A Treasury of Similes

Godliness the beginning and foundation of righteousness.

1LIke as before the coming of our Savior Christ in the flesh, when sacrifices were used, as God had then commanded, it was appointed, that the same sacrifices should be seasoned with salt, or else the Lord would not allow of them: So likewise, unless we be seasoned with the the salt of true Godliness, we and all our doings, shall be unsavory to the taste of the Lord; yea whatsoever we do, this being wanting, though it seem never so glorious before men, yet shall it be loathsome in his sight, as a thing defiled, and as a counterfeit righteousness. Levite. 2.13. Mar. 9.49, 50.

2 As the buyer, while he is in buying, disprayseth the thing which he buyeth, and saith it is naught, it is not worth the price which ye ask, but when he hath bought it, so soon as he is gone, he boasteth of his peniworthes, and saith it is better then his money: Even so Godliness, before a man have it, he saith it is not worth his labor, and thinks every hour too much that he spendeth about it, but when he hath found it, he would not loose it again for all the world: because it maketh him contented with that he hath. Prov. 20.14. 1. Tim. 6.6.

3 As a Syence or imp that is grafted into a tree, doth in such wise draw away the sap and force thereof, that it bringeth forth fruit according to his own kind, and not after the kind of the tree whereinto it is grafted: But with Jesus Christ it is contrary, for they that are grafted in him, do in deed gather strength from him; yet so, that they alter their nature, and bring forth fruit, not after the kind of Adams children, but of Jesus Christ, into whom they are grafted. John. 15.5.

Good men's estate amongst the wicked.

AS the good corn may not grow nor increase, unless the unprofitable weeds be weeded away: So except vicious men, and vagabounds were punished, good men might not prosper, nor live in peace.

Grace.

1 AS where Sothernwood, Lysimachus, Poley, Calamint, Dictam, Nigella, Peutidanum, are laid or grow, there venomous beasts fly away: So where the Grace of God is, Satan and evil motions depart. Math. 12.

2 As we see the leaves fall from the trees in a boisterous wind: So the Graces of God, shall decay and drop away in the wicked, one after another, as though they were in a consumption. Luk. 8.18.

3 As those that were out of the Ark, though they had wit, glory, riches and learning, were drowned in the flood: So likewise no wit, nor learning, nor riches without Grace, can save a man from perdition. Gene. 7.21.

4 As that which is not in the vessel, is not of the vessel, nor cometh thereof, yet it is drawn out of the vessel: So Grace is not of the Sacraments, nor cometh of them, but springeth of the eternal fountain, of the which fountain, the soul seeketh in the Sacraments.

5 As a man doth run to the vessel, when he seeketh the lycoure: So must he which seeketh the lycoure of Grace, and hath it not, run to the Sacraments.

6 As when the West wind bloweth with her pleasant blasts, the foulness and sadness of winter is put away, and the whole face of nature, waxeth new and young again; as the trees are beautified with boughs, and the green grass is distinguished, with the sight of diverse flowers; and the Sun it self, and the show of heaven, doth delight the eyes with a pleasant aspect: Even so soon as the Grace of the holy Ghost doth blow upon the mind of man, forthwith doth the deformity and foulness of the former life pass away. And in the steed of vices, the whole life shineth with virtues of comeliness. So that man may be counted to be borne again, & luckely to wax young.

7 As fire is kindled and stirred up by often blowing and putting too of wood: So the Grace of God must daily be stirred up by the use of the word, Sacraments, and prayer, and by meditating, striving, asking, seeking, and knocking. Math. 25.26. 2. Timo. 1.6. Gene. 17.1. Psal. 119.57.

8 Even as they are liker to retain and recover their health, who are careful in using a competent diet of meat and medicine, then they who do carelessly distemper themselves in sickness, and in health, nor regarding what things are wholesome or hurtful for them: So likewise those Christians, who are careful and painful in seeking & serving God, are far liker to attain to Grace, then they who are otherwise.

9 As it was the people's duty to come to the visible Ark, and there to wait and look for the Grace of God: So no man may hope for the Grace of God, except he come to Christ visible man, and eat his visible flesh, and do incorporate the same into himself by faith.

10 Like as a spring lock, which of it self can shut, but cannot unlock without a key: Even so we of our selves, may run into sin and wickedness, but we cannot return and come out of the same, without the key of God's Grace.

Government of the common-wealth.

1 AS he must not take the Lute in hand, which is utterly ignorant in singing and playing: So ought none to take the Government of the common wealth in hand, unless he were endued with wisdom and knowledge.

2 As the virgins of Vesta, had one time appointed unto them wherein they should learn, another, wherein they should exercise, and the third, wherein they should teach: So the like ought they to do, that take any Government of the common-wealth in hand.

God doth us not all the good he will do, at a clappe, fearing least we would utterly abandon and loose it.

AS a Father of an household well advised, who at the first dash doth not much advance his servants, but doth for them by little and little, the better always to put them in comfort and hope to receive advantage at last, to the end that by this mean, they may be holden in service, and not depart from his house: Even so God, during the time that we are in this world, giveth us more hope, then he doth benefits (and yet it is plain, that the graces that he bestoweth upon us are infinite) for fear least that if he should make us great and rich at once, and should give us out of hand, all the good that he keepeth in store for us, it would make us to abandon his service, as we see sometimes it happened to the Jews by this occasion. Jer. 22.21.

Good turns or benefits unexpected.

AS the Fig tree blossometh not, having yet fruit most sweet: So some men do Good turns and benefits, though they promise none.

A Gainefull man, but sumptuous.

AS a fruitful field which requireth great labor and charges, yet doth yield much profit to the owner, but none for it self: So a Gainefull man and thrifty, but yet sumptuous, can leave no store of wealth behind him for his heir. Such one, may be said to be penny-wise, but pound-foolish.

Good-will.

AS a flood divided into sundry little brooks or stremes, runneth both weak and small: So Good-will, stretched toward many, must at the length, be feeble and faint.

God is not the cause of sin.

LIke as it happeneth sometimes, that the selfsame Wine being poured into a corrupt vessel, is lost and made palde, and looseth his verdure, which Wine, as it is brought by the husbandman, and put into the vessel, is both sweet and good. Neither is it hard to understand, how one and the selfsame act, may as touching one, be vicious: and in respect of another, just. For as when a murderer and a hangman do kill a man, the act as touching the matter or subject, is all one, namely the death of a man; and yet the murderer doth it most unjustly, and the hangman by law and justice: Even so God is not the cause of sin, for if we will speak properly, and that it may the more manifestly appear, we must mark, that one self act, as it is derived and cometh from God, it is both good, just, and holy. For punishment is by God imposed and laid upon wicked men; and to punish sins, no man is ignorant, but that it pertaineth to Justice. Wherefore God in withdrawing his grace from the ungodly, and ministering some occasions which might move to good things, if they happened to right and just minds, and which he knoweth the wicked will turn to evil, may after a sort, (though not properly) be said to be the cause of sin. And undoubtedly, that act, in that it passeth from us, is sin, but not as it cometh from God: For in that it cometh from God, it is most perfect Justice.

God is not the author of evil.

1 LIke as if a man cut with an evil or dull knife, he is the cause of cutting, but not of evil cutting or hackling of the knife, but the badness of the knife is the cause thereof. Or if a man strike of an Instrument that is out of tune, he is the cause that the strings sound, but that they sound iarringly and out of tune, that is in themselves, and the man that striketh them, is not to be blamed for it: Even so it is no good argument, neither followeth it, that because all things are done and come to pass by God his determinate will and providence, that therefore he should be the author of evil. For seeing one may be the author and cause of an action, and yet not of the evil in the action, it doth not therefore follow, that if God be the cause of the action, that by and by the evil in the thing must also proceed of him. Nay contrarily, this Doctrine is a sealed truth: That no evil cometh of God in any work, but though in everything that is done, the Lord be some worker, yet as he doth it, it is ever good. As by these places of Scripture may plainly appear. Deut. 32.4. Job. 8.20. & 34.10, 11, 12.17. Psa. 5.4. Jer. 10.10. & 12.1. Dan. 4.34. I am. 1. 13, 14. Rom. 9.14. 1. John. 1.6.

2 As a man that rides upon a lame-Horse, and stirs him, the rider is the cause of the motion, but the Horse himself of the halting motion: So God is the author of every action, but not of the evil of the action.

3 As the wheels of a clock, whereof some run forward, and some backward, but all to make the clock strike: Even so God and the devil works both to one ende, though God have one good purpose, and the devil & his ministers have an evil purpose: Yet there is no evil in God. Isaiah. 45.7. Amo. 3.6.

God is not the author of sin.

1 AS he that maketh tools and Instruments of iron, or other mettle, maketh not rustinesse and canker, neither is to be blamed, if those things which he hath made, by reason of too much moisture, dust, or other corruption, shall afterward gather canker or rustinesse: Even so, that heavenly workman, our God, did not bring in sin and iniquity, neither can he justly be blamed, if his creatures do stain and blemish themselves with the foulness of sin and wickedness; for he made them good. Gene. 1.10.12.

2 As the earth affording sap, as well to the evil trees, as to the good, cannot be found fault withal, because the evil tree bringeth forth evil fruits: So much less can God be called either the author, or cause of our sins, although by his providence, he moveth all things, yea even the ungodly. Act. 17.28. Psal. 5.6. Pro. 6.16.

3 Like as that which is no fault in the master of the house, is a great fault many times in any of his servants, because it is the breaking of their masters commandment: Even so doubtless, the selfsame work is sin in the servants and creatures of God, which to God is no sin, but an ordinary work, appointed for some special purpose, either for the manifestation of his power, as was the hardening of Pharaoh, or for the declaration of his mercy; as was the fall of David, of Peter, of Mary Magdalene, and all other repentant sinners.

4 As the Sun sending forth his beams and heat, to the carrion, and so engendereth in some corruption, draweth to it self, neither corruption, neither yet any filthiness: neither yet doth the Sun by his purity and brightness, so purge the carrion, but that it remaineth stinking and corrupt: So doth God so work by the wicked, that the justice which is in him, doth not justify thē, neither yet is he defiled by their wickedness and corruption.

Godly men, wants nothing good for them.

AS a natural Son, may assuredly trust, that his Father will do for him all things that may be for his setting forth, and preferment: Even so we may undoubtedly assure our selves, that having Almighty God to our Father, we shall lack nothing, neither in this world, nor in the world to come, which may be profitable and expedient for us, towards the enjoying of the everlasting inheritance, which our heavenly Father hath prepared for us.

God alone sufficient to his people.

AS the Sun hath no need to be holpen of the company of any other lights, to give light to the world; and as one soul is enough to keep life and to govern the body: Even so is one God alone, sufficient to his people, yea to all the world, for all things abundantly, without the help of any other.

God tempteth no man to sin.

LIke as if a man have a servant, which is a thief, & yet nevertheless he would be esteemed for an honest man; and to try and prove him, his master leaveth his purse full of money before him: If his servant take & steal it away, is he a thief, and doth he not declare himself to be such a one? Yes undoubtedly. And now who made him a thief? The master, or the money, which was left, where he might come by it? Surely neither of both, for the money is the good creatu • e of God. And when the master put it before his servant, • e did not compel him to take it, and to steal it. If this servant had been an honest man, he would not have touched it; or if he had taken it, he would have brought it unto his master, and would not have kept it: But seeing that the servant was then already a thief, and had his heart given to theft, when he had the occasion to put in execution the wicked affection of his heart, he did it. And whereas he did it no sooner, that was because that he had not the occasion and means. For if occasion had been sooner offered to him, and if he had found whereto to reach out his hand, he would not have kept it in; and when he began to put forth his hand, he hath not only then begun to be a thief, but he hath only begun to declare himself what he was. As we have the example in Judas, who was a thief a long time, but he never shown it, until he had opportunity: Even so, although that God hath given the occasion to man, for to prove & try him, and for to make him to make known that which is in his heart: It followeth not therefore that God hath done the sin, nor yet is the author of it, and that we must impute the fault to him, and not to him which hath committed it. John. 12.6. Gene. 50.20. Job. 1.11.

One God, and three persons.

1 AS there is in man, the soul, the spirit, and the body, three distinct substances, which nevertheless do make but one man, and not three: In the soul there is the mind, the understanding, and the will: but these do not make three souls, but one. In the Sun there is the very substance of it, the heat and the light; and yet these, there be not thereby made three Suns, but one: If the light and shining be taken from the Sun, we should then see the body of it no more: And if the heat or warmeth be taken from the Sun, we should then not feel whether there were any Sun in the sky or no: Even so, if the word and spirit be taken from God, we should then come by no knowledge of him at all. Therefore, whereas the Son and the holy Ghost, are joined unto the Father, it doth further nothing to the making of many God's; but to the manifesting of one true God, in nature and essence; and three in persons and properties, which was to be spread throughout the world, by the preaching of the Gospel.

2 Like as the Sun in the firmament hath three distinct and sundry things, of the which everyone differeth from another; as the Globe, the light and the heat: And although everyone of these keep severally their properties, yet it is but one Sun, and is not divided into three Suns: So in the Deity, the unity of essence is not taken away by the distinction of persons, and yet for all that, is there no confounding of persons; nor changing of one into another. For as there is but one Sun in, & through the whole world; no more is there but one God. And as the Sun showeth himself by his beams: Even so God as Father, doth show himself by his Son Jesus Christ, which is his word, and eternal wisdom: And as the Sun by his heat, doth make us feel his force: Even so God maketh us feel his virtue by his holy spirit, which is his infinite power. Deut. 6.4. & 32.39. Isaiah. 43.10, 11, & 44.6. & 45.5.18.22. 1. Cor. 8.6.

3 As reason, will, and memory, are not three, but one and the same soul: So the Father, the Son, and the holy Ghost, are three distinct in property, and one God.

The holy Ghost compared to fire and water.

1 AS the fire is pure and clean, and can suffer no uncleanness: So the holy Ghost doth purge, cleanse, and lighten the consciences of Christians, setting them on fire, with the love of God. Math. 3.11. Luk. 3.16.

2 As fire is an Element exceeding pure and clean, and so necessary for man's life, that we may in no wise want or forgo it: So also the water is very needful for us, being a very clear, pure, and clean nature, and very meet for to represent and signify, the nature, office, and properties of the holy Ghost. Or as the water doth renew and comfort the earth, maketh it fertile, causing it to bring forth fruit, and also doth wash away the filthiness of the body: So the holy Ghost, doth wash, purify, refresh, and water the harts and consciences of the faithful; moving, stirring, persuading, ruling, lightning, and finally, comforting them, and making them to bring forth pleasant fruits, acceptable to God. Isaiah. 55.1. & 44.3. Ezech. 36.25. John. 3.5. & 7.37.

3 Like as water doth put out fire, and quench thirst: So the holy Ghost doth quench the fire of the evil concupisences of the flesh; and doth also quench the thirst of the poor troubled souls, satisfying them for evermore: Yea he doth asswage, ease and comfort the griefs, and mourning of the godly, which commonly are in this world most afflicted, and whose sorrows do pass all human consolation, whereof he hath the proper name Paraclet, or the Comforter. John. 4.13, 14. & 16.7.

4 Like as in this life, it cometh to pass in the Elect and chosen, as we see it by experience in bladders, the which if they be empty, and thrown into the water, forthwith they sink: But if they be blown and filled with wind, they fleet and swim above like a bubble, and sink not under the water: Even so men's minds being as yet void and destitute of the spirit of God, are drowned in their inordinate desires, sensuality, pleasures, and other sundry passions and worldly affections: But when they are replenished, and filled with the holy Ghost, they triumph over sin, and are of it never overcome: So that by his means, we have ability to will those things that are right, and to do those things that are good.

5 As it is the nature of fire to warm the body that is benumbed and frozen with cold: So when a man is benumbed and frozen in sin, yea when he is even stark dead in sin, it is the property of the holy Ghost, to warm and quicken his heart, and to revive him. Mat. 3.11. John. 3.5.

6 As it is the property of Water to cleanse and purify the filth of the body: Even so the holy Ghost, doth spiritually wash away our sins, which are the filth of our nature.

7 As Oil doth strengthen the members, and make them more nimble, and doth also restore and heal them being broken: So much more doth the holy Ghost make us cheerful and quick, readily and constantly to perform the duties of our calling.

7 As fire altereth things, sometimes by burning out, sometimes by inflaming: So the holy Ghost altereth man by regenerating; burneth out, by mortifying the old man; inflameth, by quicking and raising up the new man.

Great men full of cares.

AS the tops of trees placed on great mountains, are moved with the least blast of wind that bloweth: Even so those men, which are set in high places of honor and dignity, are troubled with the report of every messenger, though never so base; whereas men of low degree and calling, for the most part live quietly at ease, without any molestation.

Grace wrought by degrees.

AS a man looking steadfastly on a Diall, cannot perceive the shadow move at all, yet viewing it a while, he shall perceive that it hath moved: So in hearing of the word, but especially in the receiving of the Lord's supper, a man shall judge even his own faith, and other graces of God, to be little or nothing increased; neither can he perceive the motion of God's spirit in him at that present, yet by the fruits and effects thereof, he shall after perceive that God's spirit hath by little and little wrought greater faith, and other graces in him.

A Godly life.

AS it cannot by any means come to pass, that he which enjoyeth the beams of the Sun, should be in darkness: Even so it is impossible, that he which hath his conversation with God, should not be immortal.

Holy Ghost worketh, where and in whom he will.

1 LIke as the wind bloweth in what quarter of heaven it listeth, and where it beginneth blowing, & where it endeth no man can tell, neither can any man devise means to stop the course of it: Even so with like liberty, and with the like open apparance, worketh the holy spirit of God, where and in whom he will, and no power nor ability of man, is able to resist and withstand it. John. 3.8.

2 As of dry Wheat, one lump cannot be made without moisture, nor one loaf: So neither could we that are many, become one in Christ Jesus, without water, which is from heaven, that is, without the holy Ghost.

Good will not to be mocked.

AS a man having a servant that is an idle fellow, who forefloweth his business, mindeth other matters, and goeth to his work lastly, and like a Bear to the stake; would not be pleased with his service, but rather would shift his hands of him, and send him packing: Even so the Lord our God, cannot abide that we should worship him with our bodies, when our souls are far from him; that we should honor him with our tongues, when our hearts wander from him: Or that we should serve him in part, some piece of the Sabbath, and to serve sin and Satan the rest; for he will not be mocked, he is ever jealous of his own glory. Gal. 6.7.

God a spirit, which cannot be represented by any bodily shape.

LIke as a bodily Image, which representeth unto us the face of man, ought lively to set before us all his lineaments and proportions, that by the counterfeiting or engrauing, we might conceive whatsoever might be seen in him, which the same representeth: Even so the image of God, must through the same likeness, set before our senses, a certain understanding of the knowledge of God. For this we are sure of, that nothing may bear the image of God, but that which is a spirit, because in very deed, God is a spirit, and therefore this image of God in man, can have no abiding place, but in the soul. Gene. 1.26, 27. & 2.7. & 5.1. Col. 3.10. Eph. 4.24.

All Good things come from heaven.

AS the rain and dew falling from above, watering the ground, makes it fruitful: So likewise the grace of the holy Ghost, coming from God the father, stir up our minds to all goodness. 1. Cor. 4.7. I am. 1.17.

Gentlenesse rather to be used then rigorousnesse.

AS some disease, which by no force can be expelled, oftentimes is with the juice of herbs asswaged: So some men you shall sooner overcome, and win by clemency and Gentlenesse, then by rigorousnesse and extremity.

The Gospel to be mingled with the law in preaching.

1 AS the strong purgine black Hedebore, given uncorrected with other things to allay the power of it, hurteth more, thē profiteth: So the terrible judgment of the word, when it is preached without some comforts intermingled, will do more harm then good.

2 As bitter Wormwood, and sweet Honie mingled together, are very profitable to take away the dimness of the bodily sight, and to make a man see worldly things clearly: So the bitter threatenings of the law, and sweet promises of the Gospel, laid together, are most fit to take away the dimness of spiritual eyes, and to make them see clearly heavenly things: So outward adversity, & prosperity, mingled together.

3 As Pepper-woort once sown continueth, and can hardly be destroyed: So the word once received continueth, and can hardly be banished.

Gospel.

1 AS the law, because it is the ministry of death, it fitly serveth for the taming and maistering of the rebellious flesh: Even so the Gospel, containing the bountiful promises of God in Christ, is as Oil to pour into our wounds, and as the water of life, to quench our thirsty souls: And it fitly serveth for the strengthening of the spirit.

