Works

An Appendix of some Places of Scripture differently Read from the ordinary Translation.

GENESIS.

Ch.	verse.		Page
1.	2.	THE Spirit of God was carried upon the face of the waters.	643
	14.	Let there be Light-fats (or Light-vessels) in the Firmament.	1285
4.	1.	Eve conceived and brought forth Cain, and said, I have possessed (or obtained) a Man, the Lord.	792

DEUTERONOMY.

Ch.	verse.		Page
27.	4.	IN Mount Gerizim; so read by the Samaritan Version.	540
33.	2.	From his right hand went the fire of a Law for them.	1227

JOSHUA.

Ch.	verse.		Page
15.	61, 62.	DIfferently read by the Greek Interpreters.	499

JUDGES.

Ch.	verse.		Page
4.	5.	The Chaldee reads; Deborah had white dust in the Kings Mountains.	12
16.	3.	He carried them to the top of a Mountainous place which is before Hebron▪	12
21.	19, &c.	The Daughters go over to the enemy.	537

2 KINGS.

Ch.	verse.		Page
17.	18.	THAT when my Master went, &c.	409

JOB.

Ch.	verse.		Page
19.	25.	I Know that my Redeemer liveth, and he shall arise from the dust another, &c.	• 91

ECCLESIASTES.

Ch.	verse.		Page
12.	11.	AS nails fastened by those that gather the flock into the fold.	575

ISAIAH.

Ch.	verse.		Page
10.	32.	HOW the Chaldee Paraphrast, Kimchi and Rashi, read it.	42
11.	2.	He shall make him quick of scent in the fear of the Lord.	655
15.	5.	An Heifer of three years. An Heifer in his third year. A great Heifer of three years old, &c.	502

MARK.

Ch.	verse.		Page
1.	2.	IN Isaiah the Prophet.	331, 332

JOHN.

Ch.	verse.		Page
2.	20.	FOurty and six years hath this Temple been in building.	529, 530
3.	19.	That the times of refreshing may come.	650, 651
5.	39.	Ye search the Scriptures.	550

ACTS.

Ch.	verse.		Page
23.	5.	I Know not that there is an High Priest.	1289, 1290

JEREMIAH.

Ch.	verse.		Page
48.	34.	THE Heifer being in his third year.	502

DANIEL.

Ch.	verse.		Page
9.	27.	EVEN by the Wing (or Army) of abominations making desolate.	242

HOSEA.

Ch.	verse.		Page
13.	14.	WHere is thy revenge, O death?	792

ROMANS.

Ch.	verse.		Page
4.	11.	A Seal of the righteousness of Faith, which should hereafter be in uncircumcision.	761
6.	17.	You have obeyed from your Heart that form of Doctrine, whereunto you were delivered.	1245

TITUS.

Ch.	verse.		Page
1.	2.	WHICH God hath promised before the times of the Jewish ages.	767.

A Second Table to the Second Volume, containing the AUTHORS, or their WORKS Quoted therein.

A.
• ABen Ezra.
• Adrichomius.
• Aelianus Spartianus.
• Aethicus.
• Agadah.
• Alphesius.
• Ambrose.
• Ammonius.
• Antoninus.
• Apolinaris.
• Appianus.
• Aquila.
• Aristeas.
• Aristophanes.
• Aruch, or Author of the Aruch.
• Athanasius.
• Athenaeus.
• Augustine, or Augustine.
• Author of Iuchasin.

B.
• BAal Turim.
• Baronius.
• Benjamin.
• Beza.
• Bibles
  • Complutensian.
  • English.
  • French.
  • Italian.
  • Polyglot.
  • Septuagint.
  • Vulgar.
• Biddulph.
• Bochart.
• Book of Ben Sirach.
• Borchard.
• Bostrensis, Titus.
• Breidenbach.
• Broughton.
• Buxtorf, or Buxtorsius.

C.
• CAldee Paraphrase, and Paraphrast.
• Camerarius.
• Caninius.
• Cappel, Ludovicus.
• Carthusianus.
• Carthusiensis.
• Carthwright.
• Caesar.
• Chrysostom.
• Cippi Hebraici, or Collector of the Hebrew Cippi.
• Clopenberg.
• Copy
  • Alexandrian.
  • Complutensian.
  • Old Testament.
  • Roman.
• Cordus.
• Cyril, St.

