PPuritanSearch
Primary source research library
English Puritan & Reformed

Acts and Monuments Volume 1

John Foxe (1516-1587) · 2,808,142 words · 12481 min

Large work readerShowing section 69 of 71. Corpus search still uses the whole work; source find opens the first matching section.
Section 69/71
first besieged Belgradum: which being a Citye in Hungary, was the strongest forte of all the Romaine Empire, and the chief defense at that time, of all christendom, which also being assaulted before time by Amurathes the 2. was valiantly defended by Johannes Hunyadi as is above specified. But here now lacked such a one as Hunyadi was: For the kingdom of Hungary at that time, was under y government of Ludouicus a young king, unexpert and of a simple wit. Whom other Princes, & specially the covetous church men did so pil and pol, that they left him nothing but only the bare name and title of his kingdom: Whereby he being unfurnished both of men and money, was unable to match with such an enemy.

An other vauntage also the Turks had in besieging of Belgrade: For the Christian princes at that time were in civil dissention and variance amongst themselves: and the Pope with his Churchmen also were so busy in suppressing of Luther, and of the Gospel then newly springing, that they minded nothing else, except it were to maintain the wealth of their own bellies. Which pope if he had set his care (as his duty was) so much in stirring up Princes against the common enemy, as he was bent to deface y gospel, & to persecute the true professors thereof: soon might he have brought to pass, not only that Belgrade might have been defended against the Turk, but also y to be recovered again which was lost before: and moreover might have stopped the great dangers and perils which now are like to fall upon the religion and church of Christ: which the Lord of his great mercy avert and turn away.

Certesse what so ever the Pope then did, this had been his duty, setting all other things apart, to have had an earnest compassiō of so many miserable & lost captives, which were fallen from their faith & religion, unto the misery and slavery of the Turk, & thralldom of the devil, and to have sought all means possible to have reduced thē, as lost sheep into the fold again: which then might sone have ben done if prelates & princes joining together in Christian concord, had loved so well the public glory of Christ and souls of Christians, as they tendered their own private, worldly, & frivolous quarrels. And admit that the Pope had conceived never so much malice against Luther, his quarrel also being good: yet the public church standing in such danger, as it then did by the invasion of the Turk, reason would nature led, religion taught, time required that a good Prelate forgetting lighter matters, should rather have laid his shoulder to the excluding of so great a danger, as then was imminent both to himself, and the universal Church of Christ: But now his quarrel being unjust, and the cause of Luther being moste just and godly, what is to be said or thought of such a Prelate, who for bearing the Turk, whom in a time so dangerous, he ought chiefly to have resisted, persecuted the truth, which he should specially have maintained? But Christ for his mercy stand for his Church, and stir up zealous Princes and Prelates, if not to recover that is lost, yet at least to retain that little which is left.

Suleiman therefore taking his occasion, and using the commodity of time, while our princes were thus at variance betwixt themselves, without any resistance or interruption, brought his army unto Belgrade, in y e yere of our Lord. 1521. Which Citye being but slenderly defensed, the Turk through his underminers, guns and other engines of war, without great difficulty, & with little loss of his soldiers, soon subdued and overcame.

After this victory, Suleiman resting himself a whole year, and casting in his mind howe to make all sure behind him, for fear of enemies to come upon his back, thought it expedient for his purpose if he might obtain the Ilande of Rhodes: for that only remained yet Christian betwixt him and Asia: wherefor the next year following, he brought his army of 450. ships, and 300. M. men to the besieging thereof. This Rhodes was a mighty and strong Island, w t in the sea called Mare mediterraneum. The inhabitants whereof at y e first did manfully resist y e turke, sparyng no labor nor pains for the defense of thenselves & of all Christendom: But afterward being brought to extremity, and pinched w t penury, seeing also no aid to come from y e Christians: somewhat began to languish in thenselves. The Turks in the mean time casting up two great mountains with strength of hand, 2. miles of frō the city, like rolling trenches carried them defore thē near unto the city, in the tops whereof they planted their ordinance & artillery, to batter the city. The master of the knights of the Rhodes was then one Philippus Villadamus a Frenchman, in whom no diligence was lacking y t appertained to the defense of the city. The Rhodians likewise so valiantly behaved themselves upon the walls, that w t their shot all the ditches about the city, were filled w t the carcases of dead Turks.

Besides this, such a disease of the bloody flixe reigned in the Turks campe, that 30. M. of them died thereof: and yet for all this, Suleiman would not cease from his siege begun: who at length by underminers casting down the vamures and uttermost partes of the city, wan ground still more and more upon the Rhodians, and with mortary pieces so battered the houses, y t there was no free place almost standing in all the City. And thus continued the siege for the space of five or six months, and yet all this while came no help unto them from the Christians. Wherefore they being out of all hope, thorough the advise of Ualladamus, yielded themselves unto the Turk upon condition that he would spare them with life and goods, which conuention the Turk kept with them faithfully and truly.

Thus Suleiman with his great glory and utter shame to all Christian princes, and also ruin of all Christendom, got the noble I will of Rhodes, although not without great loss and detriment of his army: in so much that at one assault 20. thousand Turks about the walls, were slain with fire, sword, stones, and other engines. Whereby it may be conjectured what these Rhodians might or would have done, if succor had come to them from other Christian princes as they looked for. This city was won upon Christmas day. An. 1522.

Thys conquest of Rhodes obtained, Suleiman the 4. year after, bringeth back his army again into Hungary, where he found none to resist him but only Ludouike the young king: who being accompanied with a small army, and nothing able to match with the Turk, yet of a hasty rashness and vain hope of victory, would needs set upon him: who if he had staide but a little, had prospered the better. For Johannes Uainoda being a Capitaine well exercised in Turkish wars before, was not far off, coming with a sufficient power of able soldiers. But Paulus the Archbishop Coloss. a Franciscane Frier, a man more bold then wise, with his temerity and rashness troubled all their doings: For the whole sum of the army of the Hungarians, contained in all but only 24. M. horsemen and footmen, who at length coming unto the battle, and being compassed about with a great multitude of the Turks army, were brought into great distress. The Turks twice short of their pieces against the Christian army: yet scarce was any Christian touched with the stroke thereof: which was thought to be done of purpose, because they were Christians which had the ordering of the gunnes, for then the special gunners of the Turks were Christians, whom for the same cause they spared. Then the Turks horsemen coming upon the back of the Christian army, compassed them about, and by reason of their multitude, overcharged their horsemen. Amongst whom was slain the same time the Archb. Frier aforesaid, with the Bishops of Strigone and Uaradine & many other nobles besides. Also the king himself being destitute of his necessary aide and succor, was compelled to fly into a marish, where he falling from his horse, being heavy loden with his harneis, was not able to rise again, but there miserably perished.

Suleiman the Turk marveled at the foolyshnesse of Ludouike the King, who with so small an army would presume to encounter with such a great host of two hundredth thousand. This battle in Hungary was fought, Anno. 1526.

After the deceasse of Ludouicke, Ferdinandus succeeded in the kingdom, being Duke of Austria and king of Hungary. Then Suleiman setting contention betwixt Johannes Uaiuoda and Ferdinandus for the kingdom of Hungary, spedde his viage to the City of Buda, which also in short time he made to be yielded unto him upon condition that they should escape with their lives and goods: which condition some say he kept, and some say he did not. Besides Buda diverse places and munitiōs the said Turk, contrary to his league made before, did spoil and waste, as Varadinum, Quinque Ecclesias, and other fortes and munitions moe, bordering about the coasts of Hungary.

In the year of our Lord 1529. Ferdinandus king of Hungary aforesaid, recovered diverse holds gotten of the Turk before, and also warring against Johannes Uaiuoda his enemy, with whom he had variance (as ye heard before) expulsed him out of his kingdom. Wherupon Uaiuoda flying to the Turk, desired his aid. The Turk glad to take that occasion, with great preparatiō addressed himself to return into Hungary, where he recovering again the City of Buda, which Ferdinandus had gotten from him a little before, removed his army into Austria, spoiling and destroying by the way all that came to his hands, showing many examples of great cruelty & tyranny most lamentable to here and understand. For of some he put out their eyes, of some he cut of their hands, of some their ears and noses, and of their children he cut of their privy members. The maidens he corrupted, the matroues had their breasts cut of, and such as were with child, were ripped and their childrē cast into the fire. And these examples of horrible and barbarous tyranny, this wretched Turk perpetrated by the way coming toward Vienna a noble City in Austria, besides the captives which he took by the way, and led into servitude moste miserable, mounting to the number of 30. thousand.

Among other holds by the way as the Turk came, there was a castle called Altenburch strongly by nature situated, and by art defensed, which castle the Turk intending not to overpass because he would make all things sure behind him, began to make his assault, and lay his ordinance against it. The warders and kepers of the Castle, so soon as the Turks began to lay siege against them, making no resistance, of a womanly cowardnes sent their messengers to the Turk to yield themselves, ready to do his commandment, and further him with their vitaile. Amongest whom were three hundredth Bohemians, who were commanded to follow the host, that the Turk by them might learn what strength was in the city of Vienna: also where the king was, and what was to be done for the winning thereof.

Of whom when the Turk had understanding howe all things stood, and how that there was but 20. thousand men in Vienna able to bear armor, and that other cities of Austria would soon yield if that were gotten, and that Vienna was vitailed but for 2. months, and that the king was of late in Boheme, thus the Turk of all things being certified, having no doubt in his mind of victory, made speed toward Vienna: and first coming to Neapolis a city but 8. miles distant from Vienna, he required them to yield themselves: who notwithstanding withstood them, and repulsed them valiantly. Then the Turks assigned a place for the pitching of their tents, which because it seemed something too little for such a great multitude, they took in more ground to the compass of 7. miles circuit. The multitude of his army, which he there planted, is accounted of some to extend to 250. M. soldiers. The Turk thus being planted, made daily excourses over all the country of Austria, specially about the city of Vienna, wasting and spoiling with great cruelty & murder amongst the poor Christians.

Moreover, to make all things more sure toward y e preparation of the siege, scoutes were sent abroad, and bushments were laid about the river side of Danubius, to provide that no aid nor victual should be brought to Vienna. So it pleased the providence of the Lord (who disposeth all things) that 3. days before the coming of the Turk, Fridericus the Earl Palatine, which was then assigned by y t Empire to take the charge of Vienna, was come down by the river of Danubius with 14. M. and with a certain troupe of horsemen well appointed and picked for the purpose. After the coming of this Fridericke, provision also of victual was appointed to follow shortly after, by the said river of Danubius.

In the mean time, they which had the carriage & trāsporting thereof, hearing how the ways were laid, & all the passages 10. miles about Vienna, stopped by the Turks although they knew y e city to stand in great need of vitail, yet seeing there was no other remedy, rather then it should come to the enemies hand, thought it best to sink their boats w t their carriage, and so they did. Whereby, all be it the Christians wanted their relief, yet were the Turks disappointed of their pray & purpose. The captains which had the keeping of the City, which were chiefly Fridericus the Earl Palatine, Gulielmus Rogendorffius, and Nicolaus erle of Salme, seeing themselves so straightened contrary to their expectation, although they had great causes to be discouraged, yet calling their courage unto them, they consulted together for the best way to be taken: and seeing that the little city Neapolis (above mentioned) being 8. miles distaunt from them, so valiantly withstood the Turks, that in one day they sustained 7. grievous assaults against all the main force of the Turkish army: by their example and manfull standing, being the more animated and encouraged, thought to abide the uttermost before they would give over, and first plucking down all the suburbs, and buildings without the walls, whereby the enemy might have any succor, they willed all the farmers & inhabitants about the Citye to save themselves, and to bring in their goods w t in the walls. Such places as were weak within the walls, they made strong. About the towers & munition of the walls, they provided rampires & bulwarks distant 80. foot one from another, to keep of the shot: and every man had his place and standing awarded to him upon the wall, and his office appointed what to do: but especially that side of the City which lieth to the river of Danubius, they fortified after the best wise: for that way only now remained for vitail to be transported from the Bohemians unto them. Wherefore 8. en ignes were assigned to the keeping of the bridge, and in the plain, which was like an Island enclosed within the river, a sufficient garrison of horsemen were placed, lying within the gunshot of the city, to the intent that if any grain or vitail were sent from the Bohemians, they might provide y e same safely to be brought into the City.

These things thus being disposed and set in order, L. William Rogendorffe, to assay the strength of the Turks, made diverse rodes out with his horsemen, albeit much against y e minds of the Austrians: who knowing the manner of the Turks, thought it better to suffer them, while either with time they might be ouerweried, or for lack of victuals consumed. Among many and sundry skirmishes which the Christians had with the Turks, one especially was to our men unprosperous: in which certain of the horsemen espying a small troupe of the Turks scattering abroad from their company, made out after them, who suddenly & guilefully were enclosed and circumvented by the Turks, before they could recover the gates of the city, and so were all taken alive: Of whom 3. were sent from the Turks into the Citye, to declare to the Uiennians what strength they had seen in the campe of their adversaries, and to solicit them to yield their city for fear of punishment which would follow: The residue they reserved to torments and punishment, whom in the sight of the whole army, and of the Christians (which should tell the same to the Citizens) they caused every man to be drawn with 4. horses a piece, and so to be dismēbred and plucked a sonder.

After this done, the barbarous Turk immediately sent his Herold to talk with the Captains of the City, whether they would yield the City upon honest conditions, or else would abide the arbitrement of war. If they would gently submit them selves, they should have all gentleness to them shown: If they would be stubborn, and stand to their defense, he would also stand to his siege begun, so that he neither would spare man, woman nor child. To this the captains answered again, that they were contented Suleiman to stand to his siege begun, and to do his uttermost, what he would, or what he could. As for them, they were at a point to defend them selves and their City so long as they might: the event & fall of victory to be doubtful, and many times so to happen, that they which begin the war, are wearied sooner then they which be provoked: neither again that they were so unmindful either of themselves, or of their country, but that they did remember well what they are, and what they be called, named to be Germans: who use always first to assay the adversary, what he is able to do, and not rashly to committee themselves into their enemies hands.

Solymannus not a little disdaining at this answer, first burning and consuming all the villages, houses, and places round about the city, infecting also the springs and fountains which gave water into the Citye, and so stopping all passages, that no relief should have way unto thē, began w t angry mood to approach more near to the City, with 3. great camps, sending them word in scorn and contumely, by one of his captives, that if they stood in need of help of soldiors, he would send unto them the 300. Bohemians (mentioned a little before) to aid them in their defense. To whom the Palatine directed answer again, that they had moe soldiers in the City then they needed. As for the Bohemians which had yielded themselves, he might do with them, what he would, for Vienna stood in no great need of them.

In the mean time a messenger coming from Ferdinandus, was privily let in by night into the City, which brought word that they should play the men in keeping out the enemy a while: for it would not be long but both Ferdinandus and Carolus his brother, with the strength of all Germany, would be ready to rescue them. At which message the hearts of the soldiers began somewhat to be cheered, and to contemn the huge multitude of the adversaries, being so great as they never did behold, nor did ever almost hear of before. The largeness of whose army, extended to no less in compass (as is above said) then of 7. miles round about the City walls.

Long it were to recite the whole order of this terrible siege, with all the partes and circumstances thereof. Briefly to touch so much as shall suffice for this history, with fewer words then were stripes given at the siege thereof: this is to be judged and confessed: whosoever beholdeth the noneber and fierceness of the Turks, the absence of the king Ferdinandus, the lack of provision and vitaile within the city, the noise of the gunnes, the violence of the shot, the terror of the sight, and yet no succor sent unto them: that the custody of that city was no man's doing, but the arm only of the Lord God of hosts, according to the true saying of the Psalm: Unless the Lord do keep the City, the watchmen watch in vain, which watch to save it: Unles the Lord do build the house, the builder striveth in vain, which taketh upon him to build it. Experience whereof in keeping this city may well appear.

First Solymannus bending his shot and ordinance against the City, beat down to the ground the vāmures with all the uttermost suburbs of the city, and that in such a short moment of time, that the hearts of the Uiennians a little before refreshed, were now as much appaled again with fear, misdoubting with themselves, least the Turk with the same celerity and violence would have prevailed against the inward walls, as he did in beating down the outward vamures. And no doubt the same time the Turk had put the city in great hazard, had not night coming on, broken of the siege for that day.

In the mean time the Citizens labored all night in repairing and refreshing the walls, to make all things sure against the next assault. The next day early in y morning, the Turks approaching the city again with a new assault, thinking to scale the walls, were so repulsed & manfully resisted by the Germans, that vnneth any ditches about the walls could be seen for the bodies of the dead Turks, wherewith they were replenished: so that the Turks were fain to fight standing upon the bodies of them which wer slain. By the which calamity the force of the enemy was not a little abated,

It happened the same time, that a company of the Turks being spied out of the City wandering out of order, the Captain Rogendorffius with two legions of horsemenne issuing out of the City gate called Salmaria, and so passing closely under the hills side, did so set upon them, that they slew a great number of them: the rest being driven to take the river, whom with stones and shot likewise they destroyed, and so retired back into the City again. By this victory the Captain Rogendorffius began to be terrible to the Turks. For in the same skirmish (as after was known) was slain of them so many, that of 5000. and 300. horsemen and footmen, scarce 140. escaped alive.

Suleiman disdaining at this repulse, thought to prove another way, & so bringing his power toward y e gate called y e kings gate, there making his trenches & bulwarks, planted his ordinance, w t the violence whereof y e walls were so battered & shaken, that no man was able there to stand. Wherefore the Turk seeing 2. great breaches made in the wall commanded his soldiers covertly in the darck smoke of gunnepouder to press into the City. The like also was done at y e scottish to wer, whereby y e city was invaded in 2. sundry places at one time. The Uiēnians at y e first, freshly began to withstand thē, new soldiers still coming in the place of them that were slain and hurt: and so this assault continuing more thē 6. hours together, our mē began at length to languish & faint, not only in strength but also in courage: whereby the City had been in great danger of loosing, had not y e two foresaid Capitaines Rogendorffius in the one place, and the Earl of Salme in the other place, manfully encouraged the soldiers to abide y e brunt, and to bear out a while the violence of the Turks, promising that immediately they should have aid from Ferdinandus.

In the mean time the Turks came so thick for gredines of the victory, scaling, climbing, and fighting vpō the walls, that had it not been for the press and throng of the great multitude of the Turks coming so thick that one of them could not fight for another, Vienna that same day had been taken and utterly lost: But by the policy of y e captains giving a sign within the city, as though new soldiers were called for, our men began to be encouraged, & the Turks hearts to be discomfited.

When Solymannus saw his army the second time, repulsed, he began to attempt a new way, purposing by undermining to overthrow the city: in the which work specially he used the help of the Illyrians, of whom he had a great number in his campe, expert in that kind of fear. These Illyrians beginning to break the earth at the gate Carinthia and coming near to the foundations of the Tower, which they by strength of hand attempted to break, could not work so closely under the ground, but they were perceived by certain men above, which were skillful & expert in y t kind of matter: who contrariwise undermining against thē, & filling their treēches as they went, w t gūpowder, conveyed their train, that when fire should be set unto it, the violence thereof should brast out by the trenches of the enemies: which done, suddenly the ground beneath made a great shaking, so that the tower did clean asunder, and all the underminers of the Turks working in their treēches, were smothered and destroyed, which came to the number (as it was supposed afterward) of 8000. persons: in so much that yet till this day a great number of dead men's skulls are found in the ground.

When Suleiman saw y t this way also would not serve and had privy intelligence that the walls about the gates of Stubarium were negligently kept, and that he might have there more easy entrance: secretly he conveyeth about 10. garrisons of fresh soldiers, in such sort as the towns men should not perceive them: who came so suddenly upon them, that they had filled the ditches, and were upon y e top of the fortresses and munitions, before that our men were aware of them, or could make themselves ready to resist them. For although there was no lack of soldiors within the City, yet for so much as the whole brunt of the siege did lie, specially at the 2. gates aforesaid, from whence the soldiors which were there warding, could not be well removed, for a shift the rescuers (which within the City were ready for all sudden adventures) were sent to the walls: by whose coming, those few which kept the enemies of before, being sore hurted and wounded, were succoured and sent to surgery: and thus the said assault continued terrible and doubtful until (the dark night coming upon them) they could not well know the one from the other. In this vickering were counted of the Turks to be slain, more then 5000.

Then the Captain Rogendorffius commendyng the valiant standing of his soldiers, misdoubting with him self (as it happened in deed) that the Turks would not so give over, but would set upon him the next day w t a fresh assault, providing with all diligence for the purpose, made up the breaches of the walls, & prepared all things necessary for resistance: The next morning following, which was something dark and misty, the Turks thinking to prevent our men with their sudden coming, began again busily to bicker upon the top of the walls.

It would require a longe tractation here to describe the great distress and danger that the city, those 3. days following, was in. During all the which time, there was no rest, no intermission, nor diligence lacking, either in the enemies, fighting against the City, either in our men in defending the same. For the Turks besides the multitude of the great ordinance, wherewith (as with a great tempest of gunshot) they never ceased, still battering the walls and beating the munitions of the City, sent also such heaps & multitudes of the Turks, to the scaling and climbing the walls, that vnneth with all the ordinance and shot of the city, either y e violence of them could be broken, or the number of them diminished: til at last the soldiors of y e Turks perceiving themselves able by no means to prevail, but only to run in danger of life, and to do no good, began to wrangle among themselves, grudging and repining against their dukes and captains, imputing y e whole cause only to them: that the City was yet untaken, seeing there was in them neither diligence nor good will lacking: and so ceased the siege for that time.

