or Asterisk follows any Quotation, or Head in these Indexes, it shows it is to be sought for in the Postscript of the Temple, at the later end of the First Volume.

ERRATA.

IN the Harmony Chronicle and Order of the New Testament; at the second B. in the first Alphabet for Page 1. read 201. and so on to 205. at the first C. in the first Alphabet for p. 7. r. 207. and so on to 231. between p. 260. and 262. r. 261. at the second O. in the second Alphabet for p. 296. r. 297. and so on to 302. for five pages. At the second S. in the second Alphabet for p. 339. r. 329. and so on for the three following pages. In the Harmony of the Four Evangelists; at the first P. in the third Alphabet for p. 455. r. 487. at the second P. in the third Alphabet for p. 490. r. 489. at the second I. in the fifth Alphabet for p. 809. r. 811. In the Temple Service, at the second F. in the sixth Alphabet for p. 961. r. 971. and so 972, 973, 974. for three following pages.

Page	Line	Read.
21	48	horses.
22	17	fifteen.
23	5	verse. 21.
41	11	Lord.
43	43	upon.
44	26	swarmed.
	38	Daughter.
49		running Title. Judges.
63	7	Psal. 66. 6.
97	34	Isa. 7. 8.
103	18	Pileser.
117	40	Prolegom.
128	21	1 Kings.
	2 •	1 Kings.
222	2	Luke Cap. VI.
229	6	Tenet.
234	30	Mark for Mary.
253	• 8	hungering.
258	51	thought.
262	17	There.
289	44	Trajan.
293	64	James.
319	3	conflux.
386	46	1 Kings 15. 28.
387	24	1 Kings 22. 51.
393	31	2 Sam. 7. 21.
	54	Pymandro.
397	30	two.
400	40	of.
418	45	received.
	49	in Jehoiakim.
419	12	at liberty.
452	56	Urbes.
455	38	performance.
462	44	violence.
	49	Prophets.
474	22	translated.
475	25	purpose.
477	29	before.
479	50	seisure.
488	26	continuance.
496	49	Jephthah.
499	42	should.
521	3	foregoing.
541	7	Sidonians.
572	36	dele under.
592	52	Text. Judea.
640	30	word.
795	42	was.
796	15	disposal.
	22	profit.
819	4	Tiberias.
850	7	horseback.
877	12	Chap. XI.
904	50	succession.
999	24	sure.
1014	19	the.
1017	17	Tribe.
1056	59	2 Kings 11. 16. *
1057	30	Jer. 31. 40. *
	34, 35	sense in this place. *
1059	ult.	already. *
1062	5 •	it is to be. *

The First TABLE, of Scriptures Illustrated, Explained, or Reconciled; in whole or in part: with an Appendix of such as are Differently Read from the ordinary Translation, in the First Volume.

GENESIS.

Ch.	verse.		Page
1.	1, &c.	SOME passages of the Creation.	1, &c.
3.	15.	The Seed of the Woman shall bruise, &c.	1023
5.	5, 8, 11, 14, 17, 19, 27.	And he died.	7
6.	2.	The Sons of God, &c.	5, 995
8.	22.	Day and night shall no more cease.	6
11.	26.	— begat Abram, Nahor and Haran.	11
22.	6, 9.	This was a type of what Christ did.	267
32.	2.	Mahanaim.	1019
35.	2.	Be clean; put for baptism.	465
37.	10.	I and thy Mother; whereas the Mother was dead.	444
46.	27.	Seventy Souls; Acts 7. 14. Seventy five Souls: reconciled.	489, 781
49.	22.	A fruitful bough by a Well.	598
	27.	Benjamin shall ravin as a Wolf; understood of the Altar.	2031. *

EXODUS.

Ch.	Vers.		Page
1.	21.	GOD, he made them Houses,	23
3.	6.	As quoted in Luke 20. 37. cleared.	701
8.	9.	Glory over me, what?	705
12.	6.	Kill it between the two Evenings.	955
	35, 36.	Borrowing Egyptian Jewels, though not be restored, no sin.	709
15.	25.	The Decree at Marah, what?	710
23.	17.	Three times in the year all thy Males shall appear before the Lord. At what age this was to be.	2015. *
30.	13.	Half a Shekel for redemption.	240

NUMBERS.

