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English Puritan & Reformed

A Complete Christian Dictionary

Thomas Wilson (1563-1622) · 1,122,038 words · 4987 min

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Section 19/45
publicly, on the house top, and not for fear keep in any part of it. Dr. Hamm. Annot. i.

Hear]

Cause me to hear, Cant. 8. 13. to wit, thy voice, as in Cant. 2. 14. that is, thy prayers, praises, and thanksgiveings; teaching her to call upon and serve him continually; or, cause to hear me, that is, preach me to thy companions that attend to thy voice, let thy doctrines be my Gospel, not men's Traditions; These are the two main and premanent duties of all God's Churches, that their doctrines 〈◊〉 the true and uncorrupt Word of Christ, and their prayers and service be directed to him alone, who is ready to hear and help in all time of need, see Act. 6. 4. Ainsworth.

To hear]

;;To bend the mind inwardly, to heed well, and 〈◊〉 the admonitions of the Spirit in the Word, Rev. 2. 7. Let him that hath an ear, hear. Revel. 13. 9. Let him hear; that is, let him be attentive.

;;2. To receive 〈◊〉 thing by the outward sense of hearing. Rev. 22. 18. I protest to everyone that heareth the words 〈◊〉 this prophesy.

To hear his voice]

;;To believe and obey 〈◊〉 voice of Christ being uttered and heard Heb. 3. 7.

To hear, and not understand, &c. ]

;;By the just judgment of God to be made blind and hardened, as a punishment of former rebellion. Isa. 6. 9. 10. When men by hearing are not profited and led to obedience of that which they hear, then is this judgment fulfilled in part: but if careless disodedience grow to contempt, that the heart be obdurate and made more blind by instruction, as it happened to the obstinate Jews in the Prophets time and Christ's, then in a greater measure it is accomplished, and one of the greatest curses, Mar. 4. 12. Luk. 8. 10. Mat. 13. 14, 15. Act. 28. 26. Rom. 11. 8. Job 12. 40.

Heard]

Heb. 5. 7. was heard in that he seared, Psal. 34. 4. was heard, that is, delivered, as Psa. 22. 21. in that he feared, or, for his piety, or, for his pious sear from that which he so piosly and mightily feared, viz. that cup of anguish, 〈◊〉 unknown pains that he suffered in his agony, when the whole power of darkness set upon him, from this he was delivered, Luk. 22. 43, Joh. 12. 27. or. in respect of his pious fear, Isa. 11. 2. Annot.

And was heard, Heb. 5. 7. 〈 in non-Latin alphabet 〉 , to hear, is used by the Greek Translators of the Old Testement, to express 〈 in non-Latin alphabet 〉 , to preserve, or deliver. So Psal. 55. 18. (to which the Gr. 〈 in non-Latin alphabet 〉 , which we 〈◊〉 render to save, is dirrctly answerable, and so is here directly joined with 〈 in non-Latin alphabet 〉 , in the same sense) and it is also used in other places for 〈 in non-Latin alphabet 〉 , respondit, answered, (which is in effect the same (the answering of a praying for diliverance ) being all one with delivering. ) So Psa. 22. 20. Thou hast heard or answered me from the horns of the Unicorn; i. e. delivered me from that great danger. Dr. Ham. Annot. a.

Ye have heard that it was said by them os old times, Matt. 5. 21. There were three ways among the Hebrews of interpreting Scriptures.

  • 1 〈 in non-Latin alphabet 〉 , hearing, 〈 in non-Latin alphabet 〉 , when any fact is recited, or historical sense explicated, which to have heard, is sufficient, without anymore.
  • 2 〈 in non-Latin alphabet 〉 , mystical exposition.
  • 3 〈 in non-Latin alphabet 〉 , parabolical exposition.

The first of these belongs to those passages of Scripture, which were plain matters, of fact, as here plain commands of the Decalogue, without any other expositions on them, then the bare reciting them out of the book. Idem Annot. 〈◊〉

Hearer of the Word]

Outwardly only Jam. 1. 23. So of the Law, Rom. 2. 13.

Hearing]

;;signifieth the word or matter heard, or preached, Rom. 10. 16. Also fame or sound, Mar. 1. 18. Luk. 4. 37.

Hearing of Faith]

;;Doctrine or preaching of faith which men hear, and by hearing receive. Gal. 3. 5. Or by hearing of saith. Rom. 10 16. In Greek it is, who hath believed the hearing of us; Likewise M. 〈◊〉 out of the Hebrew translates Isa. 53. 1.

Hearken]

put

  • 1. for, To listen, Act. 12. 13. as to understand, Act. 15. 13.
  • 2. Obey, Gen. 3. 17. & 21. 12. 1 Sam. 25. 35.
  • 3. Grant a petition, Deut. 10. 10.

Hearken]

Act. 12. 13. To 〈◊〉 , or to ask who was there, marg.

To hearken]

;;Reverently to give ear unto the Doctrine of God. Cant. 8. 13. The companions 〈◊〉 to thy voice: cause me to hear it.

Heart]

;;The fleshy part of man's body, which is the seat of affections.

;;2. The whole man, by a 〈◊〉 of the part. Psal. 45. 1. My heart will utter forth a matter, I will entreat, &c. Judge. 19. 5.

;;3. Soul, with the faculties of understanding, reason, judgment, will, &c. Because the soul keeps residence in the Heart, and there shows it self must present (as it were) in her chair of State. Hence it is, that Heart is put for the Soul, with her faculties. Prov. 23. 26. My 〈◊〉 , give me thy heart. Mat. 15. 19. Out of the heart proceedeth evil 〈◊〉 . Psal. 51. 10. Create in me a clean heart, verse. 17. 1 〈◊〉 . 3. 15. Psal. 26. 6. & 73. 13. Rom. 10. 8, 9, 10.

;;4. Will and affections only, which are seated in the heart: thus it signifieth, when heart and soul be named together. Mat. 22. 37. With all thy heart with all thy soul.

;;5. The affection and meaning. Exod. 23. 9. Ye know the heart of a stranger. Also purpose and imagination, Isa. 10. 7.

;;6. Understanding. Rom. 2. 15. Which show the 〈◊〉 of the Law written in their hearts.

;;7. The, middle part of anything. Exod. 15. 8. In the heart of the Sea. Ezek. 27. 4.

;; Note. That heart and hand joined together in Scripture, signifieth thoughts and actions, as 〈◊〉 . 20. Psal. 24. 26.

8. Purpose and imagination, Isa. 7. 10.

9. The conscience, 2 Sam. 24. 10. 〈◊〉 Joh. 3. 20.

10. The mind, Psal. 28. 3. 1 Sam. 25. 31. Rev. 18. 7.

11. The soul, Prov. 4. 23. Jam. 1. 26.

12. The grave, Mat. 12. 40.

13. Within, 2 Cor. 5. 12.

14. The memory, Deut. 4. 39.

15. The will, Act. 4. 32.

This word is also spoken both of God and the Creatures.

The properties of the heart; whether good, as willing, understanding, perfect, right, tender, prepared, faithful, pure, clean, honest, true, &c. or bad, as obstinate, deceived, wicked, double, froward, proud, haughty, rebellious, uncircumcised, whorish, stony, impenitent, &c. may easily be apprehended of every Reader.

Heart]

Exod. 23. 9. Hebr. soul, marg. Psal. 40. 8. Heb. 〈◊〉 , marg. Isa. 21. 4. or mind, marg. 1 Chro. 22. 33. A double heart, Heb. a heart and a heart, marg. So Psal. 12. 2. marg.

Hearts desire]

;;Unfaigned and earnest desire. Rom. 10. 1. My hearts desire is, that Israel might 〈◊〉 saved.

The heart of the earth]

;;The grave. Matth. 12. 40. The Son of man shall be three days in the heart of the earth.

Evil heart]

;;An heart of unbelief, which distrusteth God in his word, Heb. 3. 12.

Fieshly heart]

;;An heart made soft and tractable by the Spirit of God. Ezek. 36. 26. I will give you an heart of flesh. See Flesh.

From the Heart]

;;signifies,

  • Willingness without compulsion.
  • ;;2. Singleness, without hypocrisy.
  • ;;3. Cheerfulness and alacrity, without sad pensiveness. Rom. 6. 17. Ye have obeyed from the heart.

A man after God's heart]

;;Such a man as is liked and loved of God for his uprightness of life, 1 Sam. 13. 14.

Heart gone]

;;The deep grief and sorrow of a godly soul, in the sense of sin, and for the absence of Christ and his comfort, Cant. 5. 6. 〈◊〉 heart was gone when he did speak. See failed.

Hard heart]

;;Disobedient and unyeelding heart. Heb. 3. 13. Lest your heart be made 〈◊〉 through deceitfulness of sin. This is the brazen forehead, the iron sinew, the stony heart, the heart of adamant, which nothing can bow, nor break; neither promises nor threatenings, blessings nor afflictions. It is called, Rom. 2. 5. An heart that cannot repeat. Unto which estate men come by long custom of sin.

;;This heard heart comes by the judgment of God.

;;Secondly, by the malice of Satan.

;;Thirdly, by the perverse will of man.

;;An hard heart is 〈◊〉 partial, or total; temporary, or final, John 12. 40. 2 Cor. 4. 4. Acts 28. 27.

To harden the heart]

;;To leave one in his natural hardness, not softening his heart, but as a just Judge delivering him to Satan to be more hardened. Thus God hardened Pharaoh' s heart, Exod. 9. 12.

;;2. To inspire blind thoughts, and to make hard. Thus Satan, 2 Cor. 4. 4.

;;3. To follow his own lusts stubbornly. Thus Pharaoh hardened himself, Exod. 8. 15.

She saith in her heart, Rev. 18. 7. She thinketh so, Psal. 14. 1. She durst not say so, lest she should be esteemed proud, or be envied by others. Thus her pride fortelleth her fall, Prov. 16. 16. Annot.

Honest heart]

;;Such a heart which studyeth inwardly to be indeed that which outwardly it seems to others; or a firm resolution of the Soul, to do and practice the good things which the World teacheth. Luk. 8. 15. They which hear the word with an honest heart.

To knit the heart to God]

;;To cause one to love God with a sincere and constant motion of the soul. Psal. 86. 13. Knit my heart to thee, that I may 〈◊〉 thy name.

A large heart]

;;A very wise and prudent heart, able to comprehend many and great things. 1 King. 4. 29. God gave Solomon a large heart, &c.

2 Chr. 17. 6. His heart was lift up, that is, was encouraged, marg. Deut. 24. 15. Setteth his heart upon it, Heb. he lifteth his soul unto it, marg. So Hos 4. 8. marg.

A man's heart]

;;An abject, broken, and fearful heart, in comparison of a Lyon-like spirit wherewith it exalted itself. Dan. 7. 4. A man's heart was given it.

The heart to be moved]

;;Either properly the beating of the heart, or else withal the fear which coming from infidelity and distrust of God's promises and help, doth shake the heart, as leaves are shaken with a violent wind, Isa. 7. 2.

One heart and one way]

;;Agreement and consent both in Religion and in affection, Jer. 32. 39.

A pricked heart]

;;A heart deeply wounded with bitter sorrow and grief for sins done against God. Act. 2. 37. They were pricked in heart.

A pure and clean heart]

;;A soul purged from the guilt and punishment of sin by Justification; and from the power of sin by 〈◊〉 . Mat. 5. 8. Blessed are the pure in heart, for they shall see God. Psal. 51. 10. Create in me a clean heart. Psal. 73. 1.

Thou 〈◊〉 ravished my heart]

Cant. 4. 9. Or, hast taken away, hast pierced, hast wounded my heart. Christ speaketh here to his Spouse as a man overcome with love. Ainsworth.

The Septuag. have an excellent word 〈 in non-Latin alphabet 〉 , thou hast excordiated or unhearted me; which is a language of great passion, as of one struck through as with a 〈◊〉 of fire, and buining hotly in love, whose strange force it is to transvulnerate and stupefy the very soul, so as no sense or reason is left. Never was love like unto the love of Christ. The wound of love towards us, which he had from eternity in himself, made him neglect all the wounds and reproaches of the Cross. Are not we bound thus to love him, even to doting and madness, until like Mary Magdalene we rage with love, and with St. Paul be carried beside ourselves, and become fouls for Christ's sake, 1 Cor. 4. 10, 11, 12, 13. Annot.

To say in the heart]

;;To have doubtful and perplexed thoughts about salvation. Rom. 10. 6. Say not in your heart.

;;2. To set down a thing, inwardly, or within ones self. Psal. 14. 1. The fool hath said in his heart. Not to be taken, as if any, how wicked, foolish, or mad soever, did indeed think and resolve that there was no God (for the notion of a God, that there is one, is more deeply and surely printed and settled into man's soul, then that ever it can be blotted out; no people being so barbarous but have acknowledged it) but impudent sinners would fain have it so, and gladly would think it so; yea, and live so securely, as if there were no God, forgetting his power, justice, and providence; going on in a wicked race without regard of these, as the verses following (which describe their course of life) do expound it plainly.

;;3. To purpose certainly, Gen. 8. 21.

Set me as a feal upon thy heart]

Cant. 8. 6. If spoken by Christ (according to some) then he would have us to remember him, as to be conformable to him, receiving his Image and impression, as the obsequious wax doth the whole figure, and example of the seal, 2 Cor. 4. 10. that so we may be approved 〈◊〉 owned of him, and not admit any into our hearts, but himself alone. But if spoken by the Church, then they show her earnest desire after further assurance and confirmation of his love, that being her High Priest, he would carry her upon his breast, and upon his shoulders too, as Aaron did the Tribes, Exod. 28. 11, 12, 21. that so she might be kept dearly and safely from all her enemies, and never forgotten by him. Annot.

She desired Christ to be her merciful and faithful High Priest, in things pertaining to God, Heb. 3. 17. that he would have a continual care of her salvation, mindful of her himself, and making a memorial of her before God his Father; and that this affection of love might not vanish away, but be as a deep impression in his heart forever. Ainsworth.

Sincerity of heart]

;;signifies, not an absolute perfection of heart, but simplicity without fraud or hypocrisy, Gen. 20. 5.

Singleness of heart]

;;Godly simplicity and uprightness of mind, when in doing duties even to men, yet God's will and glory is chiefly looked unto and respected. Ephes. 6. 6. In singleness of heart, not with eye-service, &c.

;; Note: The heart is the seat of wisdom, knowledge and understanding, Eccl. 7. 27. Prov. 7. 7.

To be sorry in his heart]

;;signifieth, To be greatly and earnestly grieved, Gen. 6. 6.

To speak to ones heart]

;;To give kind and comfortable words, which may cheer the mind which is sad and heavy. Gen. 34. 3. He spake to the heart of the maid. So it is translated by Tremel. Also, Gen. 50. 51. Isa. 40. 1.

To steal away the heart]

;;To go away privily by stealth (as it were) without the knowledge of Laban. Gen. 31. 20. Jacob stole away the heart of Laban. See marg.

;;2. To incite and allure the love and good will of others unto us. 2 Sam. 15. 6. He stole the hearts of the people.

True heart]

;;An heart touched with a true sense of sin and misery, Heb. 10. 22.

Heart]

Cant. 5. 2. I sleep, but mine heart waketh. The inner man, the spirit, or man as he is regenerate, opposed to the flesh or outward man, Rom. 2. 28, 29. and the flesh and spirit, even in 〈◊〉 children do lust one against another, that we cannot do the things we would, Gal. 5. 17. and when the spirit is willing (to watch, pray, &c. ) 〈◊〉 flesh is weak, Mat. 26. 41. Whereas therefore her heart waked while she slept, it signifieth that she gave not herself wholly to this negligence, but as the wise Virgins had their lamps burning, while all shumbered and slept, when the lamps of the foolish were gone out, Mat. 25. 4, 5, 8. So she had now given herself to fleshly ease, but had her heart and spirit otherwise disposed. Ainsworth.

Some expound this heart objectively for Christ who (as lovers use to call one another) is the Churches heart, so beloved by her, and discharging those functions for her, which she could not for herself. Others bend the word to mean fundamentals and essentials, which are the heart of Religion, wherein the Church is, and shall be preserved Orthodox and pure, even when she may dormitate and lapse in lesser things. Others understand conscience, whose property it is even in the deepest luxury and lethargies wherein men can be buried, to lash them up by sharp and stinging accusations and terrors. When remisseness and security had oppressed her in great measure, yet the inward bent and motion of her heart was active and vigilant. Though through native frailty and corruption, the best may put back and lay aside divine employments and meditations, and devout exercises, (that is, as to the constant act and observation) yet the godly heart is ever inclining to them, and even when besotted and stupefied by carnal temptations and diversions, doth yet contend and desire to wait faithfully on Christ. Annot.

In all the powers of the soul there is something good and something ill, something flesh and something spirit. As a Christian may know how it is with himself, though he be mixed of 〈◊〉 and spirit: So we should as well acknowledge that which is good as that which is evil in our hearts. God's children never totally fall from grace, though they sleep, yet their heart is 〈◊〉 . A Christian is what his heart and inward man is. A waking state is a blessed state. Sibs.

With all thy heart]

;;Perfection. Mat. 22. 37. Love the Lord thy God with all thy heart. This is a legal sentence, requiring perfection of love, which is found in Christ only, and in the Saints which be in heaven.

;;2. Sincerity. Hezekiah and David served God with all their heart, & Psal. 119. 2. This is an Evangelical sentence, requiring but uprightness of love, which is found in all the Saints on earth.

With the whole heart]

;;Without hypocrisy and faigning even sincerity. Jer. 3. 10. Judah hath not returned to me with her whole heart, but saignedly.

To write the Law in the heart]

;;To engrave and print naturally the difference of good and evil in man's understanding. Rom. 2. 15. Which show the effect of the Law written in their hearts.

;;2. To renew supernaturally the Soul unto the Image of God, to resemble him in righteousness and true holiness. Jer. 31. 33. I write my Law in their hearts.