After this, when Solymannus had purposed in him self, with his last and strongest siege, to try against the city the uttermost that he was able to do, and had encouraged his soldiers to prepare thenselves in most forcible wise thereunto: the soldyers shown thē selves much unwilling to return again from whence they were so often repulsed before: by reason whereof great commotion begā to rise in the Turks campe. The rumour whereof when it came to Solymans ears, he sendeth his grand captain to keep all the soldiers in order and obedience, or if they would be stubborn, to compel them whether they would or not, to accomplish his commandment. Who coming to the soldiers, shown to them the great Turks message, and to animate & encourage them, declared that the opportunity of the time present was not to be neglected, neither could they now w t out great shame give over, after so many assaults attempted: Who if they would sustain but one brunt more, y e victory were in their own hands. The townesmen, he said, were wasted and their victualles spent: and the more to enflame their minds, he promised them not only great thanks and reward of their Emperor, but also the whole spoil of the City, in recompense of their travail.

But when all this could not stir up y e sturdy stomachs of the tired Turks, using compulsion where persuasion would not serve, he appointed a number of horsemen to be set at their backs, whereby to enforce them, either to go forward, or if they denied, w t gunnes and spears to destroy them. The Turks seeing themselves in such a strait, that whether they went or tarried, it was to them like peril, yet would they not set forward, except the Captain would take the vēture before them. Who warding forward in his array, thus spake unto his felows, saying: Do you forsake your faith & allegiance, and betray the Emperor of Constantinople unto the Christians, if you will: but I will discharge my duty towards the commune wealth and my Emperor, and with that word auaunced his ensign, making toward the city walls. Whō when other followed & still mo and mo pressed after, so it came to pas that whole routs of them were overthrown & slain of our men upon the walls, before it was known what they meant. Other terrified by their example, gave back and left their array, and wineding them selves by by ways and under covert of hills, returned again into their tents, and so came it to pass that the strength of the enemies daily more and more decreasing, they had less hope every day more then other of obtaining the City. For besides the innumerable slaughter of Turks upon the walls, the townesmen also watching the forragers and purueyers of the Turks, as they raunged about for victual for the campe, ever as occasion served them, did compass them about, and so encountered with them by the way, that of a whole Legion, scarly the tenth part returned again to their fellows alive, by means whereof the courage of the enemies began greatly to faint. Whereby such a marvelous alteration happened, that as our mē began to receive more hope and courage, so the Turks began still more to droupe and to languish with despair, so that at length scarce durst they appear without the bounds, where they were entrenched, but only in light skirmishes, when they were provoked by our men to come out, and to show them selves.

Solymannus perceiving his soldiers thus daily to go to wrack, of whom he had lost already more then 80. W. and that with long tarrying he could do no good, being also in lack of forage, for that the country about him was wasted: beginneth to consult with his captains & counsailors, what remained best to be done. Of whom the most parte advised him to raise his siege, and betime to provide for himself. Which to do, many causes there were that moved him.

First the loss of his men, which daily were cut frō him by great numbers, besides them which lay in his campe wounded, or sick, or famished. Secondly, lack of perueyance. Thirdly, y e approaching nere of winter. But y e chiefest cause was, for that he heard Friderike Palatine above mentioned coming with a great army at Ratisbone towards Vienna, and there had done great molestation to a great number of the Turks forragers, whom by the way he prevented and so enclosed in the woods, y t he slew them. Wherof when Suleiman had intelligence, thinking it not best to abide the coming of the Palatine, made hast with bag and baggage to remove his campe and to retire: and first sending away his carriage before him, made speed himself with his army, to follow shortly after.

The Uiennians, when they heard of the removing away of the Turks, although at the first they scarcely believed it to be true, being afterward certified out of doubt, both of their removing, and also of the order thereof, how it was in a manner of a flight or chase, were greatly desirous to make out of the City after them. Wherein, albeit the presence of the Palatine with his army, if he had been there present, might have stand them in great stead, yet notwithstanding they took the opportunity of the time present, and issuing out of the City, in moste speedy wise, set after them w t their horsemen: and first ouerpassing the tents (where y e Turks had pitched their stations or pauillions) for hast of the way, they made such pursuit after them, that within little time, they overtook the rearward or latter ende of the army, whereof they made such havoc and destruction, that (as the author reporteth) there was never a shot of the pursuers, nor weapon drawn, nor stroke stricken, which light in vain. Which was no hard thing for our men to do: For as the Turks in their flight went scattered out of order & array, neither would they in the fore rank (being so far off from jeopardy) return back to help their fellows, it was easy for our men, without resistance, to come upon their backs as they would.

Yet notwithstanding in long pursuit, when our men could not see the carriage of the Turks, which was wont in armies to come away behind after the host, and suspecting (as truth was) some ambush to be left in privy wait behind them, to come betwixt them and home: called themselves to retraite, and consulted upon the matter, thinking good, first to send out certain scoures, to espy and bring them word, where the enemies lay, & what was the number of them. Wherof when intelligence was givē them, that the remnaunt of the Turks army was remaining in the tents behind, word was sent to their fellows in Vienna, to issue out, and to join also with them against the tail of the Turks, which had entrenched themselves within the campe. Other were appointed to follow the chase, least peradventure y e turks seeing our men to recule back might return again upon thē, & help their fellows. Which things being thus ordered and appointed, in the mean time, while part of the Uienians were hovering after the main army, the rest encountered with them that were left in the campe. Who seeing themselves overmatched, first defensed their campe with a deep ditch & Bulwark, to delay the time, until some help might come to them from the army. Secondly they directed messengers to the Christians, to entreat for peace. Thirdly they conveyed their privy letters unto Suleiman for speedy aid and rescue. But all the ways and passages being stopped by the Christians, there letters were intercepted, and so the miserable Turks being destitute of all hope & sucour, seeing no other remedy, made out of their campe, to hassarde and prove the uttermost for their defense: but in conclusiō, in their desperate venture they were enclosed about by our men on every side, and there put to the sword and slain, a few only excepted, who escaping out very hardly by secret passages, shifted after the rest of their fellows, as well as they could. Their carriage and other furniture left behind them in their tents, was distributed amongst y e soldiers only such things reserved as might serve for the public use and commodity of the City.

Thus through the merciful protection and benefit of almighty God, Austria was delivered from the fierce and barbarous hostility of the cruel Turks: notwithstanding that neither Ferdinandus the king, nor the Emperor his brother were there present, but only y e power of God, thorough the valiauntnes of the worthy Germans, defended that city, in defense whereof consisted y e safety & deliverance, (no doubt) of all these west partes of Christendom. For the which immortal praise and thanks be unto our immortal God in Christ our Lord, according as he hath of us most graciously and worthily deserved. Wherein by the way take this for a note (gentle reader) how & after what manner God's blessing goeth with the true reformers of his religion, and so much the more is it to be noted, for that the Turks in so many battles & sieges heretofore, were never so repulsed & foiled, as at this present time in incountring w t the protestants & defenders of sincere Religion. This city of Vienna was besieged & delivered y e year of our Lord. 1529. The assaults of the Turk against y City are numbered to be 20. and his repulses as many. The mumber of his army which he first brought, was 25000. Wherof were reckoned to be slain 80. thousand and above. During the time of his siege, he led away out of the country about many captives; virgins and Matrones he quelled & cast them out naked: the children he stuck upon stakes.

Solymannus thus put from y e hope of victory of Vienna after he had breathed himself a while at home, the second yere after, which was an. 1531. repairing his host, returned again into Hungarye, with no less multitude, then before: where first he got the town called Gunza being but slenderly kept with a small garrison. By reason whereof the townsmen and soldiers yielding thenselves unto the Turk, were constrained to agree upon unreasonable conditions. Ex John. Ramo.

Melchior Soiterus in his second book writing De bello Pannonico, touching the foresaid Town of Gunza, or Gunzium, differeth herein something from Ramus, declaring how this Gunza being a small town in Hungary and having in it but only a 100. soldiers (or as Wolfegangus Drechslerus in his chronicle reporteth, at the most but 200. soldiers) under the valiant captain Nicholas Iureschitz, defended themselves so manfully and wonderfully, through the notable power of God, against the whole puissance of 200. thousand Turks, that they being notwithstanding distressed with lack and penury of purueiance and suddenly of the Turks invaded, yet with pure courage and promptnes of heart, sustained the uttermost force and violence of xiii. assaults of that great multitude, for the space of 25. days together.

Although the narration of the author may seem to some incredible, yet thus he writeth, that what time the great ordinance and battering pieces of the Turks were planted upon two mountains much higher then y t town whereby they within the town were oppressed both before and behind, in so much that 8 ensigns of the Turks were already within the town, yet by the reason of women and children and other impotent persons, who in the middle of the town were congregate in an house together such a noise and clamour went up to heaven praying and crying to God for help, that the Turks within the walls supposing a new army of fresh soldiers to be sent into y e town for sodayn fear, voided the town, & leaped down from the walls again (which before they had got) whom no man either pursued or resisted: for never a soldier almost was left on the walls, which was not either slain or else wounded with the Turks ordinance. At what time through the Lord's providence it so happened, that one Ibrahimus Bassa, near about the Turk, seeing both the town to be small, and the great destruction of the Turks in the siege thereof, and that the captayn in no case would yield, persuaded so the Turk, declaring howe the Town being so little was not worth the loss of so many men, in y e winning whereof there was no glory, & if he were repulsed, great dishonor might follow: whereby the Turk being persuaded, did follow his counsel, which was this y t Nicholaus the Christian captain being called unto him under pledges and safe conduict, should receive the town as of his hand and gift, with condition, that he should do no violence to his soldiers left behind and wounded, but should procure such means as he could, for the recuring of them: and so he raising his siege departed. An other cause might be also, which moved him so sodaynly to raise his siege, for that he heard the Palatine not to be far of in pursuing after him, and therefore taking his flight by y t mountains of the Noricians, he returned with much spoil of Christian men's goods into Constantinople. Ex Melchiore Soit. lib : 2. de bello Panno.

For so it was provided the same time in Germany, after the counsel or August and of Ratilboon (at what time the controversy of Religion between the Protestants & the papists, was deferred and set of, to the next general Council) that Charles the 5. and Ferdinandus his brother having understanding of the Turk thus raunging in Hungary, should collect of the Germanynes, Hungarians, and Spaniards and others, an able army of 80. thousand footmen, and 30000. horsemen, to repulse the inuasious of the Turk. But Solymanus having intelligence of this preparation of the Christian power coming toward him whether for fear, or whether to espy further opportunity of time, for his more advantage and our detriment, refused at that time to tarry their coming, and so speeding his return unto Constantinople, retired with much spoil and pray sent before him, as is above premised: Which was in the year of our Lord. 1532.

Not long after, being the year of our salvation, 1534. Solymannus intending ii. wars at once, first sent Corradinus Barbarossa the admiral of his nauies into Afric to war against the king of Tunece: Whō the Barbarossa also dispossessed & deprived of his kingdom: but Charles the Emperor, the next year following, an. 1535. restored the said king again into his kingdom, and delivered in the same viage 20. thousand captives out of servitude.

The same time the Turk also sent another captain into Hungary, to war against Uaiuoda while he him self taking his course to Persia, planted his siege against the Citty Taurus, which he in short space subdued and expugned. Albeit he long enjoyed not the same: for Tahames king of the Persians, sodaynly coming upon the Turks unprepared, slue of them 20. thousand, and took his concubines to the great foil and reproach of the Turk.

Two year after this, which was the yere of our Lord 1537. Solymannus, who could not be quiet at home nor rest in peace, returning again out of Asia into Europe w t 270. ships, great and little, set upon Corcyra, another Island belonging to y e Uenetians, which he besieged x. days wasting and burning the Towns and fields as he went beside the destruction of much people therein, whom partly he slue, partly led away captives. From thence he sailed to Zacynthus and Cythara, another Ilande not far off from Corcyra, bordering near to the coasts of Epirus and Grecia. Where he sodaynly by night invading the husband men in villages and fields, sleeping and mistrusting no harm, drew them out of their houses and possessions, men and women, besides children, to the number of ix. hundred whom he made his bondslaves: burning moreover their houses, and carrying away all the goods and cattle being without the said Cities of Zazinthus and Cythara. Ex. John. Crispo.

From thence these helhoundes turned their course to y t siege and spoil of Egina, a rich and populous Island, lying between Grecia and Asia. Where first the Egenians did manfully in battle resist them, and were like to have prevailed: but being weryed at length and oppressed with innumerable thousands of fresh Turks, which still were sent in, to rescue the other which were overcome before, were compelled to fly into the City of Egina. Which city the cruel Turks (or rather Devils on earth) w t much labor, & violence of their great ordinance fet out of their ships, subdued and cast down to the ground: the Citizens and inhabitauntes whereof, the Turk after he had burned their houses, and ransacked their goods commanded to be slain and killed everyone. The women both noble and unnoble, with their infantes, were given to the mariners to be abused, and from thence being shipped unto Constantinople, were led away to perpetual misery & slavery, which was in the year of our Lord. 1537.

In the same journey Suleiman also took the I will in the said sea of Eugeum, called Parum: also the I will adjoining to the same named Naxus, and made them to him tributaries. The duke whereof was he which wrote the story both of these Ilandes aforesaid, and also of the other Ilandes called Cyclades, and other Dukes. Ex John Crispo, Duce Naxi. &c.

Thys done, Solymannus directed his Navy unto Apulia, where he set on land. x. thousand footmen, & 2000. horsemen, which spoiled likewise and wasted those parties while the Emperor, the pope and y e Uenetians were together in war and dissension. Furthermore the next yere following. an. 1538. great attempts began in Stiria, but by the resistance of the inhabitants, the force of the barbarous turks was repulsed: notwithstanding great spoils of men & cattle were carried from thence, and the country miserable spoiled. In the which year also the Turk turning into Hungary, gave battle unto the Christians in Sauia: where through the fraudulent falsehood of the Captayne Cassianerus (Wolfegangus nameth him Calcianus being (as they say) corrupted with money, our men were put to the worse. an. 1538.

After that the Turks had invaded the Ilande of Corcyra abovesaid, the Uenetians with Suleiman the Turk had joined truce for a certain time, for y e which they gave the turke 300. thousand crowns, with the city of Neapolis, and Ma uasia in the borders of Macedonia. But with in 4. or 5. years, the Turk to get a new stipend of the Uenetians, brake his league, and invaded their dominions: whereby they were enforced to enter new conditions again with him.

In the year of our Lord, 1540. the wrestles Turk making his return toward Hungary, by the way passing by Dalmatia, lay against the town called Newcastle, being defended by the Spaniards. In the which town because they refused to yield themselves all the inhabitauntes and soldiers were put to the sword & slain everyone. This Nouum Castellum or Newcastle was a strong fort of y t Christians, which being now in the Turks power, he had great advantage over all those quarters of Dalmatia, Stiria, Carinthia, and Hungaria. From thence he proceeded further, keeping his course into Hungary, where he planted his power against the City of Buda.

This Buda was a principal city in Hungary, about which great contention had been (as ye heard before) between Johannes Uaiuoda, and Ferdinandus. By reason whereof the Turk occasioned by Uaiuoda, came into Hungary and delivered the City to Uaiuoda. This Uaiuoda living not long after, left behind him a son, whom being an infant he committed to the governance of one Georgius Monachus: who being left tutor unto the infant, reduced all Transiluania, Buda, Pesta, with other parties of Hungary, which belonged to Uaiuoda before, to the subjection of the child. Ferdinandus hearing thereof, in a great hast and anger: leuyed an army to recover his lands in Hungary, and so laid siege to Buda. Monachus seeing his part weak, first sent his legate to Ferdinandus, desiring him to talk and confer with him upon matter, as he pretended, pertaynign to the behoove of them both. Wherupon both the parties being agreed, the place and manner of their conuention was appointed, and also the day and time assigned. Thus the parties (according to the agreement) conventing together with their armyes, with drawing a little aside, as they were entered in communication, suddenly among Ferdinandus men, happened a dagg to be heard, which by the heat of the day (as is thought) loosing of his own accord, gave a crack. The sound whereof coming to the ears of Monachus, he supposing the same to have been discharged, against him, in great anger drew out his sword, bidding Ferdinandus auant w t his doubling dissimmulation, saying that he would never anymore trust the promises of Christians, and immediatelye up on the same sent to Solymannus the Turk, for aid against the Christians, promising that he would surrender to him free possession of Hungary, if he would come and vanquish the army of Ferdinandus lying about the siege of Buda. The Turk maketh no long tarrying, but taketh the occasion, and with a mighty power, flieth into Hungary, and eftsoons discharging the host of Ferdinandus, and putting them of from the siege of Buda, getteth the Citty into his own hands, commanding the son of Uaiuoda with his mother, to follow after his camp.

In the history of Johannes Ramus it followeth, that when Suleiman the Turk had thus prevailed against the City of Buda aforesaid, & against other parties more of Hungary, by the asset of the Empire, one Ioachimus duke of Brandeberg, prince Electour was assigned with a puissant army of chosen soldiers of all nations collected, to recover the City of Buda from the Turk, and to deliver the other parties of Christendom from the fear of the Turk. an. 1542. Which Ioachimus at his first setting forth, appeared so courageous and valiant, as though he would have conquered the whole world: but this great heat was so slaked in short time by the Turk, that before any great ieoperdy was offered unto him, he was glad to to be discharged of the viage, and with shame enough, returned home again. And would God he had left behind him in the field, no more but his own shame. For the enemies having intelligence before of his cowardly departure, thinking to work some point of maistry or victory before his going, did set upon the right wing of his army (which chiefly consisted of Dutchmen of low Germany) out of the which they took away with them above 500. strong and valiant soldiers, not killing them, but carrying them away alive. For whom it had been much better to have stand to their weapon and to have died manfully upon the Turks, then by yealding themselves to be disgarnished of weapon and armoure, and so to be left to the cursed courtesy of the foul Turks. To whom what courtesy was sheweed, by the sequel did appear. For after y e Turks had led them out of Hungary into their own dominiō, after a most horrible & beastly sort they disfigured & mangled them, & so sent them abroad through all Grecia to be witnessrs of the Turks victory. Their kind of punishment was thus: First they had their right arm thrust through with an iron red hot, whereby they should be unable and unmeet to all labor & warfare. Secondly, their heads were shaven to the very sculles, after the manner of our Friers & monks, when they are newly shaven. Thirdly, they had all their privy members cut of frō their bodies to the intent to make thē unfruitful for propagation which wound was so grievous unto them, that the greatest part of them died thereupon, the few that recovered the torment thereof, led a life more bitter & more miserable then death it self. And this kind of cruelty was executed in order vpō them all. In much like sort did cruel Pharaoh exercise his tyranny against the people of God in Egypt: who to destroy the generation of them, caused all the male children to be drowned in the river. Whereby it is the more to be hoped, that seeing the tyranny of this turkish Pharaoh is come to such an extremetie, the merciful goodness of God will the more shortly send some Moses or other unto us for our speedy deliverance. This was by the cruel Turks done. an. 1542. witnessed by Johannes Ramus, which not only writeth the story, but by the testimony also of his own eyes recordeth the same to be true, beholding with his eyes one of the same number in the city of Vienna, who having wife and children in Bruxelles, either for shame or sorrow had no mind to return home to his own house. Ex John Ramo.

But to return again to the city of Buda, from whenre we have digressed, here is not to be pretermitted, what falsehood and what cruelty the Turks used toward the Christians there, after their victory. For after that Suleiman y e Turk upon the yielding and submission of the men of Buda, had given to them his promise of safety and life, within short time, the said turke picking a quarrel with them for selling Oxen unto the Christians, and for bargaining with them, slue all the Magistrates of the said Citty of Buda: like as in all other Cities, where so ever the Christians yielded unto him, he never, or very rarely kept his promise with them, neither did ever any Christians speed better w t the turke, then they which most constantly did resist him.

And as his promise with the Magistrates of Buda was false and wretched: so his cruelty with the soldiers thereof was more much notorious & abhominable. For in y e expugnation of Buda among y t rest which were slain ii. cohortes or bands of Christian soldiers came alive to his hands. To whom, when he seemed at the first to grant pardon of life, he commanded to put on their armor again, and to dispose themselves in order and battle array after y e warlike manner of the Christians, which when they had accomplished readily, according to his commandment, & he riding about the ranckes of them, had diligently vewed and be holden them a certain space, at length he commanded thē to put of their armor again, which done, certain of the tallest and strongest of them he pyked out, the residue he commanded by his soldiers coming behind them, with swords to be cut in pieces and slain. Of the other, whom he had elected and chosen, some he set for marks and buttes to be shot at: some he appointed to his two sons, for them to slash with their swords, & try their strength, which of them could give y e deper wound and (as they termed it) the fairer blow, whereby moste blood might follow out of their Christian bodies. Ex Mart. Stella. De successibus Turcarum.

After the winning of Buda, the Turk purposing not so to cease before he had subdued and brought under his obedience all Hungary, proceeding further with his army first brought under a strong hold of Christians named Pestum or Pesta, where a great number of Christian soldiers partly were slain, partly were led away to more cruel affliction.