Ch.	verse.		Page
5.	17.	DUst that is in the Floor of the Tabernacle, that was to be put into the waters of Jealousy; whence taken.	1080. *
10.	35.	Nun the Hebrew Letter, writ the wrong way; what?	34
14.	33, 34.	Wander forty years.	43
24.	8.	He shall eat up the Nations, &c.	214
	24.	Chittim put for Italy or Rome.	348
		shall afflict Ashur—Heber.	424
		Accomplished.	204
33.	31, 32.	They departed from Moseroth, &c. and Deut. 10. 6, 7, 8. compared and reconciled.	38, 39

DEUTERONOMY.

Ch.	verse.		Page
1.	26, 27, 34, 35, &c.	THE guilt of foregoing Men laid upon these.	38
8.	3.	By everything that cometh out of the Mouth.	496
		Man shall not live by bread alone.	505
10.	6, 7, 8.	Took their Journey from Beeroth, &c. and Numb. 33. 31, 32, &c. compared and reconciled.	38, 39
17.	15.	Thou mayst not set a stranger over thee.	255
18.	15.	About the Prophet that was to come.	525
	18.	A Prophet, for a succession of Prophets.	239
22.	8.	When thou buildest a new House, thou shalt make a Battlement for thy Roof, &c.	1069. *

JUDGES.

Ch.	verse.		Page
10.	6, 7, 8.	EIghteen years; when the eighteen years began.	50

1 SAMUEL.

Ch.	verse.		Page
3.	3.	ERE the Lamp of God went out in the Temple of the Lord.	1082. *
7.	2.	Twenty years; when it was above forty years.	758

2 SAMUEL.

Ch.	verse.		Page
14.	8, 9, 10.	THE iniquity be on me, &c.	65
24.	1.	And the Lord moved David, and 1 Chron. 21. 1. compared.	68
	9.	And there were in Israel eight hundred thousand, and 1 Chron. 21. 5. reconciled.	68
	13.	Shall seven years famine, and 1 Chron. 24. 12. reconciled.	68

1 KINGS.

Ch.	verse.		Page
1	1.	DAvid was decrepit, and on his bed at Solomon's first Crowning, but in the midst of his Commanders, 1 Chron. 23. 1. at his second Crowning; reconciled.	69
7.	15.	Two Pillars of Brass of eighteen cubits high a piece. And Jer. 52. 21. reconciled with 2 Chron. 3. 15.	128, 1074. *
	16.	The height of one Chapiter was five cubits, &c. and 2 Kings 25. 17. reconciled.	128, 1074. *
	18.	The Chapiters were above the Pomegranates, explained.	1075. *
	19.	And the Chapiters that were upon the top of the Pillars were of Lily-work in the Porch, four cubits.	1075. *
	20.	The Pomegranates were two hundred in rows round about; and Jer. 52. 23. which says, that there were ninety and six Pomegranates on a side; reconciled.	1075. *
	23, 26.	The brazen Sea contained two thousand Baths; but in 2 Chron. 4. 5. its said, that contained three thousand; reconciled.	2046. *
8.	64.	The same day did Solomon hallow the middle of the Court that was before the House of the Lord.	2030. *
14.	20.	Reconciled.	387
15.	25.
	28, 33.	2 Chron. 16. 1. reconciled.	386
16.	23,	Reconciled.	387
	29.
17.	1.	These years, and Luke 4. 25. compared, reconciled.	620
18.	1.
22.	5.	Ahazia began to Reign in the seventeenth year of Jehoshaphat, and 2 King. 1. 17. he died in the second year of Jehoram the son of Jehoshaphat; reconciled with 2 King. 8. 16. 2 Chron. 21. 1.

