A Treasury of Similes

Love of the world.

AS a Nurse that weaneth her child, from the love and liking of her milk, doth annoint her Teate with Alloes, Mustard, or some other such bitter thing: So our merciful Father, to the end that he may retire and wean us from the Love of worldly delights, useth to send us tribulation, and affliction, which of all other things hath most force to work that effect, as we see in the example of the prodigal Son. 1. Cor. 11.32. Luk. 15.12. &c.

God's Love.

1 AS a sure friend, is not known but in time of need: So God's goodness and Love, is never so well perceived, as it is in helping of us, when we cannot help our selves. Psal. 41.11.

2 As Adams fall did serve to manifest God's justice and mercy, the one in punishing, the other in pardoning of sin, which otherwise we had never known: So the troubles of the Church, serve to manifest, first our deserts, by reason of our sins; Secondly, our weakness and inability to help our selves; and thirdly, the Louing kindness of the Lord our God, in saving and defending, that so we might be truly thankful, and return all the praise and glory to God, and none to our selves. Rom. 9.22, 23.

3 As a Father keepeth his Son and heir short, without any money in his purse, or anything else at his own will, till the time come that he shall inherit; and in great wisdom he doth it, for if his Son should have the inheritance presently, he would wast it, and spend it vainly: So God dealeth with his children; and for no other cause, both in singular wisdom and Love; that they may say afterward: By this I know that thou Louest me, &c. Psal. 41.11.

Life variable and troublesome.

1 AS the Sea by tempest is sometimes troublesome, and then is quiet and calm by fair weather again: So the Life of man, sometime is oppressed with sorrow, and extreme necessity, and sometimes it floweth with joy and wealth at will.

2 As a flower so soon as it bloweth and is ripe, is cut down, or very shortly gathered: So likewise is the continuance of a man's Life. Job. 14.2. Isaiah. 40.6, 7.

3 As the beauty of a flower suddenly fadeth, & is quickly gone: So likewise is all the glory and graces of all flesh. Psal. 103.15. I am. 1.10, 11. 1. Pet. 1.24.

4 As now the Sun is shadowed with clouds, and by and by shineth forth bright: So likewise the Life of man is subject to change. Job. 8.9.

5 As Vapours appear for a little while, and afterward vanisheth away quite out of sight: Even so the Life of man is quickly vanished and gone. I am. 4.14.

6 As wind suddenly passeth away with a blast: So also suddenly passeth the Life of man. Job. 7.6, 7.

7 As there is no way so plain, but it hath many turnings, and by-paths, that unless a man take good heed, he may wander and go out of his way: Even so the Life of man, hath many by-paths to walk in; so that unless he take great heed, he will easily wander out of the right way.

8 As there is no way but it hath a beginning, so it hath an ending: So likewise the Life of man, as it hath a beginning, so also it hath an ending.

Lover of virtue.

AS some Lovers do much delight in the pale color, of her whom they Love: So the Lover of virtue and godliness, doth nothing abhor the banishment of sincere Christians, neither the poverty of sound professors, nor yet the condemnation of the faithful Saints of God.

Learning.

1 AS the Bird bringeth all kind of food unto her young ones nest, and is nothing the better her self therefore: So some do only Learn, that they may immediately teach, not seeking thereby to amend, and make better themselves.

2 As vessels that are to be filled, are bowed, and made apt to receive the liquor that is poured therein: So ought a Learner, to accommodate and apply himself, that nothing of that which is profitably spoken, do scape him.

3 Like as in meats, one, and the self same dish is diversely set forth, according to the invention of the dresser, and appetite of the eater: Even so in Learning, one and the self same point is diversely handled, according to the discretion of the writer, and capacity of the reader.

4 Like as choice and good Wine looseth his verdure and strength, if it be put into a vile and impure vessel: Right so, a good word or sentence, if it be spoken of an evil man; or Learning if it chance to a wicked man, taketh none effect.

5 As the Diamond enchased and set in Gold, giveth a far brighter gloss, then if it were set in lead, iron, or other baser metal: Even so the love of godliness and virtue, planted in a Learned man's breast, bringeth forth far greater and more excellent fruit, then if an unlearned man enjoyed the same graces.

Lying of God and his truth, most offensive.

AS he sinneth most grievously, which deceiveth traveling men, by showing them a contrary way: Even so, much more heinously offendeth he, that in matters of Religion, doctrine, and godliness, do bring men into errors through Lying, because he doth thereby, as it were thrust them out of the kingdom of heaven. Ezech. 13.6, 8 10, 19. Jer. 23.25, 26, 35. & 14.14. Isaiah. 9.15, 16. 1. Cor. 15.15. I am. 3.14.

Lord's Supper.

1 LIke as in the person of Christ, his manhood was seen on earth, and his Godhead being not at all seen, did notwithstanding great and wonderful things, without any changing, or confounding of natures: Even so in the Lord's supper, we see the bread and Wine, Christ's body we see not, which notwithstanding worketh in us.

2 As the body of the Suns light above, is in it self whole, albeit it be dispersed hear beneath: So likewise Christ in heaven above is whole, notwithstanding he suffereth us in his supper, each one to be full partakers of his body and blood, when he giveth himself unto us, and yet without any diminition at all of himself, when he offereth himself unto us which are weak; without being enclosed in us, when he is received of us; and without any dishonor at all to his majesty, when he cometh into our small cottage, and will have our hearts to be his Temple and dwelling place.

3 Like as the forbidden fruit, which Adam and Eve did eat in the Garden of Eden, by Satan's provocation, procured their death: Even so that heavenly Manna which Christ hath appointed for our spiritual food in his supper, doth bring unto the worthy receivers thereof, everlasting life. Gene. 2.17.

4 As the sick man, the weaker he knoweth himself to be, should so much the more earnestly desire meat, both to receive nourishment, and to refresh his strength: Even so, so far off it ought to be, that our weakness should keep us from the receiving the Lord's supper, that it ought rather to spurr us forward to come unto it, that by it, we might be strengthened in faith and repentance.

5 As the word of God is all one, whether it fall upon the evil or upon the good, surely it is all one in the minds of the hearers: So the Sacrament of the Lord's body and blood is all one, whether it be received of the good or of the evil; and as the Gospel in it self is the power of God to saving, & it doth also save; but it is not all alike to the unbelieving, as it is to the believing: So the Sacrament is of it self the body of Christ, but to the wicked which do contemn it, and to them which do receive it unworthily, it is far otherwise.

6 As a mother having brought forth her little one, doth not forsake it, but nurseth and bringeth it up: So Christ having ordained Baptism to be as a seal and pledge of our spiritual new birth into his Church, did institute the holy supper, to the end that by participation in his body and blood, we might the more be strengthened in this assurance, that Christ is ours, together with all his benefits, and so feed our souls spiritually to life everlasting.

7 As a little wax, poured upon other wax, is made all one with it: Even so they that receive the Sacrament of the Lord's supper, worthily abide in Christ, and Christ in them.

8 As the Child when he cometh to age, is bound to honor his parents, not only for his begetting and bringing into this life, but also because they have fed and brought him up, and still do continue the same duties unto him: Even so should it be with us, whom God hath as it were begotten into his Church through our Baptism, and to whom he hath since in his holy supper ministered the food of our souls, in the Communion of the body and blood of Jesus Christ; for not only our spiritual new birth by Baptism, but also the spiritual food which that good Father giveth unto us in his holy supper, do bind us to honor him; yea, and should thereto mightily induce us, considering that for food of our souls, he hath delivered his only Son Jesus Christ to be crucified for us.

9 Like as if any man had a child so sick, that nothing could serve for his food and recovery, but precious Pearls confected or preserved, this child should be much bound to love and honor his parents, that for his relief, had not grudged at such cost and expenses: Even so we shall deserve great reproof of our heavenly Father, who feedeth us in his holy supper, not with pearls, but with the very flesh and blood of his Son Jesus Christ, in case we should make no account to please him by amendment of life; withal considering, that as there is no comparison between pearls & the body and blood of Jesus Christ, so the spiritual life of our souls, is without comparison, much more excellent then the life of our bodies.

10 As meat and drink ministered unto the body, do maintain the life, motions, and senses of the body: So from the communion in the body and blood of Jesus Christ, which is the food of the soul, must proceed the spiritual and heavenly life, cogitations, affections, words, and deeds.

11 As it were a strange case, if the body by eating and drinking should gather no sustenance, and consequently, want all motions, sense and bodily operation: So were it a monstrous matter, that the soul communicating in the body and blood of Jesus Christ, should gather no spiritual food, that might bring forth newness of life, and holiness in words and deeds.

12 As the hololy supper is the table of God's children, the faithful, and members of the Church of Jesus Christ: So the communicating thereat, is a solemn protestation that we are the children of God; true believers, and members of the Church of Christ; and that so we separate our selves from the profane, worldly, and vicious people, and do purpose to live holily righteously, and religiously, as it beseemeth the children of God, and faithful members of the Church: Such therefore as communicating in the holy supper, do not nevertheless amend their lives, but walking after the world & the flesh, are given to swearing, whoredom, drunkenness, gluttony, covetousness, deceit, fraud, ambition, pride, envy, hatred, backbiting, with other like vices, and corruptions, do show themselves counterfeits and hypocrites; do eat and drink their own damnation, and do horribly scandalize and offend the Church, whereof they should be members together with the doctrine that they do profess.

13 As Love is the fulfilling of the Law, and the mark of God's children: So is there nothing that can more mightily induce us thereto, then the use of this holy Supper.

14 As the bread made of many kernels, is but one bread: So we that communicate in the bread and Wine of the holy supper, are one body, under one head Jesus Christ. 1. Cor. 10.17. & 12.12.

15 As bread hath this property through God's blessing given it, to feed and strengthen our natural bodies in this life: So likewise the body of Christ being represented effectually unto us in the Lord's supper, by that bread, hath the self same property, touching our souls, to strengthen and to nourish them spiritually.

16 As Wine doth comfort and make man's heart glad: So our full joy and spiritual comfort is, to be found in Christ alone.

17 As our diet is then full, whole, and perfect, as it were, when it consisteth of these two things, Bread and Wine, or Drink: So we must know that the fullness and perfection of all spiritual nourishment is to be found in Christ alone, and nowhere else, whilst that he is become, as well the drink, as the meat of our soul, not only in this double sign, helping our infirmity as it were, but also teaching us to seek the heavenly refection and nourishment of our souls, fully and wholly in Christ, and nowhere else.

18 As the Bread is made of many grains, and the Wine of sundry and several Grapes, and yet all make but one Bread and one Wine: So all the faithful should be instructed thereby, that though they be several and distinct persons one of them from another, as the members in the body are, yet they all compacted together, make but one body. Rom. 12.4, 5. 1. Cor. 10.16, 17.

19 Like as when dry Wax is put into that which is melted, it is presently mingled, and united with it: So we are united to Christ by faith, in worthily receiving the mysteries of his body and blood in the Sacrament.

20 Even as we are by the blood of Christ cleansed, and by the holy Ghost in Baptism, regenerated: So we being cleansed, and regenerated, are spiritually fed, and nourished, by the benefit of the body and blood of Christ; rightly using the Lord's supper, according to his own institution.

21 Even as there is no liberal hearted Gentleman, that maketh a feast, but he is desirous that his gestes should have a lusting, greedy and hungry stomach: Even so our heavenly Father is desirous, that all men, that are bidden to this heavenly feast, should be partaker of the mysteries of his body and blood, should have hungering and thristing stomachs; which hunger and thurst, must be of the soul, and not of the body.

Love of our neighbor.

AS he that Loueth the Lord, doth altogether surely and thoroughly depend upon him in firm faith, and clear conscience; and therefore doth neither admit any other God's, nor serve Idols, nor dishonor his name, nor profane his Sabbaths: Even so he that Loueth his neighbor as well as himself, will neither contemn his parents, nor hurt or harm his neighbors, nor defile his wife with Adultery, nor steal his goods, nor falsely witness of him, neither yet covet any jot of all that is his; but will heartily seek his commodity, as his own. Deut. 6.5. Math. 22.37. Mar. 12.30. Luk. 10.27.

God Loueth his children.

1 AS we will take anything well at his hands, of whom we are persuaded that he Loueth us; for the assurance of his Love swalloweth up, and sweetly sendeth down all the rest: if he teach us, we take it; if he admonish us, we are contented; if he reproveth us, we put it up; if he jest with us, we are not grieved; yea, if he smite us, we are not offended, all is taken in good part, because they come from Love, who never did hurt his beloved: So likewise God dealeth with his children, he teacheth them when they are ignorant; he correcteth them, when they go astray; he admonisheth them, when they are unruly; he reproveth them when they transgress; he threateneth them, when they are stubborn; and he smiteth them, when there is no remedy: But yet in his favor and mercy, he teacheth, correcteth, reproveth, threateneth, and smiteth his children, that they might not be damned with the world. If he woundeth us, his favor is Oil to cure our wounds; if he sendeth floods, and Seas of troubles, the assurance of his favor, is like Noah's Ark to bear us up from drowning: If his wrath shall burn like fire, his favor is water to cool the heat, whereof Dives in hell could not get a drop: If he send sickness either of body or mind, the assurance of his favor is a present remedy, like the brazen Serpent; if he send sorrow over night, his Louing favor shall bring joy in the Morning, and a joyful tidings like; Son be of good cheare, thy sins are forgiven thee: If he chide us, his favor that he beareth unto us, will not suffer him to chide forever: If his wrath be kindled against his children, his favor puts out all again; if he sets us up as marks to be shot at, he sets his favor before us; with the assurance whereof, we are defended as with a shield. Psal. 5.12. & 103.13.

2 As a Fathers anger, is rather Love then anger, and his correction is to be counted rather a Love token, then a punishment: So in like manner is God's anger towards his children which fear him, and keep his covenants: and therefore his correction is a Love token & no punishment. 2. Sam. 7.14, 15. Psal. 118.18.

3 Even as when Jesus wept over Lazarus, the Jews said, Behold how he Loueth him: Yea, though he suffered death to cast him into his grave, the common bed of all flesh, yet behold how he Loved him: So in like manner may God's children say, when the Lord correcteth or reproveth, or afflicteth them, yet mark how he Loueth us, entreateth us, and wooeth us; and when we see this, we must needs say: Behold how he Loueth us. John. 11.35.

4 As Shechem deferred not to do all that was required of him, for the obtaining of Dinah, because he Loved her: So also when we stand in need of the Lord's help, he deferreth not to help us, because he Loueth us. Gene. 34.19.

5 Like as when Joseph's brethren came to Egypt to buy Corn, Joseph knew them, and spake roughly unto them, and bare them in hand that they came as spies: So the Lord dealeth with his children many times, when they come to him for such things as they want, he knoweth them well, but maketh himself strange unto them, and speaketh roughly unto them, by seeming to deny their request; yea sometimes by increasing their sorrow and affliction, as Jacob striving with the Angel for a blessing, received a blow on his thigh more then he looked for. Gene. 42.7. Gene. 32.24, 25.32.

6 Even as it was said of Joseph, that he took Simeon from them, and bound him before their eyes; now all this while Joseph knew his brethren, but they knew not him; for if they had known it had been their brother Joseph which Loved him, no doubt they would have borne anything at his hands: So likewise if we knew our troubles to come from our Father which Loueth us, we would willingly bear anything at his hands. Gene. 42.8.

7 Like as when Benjamin must go, then Jacob thought he had been robbed of all his children, but he found Joseph, Simeon, and Benjamin, and all again at the last: So God's children in the end find all, when they think they have lost all.

8 As they went home, hue and cry came after them for Joseph's cup, which was in policy conveyed into their brother Benjamin's sack, search was made, they thought themselves clear: But when it was found in Benjamin's sack, they were worse appaide then they were before; whereupon Benjamin must stay by the reckoning, and answer the matter, this passed all the rest: Even so doth the Lord many times find out sin by us, when we think all is well, and then things go worse and worse with us, (as we think) and yet still the fear is greater then the hurt, for God Loueth us. Gene. 44.1. &c.

9 Like as Judah hereupon drew near to Joseph, and said; Let me speak but one word in the ears of my Lord; and so tells him a long story of the whole matter, from the beginning to the ending; as though Joseph all this while had known nothing of the matter: So we oftentimes in the grief of our hearts, pour forth many things and great complaints, which the Lord knoweth well enough.

10 Even as after many trials, it is said that Joseph could no longer refrain before all that stood by, but cried, Have forth every man from me: Which being done, he wept and cried, so that all heard him, both of the Egyptians and Pharaohs house; and at last his Love brake forth like the morning light, & overfloweth after long restraint, as a stream (whose course is stopped) overfloweth the banks, and so he uttereth himself, asking if his Father were alive? But his brethren could not answer him, for they were astonished at his presence: Full little did they think that Joseph had been so hear them, they did not once dream of any such matter, or of any such man: Even so the hand of God is many times in tempering of afflictions to the godly in Love, for their good, when they think full little upon it. Gene. 45.1. &c.

11 As Joseph said to his brethren, I am your brother, whom ye sold into Egypt, come near I pray you unto me, be not sad nor grieved with yourselves that you sold me, for it was God's doing, for your preservation. Afterward they and their Father, and all his house came up, and had Egypt to inhabit: Even so after the like manner, after many trials God dealeth with his children, he uttereth himself unto them, and puts them in good remembrance of their injuries done to his Majesty; he freely forgiveth them, and giveth them the inheritance at the last; which is more then they deserve, and more then they desired, and more then they looked for, by which they are assured of God's great Love and favor unto them. Therefore let us be content with patience, to bear what trial so ever our loving God and merciful Father shall think good to lay upon us.

12 As Jehoram said to Jehu, when he marched in his fury, Commest thou peaceably? As if he should say, if thou comest peaceably, march as furiously as thou wilt: So let us say to our God: O Lord comest thou favorably, and in Love against us? Then come as terribly as thou wilt. Shoote thine arrows, and spend them all upon us, beat us to powder, take all away, and in this life do with us what thou wilt, so thou doest assure us of thy favor. 2. King. 9.20, 22.

13 As the birth of the child into the world, swalloweth up all the pangs and pains of the Mother in forgetfulness, which went before the birth: So likewise we, if after our manifold afflictions and sorrows for Christ his sake, we bring forth the assurance of God's favor here, and of eternal life hereafter being dead, let forgetfulness devour and consume all the rest.

Law of God.

1 AS some mark by the way side, may well direct us, and show us which way to take: So the Law of God, may well lead us, and not teach us the way that we must take and walk in; but it cannot give us strength and courage to go through, if we be weary; neither enable us to come to the place whither we would go.

2 As a Physician and Surgeon, coming to a sick man to heal him, openeth the vein, and taketh away blood from him, not to the ende to make him to die, but as a remedy, appointed for the recovery of his health and safety: Even so the Law pierceth our Impostume, and sometimes maketh a great hole in it; but neither to the ende to kill us, nor to hurt us, but to bring us into a good order, to the end we may be the more easily healed. Rom. 10.4. Gal. 3.24.

3 As a chaste Virgin, soiourning and dwelling with harlots in the stews, who although she be chaste her self, yet can she not win those to chastity, with whom she is conversant, but prevaileth nothing, and so is weak: Even so the Law, although of it self it be good, holy, and just, yet in carnal men it doth nothing less then make them good, and so it is weak and feeble: And so likewise the Gospel, as it is written in Paper and Parchment, and is preached by man's voice, is weak in those that be void of God's spirit; but it is the power of God to salvation, only to those that believe. Rom. 7.12. Rom. 8.3. Rom. 1.16.

4 As a pleasure or good turn may be said to be the cause of ingratitude, and prosperity the cause of envy, but yet improperly: Even so the Law, because it bringeth transgression and wrong doing, and that not of it self, but by our fault; for it requireth obedience, but it findeth us doing amiss, and so it is the cause of transgression, but improperly. Rom. 7.7, 8, 9. &c. Gal. 3.19.

5 As Christ rising from death, is free from the grave; Peter delivered from the prison, was free from the prison: The sick of the Palsy from his bed; the young man from his Coffen; the maiden from her couch: And yet the grave, the prison, the bed, the Coffen, the couch, did remain still: Even so the Law is abolished, when we are not subject unto it; the Law is dead, when we are dead unto it; and yet it remaineth still.

6 As he that hath an inward disease or corruption in his body, although, because it appeareth not on the outside, he be careless of the danger, yet when the same is lanced, and that he perceiveth the inconvenience and peril ensuing thereby to his body, he will then be desirous of the Surgeon: Even so the lancing of our sins, by the preaching of the Law, will cause us (being otherwise careless) to seek remedy in Christ.

7 Like as the sum of our faith is comprehended in the Creed of the Apostles: Even so the Law of God, is the direction and rule of good works.

8 Like as if a man were bound to pay a thousand pounds to his Creditor which he oweth him, although this creditor did demand this debt of him, and he were not able to satisfy him, or pay him, yet the Creditor should not do unjustly to ask him his thousand pounds; For when the King did ask of his servant, the ten thousant Talents that he did owe unto him, he did not unjustly, or wrongfully: Even so all the whole Law of God, is nothing else but a commandment, whereby we are commanded and bidden to pay that unto God, that we owe unto him: For we are bound of duty to love God, with all our harts, with all our souls, and with all our strengths, and our neighbor as our own self; for we are debtors (saith the Apostle) but not unto the flesh; shall we say then that God is unrighteous, or that he doth unjustly, in asking that thing of us, that we do owe unto him of bounden duty? But rather that he doth most justly, godly, and righteously, to demand such things of us. Math. 18.24. Deut. 6.5. Rom. 8.12, 13.

9 Like as this consequence is nothing worth: Money doth not justify, or make a man righteous, therefore it is unprofitable; the eyes do not justify, therefore they must be plucked out: The hands make not a man righteous, therefore they must be cut off: So likewise is this naught also: The Law doth not justify, therefore it is unprofitable; for we must attribute unto everything his proper effect & use.

10 As the Raven was sent forth before the Dove: So the Law was given before the Gospel. Gene. 8.6. &c. John. 1.17. Luk. 16.16.

11 As the Raven by nature is a foreteller of death: Even so the Law before hand, enjoined the penalty of death to Adams transgression. Gene. 2.17.

12 As the color of the Raven is black, and full of melancholy: Even so it is the effect of God's Law, to bring a black day upon the reprobate. Joel. 2.2. Math. 22.13.

13 As the Raven brought no tidings of the waters abating from the earth: Even so the Law telleth us not that the wrath of God is appeased for our offenses.

14 As there belongeth first knives and launcers to open that wound which is full of corruption and rottenness, even to the bottom, and then sharp and bitter salve to draw out the corruption, & to eat out the dead flesh thereof, before there come any healing plaster near it; the nature whereof, is to close up and skin the upper part of the wound, which afterwards breeds great inconvenience, & makes the wound far more dangerous: Even so it fareth with all those which are wounded with the venomous dart of self-love, which wound being choked with the corruption & dead flesh of covetousness, and pride, and yet will use no other medicine for the curing thereof, thē that pleasant healing salve of the Gospel; which if they knew in truth how little the same did profit them, before such time as the sharp lancing knife of God's Law, had opened the wound, and the bitter salves of his judgments, and sharp threatenings, eaten out the rottenness thereof, they would go another way to work, & use a more sounder diet for the obtaining of health, although it be very tedious and sharp at the first. Rom. 10.4. Gal. 3.24.