Hearted]

Mentioned with Broken, Isa. 61. 1. (such as are humbled and brought low by 〈◊〉 and anguish, and thoroughly touched with a lively sense of their sins, the procuring cause thereof. Annot.) Faint, Deut. 20. 8. Fearfull, soft, tender. Ainsworth. Hard, Ezek. 3. 7. (of which before) Merry, Isa. 24. 7. (the Wine-drinkers, v. 9. So called, because Wine makes the heart merry, 2 Sam. 13. 28. Est. 1. 10. Psal. 104. 15. Zech. 10. 7. Annot.) Stout, Psal. 76. 5. (mighty of heart, slubborn-hearted, a title of the wicked that are far from justice, Isa. 46. 12. called here in Gr. unwise in heart. Ainsworth.) Tender, Eph. 4. 32. (such as are from their very heart and soul affected at the miseries of others, prone to pity. The Original 〈 in non-Latin alphabet 〉 , imports well of Bowels, or rightly bowelled. Leigh. Cr. Sac.) Willing, Exod. 35. 22. (free) 〈◊〉 , Exod. 28. 3. Such as had the spirit of Wisdom, in all manner of Workmanship, &c. Exod. 31. 2 — 6.

Hearth]

Taken properly, Isa. 30. 14. Jer. 36. 22.

Figuratively, The bones of him that is grievously afflicted are said to be burnt as an hearth, Psal. 102. 3. and of the Governors of 〈◊〉 , it is said, That like a hearth of fire among the wood, they should devour all the people round about, Zech. 12. 6.

Heartily]

Col. 3. 23. From the mind, heart, or soul. The obedience of Servants should be a hearty obedience: If not, the Master may have their labor (and that he hath of the Ox) but such servants lose their labor. Byfield on Col. 3. 23.

I am he which searcheth the hearts, Rev. 2. 23. Psal. 7. 9. Jer. 11. 20. & 17. 10. They shall know that I am the true God by my punishing them for their secret sins. Psal. 90. 8. 2 Sam. 12. 12. Ezek. 8. 12. Annot.

Hearty]

Prov. 27. 9. By hearty 〈◊〉 , Heb. from the counsel of the soul, marg.

Heat]

Taken properly, for, The heat of the weather, burning of the Sun, the great heat that issueth out of the fire, as that which cometh out of the mouth of a Furnac or Oven, 1 Sam. 11. 11. 2 Sam. 4. 5. Psal. 19. 6. Isa. 44. 16. Dan. 3. 22. So for warmth of the body, 1 King. 1. 2. Eccl. 4. 11.

Eiguratively,

  • 1. For vehement dryth, or dryness within the body, Job 30. 30.
  • 2. Fervour of affection, Ezek. 3. 14.
  • 3. Wrath and indignation, Deut. 29. 24.
  • 4. Dry Weather, Luk. 12. 55.
  • 5. Fire, Act. 28. 3.
  • 6. Noon-tide, Gen. 18. 1.
  • 7. Most grievous affliction, Isa. 25. 4, 5.

Heat]

To make hot, Dan. 3. 19. Hos. 7 4.

Heat of the fire]

;;Inward indignation, blind 〈◊〉 , and bitterness of mind, together with outward strife, contention and debate, wherewith not only open enemies, but Hypocrites should be vexed for striving against the Sun and light of the Gospel, shining upon their consciences, and checking them. Rev. 16. 8. It was given him to torment men with heat of fire, or to scorch men with fire.

Heath]

is a shrub well known, and groweth in hungry and barren places, as both experience teacheth, and the Prophet declareth, Jer. 17. 6. It's good for fuel, for Cattle to feed upon, and is also profitable in Physic.

Heathen]

People and Nations which were not of the Israelites, Lev. 25. 44. 2 King. 16. 3. Gal. 1. 16. after whose example the Israelites walked, 2 King. 17. 8. 11, 15. They were enemies to God's people, Neh. 5. 9. Psal. 2. 1. Whom God drove out, Psal. 44. 3. but justifieth by faith, Gal. 3. 8. Such are set forth by Infidels, 1 Tim. 5. 8. Unbelievers, 1 Cor. 6. 6. Tents of wickedness, Psal. 84. 10. Mesech and 〈◊〉 , Psal. 120. 5. Families which call not on the name of the Lord, Jer. 10. 25. Gentiles, Gal. 2. 15. Without Christ, Aliens from the Common-wealth of 〈◊〉 , &c. Eph. 2. 12. Uncircumcised, 1 Sam. 14. 6. Yea, such Christians as walk disorderly, and after admonition so persist, are to be reputed for such, Mat. 18. 17.

Heave]

Numb. 15. 20. that is, shall 〈◊〉 up; or as the Gr. and Chaldee. translate, shall separate, as being separated by the Owner, and offered to the Lord (and so named an Heave 〈◊〉 .) 〈◊〉 .

Heaven]

;;Godwho dwelleth and reigneth in heaven Luk. 15. 21. Father, I have sinned against heaven, and against thee. Luk. 20. 4. Was it from heaven, or of men? This is uncreated heaven, Dan. 4. 26. Mat. 21. 25. A Metonymy.

;;2. The seat and Mansion of blessed Angels and godly men. Mat. 5. 19. Great is your glory in heaven. Act. 3. 21. This is the heaven of the blessed, called the third heaven.

;;3. The visible Church on earth. Rev. 12. 7. There was a great battle in heaven. And very often it is thus taken in the Revelation, as the attentive Reader may well perceive. This is heaven on earth.

;;4. The Spheres or Orbs, and the elementary Region. Psal. 19. 1. The heavens declare the glory of God. Heavens are named by the Hebrews, of their thin, fine and subtle substance.

;;5. The air next unto us. Mat. 9. 26. The birds of heaven labor not. & 13. 32. The birds of heaven build their nests in the branches, &c. This is the airy Heaven, called the Sky.

;;6. Heavenly creatures, or the Angels which always abide in heaven. Job 15. 15. The heavens are not clear in his sight. Mat. 6. 10. As it is in heaven. These be the inhabitants of heaven.

;;7. Some exceeding great height. Deut. 1. 28. The Cities are walled up to heaven; that is, had very high walls.

;;8. Perfect salvation and blessedness in heaven. Rom. 10. 6. 〈◊〉 shall ascend to heaven? that is, who shall tell us by what way to come to salvation, and whether we shall be saved there or no. All this outspread, or firmament spread over the face of the earth, God calleth Heaven, Gen. 1. 8. The place above, where the Sun and Stars be, is called Heavens, Gen. 1. 17. And the highest place, where the Angels dwell, and where God himself is said to sit, and have his throne is likewise termed heaven, Mat. 6. 9. & 24. 36. which is by the Apostle named the third heaven, 2 Cor. 12. 2. So other Scriptures mention the birds of heaven, Psal. 8. 8. The winds of heaven, Dan. 7. 2. The clouds of heaven, Dan. 7. 13. The Dew of heaven, Dan. 4. 12. As heaven is not only the dwelling place of the Angels and Saints, but generally all places above us, where the clouds, winds, birds, and stars be: So 〈◊〉 , though by custom of our speech it be usually taken for the place of Devils and damned Reprobates, yet the word is more large, and signifies all places beneath; in which large sense it may answer the Heb. word Sheol, which is a deep place, and is beneath, as heaven is above, Job 11. 8. Prov. 9. 18. Psal. 86. 12. 〈◊〉 . 32. 22. Isa. 14. 9. It cometh of Shaal, to crave, ask, require, because it requireth all men to come to it, and is never satisfied, Psal. 89. 48. Prov. 30. 15. & 27. 20. It is a place or estate which all men even the best come unto, for Jacob made account to go thither, Gen. 37. 35. and Job desired to be there, Job 14. 13. & 17. 13. And our Lord Christ was there, as Psal. 16. 9 Act. 2. 31. showeth: and Solomon saith, All go thither, Eccl. 9. 10.

;;9. The uppermost region of the air, where the Meteors be. Gen. 19. 23. Rained fire and 〈◊〉 from heaven.

10. A great height, Deut. 1. 28.

11. The heavenly Saints and Angels, Job 15. 15.

12. That spiritual Kingdom, glory, and happiness, wherein God with his holy Angels and blessed Spirits liveth and reigneth, Psal. 103. 19. & 115. 16. Illyric. Clav.

13. The Meteors gendred in the air, as, for the clouds, Jam. 5. 18.

14. The Sun, Moon, and Stars, Psal. 148. 1. compared with verse. 3. which in 1 Cor. 15. 40. are called Celestial bodies.

15. All places above us, Dan. 9. 12. Psal. 19 6. & 78. 26. Whence snow, Isa. 55. 10. Winds and frosts come, Job 38. 29.

16. An high state of great dignity, Isa. 14. 12.

17. The circuit and circumference of it, Isa. 40. 12.

Heaven]

;;Angels the Inhabitants of heaven, who shall wonder at the strange and great alterations which the Gospel shall make, Heb. 12. 26.

All things in heaven and earth]

;;The faithful Jews, which believing on Christ to come, (being now triumphant in heaven (touching their souls) with their head:) and both believing Jews and Gentile, yet militant on earth, Eph. 1. 10. It is rightly applied to the good Angels, who being void of sin needed no reconciliation, neither are they the members of Christ, but servants to him, and to his Church.

Heaven of brass]

;;An heaven which poureth not down the rain to make the earth fruitful. Deut. 28. 23. The heaven above thee shall be brass. 1 King. 8. 35. There shall be unfruitfulness and great barrenness.

The days of heaven]

;;The perpetuity and continual durance of heaven, even as long as heaven endureth. Psal. 89. 29. And his throne as the days of heaven.

Heaven departed]

;;The whole face of the Church (and not the Ministers alone) to be covered with that black darkness of calamity which is here threatened. Rev. 6. 14. And the heaven departed.

No state so high or lofty, but was made to sloop and give way at Christ's presence and appearance in judgment. chap. 20. 11. Isa. 34. 4. Annot.

Or, the heaven vanished, &c. That is, the stars of heaven appeared not, even as letters vanish in a book rolled up together after the manner of the Ancients; so that this of the disappearing of the heavens, and the other, of the fall of the stars, do mutually explain themselves, and ought to have been included within the same Comma point. The whole place is taken out of Isa. 34. 4. where the Holy Ghost doth paint out the destruction and ruin of the Kingdom of Idem, as here the Kingdom of Idols. For the Stars of the Romans heaven of Idol gods, were both the gods themselves, being 〈◊〉 of this Kingdom under Satan their Prince, and also the Priests being Peers though of an inferior rank, for Stars differ 〈◊〉 Stars in degree, and in height. Mede.

Heaven and earth]

;;The world, as Act. 17. 24. or the universal and whole fabric of the world, divided into these two great parts, heaven and earth, (as Augustine calleth them) which by a 〈◊〉 , do more largely signify all things therein contained, even from the cope of heaven unto the center of the earth. Gen. 1. 1. God created heaven and earth. Thus Paul expounds Moses, Col. 1. 16. Also, heaven and earth in innumerable Scriptures, as Gen. 2. 1, 4. & 14. 24. & Exod. 20. 5, 5. & Psal. 124. v. last. Act. 4. 24. & 14, 15, &c. alluding to Moses, do plainly show the meaning to be 〈◊〉 ; also our Creed.

From one end of heaven to the other]

;;The whole compass of the world; even to the utmost and furthermost, or most remote parts of the world. Psal. 19. 6. His going out is from the end of heaven, &c.

To enter into 〈◊〉 ]

;;To pierce through these visible heavens, and to pass into the Supreme and highest heavens, Heb. 14. 4.

From heaven]

Heb. 12. 25. that is, Christ who came from heaven, Job. 3. 13. as by him that spake on earth, (or from the earth) Moses is to be understood. 〈◊〉 .

God of heaven]

;;So called, because 〈◊〉 made the heaven and earth, Jer. 11.

;;2. Because he dwelleth in heaven, he giveth visible tokens of his presence.

;;3. Because in the heavens his glory, greatness, and power are most ser forth, Dan. 2. 22.

Heaven of heavens]

;;The Firmament, which doth comprehend in it all the inferior heavens. 1 King. 8. 27. The heavens cannot contain him.

The 〈◊〉 of heaven]

;;All celestial creatures, Angels and Stars. Gen. 2. 1. He made heaven, and the host thereof.

;;2. The 〈◊〉 only. Jer. 33. 22. As the host of heaven cannot be numbered.

In heaven]

;;That glorious divine Majesty, manifested fully in heaven, and from thence expressed mightily in his manifold works upon earth. Matt. 6. 9. Our Father which art in heaven. Matt. 5. 48. As your Father which is 〈◊〉 heaven. Isa. 66. 1. Rom. 1. 18. Psal. 50. 6.

;;2. The holy Angels which be in heaven, Mat. 6. 11.

〈◊〉 of 〈◊〉 ]

;;The middle place or distance between heaven and earth.

;;2. An estate of a Church somewhat purged from filthy corruption, yet not so purified as it ought. Rev. 8. 13. Heard an Angel flying from the midst of heaven.

Heaven to rejoice]

;;The company of the godly, to leap for joy and gladness, because of the victory and salvation which Christ giveth them over their spiritual enemies, delivering and saving them from their fury. Rev. 18. 20. O heaven rejoice over her.

;;The Church on earth, and the godly, which be the true members of it. Rev. 12. 12. Rejoice ye heavens, and ye that dwell therein. Also Rev. 13. 6. And them that dwell in heaven. Rev. 6. 13. Stars of heaven; that is, the Ministers of the Church. The reason why the Church reformed here on earth, is called heaven, is because of that heaven, (which is the seat and habitation of the Saints) there is no more lively image and picture here in earth, then the universal company of Saints, which is the true Militant Church of Christ.

These have power to shut heaven, &c. Rev. 11. 6. An allusion to 1 King. 17. 1. & Exod. 7. 20. whereby is to be understood the great power of the Ministry, the contempt whereof the Lord would no more suffer, then he did the contempt of the Ministry of those former Prophets, Moses and Elias, but that vengeance should be taken of the adversaries of these, as was before of their enemies. 〈◊〉 .

This is the great power of Preachers, either to bring the thoughts of men to Christ's obedience, or then to execute ready vengeance on the disobedient. Cowper.

The 〈◊〉 heaven]

;;2 Cor. 12. This is expounded three ways.;;

  • ;;1. Of the place, that Paul was in in the highest heaven, called for the pleasure thereof, Paradise.;;
  • ;;2. Of the heavenly manner of his taking up thither; not only by seeing things earthly with bodily eyes, nor only by seeing spiritually with the mind or soul, the images or shapes of heavenly things; but also with mind, or body, or both, seeing immediately the heavenly things themselves, and that in heaven; for he is sure of one of these last.;;
  • ;;3. Of the heavenly matters or objects which Saint Paul saw; that is, the highest matters, and that in the highest heaven, for they were such as he durst not or could not utter.;;

Heavenly Jerusalem]

Heb. 12. 22. so called,

  • 1. Because it cometh from heaven, through God's effectual calling, Rev. 3. 12. & 21. 2, 10.
  • And 2. because it shall ascend to heaven, Col. 3. 4. Annot.

Heavenly things]

;;Doctrine, Ministry of the Gospel, Sacraments, Prayers, yea the Church and company of the faithful, Heb. 9. 23.

Some understand hereby Christ himself, and those spiritual blessings which the faithful obtain through faith in him. For Christ himself was consecrated, or made perfect through sufferings, chap. 2. 10. Others understand the Church under the Gospel, and those spiritual graces whereof the members are made partakers therein (the Church under the Gospel being called the 〈◊〉 Jerusalem, chap. 12. 22. and those graces being called spiritual blessings in heavenly places, Ephes. 1. 3.) others understand heaven itself, whereinto Christ entered, verse. 24. Annot.

Heavens]

But the heavens and the earth which are now, 2 Pet. 3. 7. These are here set, to signify the whole compages of this 〈◊〉 world, and all the creatures that are in it, all that was destroyed by the Flood, and is now secured from perishing so again, and is reserved for Fire; by which it is (by perpetual tradition ) believed, that the world shall finally be destroyed. Dr. Ham. Annot. e.

To be lifted above the heavens]

;;To be most highly praised and glorified, for the works of his great power 〈◊〉 majesty. Psal. 108. Exalt thyself (O God) above the heavens.

Heavens open]

;;The great glory of Christ his holy Church, manifested, and apparently shown to the eyes of all. Rev. 19. 11. After I saw the heavens opened.

Opening the heavens]

;;The cleaving and parting of the heavens visibly, as the eye (through some quickness added to it) might pierce above the stars and planets to see the heavenly glory. Luk. 3. 2. The heaven was opened. So expounded by Mark 1. 10. He saw the heavens cloven, or rent. Thus also we may take that place in Act. 7. 56. There was a miracle wrought both in the heavens, which were changed by division, and in his eyes, which 〈◊〉 endowed with extraordinary quickness, that they might reach so high.

;;Secondly, sensible manifestation of divine glory. Joh. 1. verse. last, Ye shall see heaven opened. Where Christ promiseth to his Disciples, that he should give them strange and wondrous tokens of his divine Majesty, to 〈◊〉 their faith in him, that he was the Son of God, the King of Israel, as Nathaniel had a little before confessed; which is to be extended not to any one time or marvelous act, but to all his mighty works done by the Ministry of his Angels, serving him as their Lord and Prince, even to his last returning, or second coming in the clouds in the glory of his Father, and his own glory; and waited on by innumerable Angels, Mat. 25. 31. Or as some expound this place of John, of the access we have to heaven in and through Christ, that having him our Advocate, nothing shall hinder the believers from beholding God in heaven.

New heavens]

;;The heavens which are now under 〈◊〉 and corruption, restored into a perfect estate and liberty. Rev. 21. 1. I saw new heavens. Some Interpreters, which think this Chapter to give, not a description of heaven, the seat of the blessed, (showing what shall be the happiness of the Saints, after the resurrection and judgment,) but of the Church which shall be on earth, a little afore the judgment, when the Jews shall be restored to the Communion of Saints, do interpret [ new heavens ] of the most pure way of worshipping God; and the [ new earth ] to signify a new people, in whose assemblies God will be honored. Let the learned judge which signification is fittest, for both are true.

To ride upon the heavens]

;;To make known and show forth his divine Majesty and omnipotency, Psal. 68. 4.