2 KINGS.

Ch.	verse.		Page
1.	17.	And Chap. 22. verse. 51. reconciled with Chap. 8. verse. 16. and 2 Chron. 21. 1.	387
3.	1.
8.	16.	And 2 Chron. 21. 1. reconciled with Chap. 1. verse. 7. and 3. 1. and 22. 51.	387
	17.	And 2 Chron. 22. 1, 2. reconciled.	387
	26.	Reconciled.	387
9.	29.
11.	6.	The Gate Sur; where situate.	1100. *
	8.	Ranges; what?	1100, 1101. *
	16.	She went by the way by which the Horses came into the Kings-house; distinguished from Nehem. 3. 28. and Jer. 31. 40.	1056, 1057. *
12.	9.	Took a chest, and set it besides the Altar, 2 Chron. 24. 8. They made a chest and set it without; reconciled.	2022. *
	13.	How be it there were not made vessels of Gold or vessels of Silver of the money, 2 Chron. 24. 14. They brought the rest of the money, whereof were made vessels of Gold and Silver; reconciled.	2022. *
15.	30, 33.	Reconciled.	388
	35.	The higher Gate of the House of the Lord; what?	1098. *
	27, 33.	In the two and fiftieth year of Ahaziah; reconciled.	388
16.	14.	And he brought the brazen Altar, which was before the Lord,—and put it on the North-side of the Altar.	2036. *
24.	8, 9.	Jehoiachim reigned three months, and 2 Chron. 36. 9. compared and reconciled.	122
25.	17.	And the height of one Pillar was eighteen Cubits, and 1 Kings 7. 15. and Jer. 52. 21. reconciled. p. 1074. * Of the height of the Chapiters, &c. reconciled with 1 King. 7. 16. and Jer. 52. 22.	128, 1074. *

1 CHRON.

Ch.	verse.		Page
7.	21.	BOrn in the Land, i. e. in Egypt.	22
21.	1.	Compared with 2 Sam. 24. 1.	68
	1, 5, 12.	Satan. —1100000 men—three years famine —compared and reconciled with 2 Sam. 24. 1, 9, 13.	68
23.	1.	When David was old he made Solomon King; reconciled with 1 Kings 1. tot.	69

2 CHRON.

Ch.	verse.		Page
3.	9.	HE overlaid the upper Chambers with Gold.	1085. *
	15.	Two Pillars, thirty five cubits high; reconciled with 2 Kings 7. 15. & 25. 17. Jer. 52. 21.	128, 1074. *
4.	5.	The brazen Sea contained two thousand Baths; but in 1 Kings 7. 23, 26. it is three thousand; reconciled.	2046. *
16.	1.	In the six and thirtieth year, and 1 King. 13. 28, 33. reconciled.	386
21.	1.	Reconciled with 2 Kings 1. 7. & 3. 1. and 1 Kings 22. 51.—2 Kings 8. 16.	387
	20.	Ahaziah two years older than his Father; reconciled.	387
22.	1.
	8, 9.	About the death of Ahaziah; compared and reconciled with 2 Kings 9. 27.	88
23	5.	Gate of the Foundation; what.	1100, 1101. *
	15.	Horse-Gate; distinct from that mentioned, Nehem. 3. 28. Jer. 31. 29.	1057. *
24.	8, 14.	Made a chest and set it at the Gate of the House of the Lord; reconciled with 2 Kings 12. 9.	2022. *
27.	3.	He built the high Gate of the Lord's house.	1098. *
35.	3.	Put the holy Ark in the house which Solomon the Son of David did build.	1087. *
36.	9.	Jehoiachin reigned three months ten days; compared and reconciled with 2 Kings 24. 8, 9.	122

EZRA.

Ch.	verse.		Page
2.		And Nehem. 7. differ much.	145
	64.	Reconciled with what goes before.	216
6.	4.	With three rows of great Stones.	1066.*

NEHEMIAH.

Ch.	verse.		Page
3.	28.	THE Horse Gate, distinct from that mentioned, 2 Kings 11. 11. 2 Chron. 23. 15.	1057.*
7.		And Ezra 2. differ much.	145

JOB.

Ch.	verse.		Page
1.	Beginning, several things.		23
	6.	And Gen. 6. 2. Sons of God, what?	995

PSALMS.

Ps.	verse.		Page
2.	6, 7, &c.	DAVID and CHRIST designed.	62
4.		The occasion and scope.	67
6.		When composed.	63
9.		Penned upon the Victory over Goliath.	55
34.		A most accurate Acrostick.	57
42.		Made on the Banks of Jordan, when David fled from Absalom.	66
43.
56.		The occasion.	56
58.		Penn'd upon David's not destroying Nabal.	58
60.	6.	Measuring the Valley of Succoth; what?	63
68.		Made upon the removal of the Ark.	62
88.		The oldest Writings the world hath Penned under Israel's afflictions in Egypt.	23
89.
105.	28.	They rebelled not against his Word.	707
108.		Made upon Abishais Victory of 18000.	63
118.	22.	The Stone which the Builders refused.	761
118.	27.	Bind the Sacrifices with cords to the Horns of the Altar.	2033.*
120.	&c.	Psalms of Degrees, why so called.	111
136.		the whole. Durableness of God's mercy; mentioned twenty six times, and why?	37

ISAIAH.