Then he came to another Castle called Walpo situate in the confines of Bosna, Croatia, and Hungary. Which forte or castle he besieged three mōthes, while no rescue nor aid was sent unto them, neither from Ferdinandus king of Hungary, nor from any other Christian Prince or Princes. Whereupon at length the forte was given up to the Turk, but more through the false treachery or cowardly heart of the soldiers, then of the Captain. Wherein is to be noted an example not unworthy of memory. For when the cowardly soldiers, either for fear or flattery, would needs surrender themselves & the piece unto the Turk, contrary to the mind of the Captain, which in no case would agree to their yielding: they thinking to find favor with the turke, apprehended their captain, and gave him to Suleiman. But see howe the justice of God sometimes by y e hands of the enemy, disposeth the end of things to the rewarding of virtue, & punishing of vice. For where they thought to save themselves by the danger of the faithful Captain, the event turned clean contrary, so that y e Turk was to the captain bountiful and very liberalll: and the soldiers, notwithstanding that they had all yielded thenselves, yet were all put to death and commanded pitiously to be slain, Ex John. Martino Stella De Turcarum in Hungaria successibus. &c.

There is in Hungary another town bearing y e name of five Churches, called Quiquecclesiensis, partly spoiled before, as is above mentioned, pag. 751. but now thorough the loss of Walpo, & by the hugenes of the Turks army (containing in it. 220. thousand fighting men) was so discouraged and put out of hope and heart, that the b. h. and chief nobles of y e town fled before y e ieoperdy: the rest of the commons, which were partly prevented by the sodein coming of the Turks, partly for poverty could not avoid sent their messengers to the Turk, to yealde and surrender the town, upon promise of life, unto his hands. Whose promise how firm it stood, the story leaveth it uncertain. This is affirmed, that three days after the yielding of this Quinquecclesiensis, never a Turk durst enter the City. an. 1543. Ex John. Mart. Stella. & alijs.

The next fort or hold gotten by the Turks in Hungary, was Soclosia. The town at the first invasion of the Turks, was won, sackte, and fired. The castle within the town, did something hold out a time, and first requiring truce for 14. days, to see what aid should be sent unto them, and to deliberate upon the conditions that should be proposed unto thē, after the 14. days expired, they (trusting to the situation and munitiō of the place, which was very strong) began for a certain space stoutly to put back the enemy: But afterward seeing their walls to be battered, their foundations to shake (for the Turk had set xii. thousand underminers under the diches of y e castle) & their strength to diminishe, and misdoubting themselves not to be able long to hold out, agreed in like manner to yield them selves, upon condition to escape with life & goods. Which condition of saving their goods, was the loosing of their lives, especially of the richer sort. For the Turks perceiving by that condition, that they were of wealth and substance, omitting the inferior or baser sort, fell upon the wealthy men for their riches, and slue them everyone, an. 1543. Ibid.

In the which his history this is also to be noted, that during the time while the castle of Soclosia was besieged, the villages & pages round about the same, came of their own accord, submitting and yielding themselves unto the Turk, bringing in (as they were commanded) all kind of victual and forage, into the Turks campe. Which done, Suleiman the Turk commanded all the head men of the pages to appear before him, which humbly obeyed and came. Then the turke warned them to return again the next day after, everyone bringing with him his inferior retinue, and household servants. Which when they had with like diligence also, according to his commandment accomplished, the turke immediately commanded them everyone, in the face of his whole army, to be slain and so was this their reward. Which reward the more that it declareth the bloody cruelty of the turke: the more encourage it may minister to our men, the more constantly to w t stand him. Ex Martino Stella.

An other strong town there is in Hungary named Strigonium, distant from Buda above said, the space of five Dutch miles, against the which the Turks made great preparation of ordinance, and all other instruments of artillary necessary for the siege thereof. Which city in like manner began also to be compassed and enclosed by y e turks, before it could be sufficiently prepared & garnished of our mē but that the archbishop only of Strigon privily conveyed unto them 200. Oxen. Such was then the negligence of Ferdinandus king of Hungary, which so slenderly looked unto the necessary defense of his towns and cities. More over such was the discord then of christen kings & Princes, which in their civil dissension and wars were so occupied and hot in needeles quarrels, that they had neither leisure nor remembrance, to help in time there, where true need required. Which slender care, and cold zeal of y e Christian rulers, not in tendering y e public cause, while they contend in private trifles, hath caused the Turk to come so far as he hath, and yet farther is like, unless the mercy of the Lord do help more, then our diligence. One of the chief captaynes within the City, was Martinus Lascanus, a Spaniard.

The Turks in the beginning of the siege began first to attempt the Citizens with fair words, and accustomed promises, to yield and gently to submit themselves. But they not ignorant of the Turks promises wisely refused, and manfully stood so long as they could to the defense of their city, now and then skirmishing with them in out corners, and killing certain numbers of them: sometime with their shot disturbing their munitions, & breaking the wheels of their gunnes. &c.

Three special means the Turks use in winning great fortes and cities: great multitude of soldiers: great ordinance and mortarie pieces: the third is by vndermyning. All which here in the siege of this City, lacked not. This siege continued vehement a certain space: in which the Strigonians had borne out four strong assaults, and slue many thousands of y e Turks, till at length the Turks either departing away, or else seeming to depart unto Buda, the people at last being so persuaded and made to believe of some chief rulers of the city (peradventure not the truest men) the citizens being erected with hope and comfort, and singing Te Deum, as though the city had been free from all danger, suddenly (by whose counsel it is unknown) conveyed themselves all out of the Citty. 300. horsemen also passed over the river and departed. The Italiās which were under Frāciscus Salamanca a Spanish captain hardly could be persuaded by him to abide, which were in all scarce. 600.

Within 3. days after 300. German soldiers, with 2. ships laden with shot, powder, & artillery, were privily let into y e town: So that of our men all there were scarce 1300. soldiers. Who seeing the small quantity of their number, burning and casting down the town & suburbs, took thē to y e castle: from whence they beat of the Turks valiantly with their ordinance, a good space, and with wyld fire destroyed great companies of thē, till at last they seeing their walls to fail them, and the whole castle to shake by vndermyning, but especially by the working of a certain Italian surnamed Presbyter, they gave over. Thys Italian whether for fear or falsehood, secretly unknowing to the rest of the soldiers, accompanied with two other conveyed himself down from the walls, & being brought into the tents of the next captain or Bassa of the Turks, there in the name of all his fellows, convented with the Turks, to give up to them the Castle: whereupon y e Turks were bid to cease the shooting. This Italian shortly after with two other Turks was sent back to Salamanca his Captayne, with the Turks message. The going out of this Italian being privy to the residue of his fellows, contrary to the laws and discipline of war, although it seemed to come of his own head: yet for so much as the other soldiers were not sure, but rather suspected lest the other Italians his countrymen had been in some parte of consent therein, and would take his part: neither durst offer him any harm for that his doing, nor yet could well advise with themselves what was best to do, for fear of privy confederacy within themselves.

Thus while Lascanus the chief captain of the Christians aforesaid, w t his fellow soldiers, were in a mase what to do or not to do: in the mean time came one running, who giving a sign both to the Christians and the Turks, to hold their hands and weapons, for that it was against all law of war to fight after peace and truce taken: our men, as they were commanded, went into y e inward tower. The Turks in the mean time, had got into the Castle, and occupied all the utter parties. Then was Salamanca by the consent of the rest, sent out to the Turk, who there being stayde that night, the next morrow the Turks bull or warrant was sent into the Castle, permitting free liberty to the Christians to depart with bag and baggage. Who now being ready to depart, first were commanded by the Turks compassing them round about, to cast from them their dagges, launces, and battle axes, into the trench. Then coming to the gate to go out, their swords were taken from them, looking then for nothing but present death.

At last whē they were come a little further, other were sent to them to discharge them of their helmettes, their tergattes, currettes, and whatsoever piece of harnes, was about them. Whereupon great fear came upon them, least some great cruelty should be shown upon them. Solymā after he had long deliberated w t himself, whether to kill thē or not, at last contrary to all expectatiō, granted their lives but before they should be dismissed, he first caused them, in derision of Christianity, to be baited with scorns and mocks throughout all the Turkish army, and so the next day commanded them being stripped out of their coats and apparel, to be reduced again into the castle by companies setting over them certain Turks with cudgels, & bats to lay upon their backs and sides, causing them to bury y e dead carcases, and to gather up the rubbish broken down from y e castlewalles, and to scour the ditches. Which done the next day following he demanded of them by an interpreter, whether they would enter wages with him, & take horse and armor to serve him in his. Wars, which condition diverse for fear were contented to take, seeing no other remedy to avoid present death. Some neither by manasing words, nor for any fear of death, could be compelled thereunto, of whom certain which stood stoughtly in refusing thereof, were presently slain, whom I may worthily recite in the number and catalogue of holy martyrs.

Of the foresaid Christians, part were carried over the river of Danubius, not without great vilany, & contumely most despiteful, For some had their wives taken from them and carried away, some had their wives ravished before their face: and such as made or shown any resistance thereat, had their wives before them cast into the river and drowned: also their infantes and young children, being appointed by the Turks to the abhominable order of the Ianizarites, mentioned before pag. 736. their parents not consenting thereunto, were precipitate and thrown into the river and drowned. All which things are testified by John Martinus Stella, in his Epistles in print extant, written to his two brethren, William, & Michael, &c. Which Mart Stella moreover this addeth & affirmeth, that he himself being the same time at Vienna, did see one of the foresaid wives, who being holden fast by the hear of the head yet notwithstanding having her hear plucked off, cast her self into the river Danubius, for the singular love to her husband, and so swam to the ship where he was. And thus this miserable company of Germaynes, Spaniards and Italiās mixed together, macerate with labors, with hunger pyned, with watchinges, dolours, and sorrow consumed came at length to Schinda.

When the tidings thereof was noised at Vienna, partly with fear and dread, partly with indignation, all men's hearts were moved & vexed diversely. Some thought them not worthy to be received into their city, showing themselves so dastardly and cowardly. Other thought again that mercy was to be shown unto them, and commended their fact for that they being so few, & unfurnished of aid neither able to match by any means with such an innumerable multitude of the Turks, kept themselves till better time might serve thē. But howsoever the matter was to be thought of, the captains brought the poor remnant of that rueful company, unto possidonium, where the said Captayns were laid fast, and their kept in durance, to render accompt of the whole matter, howe it was wrought and handled. And thus have ye, the lamentable story of Strigonium.

The Turk proceeding in his victories, conducted his army next unto Tath, and to the parties lying nere about Comaron. This Tath was also a strong hold in Hungary wherein were placed certain garrisons, pertly of the Germaynes, partly of the Italians. The chie tayne of the Italians was one Anniball Tosso, constitute by Philipus Torneilius. This Tasso was a man well experte in prowes of war: but of a filthy corrupt life, & also a foul swearer: and horrible blasphemer of God and his saints. To make the story short, this forte of Tathe, before any siege was laid unto it, was yielded and given up to the Turks: upon what conditions, or by whose means, the author showeth not: Thus much he showeth, that the said Anniball shortly vpō the same, returning into Italy, was commanded by Tornellius aforesaid: to be apprehended and beheaded.

After the Turks had subverted and destroyed the forte of Tathe, they turned their power against Alba, surnamed Regalis, for that the kings of Hungary have been always wont there to be crowned, and buried. This Alba is a little well compacted city in Hungary, having on y e one side a marishe somewhat foggishe or fenny, which made the town less assaultable. But nere to the same was a wood from y e which y e Turks every day with vi. C. cartes, brought such matter of wood and trees felled for the same purpose, into the marish, that within less then 12. days they made it apt, and hard to their feet, which the towns men thought never could be gone upon, but only in the hard frostes of winter. At the first beginning of the siege, there stood a little without the munitions in the front of the city, a certain church or Monastery, which the Citizens pretending to maintain and keep against the Turks, had privily conveyed light matter easily to take flame, with powder, in secret places thereof, and had hid also fire withal. Which done, they (as against their willes being driven back, withdrew themselves within the munitions, waiting the occasions, when this fire would take. Thus the Turks having the possession of the church, suddenly the fire coming to the powder, raised up the Church, and made a great scatter and slaughter among the barbarous Turks This was not so soon espied of them within the town, but they issued out upon them in this disturbance, and slue of them a great number: Among whom diverse of their nobles also the same time were slain, and one Bassa an Eunuch, which was of great estimation with y e Turks. Moreover, in the same skirmish was taken one of those gunners which the french king is said to have sent to the Turk a little before. Which if it be true, let the Christian Reader judge what is to be thought of those Christian princes, which not only forsaking the common cause of Christ's Church joined league with the turke, but also sent him gunners to set forward his wars to the destruction of Christ's people, and to the shedding of their blond, for whom they know the blond of Christ to be shed. If this be not true, I show mine author: If it be, then let the Pope see and mark well howe his title of Christianissimus, can well agree with such doings.

But to let this matter sleape, although the Turks (as ye heard) had won the fen, with their policy and industry, against the City of Alba, yet all this while the Albanes were nothing inferior to their enemies, through y e valiant help & courageous endeavor of Octauianus Scruzatus, a captain of Millane. By whose prudent counsel and constant standing, the busy enterprises of the Turks did little prevail a long time, till at length, suddenly arose a thick fog or miste upon the city, where as round about besides, the sun did shine bright. Some said it came by Art Magicall, but rather it may appear to rise out of the fen or marish, being so pressed down with men's feet and other matter laid upon it.

The Turks using the occasion of this misty darkness in secret wise approaching the walls, had got up to a certain fortress, where the Germaynes were, before our men could well perceane them: where they pressed in so thick, & in such number, that albeit the Christian soldiers standing strongly to the defense of their lives, did what valiant men in cases of such extremetie were able to do: yet being overmatched with the multitude of the Turks, & the sodennes of their coming, gave back, seeking to retire into the inward walls. Which when their other fellows did see to recule, then was their flyeng of all hands every man striving to get into the City. There was between the outward Wales or vamures, and inward gate of the city, a strait or narrow passage, cast up in manner of a bancke or causey, ditched on both sides: which passage or ingress happened y e same timeto be barred & stopped. By reason whereof the poor soldiers were forced to cast them selves into the ditch, thinking to swim as well as they could, into the cittye: where many of them sticking in the mud, were drowned: one pressing upon another: many were slain of their enemies coming behind them, they having neither heart, nor power to resist. A few which could swim out, were received into the Citty: but the chief Captains and warders of the town were there slain.

The cittizens being destitute of their principal captains and warriors, were in great perplexity and doubt among thenselves, what to do, some thinking good to yield, some counsayling the contrary. This while the minds of the cittizens were distract in diverse & doubtful sentences, the Magistrates minding to stand to y e Turks gentleness, sent out one of their heads unto the turke, who in y e name of them all, should surrender to him the city, and become unto him tributaries, vpō condition they might enjoy liberty of life & goods, which being to thē granted, after the turkish faith & assurance, first y e soldiers which were left w t in y e city, putting of their armor, were discharged & sent away. Who being but only 300. left of 4. ensigns of Italians, & of a thousand Germaynes, by the way were laid for by the Tartarians, for hope of their spoil: so that they scattering a sunder one one way, another another to save themselves as well as they could: fled everyone what way he thought best. Of whom some wandering in woods & marishes faynted for famine: some were taken and slain by the Hungarians, a few with bare and empty, and wythered bodies, more like ghostes then men, escaped & came to Vienna. And this befell upon the soldiers.

Now understand what happened to the yielding Citizens. So in story it followeth, that when the turke had entered the town, and had visited the sepulcher of the kings for three or 4. days he pretended much clemency toward the cittizens, as though he came not to oppress them, but to be revenged of Ferdinādus their king, & to deliver them from the servitude of the Germans. On the fourth day, all y e chief & head men of the city were commanded to appear before y e turke in a plain, not far frō the city where the condemned persons before, were wont to be executed, as though they should come to swear unto the turke. At this commandment of the turke, when the cittizens in great number, & in their best attire were assembled, y e turk contrary to his faith and promise, commanded suddenly a general slaughter to be made of them all. And this was y e end of the citizens of Alba.

In the mean time, during the siege of Alba, the Hungarians meeting sometimes with the horsemen of y e Tartarians, which were sent out to stop their vitailes from y e city, slue of them at one bickering. 3000. Turks. In which story is also reported & mentioned of mine author, an horrible sight and example of misery, concerning a certain captive (a Christian belike) who coming into Vienna, was found to have in his scrip or satchel the half of a young child of two years old, which remained yet vneaten, the other half being eaten before. an. 1543. Ibid.

Next after this was expugned the castle of Pappa, by y e Turks. Let the castle now of Papa take heed, least one day it follow after.

The like fidelity the Turks also kept, with the fort of Wizigradum and the soldiers thereof. This Wizigradū is situate in the mid way between Buda and Strigoniū. Of the which fort or Castle, the highest tower so mounteth upon the hill, that unless it be for famine and lack of water they have not to dread any enemy. Notwithstanding so it happened, that the lower piece being won, they in the higher tower abiding four days without drink were compelled with liberty granted of life and goods, to yield themselves. But the devilish Turks keeping no faith nor promise, slue them everyone, only Petrus Amandus the captain of the piece, excepted: who privily was conveyed by the Captayne of the Turks, out of the slaughter. an. 1544.

To these moreover may be added the winning of Nouum Castellum in Dalmatia, where he slue all that were w t in both soldiors & other, for that they did not yield themselves in time. Thus the turke, whether they yielded to him or not, never spared the people and flock of Christ.

As the false & cruel Turk was thus raging in Hungary, and intended further to rage without all mercy and pity of the Christians, and easily might then have prevailed and gone whether he would for that Charles the Emperor and Franciscus the french king were the same time in war and hostility, and also other Christian Princes, as Henry Duke of Brunswike, against John Frederick Duke of Saxony, also Princes and rulers were contending among themselves: behold the gracious providence of our Lord and God toward us, who seeing the misery & having pity of his poor Christians, sodeinely as with a snafle reined this raging beast, and brought him out of Europe into his own country again, by occasion of the Persians, who were then in great preparation of war against the Turks, & had invaded his dominion. By reason whereof the Turks was kept there occupied, fighting with the Persians a long continuance. Which wars at length being achieved and finished, (wherein the said Turk lost great victoryes, with slaughter of many thousands of his Turks) he was not only provoked by the instigation of certain evil disposed Hungarians, but also occasioned by the discord of Christian Princes, to return again into Europe, in hope to subdue all the partes thereof unto his dominion. Whereunto, when he had leuyed an army incredible of such a multitude of turks, as y e like hath not lightly been heard of, see again the merciful providence & protection of our God toward his people. And as the Turk was thus intending to set forward with this innumerable multitude against y e Christians, the hand of the Lord sent such a pestilence through all the Turks army and dominions, reaching from Bithynia, and from Thracia, to Macedonia and also to Hungary, that all the Turks possessions almost seemed nothing else, but as a heap of dead corses, whereby his viage for that time was stopped, and he almost compelled to seek a new army.

Beside this plague of the Turks aforesaid, which was worse to them then any war, other lets also and domestical calamities through God's providence happened unto Solymannus, the great rouer and robber of y e world which stayed him at home from vexing the Christians, especially touching his eldest son Mustapha.

This Mustapha being hated and partly feared of Rustanus the chief counsailour about the Turk, and of Rosa y e Turks concubine & after his wife, was diverse times complained of to his father, accused, & at length so brought into suspicion and displeasure of the turke, by them aforesaid: that in conclusion his father caused him to be sent for to his pauilion, where 6. Turks with visours were appointed to put him to death: Who coming upon him, put (after their manner) a small cord or bowstring full of knottes about his neck, & so throwing him down upon y e ground, not suffering him to speak one word to his father, w t the switch thereof throtcled & strangled him to death his father standing in a secret corner by, and beholding the same. Which fact being perpetrate, afterward when the Turk would have given to another son of his and of Rosa called Bianger, the treasures, horse, armor, ornaments and the province of Mustapha his brother: Bianger crying out for sorrow of his brothers death: phy of thee, saith he to his father, y u impious and wretched dog, traitor, murderer, I cannot cal thee father, take the treasures the horse and armor of Mustapha to thyself: and with that taking out his dagger, thrust it through his own body. And thus was Suleiman murderer & parricide of his own sons: which was in the year of our Lord. 1552.

Wherein notwithstanding is to be noted the singular providence and love of the Lord toward his afflicted Christians. For this Mustapha as he was courageous & greatly expert and exercised in all practice of war: so had he a cruel heart, maliciously set to shed the blood of Christians: Wherefore great cause have we to congratulate, & to give thanks to god, for y e happy taking away of this Mustapha And no less hope also and good comfort we may conceive of our loving Lord, hereby ministered unto us, to think y our merciful God after these sore afflictions of his Christians under these 12. Turks afore recited: now after this Suleiman intendeth some gracious good work to Christendom, to reduce & release us out of this so long & miserable turkish captivity: as may be hoped now by taking away these young imps of this impious generation, before they should come to work their conceived malice against us: the Lord therefore be glorified and praised. Amen.

Moreover as I was in writing hereof, oportunely came to my hands a certain writing out of Germany, certifyeng us of such news & victory of late achieved against the turke, as may not a little increase our hope and comfort us, touching the decay and ruin of the Turks power & tyranny against us. Which news are these: y t after y turkish tyrant had besieged with an army of 30000. men, the famous & strong town and castle of Iula in Hungary lyeng 40. dutch miles beyond the river Danubius, which cittye had, by the space of 6. weeks sustained many grievous assaults: God through his great mercy & goodness so comforted the said town of Iula and the poor Christians therein, at their earnest prayers, that the Turk with all his host was driven back, by the hands of the general, called Karetshim Laslaw and his valiant company, who not only defended the said town, but also constrained the Turks to retire, to the great shame and confusion, with a great slaughter of the turkish rabble: For the which the everlasting God be praised forever.