2 As the Diamond, which being moistened in the warm blood of a Goat, may be bruised, though otherwise it cannot be hurt with any fire, be it never so hot, nor broken with any violence, be it never so strong: Or as the Horse which erst while was outrageously fierce, is by gentle handling, meekened and made handsome for the Saddle: Or as the Dog, in like manner, whose nature is churlish and untoward, which is agreeable to his name, is yet by gentleness brought to do that, that is not incident to his nature: Even so some men, whose harts cannot be mollified and softened by the terrors & judgments of the law: are yet reclaimed, won, and made to relent, by the mild and gentle persuasions and promises of the Gospel.

3 As the Dove found no footing at the first sending: Even so the Gospel of Christ, doth not always find entertainment. Gene. 8.8. Math. 10.14.10.3.19. Act. 13.51.

4 As the seed sown in the field, as wheat, bringeth forth grain and corn, according to his nature and kind: So the Gospel preached, bringeth forth out of a godly heart, that which both in it self, it teacheth, & that which it delivereth: to wit, faith in Christ, amendment of life, the knowledge of God, love towards God and our neighbor, and such other fruits as are sown and preached.

5 As the lightning that breaketh out of the clouds, shineth over all: Even so doth the Gospel of Christ.

6 As men light not a candle to cover or whelme it under a bushel, but on a Candlestick, to light all that are in the house: Even so the light of Christ's Gospel may not be hid, nor made a several thing, as though it pertained to some certain holy persons only; nay, it is the light of the whole world, and pertaineth to all men, and therefore ought not to be kept from any. Math. 5.14.

7 Like as the Frogs of Egypt, raised out of the dust, by the devilish art of the Magiciās, cried out against God's verity, calling again by Moses and Aaron, the people of God, to the true liberty and worshipping of God: Right so do the Popes Legates and Papists, molest with their talk and speech, the preaching of the Gospel, the free deliverance, the Christian liberty, and true service of God. Exod. 8.7.

8 Even as a murderer guilty of death, contemning the favor, which he heareth to be offered unto him, of a most merciful King, calleth and procureth to himself the more grievous punishment: So in like case, if any hearing the Gospel of grace, embraceth not the same, is to himself the author of heavier punishment, and condemnation.

Godly men.

1 LIke as in the strait Seas, the water ebs and flows: Even so is it in the Godly, as long as they live in this world, according to their own feeling, there is an access and recesse, a coming and going of the spirit. Psal. 1 •• .5.88. & 77.2, 3.7, 8.

2 As the lights and stars of the firmament, do give light to all which are under heaven: So the virtues of Saints and Godly men, do give light to others to follow their example.

3 As the Palme tree is least at the bottom, and the higher it is, rhe greater and thicker the branches are: but all other trees are contrary: So the Godly are most conversant, and have the best part, that is the soul in heaven, but the wicked are contrary.

4 As a Panther hath four claws and no more, on each foot behind, but five claws, and no less, on each foot before: So the Godly, though they be weak to the world-ward, yet they are strong to Godward. Mat. 11.12.

5 Like as the filthy do more and more wallow themselves in the mire, and array and defile themselves too vilely: So the Godly do more and more apply themselves, daily to cleanness and holiness of life. Reve. 22.11.

6 As the Owl is howted and wondered at, among other birds: Even so the Godly, are often made a gazing stock, and a wonderment unto the ungodly, because the course of Godliness is most strange and foolish in their eyes. Lam. 4.3. 1. Cor. 4.9.

7 As all Birds, though hating one another, do wonder at the Owl: So likewise all the wicked, being enemies amongst themselves, do set their several powers against the Godly. Psal. 22. Luk. 23.12. The reason is, because they hate nothing, neither any people so much, as the truth and the professors thereof. Math. 5.11.12. & 12.34.

8 As Sheep are simple, but yet bring profit to their owners, both when they are living, and when they are slain: Even so the Godly, are not only harmless and innocent as Doves, and yet can discern of true doctrine and false, but they are also very profitable, both in their life and death.

The use of God's Gifts to men.

AS a sheep hath and beareth a fleece of Wooll, not for himself, but for the necessity and benefit of men: Even so the Gifts of God which he giveth us, either spiritual or temporal, we are not to keep them only for our selves, but to supply the necessities and wants of others. Eccle. 11.1, 2, 3.

God's promises.

LIke as if an earthly King should promise one a living, whilst he lived, it would be an occasion that he should lessen his carefulness for earthly things: Even so, how much more should God's Promise, make us careless for worldly things, which is King of all kings. Hebr. 13.5, 6, 7. Joshua. 1.5. Psal. 118.6.

2 Like as nutritive & cordial medicines, are not good for every sick person, especially when the body needeth rather a strong purgation, then a matter restorative: Or as incarnatiue medicines for the time allay the pain of the Patient, but after, the grief becometh more grievous: Even so, the comfortable applying of God's Promises, are not so profitable for everyone that is humbled, especially when their souls are rather to be cast down, then as yet to be raised up: so the sugared consolations, may for a time over-heal the conscience, & abate some present grief, but so, as afterwards the smart will be the sorer, and the grief may grow the greater: whereof ensueth this effect, that comfort seemeth to cure for a while, but through want of wisdom, in the right discerning of the cause, we minister one medicine for another; and so for want of skil, the latter fit grieveth them sorer than the former.

God the Author of men's afflictions.

1 LIke as if a mā having received a grievous wound, should not care for the healing of it, should not hasten to the Surgeon or Physician, nor should provide any remedy: but should sometime accuse his own sloth and negligence, for that he did not avoid the arrow, sometime grinning, should byte the arrow it self; or finally, do some such like thing, when as he ought rather to apply some remedy to his wound, whereby it might be healed: Even so, as often as we are in any afflictions, and in desperate cases, we must not look upon our selves, nor upon our enemies, nor upon the world, as though we might from thence hope to have ease of our pain and grief: but let us look up to God, who of his most notable & just judgment, sent and shot those arrows at us: Let us cast our eyes upon God, not to murmur against him, or to detract anything from his perfect equity, but rather humbly to crave his mercy, and to require a salve of him, who gave us the wound. Psal. 32.4. Isaiah 1.5. & 9.13. Ier. 5.3. Job. 1.21.

God's graces.

1 AS a man sailing in the main sea, carrying his Jewels with him in the ship, if so be he make shipwreck, doth together with his ship, lose his Jewels: So likewise this sea is the world, our ship the conscience, the Jewels God's Graces, shed abroad in our hearts: If so be therefore, that we once make shipwreck of a good conscience, we do utterly indammage all the Graces of God in our hearts.

2 Like as skill or cunning in any Scyence or Trade, if it be exercised, is both continued and increased: Even so God's Graces in us, if they be stirred up in us, by continual exercise, they are increased: but if they be neglected through carelessness, they do utterly decrease.

3 Even as iron if it be not used will rust: So the Graces of God in us, if they be not put in practice, will rust, and decay utterly. Math. 25.24.

4 Like as the grain of Mustard-seed, is small to see too at the beginning, but after it is cast into the ground, it increaseth speedily, and spreades it self: Even so, if a man have but some little feeling of his wants, some weak and faint desire, some small obedience, he must not let this spark of Grace go out: but these motions of the spirit, must be increased by the use of the hearing of the word preached, Sacraments and prayer, and they must daily be stirred up by meditating, endeavoring, striving, asking, seeking, and knocking. Math. 25.26. 2. Tim. 1.6.

To Glorify God.

LIke as the Apostle advertiseth the Hebrews, where he saith: Brethren, exhort one another, while it is today. Hebr. 3.13. So also Christians ought to take occasion of Glorifying God, whilst it is offered unto them: least as Joab came to Absalom, when his barley field was burned, so they resort unto God when it is too late: Therefore the sooner they come unto him, the better it will be for them. 2. Sam. 14.30, 31.

God comforteth afflicted souls.

AS God many times casteth down and confoundeth all those, that vainly trust in things transitory, britle, and momentary: Even so on the other side, he doth raise up, and recomfort such as be weak, pensive, faintharted, sorrowful and mourning, and with spiritual instruction, doth cherish, furnish, & refresh their sick souls and bruised consciences. 1. King. 14.15. Isaiah. 42.1.13. Luk. 4.18.

God comforteth his.

1 AS the Eagle cherisheth her young, and fluttereth over her Birds, and taketh them and carrieth them on her wings: Even so doth God cherish and make of his people and Church. Deut. 32.11. Obed. 1.4.

2 As natural Fathers and Mothers are moved with pity and compassion towards their Infants, when they are in any distress: Even so our heavenly Father, is moved with much greater compassion towards us his children, when we are in misery, or suffer affliction. Psal. 103.13.

3 As the Apple of a man's eye, is the tenderest thing about all his body, and therefore most duly and carefully preserved from anything which may hurt it: Even so God, doth protect, defend, and care for those that are his. Deut. 32.10.

God heareth our complaints.

AS parents are ready to give their children good things when they beg or crave them: Even so much more God our Father, will not deny anything to his children, when in a true faith they do beg or crave it of him. Math. 7.9, 10, 11.

God.

1 AS the Husbandman or Vine-dresser, cutteth off every branch that bringeth not forth fruit, and letteth it wither, and maketh a fire of it: So God doth cut off fruitless Christians, and throw them into hell. John. 15.1, 2, 3, 4, 5, 6.

2 As the Vine-dresser doth purge the fruitful branches, that they may bring forth more fruit: So God by diverse means, doth purify and cleanse his children, that they may be more fruitful.

3 As they which try a vessel, first put water into it, to see whether it will hold water, then they commit Wine unto it: Even so, first God giveth us one grace, if we use that well, then he giveth another, and after that another. Luk. 8.18. Math. 25.23.

4 As the devil is not dead in those which are his, but worketh still to their damnation: So is not God dead in them which be his, but worketh still to their salvation.

5 As from the Sun which we do behold, proceedeth to the world, both light, heat, and beams, whereby all things are quickened and nourished: So from God, who is an invisible Sun to his Church, there proceedeth both light, that is, a clear knowledge of God; and heat, that is, the burning affections of hope, faith, and love; and also the beams; which are the manifold consolations, wherwithal the souls of the faithful are quickened, nourished, and made merry.

6 As a wise master of a family, desiring to know the disposition of his servants, hideth himself in a corner, or behind a clothe, and there both beholdeth the unruliness and misdemeanor of some, and also perceiveth the virtues of others of them, the which they would never have shown in his presence: So God doth in a manner absent himself from the world, that both the faith of his servants, and the outrage of sin in the wicked ones, may be made manifest.

7 As a shadow doth protect us from the beams and heat of the Sun: So God doth protect us from dangers. Psal. 91.1.

8 As in high and defensed Towers, we are safe from the enemy: So God doth set us in safety. Psal. 91.2.

The Good of our brethren must be regarded.

1 AS the parts of a man's body, everyone hath his proper function, yet not so much for himself, as for the Good of the whole body: Even so in like manner in the Church and common-wealth; every man must have his particular calling, not so much for himself, as for the common Good, and weal-public.

2 As the Stagges, when they swim over a great water to feed in some Meadowe, they swim on a row; and lay their heads one over an others backs, carrying the weight of one an others horns, and when the first is weary, another taketh his room, and so do it by course: Even so must we do, helping and doing Good one to an other, till we have passed the troublesome waves of this world, and are come to heaven.

God the author of all callings.

AS the General in the field, appointeth every particular man his particular standing and office; in which he must live and die: Even so it is God, that appointeth every man his particular place and standing, and function, wherein he must continue to the ende of his life, unless God call him to some other.

God forsaketh his children sometimes, and leaveth them to themselves.

1 AS a mother sets down her young child, and hides herself, suffering it to cry and break the face, not because she hates it, but that she may teach it to depend upon her, and love her: Even so God giveth grace to his children, and yet again sometime he doth in part withdraw it from them, and then they fail in their duties sundry ways: and this he doth to make them ashamed of themselves, and to cause them to put all their confidence out of themselves, in the merits of Christ.

2 Like as the Corn field that is plowed and sown with good Corn; but yet for a time, it neither gives rooting beneath, nor so much as a show of any blade appears above: Even so God grauntes his servants the holy mean of salvation, namely preaching, prayer, Sacraments, and yet holds back the efficacy of his spirit for a time. Can. 2.4, 5.

3 Like as the prisoner, who hath escaped the hand of his Gayler, hath an affection to run a thousand miles every hour: But having happily his Boltes on his legs, he cannot for his life but go very softly, galling and chafing his flesh, and so with much grief falleth again into the hands of his keeper: Even so God giveth his children a strong affection to obey his will, but he lets them fail in the obedience it self. Rom. 7.22, 23, 24.

4 As the trees in the winter season, that are beaten with wind and weather, bearing neither leaf nor fruit, but look as though they were rotten and dead, because the sap doth not spread it self, but lies hid in the root: Even so the manner of God's forsaking his elect is, when he hides his graces for a time: not by taking them quite away, but by removing all sense and feeling of them. Psal. 77.7, 8, 9.

The Godhead of Christ.

1 LIke as when a man sleepeth, the soul is not severed from the body, but lieth as it were dead, and exerciseth not it self: Even so the Godhead of Christ, lay still, and did not manifest his power in his manhood; but did as it were lie a sleep for a time, that the manhood might suffer, and thus the manhood seemed to be forsaken. Math. 27.46.

2 Even as the Altar in the old Law, did sanctify the sacrifice that was offered upon it, and made the same propitiatory: So also the Godhead of Christ (the Altar whereon he offered his humanity) sanctified the same, and made it propitiatory and meritorious for all mankind.

3 Like as in Christ incarnate, there be several things, and not several persons: So in the Godhead, there be several persons, but not several things. Philip. 2, 6, 7. Hebr. 1.3.

4 As Honie and Oil being mixed together, cannot be called either Honie or Oil, because when things are mingled together, they cannot retain a name of one of the simples: Even so the Godhead of Christ, cannot be changed into his manhood, or yet mingled with his manhood: Because the properties of the Godhead, cannot agree with the properties of the manhood; nor the properties of the manhood, with the properties of the Godhead: For as the Godhead cannot thirst, no more can the body be in many places at once.

God the refuge of the comfortless.

1 AS the Rocks that are hard to be clambred unto, are good refuges for the afflicted to fly unto from the face of their pursuers: So God is the safety of all such as in distress, do fly to him for succor. Psal. 18.2.

2 Even as the Birds and fowls of the air, that they may escape the nets and snares of the fowlers, are wont to fly up on high: So we to avoid the infinite snares of innumerable temptations, must fly to God, and lift up our selves from the corruptions, lying vanities, and deceitful slights of the world.

God useth the ministry of all.

AS in a great house, there be many vessels of sundry sortes, to diverse uses, not only of Gold and Silver, but also of wood and earth, some for honor, some for dishonor: So likewise in the outward society of the Church, there be men of all sortes appointed for diverse ends, as apt and meet vessels for the Lord, and some otherwise, &c. 2. Tim. 2.20, 21.

God no partial Judge.

AS dry wood is apt to burn, & green wood, though not so quickly, will be consumed with fire: Even so both strong and weak, high and low, rich and poor, one and another go to wrack, when God punisheth impiety and wickedness. Ezech. 20.47.

A Godly man, is a mighty man, though he be never so poor.

LIke as precious stones, though they be cast into the mire, yet they loose not their beauty, nature, and property: So likewise men endued with honesty, replenished with goodly virtues, and well acquainted with the true worshipping of the most high and gracious GOD, although they be silent as men in their graves, and are had in contempt of the world, yet have they not lost their dignity and the true honor proper to Christians, which consisteth not in the wealth and renown of this world, but in holiness, in righteousness, and in the faithful imitation of Christ.

God the life of the soul.

AS the Soul is the life of the body: Even so God is the life of the Soul: and his spirit is the soul of our souls, and the want of fellowship with him, brings nothing but the endless and unspeakable horrors and pangs of death.

The holy Ghost God.

AS Christ is called the word of God, not a word of Letters or Syllables, but a substantial word, that is, being forever of the same substance with the Father: Even so the holy Ghost is called the virtue of the most highest, not because he is a created quality, but because he is the substantial virtue of the Father and the son: and therefore God equal with them both.

Guiltie before God.

AS in the malladies and diseases of the body, that disease is most dangerous that hath possessed and seized upon the body, and yet the body feeleth it not: So likewise in all God's judgments, to stand Guiltie before God, is most dangerous, because a man standeth Guiltie before God many years, and yet never feeleth it.

The Graces of the holy Ghost, cannot finally be abolished.

1 AS coals under ashes; and as Sap in the root of the tree in the winter season, are hid and covered, and appear not for a time at all in the branches: Even so the common gifts and Graces of the holy Ghost, may be lost and extinguished, but the gifts proper to the Elect cannot; they may indeed be diminished and covered, and the feeling of them may be lost, but they cannot either finally or totally be abolished.

2 Like as a Mother that loves her child most tenderly, sets it down in the store, lets it stand and fall, and break the face, and all this while she hides her self, not because her purpose is to leave her child quite, or to make it hurt it self; but that when she taketh it up again, it may love her the better: Even so the holy Ghost dealeth with men, to make them see their own weakness and frailty; he hides himself as it were in some corner of the heart for a season, that they may the more earnestly hunger after Grace, the want whereof they feel. 2. Chro. 32.31.

Graces of God.

1 AS the excellency of natural and outward blessings, being abused, is the means of the excessiuenesse of sin, not of it self, but by the corrupt disposition of our nature: So the spiritual Graces of God, bestowed upon men living in the Church, do often by the just judgment of God, work the same effect, and that in far greater measure.

2 As it is impossible that among Heathen men, they who are of small wit, capacity, knowledge, strength, and riches, should be wicked in so high a degree, as they who excel in the foresaid respects: So it is not possible that any, who hath not received some spiritual Graces of God, should come to so high a degree of sin, as they in whom it hath pleased God, to work that shadow of regeneration, which hath been declared in the former Chapter.

3 As we see it cometh to pass in natural things, as namely in water, which after it hath been a little warmed, becometh more cold, then if it had never had any heat in it: Even so men, who have had some heat of Religion kindled in their hearts, by the spirit of God, if they contemn and abuse the said Graces of God, become more wicked and irreligious, then they who never knew what Religion meant.

4 As the increase of light, doth make a decrease of darkness, it being impossible, that two things of contrary natures should be together in one subject, the one not expelling the other, either wholly, or in part: so the spiritual Graces of God, which are the matter of man's holiness bestowed on unregenerate men, do work in them a decrease of sinfulness, making them less sinful then otherwise they would be; and then usually unregenerate men are.

5 As all sweet and pleasant things are sower and unpleasant unto the taste of sick persons: So likewise will God's Graces and gifts be unto us, if we vainly waste or abuse them.

The Gifts of God.

AS men preserve the fire by blowing it: So by our diligence, we must kindle and revive the Gifts of God bestowed on us. 2. Timo. 1.6.

Though there be degrees of Glory, yet all shall have sufficient.

LIke as if sundry vessels, whereof some are bigger, and some less, if they be cast all into the Sea, some will receive more water, and some less; and yet all shall be full, and no want in any: So likewise among the Saints of God in heaven, some shall have more Glory, some less, and yet all without exception, full of Glory. 1. Cor. 15.41. Dan. 12.3.

Some love Godliness, whilst nothing is required of them contrary to their own affections.

AS Aiax would seem devout toward God, so long as he perceived nothing to be required of him, which was contrary to his affections; but when he was commanded to spare Ulysses: In other things (saith he) I will obey thee, but not in this thing: Even so of this sort is the Religion of many at this day, who will be lovers of Godliness, so that it doth not disagree with their affections, which they will have wholly to be satisfied, yea though God be angry therewithal.

God chastiseth his of very love and mercy.

1 LIke as a natural Father, first teacheth his dear beloved child, and afterward giveth him warning and admonition, and then correcteth him at last: Even so, God our heavenly Father assayeth all manner of ways with us, which are well grown, and old in years, but young and tender in faith; first, he teacheth us his will, through the preaching of his word, and so giveth us warning; now if so be that we will not obey him, then he beateth and ierketh us a little with a rod, as sometime with poverty, sometime with sickness and diseases, or with other afflictions, which should be named and esteemed as nothing else, but children's rods, or the wandes of correction.