D.
• DE Dieu, Ludovicus.
• Diodorus Siculus.
• Dion, or Dion Cassius.
• Dionysius.
• Drusius.

E.
• EPiphanius.
• Erasmus.
• Erpenius.
• Eulogius.
• Eupolemeus.
• Eusebius.
• Eustathius.

G.
• GEmarists.
• Gemera of
  • Babylon.
  • Jerusalem.
• Gregory Nyssen.
• Gulielmus Tyrius.

H.
• HAddarson.
• Heinsius.
• Heptaglot Lexicon.
• Herodotus.
• Jerome, or Jerome.
• Holstein, Luke.
• Homer.
• Hottinger.

I.
• JAcob ben Dositheus.
• Rashi.
• Jeremiah Bar Abba.
• Jerome, or Jerome.
• Jewish Records.
• Jews Pandects.
• Ignatius Martyr.
• Interpreter
  • Arabic.
  • Italian.
  • Latin.
  • Persian.
  • Samaritan.
  • Syriac.
• Jonathan.
• Josephus.
• Iuchas.
• Julian.
• Julius Capitolinus.
• Justinian.
• Justin Martyr.
• Irenaeus.

K.
• KImchi David: or Kimchius.

L.
• LAmpridius.
• Leunclavius.
• Lexicographers
• Lexicon Heptaglotton.
• Lyphius.
• Lyra, or Lyranus.

M.
• MAccabees.
• Maimonides.
• Manuscript, Alexandrian.
• Marcellinus.
• Mazoreth.
• Mela, or Pomponius Mela.
• Menander.
• Micra.
• Midras Tillen.
• Mishneh.
• Moed Katon.
• Morney.

N.
• NAzianzen.
• Nobilius.
• Nonnus.
• Notitia Imperii.

O.
• OLivar, or Olivares.
• Onkelos.

P.
• PAncirollus.
• Pausanias.
• Pentateuch, Samaritan.
• Petavius.
• Philo Iudeus.
• Philostratus.
• Photios.
• Phrynicus.
• Pliny.
• Pocock.
• Polyglot Bible.
• Primasius.
• Ptolemy.

R.
• RAbban Simeon ben Eliezer.
• Rabban Simeon ben Gamaliel
• Rabbi
  • Akibah.
  • Barachiah.
  • Chaijah.
  • David.
  • Eliezer.
  • Iochanan.
  • Johanan.
  • Iosah.
  • Iotten.
  • Judah.
  • Meir.
  • Nathan.
  • Nissen.
  • Saadia.
  • Simeon ben Iochai.
  • Solomon.
  • Suaida.
• Rabbins.
• Rambam.
• Rhemists.

S.
• SAligniac.
• Samaritan Pentateuch.
• Scaliger.
• Sedulius.
• Seneca.
• Septuagint.
• Sigeverts Chronicle
• Solinus, Polyhistor.
• Sozomen.
• Spartianus.
• Strabo.
• Symmachus.
• Syracides.

T.
• TAcitus.
• Talmud of
  • Babylon.
  • Jerusalem.
• Talmudists.
• Tanchum.
• Targum of
  • Jerusalem.
  • Jonathan.
• Targumists.
• Tatianus.
• Tertullian.
• Theodoret.
• Theodosius.
• Theophilus.
• Titus Bostrensis.
• Translation
  • Arabic.
  • Beza's.
  • English.
  • Erasmus's.
  • French.
  • Greek, or Seventy's.
  • Interliniary.
  • Italian.
  • Samaritan.
  • Syriac.
  • Vulgar, or Latin.
• Trebellius Pollio.

V.
• Version
  • Arabic.
  • Beza's.
  • English.
  • Erasmus's.
  • French.
  • Greek, or Seventy's.
  • Interlineary.
  • Italian.
  • Samaritan.
  • Syriac.
  • Vulgar, or Latin.

X.
• XEenophon.
• Xylander.

Z.
• ZOhar.

A Third Table to the Second Volume of HEBREW words, &c. and of GREEK words annexed; in both which the words are less or more Explained, or Illustrated.