Ch.	verse.		Page
7.	8.	WITHIN sixty five years, &c. this was fulfilled when Samaria was planted with Foreigners.	97, 112
9.	1.	Fully explained, compared, and harmonized with Matth. 4. 15.	622, to 624
10.	9, 11. & 14. 28.	Compared and reconciled.	104
	33, 34.	The more ancient Jews understood it of the destruction of their State near the coming of Christ.	460
11.	4.	Man of sin, taken from this place.	297
21.	7, 9.	Differing Chariots against Babel.	134
28.	11, 12, 13.	The accomplishment in Acts 3. 19.	757
53.	4, 5.	The ancient Jews say it speaks of Christ. Reconciled to the Gospel quotations.	642, 643
54.	13.	All thy children shall be taught of God.	224, 272
61.	1.	— bound—to captives —Luke 4. 18.— blind—bruised; compared and reconciled.	617, to 619

JEREMIAH.

Ch.	verse.		Page
10.	11.	THE place is Chaldean Language; and why?	304
20.	2.	Then Pashur smote Jeremiah the Prophet, and put him in the stocks—in the House of the Lord.	2017.*
25.	10.	Sound of millstone, and light of candle, put for the Feast of Circumcision.	421
26.	10.	The new Gate; what?	1098.*
	11,	12. Compared with Zach. 1. 12. Seventy years will be shown to differ.	141
29.	10.
31.	40.	The Horse Gate; distinct from that mentioned, 2 Kings 11. 16. 2 Chron. 35. 15.	1057.*
35.	4.	Which was by the Chamber of the Princes; whats meant by Princes.	1063.*
36.	10.	The new Gate; what?	1098.*
45.	1.	In the fourth year of Jehoiakim.	131
51.	36, 42.	Sea for multitude of people.	343
52.	21.	The height of one Pillar was eighteen cubits; reconciled with 2 Chron. 3▪ 15.	128, 1074.*
	22.	The Chapiter was five cubits; but 2 Kings 25. 17. its said to be three cubits; reconciled.	128
	23.	There were ninety and six Pomegranates on a side; and 1 Kings 7. 20. that says there were two hundred; reconciled.	1075.*
	28,	29. About the years of Nebuchadnezzers captivating the Jews; a difficulty explained.	129, 130

EZEKIEL.

Ch.	verse.		Page
8.	3, 5.	IMAGE of Jealousy; what?	2017.*
	14.	Weeping for Tammuz.	2018.*
42.	20.	The Square here is Spiritual and Mystical.	1051.*
44.	2.	This Gate shall be shut,—and no man shall enter in by it; what Gate?	1079.*
46.	21, 22.	In the four corners of the Court, there were Courts joined.	1092.*
	23.	The new building was made with boiling places.	1092, 1093.*
47.	1, &c.	Living waters; what the Phrase alludes to.	2011.*

DANIEL.

Ch.	verse.		Page
7.	18, 27.	KIngdom to the Saints of the most High; what?	301
12.	2.	A Testimony for Christ's raising the dead at the general Judgment.	679

HOSEA.

Ch.	verse.		Page
1.	2.	Three Hosea's.	93
5.	1.	Ye have been a snare—and a net —	456

AMOS.

Ch.	verse.		Page
5.	26.	MOloch—Chiun—Remphan—and Acts 7. 43. collated and harmonized.	783, 784

OBADIAH.

	verse.		Page
	3.	Dwellest in the clefts of the Rocks.	456

ZECHARIAH.

Ch.	verse.		Page
1.	12.	And Jer. 25. 11, 12. & 29. 10. Seventy years shown to differ.	141
11.	7.	Beauty and Bands.	246
12.	11.	Hadad Rimmon, i. e. The sad shout of Rimmon, and why?	46
14.	4.	Mount of Olives cleave in the middle.	254
	16.	Somewhat explained.	253

MALACHI.

Ch.	verse.		Page
1.	2, 3.	WAS not Esau Jacob's Brother?	15
3.	1, 2, 3.	Fulfilled by Christ.	213, 551

MATTHEW.