15 As a Schoolmaster serveth not for his Sholler continually, but till such time as the Scholar may grow to some good ability to go forward at his book by his own study: So the Lord feareth his people with the Law, not always, but till such time as they have sufficiently learned to know themselves, and therefore to fly from themselves to Christ Jesus, who freeth them from the curse and condemnation of the Law. Gal. 3.24.

16 Even as a Rule directeth the Artificer in his work, and keepeth him from erring in any practice: Even so the Law and commandments of the Lord; are a rule to guide us, and to show us wherein we err from the right way.

17 As a Line declareth the straightness or crookedness of the tree: Even so the Law and commandments of God, laid to our actions, declare how much we wander and go astray.

18 As a band doth knit and hold many things together; or as of many links is made one chain: And as by the sinews, our joints and parts of our natural bodies, are tied and bound together: Even so by Law, the politic body of a common-weal, is united and knit together as one, for the preservation of peace, in the profession of one true everliving, and over-ruling Lord.

19 As among all other ordinary accidents, that are incident to the prosperity or adversity of mankind, there is nothing in earth that more fully proportioneth the joys in heaven, then Music, and Marriage; to hear the one, we leave our meat and drink; and to be joined to the other, we leave Father and Mother: Even so among all ordinary instructions, incident to the earthly felicity of mankind, there is nothing that more fully proportioneth our condemnation to be just, then the Law; nor anything that more fully proportioneth our salvation to be in Jesus Christ, then the Gospel: In the one we hear thundering • Earthquakes, lamentations, mournings and woe; in the other, nothing else but sweet voices, pleasant songs, and instruments of Music, all proportioning and perpetually pointing our marriage with Christ Jesus, in whom we are freed from the curse & threats of the Law, and all other inconveniences whatsoever.

20 As a Scholar is in subjection to his Schoolmaster, till he become learned, and then he is set at liberty: So in like manner, the Law hath performed the office thereunto appointed, when by it we have learned to know and see, and acknowledge our infirmities, corruption, sinfulness, unrighteousness, and to fly unto Christ, to be justified by faith in him.

21 As Honie by nature is very sweet, but seemeth very bitter to some sick and distempered bodies: So doth the Law seem burdensome; but this cometh not by nature, but through our weakness.

22 As the debtor not being able to pay his debt, was freely forgiven: Even so the Law in the act of justification is utterly idle; as that which is neither the cause, nor a part of our righteousness, as it is wrought of us. Math. 18.23, 24. &c.

23 Like as if I owe a man a hundredth pound, and be bound to pay him at a certain day, if I do then pay it, albeit mine heart be never so grudging and unwilling thereto; yet have I fulfilled the Law, and discharged my bond, so that there shall no process or judgment pass against me: But God's Law requireth a thing to be done with a cheerful and a well willing heart and mind, and even of pure love; for if I do it, either for fear or unwillingly, that shall be imputed unto me for sin: If I do it for fear, 〈◊〉 do I it not of love, but rather hate both the thing 〈◊〉 I do, and also the Law that constraineth me to do it; and if I do it unwillingly, then would I do the contrary, and so would that there were no such Law, neither yet any God, that should judge me in so doing; and seeing that God judgeth me after mine heart and will, then must he needs condemn me, for I would do contrary unto his Law and will: yea and do wish in mine heart contrary to that which I do in mine outward deed.

24 Like as if I see a poor man which is not of ability to do me any pleasure, and nevertheless doth all his diligence to seek my favor, and would with heart and mind give me some acceptable present, if he were of power, being also sorry that he cannot perform his will and mind towards me: Now if there be any spark of humanity or gentleness in me, I will count his good will, as well as though he had in very deed performed his will; for his ability extendeth no further; if his power were better, better should I have: Even so, seeing we are not of power and ability to perform the Law of God, and yet bear a good heart towards God and his Law, bewailing our imbicilitie, that we can do him no further pleasure, then will God recount us, not as his enemies, but as his dear children and beloved friends.

25 As after sleep the body being awaked, it is fresh, lusty, strong, and courageous, to do his work: So likewise after the fearful threatenings of the Law, when we hear the glad tidings of the Gospel, that God will be our Lord and dwell with us, the mind is comforted, strengthened, and moved up to do his duty.

26 As a man is judged and known to be waking, when he can do the office of a man, as talk, work, write, or such like: Even so is man awaked out of the sleep of sins, when he lives in charity, fears God, and walks according to his Law in his vocation.

27 As we see in judgments here amongst us, there is a royal seat set where the Judge sits, he that is accused stands at the Barre, holds up his hand, hears his Inditement read, witness is brought against him, and he iustl • condemned to death: So likewise we shall see Jesus Chris • the righteous Judge of the world, that will not be bribe • sit in his seat of majesty at the last day, and all the company of Angels about him, and we shall stand at the harre as accused and indighted for breaking that righteous Law of his word; the devil which enticed us so to do, shall bear witness, that to be true; yea and our own conscience also, with the fear of that fearful sentence (Go ye cursed into everlasting fire, &c.) shall make us to tremble. Math. 25.31, 32, 41.

28 Like as he which cannot esteem and discern his sickness, or the grievousness of his disease; the same must of necessity have a negligent care, of seeking forth a remedy, and a wholesome medicine for the same: Even so, he which learneth not to acknowledge his sins by the Law, the same doubtless, knoweth not how to embrace grace by the Gospel.

Learning or virtue of transgression, but improperly.

1 AS the Date tree is most hard to be climbed, having yet fruit most pleasant: So likewise the entry or way unto Learning and virtue, is most vneasily, when as yet they have fruit all pleasant and profitable. Prov. 3.13, 14, 15.

2 Like as nature hath hid very deep in the ground stones precious, and of much value, but others of no virtue, are everywhere to be found: So things of estimation, and price, as virtue and Learning, are known but vn •• few, nor they will not be obtained, without great labor and study.

3 As he which hungereth, or thirsteth, can do nothing, unless they quench his appetite and desire: So all things ought we to lay aside, until we do obtain Lear • ing and wisdom.

4 As the best Wine soon looseth his taste or color, if it be poured into a vessel filthy and impure: So is good Learning more then lost, if it happen to a naughty man, for he will use it most perversely, to serve his gain and appetite.

To Live well, is to die well.

LIke as Balaam wished, and had a great desire to die the death of the righteous; but he would not imitate them in godly conversation: Even so all men wish for a happy end of life, but few care to Live virtuously, and honestly, which doubtless is the ready way to die well. Numb. 23.10. Act. 8.19, 20. & 19.13.

The Law our Schoolmaster to bring us to Christ.

1 LIke as the Schoolmaster reproveth his Scholars, whereby he grieveth them, and maketh them heavy, and yet not to the end that this bondage should always continue, but that it should cease when the children are well brought up and instructed accordingly; and that afterwards without any constraint of the Schoolmaster, they should cheerfully enjoy their liberty, and their Fathers goods: Even so they which are vexed and oppressed with the Law, do know that these terrors and vexations shall not always continue; but that thereby they are prepared to come unto Christ, which is to be revealed, and to receive the liberty of the spirit, &c. Gal. 3.24.

2 As the duties of a Schoolmaster, be especially three; First, to teach his Scholars; Secondly, to frame their manners; And thirdly, to punish offenders: Even so the Law of God, first teacheth us concerning God, that there is a God, and what manner of one he is, and what manner a one man's nature is by creation, and what was that Image of God, or original righteousness in man; namely, agreeableness to the Law of God: It teacheth also of sin, and the penalty of sin, of the last judgment, of the resurrection of the dead, and life everlasting of outward discipline, or honest government of manners; with many such other things: Secondly, it frameth our manners, in this outward and civil conversation of life; and it is a rule of life, or good works, in which those that are borne again, must show their obedience to God: And thirdly, it chastiseth us, with the threats of God's wrath and endless damnation, and it punisheth us with death, sickness, and other miseries, all which are Sermons of the Law, concerning God's dreadful wrath against sin. Gene. 1.26, 27. & 2.7.

3 As a looking Glass doth neither wash, nor make him fair that looketh therein, but giveth occasion, either to seek for water, or else for some other thing, that may make him fair and clean: Even so the Law, showeth unto us our sins, and maketh known unto us our miserable estate and wretchedness; and how that there is nothing good in us, and that we are far wide from all manner of righteousness, and so driveth us of necessity to seek righteousness in Christ, as to the Physician and fountain of all salvation, who only, hath by his death taken away sin and death, and delivered us out of the prison of the Law.

4 Like as in the night, by reason of the darkness spread upon the earth, all things are hid and covered; which causeth that we cannot discern and discover the spots which we have in our faces: But when the light beginneth to appear, and that we take a Glass to behold our selves therein; then they are discovered and show themselves: So likewise during the time that we are covered with the darkness of ignorance, the sins and vices that dwell in us, are hidden there, and yet oftentimes we think (being leprous and deformed) that we are beautiful and perfect; but our eyes being once opened & illuminated by the spirit and grace of our God, and taking the Glass of the Law, therein to behold the estate of our nature, and our life; then we begin to know the great and grievous imperfections, and wants that are in us; and so at once, we loose the opinion which we had conceived before of our own righteousness and virtues, and so are forced to fly to Christ for remedy, &c.

Laws like to copwebs.

AS little Flies are fast tied and easily snared in the copwebs, but the Drones and great Flies break and escape through them: So likewise poor and mean men, are fast wounden and holden in the penalties and dangers of Laws; but Lord's and men in great authority, daily break Laws, and are not corrected: So that the weakest goeth to the walls, and the worst may, holdeth the candle.

Labor lost.

AS a wife by long suite obtained, sometimes much molesteth her husband: So some men with great Labors and charges, purchase that thing, which afterward is their only care and vexation.

Appearance of Learning amongst inferiors.

AS the Ship lying in the Haven or river, seemeth huge and great, but being in the main Sea, it showeth both slender and small: So diverse, which be but simple and mean, in some places, appear to be wise, excellent, and Learned, whereas amongst their betters, they appear, base, simple, and plain.

Lamenting for trifles.

AS if you forbid children one play of game, then they straight do cry, and weep, not regarding any other kind of pastime: So diverse kind of men, will so Lament for a trifle, or small displeasure, that thereby they make all other commodities and pleasures altogether unpleasant.

Labor.

LS the Mariner, when he perceiveth a storm or tempest to be near, he first calleth upon God by earnest prayer, that he may safely attain to the wished haven, and then striketh his sails, and useth all good means which he supposeth needful for the same: Even so we must so trust to the providence of God, that we also use our own industry in all good means and sort convenient.

The Love of God, in giving his son for us.

LIke as if a man give a penny, having a great deal of money in his purse, is not so much, as when he giveth it, having but it only; As when Zerephath gave Heliah the handful of meal, having no more for herself and her son: Even so the wonderful great Love of God toward mankind, appeared in this, that having but one only Son, and not many Sons, he would vouchsafe to give him for a ransom, for the redemption of us most wretched and vile sinners. 1. King. 17.12. Jer. 6.26. Amo. 8.10. John. 3 16. 1. John. 4.9.

Love.

1 AS a Candell wasteth it self, to give light unto others: Even so a good Christian ought to spend his life, for the benefit of others.

2 Like as in the building of a house, one stone is bound and fastened to another with mortar: Even so in the spiritual building of Christ, one Christian man is joined to another by Love.

3 As fire goeth out, if it be not maintained with wood: So likewise Love groweth cold, which is not mixed with good works.

4 As the fire without wood turneth to ashes: So doth • oue without works, take an end, and finish.

5 As hatred is the cause of contentions among men: So likewise Love covereth faults, either by reforming them, or by winking at them. Pro. 10.1 • .

6 As the rod of Moses turned into a Serpent, devoured the serpents of all other rods: Even so the Love of God must devour the love of all other things.

7 As that is the hottest fire which warmeth them that are furthest off: So that is the most fervent & perfect Love, which forsaketh none, though they be never so far off, neither friend nor foe, that may be loved, but embraceth all in him, who never doth forsake, unless he be forsaken.

8 As envy, hatred, or malice, moveth us to reproach and disdain our brother, when he displeaseth or offendeth us: So in like manner, Love hideth and pardoneth the faults, which he committeth against us, though they be never so many. 1. Pet. 4.8.

9 As a King is honored in his image: So God in man, is both loved and hated; he cannot hate man, who loveth God; neither can he Love God, who hateth man.

10 As fire cannot be hidden in flax without some flame, nor Muske in the bosom, without smell: Even so, neither can Love be hidden in the breast, without suspicion.

11 As a cold stone by lying three or four hours in the warm Sun, gathereth heat: So the Love of God shining upon our souls, ought to kindle us, both to love him and all men, for his sake. John. 3.16. 1. John. 4.16, 19, 20. Eph. 24 Rom. 5.8. & 13.10. 1. Cor. 13.1. &c.

Lying.

1 AS he sinneth most grievously that deceiveth blind men, or traveling men, by showing them a contrary way: Even so much more heinously offe •• death he, that in matters of religion, doctrine, and godliness, do bring men into errors through Lying, because he doth thereby as it were, thrust them out of the kingdom of heaven. Eze. 13.6, 8, 10. Jer. 23.25, 26. 1. Tim. 4.2, 3. Esa. 9.15, 16.

2 As the devil is the Father of lies: So Lying is an evident token of his children. John. 8.44.

3 As uncomely as magnificall talk is for a poor fool: So unmeet is Lying and untrue talk for a Prince. Prov. 17.7.

Learning.

1 LIke as in meats, the wholesomnesse is as much to be required as the pleasantness, so in reading or hearing Authors, we ought to desire as well the goodness as the eloquence.

2 Like as a field, although it be fertile, can bring forth no fruit, except it be first tilled: So the mind, although it be apt of it self, cannot without Learning, bring forth my goodness.

3 As men in nothing more differ from the God's, then when they are fools: So in nothing they do come near them so much, as when they are wise and Learned.

The Law pointeth out true bliss, but furthereth not the certainty of it.

LIke as if a man should show a needy body a bag of Gold, upon the top of a high Tower, and yet not • end him a ladder wherewithal he might clime up to the • op and fetch down the bag: Even so doth God's Law • nely point men to the sovereign good, without showing us how we may come by it, seeing that no man fulfil • th the Law.

The fruits of Liberty, are by good right, required of Christians.

AS he which doth commit sin, is the servant of sin: Even so he which is delivered by Christ, will be no more bond, but free, and therefore will not take upon him the yoke of bondage. John. 8.34. Rom. 6.20. I am. 2.12.

How we must behave our selves in Lending to Artificers and laborers.

AS charity doth not require that we should give of our goods freely, to them that are strong, lusty, and able to work and labor: So necessity urging Artificers and Laborers, and they desiring to borrow anything of thee, then thou must obey the rule of Christ, and Lend without looking for a recompense in the like, or in any other kind of duty. 2. Thess. 3.10, 11. Luk. 6.35, 36. Isaiah. 58.7. Prov. 19.17.

God's Liberalitie.

AS the fire ministereth light to a multitude, and yet is minished, or consumed thereby: Or as in a candle of which many other candles be light, the light is not thereby in any wise diminished or hurt at all: Or as one supper doth not refresh or suffi • e many as well as few, but the the voice of one Preacher teacheth as well a hundredth as one: Even so God bestoweth innumerable benefits upon us, and yet his Liberalitie is not hindered therewith.

Godly Life.

1 AS when Moses had conversed and been with God forty days upon the mountain, at his coming down his face shined and glistered with the heavenly glory: So will it be with us, by then we have for twenti • or thirty years, been conversant in heaven, we shall become heavenly and spiritual, both in word and deed. Exod. 34.69.

2 As by experience we see, that when a country man hath dwelled some twenty or thirty years in the Court, he forgetteth his country speech, and course of Life, and groweth to be as good a Courtier as if he had been borne in the Court: Even so our earthly talk and communication, our worldly course of life, and the corruptions of the flesh, that bear but too much sway in us, do but over manifestly show, how little we are conversant in heaven, and consequently do testify, that we account our selves Burgesses of earth, and not of heaven.

3 As the rough tazle or thistle doth make the clothe smooth: So doth a straight and strict kind of Life, make the conscience more quiet.

It is our duty to communicate at the Lord's supper.

AS they who living in fornication, and will not marry, least thereby their fornication, which they are not minded to give over, should be the more grievous, as being converted into Adultery, are in a woeful state: Or as they, who hating their neighbors, when they say the Lord's prayer: Our Father, &c. do leave out this petition; Forgive us our trespasses, as we forgive them that trespass against us; and so refuse to ask forgiveness for their transgressions, and seek to continue in hatred against their neighbors, are worthy double condemnation; one in respect of their hatred that they continue in; the other for their sins, for the which they ask no forgiveness: Even • is, they that forbear the holy supper, in respect of their bad consciences, do pronounce sentence against themselves; namely, that they deserve double death: First for their sins, which they continue in wicked consciences: And secondly, they separate themselves from the communion of Christ, in whom only is the fullness of life.

Lust and pleasure.

1 AS Pils that are outwardly fair guilt and rolled in Sugar, but within full of bitterness: Even so Lust and pleasure, is no sooner hatched, but repentance is at hand, holding her by the head, ready to supplant her; for pleasure and sorrow are two twins. Esa. 38.17. Gene. 3.6.

2 As a painted Sepulcher, fair without, but within full of mortal infection and stench: Even so Lust and pleasure, is presently turned to sorrow and tears, and flieth and slideth away, leaving rather cause of repentance, then occasion of remembrance. 1. Tim. 5.6. Isaiah. 22.12, 13, 14.

3 As he that companieth with Millers or Colliers, shall hardly escape free from blacking or meal: So likewise shall he hardly escape Lust and pleasures, that haunteth with those that are given to follow their Lusts and pleasures.

4 As green wood laid upon the fire, albeit at the first it resisteth, yet in the end doth burn and is consumed: So is it with him that frequenteth those that give themselves to Lusts and pleasures, albeit at the beginning he resisteth the evil, and for a while falleth not thereinto, yet by continual haunt, he finally falleth in with them.

5 As it is unnatural to kindle fire with water: So is it impossible for Lust and pleasure to breed in a penitent heart, that sorroweth for sin. Joel. 2.12, 16.

6 As Agis, the last King of the Lacedemonians, was in his youth given to all Lusts and pleasures, but being established ruler of the land, he quite gave them over, & shown such an example of temperance and sobriety, that the use of pleasures quayling among his subjects, they also addicted themselves to sobriety: Even so we Christians, albeit before the knowledge of the truth, we wallowed in the Lusts of the flesh, yet being now raised to this honor and estate to be made kings and priests, yea even the children of God, ought now to be the more estranged from all Lusts and pleasures, to the end, that after our example, all others may renounce the same, & imitate our sobriety. Rom. 13.14. Hebr. 11.25.

7 Even as a Snayle by little and little, creepeth up from the root of a tree unto the top, as she goeth consuming the leaves, and leaveth nothing behind her, but foul and filthy slymish steps: So likewise Lust and pleasure, if we consent unto them, will creep into our souls and bodies, and will deprive them of all ornaments of virtue, and will leave nothing behind, but a foul guilty conscience, and reproach to us and our posterity.

8 As Wine and drunkenness make a man senseless, &c. So Lust and pleasure perverteth the sense, and weakeneth the soul.

9 As Fevers or Agues, the heat or cold whereof, though they be internal, yet are they more extreme, and more painful to be endured, then the coldest or hottest season of all the year: So likewise there is no fire whatsoever, whose heat is so forceable, as is the schorching flame of our own Lusts and concupiscences.

Liberalitie to the poor.

AS householders, if they keep their Corn in their Barns all the year, the vermin will consume it, and so it will decrease; but if they sow & scatter it in the field, then they receive increase thereof: So likewise if we do not scatter and bestow our wealth and riches on the poor and needy, God will rather decrease them, then increase them. Math. 6.19. 2. Cor. 9.9, 10. 1. Timo. 6.17. Hebr. 6.10. & 13.16.

Married folks, are one a help to the other.

LIke as in the parts of a man's body, there is a mutual help and participation of the one towards the other: Even so ought it to be also among Married folks, the one ought to be an eye, ear, mouth, hand, and foot to the other: In trouble, the one must be the comfort of the other. In adversity, must the one be the others refreshing; yea, and in all their life, must the one be the help and succor of the other. Gene. 2.18.

Man.

1 LIke as God hath created all things in the world for Mans use and service: Even so he hath created Man alone for his glory. Act. 17.24, 25.

2 Like as all things in the world serve Man, and are subject to man: Even so ought Man to be subject to the Lord, and to serve him, and for this end man was created. Act. 17.27, 28, 29.

3 As things that be naught worth are still thrown out, cast away, not fit for any good purpose, but to be rejected and trodden under feet: Even so is Man a thing of naught. Psal. 144.4.

4 As the excellent and noble Hauke, called a Faulken, upon the fist of the fouler, seeing a pray flying on high, doth by and by spread his wings, and offer to break the strings, wherewith she is holden, and to be gone after the pray; but if she be hooded, she neither seeth the pray, nor is any whit moved: Even so Man, whose nature far excelleth all other living creatures, thinking upon the things that are above in heaven with God, and with the eyes of his mind, beholding eternal bliss, and endless felicity, he is inflamed and pricked, with a great and wonderful desire, to attain unto the same; but if he be hooded with ignorance, spiritual blindness, and a love of this world, he will never be touched with any heavenly motion, nor any whit moved with any right love of God, nor once turn so much, as an eye of his mind, towards heaven nor God. Psal. 42.1, 2. Phil. 21.23.

5 As the Crocodile is a creature of an incredible bigness, and yet hath his beginning of a very small and little Egg, and is known only to Egypt, and to those Countries which are watered with the river Nile, and in this thing is very admirable, that no living creature, that hath so small a beginning, as of an Egg, doth grow to such an exceeding bigness: Even so such a one is Man, when he forgetteth his original, and the foul matter of his beginning, waxeth insolent and proud; and yet in this one thing he is more admirable, that being molded out of the earth and dust, he will make his heart a nest for pride and all abomination, to build and to dwell in. Gene. 2.7. & 3.19. & 18.27. Job. 4.19. & 10.9. to. 13. Psal. 146.4. & 78.39. Isaiah. 40.6, 7, 8.

6 As the earth by his natural course is borne downward, and is lowest of all Elements: So Man borne by the talent and motion of his flesh, is beyond horse and mule, and is by the Prophets warned to learn wisdom by the Swallow, by the Ant, by the Spider, by the Ox, by the Ass, and almost by all the beasts in the field.

7 Like as if a beggar, who hath not a rag to cover him, will notwithstanding brag that he is the greatest Man, and the richest in all the country, and in all assemblies, is not ashamed to take the highest place; every Man would judge such a man worthy to be whipt: Or if there were a thief, who being convicted of many great crimes, notwithstanding would be so shameless, and so stately, that he would not humble himself before his judge, nor any other Man, he deserveth without any pity, to be punished with all severity: Even so in like manner, if Man (dissembling his beggarly estate, his vice and ignorance) will presume that he is wise, rich, virtuous, he doth by this means make him self unworthy of God's mercy, whereof he should participate, if by an humble confession of his misery, he would seek for it.

8 As a vessel cannot be known whether it be whole or broken, until it have liquor in it: So can no Man be known what he is, before he be in authority.

Man wholly corrupted.

1 AS we say, not the essence of the Load-stone doth draw iron, but the properties thereof: So likewise the whole nature of Man is corrupt, not in respect of the essence of the soul or body, but in respect of the qualities. The soul is corrupt, not in respect of the essence which is spiritual, but in respect of the qualities, which be in the soul. Psal. 24.4, 5. Ephe. 4.22, 23, 24.