The manner of the overthrow was this. As the foresaid general did see his advantage w t Captayne George, and other horsemen of the Sclesians and Hungarians, they set on y e rearward of the Turks and killed about 8000. of thē, and took also some of their artillery and followed them so fast, y the Turks were constrained to fly into a marishe ground, and to break the wheels of the rest of their artillary, to save themselves, and therewith they got a very rich booty, rescuing besides and taking from the Turks a great number of Christian prisoners. Like thanks also are to be given to God, for the prosperous success given to Magotschie the valiant Captain of Erla, who making toward the Turks, and recountring with the Tartarians, slue of them about 8. hundredth.

Not long after this, it happened through the like providence of our God, a turkish Captayne called Begen, accompanied w t a thousand fresh horsemen came newly out of Turkey, to go toward the city named Quinque Ecclesiae, or Finffenkyrchen: with whom the Earl of Serin by the way did encounter, and in the right setting upon him, killed the captain and took 8. Cammels, and 8. Moyles laden with treasure, and also got two red Guidons, with a whole great piece of rich cloth of gold, and with another fair and strange Jewel. The horse of this foresaid turkish captayn, was betrapped and decked most richly. The sadle whereof had the pommell and the back part covered over with plate of fine Arabic gold, and the rest of the sadle, beside the sitting place, was plated with silver very fair gilded. The seat of the sadle was covered with purple velvet: the trappers and bridle beset with little Turkeys, and Rubies: Which horse was sent to Vienna unto the Emperor Maximilian for a present.

Although the Earl would very fain have saved the Captayn, not knowing what he was, yet the Ianizarites laboring to carry away their captain, so stiffly defended thenselves, that the Earl with his company, was constrained to kill both them and their Captayne. From whom the said Earl of Serin y e same time got, xv. thousand Turkish and Hungarish Ducates: which money was brought for the payment of the Turkishe soldiers in the town aforesaid of Finffenkyrchen. &c. All which be good begynninges of greater goodness to be hoped for hereafter, thorough the grace of Christ our Lord, especially if our Christian rulers and potentates, first the churchmen & prelates for their partes: then the civil powers & princes for their partes, with holding their affections a little, will turn their brawls & variance, into brotherly concord and agrement, which the Lord of peace put in their minds to do. Amen. Or otherwise if it will so please the Lord, that the turke come further upon us, so as he hath begun, for our punishment & castigation, his grace then give to the flock of his poor Christians, constancy of faith, patience in suffering, and amend̄t of life: For so I understand by public fame, although vncertaynly rumored by the voice of some, that the Turks power of late, this present year of our Lord 1566. hath perced the parties of Apulia within Italy, wasting and burning the space of an. 100. miles toward Naples. Which if it be certain, it is to be feared, that the Turk having thus set in his foot, & feeling the sweetness of Italy, will not so cease before he get in both head and shoulders also so far into Italy, that he will display his banners within the walls of Rome, & do with old Rome the like as Mahumete his great granfather did with new Rome, the city of Constantinople, and as the Persians did with Babylon.

The causes why we have so to judge, he diverse: first y the sea of Rome hath been defended hitherto and maintained with much blood, and therefore it may seem not incredible, but that it will not long continue, but be lost w t blood again, according to the verdict of the Gospel: He that striketh with the sword, shall perish with y e sword. &c. An other cause is, the fulfilling of the 18. chapter of the Apocalypse: where is written that great Babylon shall fall & be made an habitation of devils, and a den of unclean spirit, and a cage of filthy and unclean birds: the fall whereof shall be like a millstone in the sea, that is, which shall not rise again. And this to come before the day of judgment, the text of y e said chapter doth apertly declare: where the words do follow, showing that the kings of y e earth, and the merchants which had to do with the whoorishe City, standing a far of for fear of the heat, and beholding the smoke of the said City flaming and burning w t fire, shall be wayle and rue her destruction and desolacion &c. What city is this, called great Babylon, which like a mylstone shall fall and burn, and be made an habitation of unclean spirits, and beasts, let the reader construe. This is certain and plain by these her kings and merchants standing a far of for fear, and beholding her burning, that the destruction of this city (what cittye soever it be) shall be seen here in earth before the coming of the Lord's judgment, as may easily be gathered by these iii. circumstances, that is, by the standing, the beholding, and be wailing of her merchants. By the which merchants and kings of the earth, peradventure may be signified, y e Pope, the rich Cardinals, the great prelates and fat doctors, and other obedienciaries of the Romish sea: who at the coming of the Turks, will not auenture their lives for their Church, but will flee the city (no doubt) and stand a far of from danger: and when they shall see with their eyes, and hear with their cares the city of Rome to be set on fire and consumed by the cruel Turks, the sight thereof shall seem to them piteous and lamentable, to behold the great and fair city of Rome, the tall castle of S. Angel, y e Popes mighty sea (where they were wont to fish out such riches dignities, treasures, and pleasures) so to burn before their eyes, and to come to such utter desolacion, which shall never be reedefied again, but shall be made an habitation of devils and unclean spirits, that is, Turks and heathen Sultans, and barbarous Saracens. &c. This (I say) peradventure may be the meaning of that prophetical place of the Apoc. not that I have here any thing to pronounce, but only give my guess, what may probably be conjectured. But the end at length will make this and all other things more plain and manifest. For mystical prophesies lightly are never so well understand, as when the event of them is past and accomplished.

An other cause concurring with the causes aforesaid may be collected, out of Paulus Iouius, who writing ofy e subversion of Rhodes, which was as ye heard. an. 1522. upon Christmas day, saith that it chanced suddenly the same day in Rome, that as Pope Hadrian the vi. was entering into the church to his service, sodeinly over his head the upper frontier or top of the chapel door, which was of marble immediately as the pope was entering, fell down and slue certain of his garde waiting upon him. Whereby peradventure may be meant, that the ruin of Rome was not long after to follow the loss of Rhodes.

The fourth cause I borowe out of Johannes Auentinus, who in his third book alleging the names, but not the words of Hildegardis, Brigitte, and other prophetical men hath these words: Si vera sint carmina & vaticinia D. Hildegardae, & Brigittae. Sybillanum Germaniae, & Bardorum fatidicorū, qui ea quae nostro aeuo completa vidimus, longo ante tempore nobis cecinerunt: A grippinensis Colonia, nolimus, velimus, Turcarū caput erit, &c. That is, if the sayings and prophesies of Hildegarde, of Brigitte, & of other prophetical persons be true, which being foretold long before, we have seen now in these our days accomplished: y e town of Colen will we, nil we, must needs be the head city of y e turks. &c.

And this I write not as one pronouncing against the City of Rome, what will happen, but as one fearing what may fall. Which if it come to pass (as I pray God it do not) then shall the Pope well understand, whether his wrong understanding of the Scriptures, & his false flattering glosers upon the same, have brought him.

Wherefore my counsel is to the Pope, & all his Popish mayntayners and upholders to humble themselves, & to agree with their brethren by time, letting all contention fall: lest that while the Bishop of Rome shall strive to be the highest of all other Bishops, it so fall out shortly, y t the bishop of Rome shall be found the lowest of all other Bishops, or peradventure no bishop at all.

Wherevpon also another cause may be added, taken out of Hieronunns Sauonarola, who prophecieth that one shall come over the Alps like unto Cyrus, & destroy Italy. Wherof see more, pag. 737.

Thys Solimanus, if he be yet alive, hath now reigned 46. years, who began the same year, in the which y e Emperor Charles the v, was crowned, which was an. 1520. and so hath continued by God's permission, for a scourge to the Christians, unto this yere now present. 1566. This Suleiman by one of his Concubines, had his eldest son called Mustapha. By another Concubine called Rosa, he had four sons, Mahumete, Baiazates, Zelymus, and Gianger. Of the which sons, Mustapha and Gianger were slain (as ye heard before) by the means of their own father. And thus much concerning the wretched tyranny of the Turks out of the authors here under written.

    The Authors of the Turks stories.
  • Laonicus Chalcondila.
  • Nicolaus Eboicus Episo. Saguntinus.
  • John. Ramus.
  • Andraeas a Lacuna.
  • Wolfgangus Drechslerus.
  • John. Crispus.
  • John Faber.
  • Ludouicus Viues.
  • Bernardus de Breydenbach.
  • Mityleneus Archiepise. Sabellicus.
  • Isiodorus Rutherus.
  • Marinus Barlerus.
  • Henrious Penia de bello Rhodio.
  • Melchior Soiterus.
  • Paulus Iouius.
  • John Martinus Stella.
  • Gaspar Peucerus. &c.
  • Nicolaus a Moffen Burgundus.
  • Sebast Munsterus.
  • Baptista Egnatius.
  • Barthol Peregrinus.



A Notice touching the miserable persecution, slaughter and captivity of the Christians under the Turks.

HEtherto thou hast heard (Christian Reader) the lamentable persecutions of these latter days, wrought by y e Turks against the people and servants of Christ. In the reading whereof, such as sit quietly at home, & be far frō jeopardy, may see what misery there is abroad, y knowledge and reading whereof, shall not be unprofitable for all Christians earnestly to wey & consider, for that many there be, which falsely deceauing themselves, imagine that Christianity is a quiet and restrull state of life, full of pleasure & solace in this present world, when in deed it is nothing less, testified by the mouth of our Savior himself, who rightly defining his kingdom, teacheth us that his kingdom is not of this world, premonishing us also before, y t in this world we must look for affliction, but in him we shall have peace. Examples hereof in all partes of this history through all ages are plenteous and evident to be seen, whether we turn our eyes to the first x. persecutions in the primitive Church during the first 3. hundredth years after Christ: or whether we consider the latter 3. hundred years in this last age of the Church, wherein the poor flock of Christ hath been so afflicted, oppressed & devoured, y e it is hard to say whether have been more cruel against y e Christians, the infidel Emperors of Rome in the primitive age of the Church, or else those barbarous Turks in these our latter times of the Church now present.

Thus from time to time the Church of Christ almost hath had little or no rest in this earth, what for the Heathen Emperors on the one side, what for the proud Pope on the other side, and on the third side what for the barbarous Turk: for these are and have been from the beginning the three principal & capital enemies of the Church of Christ, signified in the Apocalypse by the beast, the false Lamb, and the false Prophet, from whom went out three foul spirits like frogs, to gather together all the kings of the earth to the battle of the day of the Lord God almighty. Apocal. 16. The cruelty and malice of these 3. enemies against Christ's people hath been such, that to judge which of thē did most exceed in cruelty of persecution, it is hard to say: but y it may be thought that the bloody & beastly tyranny of the Turks especially above the rest, incomparably surmounteth all the afflictions and cruel slaughters that ever were seen in any age, or read of in any story: In so much y there is neither history so perfect, nor writer so diligent, who writing of the miserable tyranny of the Turks, is able to express or comprehend the horrible examples of their unspeakable cruelty and slaughter exercised by these 12. Turkish tyrants, upon poor Christ̄ men's bodies, within the compass of these latter 3. hundred years, whereof although no sufficient relation can be made, nor mumber expressed: yet to give to the Reader some general guess or view thereof: let us first perpend and consider what dominions & Empyres, how many countries, kingdoms, provinces, cities towns, strong holds and fortes, these Turks have surprised and won from the Christians. In all which victories, being so many, this is secondly to be noted, that there is almost no place, which the Turks ever came to and subdued, where they did not either slay all y e inhabitants thereof, or led away the most part thereof into such captivity and slavery, that they continued not long after alive: or else so lived, that death almost had been to them more tolerable.

Like as in the time of the first persecutions of the Roman Emperors, the saying was, that no man could step with his foot in all Rome, but should tread upon a Martyr: so here may be said, that almost there is not a town, city, or village in all Asia, Grecia, also in a great part of Europa, and Africa, whose streets have not flowed with blood of the Christians, whom the cruel turks have murdered. Of whom are to be seen in histories, heaps of soldiers slain, of mē & womē cut in pieces, of childrē sticked vpō poles & stakes, whō these detestable turks most spiteful (& y in the sight of their parents) use to gore to death: some they drag at their horse tails & famish to death: some they tear in pieces, tying their arms and legs to four horses: other some they make marks to shoot at: vpō some they try their swords, how deep they can cut and slash, as ye before have read, pag. 777, The aged & feeble they tread under their horses: womē w t child they spare not, but ripp their bodies, and cast the infants into the fire, or otherwise destroy them▪ Whether the Christians yield to them, or yield not, all is a matter As in their promises there is no truth: so in their victoryes there is no sense of manhood or mercy in them, but they make havoc of all.

So the Citizens of Croia, after they had yielded & were all promised their lives, were all destroyed and that horribly. In Mysia, after the king had given himself to the Turks hand, having promise of life, Muhammad the Turk slew him with his own hands. The Princes of Rasia had both their eyes put out with asens red hot set before them. Theodosia, otherwise called Capha, was also surrēdered to the Turk, having the like assurance of life and safety: & yet contrary to the league, the Citizens were put to the sword and slain. At the winning and yielding of Le bos, what a number or young men and children were put upon sharp stakes and poles, and so thrust thorough? At the winning of the Citty of Buda, what tyranny was shown and exercised against the poor Christians, which had yielded themselves, and against the two Dukes Christopher Bisserer and Johannes Tranbinger, contrary to the promise and handwriting of the Turk, is to be seen in the story of Melchior Soiterus, de Bello Pannonico.

The like also is to be read in the story of Bernardus de Breydenbach, who writing of the taking of Hydrimtum, a City in Apulia, testifieth of the miserable slaughter, of the young men there slain, of old men trodden under the horse feet, of matrons & virgins ravished, of women with child cut & rent a pieces, of the Priests in the Churches slain, & of the Archbishop of that Citty, who being an aged man and holding the cross in his hands, was cut a sonder with a wooden saw. &c. The same Bernerdus also writing of the overthrow of Nigropontus, otherwise called Chalcides, an. 1471. describeth the like terrible slaughter: which there was exercised: where the Turk, after his promise givē before to the contrary, most cruelly caused all the youth of Italy to be pricked upon sharp stakes: some to be dashed against the hard stones, other some to be cut in sonder in y e midst, and other mo with other kinds of forments to be put to death: in so much that all the streets and ways of Chalcides did flowe with the blood of them, which were there slain. In which history the foresaid writer recordeth one memorable example of maid̄lie chastity, worthy of all Christians to be noted and commended. The story is told of the Pretors daughter of that City, who being the only daughter of her father, & noted to be of an exceeding singular beuty, was saved out of the slaughter, & brought to Muhammad the turke, to be his concubine: But she denying to consent to his turkishe appetite and filthiness, was commanded therewith to be slain and murdered, and so died she a Martyr, keeping both her faith and her body undefiled unto Christ Jesus her spouse. Ibid.

The like cruelty also was shown upon them which kept the Castle, & afterward yielding themselves vpō hope of the Turks promise, were slain everyone. What should I speak of the miserable slaughter of Methone, & the Citizens thereof dwelling in Peloponesus: who seeing no other remedy but needs to come into the Turks hands, set the barn on fire where they were gathered together, mē, women, and children: some women also with child volūtarily cast themselves into the Sea, rather then they would sustain the Turks captivity. Vide pag. 734.

Miserable it is to behold, long to recite, incredible to believe all the cruel parts and horrible slaughters wrought by these miscreantes, against the Christians, through all places almost of the world, both in Asia, in Africa, but especially in Europa. Who is able to recite the innumerable societyes and companyes of the Grecians Martyred by the Turks sword in Achaia, Attica, Thessalia, Macedonia, Epirus, and all Peloponesus? besides y e Island of Rhodes and other Ilandes, and Cyclades adiacēt in the sea about, numbered to 52. of the which also Patmos was one, where S. John being banished, wrote his revelations. Where did ever the Turks set any foot, but the blood of Christians there, without pity or measure, went to wrack? & what place or province is there almost thorough y e world, where y e turks either have not perced, or are not like shortly to enter? In Thracia, & through all the coasts of Danubius, in Bulgaria, Dalmatia, in Seruia, Transiluania, Bosna, in Himgaria, also in Austria, what havoc hath been made by them, of Christian men's bodies, it will rue any Christian heart to remember. At the siege of Moldauio, at the winning of Buda, of Pesta, of Alba, of Walpo, Strigonium, Sociosia, Tathe, Wizigradum, Nouum, Castellum in Dalmatia, Belgradum, Uaradinum, Quinque ecclesie: also at the battle of Uerna, where Ladislaus king of Polonie with all his army almost, through the rashness of the Popes Cardinal were slain: at the winning moreover of Xabiacchus, Lyssus, Dinastrum: at the siege of Guntza, and of the faithful town Scorad, where the mumber of the shot against their walls, at the siege thereof, were reckoned to 2539. likewise at the siege of Vienna where all the Christian captives were brought before the whole army and slain, and diverse drawn in pieces with horses: but especially at the winning of Constantinople above mentioned, pag. 706. also at Croia & Methone, what beastly cruelty was shown, it is unspeakable. For as in Constantinople, Mahumer the drunken Turk never rose from diner, but he caused every day, for his disport. 300. Christiā captives of the nobles of that City to be slain before his face: So in Methone, after that his captayn Omares had sent unto him at Constantinople 500. prisoners of the Christians, the cruel tyrant commanded them all to be cut and divided in sonder by the middle, & so being slain to be thrown out into the fields.

Leonicus Chalcondyla, writing of the same story, addeth moreover a prodigious narratiō (if it be true) of a brute Ox, which being in the fields, and seeing the carcases of the dead bodies so cut in two, made there a loud noise after the lowing of his kind and nature: & afterward coming to the quarters of one of the dead bodies lying in the field, first took up the one half, & then coming again, took up likewise the other half, and so (as he could) joined thē both together. Which being espied of them which saw the doing of the brute Ox, and maruelling thereat, and word being brought thereof to Muhammad, he commanded the quarters again to be brought, where they were before, to prove whether the beast would come again: who failed not (as the author recordeth) but in like sort as before, taking the fragments of the dead corps, laid them again together. It followeth more in the author, howe that Muhammad being astonied at the strange wonder of the Ox, commanded the quarters of the christiā man's body to be interred, and the Ox to be brought to his house, and was much made of. Some said it to be the body of a Uenetian: some affirmed, that he was an Illyrian: but whatsoever he was certain it is, that the Turk himself was much more bestial then was the very brute Ox: which being a beast shown more sense of humanity to a dead man, thē one mā did to another Ex Leonic. Chalcondyla.

To this cruelty add moreover, that beside these 500. Methonians thus destroyed at Constantinople, in the said City of Methone, all the towns men also were slain by the forsayd Captayn Omares, and among them their Bishop likewise was put to death. Ex Andrea de Lacuna, & ex Wolfgango & alijs.

John Faber in his Oration made before king Henry the 8. at the appointment of king Ferdinandus, and declaring therein the miserable cruelty of the Turks toward all Christians, as also toward the bishops and ministers of the church, testifieth how that in Mitilene, in Constantinople, and Trapezunda, what Bishops & Archbishops, or other ecclesiastical and religious persons the Turks could find they brought them out of the cities into the fields, there to be slain like Oxen and Calves. The same Faber also writing of the battle of Suleiman in Hungary, where Ludouicus the king of Hungary was overthrown, declareth that 8. Bishops in the same field were slain. And moreover, when the Archbishop of Strigon, and Paulus the Archbishop Colossensis were found dead, Suleiman caused thē to be taken up, & to be beheaded and chopped in small pieces. an. 1526.

What Christian heart will not pity the incredible slaughter done by the Turks in Euboia, where as the said Faber testifieth that innumerable people were sticked & gored upon stakes, diverse were thrust through with a hot iron, childrē and infants not yet wayned from the mother were dashed against the stones, & many cut a sūder in the midst. Ex Johan Fabro & alijs.

But never did country taste and feel more the bitter & deadly tyranny of the Turks, then did Rasia, called Mysia inferior, & now Seruia. Where (as writeth Wolfgangus Dreschlerus ) the prince of the said country being sent for, under fair pretence of words & promises, to come & speak with the Turk, after he was come of his own gentleness, thinking no harm, was apprehended & wretchedly & falsely put to death, & his skin flain of, his brother & sister brought to Constantinople for a triumph, and all the nobles of his country (as Faber addeth) had their eyes put out. &c.

Briefly to conclude, by the vehement and furious rage of these cursed cayrifes, it may seme that Satan the old dragon, for the great hatred he beareth to Christ, hath styred them up to be the butchers of all christen people, inflaming their beastly hearts with such malice & cruelty against the name and religion of Christ, that they degenerating frō the nature of men to devils, neither by reason will be ruled, nor by any blood or slaughter satisfied. Like as in the primitine age of the Church, and in the time of Dioclesian and Maximiliā, whē the devil saw that he could not prevail against the person of Christ which was risen again, he turned all his fury upon his seely servants, thinking by the Romayn Emperors, utterly to extinct the name and profession of Christ, out from the earth: So in this latter age of y e world Satan being let lose again rageth by the Turks, thinking to make no end of murdering and killing, till he have brought (as he intendeth) the whole church of Christ, with all the professors thereof, under foot. But the Lord (I trust) will once send a Constantine to vanquish proud Maxētius: Moses to drown indurate Pharaoh: Cyrus to subdue the stout Babylonian.