Ch.	verse.		Page
2.	6.	BEthlem in the Land of Judah, Bethlehem Ephratah, Mic. 5. 2. reconciled.	440, &c.
		Art not the least—Though thou be little; reconciled.	441, &c.
3.	11.	I indeed baptize you, &c. and Mark 1. 8. Luke 3. 16. harmonized.	463, 464
4.	15.	The Land of Zebulon, &c. compared and harmonized, with Isa. 9. 1.	622, to 624
5.	22.	Raca; what?	1003
6.	1.	What the Latin Translation of it.	1018
	5.	Jewish hypocritical Prayer, reproved.	1024
8.	18, to 22.	And Luke 9. 57, to 62. Matthew speaks of two, Luke of three that would follow Christ; whether the same story.	230
	28.	Two possessed with Devils; and Luke 8. 27. reconciled.	230, 231
10.	5.	Into any City of the Samaritans do not enter.	280
	9, 10.	Nor money in your purses.	551, 948
11.	23.	O Capernaum which art exalted unto Heaven, &c.	232
12.	5.	Priests in the Temple profane the Sabbath, and are blameless.	959
	40.	Three days and three nights, whereas it was but two nights, one whole day, and two small parts of two more; reconciled.	269
18.	12.	Ninety nine and one, a Jewish speech.	241
	18.	Binding and loosing; what?	238
20.	1, &c.	Laborers in the Vineyard.	249
	30.	Two blind Men, &c. and Mark 10. 46. reconciled.	230, 231
21.	12.	Overthrew the money changers.	213
	14.	Came to him in the Temple.	1089.*
	15.	Children crying in the Temple.	1089.*
	21.	— remove Mountains; what?	254
23.	2.	Scribes and Pharisees sit in Moses chair.	654
	2, 4, 7, 9, 16, 23, 27, 29.	Illustrated from the Jewish Writers.	255, 256
	35.	Zacharias son of Barachias.	2040, 2041.*
24.	7.	With what goes before and follows after.	361
	7, 8, 9.	Nation shall rise against Nation, &c. reconciled with Luke 21. 12.	335
	14.	Then shall the end come.	332, 333
	15.	Abomination of desolation.	337
	16.	Flee into the Mountains.	337
	29, 30, 31.	The terrible things mentioned here, and in the whole Chapter denotes the destruction of Jerusalem, rejection and misery of the Jewish Nation; demonstrated.	243, 257
25.	33.	He shall set the sheep on his right hand, &c.	2006.*
26.	64.	Son of Man sitting on the right hand of Power.	2006.*
27.	6.	It is not lawful to put it into the Treasury.	2021.*
	7.	They bought with them the Potters field, and Acts 1. 18. reconciled.	744
	9.	Quotes Jeremy for Zechery, whence some question the purity of the Text, easily resolved.	264, 265
	45.	And Luke 23. 47. reconciled.	504
27.	51.	The Vail of the Temple was rent in twain.	1085.*
	53.	An observation.	269
28	1.	In the end of the Sabbath.	746

MARK.

Ch.	verse.		Page
1.	8.	I Have baptized, and Matth. 3. 11. Luke 3. 16. harmonized.	463, 466
8.	33.	Get thee behind me Satan.	510, 511
9.	23.	All things are possible to him that believeth.	254
10.	46.	One blind Man begging, and Matth. 20. 30. reconciled.	230, 231
11.	13.	Jesus looked for Figs, and cursed the Tree for having none, and the time of Figs was not yet come.	253
15.	25.	It was the third hour, and John 19. 14, 16. reconciled.	266, 267
	43.	Joseph of Arimathea, an honorable Counselor.	2014.*
16.	15.	To every Creature.	272

LUKE.