2 Like as if a Man being fallen into a pit, should rather be inquisitive how he fell in, then how to come out: Or as a Man deserveth to be counted mad and unwise, that hath his house on fire, & will stand thinking how it came, and not rather labor to quench it: Even so he may be counted a foolish Man, that is more careful to know how he became wholly corrupted through original sin, then to know and learn, how rather to come out of it, and so escape the danger of it.

Masters duty towards their Servants.

1 AS the Centurian, who had many servants under his authority, and they were all at his beck and commandment, most ready to obey him in anything that he set them about; and this good order he brought them too, by reason that his said servants were dear unto him; that is, he made a special reckoning of them, and was as a father unto them: So likewise all Masters are in conscience bound to esteem and account well of their servants, and to use their authority that they have over them, mildly, and Christianly; and then, if their servants do perceive that they are dear unto their Masters, so may the Masters in time work them like wax to their own mind: except they be such as have sold themselves to work wickedness. Ephe. 6.9.

2 As Masters and Dames do love and cherish cattes and dogs, which have been brought up any long while in their houses: Even so much more they ought to love and favor their servants that have done them long and faithful service.

3 As it is impossible that he that hath no skil in Music, can make another man a Musician: Or as it is hard for a Scholar to learn, that thing well, that his Master teacheth ill: Even so it is impossible that a Master that is naturally negligent, should make his servant diligent.

Marriage ever esteemed, for increase of the Common-wealth.

AS he is counted no good Gardener, that being content with things present, doth diligently proine his old trees, and hath no regard, either to imp or graff young fettes, because the self-same Orcharde (though it be never so well trimmed) must needs decay in time, and all the Trees die within few years: Even so, he is not to be accounted half a diligent Citizen, that being content with the present multitude of Citizens, hath no regard to increase the number by lawful Matrimony.

Mercy.

LIke as he that is without compassion in beholding another man's wounds, shall have nobody to pity him, if at any time he be hurt himself: Even so, he that with pity doth raise up his neighbor being fallen, shall have many to relieve and comfort him, if he himself fall into any calamity. I am. 2.13. Mat. 5.7. Rom. 12.8. Prov. 3.3, 4. & 14.22, 31. & 16.6. & 19.17.

The Miserie of worldlings.

1 LIke as we see the Mules of Princes go all the day long, loaden with treasure, and covered with fair clothes, but at night shaken off into a sorry stable, much bruised and gauled with the carriage of those treasures: Even so, rich men that pass through this world, loaden with gold and silver, and do gaull greatly their souls in carriage thereof, are despoiled of their burden at the day of death, and are turned off with their wounded consciences, to the loathsome stable of hell and damnation.

2 As we be justly moved to pity, by beholding the momentary miseries of men, and the distressed state of their bodies, being consumed with sores and sickness, and even at deaths door: Even so much more ought we to be grieved at the most fearful state of worldlings, for the eternal misery of their souls, not dying, but being already clean dead in sin, and yet living in that state, which leadeth to unspeakable torment, and the hot burning furnace of the wrath of God.

Mercies of God.

1 AS a river continueth running still: Even so the Mercies of God do daily light on the faithful.

2 As the river hath a swift course: So the Mercies of God help at a pinch. Psal. 46.1. &c.

3 As a river is deep: Even so the Mercies of God are great, neither can the bottom of them be sought out of any man.

4 And as the river hath this property (as hath also all other water) to bind, and therefore doth not the earth dissolve, because (as the Philosopher saith) the water bindeth it in: Even so the Mercies of God do bind us unto himself, or else we should dissolve and become Satan's sink and puddle.

5 As a beggar will never go forth a begging, until such time as he can have provision, or maintenance at home: So we will never come to Christ for Mercy, so long as we see any goodness in our selves. Psal. 32.4.

6 As a spark of fire is in comparison able to dry up all the water in the Sea: Even so no more is all the wickedness of man, unto the Mercies and mercifulness of God.

7 As no man is so thankful for health, as he that hath been in continual sickness: So no man feeleth the Mercy of God, that is not truly humbled in his own sight.

Mans nature to be mortified.

1 AS the seed of right Artichoke, if the point of it be not broken, bringeth forth the prickley Artichoke or Thistle: So the best Mans child, if his corrupt nature be not mortified, will bring forth nothing but ungodliness.

2 Knecholme growing of it self, bringeth forth fruit, but being planted, it bringeth forth none: But Mans nature, if it be suffered to grow of it self is unfruitful, but being planted in Christ, becometh fruitful in good works.

3 The superfluous moisture of Elecampane being dried up, it cometh fittest to his full virtue, and is hot in the third degree; but though the superfluity of evil be mortified in us, yet we our selves will never come to our first perfection, except we be quickened by God's spirit, &c.

A Mind troubled.

1 LIke as a great and deep wound cannot be touched with ones hand, though never so softly, but with some grief to the party: Even so a troubled & wayward Mind, hard to please, thinketh scorn of everything, and is offended with the least word spoken.

2 As the sick-man cannot away with the sight of his wife, blameth the Physician, is grieved at his friend that comes to visit him, & yet being gone, is displeased again at their departure: Even so is the wavering way and trade of life, and the wandering and inconstant mutability of the Mind, which seldom doth arrive at the quiet and desired port and haven.

3 Even as they are queasy stomacked, and are disquieted with vomiting, do leap from one Ship to another, that they might find some ease thereby, until they perceive themselves nothing the better, but yet do the same still, that they did before, carrying their vomit (as we may say) still about with them, where ever they go: So in like manner, they which ever anon, choose now one, and now another trade of life, do rather entangle themselves in cares & troubles of a discontented Mind, then be discharged and rid there from.

4 As it sometime falleth out, that one receiveth an injury, is grieved, and studieth to revenge; another being author of a wrong, rejoiceth at other men's harms, and fecks to keep him still under, whom he hath once oppressed: Even so is the Mind it self, at war with it self, and through contrary & repugnant affections, is rent, and in a manner torn in pieces.

Magistrates duty to their subjects.

1 AS that medicine is more to be allowed, which healeth the parts of a man's body, then that which utterly burneth away the same: So is that Magistrate more to be praised, which by correction causeth evil doers to amend, then he which by death and execution utterly taketh the same away.

2 As God is above all men, the soul more excellent then the body; and the kingdom of heaven more precious then earthly treasures: So likewise doth the chief & principal end of the Magistrates charge and office, consist in the establishing and maintaining of the purity of doctrine, in the holy ministry & service of God, the holy administration of the sacraments, the invocation of God's name, the order of Ecclesiastical Discipline. Rom. 13.4. 1. Chro. 15.1. & 22.6. & 2. Chro. 14.3. &c. & 15.8. &c. & 17.6. &c. & 29.1. &c. & 30.1, 2. &c. & 31.1, 2. &c. Dan. 3.24. &c. Psal. 2.10.

3 As inferior Magistrates ought not to shrink from equity & Justice, notwithstanding the commandments of their superiors: So is it as great an oversight in the superior, for fear of displeasing his inferior, to make any wrongful or unlawful decree. Dan. 6.9, 25. &c. Jer. 38.5. Math. 27.25.23.

4 Like as when fire hath taken a house, men use to pull it down, and to cast it to the earth, least it should fire also the neighbors houses: So must the Magistrate pluck down, and punish the transgressor, least the heat of God's wrath be kindled, and consume all the people. Numb. 35.32, 33. Joshua. 7.12. &c. Deut. 13.10, 11, 17. & 21.1. &c. Jonah. 1.15. 1. Cor. 10.6. &c. & 5.4. &c.

5 As it is great rigor to condemn to death, a man that by mischance killeth one: So is it a mercy condemned by the Lord himself, to pardon him that willfully committeth murder. Numb. 35.11, 12. Numb. 33.16, 17. Exod. 21.12.

6 Even as too much cruelty and severity of a Prince, doth make his subjects to fear him with hate: So also doth general good will & gentleness make them to love him, and to fear least he should be taken from them, or incur any mishap.

7 As Princes and Magistrates, have their laws, statutes and ordinances, wherewith to contain their subjects in their duties, in the time of peace: So should they take order for good government in the wars, to the end their just wars, may justly and hoisly be prosecuted. Deut. 20.1. &c.

Mean estate of life is safest.

AS men being in deep Caues, are never stricken with thunder or lightnings: So the base, low, and Mean estate or degree, is most at ease and in safety.

Ministers.

1 AS a Mule that is gotten between a Horse and a she Ass, is neither Horse nor Ass: So some Ministers, whiles they endeavor and study to be as well of the Court, as of the Spiritualtie, and to be as well civil Magistrates, as Preachers of the Gospel, are in deed neither of both.

2 As a Physician may persuade his sick patient, to take medicine, and tell him the danger, if he will not receive it, but he cannot compel him, and yet oftentimes the sick party is forced by his parents and friends to receive it: Even so it is the office of a Minister and Preacher, to persuade by all good means, his parishioners to abstain from all notorious sins, but to compel them, he cannot; but the magistrate may and ought to do it. Deut. 21.18, 19, 20, 21.

3 Like as that woman which taketh a child to nurse, and feed for hire, although she should pray for it one part of the day, and sing it another part of the day, & should wash it, and keep it as clean as possibly could be, the third part of the day, and yet should given no milk, nor feed it, but suffer it to die for hunger; nevertheless for all her singing, and saying, washing and praying, she were a murderesse: Or as if a watchman were hired of the Citizens, to watch the City, and should leave his place, and go into the City, and help the Masons to build the Walls; or be occupied about some other affairs, which he had no charge off, and in the mean time, the enemies should come and kill some within the City, in thus doing, he should be guilty of their death: Even so that Minister, that taketh a Congregation to feed, who although he be diligent in reading his service, singing of Psalms, ministering the Sacraments, or else occupied about some affairs of the common-wealth, and shall leave undone the most principal part of his calling, which is preaching, and Catechising, and so the people perish for want hereof; in thus doing, he should be a soul murderer, and guilty of all those that thus perish. Ezech. 34.2. &c. & 33.2, 3. &c. Jer. 23.1, 2. &c. Zach. 11.17. John. 10.1. &c.

4 Like as Cooks, who commonly are occupied in preparing of banquets, have as much feeling and seeing of the meat, as any other; and yet there is none that eateth less of it then they; for their stomachs are cloyed with the smell and taste of it: So in like manner it may come to pass, that the Minister which dresseth and provideth the spiritual food, may eat the least of it himself; and so laboring to save others, he may be a reprobate. Mat. 7 22. Act. 1.16, 17. 2. Timo. 4.10. Hebr. 6.5.

5 Like as if Ministers cannot answer one thing of a • housand, if God should enter into judgment with them, in respect of themselves: Even so much less will they be able to answer the Lord, for every soul that dieth, belonging to their charge, which will be required at their hands, dying I mean the spiritual death, for lack of spiritual food. Job. 9.3. Ezech. 3.18.

6 As there cannot be a greater treasure or Jewel in a Christian common-weal, then an earnest, faithful, and constant preaching Minister of the Lord's word: Even so can there not be a greater plague among any people, then when they have one for their Pastor and Minister, that is either a Nonresident, a blind guide, a dumb Dog, or an hypocritical hireling.

7 As a just and righteous man regardeth, and is merciful, even to the very beast that doth him service: Even so much more Ministers, ought to have a great care of the souls and salvation of those people, committed to their charge. Prov. 12.10. Act. 20.28. Col. 4.17. 1. Pet. 5.2, 3.

8 As a Lawyer may not expound the Law, as he thinketh best himself, but he must expound Law by Law; and as the tenor of the writings do require: Even so a Minister of the word, may not expound Scripture after his own humor, and as best liketh him, but he must do the same by Scripture, and as the tenor of the same will suffer him, and according to the meaning of the holy Ghost.

9 Like as a careful Housholder, knoweth everything in his house, and what is necessary for everyone: Even so a careful Minister doth watch over his flock, that he may know every man, his conversation and manners, and so may Ministers comfort where it is needful, and reprehend the blame worthy.

10 As there be diverse sorts of Candles, some of Rushes, which give a small light, and are soon forth; some of Weeke, but will not burn, unless they be often snuffed; but the best sort are of Cotten, and burneth dearest: Even so there be diverse sortes of Ministers in England: As first reading Ministers, and these give no light at all, and therefore to be cast out: Secondly, such as be turn-coats, and time-seruers, as King Henries Priests, Queen Mary's Chaplains, who also do more harm then good, without great compulsion; but the best sort are zealous and painful Pastors, who are the true lights and Candles. Math. 5.14. John. 5.35. Reve. 1.20.

11 As Birds fall not into the snare, where no Fowler is: Even so God revealeth not his secrets to his people, but by his Ministers. Amo. 3.5, 7.

12 As a Candle that is lighted, ought not to be put under a bushel, but set upon a Candlestick, that all they that come into the house may see light by it: Even so the Ministers of the word, ought not to hide their gifts, but so plainly to set forth the light of God's most holy word, that every man in the Church, may thereby be guided and directed in his calling. Psal. 18.28. Mark. 4.21. Math. 5.15, 16.

13 Like as Aaron's rod (being afore withered and dried) by divine virtue became green again, budded and brought forth good and wholesome fruit: Even so likewise it is meet, that such as be called to the Office of the Ministry in the Church of God, should show forth the fruits of virtue and good works in themselves, and by wholesome doctrine also instruct others under their charge, to do the like; and to show forth • heir sound and lively faith, by good and Christian acti • ns. Numb. 17.8.

14 As the pains of a woman in child-birth, is great and wonderful: Even so the pains, toil, and grief of body and mind, which true and faithful Ministers of Christ take and suffer, to form and fashion Christ in them, that pertain to their charge is excessive great. Gal. 4.19.

15 As natural Fathers do make no spare of labor, travail, and toil, to get and lay up in store for their childrē: Even so the true Ministers of the word, ought to take great care, pains, and to make no spare of themselves, but to bestow themselves, and all their gifts fully and wholly upon their flock, to win them to God, who hath made them Fathers over his people. 2. Cor. 12.14, 15. 1. Thes. 2.11.

16 As fishers do oftentimes catch with their nets, great store and plenty of fish in the Sea: Even so when it pleaseth God to bestow his graces in abundance, then his Preachers by the preaching of his word, shall catch great store and variety of men's souls, and so convert them to God. Ezech. 47.9, 10. Mark. 1.17.

17 As the Apostles, when they had labored all night in fishing, and caught nothing, yet in the day time they cast out again, at the commandment of Christ, and so enclosed a great number: Even so godly Ministers, are never to despair, though they do not see that they win any by the word; yet God will bless their labors, when he seeth it good. Luk. 5.5, 6.

18 As Hiram bestowed much labor upon the material Temple: Even so should Pastors and Preachers, take much pain with the people of God, which are his spiritual temple. 1. King. 7.13, 14. &c.

19 As the Israelites, might not plough with an Ox and an Ass: So only those Ministers must instruct the people of God, who are able to teach them. Deut. 22.10.

20 Like as the runners look ever to the mark, and the Champions employ all their shifts and practices to smite their adversary, and start not aside with blind braides, ne beat the air with rash strokes: Even so every man in his vocation (but specially the Ministers and teachers of the Church) ought to choose out wisely the means that lead straight to the right end; and in exercising the same, to use diligence and continuance, that they may in the eternal life, attain the promised reward of their diligence. 1. Cor. 9.24, 25.

21 As hired servants will not tend men's sheep and cattle longer then there is money and profit coming to them for it: Even so such Ministers which serve in the Church of God, if their end be their own profit and promotion, then they surely give over, and change their copy when days of prosperity fail, and when storms and persecution for the word begin to grow. John. 10.12, 13.

22 As a careful Housholder is not only content with provision for the present time, but provideth aforehand, and hath by him store of things needful, both old and new, as well for his household, as for the entertainment of his friends: Even so he that is a Minister in the Church of God, ought by long study and meditation aforehand, to be thoroughly furnished and stored with all manner of doctrine and comforts, needful for every sort of men. Math. 13.52.

23 As that is counted the life of men, wherein they most delight and rejoice: So that is a good Ministers life, to see his flock stand fast in the Lord. 1. Thes. 3.8.

24 Like as a Nurse doth favor, and with all mildness softer and cherish her children: Even so ought a Minister with all kindness and lenity to cherish his flock. 1. Thes. 2.7.

25 As a Soldier taketh wages of them, for whom he fighteth, and goeth on warfare: Even so a Minister of the Gospel, may lawfully receive maintenance at the hands of them to whom he preacheth the Gospel. 1. Cor. 9.7.

26 As a Soldier pressed forth to the wars, entangleth not himself in other civil affairs: Even so a Minister which is God's Soldier, ought to keep himself free, from all such things as might hinder him from his calling. 2. Timo. 2.4.

27. As one candle cannot light another if it self be put out: So likewise a Minister and Preacher, shall not inflame others with the love of God and godliness, himself being void and without the same love and godliness. Job. 21.17. Luk. 22.32.

28 Like as the Trumpet soundeth out aloud to give soldiers and seruitors warning to prepare and put themselves in a readiness, for that which they are appointed for: Even so much more should godly Ministers strain their voices and cry aloud, both to Princes and people, to show them the dangers that are imminent and at hand, for their sins. Isaiah. 58. 1.

29 As the Trumpeter that is set to watch for the coming of his enemies, is guilty of the blood and death of the Citizens and people, if through his negligence, and for want of warning by his Trumpet, the enemy steal up, upon them, and make slaughter and havoc of them at unawares: Even so the Ministers of the word also, if the people perish in their sins, for want of continual admonition and calling upon to repent, their blood will be required at their hands. Ezech. 33.2. &c. & 3.17.1 • 19.

30 As the wrestler obtaineth not the crown o • garland, except he strive for it according to the Laws of wrestling: So likewise Ministers, are not to look for any reward, except they do their diligent endeavor, to do their duties faithfully. 2. Timo. 2.5.

31 As work-men that labor faithfully and painfully in their calling, are worthy to have their hire and wages well paid them: Even so much more such Ministers, which labor carefully in the Church of God, for the salvation of souls, deserve to have the reward allotted and appointed them for their pains. Math. 10.10.

32 Like as a man that hath meat and drink enough, but no stomach to digest it; and so the more he eateth, the more it turneth to his hurt: Even so such Ministers as make no conscience of sin, do by God's just judgment prove devils; as the example of Judas manifesteth: for the more knowledge a man hath, the more wicked he is if he want grace. Mark. 14.44. John. 6.70.

33 As a lump of Wax, if it be kept from heat, or from the fire, it keeps his own form still, but if it be held to the fire, it melts and run abroad: So Ministers, who by reason of their callings come near God, if they be lumps of iniquity, and live in their sins, they shall find that the corruptions of their hearts, will melt abroad as wax at the fire. Jer. 15.19. Isaiah. 6.5.

34 Like as if a Nurse should take a man's child to bring up; and yet never give it milk, in so much that the child dieth for hunger; she for thus doing is a murtheresse: Even so it is with him, that taketh upon him the charge of God's people, and never feed them with the milk of God's word, or else so seldom, that their souls do famish; he is the murderer of them, and hath betrayed them into the hands of their enemies; and shall be condemned • or them, as a traitor unto God, unless he repent.

35 Like as a charitable and godly master, sometimes giveth a good Alms, by the hand of a lewd and wicked servant: Even so God (if it seem good to him) by the Ministry of an evil Minister, can draw the ungodly, to know, love and fear him.

36 As the Snuffers and tongs, which were in Solomon's Temple, wherewith they did snuff the Lamps, were of most pure Golde: Even so the Ministers of the Gospel, who are bound to reprove and check the sins and iniquities of others, ought to keep themselves blameless, and unspotted of the world. Exod. 37.23. Esa. 58.1. 1. Tim. 3.2. I am. 1.27.

37 As he which hoordeth up, & hideth his Corn, that it may not help and succor hungry souls in the time of dearth, is grievously cursed of men, women and children; and contrariwise, he that in a famine & great dearth, doth bring forth his Corn, and selleth it, is highly praised and prayed for of the people: So likewise that Minister & Preacher, deserveth sharp and rough reprehensions, which will not impart his knowledge and skill, to the hungry and thirsty souls, of the children of God; and on the other-side, he is worthily praised, which openeth unto them the Garner of divine doctrine, which teacheth and preacheth, & doth faithfully exercise the office of a watchman. Prov. 11.26. Ezech. 3.17, 18. & 33.2.

38 As learned and skillful Physicians, with the bitter potions, and sharp medicines, which they minister unto their patients, do mixe some sweet and pleasant thing, to win those that be sick, the more willingly to receive them: So Ministers and Preachers of the word of God; being learned and godly wise, ought (if need be) to temper their bitter and rough reprehensions, with a sweet and comfortable doctrine, and so of sharpeness • and mildness, to make a sovereign & wholesome medicine, to heal the spiritual griefs & diseases of their hearers.

39 As the Priest that serveth and waiteth at the Altar, is worthy to live upon the offerings; and the Soldier that ventereth, is worthy his wages: And the Husbandman that toyleth, is worthy the harvest; and the shepherd, that feedeth a flock, is worthy to be fed with the milk, and clothed with the wool: So questionless; that Minister that preacheth not, is worthy no offerings; the Soldier that fighteth not, is worthy no wages; the husbandman that loytereth, is worthy of weeds, & the shepherd that feedeth not, can with no good conscience require either the milk or the fleece; but his due reward and just recompense is punishment, for by his default, the sheep, the people of God, are hunger starved & destroyed of the Wolf.

40 As the words of a Lord Chancellor, are said to be great, because it comes f •• m the King: So the words of a Minister are said to be g •• at, because it comes from God; thence the preachers are said to be the mouth of God, and their words a two edged sword. Exod. 4.11, 12.

41 As God said to Joshua: Whosoever will not obey the words of thy mouth, shall die: Even so, he that obeyeth not the words of God's holy Ministers, shall surely die. Ios. 1.18.

42 As the Gospel is to be preferred before the Law, for the worthiness of it: So the Ministers are to be preferred before the Prophets for their worthiness.

43 As they who dress much meat for others, taste some themselves, and as nurses, who chew meat for young children, suffer some to slip down into their own bellies: So the Ministers of the word, who study day and night how they may be setting before the eyes of the people; the ugly and filthy shape of sin, should themselves be great • y enamored with it; that they who labor to affright others with the fearful judgments of God, should stand in some awe, and that they, who inflame others with the love of God, should heat themselves; and in brief, that all the doctrines, exhortations, threatenings, and promises, which they propound to the people in the name of God, should redownd to their own profit and edification.

43 As it is meet that the Steward of a great family should be wise and discreet, in such sort, that he have a respect to every man's age, ability, and disposition, and to give and distribute to everyone of them accordingly: So likewise it is very requisite, that Ministers who are the disposers of the blessed word of God, should have a special kind of dexterity, wisdom, and good discretion, whereby he may skillfully and fruitfully divide to everyone their portion accordingly. 1. Cor. 4.1, 2. 2. Timo. 2.15.

44 As a Father beareth a ten •• r affection to his daughter: Even so a godly Minister, hath a loving heart & tender affection to his people, which are members of the Church. Lament. 2.11. 1. Cor. 4.15.

45 As the mouth of the Ox was not to be musled, that treadeth out the Corn. Deut. 25. So the Minister of the Gospel, must be provided for. 1. Cor. 9.9, 10.