Heavy]

Spoken of Moses his hands, Exod. 17. 12. The hand of God, 1 Sam. 5. 11. 〈◊〉 hair, 2 Sam. 14. 26. A yoke, 1 King. 12. 4. Tydings, 1 King. 14. 6. Bondage, Neh. 3. 18. Burden, Psal. 38. 4. Heart, Prov. 25. 20. Stone, Prov. 27. 3. Ears, Isa. 6. 10. Trangressions, 〈◊〉 . 24. 20. Carriages, Isa. 46. 1. Chain, Lam. 3. 7. Eyes, Matt. 26. 43. A fools wrath, Prov. 27. 3. And put for, Wanted strength, Exod. 17. 12. Above ones ability, Exod. 18. 18. Unwieldy, 1 Sam. 4. 18. Grievous, 1 Sam. 5. 6, 11. Weighty, 2 Sam. 14. 26. Burthensome, 1 King. 12 4. Sad, 1 King. 21. 4. Afflicted, Prov. 25. 20. Dull, Isa. 6. 10. Drowsie, Mat. 26. 43.

〈◊〉 ]

1 King. 14. 6. Hebr. hard, marg. Prov. 27. 3. Heb. heavynesse, marg. Prov. 31. 6. Of heavy hearts, Heb. bitter of soul, marg.

Heavily]

Exod. 14. 25. Heb. with 〈◊〉 , Gr. by force. For the rain and tempest so sosten the ground, that they could drive but 〈◊〉 , and with much ado. 〈◊〉 . Psal. 35. 14. or sad, or black; to wit, in black and 〈◊〉 attire, and with sad and heavy 〈◊〉 , as the Gr. here translateth it, 〈 in non-Latin alphabet 〉 , which word the New Testament also useth, Matth. 6. 16. Luke 24. 17. Ainsworth.

Heavinesse]

Ezr. 9. 5. or Affliction, marg. Job 9. 27. I will leave off my heaviness, Heb. my face. I will not only cease complaining, but also change my sad countenance into a cheerful one, 1 Sam. 1. 18. Annot.

Psal. 69. 20. Full of heavynesse, or sick, sorrowful. Ainsworth.

Isa. 29. 2. Heavinesse and sorrow. They are of the same notion, and arising from the same root, as if we should say, mourning and 〈◊〉 , or 〈◊〉 and 〈◊〉 . And it seems to have been an usual form of speech among them, whereby to express an extremity of grief and heaviness. For the same is found also used, Lam. 2. 5. rendered there mourning and 〈◊〉 . 〈◊〉 .

Rom. 9. 2. I have great heaviness, am in great anguish, sorrow, grief; am vehemently troubled in 〈◊〉 , grieved as a Parent at the death of his child. Leigh. Crit. Sac. in 〈 in non-Latin alphabet 〉 .

Isa. 61. 3. For the spirit of heaviness, Heb. of dimness, Gen. 27. 1. Deut. 34. 7. Isa. 42. 3. Zech. 11. 17. Or, of 〈◊〉 , on Levite. 13. 6, 21. 26, 39, 56. 〈◊〉 Grief contracts and draweth in, as Joy widens and 〈◊〉 , chap. 60. 5. Annot.

Jam. 4. 9. Turned to heavynesse. Such sadness and sorrowfullnesse as is joined with 〈◊〉 , appearing by the countenance cast down, and fixed as it were on the ground. Leigh 〈◊〉 . Sac. on the word 〈 in non-Latin alphabet 〉 .

Hever]

(oif whom the 〈◊〉 , Numb. 26. 45. A companion, or 〈◊〉 . The Son of Beriah, Gen. 46. 17. The husband of 〈◊〉 , Judge. 4. 21. The Father of 〈◊〉 , 1 Chr. 4. 18. A Gadite, 1 Chr. 5. 11, 13. The Son of Shashak, 1 Chr. 8. 22, 25. The Son of Sala, Luk. 3. 35.

An Hebrew of the Hebrews, is one born of an Hebrew Father and Mother, Phil. 3. 5.

It was written in Hebrew, Joh. 19. 20. That language which the 〈◊〉 used, styled the 〈◊〉 tongue, Joh. 5. 2. Act. 21. 40.

Hebrew, Hebrewesse]

Having served the time limited by the Law, Exod. 21. 2. were to be dismissed free, kept no longer in service, Jer. 34. 9.

Hebrews]

;;signify the people which came of Heber the fourth from Shem, in whose family the ancient language of the world called Hebrew by his name, continued; and about the birth of his Son happened that division in the rest of the languages of the world, whereof he was called Peleg, or Phaleg, i. e. Division. See Gen. 11.

This name is derived,

  • ;;1. As some think, from Abraham's name, 〈◊〉 quasi Abrahaei. ;;
  • ;;2. As others, from 〈◊〉 signifying Beyond, and so from their own passing from Egypt. ;;
  • ;;3. As others think, from [ Ever ] a preposition in Hebrew, from Abraham's fact, viz. His passing from Ur in Chaldee into 〈◊〉 . Aretius in Isagoge 〈◊〉 in 〈◊〉 . ;;

This name is put to distinguish the Jews, one sort called Grecians, from reading the Bible in the Greek, and the other Hebrews from reading it in the Hebrew, Act. 6. 1.

Hebron]

〈◊〉 . A City called Arbah, Gen. 35. 27. The Son of Kohath, Num. 3. 19. Of whom the family of the Hebronites, Ibid. 27. The Son of Meresha, 1 Chr. 2. 42.

〈◊〉 ]

;;A closure or fence, set up for safeguard of Vineyards, Corn-fields, Orchards, &c.

;;2. God's protection, and whatsoever he giveth us belonging unto our defense; as, good Magistrates, good Laws, godly Ministers, true discipline, valiant and skillful Warriors; &c. Job 1. 10. Thou hast made an hedge about him, and about his house. Isa. 5. 2. And he hedged it. A Metaphor.

;;3. A stop and hindrance to ones purposes and endeavors. Hos. 2. 6. I will stop thy way with thorns, and make an hedge.

4. The means of safety, Ezek. 13. 5.

5. Magistracy ordained to suppress oppression and wrongs, Ezek. 22. 30.

6. Restraint, Job 3. 23. with 19. 8. Lam. 3. 7.

7. Old Constitutions of laws and policies, Eccl. 10. 8.

Hedge]

Job chap. 3. 23. Whom God hath hedged in. Compassed round about with evils, so that he cannot get out. Or, whose way God hath covered. The way of escaping was hid 〈◊〉 〈◊〉 , because God had covered it. Annot. Lam. 3. 7. hath reference to the closenesse and straitness of the siege, that there was no possibility of escape. Annot. 〈◊〉 . 2. 6. I will hedge up thy way, &c. I will enclose thee, and encompass thee with difficulties, and bring thee into such 〈◊〉 and straitness, that thou shalt not be able to run out at thy own pleasure. Annot.

Matt. 21. 33. He hedged it. Herein is implied God's care of the safety and prosperity of his Church, Psal. 35. 27. The meaning is, he defended and preserved it from the incursions of the enemies, which otherwise would have destroyed it. 〈◊〉 .

Heed]

Whereunto we must give heed, and that diligent, Josh. 22. 5. Good, Josh. 23. 11. According to God's Word, Psal. 119. 9. With one accord, Act. 8. 6. Earnest, Heb. 2. 1. Which Jehu did not, 2 King. 10. 31. nor Jeremiah' s enemies, Jer. 18. 18. Whereunto we must not give heed, Prov. 17. 4. Act. 8. 10. 1 Tim. 1. 4. & 4. 1. Tit. 1. 14.

Heed]

Heb. 2. 1. We ought to give the more earnest heed to the things which we have heard, we ought to intend our minds, that the things may be imprinted in our hearts, and practiced in our lives, we should abound more in hearing, attention, and practice then they did in the time of the law? we should excel them by a more 〈◊〉 and singular attention: for though the things are the same, yet the party is not the same by whom they are delivered. Jones.

Heel]

Taken properly, for the heel of the foot, Gen. 25. 26. & 49. 17.

Figuratively,

  • 1. For the humanity of Christ, Gen. 3. 15. Or his ways wherein he did walk, being here on earth.
  • 2. The first motions of ones ways, Job 13. 27.
  • 3. Ways, works, or doings, Psal. 49. 5. Jer. 13. 22.
  • 4. Despitefull practice, Psal. 41. 9.

Thou shalt bruise his heel, Gen. 3. 15. that is, prosecute, persecute by all means, vex and trouble him.

To lift up the heel Psal. 41. 9. is, for an Inferior to set himself against his Superior, or Benefactor; as if an Horse should with his heels strike his Master whom he should serve.

The grin shall take him by the heel, Job 18. 9. that is, he shall on the sudden fall into such troubles and calamities, as out of which he shall not be able to rid himself.

Heels]

Job 13. 27. Heb. roots, marg.

And thy heels made bare, Jer. 13. 22. that is, exposed to shame, ignominy and contempt; as they were whom the Conqueror led into Captivity, with their feet bare, to disgrace them the more.

Hegai, or Hege]

Sighing, or speech. One of Ahasuerus his Chamberlains, Est. 2. 3, 8, 15.

Heifer]

Taken

  • 1. properly, for a young Cow of three years old, Gen. 15. 9. Jer. 48. 34. Used as for food when dead, so both for treading out the Corn, and ploughing the ground whilst alive, Hos. 10. 11. As also sor sacrifice unto the Lord, Deut. 21. 3. &c. 1 Sam. 16. 2. Hereunto Egypt, Jer. 46. 20. Israel, Hos. 4. 16. Ephraim, Hos. 10. 11. The Babylonians, Jer. 50. 11. Moab, Isa. 15. 5. are compared.
  • 2. Figuratively, for a man's Wife, Judge. 14. 18.

A red Heifer, without spot]

;;Christ strong and perfect, subject to no commandment of man, but consecrate of the father to 〈◊〉 , and by him separate to his 〈◊〉 , Numb. 19. 2. Bring a red Heiser without spot, 〈◊〉 which never came 〈◊〉 . Hitherto tended the reproving of his Mother, Luk. 2. 49. Joh. 2.

Height]

Spoken of the Creator, Eph. 3. 18. Of 〈◊〉 , 1 Sam. 16. 7. & 17. 4. Amos 2. 9. Of other Creatures, as the Heaven, Job 22. 12. Clouds, Isa. 14. 14. Mountains, 〈◊〉 . 37. 24. Stars, Job. 22. 12. Cedars, Amos 2. 9. So of Trees, Houses, &c. It's put for things high and marvelous, which be above and over us, Rom. 8. 39.

Heights]

Praise him in the heights, Psal. 148. 1. or in the high places, which the Chaldee. expoundeth high Angels. Ainsworth.

Heinous crime]

Job 31. 11. A mischief, villainy, a wicked act, accuised deed, a thing detestable, 〈◊〉 , dishonest.

Heir]

;;One that succeedeth into the inheritance and possessions of another, aster his death, Gal. 4. 1. So was Isaac heir to 〈◊〉 , and Solomon to David, Gen. 21. 10. Under Isaac' s inheritance is figured and signified heavenly blessings in Christ, and life everlasting, Gal. 〈◊〉 . 18, 19. & 4. 7. 1 Pet. 1. 4. See Prov. 30. 23. Jer. 49. 1.

;;2. One partaker of the goods of his heavenly Father freely, because he is an adopted child. Rom. 8. 17. If we be children, we are also heirs. This is an heavenly heir, an heir through Christ of God, Gal. 4. 7. Promise, Heb. 6. 17. The grace of life, 1 Pet. 3. 7. The Kingdom, Jam. 2. 5. Salvation, Heb. 1. 14. Righteousness, Heb. 11. 7. The world (to come) Rom. 4. 13. All things, Heb. 1. 2.

;;3. One that is Lord of all, Heb. 1. 2.

;;The subjection of the Nations to the Son of God, is called Christ's inheritance, Psalm 2. 8. As the like manner of speech 〈◊〉 , Isa. 14. 2. Lev. 25. 46. Zech. 2. 9.

Heir of all things]

;;Equal possessor and Lord of all things, created together with God the Father, Heb. 1. 2.

Heirs of the promises]

;;Godly Patriarchs, and other holy men, to whom God's promises were made and kept, Heb. 6. 17.

Heir of righteousness]

;;One which is partaker of the righteousness of God, and of eternal life flowing from thence, Heb. 11. 17.

Heir of the world]

;;Christ, who had all the people of the world for his Children. Heb. 1. 2. Whom he hath made heir of all things.

;;2. Abraham, to whom God gave the Land of 〈◊〉 to be his inheritance, as a pledge and type of heavenly glory; yea and all the faithful to be his Children. Rom. 4. 13, 17.

Heirs of salvation]

;;Such as shall possess eternal life in heaven, Heb. 1. 14.

Helab]

The Wife of Asher, 1 Chr. 4. 5.

Helam]

The army of the Mother. A place, 2 Sam. 10. 16.

Helbath]

Milk sat; or, grief in that. A place, Judge. 1. 31.

Helbon]

The same. A place. Ezek. 27. 18.

Heldaf]

The world; or, rustinesse: A Netophathite, 1 Chr. 27. 15. One that returned from the Captivity, Zech. 6. 10.

Heleb]

The same. The Son of Baanah, 2 Sam. 23. 29.

Heled]

The Son of Baanah, 1 Chron. 11. 30.

Helek]

A part, or 〈◊〉 . The Son of Gilead, of whom the family of the 〈◊〉 , Numb. 26. 30.

Helem]

Dreaming; or, Healing. The name of a man, 1 Chron. 7. 35. Also Zech. 6. 14.

Heleph]

A changing, or passing over. A place, Josh. 19. 33.

Helez]

Armed; or, set free. A Paskite, 2 Sam. 23. 16. The Son of Azariah, 1 Chr. 2. 39. A 〈◊〉 , 1 Chron. 11. 27. who was the Captain of the seventh month, Ib. 27. 10.

〈◊〉 ]

Ascending, or climbing up, from the root 〈 in non-Latin alphabet 〉 he 〈◊〉 , Luk. 3. 23.

Helkah]

A dart, or portion. A City, Josh. 21. 31.

Helkai]

The same. A chief Priest, Neh. 12. 15.

Helkath]

A portion, or dividing. A place, Josh. 19. 25.

Helkath-hazzurim]

The field of strong men. A place, 2 Sam. 2. 16.

Helkiah]

The gentleness, or portion of the Lord. The Father of 〈◊〉 , 2 King. 18. 18.

Heli]

;;The place appointed for the torment of the reprobate 〈◊〉 this life. Luk. 16. 23. And being in hell torments. It signifies both grave and hell in Isa. 5. 14.

;;2. Most deep and dreadly sorrows, like to the sorrows of hell. Psal. 18. 5. The sorrows of hell 〈◊〉 me, and got hold upon me. Psal. 86. 12. & 30. 3. 116.

;;3. Satan the Prince of hell, with the whole army of wicked spirits, Jam. 3. 6. Matt. 16. 18. The gates of hell shall not prevail; that is, the strongest assaults of Satan. A Metonymy. Or, hereby may be understood Satan's Kingdom leading to hell.

;;4. The grave, and the estate of the dead therein. Psal. 16. 10. Thou shall not leave my soul in hell. Act. 2. 31. And in innumerable places in the Old Testament, the word 〈◊〉 is used in this signification. As Gen. 42. 38. Job 14. 13. & 17. 13. Isa. 14. 9, 15. Hab. 2. 5. Rev. 20. 13, 14. & 6. 8. See the word Heaven.

;;5. The belly of the Whale, wherein Jonas was shut up (as in a grave) and felt sorrows like the sorrows of death. 〈◊〉 2. 2. Out of the belly of hell cried I.

;; Not. The word Hell in Hebrew properly, and in the first place signifieth Grave, or the estate of the dead, though they were just: And in the second place, the hell of the damned, more rarely: And in a number of Scriptures it is put for trouble and anguish in this life. Wherefore the Jesuits do lie when they say it always noteth the place of 〈◊〉 .

It's also put for insupportable, hellish, Psal. 18. 5. & 116. 3. Perdition, Prov. 5. 5. Mat. 23. 15. Low places, Deut. 32. 22. 〈◊〉 11. 8. Very great evils, afflictions, perils, grief, anguish of 〈◊〉 , &c. 2 Sam. 22. 6. Psal. 18. 5. & 116. 3.

〈◊〉 ]

Shalt be brought down to hell, Matt. 11. 23. 〈 in non-Latin alphabet 〉 doth not signify here the place of Hell, but a state of 〈◊〉 or 〈◊〉 ; nor doth it among profane Writers signify 〈◊〉 place of the Damned, no nor any kind of place either common to both, or proper to either bliss or woe, but only the state of the Dead, 〈 in non-Latin alphabet 〉 quasi 〈 in non-Latin alphabet 〉 , an invisible state. Dr. Ham. Annot. i.

Hell]

;;The grave, which is the companion of death, or the estate which follows after death; both the Greek words signify grave, 〈◊〉 the matter requires this sense. For many Saints were to die amongst others; but it were wickedness to think the Saints to be devoured of the Hell of the damned. Rev. 6. 8. And hell sollowed after him. Rev. 20. 13. Death and hell delivered up her dead. Also v. 14. If here we should understand hell for the place of the damned, it would be absurd to say, That hell was cast into the burning lake, that were to say, Hell was cast into Hell.

Hell fire]

;;The whole extreme pain of the damned in hell, Mat. 5. 22. called damnation of hell, Mat. 23. 33. How should ye escape damnation of hell? Fire being a most terrible Element, is fittest to express the dreadful state of such as be in hell.

To leave the soul in hell]

;;That Christ being dead, he should not continue in the grave, and rot there as other men do, Psal. 16. 10. That no more, or other thing is meant, appeareth first, because my soul is often in the Psalms put for me, or my life, Psal. 3. 2. & 11. 1. & 17. 3. Also, by Hell the estate of the dead is noted, yea, though they were godly and in joys, Gen. 37. 11. Psal. 26. 6. Lastly, by application of this Text, Act. 2. where that is affirmed to have befallen to David, Act. 2. 29. which is denied to Christ, Act. 2. 23. Therefore, whither Christ's soul came and remained not, there David' s came, and was left: but David's soul was not left in the place of torment, no more then Lazarus was, Luk. 16. 20. Christ therefore came not thither in soul.