Ch.	verse.		Page
3.	16.	I Baptize you with Water, and Matth. 3. 11. and Mark 1. 8. harmonized.	463, 466
	16.	And John 1. 25, 26, 27. shown to be differing.	463
	36.	Cainan, who never was in being; harmonized.	13
4.	1.	Full of the Holy Ghost.	499, to 501
	18.	He hath anointed me to Preach the Gospel to the poor, to heal the broken hearted, &c. compared and reconciled with Isa. 61. 1.	617, to 619
	25.	Heavens shut up three years and six months; and 1 Kings 17. 2. & 18. 1. reconciled.	620
5.	1, to 12.	About the calling of the Apostles; reconciled with Matthew and Mark.	216, 217
6.	1.	Second Sabbath after the first.	222
8.	2.	Mary Magdalene, was Mary the Sister of Lazarus.	227
	27.	A certain Man possessed, &c. and Matth. 8. 28▪ reconciled.	230, 231
	55.	Charged them that they should tell no man; why?	225
9.	1.	He gave them power over Devils.	239
	57, to 62.	Here are three that would follow Christ, Matthew (Chap. 8. verse. 18, to 22.) speaks but of two.	230
10.	18.	Satan's falling from Heaven; what?	244
	29, 30.	A neighbor; who?	244
11.	41.	Give alms—and all things are clean.	843
13.	33.	A Prophet cannot perish out of Jerusalem.	247
14.	8.	Sit not down in the highest room, &c.	247
16.	20.	The rich Man and Lazarus.	247
18.	13.	Standing and looking downward.	247
21.	12.	But before all these shall they lay their hands on you, and Matth. 24. 7, 8, 9. reconciled.	335
22.	52.	Captain of the Temple; what?	1060.*
23.	39, &c.	One of them railed on him; reconciled with Matth. 27. 44.	230, 231
	47.	A righteous Man; Matth. 27. 45. The Son of God; reconciled.	504

JOHN.

Ch.	verse.		Page
1.	1.	THE Word, why Christ was so called.	393
	25, 26, 27.	I baptize, &c. and Luke 3. 16. shown to be differing.	463
	27.	Unloosing the shoo-latchet.	212
	33.	How John could be said both to know and not to know Jesus.	472, 473
2.	15.	Drove them all out of the Temple.	1089.*
3.	22.	Jesus baptized. reconciled.	217
4.	2.	He baptized not. reconciled.	217
6.	20.	These things spake Jesus in the Treasury.	1096.*
7.	25.	Out of Galilee ariseth no Prophet.	411
8.	3, &c.	Woman taken in adultery.	243, 244
	56.	Abraham to see my day, &c.	13
9.	27.	Will ye be his Disciples.	246
11.	39.	He had been four days dead.	251
	48.	If we let him alone, all men will believe, &c.	469
13.	2.	The Supper there mentioned was not the Passover.	709
	18, 26, 27.	This concerning Judas was before Christ ate the Passover Supper.	258
	23, 28.	Leaning in the bosom of Jesus.	960
14.	30.	The Prince of this World cometh, and hath nothing in me.	511
18.	28.	Misunderstood about the time of Christ's eating the Passover.	260, 955
19.	14, 16.	About the sixth hour; and Mark 15. 25. reconciled.	266, 267
20.	22, 23.	He breathed on them, and said, whose sins ye remit, &c.	278, 301

The ACTS.

Ch.	verse.		Page
1.	18.	JUDAS purchased the field; and Matth. 27. 7. reconciled.	744
	25.	Went to his place.	37
3.	2.	The Gate of the Temple, which is called Beautiful.	1091.*
4.	1.	Captain of the Temple; what?	1060.*
7.	7.	Two quotations in one.	451
	14.	Seventy five Souls, Gen. 46. 27. Seventy Souls; reconciled.	489, 781
	43.	Moloch, Remphan, &c. and Amos 5. 26. collated and harmonized.	783, 784
7.	58.	The witnesses laid down their clothes, &c.	2007.*
13.	20.	Four hundred and fifty years; reconciled with Judges 3▪ 8, 11.	43
16.	15, 33.	Children baptized with their Parents.	277
18.	7.	Whose House joined hard to the Synagogue.	315
19.	3, 5.	About rebaptizing.	298, 299
	8, 10.	Two years three months; reconciled with Chap. 20. verse. 31.	300
	33, 34.	Alexander, whom they drew out &c.	306
20.	31.	Three years; reconciled with Chap. 19. verse. 8, 10.	300
21.	21.	Teaching all the Jews to forsake Moses, &c.	319
	26, 27, 28.	Concerning Paul's bringing Greeks into the Temple; what part of the Temple it was?	1094.*
	27, 28, 30, 31.	The fury of the Jews against Paul.	319
23.	5.	I wist not that he was the High Priest.	320
26.	24.	Thou art besides they self.	311

ROMANS.