46 As the Candle that is carried in a Lantern, shall light many Candles, and yet loose no part of his own light, be the wind never so boisterous; but that Candle that is open to the weather, a little puff of wind, or one drop of rain will put it out, that it can neither give ligh • to others, nor to it self: So in like manner, that Minister that taketh heed to learning, and continueth therein, and he to whom the word of God is a Lathorne, and a light shall help himself and others; when he that ventureth without it; sh • ll put out his own light, and the light of others also. 1. Timo. 4.16. Psal. 119.105.

47 As it is to be seen and read in the Gospel, that not everyone that saith unto me Lord, Lord, shall inherit the kingdom of heaven, but they which do the will of my Father (saith Christ) which is in heaven: Even so is it often said, that a hood maketh not a Muncke, neither rounding or powling, neither yet a long Gowne, or a square Cap or Tippet, maketh a true Apostle or Minister; but he is counted to be the assured Minister of Christ, which both is able and can by sound doctrine, exhort and comfort the gain-sayers thereof; and also doth diligently go before the people of God, by good example of life, and virtuous conversation.

48 As it is the duty of Judges, which do sit in judgment, as concerning matters of life and death, to shut the one ear to the accuser, and to reserve the other for him that is accused, after the example of great Alexander: So likewise it is the part of Ministers, to be ready to make answer to every question of the Law of God; for he that is ignorant in God's Law, he may assure himself, that he can by no means be God's Minister.

Mind.

1 AS we use not the troubled water, until it be cleared again: So must we not use our Mind, being moved and angry, but suffer it first to be pacified.

2 As out of the vessel which is filled with liquor, the • ire is expelled: So out of a Mind replenished with ver • ue and godliness, all kind of vanities be void.

Member of Christ, falleth not finally.

AS a man's arm taken with the dead Palsy, hangs by and receives no heat, life, or sense, from the rest of • e Members, or from the head, yet for all this, it remains still united and coupled to the body, • nd may again be recovered by plasters and physic: So after a grievous fall, the child of God that feels no inward peace & comfort, but is smitten in conscience with the trembling of a spiritual Palsy for his offense; nevertheless in deed remains before God a member of Christ, which shall be restored to his former estate, after true and unfeigned repentance.

Memory.

AS the leaves of a book which is sildom used, will cleave fast together: Even so the Memory waxeth dull, if it be not oft quickened.

A Mind ruled by reason.

AS the ship which hath a strong ankor, may safely stay in any haven; So likewise a man which hath his Mind ruled by reason, will live peaceably and quietly in any region of the world.

The Mind of man.

1 AS Trees planted and set by the waters side, seem fair and pleasant, adorned with store and variety of fresh and green leaves: So likewise doth the Mind of man (being garnished with godly knowledge, & moys • ned with the water of God's divine spirit) flourish & shine with the bright beams of virtue, and spread abroad his boughs, both of faith toward God, and also yield forth the fruit of Christian works toward his neighbor. Psal. 1. 3. Isaiah 17.8.

2 As the eye of the body, although it behold all oath • things, yet it cannot see either it self, or some other part • of the body, even those which are nearest unto it; So it fareth with the Mind of man (the eye of the soul) it ranged over the whole world, above the highest heavens, an • beneath the bottom of the earth, and yet it is a stranger 〈◊〉 home, most ignorant of the own estate.

3 As we see in running Rivers, that the force of the water is greatly diminished, when as the currant thereof is turned into several little streams; and that both the heat and light do loose much of their virtue, when as they are dispearsed abroad into large and open places: So likewise it happeneth to our Minds, when as they are applied unto several studies, which sometimes are contrary one to the other; so that we thinking (through an ambitious desire) to do many things, in the end effect and bring to pass nothing as we should do.

4 As Porke betokeneth uncleanness, from which we must abstain; and beasts did signify that beastly affections should be killed: So the Mind and will must be renewed, that it may allow, choose, and do such things as please God.

5 As the body being always oppressed with labor, looseth his strength, and so perisheth: So likewise doth the Mind of man, oppressed with the cares and pleasures of this world, loose all her force, lust, and desire, that she had to the rest to come, of eternal life; and so dieth not only the death of sin, but hasteth what she can, to hate & abhor all virtue.

6 As a ship having a sure Ankor, may lie safe in any place; So the Mind that is ruled by perfect reason, is quiet everywhere.

Merite or desert, not to be looked for, for well doing.

1 LIke as if one say, the Prince hath bestowed a great Office upon such an honest man, this betokeneth • ot wherefore, but upon what manner of person the Prince • estowed it: Even so in like manner, if we say that God will • iue glory, the kingdom of heaven, and everlasting life, • o them that walk uprightly; this teacheth us, what manner of men the Lord will give the inheritance unto, but not for what cause moving him, he will give it unto them. Eze. 36.22. Math. 18.27. & 25.34. Luk. 17.7, 9, 10. Gal. 1.15. & 3.18.

2 As he which is wicked and doth wickedly, hurteth himself, and not God: Or as he that hath the health of his body, and doth by good diet keep and preserve it, doth he therefore deserve any reward at the Physicians hands? Verily no: for he doth it not for the Physicians profit, but for his own: Even so likewise, he that by the gift of God hath obtained the health of his soul, and by his grace, doth the things that belong to the preservation of the same; shall we say, that he doth Merite or deserve any reward at God's hand, because that he is made such by his grace and gift, and doth now through his help, aide, and assistance, keep the same grace, for his only profit and commodity, either by earnest belief, or by unfeigned love, or by assured hope, or by well doing, and patience in adversity and trouble, &c.

3 Like as if any man that hath a state, or interest for term of years, and a taking of profit in a piece of ground, by another man's liberal grant, do also claim to himself the title of propriety; doth he not by such unthankfulness, deserve to loose the very self possession which he had? Or like as if a bond Slaue being made free of his Lord, do hide the baseness of the estate of a Libertine, (who is made free by maumission, and not by birth) and boast himself to be a Free-man borne; is he not worthy to be brought back into his former bondage? Even so, althoug • good works proceed from the grace of God, ye • they do please him, and are not unprofitable to the doers of them, but rather they receive for reward, the most large benefits of God; not because they deserve, but because the goodness of God, hath of it self appointed this price unto thē: But what spitefulnesse is this, that men not contented with that liberality of God, which giveth undue rewards, to works that deserve no such thing, do with ambition full of sacrilege, endeavor further, that that which is wholly of the liberality of God, may seem to be rendered to the Merits of men?

Murderer of souls.

LIke as if a Nurse should for wages, take in hand to nurse a young child, who either having no Milk, or having milk enough, would give it none, but suffer it to die for hunger; in thus doing she were a Murderesse: Even so that Minister that taketh a flock to feed by Preaching and Catechising, who either hath no knowledge, to perform this duty, or having sufficient knowledge, but yet is Nonresident, and absent from them, and so suffereth the people to perish for want of instruction, such a one before God, is a soul Murderer. Ezech. 33.2. &c. & 34.2. &c. Jer. 23.1. &c. Zach. 11.17. Isaiah. 56.10, 11.

Marrying.

1 AS they that purpose to plant anything, do first consider the nature of the ground, in the which they mind to plant: Even so much more should men, that intend to Marrie, have respect to the nature and condition, but especially, to the soundness of Religion of the woman, of whom he desireth to plant Children, the fruits of honesty, and welfare. 2. Cor. 6.14. &c. Deut. 7.3.

2 Like as that Husbandman doth with diligence Till that ground, which he hath once taken to Farm, although it be never so full of faults, as if it be dry, if it bring forth weeds, though the ground cannot bear much weat, yet through good husbandry, he winneth fruit thereof: Even so in like manner, he that hath a froward or irreligious wife, must have care and diligence, to instruct and order her mind, and courteously apply himself, to weed out by little and little, the noisome weeds of sin out of her mind, with wholesome precepts out of God's word, that in time, he may feel the pleasant fruit thereof, to both their comforts. For, (as it is commonly said) A good Jack, maketh a good Gill.

3 Like as a man having one hand, or one foot, if by any means he get himself another, may thereby the more easily lay hold on what he listeth, or go whither he will: Even so he that hath married a Christian wife, shall more easily enjoy the healthful pleasures, and profitable commodities of this present life. For in trouble, the one is a comfort to the other; in adversity, the one is a refreshing unto the other: yea and in all their life, the one is a help and succor to the other.

Ministers that have moe livings then one, are never true teachers.

1 LIke as a Dog, which as long as he holdeth a bone in his mouth and knaweth it; so long he holdeth his peace, and cannot bark: Even so, as long as Ministers have this bone of pleasant riches, and superfluity of living, they will neither deal faithfully nor truly with the word of God, nor yet carefully discharge their calling.

Magistracy, and Ministry, not to be sued for.

1 LIke as it is meeter that the diseased seek to the Physician for counsel, then that the Physician should go about to seek for the sick: Even so he that knoweth himself, fit either for Magistracy, or Ministry, any dignity or Office, should rather abide till he be called thereunto, then seek for it himself. Exod. 18.21.

2 Like as a governor of a Ship, is not chosen for his riches, but for his knowledge: So should the chief Magistrate in every City, be chosen rather for his wisdom, and godly zeal, then for his wealth and great possessions.

3 Like as a battered or crazed Ship, by drinking in of water, not only drowneth her self, but all those that are in her: So a ruler by using viciousness, destroyeth not him self alone, but all others besides that are under his government.

4 Like as a good Musition, having any key or string of his Instrument out of tune, doth not immediately cut it off, and cast it away, but either with straining it higher, or slacking it down lower, by little and little causeth it to agree: So should Rulers rather reform tansgressours by small corrections, then seek to cast them away for every trespass.

The Ministry of the word.

1 AS all men know, that the good estate of the body, doth chiefly consist herein, that the meat wherewith it is nourished be well dressed, and made fit for the receiver, not raw, offensive, or mingled with any hurtful thing: So without question, the health of the soul doth chiefly depend on the Ministry of the word, that it offer • o the Church nothing, but that which is both in it self good and sound, and also made fit for the present estate of the hearers.

2 Like as most men are curious about the dressing of their bodily meat, which is soon turned to filth, and so cast away, as a most loathsome thing; yea which together with the belly, for the which it is prepared, shall be abolished: 1. Cor. 6.13. So surely much more it is to be wished (& the contrary greatly to be wondered at) that men would be likewise as careful in providing for themselves, wise and cunning Cooks, able to prepare a right, the sacred word of the everliving God, wherewith their souls are, or ought to be fed to eternal life. But alas men spend their whole care time, and substance, about the one: To wit, the filling of their bellies, and the feeding of their bodies; and are altogether careless of the other; thinking no cost sufficient for the one, and every penny that is bestowed on the other, clean lost.

Mind diseased and sick.

1 AS the sick body cannot away with neither heat nor cold: So a sick Mind, is neither pleased, with wealth nor woe.

2 As unto them that are sick all things are troublous, they loath their meats, blame Physicians, and be angry with their friends; but health being restored, they delight in things again: Even so unto a sick Mind, each life i • loathsome, but to a sound Mind, no trade of life is misliked.

3 They which be sick in body, will give themselves to rest, they will keep good diet, and send for the Physician with speed. But they that be diseased in Mind, do abhor all rest and remedy.

4 Like as if the fountain be muddy and corrupted, nothing that is pure can proceed from the same: So if th • Mind be infected with evil affectio • s, it will corrupt a • that proceedeth from the same.

5 As children, and they whose stomachs are queasy, cannot abide bitter and unpleasant potions, though they be wholesome; but rather like sweet things best, though most hurtful: Even so wicked men, fools, & they whose souls Satan hath bewitched, like better of them that sing Placebo, speak (Placentia) sowing pillows under their elbows, and do flatter them; then they that tell them the truth, and find fault with their sins.

6 As a good stomach turneth all that it eats into good nutriment, and a bad stomach turneth all that it eats into raw humors: Even so a good Mind, converteth all that it heareth, and all that it seeth, and all that it feeleth, unto some profit; but a bad Mind, maketh a temptation of everything. Rom. 14.14. Tit. 1.15.

7 As a field, although it be fertile, without Tillage cannot be fruitful: So the Mind of man, without the word of God, and heavenly instruction, must needs be barren, and can bring forth no effects of faith, nor fruits of godliness.

8 Like as if one drink or eat, sleep or labor too much, it hurteth the corporal health, which cannot be preserved, but by a mediocrity in all things: So likewise may we say of the Mind, which surely is not in health, if it be either too haughty, proud, or presumptuous, or too base, low, and submiss.

9 As the air is cleared, with the brightness, & shine of the Sun, and when the Sun is down and set, the air is covered with darkness: Even so the Mind of man, when it • s purged & cleared with heavenly wisdom, fought and • rawn out of the word of God, doth shine most excellent • y, & sendeth forth a pure & perfect light of Christianity, • hich may easily be discerned, to proceed & come from God himself; but being without that true light, it is overwhelmed with an horrible, and fearful darkness, and giveth out nothing, but filthy mysts, and stinking vapors, which do spring & rise out of the corruption, and rotten nature of man, and even from hell, and Satan himself.

Murder.

1 LIke as if a subject deface the arms of his Prince, it is counted an injury so great, that it shall be revenged and punished as Murder, for that this in like sort tendeth to the confusion of all order: Even so he that defaceth the image of God by Murder, which is Imprinted in men, such an outrageous villain, deserveth double punishment.

2 As it is good for man's body, betimes to cut off a rotten member, least the sound part be drawn to it: So likewise it is profitable for the safety of human society, to take out of the way, Murderers, noisome and hurtful Citizens, least the corruption of one, by little and little creep into the whole body of the society.

3 Like as if such tyranny should be used against any natural woman, as violently to pull her infant from her breasts, cut the throat of it in her own bosom, & compel her to receive the blood of her own dear child into her own mouth; all nations would hold the fact so abhominable, that the like had never been done in the course of nature: Even so, no less wickedness commit they, that Murder and shed the blood of God's children, upon the face of their common Mother, the earth.

Mercy of God to be appealed unto.

LIke as that woman did, who when she stood arrayned at the Barre before Alexander the great, and wa • (according to her demetites) condemned, she then said I appeal from thee ô King: Alexander wondering at h •• said; thou art a mad woman; doest thou not know that every appellation is from a lower Judge to a higher, but who is above me? Then said she, I know thee to be above thy Laws, and that thou mayest give pardon, and therefore I appeal from Justice to Mercy, and for my faults I crave pardon: So likewise must we do, when we look into the perfect law of God's word, and see him ready to condemn us for our sins, and our conscience witness that we have deserved death, we must appeal from Justice, and our deservings, unto his pardon & forgiveness; and both call and trust to be partakers of that salvation which he hath purchased & offered to the whole world; for his Mercies do pass all our miseries, as far as God is greater then man, and his pardon can forgive all that call on him in true faith. 1. King. 20.30.31, 32. &c. Math. 18.26, 27. Luk. 7.37. &c. & 15.21. & 18.13. 2. Chro. 33.12, 13.

Insufficient Ministers.

1 LIke as if a man should fain himself to be a Physician, and had no skill at all in Physic, and yet should take a sum of money to heal a sick man, and after should run away, or if he tarried with the sick man, and neither did him any good, nor could do him any, were not this apish Physician a thief: Even so that Minister, that taketh upon him to be a Minister, and taketh wages of a people to do those duties that belong unto a Minister to do, that is, faithfully to Preach unto them the word of God, and diligently to Catechize them; but yet either doth it not, or cannot do it, such one is in deed a thief, and a Church robber, &c. John. 10.1. &c.

2 As in a Common-wealth, he is not to be borne with, that would justify false and counterfeit money or • oyne: So likewise is he to be reproved, condemned, and rebuked not a little, which will justify an ignorant, a lewd, and a counterfeit Minister, because he doth approve such coin for good, as never came out of the Lord's consistory, which no good or faithful Christian ever did. 1. Cor. 9.14, 16. 1. Tim. 3.13. Tit. 1.7, 8, 9.

3 Like as none that is a good subject to his Prince, not only will not traffic with counterfeit coin, but moreover will do his endeavor to have it defaced, and openly nailed upon the post: Even so every true servant of Christ, will not only be far off from dealing with any such wicked and counterfeit Minister: but moreover, will do his best in all godly manner, that such a one may be forced to take some other calling upon him, &c.

4 As a blind man groping for the wall, when he knoweth not how to come by a guide, is in great distress: So likewise such ignorant people as are destitute of faithful Ministers, and not knowing by whom to be guided by found instruction, are in a most fearful state. Isaiah 59.10. & 56.10, 11, 16. Act. 8.31. Matth. 15.14.

5 As Vinegar is to the teethe, and smoke to the eyes: So is a wicked, idle, and insufficient Minister to the people, dulling their senses, and blinding them with ignorance. Zach. 11.17. Matth. 5.13. John. 10.13.

6 Like as it is impossible for an evil man, drowned in all kind of vices, to enter into the heavenly Paradise: Even so it is for the leacherous, covetous, arrogant and stout stomacked, and insufficient or unpreaching Pastor or Minister, to make his people and parishioners, chaste, humble, and meek, and fit and able to embrace the kingdom of God. Psal. 50.16, 17. Prov. 29.18. Ier. 23. 1, 2. &c. & 48.10. Rom. 2.1. &c. Luk. 22.32. & 12.42. &c.

Misterie of the Gospel.

AS the virtues of water Betony, Penniwort, sea Chick-weed, Blew-bells, wild Elder, dames Violets, Golden-flower of Perowe, red Lilies, bastard Hiacinthes, Talpia, are yet unknown; what marvel then, if heavenly things, and many Mysteries of the word be hid.

Ministers must be able to confute the enemies of God's truth.

1 LIke as they which built again the material and stone wall of the earthly Jerusalem, had not only the Trowell in one hand to build withal, but moreover the sword in the other, to beat back their enemies which assayed to hinder the work that was in doing: So in like manner, those men whō the Lord hath appointed to build up this spiritual Jerusalem of his, the Church of God, it behooveth them, not only to hold fast the word of truth to edify withal, but moreover they must be of ability, through the plentiful knowledge of the word, to confute and confound all their gain-standers. Nehe. 4.17, 18. &c. John. 17.17. 2. Cor. 6.7. Ephe. 1. 13. Colloss. 1. 5. 2. Tim. 2.15. I am. 1. 18. 2. Tim. 3.16, 17. 2. Timo. 2.25.

2 As the Proclamation is the Princes who first set it forth, though it be afterward published again of the Cryer: So the word is God's, who first uttered the same, though it be rehearsed a new of any learned writer.

3. And as he that calleth the Kings Proclamation, repeated by the Cryer, the Criers proclamation, had need of a favorable Interpreter to save him from rebuke: Even so, if any shall avouch the word and authorities of God's Spirit, repeated of learned men, to be their authorities, had need of a very partial hearer, to quite him from blame.

4 Like as if a man were sent on a message frō his Prince, and by the way, should hear his message repeated of one of his fellows or more, if when he cometh to do his message, he should say: thus saith my companion; or thus saith my Lord the King, & my companion together; what might we think of such one in so saying? In like manner they which take so much pains to allege the words of the Lord, or the sum and meaning of them under the name of learned writers, or join God and men together, as cospeakers, to make the matter sufficient, as though otherwise it were not enough; for they are unwise to think that men will regard what man saith in such matters.

5 Like as if any Noble man of wisdom and credit, should be called to witness the truth in any doubtful matter, which he well understood, and having declared the whole truth, the party that requireth the same should answer thus; I would the rather believe this that you have said to be true, if so be that I might hear some of your servants to witness the same: In this doing, might not this Noble man, well think that he were greatly abused, that could not be credited, unless his men should also testify thereof? Even so, how can the Lord take it in good part, seeing he hath so often in his word commanded that we should speak nothing unto his people, but that which cometh from his mouth, without any other additions, and hath sufficiently set down in his word, the whole truth, both what is needful for us to do, and what to leave undone; and yet many will not believe him, unless they hear Heathen men, and other learned writers, to witness the same? 1. Pet. 4.11. Deut. 18.18. Jer. 9.1. King. 22.14. 2. Chro. 17.7, 8, 9. Ezech. 3.4, 17. & 33.7.

6 Like as if a Scholar will not believe that which his master hath taught him; unless his school-fellow will say it is so; this fond opinion of the Scholar, maketh not the teaching of his Master insufficient: Even so when a man will not believe that the word of God doth teach, or refell and confute this or that, unless the Doctors do so expound the same; yet this proveth not, but the Scripture of it self is sufficient to do it, though he make not so much account thereof. Isaiah. 59.21. Hebr. 4.12. Jer. 23.29, 22. Psal. 19.7, 8.

Ministers must obey Christ.

AS no Ambassador can have any higher authority, then is limited and expressed by plain words in his Commission by the Prince, or whosoever it be that granteth it; and as everyone of the Commissioners, to whom a Commission is directed, have that authority which in their Commission is mentioned, and no other: Even so in the Commission that Christ gave to his Apostles, everyone of them ought obediently to observe their masters commandment, with his authority given to them, and not to break it, and go beyond the bounds and limitation of it.

The duty of Ministers, both to seducers, and the seduced.

LIke as parents, whē their child is hurt with the biting of a Dog, are wont to pursue the Dog only, but the weeping child they bemoan, and speak fair unto it, comforting it with most sweet words: So likewise godly preachers must be impatient, zealous, sharp and vehement, in condemning and detesting the false iuglings, deceits, of the Authors of false doctrine, and maintainers of sects; but contrariwise, they must with all mildness, good affection, and gentle speech, behave themselves • owardes those that are mysled, gone astray, and fallen • hrough weakness, and so to reclaim them. Gal. 6.1.

Men's devises.

LIke as if a wicked servant do take upon him to serve his Master with wholesome food, should mingle therewith some secret poison, to annoy him withal, deserveth due punishment, according to his demerits: Even so as displeasantly, shall the confused minglings, and foolish devises of Men, be taken of the Lord, in making mixtures of their own devises, with his worship and service.

Men's traditions.

1 AS when the natural Sun is darkened with clouds that do arise from the waters, and from the earth: Even so our Savior Christ, which is the true Son of righteousness, is wonderfully darkened with the mysts and clouds of Men's traditions and dreams, so that many times, his comfortable light is clean taken away, from the eyes of our souls and consciences.

2 Like as if the Sun be darkened, the Moon of necessity must loose her light: Even so when the cheerful light of the true Son of righteousness is taken away by Men's inventions, and superstitious doctrine, and Popish traditions, without all doubt, the Church must utterly loose her light; it must needs be without all heavenly understanding and knowledge; it must needs be in horrible darkness, and in the shadow of death.

Moderation of worldly care.

LIke as a traveler in his journey, is troubled with care, for nothing but that which shall be necessary for him in his journey: So we in the pilgrimage of this life, must be careful for nothing, but that which may benefit us in our journey to life everlasting.

Man of no continuance.

1 AS a dream, smoke, vapor, a puff of wind, a shadow, a bubble of water, hay, grass, herbs, flowers, leaves, a Weavers shuttle, dried stubble, are things of small account, and less continuance: Even so the glory, beauty, magnificence, strength, and wisdom of Man, is nothing else, then vain, britle, transitory and ruinous; unless it be sustained, upholden, and vndershored by the heavenly power of the sure and eternal word of God. Psal. 73. •• . Job. 20.8. Psal. 103.14, 15. Job. 7.6, 7. & 8.9. & 13.25. & 14.2. Hos. 13.3. I am. 4.13. Isaiah. 40.6. I am. 1.10. 1. Pet. 1.24.

2 As the Birds when they fly, do guide themselves with their tails, and the Ship is guided by the stern: So we should look to our tail, namely, that we are but dust and ashes.