;;Finally, where Christ's soul came, there it remained till the resurrection, as appeareth by loosing the sorrows of death, Act. 2. 24. Whereof the not leaving of his soul in hell, is given as a reason, Act. 2. 25. but Christ's soul was in Paradise the day that he 〈◊〉 , as was the 〈◊〉 with him, Luk. 23. 43. And Paradise is heaven, 2 Cor. 12. 2, 4. which a Friar denied, affirming by Paradise in Luke to be meant Hell, lest he should be sorced to confess, that Christ in his soul went to heaven, as his body went into the earth.

Helm]

The stern or rudder of a ship, Act. 27. 40. Jam. 3. 4.

Helmet]

Artificial, being a defense for the head against an enemy, 1 Sam. 17. 5, 38.

Spiritual, named the helmet of Salvation, Isa. 59. 17. Eph. 6. 17. and the hope of Salvation, 1 Thess. 5. 8.

Helmet of Salvation]

;;That helmet which is salvation, or salvation by Christ our Savior, who is like a helmet; as a breast-plate of righteousness, shield of faith, that is, righteousness which is like a breast-plate, faith which is as a shield; and the sword of the Spirit, viz. the sword the word of God, which the spirit or soul of man useth, and by which God's Spirit is effectual. Eph. 6. 17. And take the helmet of Salvation.

〈◊〉 ]

A window, or grief. The Father of Eliab, Numb. 1. 9.

Help]

put for means to help, Job 31. 21. Succor, Psal. 33. 20. & 40. 17. Safety, Exod. 18. 7. Psal. 3. 2. Remedy, Act. 27. 17.

Help]

1 Sam. 11. 9. or Deliverance, marg. Psal. 60. 11. Heb. salvation, marg. Psal. 42. 5. For the help of his 〈◊〉 , or his presence, is Salvation, marg.

To help]

put for, Took part with, Est. 9. 3. Raised up, Psalm 116. 6. Bearing up, Psalm 118. 13. Put to their hands, Isa. 41. 6. Further, Zech. 〈◊〉 . 15. Act. 18. 27.

Help]

2 Sam. 14. 4. Heb. save, marg. So also 2 King. 6. 27. marg. 2 Chron. 29. 34. Heb. 〈◊〉 , marg. Ezr. 1. 4. Heb. lift him up, marg. Job 8. 20. Heb. take by thy band, marg.

The 〈◊〉 helped the woman, &c. Rev. 12. 16. Hereby may be understood all those means, whereby the Lord turneth away persecution from the neck of his Saints, and more specially, when he maketh earthly men instruments of the deliverance of his people. Cowper.

The earthly and visible Church of Antichrist, did so drink up and swallow every drop of that false Doctrine and heresy, that the true invisible Church, did abide 〈◊〉 , and did not get one drop of that poison that Satan had spewed up. 〈◊〉 .

The multitude of Christians in Councils prevailing in the Orthodox Faith, drank up the Diabolical inundation, even as the earth is wont to do the water, when it is exceeding dry. Mede.

The providence of God so ordered it, as that all these false reproaches and attempts of infection prevailed not, but vanished away, even as a flood of land-water is swallowed up of the earth, and is seen no more. Hall.

There was a speedy riddance of this flood within Satan's own dominion. Bernard. There's an allusion to the history of Korah, Dalhan, and Abiram, who rose up against Moses and 〈◊〉 , Numb. 16. 32. As they were holpen by the earth against them, so God holp the woman here against the flood of most noisome and dangerous heresies, that they should not drown her; that is, did wonderfully put them down with their Authors, that they did vanish away, as if they had been swallowed up of the earth. All those heresies which for the space of 300 years overwhelmed the Christian world, were through the powerful efficacy of the holy Scriptures, and zeal of Orthodox Teachers, driven (as it were) into smoke. Pareus.

Helper]

;;The Minister of the Word, who is a helper of the faith and joy of God's people. 2 Cor. 1. 14. Helpers of your joy. Act. 〈◊〉 . 27. Helped them much that believed.

;;2. Deacons which were helpful to the poor of the Primitive Church, by the just and wise distributing of the Church treasure. 1 Cor. 12. 18. Helpers, Governors.

;;3. A Wife, who is called an helper, because of her aiding and furthering her husband by counsel and pains. Gen. 2. 18. I will make him an help. A wife is an helper after the fall, as a remedy of infirmity: but before and after, she helpeth in generation. Secondly in government of family. Thirdly, in prayer.

;;4. God the Sovereign helper of his people, and Author of help from others. Psal. 12. 1. O Lord help, for there is not a righteous man 〈◊〉 . Psal. 63. 7. Because thou hast been my helper.

5. Such as 〈◊〉 others, either in good, 1 Chron. 12. 1. 18. or in evil, Psal. 83. 8. Ezek. 30. 8.

6. Christians furthering the Ministry, Rom. 16. 3.

Helpers]

Job 9. 13. The proud helpers, Heb. helpers of 〈◊〉 , o. strength, marg.

〈◊〉 ]

1 Cor. 12. 28. Assistants to the principal Officers of the Church, as Deacons who took care of the poor sick Strangers, and Orphans, and Widows, &c. Annot.

〈◊〉 ]

Deut. 19. 5. Heb. wood, marg.

Hem 〈◊〉

Fxod. 28. 33. or Skirts, marg. or Border, as the word 〈 in non-Latin alphabet 〉 , is rendered, Mar. 6. 56. which in Mat. 9. 20. is translated hem.

Hemam]

Their trouble, or, a tumult. The Son of 〈◊〉 , Gen. 36. 22. called also Homam, 1 Chron. 1. 39.

〈◊〉 ]

Much; or, making 〈◊〉 〈◊〉 . A wise man, 1 King. 4. 31. A singer, the Son of Joel, 1 Chr. 6. 33 & 15. 17.

〈◊〉 ]

Anger, heat, or a wall. A place, 1 Chr. 2. 55.

〈◊〉 ]

Desire; or heat of judgment. The Son of 〈◊〉 , Gen. 36. 26.

〈◊〉 ]

An evil, dangerous, 〈◊〉 , and venomous herb, insomuch as that whosoever 〈◊〉 of it, dieth; except he drink good old wine after it, which 〈◊〉 , overcometh the po son, and 〈◊〉 the person; but being mingled together, the 〈◊〉 of the 〈◊〉 is augmented, and then it 〈◊〉 〈◊〉 of hand. Such as is 〈◊〉 weed, bitter and deadly: So is odious and 〈◊〉 some corruption, which is compared hereunto, Hoi. 10. 4. Amos 6. 12.

Hen]

The Son of 〈◊〉 , Zech. 6. 14.

〈◊〉 ]

A well known home-bred fowl. Till its young ones be hatched, it fasteth whole days, and when it riseth, stayeth but a little while from the nest. It pulleth off the 〈◊〉 from its breast, that the heat may the better pass into the eggs. It's then 〈◊〉 , keeping the nest, though much company be present. Its young ones being brought forth, it changeth its voice and clucketh. It's more careful for their preservation then its own. It seeketh food for them, and teacheth them to pick, scrape, feed. It sheltreth them under its wings, whereby not only they are kept warm, but kept safe also; when any danger is near, it calleth them together, and will rather endanger its 〈◊〉 l. f. then they should miscarry. It's very fertile, and both whilst alive and when dead it's profitable for the use of man. It is said, that the bones thereof when dead consume gold. Nor only doth it tend the Chickens, but if it hath sit on Duck eggs, its careful also of the Ducklings, as if they were her own Chickens. Hereunto Christ is compared, Mat. 23. 37. Luk. 13. 34.

Hena]

A trou'ling. A City, Isa. 37. 13.

Henadad]

Grace of the 〈◊〉 , Ezr. 3. 9. The Father of Bavai, Neh. 3. 18. The Father of 〈◊〉 , Ibid. 24.

Hence]

〈◊〉 the removal of persons or things from one place to another, Exod. 11. 1. & 33. 1. Joh. 4. 3. Gen. 50. 25. Yea even out of this world, Psal. 39. 13. 〈◊〉 , this world, Joh. 18. 36. and hell, Luk. 16. 26. It noteth also a time coming, Act. 1. 5.

Henceforth]

Ye shall not see me henceforth, Mat. 23. 39. 〈 in non-Latin alphabet 〉 here (as in some other places) signifies not 〈◊〉 henceforth, as it were from that very time wherein he 〈◊〉 , for its clear they saw him after this, but within a while after, 〈◊〉 no long time after. So its rendered, Joh. 1. 51. Act. 1. 9, 10. Beside these 〈◊〉 , twice more is the word used, Joh. 13. 19. & 14. 7. where it seems to be taken only as an expletive, (as 〈 in non-Latin alphabet 〉 , or 〈 in non-Latin alphabet 〉 , as we use now ) and no more. Dr. Ham Annot h.

From 〈◊〉 ]

Rev. 14. 13. That is, (say some) 〈◊〉 constantly hold out in the times of pers cution; 〈◊〉 (say others) from the very time of their death. Leigh' s Annot.

〈◊〉 forth, Hence forward]

They point out for the most part all the time following from that present time, Eph. 4. 14. 2 Cor. 5. 15.

〈◊〉 ]

Taught, or dedicate. The Son of 〈◊〉 , 1 Chr. 1. 33.

Hepher]

A digger, or delver. Of him the family of the Hepherites, Num. 26. 32. The Father of 〈◊〉 , Ibid. 33. The Son of Ashur, by his Wife Naamab, 1 Chr. 4. 6. A 〈◊〉 , one of David's Worthies, Ibid. 11. 36. A Country, 1 King. 4. 10. Josh. 12. 17.

〈◊〉 ]

My pleasure; or, delight in her. The Mother of Manasseh, 2 King. 21. 1. The true Church 〈◊〉 called, Isa. 62. 4.

〈◊〉 ]

A publisher and setter forth of the Kings mind, 〈 in non-Latin alphabet 〉 from 〈 in non-Latin alphabet 〉 he proclaimed, Dan. 3. 4.

Herb]

Appointed for man's meat before the fall, Gen. 1. 30. and after, Gen. 3. 18. Hereof there are divers kinds, all useful, Psal. 104. 14. 〈◊〉 Deum quaelibel herba 〈◊〉 . Even by the smallest, the meanest herb we may learn somewhat of God.

Herd]

A flock, drove, or company, whether of Cattle, Gen. 47. 18. or of Swine in particular, Matt. 8. 30. Hereof some were kept in the field, 1 Sam. 11. 5. 1 Chr. 27. 29. Some in the Stalls, 〈◊〉 . 3. 17. Over them Herdmen were appointed, whereof Amos was one, Amos 7. 14.

〈◊〉 man]

I was 〈◊〉 〈◊〉 , Amos 7. 14. One that did keep, watch over, take care of, and look to Cattle, as Gen. 13. 7, 8. & 26. 20. Or, one of those that make a trade in bringing up of Cattle, and living by the profits and fruit of them, or by trasficking therein. Annot. on 〈◊〉 1. 1.

Here]

〈◊〉 out the place about which the speech is, Gen 19. 12. 〈◊〉 . 22. 8. Ruth 2. 8.

Here]

Hos. 7. 9. Here and 〈◊〉 , or sprinkled, marg. 1 Sam. 22. 12. Here I am, Heb. behold me, marg. So 2 Sam. 1. 7. marg. & 〈◊〉 . 6. 8. marg. Job 38. 35. Here we, Heb behold us, marg.

〈◊〉 ]

〈◊〉 the time following from that present time, whether sooner or later.

Hereby]

pointeth out somewhat by which a thing may be known, 1 Joh. 2 3, 5. & 3. 16, 19, 24.

H rein]

pointeth out somewhat whereunto the matter spoken of hath relation, Gen. 34. 22. 2 Chr. 16. 9. Joh. 15. 8.

Heres]

The Sun; or, 〈◊〉 earthen pot. A Mount, Judge. 1. 35.

Heresh]

A Carpenter. A man's name, 1 Chr. 9. 15.

〈◊〉 ]

;;Any manner of Sect, or way of worshipping God's. Act 24. 14. That way that you call heresy. Thus Christian Religion is called heresy by profane men, Act. 5. 17. & 15. 5.

;;2. Some opinion in matter of faith, repugnant and contrary to the Word of God; being of some chosen out to themselves, and willfully maintained. Gal. 5. 20. The 〈◊〉 of the 〈◊〉 be 〈◊〉 . 1 Cor. 11. 19. There must be 〈◊〉 . Papists err which account such opinions for heresies as are not condemned, but rather taught in the Word, which is the only rule of saving truth.

;; Note. That Heresies are compared in Scripture to 〈◊〉 , because they are stored with cunning pranks, and a thousand 〈◊〉 to make men ill advised to 〈◊〉 from the right way, Rev. 17. 12. & 14. 3, 4. As on the contrary, simplicity of faith is called Virginity, 2 Cor. 11. 2.

3. Sects and contentions, heresies of a lower degree, 1 Cor. 11. 19. Gal. 5. 20. Some are termed 〈◊〉 le heresies, ( 〈◊〉 to sound doctrine, 1 Tim. 1. 10. as, the 〈◊〉 of devils, 1 Tim. 4. 1. The mystery of iniquity, 2 Thess. 2 7. The doctrine of 〈◊〉 , and 〈◊〉 , Rev. 2. 14, 15.) 2 Pet. 2. 1.

〈◊〉 ]

1 Cor. 11. 19. or Sects, marg.

〈◊〉 ]

;;A 〈◊〉 willfully and stiffly maintaining false opinions against the Scriptures, after due admonition. Tit. 3. 10. A man that is an Heretic, after one or two admonitions, avoid.

;;There be three things required to an heretic: First, That it be an error about some Article of Christian faith. Secondly, That it be contrary to the evidence and clear truth of holy Scripture, soundly and generally held by the holy Catholic Church of God in the earth. Thirdly, That it be stoutly and obstinately maintained after conviction, and lawful admonition.

〈◊〉 ]

A man that is an heretic, &c. Tit. 3. 10. He that chooseth to have some other opinion, or doctrine besides (or in opposition to, or preferring it before) the truth. One that taketh up an opinion upon his own choice, or judgment, and preferring it before the doctrine established in the Church, gathering and receiving Disciples or followers to himself, in opposition to, or separation and division from the Church. Such were all the Gnostics, wheresoever they came, and those are principally here meant. Dr. Ham. Annot. b.

Heretofore]

pointeth out the time past, before time, sormer time, Exod. 4. 10. & 5. 7, 8, 14.

Heretofore]

Josh. 3. 4. Heb. 〈◊〉 yesterday, and the third day, marg. So 1 Sam. 4. 7. Yesterday, or the third day, marg.

Hereunto]

For even 〈◊〉 ye are called, 1 Pet. 2. 21. To this, even to suffer for well-doing.

〈◊〉 ]

is to be understood as referring to the matter 〈◊〉 business then spoken of, Ezek. 16. 29. Mal. 3. 10.

Heritage, or, 〈◊〉 . heritance]

;;A certain portion of lands, or possessions, descending from father to child, after the death of the father, Luk. 12. 13.

;;2. God himself, whose favor and communion is the heritage and 〈◊〉 of the Saints. 〈◊〉 . 19. 5. The Lord is the portion of mine inheritance. Also v. 6. Psal. 119. 57. Because the Levites under the Law were maintained by the oblations offered unto God; hence it is that God is called their inheritance, Deut. 18. 20. I will be your 〈◊〉 , and your part. Deut. 10. 9.

;;3. The people of Israel, whom God loved and respected (as a man doth his heritage which he hath purchased) Deut. 4. 20. The Lord hath brought you out of Egypt to be an inheritance to himself. Deut. 22. 89.

;;4. The Church consisting of Jews and Gentiles. Psal. 2. 8. The beathen for thine inheritance. Eph. 1. 11. 1 Pet. 5. 3.

;;5. The statutes and Word of God, which godly persons do account and reckon of, as their heritage and portion. Psal. 119. 11. Thy testimonies have I taken as my heritage forever.

;;6. The Kingdom of heaven is called an inheritance, because it is freely given unto Believers, as unto Sons and 〈◊〉 by grace of adoption. Psal. 16. 6. I have a goodly heritage. Mat. 25. 34. Take the inheritance prepared.

;;7. Children, Psal. 127. 3. Children are the inheritance of the Lord.

;;8. The right which the seed, viz. the children of faithful Abraham have, that God should be their God, and bless them eternally as he blessed Abraham. Gal. 3. 18. If the inheritance be of the Law, &c. That is, the right to blessedness by form of the Covenant, cannot be had by the works of the Law as done by us, because it 〈◊〉 freely by gift, and by virtue of a promise; now merit of works and free gift are contrary, and can by no means stand together, as Rom. 1. 14. Rom. 11. 6. Rom. 4. 4. Favor and debt are diametrically repugnant, even as far at odds as may be. Works and faith which meet and agree well enough (like good friends) in a Christian conversation, can by no means stand together in the justification of a sinner before God; here they be irreconcilable enemies.

9. 〈◊〉 , Exod. 15. 17. 1 Sam. 26. 19. Psalm 111. 6.

10. An allotted punishment, Job 20. 29. & 27. 13.

11. Assurance of God's goodness, Psal. 16. 6.

12. The right to blessedness, Gal. 3. 18.

13. A blessing, Psal. 61. 5. & 127. 3.

14. The rejected Jews to bring them again, or the Gentiles to be called, Isa. 49. 8.

15. Christian people, 1 Pet. 5. 3. See Inheritance.

Hermas]

Mercury, or, gain. One whom Paul greeteth, Rom. 16. 4. So Hermes, Ibid.

Hermogenes]

Begotten by Mercury. A man who forsook Paul, 2 Tim. 1. 15.