2 Now if a small rod or wand will not help, nor do any good of the child, then his Father taketh a whip or a cudgel, as in case his Son waxeth stubborn, and will prodigally spend his money and thrift wantonly, and ryotously in evil company, then cometh the Father, and pulleth him out by the hair of his head, bindeth his hands and feet, and beateth him till his bones crack, and sendeth him into prison, or banisheth him out of the coūtry: Even so when we wax obstinate and stubborn, and care neither for words nor for stripes, then God sendeth unto us more heavy and universal plagues, as pestilence, dearth, sedition, uproar, casualty of fire, murder, war, loss of victory, that being taken of our enemies, and led away prisoners and captives, &c. And all this he doth, to fear and to tame us, and as it were with violence, to drive and to force us unto repentance and amendment of our lives.

3 Like as in truth, it is against a loving Fathers will and mind to strike his child, who would much rather do him all the good that ever he could, but through long sufferance, and overmuch cherishing, his child waxeth rude, and evil nurtured; therefore doth he punish him, but yet in the mids of all his anger, his fatherly heart breaketh out; in case that he putteth his Son away from him, for some grievous fault, yet he sendeth him not away altogether comfortless, but giveth him some apparel, and some comfortable words, and so sendeth him from him, not to remain for evermore in banishment, but when he is once a little humbled, meekened, and amended, then to receive him home again; and this he doth to turn and keep from his Son, all such things as might hurt and destroy him; not minding to cast away his child, or utterly to forsake him: Even so certainly, when God sendeth misery and affliction upon us, there lieth hidden under that rod, a fatherly heart and affection: for the peculiar and natural property of God is, to be loving and friendly, to heal, to help, and to do good to his children; and therefore he sendeth us evil, that he may do us good; and yet in the mids of all affliction and punishment, he sendeth some mitigation, comfort and succor.

4 As a Mother feedeth and nourisheth her child, and all the good she can do unto it, that doth she, even of a tender and motherly heart; and yet, through the frowardness and unruliness of the child, she is sometime so moved and provoked, that she is angry with it, chideth it, rebuketh it, and beateth it: Even so such is the very nature and property of God, to suffer no manner of misfortune to happen unto us, but yet through our minifolde sins, he is provoked to punish and chasten us.

5 As little as the Mother can forget, deny, forsake, or give over her child, though she be angry with it, and displeased at it: Even as little doth God forsake or give us over in our need and necessity, misery and affliction, though he seem never so much to be displeased with us. Isaiah. 49.15.

6 As a Master doth not correct and chastise his scholar or servant, for any intent to hurt him, or for any malice and evil will towards him, but only that he should learn better afterward, be more diligent, and take better heed: Even so likewise Christ receiveth no Scholar or Disciple, but such as will forsake himself, and take up his cross and follow him, &c. Math. 16.24.27.

7 Like as the Physician or Surgeon, doth cut away and burn out the rotten and dead flesh, with his iron and instrument, that the whole body be not infected and poisoned, and so perish: Even so doth God sometime afflict and punish our bodies, sharply and grievously, that our souls may be preserved and healed; and how deep so ever God thrusteth his iron into our flesh and bodies, he doth it only to remedy and to heal us.

8 As the Physician in making of his Triacle, occupieth Serpents and Adders, and such like poison, to drive out one poison with another: Even so God in afflicting and correcting of us, occupieth and useth the devil and wicked people, but yet all to do us good withal.

9 As long as the Physician hath any hope of the recovery of his patient, he assayeth all manner of means and medicines with him, as well sower & sharp, as sweet and pleasant; but as soon as ever he beginneth to boubt of his recovery, he suffereth him to have and to take all manner of things whatsoever the patient himself desireth: Even so the heavenly Physician, as long as he taketh us for Christians, and hath any hope to recover or to heal us, he restraineth us from our will, and will not always suffer us to have what we most desire, but as soon as he hath no more hope of us, and giveth us over, then he suffereth us for a time, to have and enjoy, all our own will and pleasure. Job. 5.1. &c. 18.

10 Like as when the Horse-breaker giveth unto a lusty fresh young Horse, too much of the bridle, he is wild and wanton, and goeth not well as he should do, and so by chance, in a slippery and slyding place, he falleth headlongs over and over: Even so, if our Creator and maker, should suffer us over much, and give us too large liberty, we should soon wax wild and proud thereof, and so it might happen, that we should undo and destroy our selves; therefore he giveth us a sharp bit in our mouths, and helpeth us to bridle, and to tame our flesh, that the noble and precious soul perish not.

11 Like as the Carter yerketh his Horse with the whip, and striketh them sharply, when they will not draw nor go forward, and yet favoreth and spareth them also, that he may enjoy them the longer: Even so God striketh and whippeth us, when we do not right as we should do, and yet nevertheless spareth us, and will not utterly make an ende of us.

12 Like as the poor shepherd, when his foolish sheep stray abroad in the wild wilderness among the Wolves, driveth them from strange ways, into the right way; and hunteth them into their sure sheep-fold, where they may be in safeguard: Even so we likewise, forsomuch as we mix our selves oft times among the worldlings, and have fellowship with those that are enemies unto our Christian and true Religion, therefore God cometh unto us, and driveth us with sorrow & repentance from them, that we should not be destroyed, and perish together with them.

13 As the Heard-man will suffer such Calves and Cattle, as are appointed shortly to the slaughter, to run, and spring about in the pasture at pleasure; and again, such as are reserved to labor, are kept and used under the yoke: Even so Almighty God, doth suffer and permit unto those ungodly persons, whose destruction is at hand, to have all pleasure and lust upon earth, and to accomplish and fulfill their pleasures and desires; but the godly, whom he will use to his honor and glory, those keepeth he under the yoke, and restraineth them from the pleasant lusts of the world.

14 Like as if the Gardener cut off the knobs and the withered and crooked boughs from the trees, in his garden, and loppeth them a little, yet as long as the roots remain, the trees are never the worse, but wax nevertheless, and bring forth fruit: Even so doth God loppe and hewe the crabby old Adam, with the cross and afflictions; not to the end to hurt or harm us, but to keep us in awe, and to teach us godly manners, and Christian behavior: and therefore as long as the root of Faith remaineth with us, though we be spoiled and destitute of all riches, and of all manner of worldly & bodily comfort, yet shall we bring forth good fruits, to the honor & glory of gods holy name.

15 As the Free-mason heweth the hard stones, and heweth off, here one piece, & there another, till the stones be fit and meet for the place where he will lay them: Even so God, the heavenly Free-mason, buildeth a Christian Church, and he frameth and polisheth us, which are the costly and precious stones, with the cross and troubles, that all abomination & wickedness, which do not agree unto this glorious building, might be removed and taken out of the way. 1. Pet. 2.5.

16 As Physicians use to heal men diseased, with filthy potions: Even so God useth to chastise, and try his children, by the means of wicked things, as by Satan, by wicked men, &c. which shall be damned.

17 As in Cities, the Governors thereof keep executioners and hangmen, not that they like or commend that office, but only do suffer them to execute their office for the better preservation of their City: So likewise God doth suffer Tyrants and ungodly men, to afflict and grieve his faithful servants, and all for their good.

18 As we make great account of gold, which is but a metal that we will try in the fire, to make it please us the better: So after the same sort, it is not to be marvelled that God sometimes trieth of very love, the faith of his Children, to the end, that when they are once well purged from the dregs and filth of incredulity, which remaineth in them, and are purified in the furnace of diverse afflictions, and so melted, as it were a new, their faith may be of like account before him.

God may reward and deal with his creatures, as liketh him.

AS the Clay is in the Potters hand, to order it at his pleasure: So are men also in the hand of their Creator, so that he may reward them as liketh him best. Isaiah. 45.9. Rom. 9.20, 21.

God is a Husbandman to his people.

AS the Husbandman dungeth his land, Tilleth and dresseth it, that it may bring forth good Corn: So Almighty God, tilleth and cleanseth the hearts of his people, the which be prone unto evil, that they may bring forth good works, and not tares. John. 15.1, 2. 1. Cor. 3.9.

God is present everywhere, but yet not with all alike.

AS a sound or noise is hard more of some, and less of other some, being of equal distance from it, as they be of quick or dull hearing: So albeit God be present with all things, yet he is in some more plentifully, in some less, not with partiality, but according to the diversities of their capacities.

The holy Ghost is maker of the world.

AS the Hen is borne of her Egges, and sitteth upon them, and so hatcheth her young: Even so the holy Ghost, was borne upon the waters, sat upon them, brought forth and hatched all creatures, which are called waters. Gene. 1. 2. Psal. 104.30.

God is all sufficient perfection.

1 EVen as the Sun, although it enlighteneth all the world, yet doth it not loose any of his light: So God now after that he hath made all things, is not any whit hereby the less powerful or perfect.

2 Even as any King or tyrant, when he granteth unto one, that which he hath taken away from another, may be said to play the part, partly of an unjust, and partly of a liberal man: Even so God, if using his power only, he had restored man, it had been on the one part derogation to his Justice; and on the other part, too much had been granted to mercy: Therefore it was needful to find such a way to save man, that these four properties in God (without the which God could not (be) or be called God) might stand together, and consist in the highest degrees: Namely, most high or perfect power, Perfect righteousness, Perfect mercy, and Perfect wisdom.

God draweth out some goodness, even out of the wicked.

LIke as if thou comest into a Smiths or Ioyners shop, and seest many tools, some crooked, some bowed and hooked; and some sawed in: Now in this case, thou wilt not condemn the Smith or Ioyner of unskillfulness, and his tools all to be naught, but rather thou wilt acknowledge thy ignorance in the use of them: So in like manner must we do in beholding the creatures of God in this world: First acknowledge our own ignorance, Secondly, reverently esteem of the Creator: and lastly, give him all praise, that he hath not placed us in the number of those that seem confused.

Spiritual Generation.

AS every man by carnal Generation of Father and Mother, is carnally begotten, & borne into this mortal life: So is every good Christian, spiritually borne by Christ unto eternal life.

God unchangeable.

1 EVen as the Sun, which unto eyes being sound and without disease, was very pleasant and wholesome unto the same eyes, when they are feeble, sore and weak, is very troublesome and hurtful, and the Sun ever all one, and the self same that it was before: So God that hath ever shown himself benign and bountiful, to those that are kind and tender hearted towards his Saints, and merciful to those that show mercy unto the same men, when they fall into wickedness, and grow to be full of beastly cruelty, the Lord showeth himself to be very wrath and angry, and yet still one and the same immutuall God, from everlasting to everlasting. Psal. 18.24, 25, 26, 27. I am. 2.13.

2 As a looking Glass, doth show whatsoever thou shalt set against it, if thou show thyself pleasant and mild unto it, it also showeth it self mild & pleasant unto thee; and if thou beest angry, and full of wrath and indignation, thou shalt perceive in like manner the countenance of the Glass, to be as it were furious, and cruel to be hold, whereas notwithstanding, the Glass is one and the same: So God, whereas he is one, and the self same immutable and everlasting God, who is a Glass without spot or blemish, and compared to a gentle Lamb, sometimes to a fierce Lyon. Isaiah. 53.7. John. 1.29. Reu. 5.5.

God by his spirit, purifieth us.

AS there can be no fire without warmth or light: So cannot God be by his spirit in us, or with us, but he will also sanctify and purify us from all vice and corruption, that he may consecrate us unto God. Rom. 8.9.

God rewardeth his faithful servants, &c.

1 AS a Master, when his servants obey him, and do his will, commandeth his steward or governor of his house, to minister unto them all things necessary, and that nothing be wanting; but if they offend him, and deal unfaithfully with him, he giveth a contrary charge: Even so God, the true and right owner of all things, of whom the kingly Prophet David saith: The earth is the Lord's, and all that therein is: the world, and they that dwell therein: If we do obey him, and serve him faithfully, and give unto him due honor, he commandeth the earth, his ancient steward, to minister unto us great store of necessaries, and to give unto us, all good, rich, and pleasant things, in due time; but on the other side, if we disobey him, rebel against him, and be not afraid to do those things which he forbiddeth us, and will commit we care not what sin; even with greediness, joy, and delight, then he commandeth his steward the earth, to deny food unto us, and to afflict us with penury, and extreme want, of all those things whereof it was wont to yield us great abundance; and not to be so bold, as to relieve or comfort us, until we be converted, and fly unto him, confessing and acknowledging our sins; from the bottom of our hearts, and most heartily bewailing them, shall prostrate our selves before the throne of grace, craving and crying for remission of sins, in the death & blood-sheading of our Savior Christ crucified. Psal. 24.1.

2 Even as a Column or Pillar, is sometime on thy right hand, and sometime on thy left hand, because thou dost change thy standing, sitting or walking, for it is immovable, and keepeth one place: So God is sometime favorable and bountiful unto thee, and sometime seemeth to be wrath and angry with thee, because thou doest fall from virtue to vice; from obedience and humility, to pride & presumption; for in the Lord there is no change, no not so much as any shadow of change. He is immutable, always one and everlasting. If thou wilt bend thyself to obedience, and to a virtuous and godly life, thou shalt bu •• have him a strong rock, whereupon thou mayest boldly build, a Castle and Tower of defense: He will be unto thee a mighty pillar, bearing up heaven and earth, whereto thou mayest leave, and not be deceived; wherein thou mayest trust, and not be disappointed: He will ever be at thy right hand, that thou shalt not fall: He will take thy part, and will mightily defend thee against all thine enemies, of thy body and of thy soul: But if thou wilt shake hands with virtue, and bid it adew and farewell, and forsaking the ways of God, wilt live as thou list, and follow thine own corruption, and make no conscience of ought thou doest, defiling and blemishing thyself, with all manner sin and iniquity, then be sure the Lord will appear unto thee, in his fury and indignation, from whose Justice and judgments, none shall ever be able to deliver thee. M • l. 3.6. I am. 1.17. Psal. 16.8.

Glory and renown.

1 LIke as the shadow followeth the body, as a companion inseparable: Even so doth Glory, renown and fame, accompany excellent virtues, worthy gifts, and noble qualities.

2 As a Smoke, which at the first is great and thick, ascending upward, is quickly scattered and out of sight: Even so the Glory of the proud men of this world, by little and little, is obscured, and vanisheth clean away.

3 As that fire smoketh not much, which flameth at the first blowing: So the Glory that brightly shineth at the first, is not greatly envied at; but that which is long in getting, is always prevented by envy.

Not to believe that there is a God.

AS there is no wound more mortal, then the same that plucketh forth man's heart or soul: So likewise is there no poison or pestilence of greater force, suddenly in men to kill all faith, hope and charity, with the fear of God, and consequently, to cast him headlong into the pit of hell, then to deny the principle and foundation of all Religion; namely, that there is a God. Psal. 10.4. & 14.1. & 53.1. 1. Tim. 3.16.

Godly men see clearly the light of the word, but the wicked do the contrary.

AS they that have clear and sound eyes, do easily induce the bright light of the Sun, wherewith eyes that be sore and diseased, are greatly offended: So virtuous and Godly men, are illuminated, and wonderfully cleared in their understanding, and the eyes of their minds, with the divine and heavenly light of the word of God; wherewith the wicked and ungodly, are highly offended; in so much that they hate the light, and love darkness more then it; and so growing blinder and blinder every day, at the length they fall and tumble down headlong into the insaciable pit, of eternal destruction. John. 8.12.

No heaven without the Grace of God.

1 AS the Pilot of a Ship, without the shine of Sun or Moon, cannot take the Haven of any land: So a man without the light of Grace, cannot attain to the Haven of Glory, but howsoever he persuadeth himself, that he casteth his Anchor in a place of safety, it falleth out in the end, that he casteth it upon a Rock, where there is no hope of salvation.

2 As those that were out of the Ark, though they had wit, glory, riches, and learning, were nevertheless drowned in the flood: So no wit nor learning, nor riches without the Grace of God, can save a man from everlasting perdition. Gene. 7.21.

God's favor the safest refuge.

AS young Chickens are in safety from the Hauke and Puttocke, so long as they straie not from about the wings of their dams, and when they do straie far from them, they are easily taken of every vermin: Even so, they that depart and lead their lives, within the compass and limits of his laws and ordinances, are most safely kept by him, from the force, inchauntments, engines, and all the subtle devises of Satan, and his instruments: but if they forsake God, and not regarding his word, divide themselves from him; by their sins and iniquities, they must needs fall into the talons and jaws of that tyrannical Hauke and hound of hell, from whence there is no delivery. 1. Pet. 5.8.

The Glory of God.

1 AS the Glory of God infinitely surmounteth the body, the soul, the honor, and all that belongeth unto man: So it ought to be in greater price and estimation with us, & must continually be preferred above all things, and never be brought into the balance of comparison with them. Exod. 32.32. Rom. 9.3.

2 As the want of zeal towards the the Glory of God in all our doings, and the preferring of earthly things before heavenly, temporal before spiritual, breedeth and nourisheth a corrupt manner of profession: So it defileth all our counsels and works, and carrieth us headlong to the love of the world, which is contrary to the pure, vehement, and everlasting love of God. 1. Cor. 10.31.

3 As the salvation of men ought to be dear unto us: So the Glory of God, which consisteth, in that his orders in his Church be kept, ought to be much more dear, that if at any time the controversy could be between his Glory and our salvation, our salvation ought to fall, that his Glory may stand.

God would all to be saved.

EVen as an earthly Father, is in such wise affected towards his children, that he would have everyone of them, to come to thriftiness, and be honest and worthy successors to him of his goods and substance; and yet notwithstanding, being made frustrate of his hope, findeth the stubbernnesse and disobedience of them, whereby they also at the length, do cast themselves with great ignominy into destruction, and into some infamous kind of punishment: Of this Father it may be said, that he hath brought up children kept to this so great mischief, (not that the will of his purpose, was not far other) but that the children through their own rebellion, have brought this mischief upon themselves: So God verily, would have all men (made after his own image) to be saved; but if any of these being rebellious, will not embrace his word, and by faith be converted, but delighting themselves wholly in sensuality, pleasures, and vanities, do die in their wickedness: these, God suffereth to perish, that they might sustain the just punishments, as well of their own offenses against the law of God, as also of their contempt of obtaining salvation through Christ. 1. Tim. 2.3, 4.

No man hath seen God at any time.

AS the children of Israel could not behold the shining face of Moses, when he had talked with God on the mount, for the exceeding brightness thereof, but covered with a Vail, where through they did behold him: So no man hath seen God at any time, or can behold the face and presence of the Deity and Godhead; but so far as it is both veiled, and revealed by the body and human flesh of our Savior Christ. Exod. 34.34. John. 1.18. 1. Tim. 6.16.

One God in Trinity.

1 EVen as a Margarite in every part shining alike, which if it be defiled or fouled on one part, looseth all his beauty: So the Trinity, is but one God, and if one person be dishonored, all three being but one God, are dishonored.

2 As one Sun serveth to give light to the whole world, and one soul is able to rule, & quicken the whole body, whereas notwithstanding, neither the Sun created the world, nor the soul the body: So much more one God shall be able to rule and maintain his own work, which with so great wisdom and power, he alone did create, unless we will make the work greater then the Creator, or charge the incomprehensible of God with any imperfection.

Why God denieth us our petition.

AS sick folks are denied many things which they require, because they be often hurtful unto them: So God denieth us many things which we ask of him, because they are not good for us.

Hearers of the word.

1 AS desperate patients, which at no hand will practice the good Physic given them, because they see their Physicians something sickly and crazy: Or as those men that being as blind as a beetle, yet do most willingly refuse the true and faithful directions of their appointed guides, because (as they think) they have a blemish in one of their eyes: Even so, such are those Hearers of the word, who say they will not believe the Preacher, say what he can & will, because he doth not practice himself, that which he preacheth to other.

2 As all those excellent creatures of God (so high, so singular, so pure, so precious, so beautiful, and the same so shining) were first formed every of them by the word of the Lord, from that vnfashioned, that dark and confused Chaos, are not therefore contemptible, but rather most highly to be esteemed, as apparent testimonies of the incomprehensible majesty, goodness, wisdom, power, and providence of God: For example, Wine, which is so friendly to nature, such a strength to the weak, such a solace to the sorrowful, and many ways so medicinal for men, is not therefore to be despised, because it is broached, from a warped, a wooden, or a wormeaten barrel: Or as Milk which is such a strength unto nature, so wholesome for diet, and every ways so wonderful in working, is not therefore to be misliked, because it is drawn from an hairy, a fat, or fleshy bag: Or as Roses, which are most seemly in sight, so sweet to smell upon, and so meet for medicine, are not therefore to be rejected, for that they grow up among pricks, among brambles and briers: Or as an Electuarie, which comforteth nature, purgeth corruption, and restoreth to health, is not therefore to be forsaken, because it is made of vile and bitter confections, or brought out of a loathsome box: Or as Silver and Gold, which are such singular treasures, so glittering in sight, and every way most necessary for men's uses, are not therefore to be abhorred, because they are tried forth of the lowest Element, which is the earth: Or as precious stones, which are so seemly in show, so rich in value, and of such singular operation; are not therefore to be loathed, because they are commonly brought forth by filthy and venomous beasts: Or as silk, which is most precious, yet is for all that spun by the vilest worm: Or as the body of man, which after a sort, may be called the final cause of all creatures; the most excellent in form, the perfectest in substance, and which only was ordained to eternal happiness, and yet was the same both formed of earth, and fashioned even of filthy clay; by all which Similies, we may truly conclude, that for so much as the aforesaid matters are not to be vilely esteemed, notwithstanding they do proceed from such vile and filthy beginning: Even so much less may the word of the Lord be rejected of any Hearers of the same, being truly preached, though the life and manners of those Ministers thereof, be never so much to be misliked of men. Gene. 1.3. &c. Psal. 33.8, 9. & 148.5. Rom. 1. 20. Math. 23.2, 3.