Men known by their doings.

1 AS the goodness and badness of trees are discerned, by the goodness and badness of their fruits: Even so Men, especially such as take upon them to be teachers of others, are discovered by their well or evil doings. Math. 7.16.

Moderation in millitarie discipline.

LIke as in Vintage time, the Grape gathering cannot be so clean, but that some be left behind; nor the shaking off of Olives so precisely done, but that some Berries remain, either among the leaves, or in the top of the tree: Even so in the doleful massacre, and lamen • ble destruction of the people, there should not be made such a general sweep-stake, but that some should • ee left and reserved under hope of mercy. Isaiah. 17.4, 5.6, 10. Jer. 49.9.

Men by nature cruel.

LIke as wild and fierce beasts, are often by industry of man tamed, and loose their desire to hurt: Even so Men by nature are glad, and desirous one of an others hurt, till God work an alteration in them by his holy spirit, and so reform them. Jer. 10.14. Isaiah. 11.6, 7, 8. & 65.25.

Mothers ought to nurse their own children.

AS every Tree doth nourish that which it bringeth forth: So likewise it becometh natural Mothers, to nourish their children with their own milk. Math. 2.14. Gene. 21.7. Exod. 2.8, 9. Iud. 13.4, 24. 1. Sam. 1. 23. 1. Timo. 5.10.

Men mere natural.

AS the Moon decreasing, hath her open side hanging downward; but increasing and gathering light, hath her opening up towards heaven: So likewise Men mere natural, have their hearts set only upon earth and earthly things; but men regenerate, have the open side of their hearts ever towards God, heaven and heavenly things.

Godly Meditations.

AS a flint smitten against iron or steel, doth drive out sparks of fire: Even so godly Meditations of heavenly things, draw out of hard hearts, some warmenesse, and as it were, fire of the love of God. Psal. 39.3.

Marriage of it self is good.

AS drunkenness is not to be referred to Wine, which is the good and wholesome creature of God, but the fault is to be imputed to the excessive bibbing, and over great greediness of man, who abuseth God's good creature: Even so Marriage of it self is good, but many use not well the thing that is good; and therefore they feel • the smart of their foul abuse worthily.

Malicious.

AS the Spider weaueth her web of that which she hath within her self: So the Malicious, can frame flaunders of their own brains, though they have no matter to work upon.

Mean estate of life is safest.

LIke as they that dwell in valleys, and in deep and low habitations, are not lightly hurt by any lightning: Even so that state of life, that is low and Mean, keepeth and maintaineth it self, most sure and with least danger, against all manner of storms.

Ministers that save others, are often reprobates themselves.

1 AS they that built the Ark for Noah's safeguard, were yet drowned themselves: Or as they that were curious workers of the Sanctuary, for the Lord to dwell in, were yet shut out themselves: Or as they that made the Ark, the Tabernacle, and the mercy seat upon it, to shadow and to defend other, and yet not themselves shadowed or defended therewith: Or as the Jews, who cried; The temple of the Lord, this is the Temple of the Lord, when they most of all profaned and defiled the Temple of the Lord: Even so such are those Ministers, who teach others the right way to heaven; but wanting the graces of God's spirit, yet cannot find the good and perfect way for themselves to be saved. Gene. 7.1. Exod. 25.8, 10, 11. Nehe. 3.1. &c. Jer. 7.4, 5. Rom. 2.17, 18. to. 24. 1. Cor. 9.27.

2 As fire-brands and wood, being kindled and set on fire, do give light and warmth unto others, which are cold and in darkness, but are wasted and consumed them selves, so that others receive the benefit, and they the loss and spoil of themselves: So an unlearned and ungodly Minister, whiles without repentance or remorse of conscience, he delivereth the word & ministereth the Sacraments unto others which are prepared, know what they do, and do reverently hear the word, and worthily receive the Sacraments, doth only hurt himself; the rest receive comfort by the word, and are edified by the Sacraments; they are saved, though he perish.

3 As the whetstone doth good, and sharpeneth many Instruments, but yet cōsumeth it self: Even so many Ministers, save others, and condemn themselves, through want of faith and Christian behavior.

4 As a deformed Painter may make a fair picture: So an evil Minister, may save others, though he condemn himself.

Ministers must Preach, according to the state of their people.

AS he is said to be an unskillful Physician, that ministereth a Purgation to cleanse idle humors, when he should minister a potion or ointment to strengthen and comfort them: Even so is he said to be an unskillful and an indiscreet Preacher, that takes in hand to comfort and strengthen his auditory, when they should be sharply reproved, and corrected.

Malice.

AS the herb Mint, doth much hinder and let milk to be turned into cheese: Even so the Malice of the heart, doth let benevolence to increase and grow.

Good Manners in the Church.

AS the material Sanctuary had his outward ornaments, as Gold and Silver, precious stones, silk, purple, fine linen, and such like: So the spiritual Sanctuary which now consisteth not of wood and stone, but of the souls of Christians, besides religion, which is the inward beauty, it must have also the outward ornaments, which are good Manners & comely behavior, that nothing may be wanting unto the due honor and dignity thereof.

Man may not accuse God of unrighteousness.

LIke as if a child of eight or ten years old, hearing a Philosopher discourse of the greatness and course of the Sun, should argue against him, and maintain that the same were no greater then a Platter, neither of any swifter pace then a Snayle; the Philosopher would not stand upon the delivery of the reason of his discourse unto him, because the child could not be capable to conceive it, but he would tell him, thou art yet a child: Even so is Man in comparison of God, infinitely less in knowledge, then is a child, in comparison of the most excellent Philosopher in the world; and therefore he ought not to reason, strive, or dispute with God, why he either electeth some to salvation, or reprobateth othersome to damnation. Rom. 9.19. &c. Job. 9.3, 32. & 38.2, 3.

Mans estate in this life.

LIke as it cannot be, that they which sail on the Sea, should be void of all care: So it is impossible in this life, but a Man should be subject to many cares, anguishes and vexations.

Mercilesse Men.

1 AS beasts are not eaten, until they be dead, boiled, or roasted: Even so Mercilesse Men, whilst they live, will do no charitable deeds or works of mercy to the poor, until death hath thē in his pot, & there boil them after his manner; only at their death, in their last testament, they will perhaps leave some Legacies to be given when they be dead, but death must be sure of thē, before y ^e pore be sure of a penny: It were better done by much, to relieve the poor with their own hands, in their life time; it is not amiss that they do good then, but it were better done before. Ezech. 16.49. Prov. 14.31. & 19.17. & 21.13. Math. 5.7.

2 As oftentimes young children; the more the Father doth cocker and dandle them, the less they care for him; and if he say unto them, I will have this or that done, none so ready to bid him command and do it himself, as his own children: So it many times falleth out with us: God our heavenly Father hath blessed us, and blessed us again, and yet when he saith; I will have you to be merciful and pitiful to your needy brethren, like stubborn children, we sit still, and stop our ears, as if we heard not. Math. 9.13. Prov. 11.17. Luk. 6.36. Mich. 6.8.

No difference of Men after death.

AS Trees growing in the wood, are known, some by difference of their trunkes or bodies, some by the properties of their boughs, branches, leaves, flowers, and fruits, but this knowledge is had of them, whiles they stand, grow, & are not consumed; but if they be committed to the fire & turned into ashes, they cannot be known; for it is impossible, that when the ashes of diverse kinds of trees, are mingled together, the tall Pine-tree, should be discerned, from the great and huge Oke; or the mighty popler from a little low shrube; or any one tree from another: Even so Men, whiles they live in the wood of this world, are known, some by the stock of ancestors; some by the flourishing leaves of their words & eloquence; some in the flowers of beauty, & some in the fruits of honesty; many by their savage ignorance and barbarousness; and some by their mild lenity and kindness; but when death doth bring them into dust, and hath mixed and mingled them all together, then their ashes, earth & dust, cannot be discerned or known; for when the ashes, and dust of all, are mingled together, then shall there appear no difference, between the mighty Princes of the world, and the seely poor souls, that are not accounted off; of the learned and unlearned, betwixt rich men and beggars, or between the wise and the foolish.

Man is borne to love God.

1 AS Birds of all sorts do desire the air, fishes seek for water, and the fire of the earth, mounteth & flameth up towards the Elementall fire; and all things seek their place, and center, and do tend towards the same: Even so we ought to seek after our God, who is our only rest, our center, and only God.

2 As floods and rivers, with great force run into the Sea, because they came out of the Sea: Even so we ought to love God, & to aspire towards him, & in all fervency of love, to draw near unto him; who is that immeasurable Sea of all goodness, from whence we came, for he hath made us after his own similitude & likeness. Gene. 1.26.

3 As we are bound to keep the precepts & commandments of God: So are we most strickly bound, to love, honor, and obey himself.

4 Even as the Horse is ordained to run, the Ox to plough, and the Dog to hunt: So is Man borne, above all things to love God.

Mass.

AS an harlot who setteth her body to sale, doth paint her self to all lasciviousness, and uncleanness; doth scrout her self with rings & Jewels, and putteth on costly apparel, therewithal to allure to her self companions, whose substance she may wast away: Even so that whore of Babylon, called the Mass, cometh abroad, set out as it • ere with Gold and Jewels, whilst she doth use certain holy lessons, and songs out of the word of God, whereby she doth easily deceive the ruder sort, and the simple, who deceived with the outward show, do think her to be a very chaste virgin, who indeed is a most filthy harlot, hurting her companions, more then the vilest harlot that may be.

Vnlearned Ministers are not to be admitted, until they be fit.

AS an Egle, so long as her young ones, be not very fledge and thoroughly feathered, she doth not suffer them to go out of the nest, and to fly abroad, but after they be perfectly winged, and in their beauty & strength of their feathers, she throweth them out of the nest, that they may fly, and exercise their wings and feathers, and use them to the end wherefore they have them: Even so our Savior Christ, that heavenly Eagle, after his resurrection, commanded his Disciples to stay at Jerusalem, as it were in a nest; and not to depart thence, until in the day of Pentecost, he had filled them with the grace of the holy Ghost: and then he commanded them, that passing through the world, and traveling through diverse coasts of the earth, they should publish abroad, and spread far and near, the Gospel of his kingdom. Act. 1.4. & 2.2, 3, 4. Math. 28.19.

The Mysteries of God's word, are not to be opened to the wicked.

AS a Merchant that is expert and skillful in his profession and faculty, will not open, nor show his rich • wares, and costly merchandise, unto those whom he well knoweth will not buy them, which do come into his sho • or ware-house, either as curious persons, or as crafty spies and subtle searchers, not with any purpose to buy, bu • to do some evil; and calleth unto him, only thos • whom he knoweth to be very willing and desirous to buy: Even so the Lord his manner is, not to open his heavenly Mysteries, and the deep secrets of his sacred, and most holy word, unto them, whom he perceiveth, and seeth plainly, to seek after them vainly and curiously, or with a wicked mind, and corrupted purpose, to search them out, to the end they may tread, and trample them under their feet: and doth call them only to the true knowledge of his Laws and ordinances; and doth instruct and teach them, whom he is sure will profit them selves and others thereby. Matth. 7.6. & 12.38, 39. Luk. 23.8, 9.

When Man in trouble, seeketh for comfort from the world, he seeketh for life in the house of death.

AS the blood in the body of a Man, being corrupted with a poisoned Arrow, doth by and by fly to the heart, even seeking, and hoping as it were, to find some remedy and help there; and yet doth even so soon as it toucheth the heart, find death, where it sought for life: So Men, when they are sore pressed with calamities, do make the world their first refuge; and whiles they seek for succor and comfort of the world, they find no better thing than death, where they thought to have found life: experience doth teach them, that they sought for life, in the house of death; and for a medicine there, where • o good thing is to be had.

The necessity of the Magistrate, and a preaching Minister.

AS the wall within & eke without, is made ofsquared stones, between the which, the less stones are con • eined, to make the building up: Evē so the preaching Mi • ister within the church, & the Magistrate in the commō weal, should support and uphold the meaner sort, in due obedience.

2 Like as the Soul in excellency, surpasseth and exceedeth the body: So doth the office of the Preacher, which principally is occupied in instructing of the soul, deserve to be preferred before all such functions, as concern only the body, and the direction and ordering of the outward life of man: out of which office of a diligent Preacher, springeth and issueth the true outward obedience unto the civil Magistrate: who as he compelleth, the Preacher persuadeth: as he constraineth, the Preacher allureth: as he forceth with the sword, so the Preacher draweth voluntarily by the doctrine of the word.

Means must be used.

1 EVen as Noah, though he knew he should be saved, did not neglect the Means, but made the Ark as God commanded: So also we, though we be persuaded o • our salvation, must notwithstanding use those Means tha • God hath appointed and set down for the same, in hi • word.

2 As God is able to keep in health whom he listeth either without food, physic, or any such means, fro • death of the body: So likewise is he able to deal wit • the soul, but yet he will have his appointed Means use • as the hearing of his word preached, Catechising, and th • partaking of the Sacrament.

3 Like as when a certain King maketh this Proclam • tion, that of a company of rebels or malefactors, though • who coming into his presence, have his scepter reach • out unto them, shall live; the rest shall have the Law pass on them; yet he keepeth himself within a stro • Castle, the gates being fast shut: hereupon many of th • malefactors casting off their old and filthy apparel, 〈◊〉 dress themselves in the best manner they can to come before the king: When they come to the place of his abode, they find no entrance (save only a few of them) yet they that stand excluded, are better to be admitted, then they who con • emning the Kings offer, never look towards him; and yet in truth, they that stand nearest to the gates, do no more deserve life, neither are anymore capable of it, or any nearer unto it, for ought that they themselves can do, then they who be a hundred miles off: So God biddeth all cast off their sins, their corrupt dispositions and lives, and to come and seek to him for grace; yet they do not by this Means deserve, nor can by any Means compel God to admit them into his favor, and to touch their hearts with his spirit: All should use this Means, and hope to obtain grace; yea none can hope to obtain grace, who do not use this Means; yet some use the Means, and do not obtain; and others obtain, not using the Means; yet the Means is carefully to be used, and necessary to be known.

4 Even as we must be diligent to do all good works, and not put our trust of salvation in them; but say, when we have done all those things which are commanded 〈◊〉 , we are unprofitable servants, Luk. 17, 9.10: So likewise we must use always lawful Means to defend our selves, •• d yet say: Our help is in the name of the Lord, which hath made heaven and earth; for he hath ordained such • eanes to save us by, and works by the same our deli • erance when pleaseth him; and sometimes to show his • ower, he delivereth us without such ordinary means. • sal. 124.8.

Mortification.

AS the Ark was to Noah a grave, and yet the way to save him: Even so he that will live everlastingly, must be Mortified and die to his sins. Gene. 7. 1. &c.

Mourning for our sins.

1 AS the Eagle feeling his wings heavy, plungeth them in a fountain, and so reneweth his strength: Even so after the same sort, a Christian feeling the heavy burden of his sins, batheth himself in a fountain of tears, and so washing off the old man, which is the body of sin, is made young again, and lusty as an Eagle. Luk. 7.44.

2 As Peters faith was so great, that he lept into a Sea of waters to come to Christ, Math. 14, 28, 29. So also his repentance was so great, that he lept into a Sea of tears, when he went from Christ. Mark. 14.72. Luk. 23.63.

3 As it is an Idol and no God, which hath eyes and seeth not: So he is rather an Idol shepherd, then a godly Pastor, which hath eyes and weepeth not, more or less, one time or other in preaching to the people. Jer. 9.1. Act. 20.31.

4 Even as the Olive tree, is most abundant in fruit, when it distilleth; So likewise a Christian, is most plentiful and powerful in prayer, when he weepeth, and Mourneth for his sins.

5 As salt vapors arise out of the Sea, which afterward are turned into a pleasant shower: So out of a sinful sorrowful soul, doth arise sobs and sighs like salt vapors, which immediately are turned into a sweet shower of tears.

6 As a Quaile flies over the Sea, feeling himself begin to be weary, lights by the way into the Sea, the • lying at one side, he lays down one wing upon the water, and hold up the other wing towards heaven, least he should presume to take too long a flight, at the first he wets one wing, least he should despair of taking a new flight afterwards, he keeps the other wing dry: Even so must a Christian man do, when he lays down the wing of fear upon the water to weep for himself, then he must hold up the wing of love towards heaven, to rejoice for Christ, and the other of sorrow for himself.

7 As a Hind goeth not still forward in one way, but iumpes cross out of one way into another: Right so a Christian, in Mourning for his sins, must jump cross, from himself to Christ, and then back again from Christ to himself.

8 As Hanna wept for her barrenness: Even so have we great cause to weep for our sins, seeing we can conceive nothing but sorrow, and bring forth iniquity to death. 1. Sam. 1.5.

9 As Tamar wept being deflowered by her brother: So likewise we have greater cause to weep, seeing we commit spiritual incest and Adultery, daily with the devil. 2. Sam. 13.19.

10 As Hagar wept being turned out of Abraham's house: So this ought to be the greatest cause of weeping unto us, that our life is no life, because we never cease from sinning, while we are here pilgrims & strangers, exiled and banished out of our Fathers house in heaven. Gene. 21.14.

11 As the virgin Marie wept so sore for the death of her Son Jesus, as though her tender heart had been stabd and pearst through with a sharp sword: Even so, there is nothing in the world that ought to cause us to be more sorrowful then this, that Christ being blessed in himself, • as cursed for us; being exalted in himself, was imbased for us; being justified in himself, was condemned for us; being a live in himself, was dead for us.

12 As a Ship being neither too heavily burdened, nor • o lightly balāced, feareth neither waves nor winds, but sayleth safely to the haven: So we being neither too heavy for our own sins and miseries, nor too light for Christ's mercy, but joining, Weep not for me, but weep for yourselves. Luk. 23.28. Both together shall neither be drowned with waves of desperation, nor puffed up with the winds of presumption; but we shall sail safely in the Ark of Noah, upon the sea of this world, till we arrive at the haven of all happiness in heaven.

13 As a Father pitieth his own child, and if he see him cry, doth what he can to still him, and takes out his hand-kercher, and wipes the infants eyes himself: Even so after the same fashion, God our heavenly Father, will with his own holy finger, wipe away all tears from our eyes, and take us most lovingly by the hand, and lead us out of the house of Mourning, into the house of mirth; then though we have sown in tears, yet we shall reap in joy. Psal. 103.13. Reve. 7.17. Psal. 126.5.

Natural thing.

AS the salt water being for drink unprofitable, yet susteineth and beareth up the Ship, better then the sweet, which for drink is more apt and meet: So every Natural thing hath his own use, whereunto if it be applied, then it worketh his effect.

Good Name.

1 AS fire once kindled, is soon preserved, but being extinct, it is not easy to kindle the same again: So is it easy to defend a good Name, but if it be once blotted and lost, hardly shall we restore it again.

2 As the Lord by the eight commandment, bindeth our hands, as it were with a manacle or hand shackle, from stealing, robbing, or any ways diminishing of our neighbors goods: So also by the ninth Commandment, he bridleth our tongue, that we should not hurt or impair the good Name, credit, or estimation of our brethren; but by love to uphold and maintain the same. Prov. 22.1. Eccle. 7.3.

3. As a precious Ointment, being poured forth, casteth out & spreadeth abroad, a sweet, a fragrant, and an oderiferous sm • ll, far and near: Even so the good Name and fame, of such Christians as are annointed with the holy Ghost, doth cast out and spread it self, far and near, very sweet to the nostrils of the Almighty; and very delightful to the members of Christ. Cant. 1.2. 1. John. 2.20, 27.

Noble men, and householders.

1 LIke as the Sun in the Firmament, giveth light to all the regions round about him, and by his bright appearing, expelleth the darkness; comforteth and cheereth the world: So likewise should Noble men; Magistrates, Gentlemen, Ministers, and householders, labor to banish sin, and corrupt Religion, and be a lantern of godly life, to comfort and shine to others, that they might direct their lives; after their good ensamples. Phil. • .15. Math. 5.16.

2 As Cyprian let no day pass, without reading of Tertullian, nor Alexander without reading of Homer, nor finally, Appelles without some line proportioned: So is it meet, that no degrees should loose any opportunity or occasion, granted to the meditation of Christian Religion, but rather being taught by the example of the Emperor Constantine, would repose their whole study in the word of God. Deut. 17.19, 20. Joshua. 1.8. Psal. 1.2. Deut. 3.11, 12, 13.

Neglect of heaven, for earthly things.

LIke as if a Golden game of inestimable value, should be proposed for such as would run, & could win the same, and when the course or race were begun, if some should step aside and follow after flies or feathers, that passed in the air, without any regard of the prize and gole proposed; who would not marvel and take pity of their folly? Even so is it with men of the world, who are placed together in a course or race, and that the kingdom of heaven is propounded unto us for the game or prize, but few endeavor to enter therein; and why? For that most men do step aside, and leave the mark: Most men do run awry, and do follow feathers up & down in the air; most men do pursue vanities, and hunt after pleasures, and do weary themselves therewith, until they can neither run, nor go, nor move their limbs any further; and then, for the most part, it is too late to amend their folly. 1. Cor. 9.24, 25, 26, 27. Psal. 4.2, 3. Jer. 2.13, 18.

The Name profiteth none, in whom virtue is n • 〈…〉

1 AS neither they yearly revenue • • or the glorious titles and Names •••• cessors, and to descend of noble parentage, maketh men noble and renowned indeed, unless they themselves be godly, honest, and wise: Even so, neither the godly Names, no nor yet the faith and virtue of Fathers, availeth wicked and ungodly children anything at all, unless they repent, and become faithful as their Fathers were. John. 8.39. Math. 3. • . Gal. 3.7.

2 Like as those children which are named and called by, and after any of the names of Patriarchs, Prophets, Apostles, or by the Name of other Saints, man or woman, are not anything the better, because they have such godly and Christian Names, unless that they do imitate and follow them, in faith, virtue and godly behavior: Even so on the other side, they that be not called by such Christian Names, as are mentioned in the sacred Scriptures, are not in respect of their Names anything the worse, having an assured faith in the merits of Christ his death, passion, and blood-shedding, and leading their lives agreeable to the same. Joshua. 10.3. Daniel. 1.7.

To what ende proper Names were given us in baptism.

LIke as infants in times past amongst our ancestors, had their Names given them, when they were Circumcised, to this end that the Circumcised might be admonished, by the calling by their Names, at what time and place they had their Names given them; and should think that they are written in the number of the children of God, and joined in league with him, and made partakers of the covenant: So after the same manner, must we remember that have had proper Names given unto us at our baptism, for this use and end, both to distinguish betwixt man and man, and also to put us in mind, that we are by grace adopted to be the Sons of God, and received into his favor; and therefore that we are God's own, and as it were his goods and riches, as they which bear his Name as proper unto him. Luk. 1.59. & 2.21.

Wicked Neighbors.

LIke as Thorns cannot be touched nor handled, except men's hands be fenced with hedging gloves: So are wicked Neighbors very cumbersome, except a man be well defended, and take great heed unto himself. 2. Sam. 23.6.

The Nobility of ancestors, nothing available to those that are loose and lewd of life.