Hermon]

Dedicated to God; or, destruction. A mountain, Deut. 3. 8. called Sirion, Ib. 9. and Sihoa, Ibid. 4. 48. said 〈◊〉 〈◊〉 in the name of the Lord, Psal. 89. 12. Whereof this may be the meaning, that as the North and the South are created by him, so Tabor that is in the West, and Hermon towards the East, do rejoice in him, and acknowledge his power. Christian unity is compared unto the comfortable dew that falls upon and from the fruitful mountain of Hermon into the fields of 〈◊〉 , Psal. 133. 3. From hence Hermonites, Psal. 42. 6.

Hermon]

From the top of Shenir and Hermon, Cant. 4 8. This Hermon was a goodly Mountain 〈◊〉 of old by 〈◊〉 King of Boshan, taken from him by the Israelites, and the 〈◊〉 called it 〈◊〉 , the 〈◊〉 〈◊〉 , as 〈◊〉 telleth in Deut. 3. 9. Ainsworth.

Their sharp tops gave them the title of Trachones, after which the whole Country was called 〈◊〉 . They were on the further side of Jordan, all which were so situated, in respect of 〈◊〉 , that they answered the 〈◊〉 points or sides of the world. 〈◊〉 lay at the North, 〈◊〉 at the West, Hermon at the East, and 〈◊〉 at the South, not without a great mystery, which was foretold by the Prophet, Isa. 43. 5. accomplished in part by the conversion of the Nations, Act. 2. and shall be perfected, when they shall come from the East and from the West, and shall sit down from all parts and Regions, with Abraham, Isaac and 〈◊〉 , in the same Kingdom of the Father, Mar. 8. 11. and those too, not the meanest and poorest only, but 〈◊〉 of the very best and highest, for so is that term, from the tops 〈◊〉 ; as meaning the 〈◊〉 and noblest of those places, which excelled in power, wealth, or wisdom. Annot.

Herod]

The Mount of pride. But with this Pasor finds sault. There were divers of this name.

  • 1. Herod the 〈◊〉 , or Herod the Great, who 〈◊〉 the young Children to be 〈◊〉 , Mat. 2. 1, 16.
  • 2. Herod Antipas, who was 〈◊〉 of 〈◊〉 , Luk. 3. 1. and Son of Herod the Great; he 〈◊〉 imprisoned then beheaded 〈◊〉 the Baptist, for Herodias his Brother Philip' s Wife, Mat. 14. 3, 10. Who thereafter, as Josephus relateth, was much damnified by the Arabians, and with Herodias banished into Lions in France.
  • 3. Herod Agrippa the Son of 〈◊〉 〈◊〉 , who slew James, and put Peter in Prison, and died 〈◊〉 , Act. 12. 1, 2, 3, 4, 23.
  • 4. The Son of the former Herod, surnamed 〈◊〉 the younger, before whom Paul preached, and pleaded, Acts 25. 13. & 26. 1.

Herodians]

They took their name from Herod, who had his leaven of false Doctrine, Mar. 8. 15. and joined with Christ's enemies to 〈◊〉 him, Mat. 22. 16. Mar. 3. 16. & 12. 13. who they were is not agreed on by Interpreters.

1. Some number them among Heretics, making their heresy to consist in two things: First in that they took Herod the Great for the promised 〈◊〉 , because in his reign, he being a stranger, the 〈◊〉 was departed from Judah, which was the promised time of the 〈◊〉 his coming. Secondly, they honored him with superstitious Solemnities annually performed upon his Birth-day.

2. Others, that they were certain flatterers in Herod's Court, varying and changing many points of their Religion with Herod their King, (which consisted in part of 〈◊〉 , and partly of 〈◊〉 , that being in their opinion the leaven of Herod, Mar. 8. 15.)

3. Others, that they were his Courtiers, & household servants.

4. But saith Goodwin in his Moses and Aaron, p. 74. I incline to St. Jerome, whose opinion is, that the Herodians were those who stood stiffly for tribute to be paid to Caesar, and that in the behalf of Herod; whom it concerned to further Caesar's tribute, not only in way of thankfulness (having at first received his Crown from him) but in way of policy, to prevent a possible deposing or disceptring; for it was in Caesar's power to take away the Crown again when he pleased.

〈◊〉 ]

The daghter of Aristobulus, whom Herod the Tetrarch married, Being his Brothers Wife, Mat. 14. 3, 4. Mar. 6. 17, 18.

Herodson]

Juno her Song: of 〈 in non-Latin alphabet 〉 Juno, and 〈 in non-Latin alphabet 〉 Song. Paul's Kinsman, Rom. 16. 11.

Heron]

Reckoned among the unclean fowls which were not to be eaten, Lev. 11. 19. Deut. 14. 18. Though it buildeth in Woods, yet it daily haunteth the waters where it preyeth on fish (whom the smell of its feet draweth within its reach) especially Eels. It flieth very high, whereby it both foretelleth and avoydeth the tempest. It is so lustful, that out of an immoderate desire of copulation, blood springeth from its eyes. It is very ravenous, and hath an harsh voice, like an Ass. When the Hawk. pursueth it, and is ready to seize on it, it dungeth thereon, whereby the wings of the Hawk putrefy; or letteth fall a stinking fish, after which while the Hawk looketh, the Heron escapeth.

Hers]

Spoken of the female kind, whether a Woman, or any other Creature, as the Ostrich, Job 39. 16.

Heseb]

One of Solomon' s Officers, 1 King. 4. 10.

Heshbon]

A number, or thought. A City, Numb. 21. 26. Or, Country, Josh. 13. 17.

Heshbon]

See Fish-pools.

Heshmon]

A hasty message. A City, Josh. 15. 27.

Heth]

Fear, or astonied. The Son of Canaan, Gen. 10. 15. Of whom the Hittites, Gen. 23. 3.

〈◊〉 ]

A house to 〈◊〉 feared. A place, Ezek. 48. 1.

To 〈◊〉 ]

put for, To cut, Deut. 12. 3. Square, Exod. 20. 25. To make and frame, Prov. 9. 1. Jer. 2. 13. Came from, or brought out of, Isa. 51. 1. Also for, Threatning judgments, Hos. 6. 5. Judgment executed, Mat. 3. 10.

〈◊〉 ]

Isa. 33. 9. Hewn down, or withered away, marg. 1 King. 5. 17. Hewed stones, Heb. stones of cutting, Such as were fit to be cut, hewed, and squared to lie close and firm. Annot.

Isa. 9. 10. Hewen stones, Hebr. cutting, or hewing; for stones of 〈◊〉 or cutting; as it is more fully expressed, 1 Chr. 22. 2. Ezek. 40. 42. that is, 〈◊〉 stones. Annot.

Hewers]

of Wood, Josh. 9. 21. Stone, 2 King. 12. 12. Such as hewed wood, and drew water, were the basest Servants or Slaves of Israel (as afterwards was the case of the 〈◊〉 , Josh. 9. 21, 27.) who also by faith were admitted into the Church and Covenant of Israel. Ainsworth on Deut. 29. 11.

Hezeki]

The Son of Elpaal, 1 Chron. 8. 17. 18.

Hezekiah, or Hezekiah]

The Lord's gentleness. A godly King of Judah, 2 King. 16. 20. The Son of 〈◊〉 , 1 Chr. 3. 23. See Ezr. 2. 16.

Hezer]

See Hezir.

Hezion]

King of Syria, 1 King. 15. 18.

Hezir]

A hog; or, converted. To him the seventeenth lot, 1 Chron. 24. 15. One that sealed the Covenant, Neh. 10. 20.

〈◊〉 ]

An entry; or hay. One of David' s Worthies, 2 〈◊〉 . 23. 35.

Hezro]

The same with the former, 1 Chr. 11. 37.

Hezron]

The arrow of 〈◊〉 ; or, division of a Song. The Son of Reuben. Gen. 49. 9. Of whom the Hezronites, Num. 26. 6. The Son of Pharez, Ruth 4. 18. The name of a place, Josh. 15. 3.

HI.

Hid]

is spoken of, and applied unto, Any thing, 1 King. 10. 3. City, Matth. 5. 14. Darkness, Numb. 20. 26. David, 2 Sam. 17. 9. Gospel, 2 Cor. 4. 3. Groaning, Psal. 38. 9. Jesus, Mar. 7. 24. Iniquity, Psal. 32. 5. Joash, 2 King. 11. 3. Israel, Hos. 5. 3. Kings, Josh. 10. 17. Life, Col. 3. 3. Matter, 2 Sam. 18. 13. Mystery, Ephes. 3. 9. Col. 1. 26. 〈◊〉 , Hos. 13. 14. Righteousness, Psal. 40. 10. Saying, Luk. 18. 34. The sin of Ephraim, Hos. 13. 12. Sins, Psal. 69. 5. Substance, Psal. 139. 15. Treasures, Deut. 33. 19. Prov. 2. 4. Col. 2. 3. Things, Obad. v. 6. Understanding of the prudent, Isa. 29. 14. Way, Job 3. 23. Isa. 40. 27. Jer. 16. 17. Woman, Luk. 8. 47. The places where some of those things are said to have been hid, are a Cave, Josh. 10. 17. The house of the Lord, 2 King. 11. 3. a Pit, 2 Sam. 17. 9. the Sand, Deut. 33. 19.

〈◊〉 ]

A praise; or, a cry. One of David' s Worthies, 2 Sam. 23. 30.

〈◊〉 ]

;; A sharp voice. A river, Gen. 2. 14. Dan. 10. 4. which is held to be Tigris.

Hidden]

Prov. 28. 12. or, Sought for, marg.

Hidden man]

;;The inward man, or new man, so much in a man as is regenerate by grace, which is called hidden, for that the world knoweth not the Children of God. Also, because the children of God are Christians in secret, in the heart; and it is set as contrary to outward. 1 Pet. 3. 4. Let the hidden man of the heart. Rom. 7. 21. Rom. 2. 29.

Hidden Manna]

Rev. 2. 17. Manna had dew under it, and dew over it, as we conjecture by comparing, Exod. 16. 12. with Numb. 11. 9. whereunto the Holy Ghost 〈◊〉 to allude, though it may likewise refer unto the pot of Manna, which was kept in the Tabernacle. Exod. 16. 32. 33. Heb. 9. 4. As our life is said to be hid with Christ, now he is in heaven. Col. 3. 3. Leygh' s Annot.

He shall both spiritually taste of me here, and feast also with me, and of me, enjoying me fully hereafter in heaven. He alludeth to Psal. 105. 40. Joh. 6. 27, 32, 49, 50. Luk. 22. 30. and withal to the golden pot of Manna placed in the Holiest of all. Annot.

Christ is hid from the profane, nor is seen by the godly but by faith. The felicity of eternal life is not given unto all, but reserved only for the Elect. 〈◊〉 .

Hidden ones]

The godly, of whom the world taketh small notice. Whom the Lord covereth, and who are hidden in the day of his wrath, Psal. 83. 3.

Hidden treasure]

;;The Gospel or doctrine of grace, which is hid from the understanding of natural men. Matt. 13. 44. The Kingdom of God is a treasure 〈◊〉 in the field. Rev. 2. 7. Hidden Manna. 1 Cor. 2. 7. Hidden wisdom.

;; Note. There is a double hiding of the Gospel; one is wicked, when the knowledge and praises of Christ 〈◊〉 smothered in a man's own breast, and not uttered to edisying of others; as David saith, he will not hide it, Psal. 40. 10. and as the evil servant hid his Talent, Matt. 25. 18. There is a lawful hiding, when it is stored in the memory (as a treasure in a chest) or in a heart, and there kept safe for fear of losing, or being spoiled of it by Satan and evil 〈◊〉 ; and also for future use. Thus David 〈◊〉 to hide it in his heart, Psal. 119. 11. Thus also Mary and the Shepherds, Luk. 2. And all good hearers keep the Gospel in the midst of their hearts (the safest place) as they are commanded, Prov. 4. 21.

Hide]

Lev. 8. 17. or Skin. Ayasw.

To hide]

;;To conceal and keep anything from sight and knowledge of others, that it may be secret and safe, 1 Sam. 20. 2.

;;2. To keep our sins in silence, either not at all confessed, or not confessed unsainedly. Prov. 28. 13. He that hideth his sins shall not prosper. Job 3. 33. Psal. 32. 3, 4. Thus men hide their sins.

;;3. To cover sin by free forgiveness. Psal. 51. 9. Psal. 32. 1. Hide thy face from my sins. Thus God hideth sin.

;;4. To protect and keep safe. Psal. 27. 5. in time of my troubles he hath hid me. Thus God hideth us, as a Hen her young under her feathers.

;;5. To put ones self under the promises and protection of God, by a true faith, repenting him of his sins. Prov. 27. 12. A wise man seeth the Plague coming, and hideth himself. Prov. 22. 3. Thus the godly hide themselves under the wings of God's providence.

;;6. To suppress the word, or to store it up, Psal. 40. 10.

;;7. It signifieth to turn away, Gen. 3. 8. This hiding was in conscience of his own infirmity, and of God's Majesty, which caused Moses to tremble, Act. 7. 32. Elias to cover his face, 1 King. 19. 13. Isa. 6. 2.

8. Not to make known, Gen. 19. 17.

9. Show favor, Deut. 31. 17.

10. To cover, Job 14. 13. Psal. 51. 9.

11. To put ones self under the protection of God, 〈◊〉 . 27. 12.

12. To keep out of sight, 2 Chr. 18. 24.

13. To keep secret, Job 14. 13.

14. To restrain, Job 33. 17.

15. To prevent, Job 3. 10.

16. To leave ignorant, Psal. 119. 19.

17. To dissemble, Prov. 10. 18.

18. To suppress, or store up, Psal. 40. 10.

19. To neglect, not be careful of one, afford him no relief, Isa. 58. 7.

20. To lie in wait, 2 King. 7. 12.

21. Out of fear to fly from, Gen. 3. 8, 10. Job 13. 20. Deut. 7. 20. Psal. 55. 12.

22. To delight in a thing, Job 20. 12.

23. To vanish away, Isa. 29. 14.

24. To be in trouble, Job 3. 23.

Hide us, &c. Rev. 6. 16. Hos. 10. 8. Luk. 23. 30. The voices of men in a most desperate condition, as not 〈◊〉 what became of them, so they might avoid the sight of so dreadful a Judge. 〈◊〉 .

〈◊〉 ]

The Lord 〈◊〉 , or the life of God. He that 〈◊〉 Jericho, 1 King. 16. 34.

〈◊〉 ]

A holy or sacred City, Col. 4. 13.

Higgaion Selah]

signifieth a thing which ought to be deeply and seriously 〈◊〉 and thought upon, Psal. 9. 16. Mr. Ayasworth rendereth the words, Meditation, Selah.

High]

Spoken

  • I. of God, Psal. 78. 35, 36. who is also termed the most high, Gen. 14. 18. yea, higher then the highest, Eccl. 5. 8. The high and losty one, Isa. 57. 15. who judgeth those that are high, Job 21. 22. whose righteousness is very high, Psal. 71. 19. and high his right hand, Psal. 89. 13. who is high above all the earth, Psal. 97. 9. above all the people, Psal. 99. 2. above all Nations, Psal. 113. 4. Who sitteth on a high throne, Isa. 6. 1. Whose both praises, Psal. 149. 6. and calling, Phil. 3. 14. are high, who dwelleth in the high and holy 〈◊〉 , Isa. 57. 15.
  • II. Of Men:
    • 1. In respect of their stature, 1 Chron. 11. 23.
    • 2. Their birth or place, Job 21. 22. Psal. 62. 9. Psal. 42. 2.
    • 3. Their proud carriage, Psal. 101. 5.
    • 4. Their 〈◊〉 conceit of themselves, Rom. 11. 20. 1 〈◊〉 6. 17. 2 Tim. 3. 4. Deut. 32. 27.
  • III. To Walls, Deut. 3. 5. Mountains, Deut. 12. 2. Pillars, 2 Chr. 3. 15. Temple, 〈◊〉 . 7. 21. Heaven, Job 11. 8. Stars, Job 22. 12. Arm, Ibid. 38. 15. Things, Ibid. 41. 34. Looks, 〈◊〉 . 18. 27. Palaces, Psal. 78. 69. Fort, Isa. 25. 12. Gate, 〈◊〉 . 20. 2. Heap, Ibid. 31. 21. Nest, Ibid. 49. 16. Tree, Ezek. 17. 〈◊〉 . 〈◊〉 , Dan. 8. 3. Habitation, Obad. v. 3. 〈◊〉 〈◊〉 . 1. 16. Day, Joh. 19. 31. Time, Rom. 13. 11. Hills, Psal 68. 16. Way, 2 Sam. 20. 12. Lev. 26. 22. Places, of which some were for God's true worship, 1 King. 3. 4. 2 Chr. 1. 3. 13. which were afterwards disallowed for Sacrifices, 1 King. 15. 4, 35. 2 Chron. 15. 17. & 17. 6. Others, for 〈◊〉 〈◊〉 , 1 King. 11. 7. & 12. 31. & 14. 23. 2 King. 21. 3. & 17. 9. It's 〈◊〉 for Great, Joh. 19. 31. Beyond ones understanding, Psal. 139. 6. Very powerful, Exod. 14. 8. 〈◊〉 and 〈◊〉 , without shame and fear, Numb. 15. 30. marg.

High]

2 Chr. 3. 15. Heb. long, marg. Job 11. 8. Heb. the heights, marg. Job 22. 12. the head, marg. Isa. 30. 25. Heb. listed up, marg. Pro. 21. 4. High look, Heb. haughtiness'e of eyes, marg. Isa. 7. 3. High way, or Cause-way, marg. Eph. 6. 12. High places, or Heavenly, marg. Lam. 3. 35: Most high, or a Superior, marg. 1 King. 21. 9. On high, Heb. in the top, marg. Job 16. 19. Heb. in the high places, marg. Prov. 8. 26. Highest, or the Chief, marg.

High]

Heb. 7. 1. Priest of the most High God, that is, in essence and glory above all creatures; so God is often called in opposition to the false God's of the Heathen. Annot.