3 As the Physician when he is sick, cannot heal him self, nor hath not his judgment so perfectly as he had before he was sick, but seeketh help at another Physicians hand: So the lernedst man living (though he be a preacher himself) as long as he liveth, and beareth sinful flesh about with him, shall have many sinful and froward lusts and affections reigning in him, which blindeth his sight, that he seeth not his own sins; and therefore it is very needful, that he should often Hear the Sermons and counsels of others, although they be much his inferiors. 2. Pet. 1.21, 13. 1. Tim. 4.6. &c. Tit. 3. 1. &c. 2. Sam. 12.1. &c.

4 As a Spunge gathereth up all liquor, whether it be good or bad: Even so some Hearers of Sermons, receive all that is spoken good and evil.

5 As an hour Glass, or Condiut, that which in an hour runneth in, the same in another hour runneth out again: So likewise some Hearers forget that in one hour, which they heard and learned in another.

6 As a vessel that receiveth liquor, which being poured out, the dregs remain: Or as a Siue that retaineth and keepeth the good Corn, and casteth out the chaff: Even so some Hearers of the word preached, do reject and neglect the wholesome and profitable doctrine, and keep in mind that which is not so necessary and profitable.

7 Even as a Dog (being other ways but a filthy beast) hath a tongue very medicionable for many malidies: And as the Dragon (though he be very cold of body himself) yet for all that, there proceedeth a fire from his mouth for the heat of others: So likewise some preachers, notwithstanding they be lewd in life, and key cold in godly conversation, yet for all that, they may have such a tongue, as may prescribe a very sovereign salve for the surfeiting of their Hearers souls, and they may also have such a mouth, as may kindle a fire, to consume the corruptions of their Hearers, and so also enflame them in newness of life, and therefore to be heard willingly.

8 As a famished man, who doth never refuse any wholesome food prepared for him by his Host, though his Host himself will not taste thereof: And likewise a very sick patient, which never rejecteth an healthful medicine, though his Physician doth minister the same with a Leprous hand: Or as a miserable beggar, will not forsake a fair piece of Silver or Gold, though it be proffered him in a filthy fist: And like as unto an imprisoned Rebell, who will never reject the Princes pardon, though it be brought him by a most lewd ribald: Or as a sorrowful distressed Caitiffe, which willingly would hear any joyful news, notwithstanding the messenger which brings the same, be a very ungracious varlet: So there can be no more dainty diet provided for Christians, then the food of their souls; there cannot be a more healthful medicine be made for Christian Hearers of the word, then that which amendeth their spiritual maladies: Nor there can be a more golden gift given unto them, then seven times purified Gold of the sacred Scriptures, rightly divided; neither can there be anymore well-commed pardon proclaimed to men, then that which containeth the free forgiveness of sins: And there cannot a more happy news be published abroad, then that which concerns the inheritance of everlasting life: Notwithstanding, the Preacher himself be careless, be Leprous, be filthy, be beastly or vile; yet the godly Hearer will not forsake this heavenly food, or make light account of this wholesome medicine; lightly esteem this Gold, or reject this pardon; think scorn of this news, but feed hungerly upon it; apply it in time, lay it up in his heart, yield all reverence unto it, and delight only therein, as in the very joy of his soul.

9 As a poor Prentise that is very desirous to learn his occupation thoroughly in every point, (who notwithstanding his Master doth daily revile him, call him Ass, and dolte, yea and sometimes doth surely swinge him) yet will he accept the same in good part, and by no means be driven from learning the mystery of his Trade, because it bringeth in the end a pleasure with profit: So likewise every Christian Hearer of the word, should be so addicted to the love thereof, that neither respecting some outrageous affections, nor yet weighing at all the disordered words which unadvisedly pass from some Preachers mouth; but (regarding rather the matter in hand) should wholly fixe their minds thereon; assuring themselves, that albeit the same seemeth sower at the first to flesh and blood, yet in the end it will bring quiet rest to their souls. Mat. 11.29. Hebr. 12.11.

10 As the Anvil or Stithie, the more it is hammered, the harder it is: So the most Hearers of the word now a days, have their harts so hardened in sin, and their consciences so seared up with an hot iron, that the hammer of God's word cannot break them in pieces, nor zealous preaching approach to the quick, as it did before in the Apostles, &c. Psal. 95.8. Rom. 2.5. Ephe. 4.19. 1. Timo. 4.2. Jer. 23.29. Act. 2.41. & 8.12.

11 As it is the beastly nature of some Horses to kick at his keeper, which provides him prouender: So is it the mark of a degenerate mind, for any man to murmur at the just reprehension of his Pastor.

12 As a Glass-window receiveth in the light so soon as it shineth, but withstandeth every tempest or shower that beats at the same: So should every Christian Hearer, be ready to receive the light of the truth, when he heareth it preached, and be likewise as careful to withstand and reject every error or false Doctrine, that doth slip from him, which will after move a tempest in his conscience by the sense of God's judgment.

13 As a Riddle or Syue, letteth the clear water issue forth quite, and keepeth only the Chaff or the mud that swimmeth aloft: Or as a dainty and delicate Dog, which when one offereth him a good morsel of meat, will scornfully cast his head aside and catch a Fly: So in like manner the malicious Hearer, whatsoever good morsel of Doctrine or instruction shall be proffered him by the Preacher, the same shall surely fall to the ground, but if any vain or unsavory matter, shall slip from him, whereby he may sustain any reproach, that shall be sure to be catched and marked, and to be cast in his teeth, &c.

14 As the Thistle, which if it be stroked vpwardes, will not lightly molest a man, but being stroked downwards doth prick him: So surely many Hearers of the word preached, so long as their Ministers do Preache pleasant things, they seek not to stir them at all, or be displeased with them, both so soon as he beginneth to rub them a little on the gall, and to touch them home to the quick, then they kick and storm at the same. Isaiah. 30.10. Ierem. 11.21. Amo. 7.12. Mich. 2.11. 2. Tim. 4.3.

15 As meat, the more a man receiveth, the more it distempereth, if it be not digested: So the more a man learneth, and the more he Heareth, the greater is his sin, if he grow not by it.

16 As the Auditors of Ezekiel, did willingly come and sit before him, and Hear him, but they jested at his words, and would not do as he taught them: Even so, many will give Preachers the Hearing, but with their mouths they jest it out, and make no more reckoning of their Sermons, then they do of a Fidler and his song, and not so much. Ezech. 33.30, 31, 32.

17 As Naash the Ammonite said, who would make a covenant with the men of Jabesh Gilead, upon condition that he might put out all their right eyes, and bring all that shame upon Israel: So likewise many Hearers of the word, will in effect say to the Lord, we are content to be thy children, and to hear thy Preachers, & thou shalt be our Father, so that we may have what we will, say what we will, and do what we will. 1. Sam. 11.2.

18 As where the word is not preached, there the people perish: So where it is plentifully delivered, and the people negligent in Hearing of it, and not obeying it, there is deep damnation and utter destruction shortly to be looked for. Zepho. 3. 1.

19 As stony grounds mingled with some earth, are commonly hot, and therefore have as it were some alacrity and hastiness in them, and the Corn as soon as it is cast into this ground, it sprouteth out very speedily, but yet the stones will not suffer the Corn to be rooted deeply beneath; and therefore when Summer cometh, the blade of the Corn withereth, with roots and all: So likewise is it with those professors and Hearers of the word, who have in their hearts some good motions by the holy Ghost, to that which is good; they have a kind of zeal to God's word, they have a liking to good things, and they are as forward, as any other for a time, and they do believe; but these good motions and graces, are not lasting, but like the flame & flashing of straw and stubble; neither are they sufficient to salvation.

20 As they that have any bodily diseases, if they refuse the Physic ministered unto thē, reap no profit at all, albeit the Physician offer them medicines a thousand times: Even so the Preacher of the word, shall do no good by his preaching, unless his Hearers and auditors, attentively mark, and carefully practice the same.

21 As the wicked and ungodly in old time, when they were reprehended by the Lord's Prophets, for their sins and wickedness, did either deny their fault committed, as Cain, and Gehesie. Gene. 4.9. 2. King. 5.25. Or else they were angry, and used reproachful words, and sought revengement: As king Herord unto John the Baptist. Mark. 6.17. The Elders to Stephen. Act. 7.57. Or else they craftily and covertly excused themselves as Saul did. 1. Sam. 15.20: Even so do the wicked and ungodly Hearers of the word, when their sins and wickedness are spoken against, and laid open by faithful Preachers; whereas contrariwise, the godly do acknowledge and confess their faults when they are reprehended, as David, 2. Sam. 12.13. Ezechia, Isaiah. 38.8. And as the men did that heard Peters Sermon, Act. 2.37.

22 As children that are of such heavy sad moulde, as that they are never moved with mirth, nor with the crying of other children: Even so such is the dullness of a number of people in Hearing of the word, who are no more moved with the judgments of God to fear, nor allured with the sweet promises of God to love and like, then if they were so many stocks or stones. Mat. 11.16.

23 As the fruitfulness of the earth, when the rain doth fall upon it, and when it yieldeth to them that labor in it, fruits for them that dress it, is a testimony of God's good blessing upon it: Even so, when men profit by the labors which is bestowed upon them in the preaching of the word, it is a testimony of God's good blessing upon them. Hebr. 6.7. Rom. 1.20. Act. 6.7.

24 As he that looketh his bodily face in a Glass, and by and by departeth away about other business, and forgetteth his fashion and form: Even so such are the forgetful Hearers of the word, which never practice that which is taught them. I am. 1.23, 24, 25.

25 As in the time of Ezekiel, those people that came to offer sacifice, might not go out of the same door whereby they came in: So those that come to Hear God's word, should not come forth again vnchaunged in their affections, which were evil. Ezech. 46.9.

26 As the Cock did crow three times before Peter repented: Even so the Lord hath much to do with us, before we profit effectually by the Hearing of his word. Math. 26.45.

27 As the next way to purchase favor with Princes, is to honor their person, and fulfill their commandments: So likewise the chiefest way to have God's favor, is to honor his majesty, and to do his will revealed unto us in his word preached. Preach. 8.2.4.

28 As where the dead carcass is, thither do the Eagles resort: So when God's word is truly taught, to that place should Christians repair to Hear it. Math. 12.42.

29 As when the dam feeds her young, every Bird gapeth, and struggleth, and stretcheth the neck to receive the food: So when we come to Hear Sermons, every man must reach and stretch out his heart to receive the word preached. 1. Pet. 2.2.

30 As the Eagle continually soareth till she come to the highest: So also Christians must still increase in knowledge, through and by the Hearing of the word, till they come to perfection. Hebr. 6.1.

31 As Pharaohs ill favored Kine, which devoured the fat Kine, but yet remained as ill favored and lean as they were before: So likewise many that have Heard Sermon upon Sermon, now the space of 36. years, are yet never the more reformed for all their Hearing, but as lean in knowledge and godliness, as they were before. Genes. 41.3, 4.

32 As a Carpenter that should square all by his Rule, but sticks it at his back, and works all by aim: So many have heard much preaching, and remember many things, but yet make no profit or practice of it, so that it had been better that they had never heard. John. 15.22.

33 As Bees passing over other things, take pleasure only in flowers, and forsaking the rest, do crop them: So likewise some Hearers of the word preached, do only desire to have their ears fed with fine phrases, delicate flowers of eloquence, dainty Similies, pretty comparisons, and pleasant Histories; as for sound Doctrine, they contemn it, and hate to have it a bridle for their lusts, a reproouer of their vanities, and a Glass to see themselves in; they seek rather after flatteries and fables, and they loath the truth, which should do them good. 2. Tim. 4.3. Act. 17.21.

34 As God in some part, did rebuke the Sons of Eli for their wickedness, but yet they would not obey; and the reason is there set down, because the Lord would destroy them: Even so in like manner, howsoever we may not judge of any man's person, yet this may be said, that if men will not learn, but remain ignorant still, and refuse to Hear the word of God preached when they may, or if in Hearing they will not obey, it is a fearful sign, that God will at length destroy them. 1. Sam. 2.25.

35 Like as when a Tumpet is sounded in a man's ear, and he lies still, not stirring at all, he is certainly dead: So surely, when the trumpet of the Gospel is sounded in the ears of our hearts, if we awake not out of our sins to newness of life, we are no better then dead men before God.

36 As it is very requisite, that a Pastor set over a congregation, should be continually resident to Preach unto them, and Chatechise them, at the least on every Saboth, and not to leave them to strangers, whose voice they know not: Even so every Christian Hearer of the word, ought ordinarily and usually to Hear such a Pastor, and not to go from him on the Sabbath day, especially, if he be desirous to grow and increase in faith and knowledge.

37 Like as in times past, those trees which did bear fruit, might not be cut down: So those Christians which have a care to lead a virtuous life, according to the prescript rule of God's word, are not in danger of S. John's Axe; to wit, of the judgment of God for sin. Deut. 20.19. Math. 3.10.

38 As of many men, coming into a Gold-smithes shop, one buyeth a chain of Gold, another a costly ring, some a rich Jewel, and some buy plate cunningly and curiously wrought, and someone among the rest, stoupeth down, and taketh up a black cole, which he turneth and tumbleth in his hands, til it foul and make black his fingers: Even so, very many do come to the Church, to Hear the word preached, and do learn and bear away, exceeding good and heavenly lessons, and do gather great strength to their faith, and much comfort to their souls, and peace to their consciences; and some again do come without any good purpose, intending to take some occasion to quarrel with the Preacher, and to mark if anything fall from him unwisely, undiscreetly, or barbarously, wherewith they may sport themselves, and scorn him: such as they, came with wicked purposes, and cavilling minds, so they depart with hearts as hard as Adamants, seared consciences, and brazan faces, so bloodless, that they cannot blush, far worse then when they came.

39 Like as when a man casteth an handful of Corn upon a very hard and smooth path, it is all one, as if it were cast upon a pavement: So also through the custom and deceitfulness of sinning, the devil hath made the hearts of some Hearers, unmeet to receive the heavenly seed of the word of God. Math. 13.4.

40 As the men in the old world, were disobedient to Noah, and contemned the preaching of righteousness: So many faithful Noes Preach the word sincerely; but alas, it falleth into the hearts of many, but as good seed into evil ground, and therefore either bringeth forth little, or else no fruit at all; the contempt whereof was then, and so is now, the cause of many plagues. Gene. 6. tot. 1. Pet. 3.20. & 2. Pet. 2.5. Math. 13.3, 4.

41 Even as hunting Dogs, never leave searching till they have found out the wild beast in one place or other: So careful Hearers of the word, must never leave searching, till they have found the word, and never leave asking, till they understand it.

42 As Honie which is naturally sweet, maketh those things sweet, wherewith it is mingled: Even so such is the lively nature of God's word, in the soul of a diligent Hearer of the same.

43 As the ignorant Plowman going in the field, trampleth and treadeth upon precious herbs, but when the skillful Hearborist and Physician cometh there, who knoweth the virtue of them, they wounder at them, and gather them for their use: Even so it is with ignorant and careless Hearers, and readers of the word of God; but it is otherwise with diligent and careful Hearers and readers thereof.

44 As there are many degrees before the Grapes come to be Wine, as that they bud, flower, come into clusters, ripen, &c. So are there before a Hearer be fit for God, as that he Hear the word preached and read, and that he lay it up in his heart, and practice it in his life.

45 As a sick body which saith to the Physician; prescribe me what you will, but I will take what I list, he shall perish for all his Physician: So in like manner, such Hearers of the word of God, as say to their Preacher, say what you will, we will never believe you, but do as we list, and as we think good; such shall surely perish, and go to the devil, for all their Hearing, without speedy repentance. John. 3.18. & 5.24.

Hearing of the word, necessary to all.

1 AS a young child after he is borne, standeth in need of nourishment, that life may be both preserved and increased: Even so, he that is begotten anew by the seed of the word of GOD, must yet be fed by the same word, that he may get strength, and spiritual increase, till he come to some good measure of perfection. Ephe. 4.16.

2 Like as none will refuse a present, or gift that is sent from a Prince, although the bringer thereof be never so simple a body: Even so likewise, none ought to refuse to Hear God's word, although the Mininister be never so homely that preacheth it, because he is sent of God.

3 As the Razor, though it be tempered with due proportion of Steele, yet if it pass not by the Grind-stone, or Whet-stone, is nevertheless oftentimes unapt to cut; yea though it be made once never so sharp, if it be not often whetted, waxeth dull: Even so, there is no man so ripe in forecast, ready in policy, sharp in Judgment, fervent in love, earnest in truth, zealous in Religion, who although he hath profited well by Hearing of Sermons, is therefore so sufficiently instructed, that he needeth to Hear no more; but rather in truth, standeth in need often, from time to time, to Hear of advertisement, counsel, and direction, by the Preaching of the word.

4 As a tree, or a branch of a tree, that hath no deep rooting, but either is covered with a few Moules, or else lieth in the water, at the season of the year bringeth forth leaves and blossoms, and some fruit too, and that for one or two, or moe years: Even so one that is an Hearer of the word, may receive the word, and the word as seed, by this general faith may be somewhat rooted in his heart, and settled for a season, and bring forth some fruits in his life; peradventure very fair in his own and other men's eyes; yet in deed, neither sound nor lasting, nor substantial. Luk. 8.13. &c.

5 As Corn and herbs do die and wither, if they have not the first and latter rain, and moisture in due season: So likewise faith and godliness, must needs perish and decay in those, which have not often the heavenly watering of God's word, to refresh them withal. Deut. 11.14. & 28.12, 24.

6 As fire goeth out for lack of wood: So is faith extinguished in us, for lack of the preaching of the word of God, and earnest and hearty prayer, whereby it is maintained.

7 Like as one man may not believe for another, and as one cannot be saved by the faith of another, whosoever he be, if he himself do not believe in proper person: Even so, one man may not Hear the word Preached for another, in such sort as it may profit him, if he himself do not Hear it in his own person. Rom. 10.14.17.

8 As a man may the better both spy his spots, that he may wash them, and also set his attire in the better order about him, if for that purpose he diligently view himself in a Glass: Even so, he that is careful to avoid that which he should not do, and to execute that which he ought to do, hath very great help by Hearing the word preached, and by imprinting of it in his mind. I am. 1.23.

8 As iron except it be used, doth become rusty: So the soul, except it be often exercised with Hearing and reading the word, it begetteth sin.

Humility.

1 AS the leaves, wherewith the stem of the Lily is set from the root to the top, by little and little, as they grow up to the top, wax smaller and smaller: So the godly, as they grow higher in preferment, wax Humbler, and smaller in their own sight.

2 As the Valleys ordinarily are more abundant, and bring forth more fruit then do the mountains, by reason that being more low, they receive more commodiously all the dew and fatness, which falleth and descendeth from the high hills: Even so it behooveth, that every Christian be more and more low and Humble in his own eyes, if he will that God endue and replenish him with his graces; the which can find no place in him that presumeth any whit of his own virtues. 1. Sam. 15.17. Esa. 66.2. I am. 4.10.

3 As they that go or walk in a plain way, are not in so great danger to fall, as they which go upon the ridge of houses, or upon the top of some high mountain: Even so, they that will be humble and have no opinion of them selves, they go a great deal more safely and surely, then they which have proud hearts and lofty looks. For the way that leadeth to life is straight.

4 As sheep by nature are meek, innocent, & harmless: Even so, such as be good Christians, ought to be Humble and meek, and rather to suffer wrong then do any; & not to be cruel like Lions, ravenous like Wolves, wily like Foxes; leacherous like Goats; filthy like swine; or to show themselves in behavior, like other savage and wild beasts.