1 AS it profiteth not a Ryuer, to flow from a pure and clear fountain, if it self be foul, filthy, and unwholesome: Even so, the Noblenesse of Fathers and the honor of elders, and ancestors, doth nothing pleasure at all their Sons, when they themselves degenerate from their Noble and honorable parents; bragging only of their Nobility, and challenging their honor; but despising their virtues, do show themselves wicked, loose, and lewd of life: For he that is not Nobled, for some worthy acts of his own, nor renowned by reason of some famous virtues, known and found to be in himself, there no honor in very deed is to be looked for; seeing there is nothing in himself that is good, but only a vain, and proud challenging of the worthiness and excellency of other men. Isaiah. 1.4. Ezech. 16.3. John. 8.39, 42, 44.

2 Even as Aesop's Iay, being clad with the fair feathers of other Birds, did namely take unto himself a beauty, but being discovered and stripped of all, for a reward was thoroughly scorned, and was turned into his old black gown, when every bird had taken from him his own feather: So they, that make their boast of the Noble acts of others, and do vaunt themselves, of the dignity of their predecessors, and do usurp unto themselves the Nobility of ancestors, themselves being naked of all virtue, and utterly void even of common honesty, temperance, and sobriety, are constrained many times, with great ignominy & shame, to put off other men's vesture, and with no small disgrace to forgo their usurped hono •• It is therefore a thing far more honorable and worthier commendation, that a man nourish, and be famous with his own virtues, and just deserts, then to borrow his praise and honor of others. Men are fitly, though not naturally called the Sons of them, whose deeds they do, and whose vices or virtues they imitate.

Obedience to God, the whole duty of man.

1 LIke as amongst Archers, there is but one only mark, whereto they must direct their arrows to shoot well, and yet many means to miss, and shoot short: So is there but one only holiness, whereunto we must aspire and seek after, which is a settled desire, fully resolved wholly to obey God; but there are many kinds of vices and means to disobey him, and to withstand his will.

2 As it is a common practice of sick men, when they make their willes, on their death beds, in the very first place to commend their bodies to the grave, and their souls to God, that gave them in hope of a better •• urrection: and all this is well done; but afterward they bequeath their goods gotten by fraud, oppression, and forged cavillation, to their own friends and children, without making any recompense or satisfaction; but alas this should not be so. Even so Obedience that goes with good conscience, must be performed to all God's come •• undemens without exception; and if it be done but 〈◊〉 some alone, it is but counterfeit obedience, and he ••• t is guilty in one, is guilty in all.

Obedience of Christ's death.

LIke as (by the determinate counsel of God) the Obedience of Adam, conveyed it self (by natural propagation) from him to all his offspring forever: Even so on the other side, the Obedience of Christ's death, appertaineth fully to all those, that are spiritually begotten of him by a lively faith.

Original sin.

1 LIke as Corn how clean soever it be purged from the chaff and straw, if it be fowne, will nevertheless spring up again, both with straw and chaff: Even so in like manner, how clean so ever the children of God themselves, are purged from their sins by the blood of Christ, yet their children notwithstanding, do grow up with the seeds of all sin in them.

2 As a great house is dark, having but a little window, and not because there is any fault in the Sun that shineth into it: Even so we are evil of our selves, and not by any fault that is in God. Psal. 5.4.

Old men ready to embrace superstition.

LIke as young Children that want reason and discretion, will catch at the burning candle, which if the • knew that it would hurt them, they would not do i • So likewise Old men, and Old women, will soonest be drawn into superstition, because it hath a glitterin • show; which they would not do, if they knew the h •• that it bringeth to their souls. Col. 2.23.

One manner of sinning in the godly, and another in the ungodly.

AS a wicked man, when he sinneth in his heart, he • ueth full consent to the sin: But the godly thou • they fall into the same sins with the wicked, yet th • never give full consent, for they are in their minds, wills, and affections, partly regenerate, and partly unregenerate; and therefore their willes, will partly abhor that which is evil. Rom. 7.22. Math. 26.69, 70, 71, 72.

Offenders ought to be reproved, and admonished.

1 AS he that seeth a murderer and standeth by, and giveth him the looking on, without giving forth anything, to show him his disliking of the fact, is worthy to be accounted accessory to his murder: Or as he that seeth a blind man running into a pit, and neither stays him from running into it, neither yet helpeth him out being fallen into it, but letteth him there be drowned, is guilty of his death: Even so is he to be accounted, that seeth his brother kill his soul by sinning, and will not endeavor to do what he can by rebuking him, to stay him from so doing. Hebr. 3.13. Levite. 19.17. Gal. 6.1. Ephe. 5.11. 1. Thessa. 5.11, 14.

2 As one member is ready to help another, as the hand is ready to pluck out a thorn or thistle, by the dilection of the eyes, even out of the least toe: So godly Christians ought to be ready, by admonition and repre • ension, to pluck out sin and error one out of an o • er, & that as speedily as may be, least they be like Cain. • Cor. 12.14. Gene. 4.9.

3 Like as if there be a Moate fallen into the child's eye, • he Mother thereof will take and bestow great pains, by •• iping, and blowing, and licking to get it out, and all this • he doth of love to her child, because she knoweth that • he mote would in time be noisome, perilous, and do •• ch harm to her child's eye: Even so if there were that • he in Christians, one towards another, that ought to be, •• y could not but do their best endeavor by admonition, and reprehention, one to help another, to get out the least more of sin and error, that their brethren are infected with. Math. 7.4.5.

4 As Physicians do oftentimes cut off a rotten member, least it corrupt and putrefy the other members: So it behooveth men of authority, if they will preserve the Common-wealth in safety, to root out of it, all those that do give themselves, even with greediness, to beastly behavior, and to rotten conditions; as theft, Adultery, fornication, murder, blasphemy, treachery, treason, and such like; least the rotten ones, destroy them that be sound; and the wicked and rebellious crew, draw the better sort to disobedience.

5 As it behooveth, to reward well, those that be profitable members, and such as do live in the fear of God, and due Obedience: Even so it is no less necessary and needful to reprove the wicked, and to give them their deserved punishment.

Original corruption, is the root of all sin.

1 AS a Serpent yet young, or yet vnbrought forth, is full of poison, and cannot afterward (when time and occasion is given) but bring forth the fruits thereof: Even so we, though we shown not the fruits of sin 〈◊〉 soon as we were borne, nor long after, yet were we full • of natural poison; from whence all wicked deeds do • spring, and cannot but sin outwardly, as soon as we • are able to work (be we never so young) if occasion b • given.

2 As an Adder, a Toad, or a Snake, is hated of us, no • for the evil it hath done, but for the poison that is in i • and hurt which it cannot but do: Even so we all we • hated of God, for that natural poison which is conce • ued and borne with us, before we did any outward evil.

3 Like as the evil which a venomous worm doth, maketh it not a Serpent, but because it is a venomous worm, therefore doth it evil, and poisoneth: Even so do not our evil deeds make us evil first, but because we are of nature evil, therefore we do evil, and think evil, to eternal damnation by the law, and are contrary to the will of God in our will, and in all things consent unto the will of Satan.

Old men's example.

1 LIke as Ly • sters and Dyars, do die most often that color, which they perceive most men do delight in: Even so young men do most studiously haunt and embrace that, which they see Old men and Counselors have in most estimation.

2 As an Old man in years and experience, is beyond them that are young and green headed: So he ought in life and example, as well as in counsel to instruct others; for when he falleth into folly, he hurteth himself greatly with his sin, and other more with his example.

3 As fire, when it breaketh out of compass, and order, is more perilous in Old buildings, then in new houses: So misdemeanor, covetousness, leacherie, pride, drunkenness, and blasphemy, is more offensive, & doth more harm in Old age, then in green youth.

Order to be used in reforming the Church or Common-weal.

AS he that roweth in an eye for the getting out of a mote, where a beam is sticking, there is small hope •• at he shall clear that eye, but rather do more harm • o it then good: Even so they that go about to reform •• e Church or Common-weal of small faults and offenses, and leave great matters unreformed, deal very disorderly, and without wisdom and due consideration Math. 7.5.

The Office of God, what it is.

1 LIke as towards the obedience of a Prince, it profiteth much, if in this sort a man know what the King is; to wit, if he know what the Kings doings, purpose, duty, and Office is: Even so it is profitable for a Christian, if he know that the Office of God is, to be maker and preserver of all things; such a one as without him, nothing can be, neither yet continue. 1. Timo. 4.10. Isaiah. 46.3, 4.

2 As it helpeth not the sick patient to know the name and shape of the Physician, if he be ignorant that he is a Physician: Even so it availeth a man nothing, if he know that there is a God, his name, and his being; if he know not that he is the maker, savior, and governor of all things, and so know not the same, wherefore he ought to pray unto him. Heb. 11.6.

Many Offices cannot be discharged.

AS he that cometh to a heap of Corn, the more h • seemeth to take up in his hand, the less he may: Eve • so he that coveteth many Offices, either in the Church o • Common-weal, shall be able to discharge none well.

Pittilesse Oppression.

AS a raging Rain beateth the Corn down, & washeth away all before it: So when one poor man Oppresseth another, commonly it is without pity or me • cie. Prov. 28.3.

We do Obey God, in obeying them to whom he hath made us subjects.

LIke as in the house which is well ordered, all thin • be directed, unto the only will of the good man 〈◊〉 the house, (for unless it should be so, the good order 〈◊〉 estate of the house could not continue) so that there • one conformable will in all, and through them all, which is derived from the good-man of the house, into all the family, as from the head, to the members of the same one body, and yet after a certain degree, some be preferred • boue others, whom the rest of the people, inferior in age; or in condition, is subject unto, and do Obey them, because of the will and order of the good-man of the house, whereby he doth give authority unto them whom he setteth above the rest in his house; which be then well Obeyed, if by that obedience, there be nothing derogate be diminished from the superior will and power of the good-man of the house: Even so in like manner it standeth with the case of our obedience to God, who is the chief • ing and householder in this world, whose only will is in 〈◊〉 , and of all specially to be regarded; and in case he hath • ade us subject unto none, we be not bound to Obey • y living man; but in case there be any to whom we must be subject, that cannot be any other ways but by his will; so that we must of necessity Obey them, unless we will show our selves to be out of all order.

Offence.

AS a Traitor that clippeth the coin of his Pince, maketh it lighter to be weighed, but never the worse to • e touched: So he that by sinister reports, seemeth to •• pair the credit of his friend, may make him lighter a • ong the common sort, who by weight are oftentimes • eceiued, but nothing impaireth his good name with the wise, who try all Gold by the touch stone.

There sorts of Officers needful in the Church.

LIke as we see that in trimming of the material Vine, there be diverse laborers; for some cut away the branches that be void, some vnderset and lay abroad the Vine, yea some pare away the old earth, and lay new to the root; which offices be also so necessary to the Vine, that that if any of them fail or want, it will either let or hinder, or utterly destroy the growing of the Vine; for unless the Vine be cut, it will wax wild; except it be raised up and laid abroad, weeds and nettles will soon over grow it; and if the root be not fatted with new and fresh dung, it will wax barren with feebleness: Even so, no less needful in Christ's Church be these three Officers; to wit, Magistrates, Ministers, and Laborers; for it becometh Magistrates not to suffer wrongs and thefts, oppressions and injuries to be done, and to maintain God's law; and them that be the Preachers thereof; yea and to see the land kept from insurrection, and invasion of foreign enemies; it also appertaineth to the Ministers and Preachers to labor faithfully, to weed and cut away the void branches of sin, with the sword of God's word; and to Laborers, it belongeth to work and labor bodily, and carefully, to get out of the earth bodily sustenance, both for themselves and others: All these estates be so needful to the Church, that none may well be without other; fo • if Magistrates, and men to govern the people by law • and wisdom, should want; then thieves, and wicked livers would so increase, that no man could live in peace and if Preachers should want, then the people woul • wax wild in all vice and sin through ignorance, and f •• default of knowledge of God's word▪ and so perish eve • lastingly: And if Laborers and Artificers, should b • lacking in the Common-wealth, then both Magistrate • and Ministers, should become Husbandmen, Laboure • and handle crafts men; or else must die for want of nat • ral food.

2 Like as if there were but one Horse, or one sheep in the world, yet if he had Corn and grass, as nature and kind hath ordained for such a beast, he would live well enough by himself, without any help of other of the same kind: But if there were but one man in the world, although he had all the good and wealth therein, yet for want of other he would die, or at least he would be worse then if he were not living.

Principles are necessarily to be known.

AS in a Pothecaries shop, where the knowledge of such things is set forth and professed, it is a great shame, if common and no less profitable simples should be unknown: So in a Church or family of the faithful, where the knowledge of such matters is professed, it is great shame, if common and no less needful Principles should not be well and rightly understood.

Persons of men in Christianity, not to be regarded.

AS Echium, or Tipers, Buglosse seed, is like a Serpents head, yet bringeth an wholesome herb, and remedy against Serpents: So a man uncomely may have good graces, and be an help to men against the wicked.

Prudence and providence in worldly affairs.

AS in times past, it did suffice, if men were not hurt or annoyed by brute and wild beasts, but afterwards • en use them for their gain and commodity, as to be • ouered with their skins, to feed on their flesh, and to be • ealed with their gall, or inward parts: So ought we not •• ely to beware least our enemy do hurt us, but also to 〈◊〉 him for our utility and profit.

Princes and Magistrates, are especially to eschew vices.

1 AS the Eclipse of the Sun, is the cause of death and destruction: So is an error or vice, which is an Eclipse of virtue in a Prince, a great calamity, and a pernicious plague unto the people; and presageth the like fall in the apish immitating multitude.

2 As the Hart when he can find no pasture, is poor and bare of flesh, and void of strength, when he is hunted and pursued: Even so are the Princes and Rulers of those countries, which by the just judgment of God are oppressed, and ouerrun with foreign nations. Psal. 42.1.

3 As a great branch cut from a tree, bringeth down a number of small ones with it: Or as a great Prince cometh forth of his Palace, a multitude do follow him: Even so do subjects ordinarily follow the example of their Prince and Magistrate, whether good or bad; for whatsoever he doth, it seemeth that he commandeth it. Deut. 17. 16. &c. Joshua. 1. 8. 1. Sam. 2.30.

4 Even as from the Sap of a tree, doth proceed that strength, wherewith the boughs do flourish and bring forth fruit: So from a godly Prince, and magistrate, such justice, virtue, and godliness, do proceed, that thereby all the people are mightily moved to true Religion, aright worshipping of God, due obedience, and honesty of life and conversation.

5 Like as when in man's body, the Hart doth not impart unto the members, the vital spirits, but the artiries are stopped & shut up, and the blood forsaketh the veins, it is a sign of death; & that the party in this case, is either already dead, or else he will die shortly: Even so when kings & Princes of the earth, are tyranical towards their loyal subjects, withdrawing from them pity, mercy, love, & liberality; it threateneth & doth prognosticate the ruin of thei • kingdoms; but through the mercy, clemency and love of Princes, their kingdoms do mightily flourish, and the Princes themselves, do enjoy great tranquility, security, and peace. Prov. 20.20. Esc. 10.3.

6 Even as among the pretty sweet Bees, that Be only which leadeth & ruleth all the rest, either hath no sting, or at the least, doth not use it: So clemency and mercy agreeth with none more in all the world, then with a Prince.

Prosperity and wealth, maketh not a man truly happy.

1 AS children do much wonder, and praise those players, which on the Scaffold be appareled in pide and peevish garments: So fools they be, that will deem them happy, who be loaden either with wealth, or brave attire.

2 Like as we see horses, when they be much pampered, to kick, to be fierce, & not to abide the rider: Evē so Prosperity, maketh men drunken, & as it were bringeth them on sleep; and no marvel, for as the common saying is, Fullness engendereth fierceness. Dan. 4. 1. Psal. 30.6.

3 As a morning cloud, that at the Sun rising, vanisheth away: Even so shall the Prosperity of the wicked be.

4 As the Grass on the house top, which for lack of root, withereth afore it can grow up to be mown, or to serve to any other good use: Even so is also the flourishing Prosperity of such men, Cities, and lands, as by manifold wickedness, provoke God's wrath and indignation against them. Psal. 37.1, 2. & 129.6, 7. Isaiah. 37.27.

Preachers of the Law when need requireth, are no disturbers of the peace of the Church.

AS the skillful Physician, who giving a sharp purgation to his surfitted patient, which for a time doth disquiet all the parts of his body, may truly be accounted a distemperer of his patients health: for even as a purgation, notwithstanding it maketh much rumbling in the patients bowels, and seem for a time, to disease all the members; yet afterwards procuring perfect health to his body, cannot therefore in truth and in deed, be called the disquietter thereof: So surely, those Ministers, notwithstanding they minister some bitter purgation out of the word, to such silly poor patients in Christ, as have surfeited long upon some points of Idolatry, and superstition, whereby also their ignorant minds, and weak consciences are much disquietted for a time, yet (for that they procure in the ende their former health, and seek only to restore them a right to their perfect liberty in Christ) they cannot therefore be truly termed disturbers either of the outward or inward peace of the Church; but rather the faithful defenders thereof; for that they do daily admonish their people to conform themselves to the right manner of serving and worshipping God, according to his word; and to beware of such stinking Garlike and Onions of Egypt, as naturally they are apt to surfeit upon. Numb. 11.4, 5.

Patience.

1 AS in playing tables we know not what cast shall happen, but that which happeneth, is the players part to play well: So what things shall happen in our life, is not in us to appoint, but that which happeneth, is our duty by Patience, to accept and use well.

2 As the Apostles did wait with Patience for the promise of Christ, for so soon as he was ascended into heaven, they came straight to Jerusalem, where they continued ten days, till the holy Ghost was sent: So likewise must we prescribe no time to the Lord, but Patiently wait for those things which we want. Act. 1.11, 12. & 2.1, 2, 3, 4.

3 Even as the Husbandman, laboring in tilling and sowing their fields, do patiently look for fruit: So the godly ought by Patience to look for the end of faith, which is the salvation of their souls. I am. 5.7.

Preacher.

1 AS one piece of wood cannot possibly kindle another, unless the same be first kindled it self: So likewise no Preacher, can inflame his hearers with the love of Religion, which is not first inflamed himself with the love of the Lord, and a care of his glory, nor convert, or teach another rightly, that is not truly converted, and taught himself, &c. Luk. 22.32. Rom. 2.21.

2 As the abundance of fruits, or as a plentiful harvest, procureth the painful ploughman to labor afresh, and with a future hope, to put his hand to the plough, to bend his back to the burden, and most willingly abide the brunt of every blast, because he seeth such store of fruits from his former labors: So surely every godly Preacher, perceiving his former practice to bring forth such profit, he is pricked forward to labor more diligently in his calling, accounting those pains his only pleasure, and making those his careful hearers, his daily delight, saying: Loe these are the trees of righteousness, these are the planting of the Lord, in whom he is glorified, &c. Prov. 11.30. Isaiah. 61.3.9.

3 As the young Crab-fish (being checked on a time, of her elder, for going so crokedly) said, first go you straight before us, and then we will the straighter follow your steps: So if the Preacher will have his hearers to do and practice, that which he teacheth them, then he himself must do and practice that which he teacheth them, that so his good behavior may be their ensample; otherwise, they will cast his own dung in his face, and say, Physician heal thyself. Luk. 8.16. & 11.33. 1. Pet. 2.12. Math. 23.13. Mal. 2.9. Luk. 4.29.

4 As those foolish Carpenters, who (building and preparing the Ark, for the sauegard of Noah and his family) were drowned themselves in the flood: Or as a grinding-stone, which (by giving an edge to the tools) yet becometh it self more blunt then before: Or as a Candle, which (by giving light to others) is consumed it self: Or as a Mearestone, which directeth the poor traueillers aright in their viage, but yet it standeth still it self at a stay: Or as that miserable Husbandman, that selleth away all his best Corn, but keepeth the refuse to himself: Or as Cyrus the foolish Wine seller, sold others of the best Wine, and did drink the lees and dregs himself: Or as a fire-brand, which kindleth and setteth other wood on fire, but it is consumed and burnt it self: Or as a sick Captain, which may give his Soldiers good counsel, though himself be unable to strike a stroke: Or as an Alabaster box, which containeth very precious ointments, for such as are sick, but feeleth it self no savor thereof: Or as a Librarie full of singular good knowledge, for such as are desirous to learn, but hath neither use, nor profit thereof it self: Or as a gilden Cup, full of very wholesome Wine, for the comfort of those that are dry, but yet it remaineth it self a thirst: Or as a foolish Minstrel, which singeth one thing with the mouth, and harpeth another with his hands: Even so that Minister that giveth good counsel to other, but followeth it no • himself; that buildeth up with one hand, but breaketh down with the other; which Preacheth soundly, bu • liveth lycentiously: which reproveth others for stealing, and yet stealeth himself; who blameth others fo • Adultery, but yet breaketh wedlock himself: who condemneth the ill doings and dealings of others, and yet doth the same things himself: Such a one, may as sure himself, that (without speedy repentance) he shall never escape the judgments of God. Gene. 6.21. Math. 14.38, 39. Luk. 17.26, 27. 1. Pet. 3.20. Gal. 2.18. Psal. 50.17, 18. Rom. 2.21, 22, 23.

5 As there is but one only means to salvation for all, whether Prophet, or Apostle, Preacher or people, Jew or Gentile, bond or free, or of what condition so ever: So surely, those are the best kind of Preachers in deed, which deliver the doctrine of Christ, with some experience and feeling thereof in themselves; which verily addeth a marvelous efficacy and force to that doctrine delivered. Gal. 2.6. Ephe. 6.9. Col. 3.25. 1. Pet. 1.17.

6 As the sick man seeketh not a Physician eloquent, but expert and cunning: So of a Preacher, there must not be required a phrase of speech, adorned, and affected, but plain, wise, and for edification.

7 Like as some men entangled in over many turnings, • oo make a short way very long: So likewise some Preachers, in teaching trifling questions, and matter that edifieth not, doth greatly hinder his hearers from profiting in wisdom and knowledge.

8 As a blind, sore, and wounded eye, which cannot direct and lead the body, is rather a blemish, and a bur • en to the natural body, then a commodity: Even so a man allowed, and appointed to be a spiritual Pastor and Preacher, which hath not the knowledge and grace to Preach the Law and the Gospel, is but a blind and sore eye, not able to direct and guide the spiritual body, the people of God, of whom he taketh charge of. Mat. 6.23. 〈◊〉 15.14. Act. 8.31.

10 As a family, or household, left without a guide, or Steward, waxeth disordered; as Scholars wanting a Schoolmaster, cannot be learned; as a ship destitute of a guide, is unlikely to be preserved: Even so the state and condition of such Churches and parishes, are most woeful and lamentable, which are deprived and lack true and faithful Preachers, who are the Lord's stewards, to dispose his secrets; the Lord's Schoolmaster to teach his people; the Lord's under-guides, to direct his flock of sheep, into the sheep fold of Christ Jesus. Prov. 29.18. 1. Cor. 4.1. Math. 28.19. John. 10.16.

11 As the Surgeon is accustomed first of all to lay to a sore very sharp plasters, and after the wound being open, then those that be more gentle: Or as a Father seeing the corrupt manners of his child, first correcteth them with stripes, and afterwards comforteth him: Even so must the Preacher of the word deal with his auditory after he hath denounsed judgments, and threatenings, h • must then minister comforts and promises.

12 Like as there be two duties or properties belonging to a good shepherd; to wit, first to feed his sheep and secondly, to preserve them in safety from Wolue • and Foxes: Even so a good Pastor & Minister of Christ • sheep, first ought to feed them with the fodder of pu •• and wholesome doctrine of Christ; and secondly, to d • fend them form Wolves and thieves, that is against fall • deceivers, &c. Act. 20.28. John. 21.15, 16.