Ch.	verse.		Page
9.	14, 15.	I Will have mercy on whom I will, &c. harmonized with Mal. 1. 2, 3.	15

1 CORINTHIANS.

Ch.	verse.		Page
1.	17.	CHRIST sent me not to baptize.	217
6.	2.	Saints shall judge the World.	301
7.	14.	How Children were computed holy.	203
10.	4.	They drank of the rock that followed them.	711
11.	10.	The Woman to have power on her Head, because of the Angels.	302, 303
	25, 28.	With the context, about the calling of the Jews.	376, 377
12.	3, 4.	No man speaking by the Spirit of God can call Jesus accursed, &c.	303
14.	4.	He that speaketh a Tongue edifieth himself.	285
15.	29.	Baptism, for Death and Martyrdom.	250, 841
	32.	Fought with Beasts, &c.	299
16.	9.	Great and effectual door opened.	300
	22.	Anathama Maranatha.	304

2 CORINTHIANS.

Ch.	verse.		Page
8.	18.	WHO the two Brethren were.	310, 311
10.	10.	For his Letters are weighty, &c.	311
11.	24.	Fourty stripes save one.	901
	25.	A day and a night in the deep.	321
12.	2.	Whether in the body, I cannot tell.	877▪ 878

GALATIAN.

Ch.	verse.		Page
4.	26.	JERUSALEM from above.	455
5.	2.	If ye be circumcised, Christ shall profit you nothing.	319

EPHESIANS.

Ch.	verse.		Page
2.	2.	PRINCE of the power of the air.	509
5.	26, 27.	Without spot or wrinkle.	325
	29.	Men ought to love their Wives as their own body.	325

PHILIPPIANS.

Ch.	verse.		Page
3.	2.	DOgs, concision.	326
	19.	Whose God is their belly.	222
4.	3.	Women laboring in the Gospel.	294

COLOSSIANS.

Ch.	verse.		Page
1.	23.	PREACHED to every Creature.	272
4.	16.	Epistle from Laodicea; what?	326

2 THESSALONIANS.

Ch.	verse.		Page
2.	6, 7.	WHAT withholdeth—and that letteth will let.	298

1 TIMOTHY.

Ch.	verse.		Page
1.	4.	ENDLESS Genealogies; what?	308
3.	12.	Let the Deacons be, &c.	308
	15.	Ground and Pillar of Truth.	309
5.	17.	Let the Elders be counted worthy of double honor, &c.	308

2 TIMOTHY.

Ch.	verse.		Page
1.	15.	ALL in Asia are turned from me.	341
3.	8.	Jannes, and Jambres.	1005, 1006
4.	10.	Crescens to Galatia.	322, 323
	13.	Cloak.	316

TITUS.

Ch.	verse.		Page
3.	9.	ENDLESS Genealogies.	308

HEBREWS.

Ch.	verse.		Page
7.	3.	SEM, without Father, &c.	11
10.	29.	Blood of the Covenant wherewith he (i. e. Jesus Christ) was sanctified.	331, 332
11.	21.	Blessed both the sons of Joseph.	22
12.	16.	For his Polygamy Esau is called a fornicator.	15
13.	12.	The place of Execution without the City applied to Christ's sufferings.	267

JAMES.

Ch.	Vers.		Page
5.	8, 9.	COMING of the Lord draweth nigh; Behold the Judge standeth at the door.	332, 333
	14.	Anointing the sick with Oil.	333

1 PETER.

Ch.	verse.		Page
3.	19.	SPIRITS in prison; what?	336
	21.	Baptism doth now save us.	336
4.	7.	The end of all things is at hand, for the desolation of the Jewish Nation.	335

2 PETER.

Ch.	ves.		Page
1.	14.	I Must shortly put off this Tabernacle.	338
2.	1.	Damnable Heresies.	338

1 JOHN.

Ch.	verse.		Page
2.	16.	LUST of the Flesh, of the Eye, and pride of Life.	211, 692
5.	6, 8.	Spirit, Water, and Blood.	517

JUDE.

Vers.		Page
8.	FIlthy dreamers.	371
9.	Michael the Arch Angel contending, &c. A story currant among the Jews.	338

REVELATIONS.

Ch.	verse.		Page
2.	10.	WHO that Jezebel might be.	787
7.	6.	Manasseh, for Moses.	45
10.	6, 7.	He swaer by himself that liveth, &c.	345
11.	1, 2.	The holy Ground, not bounded or measured, and why?	1051.*

An Appendix of some Places of Scripture differently Read from the ordinary Translation.