5 Like as the Sun being high at noon, causeth short and small shadows, but being low in the Morning or Euening, it causeth the same to appear both broad and large: So by how much the more a man is endued with virtue and Godliness, by so much the less, desireth the boasting, and advancement of himself; whereas on the contrary part, one endued with the smack and smell of virtue, will straight crack, brag, yea and make thereof his boasts.

6 As Egges that be full, do sink in the water, but those that are empty, do swim above: So he that is adorned with true virtue and learning, will not so much brag or boast himself, as he that is otherwise.

7 As no man is so thankful for health, as he that hath been in continual sickness: Even so, no man feeleth the mercy of God, that is not truly Humbled in his own sight.

8 As it is honesty for a man when he is bidden to a feast, to be removed higher then he offereth to sit, rather then to be removed lower: Even so Humility in our dealings, bringeth Honor and estimation. Luk. 14.9, 10.

9 As proud persons stay themselves upon their own strength; that is, stay upon a reed, and upon the Ice of one nights freezing, and are like unto smoke that mounteth up on high, and so in going up, is scattered and consumeth to nothing: Even so the Humble man, is a Rock, or a square body, which is always stayed, on which side soever it be turned.

10 As Brasse or Copper doth make a greater sound, and is heard, further off then Gold, whereas notwithstanding, Gold is far more excellent then it: So eloquence joined with knowledge, soundeth louder and farther, then Humility coupled with charity; and yet such Humility is far better, and more excellent then it. 1. Cor. 8.1. & 13.1.

11 As the high hills after much Tillage are often barren, whereas the low Valleys by the streams of waters passing through them, are very fruitful: Even so the gifts of God, joined with a swelling heart, are fruitless, but joined with love and the grace of Humility, they edify.

12 As a tree, the more deeply it is rooted in the earth, the taller it groweth, and mounteth the higher: Even so a man, the more humble and lowly that he is, the more and higher doth the Lord exalt him. Math. 7.17. Luke. 1.52, 53. I am. 4.6.

13 As a building is so much the firmer and stronger, as the foundation and ground-work of the same is laid lower and deeper: Even so the ground-work of Christian Philosophy, is unfeigned Humility; and the deeper that the same is laid and settled in our hearts, the surer and more permanent, will the building of our religion be. Luk. 14.11. & 18.14. Math. 23.12.

14 Even as we see sometimes two men about to go into some sumptuous and stately Hall or house, through a very low and narrow door, the one stouping and bending himself, doth pass through and go in without harm; the other stout, not stouping nor bending at all, but preasing in with great force, hurteth his head, and falleth backward: Even so such a stately and princely place is the kingdom of heaven, the habitation of the Saints of God, whose way is very straight, as Christ affirmeth, and the door thereof, is low and narrow: So that, that man which humbleth himself, and stoupeth low, doth enter into that most stately and princely house, of the King of heaven; but he that is puffed up with pride, and swelled with insolency, cannot get in at that gate, he falleth to the ground, his pride doth throw him backward. Math. 7.13, 14, & 11.29. & 18.3, 4.

15 As spices smell best, when they are smallest beaten: So are a Christians good works more acceptable to God, when they are lessened by Humility.

16 As pride and good conscience can never go together: So Humiliation, is the beginning of all grace and religion; and such as have knowledge in Religion and many other good gifts, without Humility, are but unbridled, unmortified, and unreformed persons.

17 As the Valleys are more usually fertile then the hills, for that the fatness of the earth is more easily carried thither by rains and showers: So must it be with us, if we will be filled with the graces and blessings of our God, we must be Humble, low, and plain as the valleys.

18 As that great Orator Demosthines, sometimes spake of pronunciation, who being demanded what was the first, second, and third, especial point of Rhetoric, answered always. Action: So may we likewise say of true Humility, that it is the principal part of Christianity, and as it were all in all, yea the life and soul thereof, so that it be true, entire, and unfeigned.

19 As the heavier the burden is, the more it presseth down: So likewise the moe, and the more heinous that our sins be, the greater is, and ought to be our Humiliation.

20 As it is in the parts of holiness, the more they are practiced by the body in the life and action, the more they are confirmed and increased inwardly in the soul: So the more that a man giveth himself to the use of all the outward exercises of Humiliation before men, the more doth he humble himself in the sight of God.

21 As trees growing on the top of hills, have a rough bark, crooked knots, long bows, and therefore unmeet for any building, until they be fallen, pilled, squared, drawn home, and can do nothing of all these themselves: So likewise we, as long as we be wandering in the mountains and wild woods of this world, being highly minded, and in great wealth or authority above others, as on an hill; we have froward proud minds, and not meet for God's house, until we be Humbled, and made lowly in our own sights, and fall flat down at Christ's feet, and have the rough bark of our old Adam pulled off, and our crooked affections cut away, be mortified, and drawn home by the preaching of his word, and working of his holy spirit. 2. Cor. 3.5. John. 6.44.

Hypocrites.

1 AS the cotten head of the herbs Lysimachus, Fodefoote, Dandelion, and Fleabane, which a blast of wind carrieth clean away: So likewise the Religion and zealous profession of Hypocrites, when a little trouble or persecution ariseth, are then carried clean away.

2 As the small herb Biscort, hath smooth and plain leaves like unto herb Patience, but in the earth hath a crooked root: So many bear a smooth countenance, and a fair show outwardly, seeming to take all well, which inwardly, have a crooked, and an evil heart in meaning.

3 As the small Celendine, springeth and flowreth, at the coming of the Swallows and Summer birds, withereth at their departing: So many men professing Religion, rise at the warm prosperity of some, and fall away at their departure, into the stormy winter of adversity.

4 As the Holeworte, with the solid root, and Holeworte with the hollow root, never grow together, the one by the other, in the same garden: So Hypocrites and hollow-hearted Christians, will ever be among the sound and sincere Christians in the same Church, though the faith of the one groweth not with the other, but dieth: but it is otherwise in the Church invisible.

5 As the sound rooted Holeworte is always the smaller, the hollow rooted Holeworte, the greater: So Hypocrites are commonly greatest in worldly matters and substance, and the greatest in worldly things, are commonly hollow-hearted.

6 As Silkwormes after they have for a time brought out their silk, at the last, turn into Moathes or Butterflyes; so some having done good in the Church for a time, fall afterward, and become vain persons; and sometimes (with the Silke-worms) consumers of that good which they have wrought.

7 As the most Dodders, have properties according to the herbs whereon they grow, being hotter when they grow on hot herbs, then upon cold: So many are zealous or cold in Religion, according as their Masters are, upon whom they hang, and also cool with them.

8 As the herb Oleander, maketh a goodly and beautiful show, yet hath scarce one good property, but is deadly to the vsers of it: Even so be Hypocrites.

9 As the herb Horsflower, or Melampyrum, hath seed like to wheat, yet is hurtful to Corn: So likewise are Hypocrites to godly Christians.

10 As the herb called horned Clauer, after it hath once borne seed, perisheth, both branch and root: So shall Hypocrites do.

11 As the wild Caroline thistle, is of the receivers, found hot of operation, yet by nature is cold: So many evil men, to others seem hot for a time in profession, yet have cold hearts within them.

12 The Mulberie tree is counted the wisest of all trees, because it only bringeth forth his leaves, after the cold frosts be past, so that it is not hindered as other trees be; but in Christianity, he is but a fool & an Hypocrite, that professeth not openly till dangers be past, and till he may do it without loss or hindrance.

13 As the flower of Periwincle, Milkworte, & Lysimachus, is pleasant to behold, yet without savor: So Hypocrites make a fair show, yet unsavory in the nostrils of the Lord.

14 As the small Tornesell, when it hath made a show for a time, with white Veluet leaves, and yealow flowers, it fadeth away, without bringing forth any fruit: So Hypocrites, when they have made a fair show for a time, fall away, without bringing forth any fruits of godliness.

15 As Mousetayle, & Adders-tongue, flower in April, and are ripe in May, and shortly after, the whole herb perisheth in the pride of the year: So many people at the beginning of Religion, make a great show, but fall away long err troubles come, even in the midst of the Churches prosperity.

16 As the seed of Mercury is commonly lost before it be ripe: So many leese their Religion before it come to perfection.

17 As the stinking Coriander bringeth forth a sweet seed: So an Hypocrite, and wicked man, sometimes utter good words.

18 As a wooden leg set to the body, is no member of the body: Even so a Christian, who doth only in show & name, profess Christ, such a one is no true member of Christ's mystical body, but an Hypocrite.

19 As there needeth no more but one pin or prick, to pierce a Bladder, and to make all the wind therein enclosed, incontinently to come forth: Even so there needeth no more, but one very little temptation, to pul the vizard from Hypocrites, and to discover them to every man, who shall know after that they be tried, that there was nothing but a color, and an imagination of all the reputation of righteousness and virtue, which they had gotten amongst men. Rom. 10.3. 2. Cor. 3.5. 1. Cor. 2.14.

20 As sea wormwood, if it be in it natural & proper place, is of a very strong smell, salt, and of a most strange and bitter taste; but if it be removed into gardens, or grounds naturally holpen with sweet waters, it doth marvelously alter, and yet Sea-wormwood still: So the wicked in their own company, &c. are most ungracious &c. but coming into the Church, where the sweet streams of God's word run, they seem greatly changed for a time, and yet wicked men still. 1. Sam. 2.12. &c.

21 As the herb Biscort, though it have straight and smooth leaves, yet is rightly called by that name, because the root in the earth is crooked and writhen: So though many make outwardly a fair profession, yet the Lord condemneth them as wicked; because he seeth their heart within to be wickedly set.

22 As the yellow Wolves-bane, flowreth in Winter, and yet a venomous and naughty herb for all that: So many make a fair show even in adversity, yet evil men for all that.

23 Even as some Birds hatch other Egges, forgetting their own; in like manner Hypocrites hatch other men's discredit upon little or no ground; but forget their own lives, that are full of gross sins and hypochrisies.

24 Like as a good & a fair cloak being large, so covereth a man, that many things may be carried under it, and conveyed cleanly, which we would be loath and asham d to have seen: Even so Hypocrites craft and deceit, hideth and covereth their untruth, which to be plainly seen and perceived, they would be ashamed. 1. Pet. 2.16. 2. Cor. 4.2.

25 As drunkards err, go astray, and are not able to guide and direct themselves in their way: Even so shall it be with wicked Hypocriticall Priests, Prophets, and Ministers, for they shall fail in vision, and stumble in judgment, as by experience may manifestly be seen by many. Isaiah. 28.7.

26 Like as when we see Tares to grow in the Corn fields, amongst the Wheat, till Harvest, which cannot without some hurt to the Wheat, be rooted out afore: So wicked Hypocrites and other evil men, of whom there is hope that they may be converted, shall be always in the outward account of the Church, till the end of the world. Math. 13.29, 30.

27 Like as graves, upon which lie fair stones, costly engraven with Imagerie, & having inscriptions in brass, and the Arms of them that lie in them, fair set forth, and blazed by Hearauldes cunning, having within them nothing but a rotten stinking carrion: Even so Hypocrites, which outwardly bear a glorious show before men, and but inwardly before God, are most foul, filthy, and loathsome. Math. 23.27, 28.

28 Even as Mariners, which are carried with the course and force of winds, being in an Haven, will not disanchor, nor depart out of the Haven, without a prosperous wind, blowing to their very good liking: So Hypocrites do look, that the people should shout and clap their hands, in token of their great praises and commendations they seek for, and hunt after vain brutes and reports, without which, they are disposed to do nothing well. Math. 6.2.5.

29 As a piece of Wax, the nearer it approacheth and cometh to the fire, so much the more the heat of it appeareth in melting it: Even so in like manner, the holiness of God, may better be known in the revolt of Hypocrites, approaching unto him by honorable offices in his Church, and profession of his word, and so he may be the more glorified of the people in such judgments, and also so much the less will he suffer their corruptions, but will punish them more sharply. Levite. 10.3. 2. Timo. 4.10.14, 15, 16.

30 As a thick Wood and goodly grove, giving great shadow, very pleasant to behold, doth delight the eyes of the beholders so greatly, with the variety and thickness of flourishing trees, and pleasant plants, that it seemeth to be ordained only for pleasures sake; and yet within, is full of poisonful Serpents, ravening Wolves, and other wild, hurtful, and cruel beasts: Even so, an Hypocrite, when outwardly he seemeth holy, and to be well furnished with the ornaments of all sorts of virtues, doth please well, and delight much the eyes of his beholders; but within him, there lurketh pride, covetousness, envy, and all manner of wickednesses, like wild and cruel beasts, walking and wandering in the wood of his heart. For feigned holiness, is double iniquity.

31 As a Swan, whose feathers are all white, but her flesh black, white without, and black within: Even so, he is not to be counted religious but an Hypocrite, that doth cover & hide his foul faults, and loathsome sins, with a fair and beautiful show of virtue, feigning an holyner, where none is.

32 As the Viper, although she be pestilent and poisonful, yet notwithstanding, whiles she is numbed with cold, she may safely be handled, not because she hath no poison in her, but because in her cold and numbness, she cannot use it: Even so pernicious and dissembling Hypocrites, do sometime want opportunity and power, to practice and to put in execution, their wicked and detestable treacheries.

33 As the skin of a Fox is of some value, and in request, but the flesh is nothing worth: So outward shows of holiness, are highly esteemed with Hypocrites; but cleanness of the heart, and inward purity, is of them no whit regarded.

34 Like as an Apple that is very beautiful without, but is rotten within: Or as a goodly tall Tree that flourisheth, and is full of leaves, but yet fruitless: Even so such is an Hypocrite, who would seem to be that he is not, and hateth to be that he seemeth. 2. Tim. 3.5.

35 As the Ostrige being a great and mighty foul, hath wings, but doth not fly, neither is lifted up from the ground with them: So very many men in the world, do seem to be carried up to heaven, upon the wings of their ceremonies, but are in deed, in heart, mind and desire, fast nailed to the earth.

36 As the Kite being a most greedy & ravening foul, mounteth exceeding high, so that you would think she toucheth the gliding clouds, and as she flieth, doth spread her wings; and yet when she is at the highest, she hath her eyes fast set and fixed below in the earth, prying and spying to catch, (if she can) some poor Chicken, or there pray within her talens; in deed she flieth high, but never looketh up towards heaven, but altogether down towards the earth: Even so, thou shalt see a number of 〈◊〉 , feigning a certain sanctimony, counterfeiting much holiness, who, although they are thought with the contemplation of heavenly things, to be ravished and taken up into the clouds, yet they mind nothing less then true godliness, neither anything more, then earth and earthly things. Their study is for worldly honor, their greatest carking and care is, for rich and large revenues, for dignities, Princes favors, and worldly wealth: Such men turn their backs to heaven, and fly from God, and so being disappointed of that light, which they seemed to 〈◊〉 for, they are wrapped in palpable and most dangerous darkness.

37 As Brasse is a metal of red color, and hath a certain likeness of Gold, but is indeed Brasse, & not gold: Even so, such are Hypocrites, which under the shape and color of Religion and holiness, do cover a Chaos, and confused heap of all wickedness and abomination: Such men, when they seem best, are then worst; for of all wickedness, there is none more pernicious, then that of •• e •• s, which when they are most bent to deceive, they handle the matter so, that they seem to be honest, virtuous and godly men.

38 As he that hath a painted Ox, and hunteth & followeth for Part • idges, is not an Ox; but under the shape and likeness of that simple creature, lieth in wait for the pretty fine Birds, that he may take them, and kill them: So likewise an Hypocrite, that with a counterfeited and feigned holiness, will color and cover impiety, wicked purposes, or whatsoever is against the word and will of God, 〈◊〉 not a just man, but under the color and shape of godliness and honesty, seeking the praise and glory of the world, he casteth in his head, and worketh by degrees, the ruin, decay, and undoing of his neighbors, that he may compass their goods, lands, and possessions, & gain some honor and dignity among men. 2. Tim. 3.5.

39 Even as the swiftist Haukes, going about to seize upon, and to take the Bird that flieth as it were in the top of the air, doth not by and by, when she first seeth her, fly directly towards her, but rather at the first, with fetching of a compass, doth seem to forsake, and to despise her, and to draw and to fly from her, but at the second or third flight, she goeth toward her in the air, with a wonderful force, and incredible swiftness, to take her in the air, and to rend her in pieces: Right so do Hypocrites behave themselves; for at the first to see too, they will seme to thee, not to regard, but to contemn the riches and promotions of the world, but then they coin and counterfeit a simplicity, fouling for a greater matter, then yet they see present, and reaching at some higher advancement, and greater dignity, then that present time and occasion doth offer; but at the second or third flight, when everything doth answer their expectation, thou shalt peceiue, that withal speed and greediness, they will lay hold upon those things, which thou thoughtest they had contemned. They do not wish or desire anything more, neither can anything more highly please them, then the very selfsame things, which they once made the world believe, they detested and could not abide them. These are double hearted men, they have wicked lips, and hands that work iniquity; they be those sinners that go two manner of ways, and everlasting woe is their reward. Math. 2.8.

40 As Painters, which have a greater regard to the colors and shadows of Images and Pictures, then unto the substance of the same, and contemning the inward parts, they bestow all the wit, skil, and cunning they have; in expressing and painting out, a bare shadow, and outside of the thing, and the more they deceive the eyes of them that behold it, the more excellent men are they judged: Even so Hypocrites, do some deeds, which to see too, are very good works; but nevertheless, they keep their hearts, minds, and wills, divided and separated far from God: These things, to wit, their hearts, minds, wills and purposes, they steal from the Lord, and do bestow them upon the world; they regard not God, they seek only to please men: in the action of virtue, they have no respect unto virtue it self, but only and barely to the show and shape, or likeness of virtue. Rom. 12.1. & 6.4. 1. Cor. 5.7, 8. Ephe. 4.24.

41 As the Hearbe of the Sun, so called, because it windeth it self about the Sun, in the morning very early; it beholdeth the rising thereof; and all the day, it even followeth the course of the Sun, ever turning the leaves towards the same, but the root, it never changeth, stirreth, nor moveth, it hath that still, fast fixed within the earth: So likewise Hypocrites will seem to follow the Son of righteousness, Christ Jesus, but it is only in leaves, and outward shows, for their roots, that is, their hearts, are far, and fast within the earth, where in deed their treasure is. Math. 6.21.

42 Like as Apple trees, which in the sweet and pleasant spring-time; will be well stored, and full of goodly blossoms, and will give a frank offer, and a large promise of much fruit, but when the fruit is looked for, and should be gathered, there is none to be had; they were but bare leaves and idle blossoms: Even so, such are Hypocrites, who will lift up their hands, eyes and voices towards heaven and God; and with such godly green leaves, will make a fair flourish & a beautiful show, but their harts & affections, are surely set upon earthly, vain, vile, and transitory things; and are as far from God, as heaven & earth are distant one from another. Isaiah. 29.13. Math. 15.8.

43 As a Rushe or grass, without moisture withereth and drieth up: Even so the Hypocrites, because they have not faith moistened with the grace of God, perish and vanish away. Job. 8.11.

44 As the Doer of God's will doth abstain from evil, because it is contrary unto the will of God, & doth good, because he is constrained with the love of him, which is only good: So the Hypocrite contrarily, abstaineth from evil, for fear of punishment, and doth the thing which seemeth good, not constrained with the love of God, but moved of his own will, by desire of praise, or hope of reward. Math. 7.21.

45 As an Actor in a Comedy or Tragedy, which sometimes resembleth Agamēnon, sometimes Achilles, sometimes their enemy Hector, sometimes one man's person, sometimes another: Even so an Hypocrite will counterfeit, and seem sometimes to be an honest and just man, sometimes a religious man, and so of all conditions of men, according to time, persons, and place.

46 As the Ostrich hath things like wings, & would make one believe that she could fly, but cannot: So an Hypocrite will resemble & make a great show of that which he is not.

47 As Stage-players, are not taken for them which they be, but do put on, and represent a strange person, and hide that under a personage, which they are not: So the Scripture by a Metaphor, calleth such Hypocrites, as by external gestures and deeds, boast themselves for Saints, when for all that, their mind is profane and wicked; that is, when the outward man appeareth meek as a sheep, when the inward man, is ravening like a Wolf. Mat. 7.15.

48 As the King that exacted of his debtor ten thousand Talents, did nevertheless, frankly forgive the whole debt to him which had nothing to pay, but flied unto the mercy of his Creditor: So the Lord saith unto the proud Hypocrite: If thou wilt enter into life, keep the commandments. Mat. 10.17. to the end that the Hypocrite descending into himself, might confess his filthiness, & poverty, & so crave pardon; which had he done, he had heard with the sinful woman; Thy sins are forgiven thee. Luk. 7.48.