13 Like as the Fountain, though no man draw of doth still send forth his springs: Or as a river, though • man drink of it, yet doth it keep his course, and flow nevertheless: Even so it behooveth him that Preache • the word of God, to do what lieth in his power, thou • no man give any attentiuenesse, or have any care to f • low the same. Jer. 7.27. Ezech. 2.3. & 3.9, 11, 17. & • 3. ••• 4.

14 Like as that man, which goeth about to cut down a tall and mighty Cypres, being barren, unprofitable, and a middle tree, that other fruitful plants, which are let • and hindered through the noisome shadow of it, may increase and prosper, doth not despair, though at the first or second blow, he fell it not, but by little and little, he striketh with the Axe, until at the length he lay it along: Even so a Preacher of the word of God, although he see no profit follow his preaching, no faults amended, no sins abated, yet for all that, he ought not to despair, to faint, and to hide his Talent in the ground, but •• her he ought to continue his preaching, and never give over, that at the length, with the two edged sword of the pure word of God, he may new and fell down the ••• ge and monstrous tree of sin, and all abomination; •• d that the new plants of virtue, holiness, and righteousness, may grow, prosper, and increase.

15 Even as the precious stone called a Iacincte, is tur •• d and changed with the air, (for in a clear air, it 〈◊〉 bright, and in a cloudy season, it is darksome, and not 〈◊〉 pleasant:) So the Preachers and reachers of the word • f God, in their teaching and preaching, ought to frame •• emselues, to meet with the manners, ages, and qualities fill their hearers. 1. Cor. 2. • . & 3.1, 2. &c. & 9.19.

16 As one and the same medicine, is not used and mi •• red to all that be diseased and sick, but diverse medi •••• according to their diverse diseases: So likewise one •• d the self same doctrine, is not agreeable to all hearers; •• e reaching therefore and preaching of the Ministers Christ, must be so ordered and divided, that having •• rs and sundry hearers, whose cases differ much, and are not all alike, everyone may have his several portion, that not one, through want of discretion in him, go empty away.

17 As a diligent and learned Physician, before he minister any Physic to his sick patient, ought not only to seek out, and to know the disease of him, whom he purposeth to cure, but also his manners, his usual behavior, the nature of his body, and his qualities: So also a godly wise Preacher of the word, must do his best endeavor, to know the infirmities, manners and dispositions of his auditory, that spiritual Physic fit and meet for everyone, may be ministered in due time.

18 As the people were rowzed, and stirred up to wars, and to celebrate certain days, wherein sacrifices were offered up unto God, by the Priests, in the founding of Trumpets: Even so every Preacher of the word of God, ought to call upon sinners, to remove their Tents from this wicked world, and the manners and fashions of the same; and so much as in him lieth, to bring the people that are blinded in their sins, and falling from God, out of their errors, perils and dangers, and with all their force, and skill, to move and stir them up, to be that in deed, which true Christians doth require. Numb. 10.2, &c. Joel. 2.1. Isaiah. 55.6, 7. & 58.1. Reve. 18.1.

19 As an expert and skillful Husbandman, doth first draw out of his fields or lands, & pulleth up by the roots, thistles, briefs, brambles, and all other venomous & wild weeds, and afterward committeth unto them his good seeds: Even so a wise and skillful Teacher of the word of God, ought first to root out sin and vices, and to till as it were, the minds of his hearers; and as much as in him lieth, to draw and pull out of them, both root and rind of all manner of evil and wickedness; and to prepare and make them meet, to receive the good seeds of the holy word; and to sow in them those things, which being rooted and grown up, may bring forth, both pleasant, profitable, and plentiful fruits. Ezech. 16.2. &c.

20 As a Sine or a boulter, wherewith meal is sifted or boulted, which sendeth forth the finest flower, & best of the wheat, and keepeth the bran & worst to it self: Even so that Preacher, which instructeth others with wholesome doctrine, and doth so stain and blemish himself, with vile & naughty vices, that his life & doctrine be opposite, and clean contrary the one to the other, so that it is seen and perceived of all, that there is no agreement between them. Exod. 28.30. Psal. • 5.20. Ezech. 18.8, 9.

21 As the looking Glass doth show very plainly, to them that behold in, the likeness of such men or women, • ore before it, that they may dress and trim themselves, and yet doth not see it self. So that Preacher or Master, which very copiously and eloquently doth teach others, virtue and and all good things, and yet himself given to sin and wickedness, he doth in deed teach others, but he teacheth not himself. Rom. 2.1, 21.

22 As the sower doth fill his hand, and so casteth it abroad upon the ground, not setting in seed by seed, or choosing a place for every seed, but where it lighteth: Even so the Preacher doth cast forth the word among the people, and look how the ground is into which it falleth, so doth a prosper; for men's hearts are the ground upon which the word is cast; and everyone hath a heart, upon whom the feed is sown. 1. Math. 13.3.

23 As God commanded his Priest Aaron, to have the •• east plate upon his heart; the Vrim, & Thummim, the one signifying light, & that other perfection, meaning also by Vrim knowledge, and by Thummim holiness: So doth he hereby declare what virtues are requirred in a Preacher; to wit, knowledge and understanding in the word of God, and godliness in living, manners and conversation.

24 As the Cock in the darkness of the night, foretelleth the light to come: So the Preacher in the darkness of this present world, foreshoweth the light of the joys of life everlasting to come.

25 Like as when a man lies in his dead sleep, cannot awake except some noise waken him, or some other call him: So in like manner we cannot arise out of sin, except the spirit of God, or his Preachers, which are his watchmen, with often crying unto us, awake us up. Isaiah. 58.1.

Proud through honor.

1 LIke as Bucephalus, the horse of Alexander the great, being vnsadled, would receive on his back the horse keeper, but being adorned with Trappers and Barbes, he would suffer none other then Alexander himself to ride him: Even so many being poor and base, will suffer many things, which they being in prosperity would despise and contemn.

2 As a tree set upon the top of a mountain, is mightily shaken, and easily rent up by the roots, with every blustering blast and storm of wind: Even so man in this world, the more and higher he is exalted to honor, the more and greater dangers is he subject unto. Luk. • .52, 53. I am. 4.6.

Preparation of the heart, before holy exercises.

LIke as honesty and civility, requireth that our body be well ordered and settled, when we shall have talk and communication with men of more honor then our selves: Even so it is much more meet, that our mind be very well disposed, when we shall pray, and speak before God, in the sight of his Angels.

Persons of men not to be regarded in judging of virtues, &c.

AS the little precious stone, is but a small thing, yet is it esteemed above all huge and greater stones: So a little man, but of excellent wit, is more to be regarded, then the long, large, and dull dolte.

Papists like the old heretics.

LIke as if the Physiton should say to two men of one age, of one disposition, and sick of one disease, that the medicine that heals the one, will kill the other: Even so the Papists think they are greatly injured, when they be compared to the heretics, the Datians, who denied matrimony to all men; but they prohibit it only to the order of their Ecclesiastical Ministers; as though they condemned not matrimony, because they deny it not to all, but to some; but the Scripture is altogether against them. Gene. 1.28. & 9.1. & 2.18. Levite. 21.7. 1. Cor. 7.2, 9. 1. Timo. 3.2. & 4.3. Hebr. 13.4.

The Pastor not above the Prince.

1 LIke as if the King should command his Guard to keep his Nobles out of his Court or Palace, yet were not the Guard superior, or above the Nobles: So though the Pastor, should restrain and keep the Prince from receiving the Communion, it cannot hence be concluded, that the Prince is inferior to the Pastor, as Doctor Bilson truly saith. Pag. 222.

2 Like as if the Prince do yield to the instruction of his Pastor, out of God's word, this yielding is to be accounted to God, not to his Pastor, for the Pastor as Minister in God's steed, doth speak unto him: So when by the commandment of God, any Church censure is exercised against a Prince, it is God, and not the Pastor that doth it. 2. Cor. 5.20.

Peace of conscience.

1 AS all men naturally in Adam are corrupt, so all men naturally have corrupt and defiled consciences, accusing them and arraigning them, before God's judgment for their sins; in such wise, that every suspicion of death, and fear of imminent danger, maketh a natural man stand agast at his wits, and knowing not what to do; but by faith in Christ, the Christian is persuaded of remission of his sins, and so the disquietness of his conscience is appeased, and he hath an inward Peace in all extremities, which cannot be taken from him. Hebr. 10.22. Rom. 5.1. & 15.16.

2 As he that drinketh quencheth his thirst: So likewise he that thirsteth after the Peace of conscience with God, and righteousness to be allowed at his judgment seat findeth it, and quuencheth his thirst by drinking of the blood of Christ. John. 6.54, 55.

3 Even as after great showers and storms of rain, the air is cleansed and cleared: So, after great troubles, sorrows, afflictions, and temptations, cleanness of heart, quietness of mind, and Peace of soul and conscience do follow.

Precepts of godliness.

LIke as to the sick persons, there is not only ministered medicines, but there be also Precepts or diets prescribed unto him to follow, least the operation of the medicine should be hindered: Even so Christ commanded that his Precepts, which do serve to the following of true godliness, should be laid unto them that be baptized, least they should fall from his grace, unto the Sacrament whereof they be admitted and consigned.

Plague or Pestilence.

AS the Lyon is a most ravenous and cruel beast, who teareth all other beasts in pieces; especially, then when she hath young; the she Lyon spareth (as they say) no pray: Even so, the Plague or Pestilence, spareth no sorts of men.

2 As there is none comparable in strength to the Lyon: Even so the Plague or Pestilence of all other diseases, is most strong and deadly, and brings down to the earth, as well the strongest, as the weakest.

3 As the Lyon is a beast of a most hot and fiery nature: Even so is the Plague; for the infected, complain much of their extreme burning.

Praising God.

1 AS in a Garland, it sufficeth not, that the flowers be fine, unless the hands of him that maketh it, be fair and clean: Even so in Praising God, it is not sufficient that our words be godly and religious, unless our hearts agree with our words.

2 As nothing is more tedious and displeasing to the ears of a good Musition then gerring of strings: So nothing in the ears of the Lord, can be more displeasing, then not to sing and utter Prayses unto him, with understanding. Deut. 32.1. Judge. 5.1. &c. Luk. 1.46. Psal. 98.1. & 103.1.

Prince or Pastor.

1 AS the flowers of Sysynriehion be many, whereof one always is open, that standeth at the top: So though in a Common-wealth or Church there be many, or all good men, yet they which are in the chiefest places, as the Prince and Pastor, must be most vigilant.

2 Like as the Sun shineth not more unto the rich, then unto the poor, but is unto all alike: So a Prince or Magistrate, ought not to have respect unto the person, but unto the cause or controversy. Exod. 23.3. Levite. 19.15.

3 As a Horse for the leanness is not to be blamed, but the horse-keeper: So the rudeness and ignorance of the people, is to be imputed unto their Prince and Pastor.

4 Like as a little Wart or blot, is sooner perceived in the face, then a great bunch or wound in the other parts of the body▪ So a small offense is evident and seemeth great in a Prince, or Preacher, whose life the whole people do behold.

Prayses by another.

1 AS the pleasant tickling, or rubbing of other men, do more delight us, then our own: So it is more commendable to be Praised by those, who be neither of our kin, or familiarity. Prov. 27.2.

2 As they must not be tickled, which of their own nature, are over much given to laughter: So must they not be Praised, who of themselves are prone to desire Praise.

3 As we are warned to take heed of a perilous place, or else therein circumspectly to behave our selves: So ought we either not at all to Praise our selves, or else to do it moderately.

Power or ability.

1 AS Prophirius the Serpent, having much poison, yet for want of teeth can an • oy none: Even so many do imagine mischief, but for that they lack Power or ability, they do no hurt.

2 Like as the marriage of man and wife is of God, but the abuse of wedlock is not of God, but of the devil: So likewise all Power is of God, but the abuse of Power, 〈◊〉 not of him. Rom. 13.1.

Proud and obstinate.

1 AS certain lightnings do melt both brass and iron, when as they leave soft wax vnannoyed: Even so God's might, or the Kings power, do worthily suppress and beat down the Proud and obstinate, that the meek and humble, they most favorably and graciously do use. 1. Pet. 5.5, 6. Luk. 18.14.

2 Like as Tempests when they arise, and lightning, quickly and with a trice, hurleth down and overturneth mountains and the highest trees: Even so doth the Lord bring down with a break-neck fall, the Proud, haughty, arrogant, and insolent, which set themselves against God, and seek the spoil of those that be quiet and godly. Esa. 2.12, 13. Psal. 29.5. &c.

Painefull labors.

AS the Rose, a flower of all others most pleasant, is gathered upon rough briers or brambles: So of diligent and Painefull labors, cometh at the length pleasant profit, and great gain.

Parents.

1 LIke as the Ape doth with embracings, well-near kill her young whelps: So some Parents, through immoderate love, and overmuch chearishing, do utterly spoil and mar their children.

2 Like as when the head is well and sound, and also the stomach pure from hurtful humors, the body is commonly well affected: B • so where the head of any f •• ily, or household, is religious and sound in faith, and feareth God, it commonly goeth well with all the household; for according to the common proverb: As the old Cock croweth, the young learneth. Such a Father, such a Son. Like Mother, like daughter. 2. Sam. 13.28, 29. Ezech. 16.44. Es •• . 24.2.

Peruerse manners, a cause of good laws.

AS the most sorest sickness, do cause the most effectual medicines to be made: So through the occasion of Peruerse manners, good and laudable laws be ordained.

Popish Priests.

AS the Magicians, Witches, and Sorcerers, knowing their doings to be but mere guile and deceit, yet will they with certain prescribed ceremonies and dotings, amaze the minds of their inferiors: So some Popish Semenarie Priests (blinded in ignorance, and all void of good learning and godliness) go about to entangle the rude and simple people, with a sort of superstitious ceremonies, thereby to make them more subject unto them.

Poetry.

1 AS in slaughter, massecres, or murder, painted in a Table, the cunning of the Painter is praised, but the fact it self, is utterly abhorred: So in Poetry we follow elocution, and the proper form of words and sentences, but the ill matter we do worthily despise.

2 As in those places, where many herbs meet for medicines do spring, there also groweth great plenty of herbs, unwholesome and naught: So in Poets and Poetry, are sundry things worthy and good, but therein, some other things be very pe • stiferous poison.

3 As in our feeding, we seek not only pleasure, but also health: So is the like regard to be had, in reading of Poetry, and profane writers.

Poison.

A Wicked sentence mixed with things profitable and pleasant, is like unto Poison put into meat.

Preaching little availeth without Christ's spirit.

AS the crowing of the Cock, was not sufficient to move Peter to tepentance, until Christ, in token of favor towards him, looked back upon him: Even so Ministers may Preach to the people, but unless Christ open and mollify their hearts, and work by his spirit in them, they cannot receive profit by their hearing. Luk. 22.60, 61. John. 6.44, 65. 1. Cor. 3.6, 7. Act. 16.14. Jer. 31.33. & 32.40.

Praise or honor.

AS every manner of Crown, is not ordained, nor fit for every Victor, and he that vanquisheth: So some kind of Praise or honor is not meet for all men.

Praise.

AS they which give unwillingly, seem to have but little themselves: So they which Praise other men slenderly, seem desirous to be Praised themselves.

Preaching.

1 AS sentence was given by God, that S. Paul should appear at Rome, and not perish with his company in the Sea: It now being impossible that he should perish, or any of his company; notwithstanding he yet truly said; that they could not be saved, unless the Mariners did abide in the Ship: Even so it is impossible to take God his sheep out of his hand, is truly said; nevertheless it is yet impossible for them to be saved without Preaching & continuance of feeding by the word of God; for as that (namely the continuance of the Mariners in the ship) was the ordinary means to save their lives, & to deliver them from shipwreck: So this (namely continuance of Preaching, Catechising, and often feeding by the word) is the ordinary means to deliver us from spiritual destruction. Act. 23.11. & 27.23, 24, 25. Act. 27.31. John. 10.29.

2 Like as meat doth not nourish (I mean the Preaching of the word of God, the food of the soul) unless it be received, and by faith we receive it; it cannot cherish us, unless it be digested, and by the heat of faith it is concocted; it cannot profit us, unless it be kept in our hearts, and by faith we retain it; it doth no good, unless we have life, and the just shall live by faith: So that it is most requisite, that we labor by earnest prayer to attain unto faith, whereby we may be perfectly nourished with this meat, the Preaching of the word of God. Haba. 2.4. Rom. 1.17.

3 Like as the profane and wicked people, have wit enough to say, that if a man be fallen into a ditch, or brook, he may cry long enough, Lord help me, Lord help me, if he do not endeavor & strive to come out, by taking hold of such things as he may escape and clamber up by: And yet are they not so wise, as to consider the means by which God in mercy, doth reach forth his mighty arm unto them, to draw them out of the puddle and mire of sin; and to save them, which is, only by the Preaching of his word; but this they do not seek to lay hold of. But contrarily, they cast themselves head-long into the snares of temptation, by joining in fellowship, with the workers of iniquity. 1. Cor. 1.18, 21. Rom. 1.16. & 10.17.

4 As there is not a greater blessing given of God to any nation or people, then the gift of his holy word, there to be sincerely taught and preached: So likewise no greater curse from God, can be laid upon any nation or people, then when the word of God, and the true Preaching thereof, is taken away from them. Amo. 8.11, 12.

5 As there is much difference betwixt a drawn plat, and the built house, betwixt the figure and the thing figured, the natural, and the thing presented: So is there much more difference betwixt the hearing of a Sermon preached, and the reading thereof afterwards in writing; for the heart is more moved by hearing the word preached, then read.

6 As the Hen clocketh and calleth her chickens together, and lovingly spreadeth her wings to keep them under, and to protect and defend them, from all things that would hurt or harm them: Even so the Lord most lovingly, by the continual Preaching of his holy word, doth call men to the embracing of his mercy. Mat. 23.37.

7 As Christ when he raised up dead men, did only speak the word and they were made alive; and at the day of judgment, at his voice, when the trump shall blow, all that are dead shall rise again: So it is in the first resurrection; they that are dead in their sins, at his voice uttered in the ministry of the word, shall rise again.

8 As Christ raised three from the dead; Jairus daughter newly dead; the widows Son dead and wound up, & lying on the Hearse; Lazarus dead and buried, and stinking in the grave; and all this he did by his very voice: So also by the Preaching of his word, he raiseth all sorts of sinners, even such as have lien long in their sins, as rotting and stinking carrion.

9 As the days of our life, they arise with the Sun, and go down again with it: So the day of our salvation, it springeth in the Preaching of the Gospel, and it is shut up again with the ceasing of that voice. Math. 4.16.

10 Even as a fruitful field bringeth two kinds of fruits, for man's bodily sustenance, whereof one must be dressed, sodden, baked, or roasted, &c. the other may be eaten raw as it cometh from the ground: So God's word hath two kinds of food for the soul; whereof the one must needs be dressed, and minced as it were by Preaching, and rightly dividing it, the other may be understood and digested by reading.

11 As a Mother doth not give her child a whole Nut in the shell, but breaketh and cracketh it, and so giveth it the kernel: Even so must a Minister do with the word, and open it by plain Preaching.

12 Like as they that refuse Pearls, because they are brought & offered unto them, in homely and base vessels; or as they that had rather sit in the dark, then to have a light brought them, unless it were put in a Silver candlestick; or as the baker that refuseth good and pure wheat, because of the baseness of the bag, in which it is brought; may all be accounted fools: So in like manner, such men as refuse to hear the Preaching of God's word, because it is preached by simple & base men, in regard of the countenance of the world, are much deceived.

Prayer.

1 LIke as in worldly things it makes no matter, concerning the sustentation of our bodies, where we eat, or drink, so it be wholesome, profitable, and convenient: So in Religion, it skilleth not where any man prayeth, so that his Prayer be devout, zealous, and godly, in spirit and truth. 1. Timo. 2.8. John. 4.21, 22, 23, 24.

2 Like as if a man should tell a tale before a King, he had need chiefly to be careful (if he intend to speed of his suit) that he do not only speak that is true, but that he do also behave himself after a modest and comely manner in telling of his tale, without either gazing about, or running into by matters: Even so, much more ought we to have regard (when we speak unto God) that our speech and Prayer be so adorned and garnished with all circumstances of good means and behavior, that it may be acceptable, to the eyes and ears of God's majesty, not suffering our harts to be carried away, with wandering thoughts, and worldly imaginations, or otherwise occupied, and to forsake him in the midst of our Prayer; For how shall God hear us, when we hear not our selves▪ Or how would we have him to remember us, when we do no whit remember our selves? This is even to watch with our eyes, and to sleep with our hearts.

3 Like as the comeliness of a Father, is to give unto his children all such things, as becometh a Father to give; and so the seemelinesse of a Prince, is to deal favorably with his subjects, in those things which are seemly and meet for a good Prince to do; for like as it falleth out diverse times, that children do unadvisedly ask some things of their Fathers, & the subjects of their Prince, which cannot be granted, to save the countenance & comeliness of the person, of whom they be requested: Even so also it falleth out oftentimes, that we do ask those things of God by Prayer, which he cannot as God give unto us, with the countenance and comeliness of God.

4 As none that is a suitor to any other, will do or use anything, which might offend or hinder his suit: So no man that useth Prayer, will flatter himself, in anything, that may or will displease God, to whom by Prayer he moveth suit, when, and so often as he prayeth.

5 Like as it happeneth oftentimes, that those that be sick, do wish and desire to have of their Physician those things, that be unwholesome and unprofitable for them: Even so many times, we desire by Prayer of God, some things which (if they should be given us) would be to our great hurt and utter ruin, and which are contrary for us. Math. 20.20, 21, 22. 1. John. 5.14. I am. 4.3.

6 As men do eat & drink, which is a mean ordained of God, for the conservation of their lives, not looking thereby to lengthen their days above their bounds, which already the Lord hath appointed, but as becometh them, to use that means, which he hath ordained to serve his providence: Even so do the godly (as men not curious to know God's providence, further then he revealeth it) use Prayer, as a mean, by the which he is accustomed to work many of his children's desire; that according to his good will, he may dispose the same.

7 Like as a loving and well manered wife, will not take upon her to ask anything of her husband at all, but that which she hopeth he will take in good part, and do of his own free will, although she had spoken nothing thereof; and when she knoweth what her husbands will is in things, she gladly talketh with him thereof, and accordingly as she seeth him disposed to do, she will often desire him to do it: Even so the godly Christians, which unfeignedly love God, in that they know his wisdom, and will is best, cannot forbear, but often pray and talk with him, and desire him to do that, which he knoweth is best, and which they know also he would do, if none should ask or pray for the same.

8 As Rebecca, when two twins strove in her womb, was troubled and said, why am I so? Wherefore she went to ask the Lord, namely by some Prophet: So when we feel this inward fight, betwixt the flesh and the spirit, the best thing is, to have recourse to God by Prayer. Gene. 25.22.

9 As the children of Israel, by compassing the City of Ierico seven days, & by sounding Rams horns, overturned the walls thereof: So by serious Prayer and invocation of God's name, the spirit is confirmed, and the Turrets and Towers of the rebellious flesh battered. Ios. 6.34. Math. 26.41. 1. Pet. 4.7.

10 As the preaching of the word, serves to declare and to convey unto us God's graces: Even so in Prayer we come to have a lively feeling of the same in our hearts; for it is the key, whereby we open the treasures of God, and pull down his mercies upon us. Psal. 106.23. Ephe. 6.18.