And thus much hitherto touching our Christian brethrē, which were slain & destroyed by these blasphemous turks. Now forsomuch as besides these aforesaid, many other were plucked away violently from their country, from their wives & children from liberty, & from all their possessions, into wretched captivity and extreme poverty, it remaineth likewise to entreat somewhat also concerning the cruel manner of the Turks handling of the said Christian captives. And first here is to be noted that y t turke never cometh into Europe to war against the Christians, but there followeth after his army, a great number of brokers & marchaunts, such as buy men & children to sell again, bringing with thē long cheines in hope of great cheates: In y e which cheynes they link thē by 50. & 60. together, such as remain vndestroyd with the sword, whō they buy of the spoils of thē y t rob & spoil the Christian countries: Which is lawful for any of the Turks army to do, so that the tenth of their spoil or pray (whatsoever it be) be reserved to the head Turk, that is, to the great master thief.

Of such as remain for tithe, if they be aged (of whom very few be reserved alive, because little protite cometh of that age) they be sold to the use of husbandry or keeping of beasts. If they be young men or women, they be sent to certain places, there to be instructed in their language and Arts, as shall be most profitable for their advantage, & such are called in their tongue Sarai: and the first care of the Turks is this, to make them deny the Christian religion, and to be circumcised: and after that they are appointed everyone as he seemeth most apt, either to the learning of their laws, or else to learn the feats of war. Their first rudimēt of war is to handle the bow, first beginning with a weak bow, and so as they grow in strength, coming to a stronger bow, & if they miss the mark, they are sharply beaten: & their allowance is two pence or three pence a day till they come & take wages to serve in war. Some are brought up for the purpose to be placed in the number of y e wicked Ianizarites, that is, the order of the Turks champions, which is the most abhominable condition of all other. Of these Ianizaraites, see before pag. 736. And if any of the foresaid young men or children shall appear to excel in any beuty, him they so cut, that no part of that which nature giveth to man, remaineth to be seen in all his body, whereby while the freshness of age continueth, he is compelled to serve their abhominable abomination: and when age cometh, then they serve instead of Eunuchs to wait upon Matrones, or to keep horses and Mules, or else to be scullians and drudges in their kitchins.

Such as be young maidens & beautiful, are deputed for concubines. The which be of mean beautye serve for matrones to their drudgery work in their houses & chābers, or else are put to spinning and such other labors, but so that it is not lawful for them either to profess their Christian religiō, or ever to hope for any liberty. And thus much of them which fall to the Turk by tithe.

The other which are bought and sold amongst private subjects, first are allured with fair words and promises to take circumcision. Which if they will do, they are more favorably entreated, but all hope is taken from them of returning again into their country, which if they attempt the pain thereof is burning. And if such coming at length to liberty, will mary, they may: but then their children remain boud to the Lord, for him to sell at his pleasure: and therefore such as are wise amongst thē will not mary. They which refuse to be circumcised, are miserably handled: for example whereof, the author (which giveth testimony hereof) doth infer his own experience.

Such captives as be expert in any manual art or occupation can better shift for thenselves: but contrariwise, they which have no handycraft to live upon, are in worse case. And therefore such as have been brought up in learning, or be priests or noble men, & such other, whose tender educatiō can abide no hardness, are the least reputed, & most of all other neglected of him that hath y e sale or keeping of thē, for y t he seeth less profit to rise of them, then of the other: & therefore no cost of raymēt is bestowed upon them, but they are carried about bare head, & barefoot, both summer & winter in frost and snow. And if any faint and be sick in the way, there is no resting in any Inn, but first he is drivē forward with whips, and it that will not serve, he is let peradventure upon some horse: or if his weakness be such, that he cannot sit, then is he laid overthwart the horse upon his belly, like a Calf, and if he chance to die, they take of his garment such as he hath, and throw him in a ditch.

In the way moreover, beside the common chain, which doth inclose thē all the hads also of everyone are manacled which is because they should not harm their leaders, for many times it happened y t x. persons had the leading of 50. captives: & whē night came, their feet also were fettered, so y they lodged in no house, but lay upon the ground all night.

The young women had a little more gentleness shown, being carried in paniers on the day time. But when night came, pity it was to hear the miserable crying out of such as were enclosed w t in by reason of the filthy injuries which they suffered by their cariers, in so much that the young tender age of 7. or 8. years, as well of y e one sex as of y e other could not save thē frō y e most filthy villainy of the bestial Turks.

When the morning cometh, they are brought forth to the market, to sale, where the buyer if he be disposed plucking of their garments, vieweth all the bones & joints of their body: and if he like them, he giveth his price, and carrieth thē away into miserable servitude, either to tilling of their ground, or to pasture their cattle, or some other strange kind of misery incredible to speak of: In so much that the author reporteth, that he hath seen himself, certain of such Christian captives yoked together like horse and oxen, and to draw the plough. The maid servants likewise are kept in perpetual toile and work in close places, where neither they come in sight of any man, neither be they permitted to have any talk with their fellow servants. &c. Such as are committed to keep beasts, lie abroad day and night in the wild fields, without house and harbor, and so changing their pastour, go from mountain to mountain: of whom also, beside the office of keeping the beasts, other handy labor is exacted at spare hours, such as pleaseth their masters to put unto them.

Out of this misery there is no way for them to fly, especially for them that are carried into Asia beyond the seas: Or if any do attempt so to do, he taketh his time chiefly about harvest, when he may hide himself all the day time in the corn, or in woods, or marishes, and find food: and in the night only, he flieth and had rather be de •• outed of wolves and other wild beasts, then to return again to his master. In their flying they use to take with them an hatchet and coardes, that when they come to the sea side, they may cut down trees, and bind together the ends of them, and so, where the sea of Helle pontus is narrowest, about the Sestos and Abidos, they take the sea, sitting upon trees, where, if they word & tide do serve luckely, they may cut over in four or five hours: But the most part either perish in the floods, or are driven back again upon the coasts of Asia, or else be devoured of wild beasts in woods, or perish with hunger and famine. If any escape over the seas alive into Europe, by the way they enter into no town, but wairder upon the moūtaynes, following only the Northftarre for their guide.

As touching such towns & provinces, which are won by the Turk, and wherein the Christians are suffered to live under tribute: first all the nobility there they kill and make away, the churchmen and Clergy hardly they spare The Churches with the belles & all the furniture thereof, either they cast down, or else they come ert to the use of their own blasphemous Religion, leaving to the Christians, certain old and blind chapels, which when they decay, it is permitted to our me to repair the again, for a great some of money given to the Turk: Neither be they permitted to use any open preaching or ministration. But only in silence and by stealth, to frequent together. Neither is it lawful for any Christian to bear office within the city or province, nor to bear weapon, nor to wear any garment like to the Turks. And if any contumely or blasphemy, be it never so great, be spoken against the, or against Christ, yet must thou bear it, and hold thy peace. Or if thou speak one word against their religion, thou shalt be compelled (whether thou wilt or no) to be circumcised: And then if thou speak one word against Muhammad, thy punishment is fire and burning. And if it chance a Christian being on horseback, to meet or pass by a Musulman, that is a Turkish priest, he must light from his horse, & with a lowly look, devoutly reverence & adore y e Musulman: Or if he do not, he is beat̄ down frō his horie w t clubs & slaves.

Furthermore, for their tribute they pay the fourth part of their substance and gain to the Turk: beside the ordinary tribute of the Christians, which is to pay for every polle within his family, a ducket unto the Turk: which if the parents cannot do, they are compelled to sell their children into bondage. Other being not able to pay go cheined in fetters from door to door begging, to make up their payment, or else must lie in perpetual prison.

And yet notwithstanding, whē the Christians have discharged all duties: it remaineth free for the Turks to take up among the Christians children, whom the best like, and thē to circumcise and to take them away being young, from the sight of their parents, to far places, to be brought up for the Turks wars, so that they may not return to them again: but first are taught to forget Christ, & then their parents: so that if they come again amongst thē, yet are they not able to know their kinsfolks and parents.

This misery passing all other miseries, no man is able w e tongue to utter, or with words to express. What weeping & tears, what sorrow and lamentatiō, what groaning, sighs, and deep dolor doth tear & rent a sonder the woeful harts of the seely parents, at the plucking away of their babes and children? to see their sons & their own childrē, whō they have borne and bred up to the service of Christ Jesus the son of God, now to be drawn away violently frō thē to y e warfare of Satan, and to fight against Christ? to see their babes borne of christiā blood, of Christians to be made turks and so to be plucked out of their arms and out of their sight without hope ever to return to them again: to live perpetually with aliens, barbarous & blasphemous Turks, and so to become of the number of them which are called fatherless and motherles.

Albeit the same childrē afterward do greatly degenerate from the faith of Christ, yet very many of them have privily about them the gospel written of S. John, In principiō erat verbum. &c. Which for a token of remembrance of their Christian faith, they carry under their arm hole, written in greek and araby. Who greatly desire, and long look for the revenging sword of y e Christians to come & deliver them out of their dolorous thralldom and captivity according as the Turks themselves have a prophecy, & greatly stand in fear of the same. Wherof more shall be said (Christ willing) in the chapter following.

And thus have ye heard y e lamentable afflictions of our Christian brethren under the cruel tyranny & captivity of y e turks, passing all other captiuityes that ever have been to God's people, either under Pharaoh in Egypt, or under Nabuchodonoser in Babilō, or under Antiochus in y e time of the Maccabees. Under the which captivity, if it so please the Lord to have his spouse the church to be nurtered, his good will be done and obeyed. But if this misery come by the negligence & discord of one Christian guides & leaders, then have we to pray and cry to our Lord God, yther to give better harts to out guiders and rulers, or else better guides and rulers to his flock.

And these reoubles and afflictions of our Christian brethren suffered by the Turks, I thought good and profitable for our country people here of England to know, for so much as by the ignorance of these, and such like histories worthy of consideration, I see much inconnenēce doth follow. Whereby it cometh to pass, that because we English men being far of from these countries, and little knowing what misery is a broad, are the less moved with zeal & compassion to tender their grievances, and to pray for them, whose troubles we know not. Whereupō also followeth, that we not considering the miserable state of other are the les grateful to God, when any tranquility by him to us is granted. And if any-title cloud of pert rhation arise upon us, be it never so ile, as poverty, less of living, or a little banishment out of our country for the Lord's cause, we make a great matter the reat, and all because we going no further then on own country, and only feeling our own cross, do not compare that which we f ele, with the great crosses, where unto the Churches of Christ commonly in other places abroad are subject. Which if we did rightly understand, & earnestly consider, and pōder in our minds, neither would we so excessively forgette our selves in time of our prosperity given us of God: nor yet so impatiētly be troubled, as we are in time of our adversity, and all because either we hear not, or else we pōder not the terrible crosses which the Lord layeth upon our other brethren abroad in other nations, as by this present story here prefixed may appear.

NOw consequently remaineth, as I have shown hitherto what tyranny hath been used of the Turks against Christ's people, so to declare likewise, how far this tyranny of the Turks hath extended and spread it self, describing as in a table, to the Christ̄ Reader, what lands, countries and kingdoms the Turks have won, and got from Christendom, to the intent that when Christian princes shall behold the greatness of the Turks dominions spread almost through all the world, and how little a part of Christianity remaineth behind, they may thereby understand the better, howe it is time now for them to bestyrre them, if ever they think to do any good in God's Church. And therefore to make a cōpendious draught as in a brief table, of such countries, kingdoms, and dominions, got from us by the Turks, we will first begin with Asia, describing what tractes, countries, cities and Churches, the Turk hath surprised, and violently plucked away from the society of Christian dominions, taking only such, as be most principal, and chiefly them that be in Scripture contained, for that it were to long to discourse all and singular such places by name, as the Turk hath under his subjection.

The world being divided commonly into three parts, Asia, Africa, and Europa, Asia is counted to be the greatest in compass, containing as much as both the other, and is divided into 2. portions, the one called Asia Major: the other called Asia minor. And although the Empery of the Turk extendeth unto them both: yet especially his dominion standeth in the other Asia, which is called Asia Minor, which reacheth from the coasts of Europa, unto Armenia Major, beyond the river Euphrates, and comprehendeth these regions and Cities under written.




The division of Asia Minor, called Cheronesus, with the particular Countries and Cities belonging to the same.

Countries. Cities.
Pontus. Act. 2. Nicaea.
Chalcedon.
Heraclea.
Prursa or Bursa.
Bithinia. Act. 16. Nicomedia.
Apamea.
Natolia, or Anatolia, containeth diverse countries, with their Cities, as followeth.
Countries. Cities.
Mysia Minor. Act. 16 Cyzicus.
Parium.
Lampsacus.
Dardanum.
Callipolis.
Phrygia Minor. Act. 2 Abydus.
Alexandria, or Troias Act. 16
Toras. Act. 20 Ilium.
Assus. Act. 20
Mysia Major. Act. 16 Scepsis.
Adramitium. Act. 27
Phrygia Major. Act. 2 Hierapolis. Col. 4
Pitane.
Apollonia.
Myrina.
Lydia. Isaiah. 66 Phocoea.
Smyrna. Apoc. 2
Erythrae.
Aeolis. Laodicea. Apoc. 3
Carura.
Thatyra. Apoc, 2
Ionia. Philadelphia. Apoc. 3
Pergamos. Apoc. 2
Cuma.
Caria. 1. Mac. 15 Ephesus. Apoc. 2
Sardis. Apoc. 3.
Halicarnassus. Mach. 15
Doris. Miletus. Act. 20
Thus far reacheth the compass of Natolia.
Countries. Cities.
Lycia. Act 27 Colossae. Col. 1
Patara. Act. 21
Pinara.
Zanthus.
Andriaco.
Myra. Act. 13
Galactavel Gellogr cia. Act. 16 Ancyra
Gordium.
Tharma.
Pessenus.
Paphlagonia. Amisus.
Sinope.
Corambis.
Pamphilia. Act 2 Perga. Act. 13
Artalia. Act. 14
Aspendus.
Phaselis. Mach. 15
Pisidia. Act Trapesus.
Temiscyra.
Comana Po tica.
Cappadocia. Amasia vel Eupa toria.
Masa, vel Cesarea.
Naziantium. Here Gregorius Nazianzenus. was Bishop.
Comana Cappadocia.
Miletena.
Armenia Minor. Nicopolis.
Leandis.
Claudiopolis.
Iuliopolis.
Tharsus. Act. 22
Coricus.
Silicia. Solimuntis, vel Traianopolis.
Issus, vel Iaiassa.
Augusta. Act. 27
Iconium. Act. 14
Lystra. Act. 16
Laconia. Derbe. Act. 14
Antiochia, Pisidiae. Act. 11
Siria comprehendeth in it diverse particular provinces, with their cities, as followeth.
Countries. Cities.
Syria. Act. 15 Ierosolyma. Act. 1
Cesarea Stratonis Act. 8
Bethlehem. Math. 2
Emmaus. Mar. 1
Ierīco. Math, 20
Ioppe or Ios. 15
Palestine Judea. Japheth. Act. 9
Tyberias. John. 6
Accaron. Joshua. 13
Azotus. Act. 8
Canaan. Askelon. Iudi. 2
Gaza. Act. 8.
Bersabee. Joshua. 19.
Antipatris. Act 23
Assaron. Act. 9
Samari. Act. Bethania. Mar. 11
Lydda. Act. 9.
Galilea. Mat. . Nazareth. Math. 4.
Capernaum. Math. 4
Cana. John. 2
Phoenicea. Act. 11 Tyrus. Luc. 6
Sydo vel Shechem. Luc. 6
Ptolomias
Ptolomais. Act. 21
Cesarea phillipi. Math. 16.
Damascene. Damascus. Gal. 1
Philadelphia. Apoc. 1
Coelesyria. Buthis vel pella.
Cassiotis. Antiochia apud Orontem, vel Theopholis Act. 11
Comagena. Samosata.
Antiochia. sub. Tauro.
Alexandria apud Issum.
Nicopolis.
Seleucis. Gephyra.
Gindarus.
Seleucia. Act. 13
Imma.
Laodicene. Laodicaea. Coloss. 2
Paradisus.
Iabruda.
Apamene. Nazamma.
Apamia.
Idumea. Marc. 3. Besamma. vel Bersabee.
Euleusa.
Massa.
Thus far reacheth the compass of Syria.
Countries. Cities.
Arabia. Gal. 1.4 Petrea, or Nabataeae.
Felix.
  • Panchaia.
  • Sabaea.
Deserta.
Mesopotamia. Psalm. 59. Carra. or Charan, where Abraham dwelt. Act. 7
Seleucia.
Edessa, which is now called. Orpha. and in the story of Tobias, called Rages.
Babilonia Dan. 3 In the country of Babilonia, is also a certain region appointed for Philosophers and Astronomers called Chaldea. Jer. 50 Bible.
Babylon, vel Baldach. Act. 7
Orchoe, vel Vrchoa. vel Hurchaldeoram, where Abraham was borne. Gen. 11.15.
Sarmatia. Patarue.
Azara.
Gerusa. S. Georgius.
Sinda.
Cholchis. Dioscuria, vel Sabastia, which is now called Suias.
Phasis.
Iberia. Lubium.
Artanissa.
Armachica.
Albania. Getara, vel Gangara.
Chabala.
Armenia. Gen. 8 Armenia major is divided from Armenia minor, by the River Euphrates. This Armenia major and minor, this day be both under the Turks.
And thus far reacheth the compass of Asia Minor, with the Countries, and provinces to the same pertaining, which being once brought to the faith of Christ, are now in a manner, all subdued to the Turks. The Ilandes belonging to the Regions of Asia Minor aforesaid, gotten by the Turks.
Countries. Cities.
Thinias. to Bythinio.
Tenedos. to Troas.
Chios. Act. 20 to Lydia.
Patmos. Apoc. 1
Possidium. to Aeolis.
Samos. Act. 20 to Ionia.
Trogolium. Act. 20
Cnidus. Act. 27 to Doris.
Coos Coū. Act. 21 to Doris.
Carpathus. to Doris.
Rhodus. Act. 21 to Lycia.
Cyprus. Act. 11

Aeneas Sylvius, otherwise Pope Pius. 2. in describing of Asia Minor, cap. 74. reciteth a certain fact of a worthy Virgin: who at what time the Turks were besieging a certain town in Lesbos, and had cast down a great part of the walls, so that all y e Townsmen had given over, putting on man's harness, stepped forth into the breach, where not only she kept the Turks from entering in, h t also slew of them a great sor . The Citizens seeing the rare courage, and good success of the Mayden, took to them again their hearts and harnes, and so lustely laid about them, that an incredible number of the Turks were slain. The rest being repulsed from the land, reculed into their ships: who being then pursued by a Navy of Calisa, were worthelye dis omfited likewise upon the sea. And thus was the I will of Lesbos at that time, by a poor Virgin, that is, by the strong hand of the Lord working in a weak Creature preserved from the Turks. Ex Aene.sil. Et SebMunst. Lib. 5.

Beside these Regions and Countries of Asia minor, above described, Seb. Munster in the fifth book of his Cosinography, declareth moreover, that the Turks and Sultannes have under their subjection, both Arabia, Persia, and also India exterior wherein is Calecute. The which Persia, although it be under the Sophi, which is an enemy to the Turk, yet it is to be thought that he is a Sultane, one of the Turkyshe and Mahometish Religion. This Persia and India were once seasoned with Christ's Gospel, as may appear by the primitive Church, pag. 98. And thus have you the partes of Asia described, which in times past being almost Christened, do now serve under the Turk.