49 As it is easy to know a piece of Gold from a piece of Brasse, when they come both to the Anvil, and to be stricken with the hammer; for Brasse will not be handled; but when it cometh to the beating, it breaketh, & maketh a sharp dinne and yrkesome; & Gold soundeth sweetly, & is pliable, you may stretch it out, both in length & breadth; in thin and fine leaves as you list: So in like manner, when an Hypocrite cometh between the Anvil & the hammer of affliction, he brasteth with impatience; he murmureth, crieth out, and lamenteth in blasphemies against God, whereas a faithful Christian praiseth God, giveth him thanks, and layeth out his heart, submitting himself willingly under the Lord's hand that striketh him.

50 As the Viper hath a smooth skin, finely spotted without, but most poisonful within: Even so an Hypocrite, hath sugered words & fair speech, but a deceitful heart.

51 Like as the Viper, when she goeth to the water to drink, casteth out her poison; and after she hath drunk, receiveth the same again: So likewise an Hypocrite, when he presenteth himself to be partaker of the Lord's Supper, will counterfeit much holiness, and seem to be religious, and upright in life and conversation, but afterwards he returneth to his vomit, and continueth in his wicked course.

52 As a Rush cannot grow without moystnesse, so cannot the Hypocrite, because he hath not faith, which is moistened with God's spirit.

Heretics.

1 AS one being bitten with a mad Dog, shall not only run mad himself, but also with his contagion shall infect others: So they which have conceived any pernicious Doctrine or Heresy, will not only themselves be infected, but also with their infection, utterly mar and defile others.

2 As the wind doth not carry away the sound & good Wheat, but the light chaff, neither doth a storm overturn a tree fast and soundly rooted: Even so, no more doth every wind of Doctrine, carry away true members of the Church, but the chaff and rotten members; as Heretics, ignorant persons, Hypocrites, phantastical heads, and new-fangled men, &c.

3 As unconscionable Vintners, mingle their Wine with water: So Heretics, corrupt the truth, and mingle their own conceits with it.

Hypocrisy.

1 AS it availeth a man nothing at all, to the ease and relief of his poverty, to have false coin in his purse, it must be good currant money, otherwise it doth further endaunger himself, and openeth a gap to his utter destruction: Even so, a fair tongue, with a foul heart, is false coin, it will help no man; if he say, he hateth sin, and yet loveth it in his heart, for in so doing, he condemneth himself, how many, and how good prayers soever he maketh.

2 Like as little children will fear and be greatly afraid at bugs, and without fear, thrust their hands into a candle or fire: So likewise, many men will be afraid to commit the less sins, yet make no scruple at all, at great sins; as the Papists do, who will not stick to blaspheme the name of God, and yet make a conscience of sins; as the breach of any the Popes decrees, &c. Math. 22.23.

Hardness of heart.

1 LIke as we feel our sickness by contrary life and health: Even so Harnesse of heart, when it is felt, argues quickness of grace, and softness of heart; but contrariwise, when Hardness hath so possessed the heart, that it is never felt, this is dangerous in them, who have their consciences seared with an hot iron, who by reason of custom in sin, are past all feeling; who likewise despise the means of softening their hearts. Isaiah. 65.17. Zach. 7.11. Ephe. 4.19.

2 Like as if the clearness of the Sun, do happen to shine upon the eyes of him that is blind, his eyes are not made clearer thereby, but rather more dimmer: Or if one do shout, or speak loud in the ears of him that is deaf, his hearing is nothing thereby quickened, but rather more dulled: Even so, if any man shall propound and speak the truth to him, whose heart is Hardened, he is not made the better anything at all by it, but afterwards conceiveth more Hatred against the truth. 2. Cor. 2.16. Act. 19.9. Exod. 9.34.

3 As it is dangerous to the state of his body, whose vein being stricken by the Physician, sendeth forth no blood: Even so dangerous is his condition for his soul, that hath his heart smitten by the word of God, but showeth no tokens of repentance.

4 As in some kind of sickness, a man may die languishing: So likewise, where Hardness of heart reigns wholly and finally, a man may descend to the pit of hell, triumphing and rejoicing.

5 As we are careful to fly the infection of the bodily plague: So much more careful should we be, to fly the common blindness of mind, & Hardness of heart, which is the very plague of all plagues, a thousand fold worse then all the plagues of Egypt.

6 As there is nothing harder thē the Adamant stone, especially that which is had in the Indians, which in firmness, hardness, & value, exceedeth the rest, which yet is said to be subdued and mollified with the warm blood of a Goat: So likewise the heart of man, being Hardned through the continuance and Custom of sin, will not be mollified, bridled, nor tamed, neither with the blood of a Goat, nor yet with the blood of that immaculate Lamb Christ Jesus, which gave himself a sacrifice for us, upon the Altar of the cross, & there bestowed his blood, that he might mittegate and appease our wild minds and prick to the quick, our hard and senseless hearts; and to open unto us the way to the attaining of eternal life, and everlasting salvation. Isaiah. 48.4. Jer. 5.3.

7 As a stone preaseth to his center: So an Hard hearted man, is preasing toward hell. Exod. 15.5.

Hatred.

1 LIke as love beareth good will even to the dead, and wisheth them alive, and would (if it were possible) stay them from death which are condemned to die: Even so Hatred, seeketh to fley the living, and deemeth them unworthy of life, which have offended never so lightly.

2 As the fire doth consume that substance, whereby it is nourished: Even so Hatred, consumeth the heart wherein it hath been misled.

3 As the Moath doth gnaw the garment where it is bred: So Hatred gnaweth the heart, wherein it was conceived.

4 As a Be stingeth and pricking another, doth loose his sting, and can neither make Honie, nor live but a small time after: So the heart pricking another with the sting of Hatred, doth loose many sweet virtues, and killeth it self.

Mans Heart naturally corrupt from the womb.

1 AS a Tree, whose root is rotten and infected with venomous sap, bringeth forth none but corrupt and naughty fruit: Even so from man's Heart, which is corrupt, and naturally infected with the contagion of sin, can proceed nothing that is good. For that which is born of the flesh, is flesh. Gene. 6.5. & 8.21. Psal. 14.1.3. & 53.1, 3. Rom. 3.10. &c. Mark. 7.18.21, 22.

2 Like as a Wolf cannot ingender but a young Wolf; and a Serpent a young Serpent; and even as we do not leave off or cease to hate a young Woolfe, although that he hath not yet eaten or woried any sheep: Or a young Serpent, notwithstanding that he hath not yet cast forth his venom, but do judge him worthy of death, because of the perverse nature that is in them: So ought we to esteem and think, that God hath no less occasion to hate and condemn us, even from our mothers belly, because of our peruersitie, and natural malice engendered with us. And though the Lord should damn us eternally, he should do us no wrong, but only that which our nature meriteth and deserveth. For although that the young Infant, hath not yet done any work, which we may judge to be evil and wicked, since that he hath not yet the understanding, discretion, nor the power to do it, yet it followeth not therefore, but that the peruersitie and malice, which is natural in man, hath already his root in him, as one part of his paternal inheritance, the which cannot please God. For although that it bringeth not forth her fruits; yet they do remain still there, as in their root, which will bring them forth in his time: As the venom is already in a Serpent, although that he bite not, and so the nature of a Woolfe in a young Woolfe, how harmless soever he seemeth to be.

3 As a Seal cannot be Imprinted in an Adamant, which by reason of the hardness thereof, will not yield: Even so the Heart of man, is by nature so hard, that it will not yield, until it be wounded and bruised by the spirit of God, by the preaching of the law. Ezech. 11.19. Rom. 2.5. Psal. 51.17.

4 Like as when the Adamant is beaten to powder, it will then receive any print: Even so, when the Lord shall bruise our Hearts, and batter our affections, and take the sense from them, then they will (no doubt) receive some impressions of God's anger and vengeance.

5 As Wax melteth with the heat of the fire: So the Heart of man, fainteth with the greatness of troubles and vexations. Psal. 22.14.

Our Hearts must be eleuated daily to heaven.

1 AS those that keep Clockes, use every day once at the least, to pull up the plummets, least their weight should draw them down so far, that the course of the Clock should be hindered. So in like manner, we must set apart sometime of the day, for the elevating and raising up of our minds to heaven, by meditation on God's word and prayer, least our Hearts should so far descend through the weight of the cares of this world, that our course in godliness should be hindered and stopped.

2 As the Mariner on the Sea, doth cast out the best Jewels, and most precious things, if they over-load his ship, and put it in danger of shipwreck: Even so we in this our pilgrimage, must cast from us the most precious things we enjoy, if it be our eye, or our hand, if they hinder us in the race of godliness, and do press us down, so that we cannot go on cheerfully as we ought. Mat. 5.29, 30. & 18.8.

Husband the head over his wife.

1 LIke as the head seeth and heareth for the whole body, ruleth and guideth the body, and giveth it strength of life: Or as Christ doth defend, teach, and preserve his Church, and is the Savior, comfort, eye, heart; wisdom, and guide thereof: Even so must the Husband be head unto his wife in like manner, to show her like kindness; and after the same fashion to guide her, and rule her with discretion, for her good, and preservation, and not with force and willfulness to entreat her. 1. Cor. 11.3. Ephe. 5.23, 24, 25. &c.

2 Even as the Master is to counsel his servant, and likewise to hear the good counsel of his servant, as Naaman heard his servant. 2. King. 5.13, 14. So in like manner the Husbandes duty is to counsel and admonish his wife, yet so, as that when he faileth in duty, he is to hear her good counsel & admonition, either concerning heavenly matters, or worldly affairs, she notwithstanding considering her estate and condition under him, and in humility, confessing her self to be the weaker vessel.

3 As when a Lute or other musical instrument, two strings concurring in one tune, the sound nevertheless is imputed to the strongest and highest: Even so, in a well ordered Household, there must be communication and consent of counsel and will, between the Husband and the wife; yet such, as the counsel & commandment may rest in the Husband. Gene. 3.16. 1. Pet. 3.1. Col. 3.18. Ephe. 5.22.

4 Like as the Church must depend upon the wisdom, discretion, and will of Christ, & not follow what it listeth: So must the wife also rule and apply her self to the discretion and will of her Husband, because the government and conduct of everything resteth in the head, and not in the body. Ephe. 5.24. 1. Cor. 14.34. Numb. 30.7.

5 As it were a monstrous matter, and the means to overthrow the person, that the body should, in refusing all subjection & obedience to the head, take upon it to guide it self, and to command the head: So likewise were it for the wife to rebel against the Husband.

Hypocriticall heretics.

1 AS the Card-thystle or Teasell, hath Celles and Cabbins like the Honie comb, and in them, first white flowers, but after their falling away, a bitter seed: So the wicked have their Sinagoges, and a fair show of words, but in the end bitter fruits.

2 As the heads or knoppes of Card-thystle, are hollow within, and for the most part having Wormes within: So the chief ring-leaders of the wicked, have hollow harts, and commonly the worm of conscience gnawing them.

Hiding of faults.

AS they are very hardly cured, which have no sense nor feeling of their disease; for example, those that have the Lethargy, and the Frensy: Even so none are more hardly brought to goodness, then they which do Hide their faults.

The Husband and wifes duty.

1 AS the ancient Counsellers of King Saloman, gave wise advise and counsel unto Rehoboam King of Israel, to the ende that he might win the love and good liking of the people; speak kindly unto them (said they) and they will serve thee forever after; which counfell not being followed, great inconvenience and mischief after befell unto him, &c. Even so likewise, if the Husband be desirous to procure the love of his wife, and to win her to God; or if the wife would also procure the love of her Husband, and win him to God; then they must draw on one another with sweet and gentle words, of love, speaking kindly one to another: because gentle words do pacify anger, as water quencheth fire; but if they shall use taunts, or words of reproach, and despite one against another, much hurt may ensue thereof: For a little leaven, soureth the whole lump. 1. King. 12.7. &c. Prov. 15.1.

2 As the spiteful Jews, which hated the Lord Jesus, would not vouchsafe to give him his name, when they talked of him, or with him; but to show their utter dislike of him, they used to say: Is this he, or art thou he that wilt do such a thing? Is not this he? &c. Again whither will he go, that we shall not find him? They would not say: Is not this Jesus Christ? Or the Son of God? This is a most despiteful kind of speaking, and doth bewray abundance of malice, that was hidden in their hearts: Even so it sometimes falleth out betwixt the Husband and the wife, betwixt the Father and the Son, betwixt the Master and his Servant, &c. That they could speak dutifully one to another, but contempt and disdain, and anger, and malice will not suffer the one to afford unto the other their names and their titles, least they should be put in mind of those duties, which these names require; where out Satan sucketh no small advantage: Whereas many times, the very name of a Husbande, or Wife, Father or Son, Master or Seruaunt, &c. doth greatly so much help to persuade the mind, and to win the affection; yea the very mentioning of these names, do oftentimes leave a print of duty behind in the conscience. John. 7.11.15.35.

3 As the mistress Be, abideth always in the Hive, and will not suffer any Bees to be idle; and those Bees that should work and labor without, she sendeth them to their work, and whatsoever any of them bringeth home, she marketh, receiveth, saveth and disposeth it, until the time come that it must be occupied; and when the time cometh, that it must be occupied, then she distributeth everything according as reason requireth; and those Bees that abide within, she causeth them to weave, and make the fair Honie combes after the best manner; and she taketh care that the young Bees be well fed and orderly brought up; but when they come to that age, and to that point, that they be able to work, she sendeth them out with one, the which they follow as their guide and Captain: Even so a good House-wife, must abide within the house, and those her servants which must work abroad, she sendeth them to their work, & they that must work within, she sendeth them to it; and such provision as is brought in, she receiveth it, and that which must be spent of it, she parteth and divideth it, and that which remaineth of it, she layeth it up, and seeth it kept fafe, until time of need; and she is careful that, that which is appointed to be spent in a twelve month, be not spent in a month.

4 As he that poureth water into tubbes full of chincks and holes, thinking to fill them, looseth his labor: Even so the Husband that provideth things necessary for house, keeping, shall avail little, except the wife carefully save and keep that which is provided and brought home.

Heaven.

1 AS our clothes when they wax old, we change them: Even so Heaven and earth, and all that is in them, shall be changed. Psal. 102.25, 26. Hebr. 1.12.

2 As smoke vanisheth and passeth away: So likewise Heaven and earth and all that in them is, shall vanish and pass away. Isaiah. 51.6.

3 As we see many weak men for a prize, to enter into combat, or Iusts against a stronger then themselves, and though they be overcome, yet not to give over till the last breath: So must we for Heaven, strive to excel in godliness, those that have greater gifts then we, and never give over.

Houses of the wicked.

1 AS Cages do ordinarily serve for keeping of Birds: Even so the Houses of wicked and ungodly men, do ordinarily serve for inventing of deceits. Jer. 5.27.

2 As for the most part, Cages are full of Birds: So the dwelling places of the wicked, are replenished with all manner of guiles, whereby they become great and rich.

Hell vanquished and overcome by Christ.

AS a City or Town, that is sacked, rased, and beaten down, even to the ground, and which is ploughed, sown over with salt and Harrowed, is able to recover it self, or to harm the enemies that have served it so: Even so Christ our Savior, hath given such a conflict and overthrow unto Satan by his death, that he hath so bruised and broken his head, and hath gotten such a conquest and victory over all the power of Hell, that now it is no more able to hurt the children of God; for whom, Hell only is overcome; and unto them this victory is gotten; Hell having still his full power over the unfaithful. Judge. 9.45.

The Lord's Hosts is mighty.

1 LIke as Fishers with nets and hooks, catch fish in great number: Even so shall they, that God stirreth up to execute his Iudgementes against any people, catch and destroy great plenty of them. Jer. 16.16.

2 As floods overflow and destroy all: Even so they by whom God plagueth any land, or people, do spoil all. Ierem. 47.2.

Horrer of sin, bringeth remorse of conscience.

AS the Thief or wicked person, cannot be brought unfeignedly to confess his fact, before it be made known, and he himself attached to appear before a Judge, to be condemned for the same: So likewise the case standeth with everyone of us, who by nature are no better then thieves and murderers before the Lord, that we can by no means be brought in truth to confess our sins, before the monstrousnesse, and ugly shape thereof, with the pain and penalty due thereunto, be set before our own conciences, and we as it were summoned before God's Judgment seat, to be condemned for the same. Jer. 2.26, 27.

Vain is the Help of man.

AS Heath in the dry and desolate wilderness, where no habitation is, is apt and good for nothing, and yet easy to be consumed with fire: So also the man that putteth his trust in man, and maketh flesh and blood his strangth and defense, and passeth not on the Lord, shall not see any good, but shall perish together with his Helps. Ierem. 17.5, 6.

Holydaies.

LIke as the Children of Israel, when they had made a molten Calf, and offered burnt offerings, & brought peace-offerings, did then ordain a Holy-day, which they spent in eating, drinking, and pastime; which corruption they took from the Egyptians: Even so likewise our Holy-days, which came from popish Idolaters, and idolatrous Papists, are for the most part, spent and consumed in idle pastimes, in much vanity, and belly cheare. Exod. 32.5, 6. 1. King. 12.28. &c. 1. Cor. 10.7.

Holynesse.

AS the greater riches that a man hath, the greater is his gain, desire and increase of riches: So the more Holynesse that any man hath, the more carefully ought, and the more fruitfully may he labor in increasing it. Philip. 3.13.

Hearts of strong men.

AS the Heart of a woman fainteth and yieldeth in travail: Even so the Hearts of strong men, faint, when God will be their enemy, afflict and scourge their country. Jer. 49.24.

The irrecoverable destruction of obstinate Hearers.

AS an Earthen pot so broke to pieces, that a sharde of it cannot be found fit for any use: So shall the destruction of such be, whose ears cannot abide the truth, but will needs have their Preachers flatter them in their sins, and foster them in their errors. Isaiah. 30.10, 14.

Humility ought to go before dignity.

1 AS some Birds before they fly out, and mount on high, stoop down with their heads, and touch the ground with their bills: So every man, before he be advanced to any high dignity, ought to show great Humbleness of mind, and a casting down of himself.

2 Like as Wheat, the weightier, sounder, and better it is, the lower place it desireth, and seeketh: Even so the Humble man, the wiser, and more gracious that he is, the more pleasure and delight he hath in Christian Humility and lowliness. But the proud man being lighter then the wind, lifteth up, and extolleth himself above all things: Whereupon it cometh to pass, that he perverteth all the Laws of God, and man, for that sovereignty sake, which he falsely imagineth, to belong unto himself. Luk. 14.10. 1. Cor. 4.7.

Not proud, but Humble men, do profit by reading and hearing of the word of God.

1 AS the bough of a Tree, the fuller it is of fruit, the weightier it is, and the greater and more plentiful fruit it beareth, the lower he stoupeth, and Humbleth himself the more; but the proud man, like a fruitless and barren bough, lifteth his head on high, not seeking the profit and good of his soul, but the idle praises of men, and the vain-glory of the world.

2 Even as if any man would steadily look upon the bright Sphere of the Sun, he should become blind, because the weak sight of the eyes, is not able to abide so great a brightness: So, whosoever trusting to his own wit, shall cast the eyes of his mind, upon the wonderful and unspeakable brightness of the secrets of God; he shall be overthrown of the same, & the sight of the mind being blinded and put out, he shall never attain to that which he would, because the great and hidden mysteries of the most high God, cannot be comprehended by man's wit, being puffed up with pride; or else there should be no difference between God and man, if man of himself, could attain unto the secrets of God's eternal majesty, sealed up in his blessed word, and not to be opened, but by the mighty power of his most holy spirit. Deut. 29.29. Psal. 25.14. Isaiah. 66.2.

The Lord Humbleth us in this world, that he may may exalt us in the world to come.

AS he that would have a little flame of fire, to mount and rise up on high, first keepeth it low, and holded it down, with the force of a Fan, and the gathering together of much wind: Even so God, presseth us down, and keepeth us low, that he may lift us up, and exalt us on high; he throweth us down here in earth, that he may exalt us in heaven; and layeth many times disgrace upon us in this world among men, that we may be gracious in the world to come, with himself, his Angels, and his Saints.

We are Heirs, not through works, but through grace.

1 AS an earthly Father, doth give unto his children according to their deeds, that is, inheritance to them that are obedient, and disheriteth them that be disobedient: Even so God our heavenly Father, promiseth inheritance to his children, but those which of childrē are made obstinate and enemies, he suffereth not to enjoy the inheritance. Rom. 4.5, 6, 8.