High Mountain]

;;The eminency of the Christian Church (as it shall be rostored before the coming of Christ) excelling whatsoever dignity is in earth; or the place and stately seat of the Church (more purely reformed) shadowed out by a Mountain. Rev. 21. 10. And carried me to a great and high 〈◊〉 . Herein there is an allusion unto that which is written, Isa. 2. 2. In the last days, the mountain of the house of the Lord, &c. The meaning of both places is, that the glory of the Spouse of Christ, shall be revealed in the sight and face of all the world, so as no high mountain shall be more eminent and conspicuous, or easier to be seen and beheld.

High place]

put for the place of worshipping, 1 Sam. 9. 19. Buildings erected, 2 King. 23. 15. Mountains, and high walled Cities, Deut. 32. 13. High and fortified places, Deut. 33. 29. Places of defense and safety, 2 Sam. 21. 34. or 〈◊〉 and prosperity, Psal. 18. 34. Isa. 58. 14. Eminent and of height, Prov. 8. 2. which may be seen above other places, 〈◊〉 . 9. 14.

Higher]

〈◊〉 . 7. 26. made higher then the heavens, some expound it thus, that is, a most high and excellent man, but it is rather to be referred to the place where he ministers: he is exalted above all those adspectable heavens, Ephes. 4. 10. he is made higher then them, and executes the Office of an High priest for us in the highest heavens, where he makes continual intercession for us. Jones.

Be 〈◊〉 unto the higher powers, Rom. 13. 1. that is, Princes and 〈◊〉 in authority, Rulers and Governors invested with power. But the word 〈 in non-Latin alphabet 〉 added to 〈 in non-Latin alphabet 〉 , is to be rended not the higher, but the supreme, as 1 Pet. 2. 13. Dr. Ham. Annot. a.

Highest places]

;;The third heaven, which is the seat of God's glory, Heb. 1. 3. In the last Translation the 〈◊〉 are not highest places, but on high.

Highly]

Its in effect the same with Very much, more then ordinarily, usually, Luk. 16. 15. Act. 12. 20.

Highly favored, Luk. 1. 28. or graciously accepted, much graced, marg. (See v. 30.) Freely beloved, as the Apostle useth the word, Eph. 1. 6. Honoured with this singular grace to be the Mother of the 〈◊〉 . 〈◊〉 . Or, hailgracious person. Dr. Ham. Par.

High-minded]

Such as think, conceive highly of themselves, Rom. 11. 20. 1 Tim. 6. 17. 2 Tim. 3. 4.

Highness]

Job 31. 23. By reason of his highness. Of his great Majesty, or, of his weight, or the weight of it; that is the weight of God's anger, or, of the destruction mentioned before. The reason of the different Translation is, because the verb from whence this word comes, signifies both to list up, and to bear a burden. Annot. Isa. 13. 3. Excellency, or gallantry. Annot.

〈◊〉 ]

A window; or, grief. A City, 1 Chron. 6. 58.

〈◊〉 ]

The Lord's gentleness. The Father of Eliakim, 2 King. 18. 18. The High-priest, 2 King. 22. 4. The Son of Shallum, 1 Chr. 6. 13. The Son of Amzi, Ibid. 46. The Father of Serajah, Nehem. 11. 11. The Father of 〈◊〉 , Jer. 1. 1. of 〈◊〉 , Ibid. 29. 3. A Priest, 〈◊〉 . 12. 7.

Hill]

Taken

  • I. Properly, for a place in the earth, exceeding in eminency and height, as Gaash, Josh. 24. 30. Hachilah, 1 Sam. 22. 19. 〈◊〉 , 2 Sam. 2. 24. 〈◊〉 , 1 King. 16. 24. Missar, Psal. 42. 6. Baashan, Psal. 68 15. 〈◊〉 , Jer. 31. 39. whereof God (as of the 〈◊〉 〈◊〉 , though the Syrians thought the contrary) is the only efficient, 1 King. 20. 23. and that for his own glory, Psal. 148. 9. and that thereon Cities might be built, as Jerusalem, Isa. 10. 32. Geba (and others) 1 Sam. 10. 5. compared with 1 Sam. 13. 3. The 〈◊〉 sheltered, 1 Sam. 23. 19. & 26. 1. Jer. 16. 16. Hos. 10. 8. The feeding of Cattle, Psal. 50. 10.
  • II. 〈◊〉 ,
    • 1. For Cities built on hills, as Jerusalem, Samaria, and others.
    • 2. The enemies of the Church, which are proud, powererfull obstacles, hindering the progress of the Gospel, and people's conversion, Isa. 40. 4. & 2. 14. & 41. 15. & 42. 15.
    • 3. 〈◊〉 as are not of the Church, Isa. 2. 2.
    • 4. The Church and Kingdom of Christ, Psal. 2. 6.
    • 5. Heaven, Psal. 15. 1. & 121. 1.

Hill]

1 Sam. 9. 11. Heb. ascent, marg. Jer. 30. 18. Heap. Comp. the text with the marg.

Hill]

And to the hill of frankincense, Cant. 4. 6. The Church which is the Mountain of the Lord, is called a hill both of 〈◊〉 and Frankincense, for she hath as well bitter things as sweet, but then she shall be only a hill of frankincense, when her whole business shall be to sing Hallelujabs to the Lamb for evermore. Annot.

The Church in the darkness of her temptation fleeth to the Lord's Mountain by faith in Christ, meditation in his promises, consolation by his graces, prayer, reading of the Scriptures, and other like spiritual exercises, confirming by faith and hope, and waiting with patience, till the day should dawn, &c. 2 Pet. 1. 19. Ainsworth.

Fruitful hill]

;;The Land of Canaan flowing with milk and honey, like unto a hill or bank bended like to an horn, lying open to the morning and noon Sun, by that means becoming fat and most fruitful, as the child of oil, Isa. 5. 1.

Hill, or holy hill]

;;The invisible, Catholic and Celestial Church, whereof part is in heaven triumphant; and part on earth militant. Psal. 15. 1 Who shall dwell in thy holy hill? Psal. 11. 4. The mountain (or hill) of his holiness.

Skipping upon the Hills]

Cant. 2. 8. spiritually by the Mountains and Hills may be meant the Kingdoms and Nations of the World, subdued unto Christ, by the Preaching of the Gospel, Rev. 11. 15. Or, it may be translated over the Mountains and over the Hills, passing over all impediments, which might seem to hinder him, as the sins of his people, the opposition of the world and the like. See Zech. 4. 7. Isa. 40. 4. & 41. 15. & 42. 15. Hab. 3. 6. Ainsworth.

This phrase 〈◊〉 both alacrity and strength; when the time 〈◊〉 〈◊〉 is come, Christ makes haste, and rejoiceth to 〈◊〉 , and no Mountains or Hills, either of sin or misery can 〈◊〉 him. Our transgressions are great mountains but he levels and brings them down, even the highest imaginations of them, 2 Cor. 10. 4. our enemies are great hills, Zech. 4. 7. but he 〈◊〉 them, and beats them small, Isa. 41. 15. 〈◊〉 .

〈◊〉 ]

Praising; or, 〈◊〉 . The Father of Abdon Judge of Israel, Judge. 12. 13, 15.

Him]

One distinct from the Speaker, or one of whom we speak, to whom our 〈◊〉 hath relation. The words, about, above, after, 〈◊〉 , at, before, behind, besides, between, beyond, by, concerning, fear, for, from, in, into, of, 〈◊〉 , or upon, over, through, to, or unto, towards, under, with, within, without, prefixed or set before the word him, plainly show what is thereby meant.

Him]

1 Sam. 17. 24. Heb. from his face, marg. So 1 Sam. 19. 8. marg. Job 12. 13. With him, that is, with God, marg. 1 Sam. 28. 17. To him, or for himself, marg.

Himself]

His own proper person, Ruth 3. 8. 1 Sam 28. 8. 2 Sam. 17. 23. Also, ones own will, Mat. 16. 24. put for his face, 2 Chro. 20. 3. marg. Soul, Job 18. 4. marg. Life, 1 King. 19. 4. marg.

Of himself]

;;Alone, without the communion and fellowship of God his father, work ng jointly with his Son, as one God equal in 〈◊〉 , will, 〈◊〉 , and operation. Joh. 5. 19. I can do nothing of 〈◊〉 self, & chap. 8. Of my 〈◊〉 I do nothing, but as my Father hath taught me, &c. Christ's doctrine and works be the doctrine and works of God.

;;2. Himself being author, inventer, Joh. 8. 44. 〈◊〉 〈◊〉 speaketh a lie, he speaks of himself; that is, he is, the father and 〈◊〉 of lies, as the next words expound it.

Hin]

A measure used among the 〈◊〉 for liquid or moist things. It contained the quantity of seventy two Egg shells, so that it was of our measure three quarts. Goodwin, p. 322. Hereof Exod. 29. 40. & 30. 24. and elsewhere.

〈◊〉 ]

It bringeth 〈◊〉 but one, or very seldom twain; which it lodgeth either in some rock, or bushie unaccessible place, there covering them, and if they be stubborn and wild, 〈◊〉 them with their feet till they lie close and still. It often leadeth them forth, teaching them to run, leap over 〈◊〉 , &c. In seeking to relieve their young ones, to whom it is very loving, as is implied, Jer. 14. 5. they are often taken. It's very swift. Hence that phrase, 〈◊〉 is a 〈◊〉 let loose, 〈◊〉 〈◊〉 21. that is, lightfooted, both to pursue enemies, and 〈◊〉 danger. And, Make my 〈◊〉 like Hinds 〈◊〉 , 〈◊〉 . 3. 19. 2 Sam. 22. 34. Psal. 18. 33. Hereunto is a loving Wife compared, in whom her Husband is to delight, Prov. 5. 19. They are taken mystically in Cant. 2. 7. & 3. 5.

Hinder]

Turn away, Job 9. 12. marg. Make an error, Neh. 9. 8. marg. Make to cease, Ezr. 6. 8. marg. Forbid, Luk. 11. 52. marg. Drive back, Gal. 5. 7. To let stay, keep back, be an impediment, stop, &c.

Hinder parts]

Psal. 78. 66. Behind, or hinder secret parts. See 1 Sam. 5. 1, 6, 9, 12. Ainsworth.

Hinder end of the spear]

2 Sam. 2. 23. i. e. with the pike of his spear in the lower end, for their spears were double-pointed. Annot.

Hinder sea]

Zech. 4. 8. Westward, the Midland Sea, Deut. 11. 24. & 34. 2. Annot.

Hindrance]

;;Loss or damage. Psal. 15. 5. Though it be to his hindrance.

Hindermost]

They that are put in the last place, or after others, Gen. 32. 2. The tail, Josh. 10. 19. marg. The words end, part, parts, Sea, annexed unto the word Hinder, plainly show the meaning.

Hinds feet]

;;signifieth, Light-footed, both to pursue enemies, and escape dangers, Psal. 18. 34. See Gen. 49. 21.

Hinds]

〈◊〉 the Hinds of the field, Cant. 2. 7. By these Roes and Hinds (which are the delights of Shepherds) things most dear and precious seem to be meant. Its said in Prov. 5. 19. that the Hind is pleasant, and the Roe loving, and so they are observed to be especially among themselves, leaping and playing together, and thus the sense appears brightly, I charge you O all ye daughters by that which is most dear and amiable in your eyes; as ever ye loved anything that is lovely or 〈◊〉 , or desire that it may not perish, that ye take 〈◊〉 what ye do; for else even these 〈◊〉 creatures will rise up witnesses against you, Deut. 30. 19. and then had you their feet and 〈◊〉 , you cannot outflie his vengeance, when he is incensed. So it is a charge, a prohibition upon their uttermost peril, Gen. 21. 23. Annot.

The Church chargeth her daughters as by an oath not to disturb the peace of Babel, not to seek preposterously deliverance from thence before the time that Christ had appointed, lest it turned to the disturbance of her peace, and to the carrying away such Gentiles as were coming on to be Proseletes, Jer. 29. 4 — 5. Cotton.

Christ being careful for the peace and quiet of the Church, the Church here laboreth, that no 〈◊〉 may be given unto him. Tomson.

Christians must abide in their place and standing, that is to say, in some honest and lawful vocation, as Kachel that looked to her Fathers herds, and not either through 〈◊〉 or disorderly walking and following after sinful pleasures to grieve the Spirit, and to give Christ cause, when they may have and hold him, to dis-joint himself from them. Finch.

How sweet is the presence of Christ? how careful should we be not to disquiet him?

Hinges]

The slothful upon his bed is compared unto a door 〈◊〉 upon his hinges, Prov. 26. 14. So great cost was bestowed upon building the Temple, that the very hinges of the door were gold, 1 King. 7. 50.

Hinnom]

A man's name, Josh. 15. 8. A Valley so named, Ibid. where Idolaters built the high places to burn their Sons and their Daughters in the fire, which therefore was to be called, The valley of slaughter, Jer. 7. 31, 32. High places of Baal, to cause their Sons and their Daughters to pass through the fire unto Molech, Jer. 32. 35. as Ahaz did, 2 Chr. 28. 3. Which therefore Josiah defiled, 2 King. 23. 10.

〈◊〉 ]

He smote them hip and thigh, Judge. 15. 8. that is, he smote them both Horse and Foot, both those that used the thigh for seat, and those that used the hip for motion. Hall Paraph. Or, its a proverbial expression, signifying the mortal wounding of their bodies in all places where his blows light, or the total ruin of all their strength and abilities. See Deut. 38. 25. Larg. Annot. on the place.

Hirab]

Liberty, or anger. An Adullamite, Gen. 38. 1.

Hiram]

The height of life. The King of Tyre, 2 Sam. 5. 11. A cunning Workman, 1 King. 7. 13.

Hire]

Taken

  • 1. properly, for recompense or wages due unto any by virtue of their work, labor, office, place, whether agreed upon, or agreeable to Law and Reason, Rom. 4. 4. Gen. 30. 32. This is either lawful or unlawful.
    • Lawfull, Exod. 22. 15. Deut. 24. 15. Luk. 10. 7. Jam. 5. 4.
    • Unlawfull, Gen. 30. 18. Deut. 23. 18. 1 Chr. 19. 6. Mic. 1. 7. & 3. 11. Isa. 46. 6. Ezr. 4. 5. Judge. 9. 4. Neh. 6. 12. Neh. 13. 2. Hos. 8. 9.
  • 2. Improperly, for that which is given freely and of grace, as is implied in Rom. 4. 4. & Mat. 5. 46. compared with Luk. 6. 32, 33, 34. Such are the fruits of good works both here and hereafter. Of free grace, are both grace and glory.

Hire]

To get, obtain, procure anything for wages or hire, as Masons and Carpenters, to repair the House of the Lord, 2 Chron 24. 12. Whereunto allusion seemeth to be made, Mat. 20. 1, &c. A Goldsmith to make a god, Isa. 46. 6. Soldiers to fight on their side, 2 Sam. 10. 6. 1 Chr. 19. 7. 2 Chron. 25. 6. Jer. 46. 21. Lovers, Hos. 8. 9. Thus Leah hired, of Rachel, Jacob, with her Sons Mandrakes, to lie with her, Gen. 30. 16. Moab hired Balaam to curse Israel, Deut. 23. 4. Micah hired a Levite to be his Priest, Judge. 18. 4. The people of the Land hired Counselors against the people of Judah, Ezr. 4. 5. Tobiah and Sanballat hired 〈◊〉 against Nehemiah, to make him afraid, &c. Neh. 6. 12, 13. 〈◊〉 .

This is spoken of, and applied unto, a Servant, Exod. 12. 45. Deut. 24. 14. Laborers, Mat. 20. 1. An House, Act. 28. 30. All moveable goods, beasts, household stuff, and the like, Exod. 22. 14. Ainsworth.

Hired]

Act. 28. 30. That for the use of which payment was to be made according to the conditions agreed upon.

Hireling]

An hired servant, whether by the year or day, Job 7. 1, 2. & 14. 6. Isa. 16. 14. & 21. 16. An intruder into the Ministry, Joh. 10. 12, 13.

His]

;;1. That which is a man's own, and properly may be so called,;;

  • ;;1. As the subject or owner of it, by possession or right; or;;
  • ;;2. As the cause of it, by some act of his; or;;
  • ;;3. As the object of it by desert, as his misery. ;;

;;2. That which is like his, as Rom. 6. 3. Are baptized into his death, i. e. into a death like Christ his death; this sense is shown verse. 2, 4, 5, 9.;;

Hisse]

It noteth contempt, Job 27. 23. Lam. 2. 15. Dislike, 1 King. 9. 8. Admiration, Jer. 49. 17. and is put for, To call for, Isa 5. 26. Zech. 10. 8.

Hit]

put for Found, 1 Sam. 31. 3. marg.

Hither]

Noteth the particular place, wherein the speaker is at that time, Gen. 45. 5. Exod. 3. 5.

Hitherto]

Noteth all the time past, till the very instant of time, wherein one speaks, Exod. 7. 16. Judge. 16. 13. 1 Sam. 7. 12. It noteth also the case and condition whereunto one is brought, 1 Chr. 17. 16. and bounds which the Lord setteth to a thing, Job 38. 11.

Hittites]

Broken asunder; or, astonying. A people whom God commanded to be destroyed, Deut. 20. 17.

Hivites]

Living; or declaring. The posterity of Canaan, Gen. 10. 17. who were also to be destroyed, Deut. 20. 17.

Hiskijah]

The strength of the Lord. One that sealed the Covenant, Neh. 10. 17. The Father of 〈◊〉 , Zeph. 1. 1.

H O.

Ho]

The Original 〈 in non-Latin alphabet 〉 is rendered sometimes Ah, as Isa. 1. 4. and so is a note of lamentation (rendered also Alas, 1 King. 13. 30. and 〈◊〉 , as Isa. 6. 5. 〈◊〉 is me) as it is also Jer. 22. 18. which is sometime mixed with 〈◊〉 , as Isa. 1. 24. Sometimes 〈◊〉 , as Isa. 5. 8. where it's a note of 〈◊〉 , & Isa. 28. 1. where it's a note of detestation. Sometimes Ho, as Isa. 55. 1. where it's a note of compellation; and of invitation and incitation withal, as also Zech. 10. 11. Annot.