After the description of Asia, let us next consider the partes and countries of Aphrike: Where although the greatest parte either consisteth in deserts desolate, or is possessed with Prester John, which professeth Christ and his gospel: yet the Turk hath there also no little portion under his dominion, as

Countries. Cities.
Aegyptus. Math. 2 Alexandria.
Memphis.
Arsinoe.
Regnum Tunece.
Africa Minor. Charlago.
Aphrodisum.
Hippon. Here Saint Augustine was Bishop.
Cyrene. Act. 2
Mauritania.
A description of countries and Cities in Europe, which were before christened, & now are subdued and subject to the Turk. Europa
Countries. Cities.
Thracia. Constantinopolis, or Bizantium.
Pera.
Adrianopolis.
Samothracia. Act. 16 Traianopolis.
Caliopis.
Sestus,
Appollonia.
Greece. Act. 20 Thessalonica. Act. 17
Philippi. Act. 16
Demetrias.
Neapolis. Act. 16
Macedonia. Rom. 15 Amphipolis. Act. 17
Apollonia mygdoniae. Act. 17
Berrhaea. Act. 17
Thessalia.
Epirus. Ambracia.
Actium
Chaonia. Torona.
Azelia.
Thresprotia. Acarnanon.
Amphilochia. Argos.
Astacus.
Ambrachia. Omphallum.
Achaia. Rom. 15 Athenae.
Attica. Megaris.
Boeotia. Thebae.
Phocis. Delphi.
Egris.
Aetholia. Chalidon.
Locris.
Naupactus.
Peloponesus.
Corinthia. Corinthus. Act. 17
Mesena.
Tegea.
Argos.
Argia. Lacedemon, or Sparta 2. Mach. 5.
Epidaurus.
Helice.
Laconia. Lerna.
Leuctrum.
Messenia. Methone.
Mycenae.
Eli’s. Megalipolis.
Nemea.
Sicyona. Nauplea.
Olympia.
Arcadia. Sicyon.
Aegira.
Ilandes bordering about Grecia, won likewise by the Turk, from the Christians.
Euboea, or Nigropontus. Chalcis.
Charistus.
Cerinthus.
Gerestus.
Creta. Act. 17 Pulchri portus. Act. 27
Lasaea. Act 27.
Phoenicia. Act. 17
Salmone. Act. 27.
Clauda. Act. 27
Cyclades, Insulae. 53 Salamis.
Delus. 1. Mach. 15
Cephalenia.
Zacynthus, or Zanthus. Vide supra. pag. 727
Lemnos.
Ithaca.
Samos. Act. 20.
Corcyra. Vide supra. pag. 727
Corcica.
After the Turk had subdued Thracia and Grecia, proceeding further into Europe, he invaded other regions, and cities, which also he added to his dition, as
Countries. Cities.
Mysia Superior. Rhaetiaria.
Nessus.
Vlpianum.
Scupi.
Sigindunum, or Siget.
Mysia. Inferior. Triballorum. Oescus.
Tirista.
Axium, or Chilia.
Dalmatia. 2. Tim. 4. Labacus, Metropolis.
Carinthia. Epidaurus, or Ragusium.
Milea, or Meleda.
Coruatia. Senia, or Segna.
Enona, or Hona.
Croatia. Iadra, or Zara.
Sebenica.
Istria. Stridon, where S. Jerome was borne.
Bosna. Quinquecclesiae.
Iaitza, Metropolis.
Bulgaria. Bulgaria was won of Baiazetes. the Turk from the crown of Hungarye, through the unprosperous war of Sigismundus, at the field of Nicopolis. an. 1395. This Sigismund, was the burner of John Hus, and the persecutor of his doctrine.
Wallachia. Tergouistus, or Teruis.
Huniad: where Johannes Hunyadi was borne.
Transyluania or Septē castra. Hermenstat.
Cronestat.
Saltzburg.
Alba Julia, or Weissenburg.
Seruia. Gyula.
Samandria.
Columbetz.
Rascia. Walpo. Vid. sup. pag. 740
Nouigradum.
Varna.
Moldauia.
Hungaria. Buda or Osen.
Alba regalis.
Belgradum or Taurinum.
Strigonium.
Varadinum.
Neapolis.
  • Major.
  • Minor.
Austria. Pestum.

As I was writing hereof, a certain sound of lamentable news was brought unto us howe the Turk, whom we had hoped before to have been repulsed by the Emperor Maximilian out of Christendom, hath now of late this present year. 1566. got the town of Gyula about Transyluania, after they had sustained 16 of his most forceable assaults, destroying in the same most cruelly, many thousand of our chisten brethren, men, women, and children: but because we have no full certainty, we will refer y e story thereof, to further information,




The Prophecyes of the holy Scriptures considered touching the coming up and final ruin and destruction of this wicked kingdom of the Turks, with the Revelations and foreshewinges also of other authors concerning the same

FOr so much as you have hitherto sufficiently heard, to what quantity & largeness the dominon of the Turks hath increased, & do understand what cruel tyranny these wretched miscreants have and do daily practice most heinously wheresoever they come, against the servants and professors of Christ: it shall not be unprofitable, but rather necessary, and to our great comfort, to consider and examine in the Scriptures, with what prophesyes the holy spirit of the Lord hath premonished and forewarned us before, of these heavy persecutions to come upon his people by this horrible Antichrist. For as the government and constitution of times and states of monarchies & policies fall not to us by blind chance, but be administered and allotted unto us from above: so it is not to be supposed, that such a great alteration and mutation of kingdoms, such a terrible & general persecutiō of God's people, almost through all Christiandome, and such a terror of the whole earth, as is now moved and gendred by these Turks, cometh without the knowledge, sufferaūce and determination of the Lord before, for such ends and purposes, as his divine wisdom doth best know. For the better evidence & testimony whereof, he hath left in his Scriptures sufficient instructiō, & declaration, whereby we may plainly see to our great comfort, how these grievous afflictions & troubles of the Church, though they be sharp & heavy unto us, yet they come not by chance or by mans working only, but even as the Lord himself hath appointed it, and doth permit the same.

And first to begin with the time of the Old Testament let us seriously advise & ponder, not only the Scriptures & Prophecies therein contained, but also let us consider the whole state, order, and regiment of that people: the Church I mean of the Israelites. For although the Scriptures and Prophets of the Old Testament, were properly sent to that people, & have their relatiō properly to things done or thant should be done, in that commonwealth, of which prophets, John the Baptist was the last & made an end, as our Savior himself witnesseth, saying: The law and Prophets be unto y e time of John. &c. Yet notwithstanding the said people of that old Testament, beareth a lively Image & resemblance of the universal Church which should follow, planted by the son of God through the whole earth: So that as the Prophets of God speaking to them from the mouth & word of God, prophesied what should come to pass in that people: so likewise the whole course & History of those Israelites, exemplifieth & beareth a Prophetical image to us, declaring what is to be looked for in y e universal Church of God dispersed through the world, planted in Christ Jesus his son, according as Phil. Melan thon gravely gathering upon the same, testifieth in diverse places, in his Commentary upon the Prophet Daniel.

As first the History of godly Abel slain by wicked Cain, what doth it import, or Prophecy, but the conditiō of the people and servants of God, which commonly go to wrack in this world, and are oppressed by the contrary part, which belongeth not to God?

The like may be said also of Isaac, and Ishmael: of Jacob and Esau. Of whō, those two which were the children of promise, and belonged to the election of God, were persecuted in this world, of the other, which were rejected. Where moreover is to be noted concerning Ishmael, that of his stock after the flesh, came the Saracens: whose sect the Turks do now profess & maintain. And as Ishmael had but xii. sons: so it were to be wished of God, that this Suleiman which is the twelfe of the Turkish generation, may be the last. But of this, better occasion shall follow (the Lord willing) hereafter.

Furthermore, of the xii. tribes of Israel, the sacrate history so reporteth, that after they had a long season continued together, by the space of. 8. or. 9. C. years, at length, for their idolatry, & transgression of their forefathers. x. tribes of them were cut of, and dispersed among the Gentiles. 130. years before the captivity of Babylon: so that but ii. tribes only remained free, and they also at last, after a. 130. years, were captived under the Babylonians, for a certain time. No otherwise hath it happened with y e Church of Christ almost in the universal world, of which Church the greatest part both in Asia, in Africa, & almost in Europe (where the holy Apostles so labored and travailed) we see now to be disparcled among the Turks, and their candlestickes removed (the Lord of his great grace, reduce them again. Amen:) So that of xii. partes of Christendom, which was once planted in Christ, scarce ii, partes remain clear, and they how long they shall so continue, the Lord knoweth: And albeit thorough the mercy of the Lord, they escape the danger of the Turks, yet have they been so beaten with the Pope, that they had been better almost to have been in the Turks hands.

Agayne, after the said Israelites returned, being restored of Cyrus, let us consider well their story, the continuance of time, the manner of their regimentes, and what afflictions they sustained in the time of the Maccabees: and we shall see a lively representation of these our days expressed in that Prophetical people, according as S. Paul writing of them, showeth how all things happened to them in figures: that is the actions and doings of that one nation, be as figures and types of greater matters, what shall happen in the latter times of the whole Church universally in Christ collected.

So the transmigration & deliverance again of those two tribes, declareth to us y e affliction of Christ's Church for sin: and yet y t God will not utterly reject his people for his sons sake, as by manifold examples of y Church hitherto may well appear.

Again, the continuance of the law first given by Moses, unto the destruction of the said people by Titus, amounteth to 1564. years: So we counting the age of the New Testament, and reckoning from the day of our redemption unto this present, be come now to the year 1534. lacking but only 33. years of the full number.

Likewise in counting the years from their deliverance out of captivity, to the ende of their dissolution, we find 564. years, during which years, as the Church of the Jews was not governed under the authority of kings, but the high Priests took all the power and authority to themselves: so we Christians for the space especially of these later 564. years, what have we seen and felt, but only the jurisdiction and domination of the Pope and his high Priests, plaieng the Rex in all countries, and ruling the whole: whereby, by the count of these years, it is to be thought the day of the Lord's coming not to be far off.

Furthermore, in those latter years of the Jews kingdom, what troubles and afflictions that people sustained three hundredth years together, but chiefly, the last 166. years before the coming of Christ, by Antiochus and his fellows, the history of y e Maccabees cā report. Wherein we have also notoriously to understand y e miserable vexations and persecutions of Christian Churches in these latter ends of the world by Antichrist: For by Antiochus Antichrist (no doubt) is figured and represented. Thys Antiochus surnamed Magnus, and Antiochus Epiphanes his son, came of the stock of Seleucus Nicanor, much like as the Mahumetes the Turk, and Solymannus, came of the stock of Ottomannus. Wherein this is to be noted and pondered, that like as of the said Seleucus issued xii. Syrian Kings one after another of that generation, which reigned over y e Israelites with much severity and tyranny: so of this devilish generatiō of Ottomannus, have come xii. Turkish tyraunts, whereof this Suleiman is now the twelfe, God grant he may be y e last. And as the ii. last Antiochi, being sons of the ii. brethrē, did fight together for the kingdom, and in fighting were both slain, and shortly after the kingdom fell to the Romaines: so the Lord grant for Christ's sake, that the bloody brood of this old Suleiman, (which had reigned now 46. years, may so fight together, and perish in their own blood, that the bloody tyranny of theirs may come to a final end forever, Amen.

And that the truth hereof may the better appear to such as be disposed to meditate more upon the matter, I thought good and profitable for the reader, to set before his eyes, in tablewise, the catalogue of both these Antichristian families, with the names and succession of the persons, first of the twelve Syrian Kings, then of the twelve Ottomans, in like number and order.

A comparison between the Syrians and the Turks.

The Syrians.
1 Seleucus.
32
2 Antiochus Soter.
19
3 Antiochus Theos, who killed Bernice his mother in law, and his young brother.
15
4 Seleucus Callinicus, with Antiochus Hierax his brother, which two brethren warred one against the other.
20
5 Antiochus Magnus.
36
6 Seleuchus Philopator.
12
7 Antiochus Epiphanes, or rather Epimanes.
8 Antiochus Eupator.
2
9 Demetrius brother of Epiphanes, who killed Eupator his cosin.
10 Demetrius Nicanor, whom Antiochus Sedetes his brother repulsed from his kingdom.
11 Antiochus sedetes. These two last being brethren, had two sons.
12 Antiochus Grypus, & Antiochus Cyriconus. These two striving together for the kingdom, were both slain: and so not long after, the kingdom of Syria came to the hands of Cigranes King of Armenia, and so being taken from him, came to the Romaines in the time of Pompeius.
The Turks.
1 Ottomannus.
28
2 Orchanes. He slue his two brethren.
22
3 Amurathes. He put out the eyes of Sauces his own son.
23
4 Baiazetes. He slew Solymannus his brother.
5 Calepinus. The Greek stories make no mention of this Calepinus, the Latin stories say that Calepinus and Orchanes were both one, and that he was slain by Mahumetes his brother.
6
6 Orchanes. whom Moses his uncle did slay.
7 Mahumetes. 1. He slue Mustaphas his brother.
14
8 Amurathes. 2. He sieve Mustaphas his brother.
34
9 Mahumetes. 2. He slue his two brethren Turcinus an infant, and Calepinus.
73
10 Baiazetes. 2. He warred against his brother Demes, which Demes was afterward poisoned by Pope Alexander. 6.
33
11 Zelymus. He poisoned Baiazetes his father, & his two brethren, Acomates and Corcutus, with all their children his own cosines.
7
12 Solymannus. He slue Mustaphas his own son, and was the death or Gianger his seconde son.
46

These two pestilent families and generations, rising out (doubtless) from the bottomless pit, to plague y e people of God, as in number of succession they do not much differ: so in manner of their doings and wicked abominations, they be as near agreeing, being both enemies alike to the people and Church of Christ, both murderers and paricides of their own brethren and kindred, both blasphemers of God, and troublers of the whole world. Wherein we have all to learn and note by the way, the terrible anger of almighty God against sin, and wickedness of men.

Furthermore, who so is desposed to consider and cast the course of times, and to mark how things be disposed by the marvelous operation of God's providence, shall find the times also of these two adversaries, in much like sort to concur and agree. For in considering with our selves both the Testaments and Churches of God, the first of the Jews, the second of the Christians, look what time had the Syrian Kings to rage then in Jerusalem, the same proportion of time hath now the tyranny of y e Turks to murder the Christians: so that the one Antichrist may well represent and prefigure the other. For as by the book of Maccabees may appear, Antiochus Epiphanes was about the 191. years before the passion of our Savior, and day of our redemption: so now casting the same number from this present year backward, we shall find it to be about the same year and time, when Baiazetes the fourth Turk after Ottoman, began to remove his Imperial seat from Bursa in Bithynia, to Adrianople in Europe, which is a City of Thracia. In which year & time began all the mischief in Europe, as is to be seen before, pag. 738. and this was the year of our Lord 1375. Unto y e which year, if we add 691. it maketh 1566. according to the prophesy of the Apocal. chap. 20. where it is prophesied of Gog and Magog, that they shall compass about the tents of the Saints, and the well beloved City, by the which well-beloved City, is meant (no doubt) Europa: and this was in the year abovesaid 1375. Although touching the precise points of years and times, it is not for us greatly to be exquisite therein, but yet where diligence and studious meditation may help to knowledge, I would not wish negligence to be a pretence to ignorance.

And thus much for the times of Antiochus and his fellows. Now what cruelty this Antiochus exercised against the people of God, it is manifest in the history of the Maccabees: where we read, that this Antiochus in the eight year of his reign, in his second coming to Jerusalem, first gave forth in commandment, that all the Jews should relinquish the law of Moses, and worship the Idole of Jupiter Olimpius, which he set up in y e temple of Jerusalem. The books of Moses and of the Prophets he burned. He set garrisons of soldiers to ward the Idole. In the City of Jerusalem he caused the feasts and revels of Bacchus to be kept, full of all filthe and wickedness. Olde men, women, and virgins, such as would not leave the law of Moses, with cruel torments he murdered. The mothers that would not circumcise their children, he slue. The children that were circumcised, he hanged up by the necks. The temple he spoiled & wasted. The alter of God, and candlestick of gold, with the other ornaments and furniture of the temple, partly he cast out, partly be carried away. Contrary to the law of God, he caused them to offer, and to eat Swines flesh. Great murder and slaughter he made of the people, causing thē either to leave their law, or to lose their lives. Among whom, besides many other, with cruel torments he put to death a godly mother with her vii. sons, sending his cruel proclamations through all the land, that whosoever kept the obseruauncies of the Sabbath, and other rites of the law, and refused to condescend to his abominations, should be executed. By reason whereof the City of Jerusalem was left void and desolate of all good mē, but there was a great mumber, that were contented to follow & obey his Idolatrous proceedings, and to flatter with the king, became enemies unto there brethren. Briefly, no kind of calamity, nor face of misery could be shown in any place, which was not there seen. Of y e tyranny of this Antiochus, it is historied at large in y e book of Maccabees: And Daniel prophesieng before of y e same, declareth y t the people of y e Jews deserved no less for their sins and transgressions.

By consent of all writers, this Antiochus beareth a figure of the great Antichrist, which was to follow in the latter end of the world, and is already come, & worketh what he can against us: Although as S. John saith, there have been, and be many Antichrists, as parts and members of the body of Antichrist, which are forerūners: yet to speak of y e head & principal Antichrist, & great enemy of Christ's Church, he is to come in y e latter end of the world, at what time shall be such tribulation, as never was seen before: Whereby is meant (no doubt) the Turk, prefigured by this Antiochus. By this Antichrist, I do also mean all such, which following the same doctrine of the Turks, think to be saved by their works and demerits, & not by their faith only in the son of God, of what title and professiō else soever they be: especially if they use the like force & violence for the same, as he doth. &c.

Of the tyranny of this Antiochus aforesaid, and of the tribulations of the Church in the latter times both of the Jews Church, and also of the Christian Church to come, let us bear & consider the words of Daniel in xi. chap. & also in his vii. chap. Prophecying of y same as followeth.

He shall return and freat against the holy covenant: so shall he do, he shall even return and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the Sanctuary of strength, and shall take away the daily sacrifice, and they shall set up the abhominable desolation. And such as wickedly break the covenant, shall flatter with him deceitfully: but the people that do know their God, shall prevail and prosper. And they that understand among the people, shall instruct many: yet they shall fall by sword and by flame, by captivity, and by spoil many days.

Now when they shall fall, they shall be holpen with a little help: but many shall clean unto them faynedly. And some of them of understanding shall fall to be tried, and to be purged, and to make them white, till the time be out: for there is a time appointed. And the king shall do what him liest: he shall exalte himself, and magnify himself against all that is God, and shall speak marvelous things against the God of God's, and shall prosper, till the wrath be accomplished: for the determination is made. Neither shall he regard the God of his Fathers, nor the desires of womē, nor care for any God: for he shall magnify himself above all. But in his place shall he honor the God Mauzzim, and the God whom his fathers knew not, shall he honor with gold and with silver, and with precious stones, and pleasant things.

Thus shall he do in the holds of Mauzzim with a strange God, whom he shall acknowledge: he shall increase his glory, and shall cause them to rule over many, and shall divide the land for gain. And at the end of time, shall the king of the South push at him, and the king of the North shall come against him like a whirl wind, with chariots, and with horsemen, and with many shyppes, and he shall enter into the countries, and shall overflow and pass thorough. He shall enter also into the pleasant land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom and Moab, and the chief of the children of Ammon. He shall stretch for his hands also upon the countries, and the land of Egypt shall not escape. But he shall have power over the treasures of gold and of silver, & over all the precious things of Egypt, and of the Libians, and of the black Mores where he shall pass. But the tiding out of the East and the North, shall trouble him: therefore he shall go forth with great wrath to destroy and root out many: And he shall plant the tabernacles of his palace between the Seas, in the glorious & holy mountain, yet he shall come to his end, and none shall help him.

To this place of Daniel above prefixed, might also be added the Prophesy of the said Daniel written in the vii. chapter, and much tending to the like effect: where he entreating of his vision of four beasts (which signify the four Monarchies) and speaking now of the fourth Monarchy, hath these words.

After this, I saw in the visions by night, and behold, the fourth beast was grim and horrible, and marvelous strong. It had great iron teeth: it devoured, and brake in pieces, and stamped the residue under his feet: and it was unlike the other beasts that were before it, for it had ten horns. As I considered the horns, behold, there came up among them another little horn, before whom, there were three of the first horns plucked away. And behold, in this horn, were eyes like the eyes of a man, and a mouth speaking presumptuous things, and seemed more stout then the other. Which horn also (whē I looked on) made battle with the saints, & prevailed against thē: until the old aged came, & judgment was given to the Saints of the highest, and till the appointed time was come, that the Saints should have the kingdome.

Thus have ye heard the plain words of Daniel. In the which, as he doth manifestly describe the coming of Antiochus the great adversary, toward the latter ende of the Jews: so by the same Antiochus is figured also to us the great adversary of Christ, which is the Turk.

Although some there be notwithstanding, which with great learning & judgment, do apply this place of Daniel above recited, not to the Turk, but rather to the Pope, & that for vi. or vii. special causes herein touched and noted.

The first is this, that the wicked transgressors of the covenant shall join with him deceitfully and hypocritically, which shall pollute the tabernacle of strength, & take away the perpetual sacrifice, and bring in the abomination of desolation.

The second note is, that the Prophet declareth, how the learned among y e people shall reach many, & that they shall fall into the sword, into fire, and captivity, and shall be banished, whereby they shall be tried, chosen, & made bright and pure, &c. All which (say they) is not among the Turks to be seen, but only in the Popes Church: where y e faithful preachers & teachers of the people are slain and burned, and go to wrack, &c. Where likewise it followeth, that they shall be holpen against Antichrist, and that many false brethren shall join unto them dissemblingly, &c. To this they allege that the Christians have no such help against the Turk, whereunto such false brethrē should join thense ues, as is and hath been commonly seen among y e Christians against the Pope, from time to time, almost in all Countries: as in Germany by the Protestants & free Cities: In England in King Henries time by y e Lord Cromwell, and afterward by King Edward, & now by Queen Elizabeth: In Scotland by y e godly nobility: In France, by the Queen of Navarre and her son: and also by the Prince of Condy and the worthy Admiral, and his two brethren, and many others: In Flaunders, by thē whom the Regent calleth Beggers: So as was in the time of the Maccabees, against Antiochus.

Thirdly, that the King shall exalt himself above all that hath the name of God, and shall lift up his mouth to speak presumptuously against God.

Fourthly, that he careth not for the desires of women: which may seem to note how the Popes doctrine shall forbid the honest and lawful marriage in Churchmen.

The fifth specialty which they apply to the Pope, is that followeth in the Prophet, saying: Neither shall he regard the God of his fathers, nor any God: but in stead of him, shall set up his God Mauzzim, & shall worship him with silver, & gold, & precious stone, &c. which they do apply to y e Pope, setting up his God of bread, & worshipping him with glistering golden ornaments & most solemn service.