2 As it is manifest that the children of an earthly Father, are neither children nor Heirs through desert of their works: So after the same sort, the children of God, are neither made children nor Heirs, because of their works, but through the grace of adoption, which is received by faith alone; notwithstanding either of them both, give unto his children according to their deeds. Rom. 6.23.

Humanity or gentleness.

LIke as pride oppresseth love, provoketh disdain, kindleth malice, confoundeth Justice, and at length subuerteth states: Even so Humanity stirreth up affection, augmenteth amity, maintaineth love, supporteth equity, and most soundly preserveth Cities and countries.

Quiet Hearts.

EVen as a quiet, calm, and pleasant water, will show unto us, if we look into it, the very image and likeness of our selves, as it were a Glass, but being moved, stirred and troubled, it doth not so: So likewise our own Hearts, if they be quiet, and not troubled with horrors, nor distempered with fears, will plainly show us what we be; so that we may easily know our selves, and not be deceived: but being filled with fears, tossed with terrors, and over-whelmed with troubles, they cannot do so. John. 14.27. Psal. 55.4, 5.

Heart of man.

1 AS a pot full of sweet liquor, if it be made hot, and boiled upon the fire, will drive away flies, that they will not come near it; but if it be cold, the flies will by and by go into it, and it will receive them, and they will corrupt and consume it: Even so the Heart of man, if it be inflamed with a true and sincere love of God, will not receive into it, those dangerous temptations which are continually flying about it, but will remove, and drive them far off, and give no place unto them; but if by reason of slothful idleness in heavenly things, and for want of a godly courage, it grow cold in the love of the Lord, thē is it obvious, and wide open to all temptations, it barreth out none, it receiveth all; none are rejected, be they never so wicked; all are embraced, entertained and welcome; then is it a receptacle of all abominations; as Idolatry, blasphemy, murder, Adultery, and whatsoever is wicked, mischievous, and damnable.

2 Like as if thou shalt cast into a Censer, odoriferous and sweet Pomander balls, the whole house will be filled with a sweet savor and pleasant perfume; but if thou shalt cast into it, Brimstone, or some such matter, all the house will be full of most horrible stench: So in like manner, if thou shalt put into the Heart of some man, good and wholesome counsels, and shalt instruct him with godly aduertisements, and shalt open unto him the fountain of the truth, thou shalt bring to pass, that there shall proceed out of his Heart, a great savor of a most sweet smell; but if thou shalt fill him with evil and wicked counsels, and shalt persuade and draw him to impiety, hatred, treachery, and all abominations, thou shalt be the cause of an intolerable stench; there shall come out of his Heart, a most poisonful savor, wherewith not only his own Heart, but the whole house wherein he is, and all the common wealth where he abideth, shall be hurt, infected and poisoned.

3 Like as if one cast into an hot burning Furnace, wood and sticks, that be sear & dry, and ready to burn, there will arise and burn out, a most pure and clear flame of fire; but if he shall cast into the same Furnace, green sticks, wet, and stinking Rushes, or some other such matter, they will burn in deed, but the Chimney and whole house will be filled with smoke, and will be even black, by reason of the thick darkness, which proceedeth of the foul & stinking smoke: So the Heart of man, is a furnace continually burning, if thou wilt nourish it with cogitations, & heavenly meditations of the love of God, there will appear and shine out of it, a pure flame & bright light of true & unfeigned love to God & man, but if thou wilt chearish and maintain it, with thoughts & devises of self-love, thē it will be full of vile smoke, stench & darkness. Rom. 1.21.

4 As the Sun riseth first, and then the beasts arise from their dens, the fowls from their nests, and men from their beds: So whē the Hart sets forward to God, all the menbers will follow after it; the tongue will praise him, the foot will follow him, the ear will attend him, the eye will watch him, the hand will serve him, nothing will stay after the Heart, but everyone goes like hand-maids after their mistress. Prov. 23.26.

5 Like as that woman that would have her dough leavened, and layeth her dough in one place, and the leaven in another, where one cannot touch the other, loseth her labor: Even so he which would have his Heart sanctified, comforted, and enlightened, and will not give it to God, which should do it, greatly deceiveth himself, because the tempter then cometh, and takes them asunder, & seazeth upon the Heart, because he finds her alone.

6 Even as Dinah was deflowered, when she strayed from home: So is the Heart, when it strayeth from God. Gene. 34.61.

7 As Abraham when he was bid to offer his Son, rose up betime and left his wife at home, and never made Sara privy, least she should stop him, being more tender over her child like women, then the Father is: So we must give our Heart to God, before the flesh hear of it. Gene. 22.6.

8 Like as if Abagaile had consulted with Nabal, whether she should have supplied David with victuals or no, when he sent; the myzer would never have given his consent, who scolded so soon as he heard of it; therefore he went alone, and gave that which he asked, and never told her husband what she would do, least he should hinder her, which sought her welfare and his too: So we should steal our Heartes from the world, as the world stealeth them from us, and transport them to God, when the flesh is a sleep. 1. Sam. 25.18.

9 As no man sitteth upon two seats together: No man hunteth two games together: No man iustleth with two Speares together: So he that hath two Hearts, if he have a true Heart of the one, he will have a false Heart of the other. I am. 18. Luk. 10.13. Eccle. 2.13. 1. Sam. 5.2. Act. 4.32.

10 As there be two colors, red and blew, in one Rainbow: So there must be two affections, joy and sorrow in one Heart.

11 As a bright and shining resemblance, or image, may be seen plainly in a clear and pure looking Glass: Even so doth the face (as it were) of the everlasting God, shine forth and clearly appear in a pure Heart. Math. 5.8.

Health to be sought for of God.

1 AS a good Physician or Surgeon, will first remove the cause, ere he begin to heal: Even so he that enterpriseth his Health, must first of all go unto Jesus Christ, the Physician of the soul, that the cause may be removed, then Physic hath virtue and power to heal, and not before. Luk. 8.43.

2 As the virtue attractive, to draw Elisha from his work, was not in Elias cloak, but in the power of the word: Even so the virtue of healing, is not in the Physicians, nor anything they take in hand, but in the Lord of life. 1. King. 19.19, 20.

The Husbands duty to his wife.

1 AS a Crystal Glass is a precious and profitable vessel, yet brittle, which a man doth more carefully take heed of the breaking of it, then of some earthen or tin vessel, the one being more base, & the other more strong: So also the Husband, ought to have such regard of the frailty of his wife, that he may bear with her, and entreat her with gentleness and discretion, that he may use her as a precious vessel, to his comfort & joy. 1. Pet. 3.7.

2 As in a great stormy wind, a man lappeth his cloak about him, and holdeth it fast for fear of loosing, but when the wind is down, & the weather calm, he letteth it hang easily: So when Husbands will as it were perforce, wrest away their wives infirmities, many of them will obstinately resist; yet contrariwise, by sweet words and loving exhortations, they might be won voluntarily to forsake them. 1. Sam. 1.8.

3 As it is mere folly for a Husband to praise and commend his wife in company: So is it as dangerous to check and reprove her before witness.

4 As God created the woman, not of the head, and so equal in authority with her Husband: So also he created her, not of Adams foot, that she should be trodden down and despised, but he took her out of the rib, that she might walk jointly with him, under the conduct and government of her head. Gene. 2.21.

5 As God hath testified his singular goodness unto man, in creating him an helper to assist him: Even so the Husband, ought to consider in how many sorts she is to him a helper, to pass over this life in blessedness. Gen. 2.18.

High minded men.

AS the Hauke is then lost, when trusting to her wings, she riseth and mounteth too high: Even so do vain and proud men, then fall from God, when with their own wit, reason, and wisdom, only, and alone, they will understand the deep mysteries of God, as though the counsels and wisdom of God's eternal majesty, might and could be comprehended, with the reason and wit of man. Rom. 11.20.

High estate of life dangerous.

AS a tree set upon the top of a mountain, is mightily shaken, and easily rent up by the roots, with every blustering blast and storm of wind: Even so man in this world, the more and Higher he is exalted, the more and greater dangers is he subject unto. Luk. 1.52. I am. 4.6. Math. 7.17. Luk. 6.44.

Hope.

1 AS a man passing through a very swift flood, doth not look down to the water, least it should make him giddy, and so be in danger of falling, but he hath his eyes fixed on the bank or shore that he goeth over unto: Even so a Christian passing through the waves of the troubles of this world, lifteth up his eyes to heaven, beholding there with a spiritual regard, the quiet bank that he shall come too by Christ, not respecting the troubles and torments that he is in; which troubles and torments the wicked do respect; and that is it that casteth them into desperation.

2 As the whole use of the Anchor is, to hold fast the Ship in one sure and certain place, (notwithstanding all tempests and waves beating against it) because it entereth into the very depth and bottom of the Sea, there taking fast hold. Even so the principal use of Hope, is to enter into the heaven of heavens, where Christ sitteth at the right hand of God, and to hold fast our souls there with him, notwithstanding, all the waves and tempests of Satan, sin, and condemnation, do beat daily and continually against them.

Ingratitude of base borne persons and others.

AS the Iuie sticking to the boughs of trees, is so by the others help exalted; and yet as it were by a flattering and over-hard embracing, doth either kill, or much hinder the growing of the trees: So base borne persons, that be promoted in honor, by the help and familiarity of them that be noble, do yet oftentimes oppress them, by whose help they have ascended, and have been advanced.

Imperfections, do not make God to refuse us.

1 AS a Father casteth not away his children, because they are sick, crook-backed, blind, or maimed of hand or foot, or otherwise counterfeit and Imperfect, but handleth them more tenderly, and dealeth more softly with them, then with the others, respecting their debility and feebleness. Or as men cast not away Wine, though it have lees or grounds; nor cast away Gold howsoever it be covered with dust: And as a husbandman refuseth not land, though it be over-grown with brambles and briars, but will use the greater diligence to stock it, & to plough it, hoping by his labor, that it will bring forth fruit plentifully: Even so God likewise, will not refuse and put us away, because he seeth many Imperfections and infirmities in us; nay, rather that is an occasion, that he will take the greater pity upon us. Psal. 103.13.

2 As we looking aside through a Glass, be it blew or yealow, or of any other color, all the things we see, seem to us to be of the color of the glass, through which we did behold them: So God also, beholding and looking upon us in his Son, we seem to him to be of his color, (notwithstanding our manifold Imperfections & wants) & we have the appearance and brightness of his innocence and righteousness, which causeth, that in seeing, and touching us, he thinketh, he seeth and toucheth his own natural Son: Even as old Isaac did in handling Jacob. Gene. 27.21, 22.

Infirmities, why God suffereth them in the best.

LIke as a Judge dealeth with us in some criminal process, who will give an enlargement, but yet with condition, or as they say with a quousque; that is, till, the the time that he calleth it back, and putteth him in his former estate, wherein he was before, if it happen that he fall into any new fault again. The Judges do this to keep them always in fear and diligence, to do their duty, and to stop them from taking too great liberty: So likewise God doth with us, when he will pardon our sins, and set us at liberty, leaving us notwithstanding a great sort of Infirmities and Imperfections, which may always serve him, to charge us, and for matter to cal us to a reckoning, whē we would wind out of that bondage, and boast our selves abroad of the goodliness of our reason and loyalty.

Right Justice is to be judged by the authority of God's will.

AS often as there is any malefactor and wicked person to be punished, they which be appointed to be the Judges, 'do declare unto the Prince his wicked fact, and so look for a writ from him; and that being had, they do see the pains prescribed therein, to be executed upon the malefactor. Now if the Judges or Officers, do anything contrary unto that, it is taken for a great offense and rebuke done against the authority and jurisdiction of the Prince, and they escape not clear withal: Even so it is a much more Just matter before God, that none be put to death contrary or besides his will and word, who is the only Lord of life and death.

Ignorance.

1 AS men that dream, and wake again, who when they are a sleep, think to have found some great treasure, and have a great joy in it; but after their waking, they see that all is vanished like smoke; whereupon they vex and grieve themselves: So likewise men slumbering in the night of Ignorance, think that they are righteous before God, but they are grieved when they find that this is a dream, which passeth through their spirits, and vanisheth as soon as they be awake, and are delivered from the darkness of Ignorance, wherein they were a sleep and buried.

2 As in the night by reason of the darkness spread upon the earth, all things are hid and covered; which causeth that we cannot discern and discover the spots which we have in our faces; but when the light beginneth to appear, & that we take a Glass to behold our selves therein, then they are discovered, and show themselves: Even so likewise, during the time that we are covered with darkness of Ignorance, the vices that dwell in us, are hidden there; and oftentimes we think, being leprous and deformed, that we are beautiful and perfect; but our eyes being open, and illuminate by the spirit and grace of our God, and taking the Glass of the Law, therein to behold the state of our nature & our life, thē we begin to know the great and grievous imperfections that are in us; and we at once loose the opinion which we had conceived before of our own righteousness and virtues, and perceive what danger we were in before.

3 As men sometimes inquire for them, amongst whom they do stand: So some are Ignorant in that which is so plain, that all others know it, and they can hardly avoid the knowledge of it.

4 Like as the day and the night is all one to those that are blind: Even so is superstition, Idolatry, and the preaching of the Gospel, to those that are Ignorant of the means of their salvation.

5 As they that love not the light, hide their doings in the dark, so as it is a manifest token, that their own consciences beareth thē witness, that their doings be naught: So likewise they that love and choose rather Ignorance, then the knowledge of Christ; it is a manifest token that they loath to see the filthiness of their own works. John. 3.19, 20.

6 As he that goeth in the dark catcheth a shrewd turn afore he woteth of it: So he that walketh in Ignorāce, runneth headlong to destruction, when he least thinketh of it.

7 As Lot was so long loitering and trifling in Sodom, that the Angel was fain to pluck him out with violence: Even so certainly, unless the Lord by the good means of his providence, should pluck us out of Ignorance and darkness, wherein we use such trifling, and plunging, and delaying, that scarce one of a thousand would be saved. Gene. 19.15, 16.

8 As the light of Godly knowledge increaseth virtue: So the darkness of Ignoraunce, is a hindrance to all goodness.

Immoderate study.

AS the field overmuch dunged, is burned, & withereth away: So Immoderate study and learning, doth utterly dull and make blunt the students brain.

Injury.

LIke as if any do offer any Injury or bodily harm to a Dove, or a sheep, or to any innocent creature, though it be unto death, yet they will not make any resistance: So likewise, if any Injury or wrong be done to the faithful servants of God, they will patiently suffer it, without any resistance, &c.

Instructers of children.

1 AS the good ryders, do first bring their horse to be obedient unto the bridles: So they that Instruct children, must first exhort them to obedience and humility.

2 As Hannah made Coates for her Son Samuel, who served in the house of God: So likewise parents and masters, ought to array their servants and children with the godly ornaments of wisdom and knowledge, which is from above. 1. Sam. 2.19. Prov. 4.9.

3 Like as a man will sow his ground with the best seed, and plant his Orchard with the best fruit, because he looketh for the greater and more gainful increase in the time of gathering: So in like manner, men loving their children as well as they do other commodities, ought also to train them up in the best things, which are found in the discipline, knowledge and faith of Christ; and so doing, they should not only escape many a secret grief, and bitter mischief; but also bless the Lord with great joyfulness, when they find this fruit of their education, in knowledge of these good things: Namely, their children to be a comfort, refreshing & honor to their gray hairs, and their servants necessary helps before them, in all good causes and matters of honesty, truth, Justice, and mercy. Gal. 6.7.

Inconstant men.

1 AS the beast Hienae, and the beast of Egypt (now called the Mouse of Indie ) be sometimes males, sometimes females: So many be so Inconstant, that now they be friends, now foes, now Papists, now Protestants, now hot, now cold, now wise, now foolish, &c. Reuela. 3.15, 16.

2 As the Reede is shaken too and froo, with every little small wind: Even so such is the Inconstancy and mutability of the common people, whom every small trifle doth cause to alter their mind and Judgment. Math. 11.7.

Judges.

1 AS the beam with balances, doth bow towards that part, wherein is the greater weight: So some Judges favor them most, whose gifts be greatest, and not whose cause is best. Job. 15.34. Deut. 16.19. & 27.25. 1. Sam. 12.3.

2 As they which desire with heed, and more surely to see, do shut the one eye: So a Judge, to the intent that he may discern according unto Justice and equity, ought not to be partial, or given to the respect of any person, but ought to have one single eye, which is to be set and placed upon Justice and equity in every matter, and not to regard either persons or rewards. 1. Sam. 8.3. Esa. 1.23. & 33.15. Psal. 15.5.

3 As a white or painted Wall, the bravery whereof, serveth for no profit, but for a mere show: Even so such is the profit that cometh to the common-wealth by those Judges, which sitting in place of Justice, do wrong to men contrary to the Laws. Act. 23.3.

4 As a Judge must not wrong one for another's sake: So must he not unjustly favor one, because another hath displeased him. Deut. 1.16, 17. Prov. 24.23.

5 As the Lyon though he be the King of beasts, yet at length is made a pray to small Birds; and then is that saying verified: Better is a living Dog, then a dead Lyon: Even so Judges and Rulers, although they be great in authority, yet at the last, they are but a bayt for the small worms. Eccle. 9.4.

Idleness.

1 AS water, though it be never so clear and fair, fresh and comfortable, yet if it stand still in a pit or hole, or be kept long in a vessel, whence it hath no issue, it will rot and smell, and be unwholesome: Even so it fareth with children, yea and with all the Sons of Adam, if they be Idle, have nothing to do, and no way to bestow their wit, they will rot, and prove unwholesome, and devise mischief, all the day long. Prov. 28.19. 1. Timo. 5.13. 2. Thes. 3.10, 11.

2 As labor and exercise of body in one man; industry and diligence of mind in another man, are sure forts and strong bulwarks of Countries: Even so Idleness and negligence, are the cause of all evil; for an Idle man's brain, becometh quickly the shop of the devil.

3 As in all natural things, there is one thing or other, which is the spoil of it, as the canker to the Rose, the worm to the Apple, and the Caterpillar to the leaf: So the common spoil to all youth, is the contrary to pains and travail, which is Idleness. Ezech. 16.49.

4 As the traiterous servant, while his master is a sleep and all things at rest, setteth open the door for the thief to enter in upon him, and spoil him at his pleasure: So Idleness, while we are not aware, lying soft upon the pillows of security, openeth the door for the devil to enter into us, with full swing, to the destruction both of body and soul.

5 Like as while men slept (saith the Evangelist) the enemy came, and sowed Tares among the Wheat: So the fittest time, that the devil can find to work upon us, is when we are Idle, for that is the sleep of the soul. Judge. 16.1. &c.

6 Even as a firebrand, drawn from the fire, and lying still, waxeth cold, & by little & little dieth, and is extinct, but being moved and put to the fire, burneth and flameth: Even so, an Idle life, doth by little and little extinguish virtue; but being will exercised, it doth kindle & increase the same. Job. 5.7. Math. 2.1. &c. 1. Cor. 3.8.

7 As Idleness breedeth poverty and beggary, in very many which might live well, and in good sort, with diligent and faithful labor: So is the same very dangerous in those that be rich, and feel no smart nor want in this life, for whiles they give themselves to foul Idleness, voluptuousness doth overcome reason, and they are snared and taken in the deadly traps of the deceitful flickerings of the world, and are poisoned with carnal pleasures, and fleshly delights, which do bear them fair in hand for a little while, but at the length do deceive them, and leave them in shame and confusion. Gene. 3.19. 2. Thessa. 3.10.

8 As the earth when it is not tilled, or trimmed, doth breed and bring forth briars, brambles, nettels, and all noisome and unprofitable things: So Idleness in man, doth breed and brood in him, ungodly thoughts, and wicked cogitations of all sortes, and doth allure, hale, draw, and even drag him, to do those things which are so odious in the sight of God, that he must either most earnestly repent that he hath done them, or else, he must die eternally for doing of them.

9 As by the pump of a Ship, water doth often secretly get in and increaseth, so that through the negligence of the Maryner, the Sip is drowned: So by Idleness, wicked thoughts, & concupiscences, are multiplied in our harts, till at length our souls are in great danger.

10 As the Crab-fish (as Pliny saith) when he seeth the Oyster lie gaping against the Sun beams, putteth a Pible into the mouth of the Oyster, and so getteth out the fish: So likewise when we lie Idle in security, the devil stealeth into us.

10 Like as in a standing water, worms are engendered and bred: So likewise in an Idle body, are engendered Idle thoughts; and therefore we must always be doing of some good works, that the devil may find us always well occupied and exercised.