Ho]

Such a one, 〈 in non-Latin alphabet 〉 , Peloni, Almoni, Ruth 4. 1. which words signify nothing, but are used by the Hebrews, when they would signify a certain man, not naming him. The former seemeth to be derived of 〈 in non-Latin alphabet 〉 , to hide; the latter of 〈 in non-Latin alphabet 〉 , dumb; as if we could not be but dumb in naming him, whose name is hid from us.

Hoar]

See Hoary.

Hoar hairs]

Isa. 46. 4. unto hoariness; that is, until ye shall be grown old and gray. D. 〈◊〉 . & Annot.

Hoary]

Spoken of the frost, Job 38. 29. Head, Lev. 19. 32. Deep, Job 41. 32.

Hoba]

A hiding. The name of a place, Gen. 14. 15.

Hobab]

Beloved. The Son of Raguel, Numb. 10. 29.

Hod]

Praise, or concession. The Son of Zephah, 1 Chr. 7. 37.

Hodaiah]

The praise of the Lord. The Son of Eliocnai, 1 Chr. 3. 24.

Hodaniah]

The same. A mighty man of valor, 1 Chr. 5. 24. The Son of Hasenuah, Ibid. 9. 7.

Hodesh]

A table; or, news. One of Saharaim' s Wives, 1 Chr. 8. 9.

Hodeva]

A Levite. (or Hodaviah ) Ezr. 2. 40. Neh. 7. 43.

Hodiah]

The praise of the Lord. The Wife of Ezra, 1 Chr. 4. 19. One that sealed the Covenant, Neh. 10. 18.

Hodijah]

The same. One that cause the people to understand the Law, Neh, 8. 7. A Levite, Ibid. 9. 5. who sealed the Covenant, Ibid. 10. 10, 13.

Hoglah]

Pleasantness, or his compassing. One of Zelophehad' s Daughters, Numb, 26. 33.

Hoham]

Woe be to them. King of 〈◊〉 , Josh. 10. 3.

〈◊〉 ]

To draw, or pull, Act. 27. 40.

〈◊〉 ]

A place to be in, Rev. 18. 2. A place of safety, 2 Sam. 5. 7. & 23. 14. So is the Lord to his, Nah. 1. 7. A prison-house, 〈◊〉 . 4 3. Strength of carnal counsel, or what the corrupt heart of man can oppose against God, 2 Cor. 10. 4. A strong place of the House of the god 〈◊〉 , Judge 〈◊〉 9. 46. which A im 〈◊〉 〈◊〉 . Ibid. 49.

Hold]

〈◊〉 . 41. 6. Have hold, 〈◊〉 , le 〈◊〉 , marg.

Hold]

Isa. 45. 1. I 〈◊〉 〈◊〉 , or 〈◊〉 , marg. Psal. 119. 143. Have taken hold of me, Heb. 〈◊〉 me, marg. Zech. 1. 6. Take hold, or 〈◊〉 , marg.

An hold of 〈◊〉 Spirits]

;;A prison or straight place, fast kept, where the Devils are penned and shut up; at the pleasure of the sovereign Judge of the world. Such a place shall Rome (now fall 〈◊〉 ) be unto the Devils which reigned once there; but 〈◊〉 , that they have non so to abuse and 〈◊〉 as 〈◊〉 , it shall be as a pri on, hell, or place of 〈◊〉 to them. Rev. 18. 2. An 〈◊〉 (or cage) of soul spirits.

To hold]

put for, To keep, 1 King. 8. 65. Job 23. 11. Extend, Est. 5. 2. Restrain, Psal. 32. 9. 〈◊〉 the 〈◊〉 annexed hereunto, as 〈◊〉 , veil, distasse 〈◊〉 , 〈◊〉 , 〈◊〉 , out, peace, &c. the meaning of such places may be plainly discerned.

Hold]

I held him, Cant. 3. 4. See Go. The King is hold, (Heb. bound, marg.) in the galleries, Cant. 7. 5. See Galleries.

To hold up the hand]

;;To do the part and office of a Standard, or Ensign-bearer; as Moses 〈◊〉 when he held up his rod or staff with his hands. Exod. 17. 11. And 〈◊〉 Moses hold up his hand, Israel 〈◊〉 . This is not well understood of prayer, which neither Moses could continue in an whole day, neither needed he to hold up his hands for this purpose.

To hold one by the right hand]

;;To support and stay one which is weak and sliding, that he sall not away, and to raise up being fallen. Psal. 73. 23. Thou 〈◊〉 oldest me by my right hand.

Ner to hold 〈◊〉 ]

;;To judge one worthy of punishment, and accordingly to punish, Exod. 20. 7.

〈◊〉 hold to the 〈◊〉 , Mat. 6. 24. Help, assist, 〈◊〉 〈◊〉 . 1 Tim. 6. 2. Dr. Hem. Annot. m.

Hold 〈◊〉 , Exod. 14. 14. Hold tongue, Job 6. 24. are in effect the same with, be silent, speak 〈◊〉 .

To hold the Stars]

;;To defend and uphold the Ministers of the Church, with special care of them, and mighty power. Rev. 2. 1. These things saith 〈◊〉 which holdeth the even stars.

To 〈◊〉 the four Winds]

;;To stop the 〈◊〉 of the Gospel, and keeping back of the heavenly inspiration of the holy Ghost, which goeth with it. Rev. 7. 1. Holding the four winds of the earth.

To hold out the Word]

;;To bear it up as a Candlestick doth the Candle, so Erasmus. But M. Beza better thinks it a speech borrowed from a Sea lantern set aloft in an high Tower, to show the haven whither passengers sail to; so is an holy life, as a shining light to show others the 〈◊〉 , Phil. 2. 16.

Hole of the door]

;;The Key-hole properly, whereby one may look in when the door is shut: mystically, a little crevice, whereby to wind into the heart, which is after a sort 〈◊〉 and locked up, Cant. 5. 4. My well beloved put in his hand at the hole of the door.

Hole]

called in Hebrew, a mouth, Exod. 28. 32. A hole made with a wimble, auger, piercer, &c. 2 King. 12. 9. A hollow place, Jerem. 13. 4. Ezek. 18. 7. Nest or Den, Isa. 11. 8. Matth. 8. 20. An hiding place, 1 Sam. 14. 11.

A bag with holes.]

Hag. 1. 6. that is, pierced through, marg.

Holes of the 〈◊〉 ]

;;The eternal counsel and election of the Church unto glory, wherein, (as in a hollow rock) it resteth safe, Cant. 2. 14. My dove that art in the holes of the rocks.

Holier then thou]

Isa. 65. 5. or holy in comparison of thee. D. Annot.

To enter into the holiesi]

Heb. 10. 19. To enter into the Sanctuary. Gr. unto the entrance of the Sanctuary, i. e. by faith, hope, and prayers to go directly unto God in heaven, Rom. 5. 2. Eph. 3. 12. D. Transl. and Annot.

Holily]

Devoutly, religiously, 1 Thess. 2. 10.

Holiness]

;;That divine uncreated essence, which being itself most holy and undefiled, loveth everything which is so, and hates the contrary. Psal. 89. 35. I have sworn once by my holiness; that is, by myself, who am most holy.

;;2. That created quality of pureness, wherein the Saints resemble God, being pure, severed in part from mixture of sin, as God is holy and pure. Heb. 13. 14. Without holiness no man can see God.

;;3. All duties which do immediately concern God and his worship. Ephes. 4. 24. In holiness and righteousness of truth, Rom. 6. 22. Luk. 6. 22. Luk. 1. 75. and in other places where holiness and righteouness are put together.

;;4. Purity or cleanness of the body, about the act of generation, 1 Thess. 4. 4.

;;5. Sincerely, holily, with a purpose to do as one speaketh. Psal. 108. 7. God hath spoken in his holiness.

6. That part of the image of God renewed in us, Eph. 4. 24.

Holiness]

Tit. 2. 3. or holy Woman, marg.

Holiness]

;;A quality created in the heart by the holy Spirit, cleansing and purifying them, that they may purely worship God. Heb. 12. 14.

;;2. An uncreated quality, even the most perfect purity of Divine nature, Heb. 12. 10.

Beauty of the holiness]

;;The holy Temple of God, and the assembly of the Saints therein, Psal. 29. 2.

Habitation of his holiness]

;;The Land of Canaan, which the most holy God promised to his holy people, by whose residence, but chiefly by the special providence of God there, it was sanctified. Exod. 15. 11. Thou wilt bring them into the habitations of holiness.

Her 〈◊〉 : shall be holiness to the Lord]

;;That the people of Tyrus, being by the Gospel converted to Christ, shall consecrate all her riches (as the hire and gain of her Marchandise, which in that City was exceeding copious and great) unto the worship of Christ, and comfort of his members, by works of Charity, Isa. 23. 18. See this in part fulfilled in Act. 21. 1, 2, 3, 4, 5, &c.

Holiness to the Lord, graven upon the Mitre, which was to be on Aaron' s forehead, Exod. 28. 36, 37, 38. imported, that the High priest (who was a type of Christ) and all that belonged to him, were consecrate to God. Hereunto allusion is made Zech. 14. 20, 21. where is signified, that the things and actions of the Gentiles which were to be converted unto God, were to be consecrated unto him.

It's ascribed to God, Psal. 30. 4. & 97. 12. & 89. 35. Zech. 14. 20. To heaven his throne, Psal. 47. 8. To Mount Zion, Psal. 48. 1. To God's Spirit, Rom. 1. 4. To Man, as a duty, 2 Cor. 7. 3. 1 Thess. 1. 13.

There are four sorts of holiness.

  • 1. Independant and unlimited, viz. the holiness of God.
  • 2. Independant and limited, viz. the holiness of Christ; for the holiness of his Divine nature is independent, and the holiness of his Human nature is limited, for it is finite.
  • 3. Dependent and unlimited, and such is the holiness of the Scriptures: Dependent it is, for it is of God; unlimited it is for it intreats of all kinds of holiness whatsoever.
  • 4. Dependent and limited, and such is the holiness in Man and Angels. Byfield on 1 Pet. 1. 15.

Hereunto may be added, that there's an holiness by way of relation, as of Time, places, Levitical Ordinances, &c.

Hollow]

Spoken of Jacob' s thigh, Gen. 32. 25. the Altar, Exod. 38. 7. Strakes in the well, Lev. 14. 37. (or deep streakes) concavities, as the Gr. translateth the word. Ainsworth. a place in the Jaw, Judge. 15. 16. the Hand, Isa. 40. 12. (or fist. The word is used for an handful, 1 King. 20. 10. Ezek. 13. 19. Annot. ) The pillars of brass, Jer. 52. 51.

Holon]

A window, or grief. A City, Josh. 21. 15. Jer. 48. 21.

Holy]

;;That which is severed from earth and earth lynesse.

;;2. That which is pure, clean, and unpolluted, separate from sin and corruption. Such are the godly here unperfectly, and such they shall be in heaven most perfectly, 1 Pet. 1. 16. Be ye holy. Eph. 1. 4. That we should be holy without blame.

;;3. One who is infinitely pure and righteous, so is God only, Lev. 11. 44. For I am holy. & 19. 2.

;;4. One who is consecrated or set apart of God, to be the Messiah and Mediator for mankind, having for that purpose all the bounty of his Father poured on him. Psal. 16. 10. Thou wilt not suffer thy holy one to see corruption. Luk. 4. 34. I know who thou art, even the holy one of God. Such an one is Christ only, who being both properly God and (as man) conceived of the holy Ghost, without sin, ordained to be the Sacrifice for sin, and to sanctify and make all his people holy. In these respects he is often worthyly in Scripture called that holy one. Act. 3. 14. Ye have denied that holy one. 1 Joh. 2. 20. Also, he is termed the holy of holiest, or most holy. Dan. 9. 24. And to anoint the most holy.

;;5. One who is not only most holy in himself, but doth immediately by his virtue and working, renew and make holy others, contiually stirring them up unto holy duties. Thus is the Spirit, the third person in the Trinity, called Holy, Mat. 28. 19. And the holy Ghost. Eph. 4. 30. Grieve not the holy Spirit of God. 1 Pet. 1, 2. Unto sanctification of the Spirit.

;;6. The whole Church of Christ, his mystical body, even all his chosen and peculiar people; who because they have in the midst of them God, his Word, and Sacraments, to sanctify them, and Christ his holiness imputed to them and the Spirit of Christ within them to purify them, and do endeavor to lead a holy life: in these regards it is called the holy Church, and holy people. 1 Cor. 1. 2. Unto the Church of God, sanctified by Christ, Saints by calling. Deut. 14. 24. Thou art an holy people to the Lord.

;;7. Things and persons which are set apart by God's Ordinance to holy uses and offices. Thus Jerusalem, and the Temple, and the Priests, and the Altar, and the Sacrifices, and the Shew- bread, and the Fire, and Incense, Vessels, Garments, Tithes, and whatsoever was dedicated as sacred unto God, was called Holy, 1 Sam. 24. 4. Hag. 1. 12. Lev. 21. 6, 12. Mat. 24. 15. Set in the holy place.

;;8. A person separate from Jews and Pagans by the grace of God's Covenant, 1 Cor. 7. 14. Ezr. 9. 2.

This Epithet Holy is applied,

  • I. To God, Josh. 24. 19. 1 Sam. 6. 20. Psal. 99. 9. Isa. 5, 16. who is holy,
    • 1. By nature, being void of all corruption or change.
    • 2. By administration, and so his holiness is his justice, in distributing rewards to the good, and punishments to the evil.
    • 3. By conception, for the Lord doth conceive the Idea or pattern of the holiness of all the reasonable creatures. He conceiveth first the holiness that is fit for the creature, and then works it in them. Byfield 1 Pet. 1. 15.
    • I say, to God,
    • 1. The Father, Joh. 17. 11.
    • 2. The Son, called, The holy one, Act. 3. 14. The holy one of God, Mark 1. 24. God's holy child, Act. 4. 27, 30. He as God is essentially holy, and as Man altogether free from sin, Luke 1. 35. And such a High-priest became us, Heb. 7. 26.
    • 3. The holy Ghost, Mat. 28. 19. Act. 5. 3. And as God is holy, so his Arm, Psal. 98. 1. Name, Psal. 103. 1. Covenant, Luk. 1. 72. Promise, Psal. 105. 42. Commandments and Law, 2 Pet. 2. 21. Rom. 7. 12. Word, 2 Tim. 3. 15. Works, Psal. 145. 17. House, 2 Chr. 30. 27. Temple, 1 Cor. 3. 17. are said to be holy.
  • II. To the Angels, Mat. 25. 31. termed Saints, Deut. 33. 2. The Saints of God, Job 15. 15. The Saints of Christ, 1 Thess. 3. 13. compared with 2 Thess. 1. 7. Ten thousand of his Saints, Jude 14.
  • III. To Men, namely, them whom God embraceth with his favor and free love, Psal. 16. 3. compared with Act. 2. 27. Them whom God hath peculiarly sanctified and ordained for the undertaking of some great work or office, as the Priests and Levites, Exod. 22. 37. Lev. 21. 6, 7. and specially Aaron, and so the High-priest, Numb. 16. 5, 7. Psal. 106. 16. One whose Mitre was graven, Holiness to the Lord, Exod 28. 36. The Prophets and Apostles, 2 King. 4. 9. Luk. 1. 70. Eph. 3. 5. 2 Pet. 1. 21. The Martyrs, Rev. 17. 6. & 18. 24. Them that are in Covenant with God, Deut. 33. 3. 1 Cor. 7. 14. Rom. 11. 16. Them whom God hath chosen unto life everlasting, Rev. 11. 18. & 20. 6. 2 Thess. 1. 10. Them that are members of the Church militant, the faithful living here on earth, Prov. 9. 10. Isa. 4. 3. Col. 1. 12. Heb. 3. 1. 1 Pet. 3. 5. Them who are members of the Church triumphant, the faithful who are dead, Mat. 27. 52. Rev. 19. 8. All the faithful who lived from the beginning of the world, Eph. 3. 18.
    • They are holy,
    • 1. By separation, as who are separated of God from the fellowship of the wicked and profane, Exod. 23. 31. Lev. 11. 44. Deut. 7. 6. Who are therefore termed, The Saints of the Lord, Psal. 34. 9. Col. 1. 26. The Saints of Christ, Act. 9. 13. Saints in Christ Jesus, Phil. 4. 21. An holy nation, 1 Pet. 2. 9. An holy people unto the Lord, Deut. 14. 21. The holy people, Isa. 62. 12. The people of his holiness, Isa. 63. 18. The Saints of the most High, Dan. 7. 27. The holy seed, Ezr. 9. 2. An holy Priesthood, 1 Pet. 2. 5. An holy Temple, 1 Cor. 3. 17. City, Revel. 11. 2.
    • 2. By imputation of the holiness of Christ, 1 Cor. 1. 30.
    • 3. By 〈◊〉 of holiness here in this life, to be perfected in the life to come, 1 Cor. 7. 34. 2 Thess. 2. 10. 1 Pet. 1. 15, 16. Rev. 22. 11. Eph. 1. 4. & 5. 27. Col. 1. 22.
  • IV. To Persons and Beasts consecrate to God, as, the first born male, Luk. 2. 13. The Nazarite, Numb. 6. 8. The Priest, &c.

So to Days, Places, Ordinances, Vessels, &c.

So to Faith, Jude 23. Conversation, 2 Pet. 3. 11. Chaste kiss, Rom. 16. 16.

Ho y]

Exod. 31. 15. Heb. holiness, 〈◊〉 . So 2 Chr. 8. 11. marg. Psal. 86. 2. or, one whom thou favourest, marg. Psal. 145. 17. or merciful, or bountiful, marg. Dan. 8. 24. The holy people, Heb. people of the holy ones, marg.

Holy garments, Exod. 28. 2. Heb. of holiness, (in Gr. an holy stone ) So called, because they signified the holy graces of God's Spirit, wherewith Christ and his people should be clothed; for such an High-priest it became us to have, who is holy, harmless, undefiled, Heb. 7. 26. and God's Priests are to be clothed with justice, and with salvation, Psal. 132. 9, 16. and so are all the Saints, Isa. 61. 10. 〈◊〉 .