Sixthly, it followeth: & he shall increase them with much glory and riches, and shall divide unto them, lands & possessions, &c. meaning that the Pope having dominiō over treasures of gold and silver, and all precious things of the land, shall indue his Cardinals, Prelates, his flatring doctors, with Friers and Monks & Priests, and all such as shall take his part, w t great priuilegies, liberties, revenues & possessions. And thus, I say, some there be, which apply this prophesy of the xii. and xi. chapter of Daniel, unto y e Bishop of Rome. whom although I take to be an extreme persecutor of Christ's Church: yet I judge rather those two chapters of Daniel concerning y e little horn in the middle of the x. horns, and the great destroier of the pleasant land and glorious holy mountain, to mean first Antiochus, and by him secondly to mean the great Antichrist, the Turk: who hath now set already y e tabernacles of his palace between the Seas, according to the Prophecies of Daniel, as is abovesaid.

Ouer & besides these Prophecies above alleged, may be added also the Prophecy of Ezekiel chap. 39. speaking of Gog & Magog: which as it may be applied to the oppressiō of the Jews under the Heathen multitude, which stopped the building of the City, and under the Syrian kings: &c. yet in the same also is expressed the calamities and afflictions of Christ's Church in these latter times, under the Saracens and the Turks. &c.

Proceeding further in this matter, let us come now to the Prophecies of y e New Testament & mark the words of S. Paul writing to the Thessalonians, which then were Christened, & now either are Turkish, or under the Turk, which words be these:

Be ye not suddenly moved in your mind, nor troubled, neither by spirit, not by word nor by letter as sent frō us, as though the day of Christ were at hand let no mā deceive you by any means, for the Lord will not come, before there come a defection, or a departing first, and that wicked mā be revealed, the son of perdition, which is an adversary and is extolled above all power, and that which is called God: so that he shall sit in the temple of God, boasting himself to be God. &c.
Although this defection & departing may have a double understanding, as well of the popes sect (which is gone & departed frō the free iustificatiō by faith only in Christ, through y e promise of grace) as of the Turks: yet learning a while to speak of the Pope because it appeareth more notoriously in y e Turk, we will chiefly apply it to him: in whō so aptly it doth agree, that unless this great defection frō faith in so many Churches, had happened by the Turk, it had been hard to understand the Apostles mind, which now by the history of these Turks is easy and evident to be known, considering what a ruin hath happened to the Church of Christ by these miserable Turks, what Emperies, nations, kingdoms, countries, towns and Cities be removed from the name & professiō of Christ, how many thousands & infinite multitudes of Christian men and children, in Asia, in Afric, & in Europe, are carried away from Christ's Church to Mahumetes Religion, some to serve for the Turks gard among y e Ianizarites, some for soldiers, some for miners, some for gunners, to fight & war against the Christians: so that the most part of all the Churches planted once by y Apostles, are now degenerated into Turks, only a small hādful of Christians reserved yet in these West partes of Europe, of the which small residue, what shall also become shortly, except Christ himself do help. Christ only himself doth know. How great this defection hath been spokē of by S. Paul, thou mayest soe (gentle Reader) in the table above described. pag. 741.

Notwithstanding this text of the holy Apostle (as I afore said) may be verified also with no less reason, vpō the Bishop of Rome, thē upon the Turk, both for that he is a man of sin, that is, his seat & City is a great mainteiner of wickedness, & also for that he is an adversary, that is, contrary in all his doings and proceedings to Christ.

Thirdly, for that he sitteth in the temple of God, and so did not Muhammad.

Fourthly, because he is an exalter of himself, & sitteth more like a God then a man in Rome, whereof see more in the book set forth in English, called the CONTESTATIONS of the Popes.

Fifthly, for that he seduceth and hath seduced by his apostasy, the most part of all Christendom from the doctrine and free promises of God, into a wrong and strange way of salvation, which is, not to be justified freely before God only by our faith in Christ his well-beloved son (unto the which faith the promise of God freely and graciously hath annexed all our salvation only, & to no other thing) but hath taught us to work our salvation by an infinite number of other things: In so much that he bindeth the necessity of our salvation also to this, that we must believe (if we will be saved) and receive him to be the Vicar of Christ in earth. &c.

But to return again unto the Turks, among all the prophecies both of the old Testament & of the new, there is none that paynteth out the Antichristian kingdom of the Turks, better then doth the revelation of S. John, whose words let us weigh and consider. Who in the Apocalypse 9. where he speaketh of opening the seventh & last seal, (which signifieth the last age of the world) and there writing of the vii. trumpets of the vii. Angels at the soundyng of the vi. Angel saith,

Loose the iv. Angels, which are bound in the great river Euphrates. And the four Angels were loosed, which were ready both day and hour, and month, and year, to slay the third part of men. And the number of horsemen were 20. thousand times ten thousand: and I heard the number of them. And thus I saw in a vision, horses, and them that sat on them, having fiery habbergions, and of Iacinth stone, and of brimstone, and the heads of the horses were as the heads of Lions, and out of their mouths went forth fire, and smoke, and brimstone, of these three plagues was the third part of men killed, that is, of the fire, smoke, and brimstone, which proceeded out of their mouths, &c.

By the seventh seal is meant the seventh and last age of the world, which last age of the world, is from Christ, to the judgment and resurrection of the dead.

By the seven Angels with their seven Trumpets, is signified the seven plagues that come in this seventh and last age of the world.

By the sixth trumpet of the sixth Angel, is meant the sixte plague coming last and next before the plague of the great judgment day, which sixth plague is here described to come by the East Kings, that is, by the Turks, as followeth to be seen.

By losing the Angels which had rule of the great river Euphrates, is signified the letting out of the East Kings, that is, the Turks, out of Scithia, Tartaria, Persia, and Arabia, by whom the third part of Christendom shall be destroyed, as we see it this day hath come to pass.

It followeth in the prophesy, Their power shall be in their mouths, and in their tales. For their tales be like Serpents having heads, and with them they hurt, &c. Meaning that these Turks with the words of their mouths, shall threaten great destruction of fire and sword, to them that will not yield unto them, and in the end, when the Christians shall yield unto them, trusting to their promises, they like Serpents shall deceive thē in y e end, & kill them, as appeareth by the story of the Turks above past, pag. 752. 753. 757.

The like prophesy also after the like words and sense, is to be seen and read in the 16. chap. of the Apoc. where S. John entreating of seven cups, filled with the wrath of the living God, givē to the hands of 7. Angels, by one of the four beasts (that is in the time of one of the four Monarchies, which was the Monarchy of Rome) speaketh likewise of the sixth Angel, which poured his viole of God's wrath upon the great river Euphrates, & the waters thereof dried up, that the way of the kings of the East should be prepared, &c.

By the sixth Angel with the sixte viole, is meant as before, the last plague save one that shall come upon y e Christians. By y Kings of the East are meant the Saracens, and 12. Ottoman Turks. By drieng up the river of Euphrates, is signified the way of these Turks to be prepared by the Lord's appointment, to come out of the East to the West parts of the world, to molest and afflict the Christians. It followeth more in the text. And I saw three unclean spirits like frogs, come out of the mouth of the Dragon, and out of the mouth of the beast, and out of the mouth of the false Prophet, for they are the spirits of devils, doing wonders, to go unto the Kings of the whole earth, to assemble and gather them together, to the battle, against the day of the great God omnipotent, &c. And it followeth shortly after, And he assembled them together into a place which is called in Hebrew Armagedon, that is, a trap or trayne of destruction. And immediately it followeth in the same place, And the seventh Angel poured out his viole in the air, and a mighty voice came from heaven, out of the Throane, saying, factum est, It is done, or finished, &c. Whereby it is to be understood, that toward the last consummation of the world, great force shall be seen, and a mighty army of the enemies shall be collected and gathered against the people, and Saints of the highest, and then cometh the consummation, with factum est, &c.

Wherefore it is not for naught that the holy Spirit of God in the same place, a little before the sixth Angel do pour out his viole, doth exhort all the faithful, saying: Behold, I come like a thief in the night, Blessed is he that watcheth and keepeth his garments, least he walk naked, and men see his fylthynes, &c.

Nicol. de Lyra, and Paulus Bishop of Burdens, and Mathias Dorinke writing upon the 13. chap. of the Apoc. & expounding the mistery of the second beast, rising out of the earth, having the horns of a lamb, &c. do apply the same to Muhammad and the Turks, with a solemn declaration made upon y e same. Which interpretatiō of theirs, although in some pointes it may seem to have some appearance of probability, neither can it be denied but that Muhammad & the Turk be pestilent and wicked enemies of Christ our Lord, & most bitter persecutors of his Church, yet as touching the proper & natural meaning of y e Apostle in that place, speaking of the false lamb, &c. if we consider well all the circumstances of that beast, and mark the consequence of the text, both of that which goeth before, and followeth after, we must needs grant that Nicol. de Lyra, with his fellows, & with all such like of y e Popes school, that follow that school be deceived, and that the description and interpretation of that falshorned lamb, must necessarily be applied only to the Bishop of Rome, and none other, which is to be proved by six principal causes or arguments.

The first is, for that this beast is described to bear the horns of a lamb. By the which lamb, no doubt, is meant Christ. By y horns of the lamb is signified the outward show or resemblance of Christ our savior: which show or resemblance can have no relation to Muhammad, for that he taketh himself to be above Christ, & Christ as an excellent Prophet of God, sitting at his feet. Wherefore seeing Muhammad cometh neither as equal to Christ, nor as vicar under Christ, this prophesy cannot agree in him, but only in him which openly in plain words protesteth, that all Christ's lambes and sheep not singularly, but universally through the whole world, are committed to him, as Uicar of Christ, and successor of Peter, and that all men must confess the same of necessity, or else they are noue of Christ's sheep, &c. wherein it is easy to see where the pretensed horns of the lamb do grow.

The second argument, And he spake like the Dragon, &c. A Lambes horns and the mouth of a Dragon, do not agree together. And as they do not agree together in nature, so neither can they be found in any one person, either Turk, or other (if we will judge truly) so lively, as in the Bishop of Rome. When thou hearest him call himself the Apostolical Bishop, the Uicar of Christ, the successor of Peter, the servant of God's servants, &c. thou seest in him the two horns of a lamb, and would think him to be a lamb in deed, and such a one as would wash your feet for humility: but hear him speak, and you shall find him a dragon. See and read the Epistle of Pope Martin the fifth above mentioned, pag. 649. charging, commanding, and threatening Emperors, Kings, Dukes, Princes, Marquesses, Earls, Barons, Knightes, Rectors, Consuls, Proconsuls, with their Shires, Counties, and Universities of their kingdoms, Provinces, Cities, Towns, Castles, Uillages, and other places. See the answer of Pope Urban. 2. and his message to King William Rufus, pag. 192. Behold the works and doings of Pope Innocent against King John.

Note also the answer of another Pope to the King of England, which for the price of the kings head, would not grant unto him y e investing of his Bishops. Mark well the words and doings of Pope Hildebrand against the Emperor Henry the fourth, pag. 175. Also of Pope Alexander the 2. treading upon y e neck of Fredericus Barbarossa, not like a lamb treading vpō a dragon, but like a drago treading upon a lamb: so that his own verse might ac turned upon himself: tanquam aspis & basiliscus super ouiculam ambulance, & tanquam Leo & draco conculcans agnum. Cōsider moreover the behavior, manner, condition, and property, almost, of all the Popes which have been these 600. years, and what Dragon or Serpent could be more viperous then their own doings and words can speak, and give testimony against themselves.

It followeth moreover in the same prophecy of the Apocalypse for the third argument, And he doth all the power of the first beast, presently before his face, and causeth the earth, and all the inhabitants therein to honor the first beast, the stripe of whose deadly wound was cured, &c.

In this prophesy ii. things are to be noted: first, what the first beast is, whose power y e second beast doth execute. Secondly, what this second beast is, which so doth exercise his power in his sight. The first of these beasts here in the Apoc. described, having 7. heads & 10. horns, must needs signify the city of Rome, which may easily be proved by two demonstrations. First by the exposition of y e 17. chap. of the same Apocalypse, where is declared and described the said beast to stand of 7. hills, & to contain 10. kings, having the whole power of the dragon given: and also the same city to be named the whore of Babylon, drunk̄ with the blood of saints. All which properties joined together, can agree in no wise but only to the heathē Empire of Rome, which City at the time of writing these prophesies, had the government of the whole world. The second demonstration or evidence, may be deduced out of the number of the months assigned to this beast, Apoc. 13. For so it is written, that this beast had power to make, that is, to work his malice against Christ's people 42. months, which months counted by sabbates of years (that is, every month for seven years) maketh up the just number of those years, in which the primitive Church was under the terrible persecutions of the heathen Emperors of Rome, as is afore specified, pag. 397.

Which thing thus standing, proved and confessed, that the first beast must needs signify the Empire and City of Rome, then must it necessarely follow that the second beast with the lambs horns, must signify the Bishop & Pope of the same City of Rome. The reason whereof is evident, and apparent by that which followeth in the prophecy, where it is declared, that the seconde beast having two horns of a lamb, received and exercised all the power of the first beast, before or in the sight of the said beast, which cannot be verified neither in the Turk nor in any other, but only in the Pope of Rome, who (as you see) receiveth, usurpeth, and deriveth to himself all the power of that City and Monarchy of Rome: In so much that he saith, that when Constantine or Ludouicus yielded unto him the rule & kingdom of that City, he gave him but his own, and that which of right and duty belonged to him before.

And this authority or power over all the Empire of Rome, he worketh not in Asia, or in Constantinople as the Turk doth, but in the sight of the beast which gave him the power, that is, in the City of Rome it self, which is the first beast here in this prophesy of the Apocalypse described.

Fourthly, it followeth more, And he causeth the earth, and all the inhabitants therein, to worship and honor the first beast, which had a deadly wound, and was cured, &c. The interpretation of this part, as also of all the other parts of the same chapter, standeth upon the definition of the first beast, for being granted, as it cannot be denied, that the first beast signifieth the City and Empire of Rome, it must consequently follow, that the Bishop (whom we call the Pope) of the same City of Rome, must be understood by the second beast, for so much as neither Turk nor any other, but only the Bishop of Rome, hath holden up the estimation and dignity of that City, which began to be in ruin and decay by the Uandalians, Goths, Herulians, and Lombards, about the year of our Lord 456. but afterward by the Bishop of Rome, the pristine state and honor of that City revived again, and flourished in as great veneration, as ever it did before. And that is it which y e holy Ghost seemeth here to mean of the first beast, saying: That he had a wound of the sword, and was cured. For so it followeth.

Fifthly, And he caused all the inhabitants of the earth to make the image of the beast, which had the stripe of the sword and lived. And it was given to him to give life to the image of the beast, and to make the image thereof to speak, and to cause all them that worshipped not the image of the beast, to be killed: forcing all persons both little and great, rich and poor, bond and free, to take the mark of the beast in their right hand, or in their forheads, and that none might buy or sell but they which had the mark, or the name of the beast, or the number of his name, &c.

By giving life to the image of the beast, and making it to speak, is to be presupposed, that y e beast was at a near point of death, and lay speachles before, insomuch that the City of Rome began to lose and change his name, & was called a while Odacrie, of Odacer King of the Herulians: which by dent of sword surprised the Romans: and yet notwithstanding, by the means of this Roman Prelate, the said City of Rome, which was then ready to give the Ghost, so recovered his majesty and strength again, that it is hard to say, whether Rome did ever ruffle and rage in his tyranny before, in the time of Nero, Domitian, Diocletian and other Emperors, more tragically then it hath done under y e Pope: or whether that Rome had all Kings, Queens, Princes, Dukes, Lord's, and all subjects more under obedience and subjection, whē the Emperors reigned, or now in the reign of the Pope. And therefore it is said not without cause of the holy Ghost: That it is given to him, to give life and speech to the image of the beast, causing all them to be slain which will not worship the image of the beast, &c. As for example hereof, who seeth not what numbers and multitudes of Christian men, women, and children, in all Countries, have been put to the fire and sword? Stories of all times will declare, what havoc hath been made of Christian blood, about the preeminence and maioritie of the Sea of Rome: what Churches and Countries both Greeks and Latin, have been excommunicated: what Kings have been deposed, and Emperors stripped from their Imperial seat, and all because they would not stoop and bend to the Image of the beast, that is, to the majesty and title of Rome, advanced up so highly now by the Bishop thereof, as it was never higher before in the reign of Nero or Dyoclesian. Wherefore taking the first beast to signify the Empire of Rome, which cannot be denied, it is plain, that the second beast must necessarily be applied to the Pope, and not to the Turk, for as much as the Turk seeketh nothing less then the advancement of that Empire, but rather striveth against it, to pluck it down.

The sixth and last argument is grounded upon the number of the name of the beast, expressed by the holy Ghost in the same Prophecy, by the letters 〈 in non-Latin alphabet 〉 . In which letters a though there lieth great darcknesse and difficulty to be understood, yet certain ancient Fathers which were Disciples and hearers of them which heard S. John himself, as Irenaeus and other do expound the said letters coniecturally to contain the name of the beast, and to be the name of a man, under this word 〈 in non-Latin alphabet 〉 : Whereas else no other name lightly of any person either in Greek or Latin, will agree to the same, save only the foresaid name 〈 in non-Latin alphabet 〉 . Although some latter writers giving their conjectures upon the same, do find the name of Lateranus in Hebrew Letters, to answer to the same number. Some fain other names, as 〈 in non-Latin alphabet 〉 , or 〈 in non-Latin alphabet 〉 , made words, which signify nothing, as Diclux, or Luduuic, by Roman letters &c. But of all names properly signifying any mā, none cometh so near to the number of this mistery (if it go by order of letters) as doth the word 〈 in non-Latin alphabet 〉 , aforesaid. And this much by the way, and occasion of Nicolaus de Lyra, Paulus Burgen, Matthias Dorinkus, the author of Fortalilium fidei, and other Cōmentaries moe o the same faction: who writing upon this xiii. Chapter of the Apocalypse, and not considering the circumstances thereof, both are deceived themselves, and deceive many other, applying that to the Turk, which cannot otherwise be verified but only upon the Pope, as may appear sufficiently by the premisses: Not that I write this of any incode or malice either to the City of Rome, or to the person of the Bishop, as being God's creature: but being occasioned here to entreat of the Prophecies against the Turks, would wish the Readers not to be deceived, but rightly to understand the simple Scriptures according as they lie, to the intent that the true meaning thereof being boolted out, it may be the better known what Prophecies directly make against these Turks, what otherwise.

In the which Prophecies against the Turks, now to proceed, let us come to the 20. Chapter of the Apocalypse, wherein the holy Scripture seemeth plainly and directly to notify the said Turks. The words of the Prophecy be these.

And I saw an Angel descending from heaven, having the key of the bottomless pit, and a great chain in his hand: and he took the Dragon, the old Serpent, which is the devil and Satanas, and bound him up for a thousand years, and cast him in the pit, and sealed him up, that he should not seduce the people anymore, til the thousand years were expired: and after that he must be let loose for a little while. &c.

And it followeth after: And when the thousand years shall be complete, Satanas shall be let out of his doungeon, and shall go abroad to seduce the people, which are on the four corners of the land of Gog and Magog, to assemble them to battle: whose number is like to the sandes of the Sea. And they went up upon the latitude or breadth of the earth, and compassed about the tents of the Saints, and the well-beloved Cities. &c.

To the perfect understanding of this Prophecy, three things are necessary to be known. First what is meant by byndyng up, and loosing out of Satanas the old Dragon. Secondly, at what time and year first he was chayned up and sealed for a thousand years. Thirdly, at what year and time these thousand years did end, when as he should be loosed out again for a little season. Which three points being well examined and marked, the Prophecy may easily be understand directly to be meant of the Turk. Albeit Anagogically some part thereof may also be referred not improperly unto the Pope, as is above notified.

First, by byndyng and loosing of Satanas, seemeth to be meant the ceasing and staying of the cruel and horrible persecution of the Heathen Emperors of Rome, against the true Christians, as is to be seen in the x. first persecutions in the primitive Church above described in the former part of these Acts and Monumentes: in the which most bloody persecutions, Satanas the devil then raged without all measure, till time it pleased almighty God to stop this old Serpent, and to tie him shorter. And thus have you to understand what is meant by the binding up of Satan for a thousand years: whereby is signified that the persecution against the Christians stirred up by y e beast (that is, in the Empire of Rome, through the instigation of Satan) shall not always continue, but shall break up, after certain time, and shall cease for a thousand years. &c.

Now, at what time and year this persecution, that is, the fury and rage of Satan should cease, is also declared in the Apocalypse before: where in the chapter. 11. &. 13. we read that the beast afore mentioned, shall have power to work his malice and mischief, the space of 42. months and no more, and then that Satan should be locked up for a thousand years. The computation of which months being counted by Sabbates of years (after the example of the 69. weeks of Daniel. cap. 11,) it doth bring us to the just year and time, when that terrible persecution in the primitive Church should end, and so it did. For give to every month a Sabbat of years, that is, reckon every month for seven years, and that maketh 294. years, which was the full time between the 18. year of Tiberius, (under whom Christ suffered) and the death of Maxentius the last persecutor of the primitive Church in Europe, subdued by Constantine, as may appear by calculating the years, months and days, between the said year of the reign of Tiberius, and the latter end of Maxentius: and so have ye the supputation of the year and time, when Satan was first bound up, after he had raged in the primitue Church 42. months. Which months, as is said, being counted by Sabbates of years, after the usual manner of the Scripture, mounteth to 294, years: and so much was the full time between the passion of our Lord, which was in the 18. year of Tiberius, unto the last year of Maxentius.