11 As by experience we see, that those children which have been brought up in learning and virtue, prove honest and profitable for the common-wealth: Even so contrariwise, those children which have past their time in sloth and Idleness, prove dishonest and hurtful to the Church and Common-wealth.

Ignorant men.

1 AS those people will never come to the Physician to be healed, which think not themselves to be sick: So likewise there are no people more unapt to be taught, and lightened of God unto salvation, then those which think they understand, and see of themselves, when in very deed they are altogether Ignorant, and for lack of understanding, be overwhelmed and snared in the darkness wherein they were borne, and so wallow themselves therein continually, to their utter destruction. Psal. 95.10. Isaiah. 59.10.

2 Like as that man, that is Ignorant of the principles and rules that appertain unto the Science or Art that he professeth, can never come to the end, skill, or perfection, that his profession requireth: Even so the ende of a Christian man, is eternal life, and his profession is to know and learn the principles and rules that most plainly and sincerely, leadeth him unto this end of everlasting felicity. For he that is Ignorant of the means, is Ignorant of the end; and being Ignorant of the causes, must needs be Ignorant of the effect. John. 17.3. Isaiah. 1.3. & 5.13. Prov. 1.28, 29.

3 As he that will be a Physician, must learn the precepts that teacheth Physic; and he that would be a Musition, must learn the rules of Music: The Orator, the rules of Rhetoric: The Ploughman, the rules of Husbandrie; and so every man the rules that belong to his profession, or else he shall never profit in his Science or Art, nor be accounted a Craftes-man, that knoweth not the principles of his craft: Even so no more (before the majesty of God) is he to be accounted a Christian, although he be baptized, and braggeth never so much of the name of a Christian, that perfectly knoweth not the duties belonging to a Christian man. 2. Thes. 1.6, 7, 8, 9. Rom. 3.12.

4 As no man will be content to entertain and give wages to a servant, that professeth ••• self in words to be a Husbandman, and yet neither knoweth, nor can do any part that belongeth to husbandry: Even so we may not think, that God will allow or like of such men, as outwardly in words profess themselves to be Christians, by saying, they hope and believe well; and yet are Ignorant, and not able to render a reason of any point of Christianity. Levite. 4.2.

5 Like as the Physician cannot communicate his health, to, and with his sick patient: Or as the living man cannot divide or depart his life, with the dead body of another man, but every man enjoyeth his own health, and liveth with his own life: So, the knowledge that another man hath, profiteth not him that is Ignorant and unlearned, but every man must know and learn himself, the grounds and principles of Christianity, if he will be saved.

6 Like as if a child be borne and brought up in a dungeon of a prison, and grow to some years, never seeing light, if one tell him of trees and mountains, and Birds, and other ceátures, he cannot tell what he meaneth: So likewise it is with us, which are borne in blindness and Ignorance, we know not what heavenly things mean, till we be told and shown them, by the light of the Scriptures.

Justice of God in desertions.

LIke as if a Magistrate, give a man for a just cause to be hanged, he doth but Justice: So likewise God, if he for our disobedience, give us up to Satan, he doth but justly. Now if the hangman do misuse him grievously, there is no fault in the Judge or Magistrate, but in the malice of the hangman: So likewise no fault in God, if the devil do cruelly handle us, being given over unto him.

Infirmitie of falling, diminisheth not the grace of Christ.

THough God forgiveth and pardoneth not sinners, because they should sin: Yet doth not infirmity of falling, diminish the grace of Christ, where faith with repentance worketh. Rom. 6.15.16. &c.

All must appear before the Judgment seat of Christ, but yet diversely.

1 LIke as some do come to the Assizes or Sessions, there to receive their Judgment, and condemnation; other some also come to give evidence against them, and to aid and assist the Judge in the execution of his office: Even so after the same manner shall it be at the last day: For the reprobate, ungodly, and merciless, shall appear there, to receive their deserved condemnation; but contrariwise, the faithful shall then with the Angels, come to assist and wait upon their Judge Christ. Math. 18.28, 29. &c. Math. 19.28. Luk. 22.29. 1. Cor. 6.2, 3.

2 As at the bar of an earthly Judge, the malefactor is brought out of prison and set before the Judge, and there examined: Even so in that great day, shall every man without exception, be brought before the Lord to be tried. Rom. 14.10. 2. Cor. 5.10.

Idolatry.

1 LIke as if men take and account it for a despite and a great reproach, to be termed & named an Idol: Even so, much more will God our heavenly Father be offended, if any shall call Images the likenesses of God.

2 As the breach of wedlock, and defiling of the marriage bed by filthy Adultery, is a most wicked and detestable sin: So likewise is Idolatry, a most shameful and execrable thing, when as the honor and glory due to the living God, is profaned and given to another. Jer. 16.11. Ezech. 6.4. 2. King. 17.4. 1. Cor. 10.14.

3 As it cannot be otherwise, but whereas the air is corrupted, there must follow pestilence, and infection of the blood: So where the mind is not purely persuaded of God, must follow this gross and censible Idolatry, that would honor God in an Idol.

The Lord and his people are inseparably Ioyned together.

AS a man girdeth himself with his girdle: Even so God tieth his people to himself. Jer. 13.11.

Incorporation with Christ.

1 AS the Imp or grass is translated from his native tree, to grow in another: So we, as many as be true Christians, are translated from Adam to Christ, and from being Gentiles, to be of one body with the posterity of Abraham. Rom. 6.5. Rom. 11.17.

2 As men graff, to that ende, that the Verdure of the stock, may correct and amend the taste of the fruit, that it may be the more pleasant to the eater: So Christians should have their corruptions, corrected and amended by Christ, and his spirit working in them, that they may the better taste to God.

3 As the Graffes live not by his natural Iuice, but by the Iuice or moisture, received from the root of the stock, whereinto he is graffed▪ So we that are true Christians, may live by the power of Christ's spirit working in us, or rather Christ liveth in us. Gal. 2.20.

Justice of God.

AS far as the great mountain exceed the rest of the earth: So far doth the Justice of God exceed and excel the righteousness of any creature. Psal. 36.6.

The reward of Iniquity.

AS ploughing, reaping, and eating the fruit, do successively follow one another: So he that plougheth wickedness, shall reap Iniquity, and eat the fruit of lies. Isaiah. 28.24. Prov. 22.8.

Ingratitude of the Church.

AS a Vine planted, which neither for choice of good ground, neither for any other thing, which the hand of the Husbandman might do to it, can justly complain of any want; and yet deceiveth the Husbandmans expectation, and maketh him to loose, both pain, labor, and cost: Even fo such is the unkindness of people oftentimes, who would be counted for the people of God, and whom God hath diligently called to the knowledge of himself by the preaching of the word, and yet proceed in impiety and ungodliness. Isaiah. 5. 1, 2.

Image of God.

1 LIke as when so oft as a man thinketh of some known man being absent, he doth as it were draw in his mind the proportion of his body, which he beholdeth, thinking of him that is absent out of the mind, as when a Painter draweth with his hand, the portraiture of that body, whose Image he painteth; to the intent that the painted Image may represent as much as may be, the shape of him that is absent: So likewise when the Scripture saith, that man was created in the Image and after the likeness of God, we must diligently mark how far he is said to have been so made, and that there was in him, whereby he did resemble the excellency of his Creator, and did as it were represent God himself in a Glass. 1. Cor. 11.7. Ephe. 4.14. 2. Cor. 3.18.

2 Like as a bodily Image, which representeth unto us the face of a man, ought lively to set before us all his lineaments and proportions, that by the counterfeiting or engrauing, we might conceive, whatsoever might be seen in him, which the same representeth: Even so the Image of God, must through the same likeness, set before our senses, a certain understanding of the knowledge of God. Gene. 1.26, 27. & 2.7. & 5.1.

The Incommunicable properties of the Godhead.

AS the soul of man is wholly in the head, and wholly in the feet, yea wholly in every part; and yet the soul cannot be said to use reason in the feet, or in any other part, but only in the head: Even so, though all the persons of the Godhead, be one and the same essence, yet do they really differ each from other in regard of the peculiar manner of subsisting; and therefore man's nature may be assumed of the second person, and not assumed either of the Father, or of the holy Ghost.

Justice.

1 AS the root of a tree being utterly rotten, the boughs cannot bud and flourish, nor bring forth pleasant fruits in their due time: So Justice being violated, it cannot be, that peace can flourish, and bring forth so plentiful fruits as she is wont to do.

2 As the Image of Nebuchadnezzar, although it had an head of fine Gold, yet it fell, and was broken all to pieces, because it had feet of clay, which being touched with a stone, overthrew the whole invention: So Justice many times falleth to the ground, because, although the Princes which are rightly called the heads of their countries, be very excellent Iusticers, and many as it were of the purest and finest Gold of virtue, yet the ministers of Justice are earthen, and do bend their hearts and minds to nothing, but earth and clay, and sometimes with gifts and rewards, they are carried every way; for gain they will sell Judgment, and so break the neck of Justice. Dan. 2.32, 33.

3 As there is no assurance of fair weather, until the sky be clear from clouds: So there can be in no Common-wealth, a grounded peace and prosperity, where there is not informers to find out offenses, as well as Magistrates to punish offenders.

4 As a Physician cannot see every secret grief, but upon reuealement, may apply a curable medicine for a hidden disease: So many can discover a mischief, which the magistrate seeth not, but the Magistrate alone must remedy the same.

No sound Judgment can be given of a man, until he be thoroughly tried.

AS a Wall all whited on the outside, is not easily perceived, whether it be made of stone, or of clay, unless it be smitten, and tried with a mallet, or some other instrument: So a man garnished outwardly with good things to see too, is not by and by Iudged, and presently discerned, whether he be a man of patience, of charity, and other virtues, unless he be first smitten and tried with the mallet or beetle of obloquies, slanders, afflictions, troubles, and temptations.

Inuentions of men.

AS hey, wood, and stubble, put to the fire, are brought to sudden consuming: So the Inuentions of men, not stablished by the word of God, cannot bear the trial of the holy Ghost, but they by and by fall away and perish. 1. Cor. 3.12, 13.

Inconstant men.

1 EVen as the delicate Ballance of a Gold-smith is moved with every little weight, so that with one grain laid upon it, it falleth downward: So with everything, whether it be lucky or unfortunate, we are wont to be greatly moved, and do suddenly change our purposes: Sometime we exceed in mirth, and by and by we are overwhelmed with sorrow; we are even now praising men to the skies; and presently we hurl them down from heaven, with our tongues, and thrust them into hell: We love men, and hate them; we save men, and kill them, all with one breath; now we choose virtue, and by and by vice.

2 As the Chameleon changeth his color, according to the thing whereupon he sitteth: So we likewise at every temptation do change our minds, and are driven from our purposes and determinations, and our wicked lusts, and ungracious thoughts of our harts, do force and drive us, even whither they will.

3 As the Chameleon will be changed into any color, save white: So an Inconstant man is most apt and prone, to all kind of vice, but to no virtue.

The Joy of t • e elect.

1 AS the people rejoiced exceedingly, when Saloman was crowned King: Even so much more shall the Joy of the elect be, when they shall see Christ the true Solomon, crowned with glory in the kingdom of heaven. 1. King. 1.40.

2 As the wise men, which came from the East to worship Christ, when they saw the star standing over the place where the Babe was, were exceeding glad: So likewise much more shall the Elect rejoice, when they shall see Christ, not lying in a Manger, but crowned with Immortal glory in the kingdom of heaven. Math. 2.1.9, 10.

The Ioyes of heaven endless.

LIke as if the whole world were a Sea, and that every thousand years expired, a Bird must carry away or drink up one only drop of it; in process of time it will come to pass, that this Sea though very huge, shall be dried up; but yet many thousand millions of years must be passed before this can be done: So likewise if a man should Enioy happiness in heaven, only for the space of time, in which the Sea is in drying up, he would think his case most happy and blessed; but behold the Elect shall enjoy the kingdom of heaven, not only for that time, but when it is ended, they shall enjoy it as long again, and when all is done, they shall be as far from the ending of this their Joy, as they were at the beginning.

The general day of Judgment.

1 AS the Husbandman diggeth up all unfruitful trees, pareth off all rotten boughs, weedeth out Cockle and Tares, and casteth them into the fire: Even so God will serve them, that he shall find empty of good works, and without Oil in their Lamps. Math. 25.1, 2. &c.

2 As the Husbandman appointeth his servant to purge his flour, and with the Fan he separateth the good seed from the chaff: Even so God shall send his Angels to hi • flour, that is into this world, & they shall carry the good seed, to wit, the faithful, into everlasting barns; but the chaff and dross, that is the ungodly, shall be thrown into a Furnace of fire, where shall be wailing and gnashing of teeth.

Illumination by Christ.

1 AS the lights of heaven which we see placed in the firmament, for signs; and to distinguish times, days, and years, do give light unto them which are on earth: So Christ doth Illuminate his Church, and giveth watch-words by his precepts, whereby it may know how to fly from the anger to come.

2 As the eyes of our body are not always Illuminated of the Sun alike, but the higher and nearer they come to it, the more they perceive the force of the brightness and heat thereof: Even so our souls, the higher and nearer they approach to Christ, the more clearly they are Illuminated by him.

Sound Judgment necessary.

AS the eye is the sight of the body, to guide and lead it in the right way, and if it be clear, the body cannot go amiss: Even so the Judgment is the eye of the mind, which being sound, true, and framed according to God's word, then are our affections right, the actions and motions of our mind right, and good in God's sight, as far as man's weakness can comprehend.

Our Journey to heaven.

1 AS Travelers that be upon their Iourneys, do not abide in those Hosteries or Inns where they are well used, lodged, or entertained, and where they find plea •• nt Gardens, walks, or such other intisements; but after their bait, or in the Morning, do pass on their way: E • en so we, albeit God in this life, give us goods, honors, houses, and other carnal commodities: yet we must remember that we are travelers, and must not stay, but go forward on our Journey toward heaven; yea and in case we be afflicted, with sickness, poverty, or any other calamity, yet must we still think, that we are upon our Journey, and therefore taking comfort, say: Peradventure we shall be better tomorrow. 1. Cor. 7.29. &c.

2 As they who are to depart from a foreign land towards their own country, do prepare things necessary for their Journey: So must we likewise provide that which is expedient for the happy performance of our Journey, towards our heavenly Country.

Vnbeleeuing Jews.

AS that dry skin, which a Snake doth cast, to renew her age, hath in it, the shape, likeness, and prints of eyes, and that thin rind also, wherewith the eyes of the Snake are covered, and yet in deed hath no seeing eyes: So the wicked and unbelieving Jews, did seem to have eyes, but in deed they were blind, and Idle and empty skins, and rindes without sight; they were men, but not of God; they had eyes of the flesh, but none of the spirit; they could see creatures, but they had not one eye, to behold the Creator: And as for Christ; they had no more sight nor knowledge of him, then they had of the Sun and Moon, when they were yet in the wombs of their mothers. John. 9.29.

The Infirmities of godly Fathers, are set down in the Scripture, for our comfort and instruction.

EVen as they which first sailed in the Seas, gave proper names to dangerous Rocks, and perilous places, where they hardly escaped with their lives, to the end that their posterity by such marks might shun shipwreck, and pass safely away; calling places diversely; as the Sage bed, the Lauender bed; with other like names best known to Sailors. Or as Carters use to set up some bush, or other like mark, in that place where their Waine or Cart stuck fast, for a warning to thē that come after: So likewise have the godly Fathers, as the Patriarchs, Prophets, & Apostles, furthered us by their falls and Infirmities, and by their experience, taught us to eschew many incombrances, which they because they brake the Ice first themselves, could not foresee. 2. Sam. 11.2. &c. John. 18.17.25, 27. Gal. 1.13. Luk. 15.12. &c.

Infidelity.

1 LIke as the Moulde, which is blind to see things on earth, cannot see the stars in heaven: So he which will not believe God concerning things on earth, cannot believe him, concerning heavenly things.

2 Even as a subject or tenant, disclooning his king and Lord, and relying himself upon a new master, even one who is a deadly and professed enemy to his first master, doth incontinently deprive himself of all those farms, lands, houses, preferments, and commodities whatsoever, the which he did enjoy, whilst he lived in alleagance to his Lord: So the case standeth with man, when as by Infidelity he falleth from God; for then he looseth all manner of blessings, belonging either to his happiness, or to his holiness; yea it is impossible, that a man should either love, fear, honor, or obey God, from whom he looketh for neither good nor evil, and therefore Infidelity is to be accounted the root of all evil. Hebr. 3.12.

God's Judgments not regarded of many.

1 AS lightning breaketh the clouds, and the sudden light doth not so much illuminate, as dull the sight of the eye: So many feeling the hand of God, are rather dulled then moved forwards to heaven.

2 As skillful Physicians in curing diseases use certain degrees; first they begin with gentler sorts of salves, and if they do little good, then they lay sharper remedies unto the wound; for if medicines do not heal, the iron doth heal; those which the iron healeth not, the fire doth heal; but such as the fire doth not heal, those are incurable: So God doth sometime reprove man's wickedness, by his word; if that doth not help, he correcteth with sickness, infamy, and Imprisonment; if these profit not, he inflameth the fire of his Judgment in the minds of men, and maketh them agast and amazed with the terror of everlasting torments; if neither that can heal their cankor, he leaveth them quite as incurable, and giveth them over into a reprobate mind, so that they have neither a right Judgment to discern things, nor any sorrow at all, by reason of the filth of wickedness, wherein they wallow.

Instrumental cause of preaching.

AS a builder must have not only an exquisite skill in building, and an ability to accomplish his skill, and faithfulness to perform it, and meet matter or stuff to work upon, but apt Instruments also or tools to try forth and fashion the building: So likewise a Preacher must not only have the spirit of God to direct him in preaching, and utterance to publish the same, and faithfulness for the performance thereof, and matter to practice upon, but fit Instruments, also to proportionate the work very aptly in every point; namely Logic, and Rhetoric, with other artificial helps; which be (as it were) the Instrumental, and causes of preaching.

Rash Judgment condemned.

AS it is the point of great rashness, & a thing disallowed of all men, even in worldly affairs, for one man to condemn another before he have heard him: Even so it is great folly for a man to give his Judgment upon spiritual matters, before he hath well weighed and advised of them. Act. 18.21. & 21.14. Rom. 1.10. & 15.32. 1. Cor. 4.19. Psal. 115.3. Prov. 18.13.

Knowledge of God, how it is attained unto.

1 AS our natural eyes have power to discern the things of this world by the Sun, that we daily see: Even so the Knowledge of God, that we hope to have of him, must come by grace, through the light of him, that can lighten our understandings, and open the eyes of our minds; otherwise we shall rest in continual darkness, if our inward eyes receive not light by that supernal Sun.

2 As there is great difference betwixt the viewing of a man in a dark or dim Glass, and the sight of him face to face, in a bright day: Even so is there much more difference betwixt our present Knowledge of God, in this life, & that which shall be in the life to come. 1. Cor. 13.12.

3 Like as when a man goeth to buy or borrow some Candles, and bringing them home, being within night, yet keepeth them vnlighted, receiveth no comfort nor benefit by them: Even so, if a man have Knowledge in the word of God, and yet his heart and mind is not enflamed, and kindled with the love of the truth, his Knowledge will not profit him to salvation.

Knowledge of God.

1 AS he that diggeth for treasure, casteth the earth from him, and maketh a deep pit, until he find that which he seeketh: Even so he that seeketh the Knowledge of God, must castaway all earthly affections, and wholly pry into heavenly affairs. Prov. 1.4, 5.

2 As great and rich Treasure is many times hid in an homely earthen vessel: So it pleaseth God to put the precious Knowledge of himself, and his truth, into poor, weak, and frail men. 2. Cor. 4.7.

Knowledge may be increased always in the best.

LIke as he that useth the hand and help of many Physicians, though he be always under the cure of some, can never come to perfect health: Even so, such as do always seek, and ever learn, yet for all that, they never come to the Knowledge of the truth. 2. Timo. 3.6, 7.

Knowledge and belief in gross.

1 AS a man may carry fire about him in a flint stone without heat; and perfumes in a Pomander without smell, except the one be beaten, and the other chafed: Even so such men as Know and believe in gross, the mysteries of our faith, that there is a God, which rewardeth good and evil; that he is terrible in his counsels upon the sons of men; that there is a hell for sinners, a heaven for good lyuers, a most dreadful day of judgment to come, a strait account to be demanded, and the like. All this they Know and believe in general, as merchandise wrapped up together in a bundell; but for