〈◊〉 ]

;;A true believer, or godly Christian, who is partaker of Christ his holiness by imputation, and hath holiness begun in his own soul, by the Spirit of 〈◊〉 , separating him from the world, and study of 〈◊〉 things, that he may be dedicate unto God, both in body and soul to 〈◊〉 him. Rev. 20. 6. Blessed and holy is he which hath part in the first resurrection.

Holy Apostles]

;;Not those twelve, which in an excellent degree were holy, and laid the foundation of the Christian Church after Christ his Ascension, but such godly men as shall execute the function of teaching in the latter ages of the World, who because they are as dear and precious in God's sight, as the old Apostles and Prophets (though they be inferior in gifts) they are therefore called here Holy Apostles and Prophets, by the Spirit who provoketh them by name, to rejoice, because the great Whore had more specially hated and molested them. Rev. 18. 20. Rejoice ye holy Apostles and Prophets.

To be holy]

;;To keep himself from eating or touching ought which is ceremonially unclean, Levite. 11. 44.

Holy brethren]

Heb. 3. 1. Such as were made holy by Jesus Christ the holy one of God, 1 Cor. 6. 11. and he calls them brethren, not by merit, in respect of their carnal generation; but because they were all partakers of the same holy and precious faith with him. Annot.

Children holy]

;;1 Cor. 7. 14.;;

  • ;;1. Civilly, by means of being born in matrimony, i. e. legitimate.;;
  • ;;2. Pure, truly or in common estimation; and that by their adherence to them that are holy.;;
    • ;;1. And immediately, their parents; and this seemeth the right sense of this text.;;
    • ;;2. Mediately, the whole Church, with which holy company, to keep company is a local or external holiness: So Peter Martyr. ;;
  • ;;2. Effectually and truly,;;
    • ;;1. By godly education under one or other, or both their parents.;;
    • ;;2. By heavenly inspiration from God upon them, and that by virtue of God's general Covenant of grace made to the Church or godly, and the descendants or children thereof.;;
  • ;;4. Or by possibility of holiness 〈◊〉 God's grace promised, and by promise of that grace.;;

Holy City]

;;The Church, in singular manner renewed and purged in earth, a little before the last day, as a type and sign of that most holy and glorious Church, which shall be in heaven after the last judgment. Revel. 21. 2. And I saw that holy City. The same is meant by holy Jerusalem, Vers. 10.;;

Holy ground]

;;A place sanctified by the presence and apparition of God (for the time of his presence) who makes heaven, earth, and places where his glory is revealed, to be as holy and reverently respected, Exod. 3.

Holy, holy, holy]

;;One most holy by far, or exceeding infinitely in holiness, all holy things and persons; the redoubling or twice repeating of the adjective Holy, noteth the highest degree of holiness, Isa. 6. 3. Such an ingemination, see Ezek. 21. 32.

;;By the triplication of Holy, the three persons of the Trinity by some be noted not unfitly, though not so firmly as to convince an Antitrinitarian.

Holy of 〈◊〉 , or holiest of all]

;;Some thing, person, or place which was more holy then others, Heb. 9. 13. Which is called the holiest of all. It was in the Sanctuary, whither the High-priest entered once a year, as a figure and type of heaven, as in Heb. 9. 2, 3.

Holy of holies, or holiness of holiness]

;;Most holy, not only sanctified itself, but sanctifying the gifts which were put upon it, Exod. 29. 37. And so this Altar was greater then the Sacrifices, Mat. 23. 19. Herein it was a figure of Christ the Holy of holies, Dan. 9. 24. Heb. 13. 10, 15. He sanctified himself for the Church.

Holy Jerusalem]

;;The universal Church then being on earth, far more excellent and glorious, as by a more illustrious presence of God, then before was wont, as an image of the Celestial Church. Revel. 20. 10. That holy Jerusalem.

Holy 〈◊〉 of 〈◊〉 ]

;;God, or 〈◊〉 , who because he is in himself most pure, and declareth his purity and wrath against the sins of Israel, by word, miracles, punishment; also, for that he was the sanctifier of that whole people outwardly to be the people of God, and of his elect amongst them by inward sanctity, thence is he called the holy one of Israel, Isa. 1. 4.

Holy place]

;;The Land or Country of Judea, called the holy Land, and an holy Nation in comparison of other Nations and Lands; as Jerusalem is called the holy City, being more holy then the Country of Palestine, Mat. 4. 5. and the Sanctuary is called holy, because it was more holy then the City, &c. Mat. 24. 15. When ye shall see the abomination of desolation, (that is, the Army of the Romans) set in the holy place. Luk. 21. 20.

;;2. Any place consecrated, or otherwise, where God is served, and either showeth or promiseth his presence, Exod. 3. 5.

;;3. Heaven itself, or the place of glory for God himself, his Angels and Saints. Exod. 25. 40. Wisd. 9. 8. Heb. 8. 5. & 9. 24. 1 King. 9. 30, 39.

4. The Court, Exod. 29. 30. Lev. 10. 13.

5. The middle place between the Court and the Oracle, Exod. 16. 33.

6. The most holy, Lev. 16. 2.

7. The Temple, Act. 6. 13.

To be holy still]

;;To increase, proceed, and persevere in a godly life. Rev. 20. 10. Let him be holy still.

Holy water, Numb. 5. 17. that is, the water taken out of the laver, placed betwixt the Tabernacle and the Altar of Burnt-sacrifice, Exod. 30. 18. (So the Chaldee. expoundeth it, as the Gr. translateth it, pure living water. Ainsworth. ) or the water of separation, or a purification for sin, Numb. 19. 9. Annot.

〈◊〉 , or 〈◊〉 ]

Their trouble, or a tumult. The Son of Lotan, 1 Chr. 1. 29.

Home]

Noteth the place of ones residence, house, country, &c. Gen. 43. 16, 26. Josh. 2. 18. Ruth 1. 21. Also, this 〈◊〉 , 2 Cor. 5. 6. And one dead or departed out of this world, Eccl. 12. 5.

Home]

Judge. 19. 9. Go home, Heb. to thy tent, marg. 2 King. 14. 10. At home, Heb. at thy house, marg. 2 Chr. 25. 10. To go home again, Heb. to their place, marg. Levite. 18. 9. 〈◊〉 she be 〈◊〉 at 〈◊〉 , or abroad, Heb. of the birth (or kindred) of the house (or home ) or of the birth abroad, which the Chaldee. expoundeth thus, which is begotten by the father of 〈◊〉 woman; or of thy Mother by another man. Ainsworth.

Home-born]

One of the family born therein, Exod. 12. 49.

Homer]

is so called from 〈 in non-Latin alphabet 〉 , Chamor, an Ass; because this measure contained so much grain or corn as an Ass could well bear. It contained ten Ephahs, Ezek. 45. 11. that is, forty five Gallons, or five Bushels and five Gallons. 〈◊〉 's Moses & Aaron, P. 5 21.

Honest]

Venerable, Phil. 4. 8. marg. A seemly, grave, modest, and gracious carriage, 〈 in non-Latin alphabet 〉 , good, fair, 〈 in non-Latin alphabet 〉 , 1 Pet. 2. 12. And such is our corversation, when accompanied with harmless discretion, gentleness, sobriety, fidelity, profitabenesse. Byfield on 1 Pet. 2. 12.

Honestly]

;;Decently, comely, as is beseeming the children of the day, and more particularly it comprehends 〈◊〉 three adverbs in 〈◊〉 . 2. 12. That we should live 〈◊〉 , 〈◊〉 , and godly. Rom. 13. 13. Let us walk honestly, as in the day.

Honesty]

;;All kind of duties which men are mutually to practice one towards another without doing any uncomely or 〈◊〉 thing. 1 Tim. 2. 3. In all godliness and 〈◊〉 .

;;2. Carefull covering, or comely garments. 1 Cor. 12. 23. Put me 〈◊〉 〈◊〉 on.

Honor]

;;is a testification or witness of our good opinion which we conceive of the virtue or dignity, gifts or authority of others, 〈◊〉 declared and shown forth by external signs: these signs be sundry and many, as praise, verses, funeral 〈◊〉 and duties, veiling of the bonnet, 〈◊〉 of the body, relief and maintenance where it is due 〈◊〉 needful, giving the upper hand, rising to one, and 〈◊〉 like; which yet must not be given either out of time, or place or measure, 〈◊〉 according to the proportion of graces and worthiness. To deny due and competent 〈◊〉 , to superious or equals, or inferious, (for who is without some gifts and dignity;) is not only incivility, but injustice. Men may lawfully seek 〈◊〉 , and stand upon their honor, so it be without ambition, and contention, desiring only so much honor, and from whom, and when it should, and as it is due for order and comeliness sake.

  • ;;It's put for, 1. All that respect which we 〈◊〉 to our Governors of all sorts, which more particularly doth consist in reverence, love, obedience and thankfulness, as in the fifth Commandment. 1 Pet. 2. 17. Honor the King. Exod. 20. 12. Honor thy Father and Mother.
  • ;;2. Reverence to Magistrates. Rom. 13. 7. Honor to whom honor, &c.
  • ;;3. Obedience to Parents, Eph. 6. 1, 2.
  • ;;4. Honest care and regard of others which are our inferiors. 1 Pet. 3. 6. Give honor to your wives. This is done by bearing with their 〈◊〉 , and providing things meet for them, according to our degree and estate.
  • ;;5. Help and aid, which (by way of thankfulness) we do perform to our Parents or others. Mat. 15. 6. Though he honor not father and mother, 1 Tim. 5. 3, 17.
  • ;;6. Estimation. 1 Cor. 12. 26. If one member be had in honor. It also signifies riches, and wealth, which 〈◊〉 estimation and honor, by a Metonymy. Gen. 31. 1. All his honor.
  • ;;7. Comelinesse, beauty, and dignity. 1 Cor. 12. 24. And hath given more honor to that part that lacked. A more comely and seemly covering.
  • ;;8. Inward reverence, and all outward private duties of kindness and love. Rom. 12. 10. In giving honor 〈◊〉 one before another. Act. 28. 10. 1 Pet. 2. 17. Honor all men.
  • ;;9. An earnest care to preserve from sinful uncleanness, as fornication, drunkenness, gluttony, roit, and such like. 1 Thess. 4. 4. 〈◊〉 to keep his vessel in honor.
  • ;;10. Some public function or calliug, either in Church or Common-wealth, given to such men as for their virtue deserved to be honored and peferred. Heb. 4. 5. No man 〈◊〉 this honor unto himself but he that is called. Thus we may well understand that place of 2 Pet. 1. 17. For he 〈◊〉 of God the Father 〈◊〉 ; that is, an honorable function, with ample and honorable gifts to be the reconciler 〈◊〉 mankind, Joh. 8. 54.
  • ;;11. Plentifull praises which we yield to God 〈◊〉 we confess and acknowledge his divine properties, and that 〈◊〉 him come all good things, and that he alone is to be called upon and worshiped. Rev. 4. 13. Praise and 〈◊〉 , glory and power 〈◊〉 unto him that sitteth upon the 〈◊〉 . And in the Psalms very often: As also elsewhere in Scripture.
  • ;;12. The glorious and blessed estate of the Saints in heaven, or that exceeding great praise which they shall there 〈◊〉 with God. Rom. 2. 10. Unto everyone 〈◊〉 〈◊〉 good shall be glory and honor.
  • 13. A name and praise, Exod. 14. 17.
  • 14. A place of dignity, Numb. 22. 〈◊〉 . Psal. 49. 20.
  • 15. Renown, or soul, Psal. 7. 5.
  • 16. 〈◊〉 , or advancement, Prov. 15. 33. & 26. 1.
  • 17. Glory and praise, 〈◊〉 . 5. 41. 44.
  • 18. Great account, Col. 3. 23.
  • 19. 〈◊〉 which is contrary to filthy debasement, 1 Thess. 4. 4.
  • 20. Honorable 〈◊〉 , 2 Tim. 2. 21.
  • 21. Kind favors and courtesies, 〈◊〉 . 28. 10.
  • 22. Every kind of duty towards our neighbor, 1 Pet. 2. 17.
  • 23. An honorable reward or 〈◊〉 in 〈◊〉 of thankfulness, 〈◊〉 . 13. 17. Act. 28. 10.
  • 24. Praise and commendation, 2 Pet. 1. 17. Prov. 4. 8. & 13. 18. & 27. 18.
  • 25. Earthly pomp and magnificence, Rev. 21. 24. 26.

Honor]

;;The dignity and exaltation of Christ above all creatures. Heb. 2. 8.

;;2. The office of high Priest, which is an honorable calling, Heb. 5. 4.

To 〈◊〉 Christ with honor]

;;To advance Christ to the 〈◊〉 of King and Priest, fulfilling him with most excellent gifts, raising him 〈◊〉 the dead, making all things subject unto him, having 〈◊〉 him up to sit at his right hand 〈◊〉 the highest heavens. Heb. 2. 7. Thou 〈◊〉 him 〈◊〉 glory and honor.

In giving honor to go before others]

;;To 〈◊〉 honor and 〈◊〉 respect before it be desired and looked for, and by such example of modesty to provoke others to do the like. Rom. 12. 11. In giving honor go one before another.

Giving honor unto the 〈◊〉 , 1 Pet. 3. 7. Afford supplies or maintenance to the Wife, as being the weaker 〈◊〉 , taken out of, and depending on him for the necessaries 〈◊〉 life. Dr. Ham. Annot. d.

Counted worthy of double honor, 1 Tim. 5. 17. The double honor refers to the Elder brothers portion, Deut. 21. 17. and this going along with the power of ruling the family, Gen. 4. 7. (after the death of the Father) is fitly accommodated to the office of a Bishop in the Church, and so the electing of 〈◊〉 and Paul to the Apostleship, Act. 13. 2. is expressed by 〈 in non-Latin alphabet 〉 separate, the word used about the first born, Exod. 13. 2. Thus the double portion of the spirit of Elias resting on Eliseus, was the making him his Successor in the office of a Prophet, as the Father, above the ordinary Sons of the Prophets, to have rule over them. And sothis verse is the setting down the reasonableness that the Bishop that discharged his duty or prefecture well, should be looked upon in all respects as one that hath the primogeniture of maintenance (to which verse. 18. refers) as well as dignity, especially if his pains be extraordinary. Dr. Ham. Annot. d.

To honor]

put for, To celebrate ones funeral, 2 Chr 32. 33. Shew high respect unto, 〈◊〉 . 6. 6. Countenance one, 1 Sam. 17. 30. Lev. 19. 15. Advance, Prov. 26. 8. Give reverend respect to, Lev. 19. 32.

We must honor God, 1 Sam. 2. 30. Pro. 3. 9. Mal. 1. 6. Rev. 4. 9. Christ, Joh, 5. 23. Rev. 5. 12, 13. Them that fear God, Psal. 15. 4. Magistrates, 1 Pet. 2. 17. All men, Ibid. God's Ministers, 〈◊〉 . 2. 29. marg. 1 Tim. 5. 17. Parents, Exod. 20. 12. Eph. 6. 2. Masters, Mal. 1. 6. 1 Tim. 6. 〈◊〉 . Husbands, Est. 1. 20. Them that are old, Lev. 19. 32. Our deceased friends, 2 Sam. 10. 3. Such as are deserving, 2 Chro. 32. 33. Widows that are widows indeed, 1 Tim. 5. 3. Must not honor, either false gods, Dan. 11. 38. ourselves, Heb. 5. 4. nor, others, for byrespects, Numb. 22. 17.

Honor]

To hold in reputation, Phil. 2. 29. Comp. the text with the marg. To esteem, 1 Pet. 2. 17. mar.

To honor another man]

;;To countenance one by presence and keeping company, 1 Sam. 15. 30.

To honor Christ]

;;To believe in him, and confess him to be the Messiah. Joh. 5. 23. All men should honor the Son as they honor the Father.

To honor the Father]

;;By words and works to praise and magnify God his Father. Thus Christ honored his Father, by Doctrine, Miracle, Praises, Prayer, and godly life. Joh. 8. 49. But I honor my Father: How God honoreth his Son, see before.

To honor God]

;;Truly from the heart, to worship, fear, and love him, and above all things to trust in him. 1 Sam. 2. 3. I will honor him which honoreth me.

To honor him with the 〈◊〉 ]

;;Outwardly with the mouth and gesture, without true faith and love to worship God. Mat. 15. 8. Ye honor me with the lips.

To honor man before God]

;;To bear with the wickedness of men to the reproach and dishonor of God. 1 Sam. 2. 29. And honorest thy children above me.

To honor us]

;;To pour his benefits upon us, and to bless us with favor before God and men. 1 Sam. 2. 30. I will honor him.

Honorable]

Spoken 1. of Persons, as of Men, Neh. 3. 10. Isa. 5. 13. Women, Psal. 45. 9. Act. 13. 50. The Prophet, 1 Sam. 6. 9. Great men's Sons, Gen. 34. 19. Princes, 1 Sam. 22. 14. Singular worthies, 2 Sam. 23. 19. 23. A Martial Commander, 2 King. 5. 1. Merchants and 〈◊〉 , Isa. 23. 8.

2. Of Things, as God's works, Psal. 11. 4. Law, Isa. 42. 21. Sabbath, Isa. 58. 13. Marriage, Heb. 13. 4.

Honorable]

2 King. 5. 1. or Gracious, Heb. listed up, or accepted in countenance. Job 22. 8. The honorable men, Heb. eminent, or accepted for countenance, marg. Isa. 5. 13. Their honorable men are famished, Heb. their glory are men of famine, marg.

Honorable]

Heb. 13. 4. Marriage is honorable in all. In all of what condition soever they be, high or low, rich or poor, Magistrate or subject, Minister or people, no estate, no trade, no degree is excluded from it.

It is 〈◊〉 , because,

  • 1. It was instituted by the most honorable Person, namely by God Almighty.
  • 2. It was ordained in the most honorable place, that ever was on the face of the earth, namely in Paradise, the Garden of the Lord.
  • 3. It was appointed in the most honorable time that ever was, in the time of innocence.
  • 4. It was preserved in the most dangerous time that ever was, in the great deluge that overflowed the whole world.