And here by the way cometh a note to be observed, that forasmuch as by the number of these 42. months, specified in the Apocalypse, the Empire of Rome must necessarily be confessed to be the first beast: therefore it must by like necessity follow, the Bishop of Rome to be the second beast, with the two horns of the Lamb, for that he only hath and doth cause the said Empire of Rome to revive and to be magnified, and so doth not the Turk, but rather laboreth to the contrary. Wherefore let every Christian man be wise and beware betime, how he taketh the mark of the beast, least peradventure it follow upon him, that he drink of that terrible cup of wrath mentioned Apocal. chap. 14.

Thirdly, it remaineth to be discussed touching the third point in this foresaid prophesy, that as we have found out (through the help of Christ) the year and time of Satans binding, so we search out likewise the time and season of his loosing out, which by the testimony of Scripture, was appointed to be a thousand years after his binding up, and so rightly according to the time appointed it came to pass. For if we number well by the Scripture the year of his binding up, which was from the passion of our Lord 294. years, and add thereto a thousand years, it mounteth to 1294. Which was the very year when Ottomannus the first Turk began his reign: which was the first spring and welhead of all these woeful calamities that the Church of Christ hath felt both in Asia, Africa, and Europe, almost these three hundredth years past. For so we find in Chronicles, that the kingdom of the Turks being first divided into four families, an. 1280. at length the family of Ottomanus prevailed, and thereupon came these, whom now we call Turks: which was about the same time, when Pope Boniface the eight was Bishop of Rome.

Where by the way this is again to be noted, that after the decree of Transubstantiation was enacted in y e Council of Lateran by Pope Innocent the iii. the year of our Lord 1215. not long after, about the year of our Lord 1260. was stirred up the power and arms of the Oguzians, and of the Orthogules father of Ottomannus: who about the year of our Lord 1294. began first to vex the Christians about Pontus & Bithinia, & so beginning his kingdom anno. 1300. reigned 28. years, as is afore mentioned.

Mention was made before of Ezekiel prophesieng against Gog, whose words diverse expositors do apply against the Turk, and are these: Thou shalt come from thy place, out of the North partes, thou and much people with thee, all riding upon horse, a great and a mighty army, and thou shalt come up against my people of Israel as a cloud, to cover the land: Thou shalt be in the latter days, and I will bring thee upon my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes. Thus saith the Lord God: Art not thou he, of whom I have spoken in the old time, by the hand of my servants, the Prophets of Israel, that prophesied in those days and years, that I would bring thee upon them? At the same time also, when Gog shall come against the lande of Israel, saith the Lord God, my wrath shall arise in mine anger. For in my indignation, and in the fire of my wrath have I spoken it: Surely at that time there shall be a great shaking in the land of Israel, so that the fishes of the Sea, the fowls of the heaven, the beasts of the field, and all that move and creep upon the earth, and all the men that are upon the earth, shall tremble at my presence: the mountains shall be overthrown: the stars shall fall, and every wall shall fall to the ground, &c.




A comparison between the Syrians and the Turks.

The Syrians.
1 Seleucus.
32
2 Antiochus Soter.
19
3 Antiochus Theos, who killed Bernice his mother in law, and his young brother.
15
4 Seleucus Callinicus, with Antiochus Hierax his brother, which two brethren warred one against the other.
20
5 Antiochus Magnus.
36
6 Seleuchus Philopator.
12
7 Antiochus Epiphanes, or rather Epimanes.
8 Antiochus Eupator.
2
9 Demetrius brother of Epiphanes, who killed Eupator his cosin.
10 Demetrius Nicanor, whom Antiochus Sedetes his brother repulsed from his kingdom.
11 Antiochus sedetes. These two last being brethren, had two sons.
12 Antiochus Grypus, & Antiochus Cyriconus. These two striving together for the kingdom, were both slain: and so not long after, the kingdom of Syria came to the hands of Cigranes King of Armenia, and so being taken from him, came to the Romaines in the time of Pompeius.
The Turks.
1 Ottomannus.
28
2 Orchanes. He slue his two brethren.
22
3 Amurathes. He put out the eyes of Sauces his own son.
23
4 Baiazetes. He slew Solymannus his brother.
5 Calepinus. The Greek stories make no mention of this Calepinus, the Latin stories say that Calepinus and Orchanes were both one, and that he was slain by Mahumetes his brother.
6
6 Orchanes. whom Moses his uncle did slay.
7 Mahumetes. 1. He slue Mustaphas his brother.
14
8 Amurathes. 2. He sieve Mustaphas his brother.
34
9 Mahumetes. 2. He slue his two brethren Turcinus an infant, and Calepinus.
73
10 Baiazetes. 2. He warred against his brother Demes, which Demes was afterward poisoned by Pope Alexander. 6.
33
11 Zelymus. He poisoned Baiazetes his father, & his two brethren, Acomates and Corcutus, with all their children his own cosines.
7
12 Solymannus. He slue Mustaphas his own son, and was the death or Gianger his seconde son.
46

These two pestilent families and generations, rising out (doubtless) from the bottomless pit, to plague y e people of God, as in number of succession they do not much differ: so in manner of their doings and wicked abominations, they be as near agreeing, being both enemies alike to the people and Church of Christ, both murderers and paricides of their own brethren and kindred, both blasphemers of God, and troublers of the whole world. Wherein we have all to learn and note by the way, the terrible anger of almighty God against sin, and wickedness of men.

Furthermore, who so is desposed to consider and cast the course of times, and to mark how things be disposed by the marvelous operation of God's providence, shall find the times also of these two adversaries, in much like sort to concur and agree. For in considering with our selves both the Testaments and Churches of God, the first of the Jews, the second of the Christians, look what time had the Syrian Kings to rage then in Jerusalem, the same proportion of time hath now the tyranny of y e Turks to murder the Christians: so that the one Antichrist may well represent and prefigure the other. For as by the book of Maccabees may appear, Antiochus Epiphanes was about the 191. years before the passion of our Savior, and day of our redemption: so now casting the same number from this present year backward, we shall find it to be about the same year and time, when Baiazetes the fourth Turk after Ottoman, began to remove his Imperial seat from Bursa in Bithynia, to Adrianople in Europe, which is a City of Thracia. In which year & time began all the mischief in Europe, as is to be seen before, pag. 738. and this was the year of our Lord 1375. Unto y e which year, if we add 691. it maketh 1566. according to the prophesy of the Apocal. chap. 20. where it is prophesied of Gog and Magog, that they shall compass about the tents of the Saints, and the well beloved City, by the which well-beloved City, is meant (no doubt) Europa: and this was in the year abovesaid 1375. Although touching the precise points of years and times, it is not for us greatly to be exquisite therein, but yet where diligence and studious meditation may help to knowledge, I would not wish negligence to be a pretence to ignorance.

And thus much for the times of Antiochus and his fellows. Now what cruelty this Antiochus exercised against the people of God, it is manifest in the history of the Maccabees: where we read, that this Antiochus in the eight year of his reign, in his second coming to Jerusalem, first gave forth in commandment, that all the Jews should relinquish the law of Moses, and worship the Idole of Jupiter Olimpius, which he set up in y e temple of Jerusalem. The books of Moses and of the Prophets he burned. He set garrisons of soldiers to ward the Idole. In the City of Jerusalem he caused the feasts and revels of Bacchus to be kept, full of all filthe and wickedness. Olde men, women, and virgins, such as would not leave the law of Moses, with cruel torments he murdered. The mothers that would not circumcise their children, he slue. The children that were circumcised, he hanged up by the necks. The temple he spoiled & wasted. The alter of God, and candlestick of gold, with the other ornaments and furniture of the temple, partly he cast out, partly be carried away. Contrary to the law of God, he caused them to offer, and to eat Swines flesh. Great murder and slaughter he made of the people, causing thē either to leave their law, or to lose their lives. Among whom, besides many other, with cruel torments he put to death a godly mother with her vii. sons, sending his cruel proclamations through all the land, that whosoever kept the obseruauncies of the Sabbath, and other rites of the law, and refused to condescend to his abominations, should be executed. By reason whereof the City of Jerusalem was left void and desolate of all good mē, but there was a great mumber, that were contented to follow & obey his Idolatrous proceedings, and to flatter with the king, became enemies unto there brethren. Briefly, no kind of calamity, nor face of misery could be shown in any place, which was not there seen. Of y e tyranny of this Antiochus, it is historied at large in y e book of Maccabees: And Daniel prophesieng before of y e same, declareth y t the people of y e Jews deserved no less for their sins and transgressions.

By consent of all writers, this Antiochus beareth a figure of the great Antichrist, which was to follow in the latter end of the world, and is already come, & worketh what he can against us: Although as S. John saith, there have been, and be many Antichrists, as parts and members of the body of Antichrist, which are forerūners: yet to speak of y e head & principal Antichrist, & great enemy of Christ's Church, he is to come in y e latter end of the world, at what time shall be such tribulation, as never was seen before: Whereby is meant (no doubt) the Turk, prefigured by this Antiochus. By this Antichrist, I do also mean all such, which following the same doctrine of the Turks, think to be saved by their works and demerits, & not by their faith only in the son of God, of what title and professiō else soever they be: especially if they use the like force & violence for the same, as he doth. &c.

Of the tyranny of this Antiochus aforesaid, and of the tribulations of the Church in the latter times both of the Jews Church, and also of the Christian Church to come, let us bear & consider the words of Daniel in xi. chap. & also in his vii. chap. Prophecying of y same as followeth.

He shall return and freat against the holy covenant: so shall he do, he shall even return and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the Sanctuary of strength, and shall take away the daily sacrifice, and they shall set up the abhominable desolation. And such as wickedly break the covenant, shall flatter with him deceitfully: but the people that do know their God, shall prevail and prosper. And they that understand among the people, shall instruct many: yet they shall fall by sword and by flame, by captivity, and by spoil many days.

Now when they shall fall, they shall be holpen with a little help: but many shall clean unto them faynedly. And some of them of understanding shall fall to be tried, and to be purged, and to make them white, till the time be out: for there is a time appointed. And the king shall do what him liest: he shall exalte himself, and magnify himself against all that is God, and shall speak marvelous things against the God of God's, and shall prosper, till the wrath be accomplished: for the determination is made. Neither shall he regard the God of his Fathers, nor the desires of womē, nor care for any God: for he shall magnify himself above all. But in his place shall he honor the God Mauzzim, and the God whom his fathers knew not, shall he honor with gold and with silver, and with precious stones, and pleasant things.

Thus shall he do in the holds of Mauzzim with a strange God, whom he shall acknowledge: he shall increase his glory, and shall cause them to rule over many, and shall divide the land for gain. And at the end of time, shall the king of the South push at him, and the king of the North shall come against him like a whirl wind, with chariots, and with horsemen, and with many shyppes, and he shall enter into the countries, and shall overflow and pass thorough. He shall enter also into the pleasant land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom and Moab, and the chief of the children of Ammon. He shall stretch for his hands also upon the countries, and the land of Egypt shall not escape. But he shall have power over the treasures of gold and of silver, & over all the precious things of Egypt, and of the Libians, and of the black Mores where he shall pass. But the tiding out of the East and the North, shall trouble him: therefore he shall go forth with great wrath to destroy and root out many: And he shall plant the tabernacles of his palace between the Seas, in the glorious & holy mountain, yet he shall come to his end, and none shall help him.

To this place of Daniel above prefixed, might also be added the Prophesy of the said Daniel written in the vii. chapter, and much tending to the like effect: where he entreating of his vision of four beasts (which signify the four Monarchies) and speaking now of the fourth Monarchy, hath these words.

After this, I saw in the visions by night, and behold, the fourth beast was grim and horrible, and marvelous strong. It had great iron teeth: it devoured, and brake in pieces, and stamped the residue under his feet: and it was unlike the other beasts that were before it, for it had ten horns. As I considered the horns, behold, there came up among them another little horn, before whom, there were three of the first horns plucked away. And behold, in this horn, were eyes like the eyes of a man, and a mouth speaking presumptuous things, and seemed more stout then the other. Which horn also (whē I looked on) made battle with the saints, & prevailed against thē: until the old aged came, & judgment was given to the Saints of the highest, and till the appointed time was come, that the Saints should have the kingdome.

Thus have ye heard the plain words of Daniel. In the which, as he doth manifestly describe the coming of Antiochus the great adversary, toward the latter ende of the Jews: so by the same Antiochus is figured also to us the great adversary of Christ, which is the Turk.

Although some there be notwithstanding, which with great learning & judgment, do apply this place of Daniel above recited, not to the Turk, but rather to the Pope, & that for vi. or vii. special causes herein touched and noted.

The first is this, that the wicked transgressors of the covenant shall join with him deceitfully and hypocritically, which shall pollute the tabernacle of strength, & take away the perpetual sacrifice, and bring in the abomination of desolation.

The second note is, that the Prophet declareth, how the learned among y e people shall reach many, & that they shall fall into the sword, into fire, and captivity, and shall be banished, whereby they shall be tried, chosen, & made bright and pure, &c. All which (say they) is not among the Turks to be seen, but only in the Popes Church: where y e faithful preachers & teachers of the people are slain and burned, and go to wrack, &c. Where likewise it followeth, that they shall be holpen against Antichrist, and that many false brethren shall join unto them dissemblingly, &c. To this they allege that the Christians have no such help against the Turk, whereunto such false brethrē should join thense ues, as is and hath been commonly seen among y e Christians against the Pope, from time to time, almost in all Countries: as in Germany by the Protestants & free Cities: In England in King Henries time by y e Lord Cromwell, and afterward by King Edward, & now by Queen Elizabeth: In Scotland by y e godly nobility: In France, by the Queen of Navarre and her son: and also by the Prince of Condy and the worthy Admiral, and his two brethren, and many others: In Flaunders, by thē whom the Regent calleth Beggers: So as was in the time of the Maccabees, against Antiochus.

Thirdly, that the King shall exalt himself above all that hath the name of God, and shall lift up his mouth to speak presumptuously against God.

Fourthly, that he careth not for the desires of women: which may seem to note how the Popes doctrine shall forbid the honest and lawful marriage in Churchmen.

The fifth specialty which they apply to the Pope, is that followeth in the Prophet, saying: Neither shall he regard the God of his fathers, nor any God: but in stead of him, shall set up his God Mauzzim, & shall worship him with silver, & gold, & precious stone, &c. which they do apply to y e Pope, setting up his God of bread, & worshipping him with glistering golden ornaments & most solemn service.

Sixthly, it followeth: & he shall increase them with much glory and riches, and shall divide unto them, lands & possessions, &c. meaning that the Pope having dominiō over treasures of gold and silver, and all precious things of the land, shall indue his Cardinals, Prelates, his flatring doctors, with Friers and Monks & Priests, and all such as shall take his part, w t great priuilegies, liberties, revenues & possessions. And thus, I say, some there be, which apply this prophesy of the xii. and xi. chapter of Daniel, unto y e Bishop of Rome. whom although I take to be an extreme persecutor of Christ's Church: yet I judge rather those two chapters of Daniel concerning y e little horn in the middle of the x. horns, and the great destroier of the pleasant land and glorious holy mountain, to mean first Antiochus, and by him secondly to mean the great Antichrist, the Turk: who hath now set already y e tabernacles of his palace between the Seas, according to the Prophecies of Daniel, as is abovesaid.

Ouer & besides these Prophecies above alleged, may be added also the Prophecy of Ezekiel chap. 39. speaking of Gog & Magog: which as it may be applied to the oppressiō of the Jews under the Heathen multitude, which stopped the building of the City, and under the Syrian kings: &c. yet in the same also is expressed the calamities and afflictions of Christ's Church in these latter times, under the Saracens and the Turks. &c.

Proceeding further in this matter, let us come now to the Prophecies of y e New Testament & mark the words of S. Paul writing to the Thessalonians, which then were Christened, & now either are Turkish, or under the Turk, which words be these:

Be ye not suddenly moved in your mind, nor troubled, neither by spirit, not by word nor by letter as sent frō us, as though the day of Christ were at hand let no mā deceive you by any means, for the Lord will not come, before there come a defection, or a departing first, and that wicked mā be revealed, the son of perdition, which is an adversary and is extolled above all power, and that which is called God: so that he shall sit in the temple of God, boasting himself to be God. &c.
Although this defection & departing may have a double understanding, as well of the popes sect (which is gone & departed frō the free iustificatiō by faith only in Christ, through y e promise of grace) as of the Turks: yet learning a while to speak of the Pope because it appeareth more notoriously in y e Turk, we will chiefly apply it to him: in whō so aptly it doth agree, that unless this great defection frō faith in so many Churches, had happened by the Turk, it had been hard to understand the Apostles mind, which now by the history of these Turks is easy and evident to be known, considering what a ruin hath happened to the Church of Christ by these miserable Turks, what Emperies, nations, kingdoms, countries, towns and Cities be removed from the name & professiō of Christ, how many thousands & infinite multitudes of Christian men and children, in Asia, in Afric, & in Europe, are carried away from Christ's Church to Mahumetes Religion, some to serve for the Turks gard among y e Ianizarites, some for soldiers, some for miners, some for gunners, to fight & war against the Christians: so that the most part of all the Churches planted once by y Apostles, are now degenerated into Turks, only a small hādful of Christians reserved yet in these West partes of Europe, of the which small residue, what shall also become shortly, except Christ himself do help. Christ only himself doth know. How great this defection hath been spokē of by S. Paul, thou mayest soe (gentle Reader) in the table above described. pag. 741.

Notwithstanding this text of the holy Apostle (as I afore said) may be verified also with no less reason, vpō the Bishop of Rome, thē upon the Turk, both for that he is a man of sin, that is, his seat & City is a great mainteiner of wickedness, & also for that he is an adversary, that is, contrary in all his doings and proceedings to Christ.

Thirdly, for that he sitteth in the temple of God, and so did not Muhammad.

Fourthly, because he is an exalter of himself, & sitteth more like a God then a man in Rome, whereof see more in the book set forth in English, called the CONTESTATIONS of the Popes.

Fifthly, for that he seduceth and hath seduced by his apostasy, the most part of all Christendom from the doctrine and free promises of God, into a wrong and strange way of salvation, which is, not to be justified freely before God only by our faith in Christ his well-beloved son (unto the which faith the promise of God freely and graciously hath annexed all our salvation only, & to no other thing) but hath taught us to work our salvation by an infinite number of other things: In so much that he bindeth the necessity of our salvation also to this, that we must believe (if we will be saved) and receive him to be the Vicar of Christ in earth. &c.

But to return again unto the Turks, among all the prophecies both of the old Testament & of the new, there is none that paynteth out the Antichristian kingdom of the Turks, better then doth the revelation of S. John, whose words let us weigh and consider. Who in the Apocalypse 9. where he speaketh of opening the seventh & last seal, (which signifieth the last age of the world) and there writing of the vii. trumpets of the vii. Angels at the soundyng of the vi. Angel saith,

Loose the iv. Angels, which are bound in the great river Euphrates. And the four Angels were loosed, which were ready both day and hour, and month, and year, to slay the third part of men. And the number of horsemen were 20. thousand times ten thousand: and I heard the number of them. And thus I saw in a vision, horses, and them that sat on them, having fiery habbergions, and of Iacinth stone, and of brimstone, and the heads of the horses were as the heads of Lions, and out of their mouths went forth fire, and smoke, and brimstone, of these three plagues was the third part of men killed, that is, of the fire, smoke, and brimstone, which proceeded out of their mouths, &c.

By the seventh seal is meant the seventh and last age of the world, which last age of the world, is from Christ, to the judgment and resurrection of the dead.

By the seven Angels with their seven Trumpets, is signified the seven plagues that come in this seventh and last age of the world.

By the sixth trumpet of the sixth Angel, is meant the sixte plague coming last and next before the plague of the great judgment day, which sixth plague is here described to come by the East Kings, that is, by the Turks, as followeth to be seen.

By losing the Angels which had rule of the great river Euphrates, is signified the letting out of the East Kings, that is, the Turks, out of Scithia, Tartaria, Persia, and Arabia, by whom the third part of Christendom shall be destroyed, as we see it this day hath come to pass.

It followeth in the prophesy, Their power shall be in their mouths, and in their tales. For their tales be like Serpents having heads, and with them they hurt, &c. Meaning that these Turks with the words of their mouths, shall threaten great destruction of fire and sword, to them that will not yield unto them, and in the end, when the Christians shall yield unto them, trusting to their promises, they like Serpents shall deceive thē in y e end, & kill them, as appeareth by the story of the Turks above past, pag. 752. 753. 757.

The like prophesy also after the like words and sense, is to be seen and read in the 16. chap. of the Apoc. where S. John entreating of seven cups, filled with the wrath of the living God, givē to the hands of 7. Angels, by one of the four beasts (that is in the time of one of the four Monarchies, which was the Monarchy of Rome) speaketh likewise of the sixth Angel, which poured his viole of God's wrath upon the great river Euphrates, & the waters thereof dried up, that the way of the kings of the East should be prepared, &c.

By the sixth Angel with the sixte viole, is meant as before, the last plague save one that shall come upon y e Christians. By y Kings of the East are meant the Saracens, and 12. Ottoman Turks. By drieng up the river of Euphrates, is signified the way of these Turks to be prepared by the Lord's appointment, to come out of the East to the West parts of the world, to molest and afflict the Christians. It followeth more in the text. And I saw three unclean spirits like frogs,