11 Like as if a man be to come before an earthly Prince, he will order himself in apparel, gesture and word, that he may do all things in seemelinesse and dutiful reverence: Even so much more are Christians to order themselves, when they are to appear before the living God in Prayer. Eccle. 5.1.

12 As a child cannot without blushing call him Father, whom he cares not continually to displease through his lewd conditions, neither can his Father delight in such a child: Even so with what face dare any man in Prayer, call God his Father, whom he makes no conscience to offend and displease most rebelliously by word and deed.

13 As that City, which is not fenced with Walls, may be easily brought under subjection of the enemy, because it wanteth that which should withstand the force and encounters of the enemy: So likewise the devil will easily bring our souls in subjection unto him, and with no great pains, lead them to all kind of lewdness; unless they be fenced by often and fervent Prayer unto God.

14 Like as the Sun gives light to the body: So Prayer giveth light to the mind; for as it is dangerous for a man never to see the Sun: So it is much more perilous for a Christian man never to pray.

15 As trees bring forth no fruit, unless they receive Sap and nourishment from the roots: Even so we can never increase in godliness, unless we be continually watered by our Prayers.

16 As thieves and robbers, beholding a man flourish his sword about his ears, will not then set upon him: Even so the wicked spirits, seeing us fenced by our Prayers, will straightway give back, and leave us vnassaulted.

17 As waves of water are tossed and carried away by force of wind: So likewise he that prayeth without faith, must needs be carried of every forcible affection, & therefore cannot look to obtain his petitions. I am. 1.6, 7.

18 As women prevail with men in their suits by great importunity: Even so godly Christians by Prayer without ceasing, do obtain their requests of God. Luk. 18.3, 7.

19 Like as the poor Captiue is always creeping to the prison door, often laboring to get off his bolts and fetters, and to escape out of prison: So likewise must we always creep to the Lord for his spirit by Prayer, to free us out of this bondage and prison, of sin and corruption; and every day come nearer the prison door, looking when our blessed Savior will vnbind us, of all the fetters of sin and Satan, and fully erect his kingdom in us.

20 As a Mother that carrieth her child in her arms, if it cry for the Dugge and sucks the same, it is alive; but being observed many days together, if it neither cry nor stir, it is dead: So in like manner, it is an infallible note of a true child of God, to cry to his Father in heaven by Prayer; but he that never crieth nor feeleth himself stirred up to make his mone to God, is in a miserable case, and he may well be thought to be but a dead child.

21 Like as we see green wood, lying in the fire sobbing and smoking long before it will burn: Even so no doubt all God's children, do feel a strife and combat in their spirits, in many of their Prayers. Isaiah. 38.41. &c.

22 Like as every Fencer or florisher, proveth not a valiant and courageous man, when he cometh to fight in good earnest: Even so no more are those Prayers found effectual, neither can such men speak a word to the purpose, when affliction hath laid hold on thē in deed; whereas a true Christian, never showeth his manhood nor his cunning in this weapon of Prayer, more then when he is to fight for life and death; and the greater the danger is, with so much the stouter courage is he endued. Psal. 32.6.

23 As he that truly loveth, delighteth in nothing more, then in the often talking, & conference with him whom he loveth: Even so where there is true and unfeigned love unto God, there is a burning desire by often Prayer to talk with God; so as no peril nor danger, no not of loss of life, can stay or hinder it; as may appear by Daniel. Dan. 6.10.

24 As the more wood is laid on the fire, the greater is the flame: So likewise is the continual talking with God by Prayer, a great increasing of our love towards him; as on the contrary, the seldomer we common with him by Prayer, the more doth our love towards him from time to time abate & slake, until in the end, it be clean quenched.

25 As a certain kind of Serpent, when he cometh to drink, doth vomit up all his poison: So a godly Christian, when he cometh to pray, must banish and cast away, all anger, malice, and hatred of his heart.

26 Like as the Ship, with prosperous wind is speedily carried in her course: So our Prayer is more profound, and is better hard when our minds are fervent with some desire. Psal. 17.1.

27 As Elisha did cast salt into the waters of Jericho to make them sweet: So must we salt and season our Prayers with tears, to make them fauorie and delightsome to God. 2. King. 2.21.

28 Like as if men of great and lofty spirits (who to God are as silly worms creeping on the earth) stand so much upon their reputation, that (as it is recorded of the Senators of Rome in old time) they think it a great disgrace unto them, that any man should say, that he had in vain asked help at their hands: Even so much more will God, the great king of heaven and earth, who is as able as the richest, and as willing to give as the frankest, yea and hath as great care, (and that not without cause) of his glory, as any man hath of his worldly worship & renown, think scorn that any man should say, there is no help for me in God, I have in vain afflicted my soul, humbled myself at his footstool by Prayer, cleansed my ways in his sight, repaired to the place of his presence, and called upon him; there is nothing to be hoped for or gotten at his hands.

29 Even as the Smith striketh the iron while it is hot, and fit to receive any form or impression: So God, although he could imprint his grace in the coldest, hardest, and flintiest disposition of the heart, yet he rather doth it, when as the affections of men are stirred up and enflamed, either by the ministry of the word, and public Prayer (during the which, regeneration is ordinarily wrought in men) or else by some private Christian exercise, as reading the Scripture, and serious meditation, but especially by praying, and singing Psalms to God; in the time of the which actions, it pleaseth God sometimes to send his spirit into the hearts of his elect.

30 Like as a medicine or plaster cannot heal a wound, if there be any iron sticking in the same: So in like manner, the Prayer of a man profiteth him not, as long as there is sorrow in his mind, or hatred in his breast; for if charity want, all things be void.

31 Even as a child, when he feareth any evil or harm towards, runneth to his father for help and succor: So in like manner the children of God, they run to God by Prayer in all their dangers and distresses. Gene. 16.11. & 21.17.

32 As a loving Father in regard of his ignorant, and sometimes negligent child, doth give him things unasked; but not to the rebellious: Even so God, doth oftentimes bestow his graces and benefits upon us, without Prayer.

33 As parents rather take pleasure to hear their children stammer, then to hear some other speak eloquently: Even so doth the Lord take pleasure in the Prayers of his Saints, because in Christ he taketh them for his children.

34 As the knowledge of God, ought not to be imperfect or doubtful: So Prayer should not be faint or slack, without courage or quickness.

35 Like as he that is in prison desireth ever to be delivered, whether he be eating, drinking, or sleeping, and as he that is sick desireth always to be whole, even so doth every Christian man pray continually, yea even when he seemeth not to pray, for Prayer consisteth not in much babbling. Math. 6.7. But in spirit and verity. John. 4.24. and in vehement desire of the heart towards God.

36 As a Son being pinched with any grief or want, doth straight way run to his Father for relief: So do the faithful in the manifold miseries, and crosses of this present life, seek for help at the hands of their heavenly father by Prayer. Ephe. 5.1.

37 As the exercising of the body, doth not only preserve it in the natural vigor, but also increaseth strength of it, and keepeth it from sickness: So by the daily use of Prayer, we shall find that the Lord will increase in us all spiritual graces, far above our own expectation, or the opinion of any other. Ephe. 6.18.

It is no Presumption to be assured of our salvation.

1 LIke as if a king should make a promise unto someone of his servants, whom he fauoreth, and the same party should answer again, I stand in doubt of your promise, or I hardly believe the performance of your promise; might not the King well think himself greatly dishonored, to have it doubted, whether he be a man of his word? But if he should swear for the Performance of his promise, & yet the party would not credit him, he would never put that up, or suffer such an injury: Even so after the same manner, it must needs follow, that seeing God hath bound himself both by promise, and by oath, that it is great presumption, for us not to believe him; yea it is all one, as to think that God may lie, or that he may be forsworn, which is horrible blasphemy. Hebr. 6.17, 18.

2 Like as it is all one, if a man be condemned for treason, to have his pardon sent him, being but one man alone, or having a great sort moe condemned unto death with him, as if a general pardon be sent for them all: Even so it is betwixt God and us, we were all condemned, he hath sent a general pardon, to as many as believe his promise; which he offereth, and sendeth unto all in general, as he also offereth and sendeth unto everyone in particular; saying that whosoever believeth and trusteth in Christ, shall be saved; God therefore hath told some men, that is such as believe, that they shall be saved; and such as doubt of his promise, and his oath, that they shall be damned: So that it is no presumption to be sure and certain of our salvation. Mar. 16. John. 3.16, 17, 18. & 5.24. Act. 15.11.

Pure mind.

AS the Sun is not defiled, by shining upon a puddle or dunghill, but doth rather dry up, and drive away the stench: Even so a Pure and chaste mind, striveth against the uncleanness of the world, and overcometh it, but is not defiled it self.

Proceeding in Religion.

LIke as the young child must not look to be fed always, with the Teate or pappe, but as it groweth in years, so to feed on stronger meat: Even so good Christians, must not content themselves to have learned the principles of Religion, but they must labor also to Proceed and come to perfection, by learning the substantial and higher points of Religion; and not to be like truants, always sticking at one lesson. Hebr. 5.13, 14. 1. Pet. 2.1, 2, 3.

Prayer must be made to God alone.

LIke as if a King would send out a Proclamation, that all his subjects, whensoever they had any suit or trouble, should come to himself, and let him understand their case, to the intent to win his subjects favor, and to make known his good will towards them; then that man might well be counted foolish, that knowing this, would seek and sue to some Noble man, to get him to speak to the King for him; and this King might justly be offended and displeased at him for so doing: Even so it standeth betwixt God and us, who hath commanded us to call upon him in the day of trouble, so he will deliver us; and therefore those that make Saints their mediators, do rob him of his honor and glory, that is due unto him, &c. Psal. 50.15.

Profession abused.

AS we do not condemn the Art of Physic, because some Physicians have given poison for Apothicarie drugs, but those that abuse the Art: Or as we do not condemn the Art of Nauigation, because some have made shipwreck; but their want of knowledge, that have so done: So in like manner, we may not condemn the Profession of Christianity, because some making show of Christianity, have committed grievous sins; but they that have abused the good Profession.

Pacifiers of other men being angry, must not be angry themselves.

AS the Surgeon (in healing them that hath the tooth-ache) doth not so sorrow for the others grief, as he doth rejoice for his own health, but is indifferent and pleasant: So he which goeth about to remedy an others anger, ought not to be moved himself, but pleasantly to handle the sick mind of his neighbor.

Prosperity or adversity, make not a good or bad man.

AS we may not take it for a sure token, and good argument, that the doings of wicked men do please God, or that they be in the favor of God, because they have good and prosperous success in their affairs: Even so we may not condemn the godly, because they sometimes want necessaries and be in adversity; for if the success be evil, the cause is not therefore straightway evil; neither if the success be good, is the cause therefore straightway good: Yet no doubt, there is great difference between the having of a good cause, and the having of an evil cause. Job. 21.7. &c. Jer. 12.1. &c. Mal. 3.14, 15. Psal. 37.1. &c. 2. Cor. 11.25, 26. Gene. 39.20. Judge. 20.21, 25. 2. King. 24.1. &c. Jer. 27, 19, 20.

Performance of God's Commandments.

LIke as if a Debtor were bound to pay a thousand pounds, which he oweth unto his Creditor, though the same Creditor did demand this debt of him being due, and yet he were not able to satisfy or pay him; yet this Creditor should not do unjustly to ask of his Debtor his thousand pound: Even so no more is God unrighteous, to ask and require of us the Performance, and due observation of all and every part of his commandments at our hands, although we cannot satisfy it accordingly. Math. 18.24.

Prayer before holy exercises.

LIke as a man diseased in his body, seeketh, and taketh the counsel of a Physician, that by receiving a medicine of him, he may recover his health, and so have a good stomach to his meat: So we (whensoever God's word goeth against our stomach, and that our souls loatheth it) must by Prayer seek to Christ our heavenly Physician, that he may make our souls to like of God's word, which is the bread of salvation; least we starve for want of the same. John. 4.14. & 6.27.

Preaching required before the receiving of the Sacraments.

1 AS the print in Wax is more fitly received, and fully expressed, when the wax is wrought and warmed first: So likewise the effect of the Sacrament, of the body and blood of Christ, is more lively felt and seen, when the people repair and resort thereunto, with minds and hearts well instructed, Catechised, prepared, and thoroughly examined.

2 As it is a good conclusion, that for so much as Peter in that he is a man, is borne to have, and by common course of nature hath two legs, therefore John and Thomas, and all the rest have so: Even so, for so much as John the Baptist, by reason of his ministry, had need first to preach, then to baptize; it followeth, that all others that have that ministry committed unto them, must do the like. Mat. 3.1. &c. Act. 19.4, 5.

Preparation needful before the receiving of the Lord's supper.

AS it is very convenient that he that will hear the word fruitfully, should prepare himself before to hear: So likewise is it very needful for him that will receive the Lord's supper comfortably, that he should by examination, be Prepared before the receiving thereof; for this Preparation both before hearing and receiving, is as it were a kind of Physic; for preparatives are ministered always before Physic, otherwise it would do no good, but hurt: So unless examination go before the Sacrament, the party sealeth up the threatenings, which are written against him, instead of the promises which are made unto him; for the Sacrament is a seal, and therefore sealeth good or evil, as every other seal doth. Rom. 4.11.

Promises of God.

AS it is a fancy of the Physicians, that he which carrieth Mugwort in his bosom, will not be weary in his travail: So also it is a truth of the Lord, that he which carrieth the sweet Promises of the Gospel in his heart, shall not faint in his troubles.

Private Prayer, reading, meditation, and conference at home.

1 LIke as most men be careful enough in making their provision, curious in marking what is wholesome or hurtful for them, precise and constant in keeping their hours for dinner and supper; yea and willing to keep themselves to some kind of meat: So contrariwise, many refuse the food of their souls, as a fruitless and unsavory thing, which chiefly consisteth in the pure use of God's public worship, and partly in holy Prayers, meditations & readings in private; although the most part be content, for some carnal respect, to show themselves in the public assemblies, yet few there are that are careful to redeem the time, and to make himself (by Private reading and meditation,) more fit to reap fruit by the public ministry of the word and Sacraments.

2 As they, who through error, prejudice, or self-love, are so adicted to their private studies, that they dispose or neglect the public ministry, shall (without speedy mercy from God) fall into diverse fond opinions, and dangerous errors, and pine away in their ignorance and sins: Even so to little purpose is our hearing of Sermons abroad, if there be not a settled and constant course of private Prayer, reading, meditation, & conference at home.

3 Like as natural men, who are most greedy of the world, will not (miss scarce once in a yere) their ordinary hours of eating & drinking: Even so, much more ought Christians, not to be fickle or unfaithful, in forgetting & omitting the times of reading, and praying unto God, meditation and conference at home.

Providence of God.

1 LIke as when the staff or cruch of an aged man is taken from him, he thereupon falls: Even so when God's blessing is taken from our bread and sustenance, which is as the power of nourishment, and staff of our bread, and food, it becomes unprofitable, and ceaseth to nourish.

2 As a shadow doth protect and defend us from the beams and heat of the Sun: Even so God doth protect us from dangers. Psal. 91.1.

3 Like as in high & defensed Towers, we are safe from the enemy: So likewise by the Providence of God we are in safety from our foes. Psal. 3.4.

4 Like as in a Clock there be diverse wheels, whereof some be moved slower, some faster, and yet all are directed by one handle: So also in this world, though there be many creatures, and have diverse actions, yet they are all guided and governed by one, and the same Providence of God.

5 As Philip the Father of Alexander the great, being reproved for that he slept too long in the Morning, considering the multitude of those affairs which he had daily to dispatch; answered, that he might safely sleep, so long as his Lieutenant Antipater was awake: So in like manner may we rest at our ease, so long as the heavenly eye of the Poruidence of God, which seeth all things is open, and careful to guide us & our affairs, whensoever we commit them into his hand. Psal. 3.3, 4, 5.

6 As God's Providence doth first work and bring to pass good things; Secondly, it permitteth evil things to be done; but then thirdly, it directeth and ordereth, all things both good and bad in his own glory, and to the salvation of his children: So God turned Adams fall to the manifesting of his own glory, and to Adams good; for by this means, had Adam experience of God's great and infinite mercy, and might say: By this I know that thou fauourest me, because thou forgavest me, and didst not suffer the Devil to triumph against me. Psal. 41.11. So all the slips and falls of God's children are turned to their good, in as much as by them they are made more fearful of sin, and more watchful over their ways; as the child is fearful of the Candle, when he hath once burnt his finger in the flame. Rom. 8.28.

Popery.

AS a stick that hath line long in water, will very hardly burn when it cometh to the fire: So likewise those that are plunged in the dregs of Popery, will hardly be set on fire, with the zeal of God's spirit.

Faith and God's Promises must be joined.

LIke as the Spear and shield, sword, helmet, and dagger, are not profitable weapons unto him that cannot use them, or will not, when good occasion is offered: Even so the Promises of God, do nothing profit them, that cannot rightly apply them, and will not believe thereon, or will not use them.

Papist craft in composing their Prayer.

AS Rat-catchers use to take good bread, cheese, and butter, and to mingle the same with poison, or Rats baine; the good bread, cheese, and butter is nothing else, but to allure the Rats, to eat the secret and hidden poison, to their destruction: Even so the Papists in the beginning of all their Prayers, they say: Almighty and everlasting God; and at the latter end of their Prayers, they say: Through Jesus Christ our Lord; but between the beginning and ending, there is set in, the merits, passions, sufferings, intercessions, and meditations of Saints, that through through them, their sufferings, blood-sheddings, merits, and holiness, we should obtain heaven and life everlasting, to our salvation, &c.

Parents.

1 AS arrows are an excellent weapon of defense, to a strong and a mighty man, that can shoot them with courage: Even so children godly brought up, are a special protection & defense to their Parents. Psa. 127.4.

2 As the strong man's quiver, the better it is furnished with chosen shafts, the better defense he hath: So likewise the moe godly children that Parents have, the greater is their joy and happiness.

3 As arrows are at the commandment of the owner to be used: Even so children are at the commandment of godly Parents.

Peace and prosperity.

AS a building set up with vntempred mortar, the mortar crumbleth and washeth away with every storm: Even so is the Peace and prosperity, that false Prophets promise the people, and preach unto them out of their own hearts, when God hath not sent them. Ezech. 13.10, 11.

Eternal Punishment.

AS there is no comparison betwixt the painted fire, and the true fire: So there is none betwixt the Punishments of this present life, and that to come; for the torments of the life to come, are eternal, and unspeakable.

Lying Prophets.

AS Dawbers that daub walls, with mortar which was never tempered, cannot make those walls continue, for that the mortar crumbleth away: Even so false and lying Prophets, that speak in the name of the Lord, that which he never commanded them, cannot make their words true, or to come to pass as they have promised. Ezech. 22.28.

The Pride of Idolaters.

1 AS the morning deawe, soon after the Sunnerysing vanisheth away: Even so the strength, glory, prosperity & Pride of the Idolaters, is by God soon brought to naught. Hose. 13.3

Papists.

1 AS the Jews alleged that they had plenty of all things, when they served the Queen of heaven: Even so likewise our Papists say and allege, that it was a merry world, when yet they were plunged over head and ears in Idolatry, and then they had 24. Egges for a penny. Jer. 44.17.18.

2 As the Philistines when they had put out the eyes of Sampson, did then lead him whither they would: So likewise the Papists, when they had subtly put out the eyes of the people, in taking frō them the light of God's word, and the Gospel of Christ; they brought them where they listed, & made them believe what they would. Iud. 16.21.

3 Even as Vipers do eat out, and tear in pieces the b • llies of their breeders, that themselves may get out: So, not the Jews only, but the Papists also, do mangle and tear in pieces the law of God, and do rent, and corrupt the words & doctrine of the holy Prophets of God, even as it were a belly & bowels, that they may creep out, and escape, from a lively, perfect, and a saving faith; and that they may be confirmed in their errors, heresies, and infidelity.

4 As the Jews have from time to time, slain the gracious and wise Prophets of God: Even so the Papists now, where they bear any sway, of rule and authority, do most cruelly torment and murder the Saints of God.

5 As Mice will be still in the house, but never be acquainted with the master of the house: Even so such are Papists, for they will draw near unto Christ with their lips, but deny him with their deeds; they will kiss Christ with Judas, and give him gentle outward entertainment; but it is for thirty pence, or thirty pound vantage, or money, more or less.

6 As the children of Israel grudging, and murmuring against God in the wilderness, whē any temptatiō arose, and would go back again into Egypt, died in the wilderness, and were not suffered to enter into the land of Canaan: Even so such are all Papists, unfaithful, and fleshly livers, who are superstitious, and cannot abide to have their Idolatries and lewd lusts restrained and reproved by the word of God, to worship him, according as he hath appointed, but would go after strange God's, worshipping him after their own inventions; all these (unless they repent and be converted) shall not enter the kingdom of God; but shall lie in the wilderness, that is, a place of everlasting trouble and vexation. Numb. 11.1. &c. Psal. 78.24. &c.

7 As the Gentiles fashioned their God's, with what figures they listed: So do the Papists, to declare God to be strong, they made him in the form of a Lyon; to be vigilant, and diligent, they made him in the form of a Dog.

8 As Mendesij, formed their God Pana with a Goats face, and Goats legs, and though they did their God great honor, because among them their Heard-men of Goats, were had in most estimation: So do the Papists who would yet be counted Christians, paint and porture God, and his Saints, with such pictures as they imagine in their fantasies, namely God like an old mā, with a hore head, as though his youth were past, which hath neither beginning nor ending: Saint George with a long spear, upon a jolly hackney, that gave the Dragon his deaths wound (as the Painters say) in the throat: Saint White, with as many round cheeses, as may be painted about his Tabernacle: So that there is no difference at all between a Papist and a Gentile in this Idolatry, saving only the name; for they thought not their Images to be God, bu • supposed that their God's would be honored that ways, as the Papists do.

9 As among the Gentiles there were some called Augures, that by observation of the Birds of the air, in their flying, crying and eating, made men believe, they knew things to come: So likewise some Papists think they can do the same; as if the Pie chatter, they look for guests: If the Crow cry, they say we shall have rain; and if the Oule howl and cry, it is a sign of death.

10 As there were some, that by the observation of the stars, took upon them to speak of things to come, by certain superstitious, and devilish incantations, which the Persians call Magos, or Inchaunters; the Greeks call them Philosophers; and the Latinists name thē wise men: Even so there are some among the Papists, which be called Soothsayers, or Prognosticators, that write and speak of things to come; as when Jupiter ruleth the constellations above, and is not impeached, nor let by the conjunction of his contrary Planet; we shall (say they) have a good year and a plentiful: If Saturn, and such as Astronomers attribute, contrary qualities unto, reign, we shall have scarcity and dearth of things.

11 Like as Valer. li. 8. cha. 1. writeth of one of the Goddess Vesta her Nuns, that was falsely accused of an unchaste life, desired the Goddess to clear her innocence in that crime, in some miracle; as she did: The maid went to the river Tiber with a sieve, and brought it full of water into the Temple of the Goddess: So likewise there be some Papists, that by the abuse of God's name, through the help of the devil, do sometimes work the same, in healing men and beasts; as in time of Popery, they persuaded some simple & ignorant people, that this Popish medicine could heal all diseases: ✚ Isus, ✚ Job, ✚ habuit, ✚ vermes, ✚ Job, ✚ patitur, ✚ vermes. ✚ In ✚ nomine ✚ patris