א.
• 〈 in non-Latin alphabet 〉 Is frequently enough cut off from the beginning of several words. Page 580
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 used of a Natural and of a Civil Father. 354, &c.
• 〈 in non-Latin alphabet 〉 that is ( an high Father ) why changed to 〈 in non-Latin alphabet 〉 that is ( the Father of a great multitude. ) 1076
• 〈 in non-Latin alphabet 〉 a saying of the Jews concerning sin done willfully. 1095
• 〈 in non-Latin alphabet 〉 a saying of the Jews, concerning sin done ignorantly. 1095
• 〈 in non-Latin alphabet 〉 Truth, supposed by the Jews to be the Seal of God. 551
• 〈 in non-Latin alphabet 〉 I, rendered by 〈 in non-Latin alphabet 〉 . 568
• 〈 in non-Latin alphabet 〉 or 〈 in non-Latin alphabet 〉 Nose, Nostrils, anger. 602

ב.
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 are alternately used. p. 491, 501. It is changed for 〈 in non-Latin alphabet 〉 in the Syriac. Page 1144
• 〈 in non-Latin alphabet 〉 Babel, for a City and a Country. 1144
• 〈 in non-Latin alphabet 〉 Bethphage, how within Jerusalem. 36
• 〈 in non-Latin alphabet 〉 a Candle, used for a Person famous for life or knowledge. 550
• 〈 in non-Latin alphabet 〉 the beginning of Galilee. 57
• 〈 in non-Latin alphabet 〉 Bin Hashmashuth, what? 167
• 〈 in non-Latin alphabet 〉 a Son of the Covenant. 1126
• 〈 in non-Latin alphabet 〉 in Sanctitate 1125

ג.
• 〈 in non-Latin alphabet 〉 Gab, surface, pavement. Page 615
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 differ much. 264

ד.
• 〈 in non-Latin alphabet 〉 a word, the Plague. Page 792
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 differ much. 264
• 〈 in non-Latin alphabet 〉 denotes a more narrow search into the Scriptures. 550

ה.
• 〈 in non-Latin alphabet 〉 He, being put for 〈 in non-Latin alphabet 〉 destroys the world. Page 138
• 〈 in non-Latin alphabet 〉 The Mountainous Country of Judah, what? 11
• 〈 in non-Latin alphabet 〉 Hidjot, a word very usual among the Rabbins, what? 786
• 〈 in non-Latin alphabet 〉 Mundate nos, rendered, be clean, Gen. 35. 2. 1132
• 〈 in non-Latin alphabet 〉 that is, Judging ourselves, and 〈 in non-Latin alphabet 〉 that is, Depending upon grace, why Prayer is so called. 1136

ו.
• 〈 in non-Latin alphabet 〉 May be rendered either And, or Or, Page 1215

ח.
• 〈 in non-Latin alphabet 〉 Cheth, changed into 〈 in non-Latin alphabet 〉 He, destroys the World. Page 138
• 〈 in non-Latin alphabet 〉 Chazan Hacconeseth, that is, The Overseer of the Congregation; the Minister of every Synagogue was so called. 1041
• 〈 in non-Latin alphabet 〉 Deaf, and Dumb. 210
• 〈 in non-Latin alphabet 〉 Cherem, the same with Anathema. 795

י
• 〈 in non-Latin alphabet 〉 Jod, its eternal duration, whence? Page 137, 138
• 〈 in non-Latin alphabet 〉 The Sea, thus rendered by very many Versions, but to be corrected. 19
• 〈 in non-Latin alphabet 〉 The Sea of Sodom, what? 6

כ.
• 〈 in non-Latin alphabet 〉 , a coast, &c. Page 311
• 〈 in non-Latin alphabet 〉 that is the Hexiographa, or that Third Part of the Bible which the Jews refused to read in their Synagogues. 1101
• 〈 in non-Latin alphabet 〉 Death by the hand of Heaven, or in the common Speech of the Jews, cutting off. 1095
• 〈 in non-Latin alphabet 〉 All creatures, used for all Men, or Nations among the Jews. 1149
• 〈 in non-Latin alphabet 〉 Caphar Tebi, what? 18
• 〈 in non-Latin alphabet 〉 Caphar Lodim, what? 18
• 〈 in non-Latin alphabet 〉 Caphar Salama, what? 55
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 are distinguished. 333, 334
• 〈 in non-Latin alphabet 〉 Thrones were cast down, an Interpretation by many, but to be wondered at. 220

ל.
• 〈 in non-Latin alphabet 〉 for Lydda. Page 16
• 〈 in non-Latin alphabet 〉 for we have not liberty, power, or privilege. 1111

מ
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 are alternately used, Page 491, 501 〈 in non-Latin alphabet 〉 whether it signify both strength and mind? 424, 425
• 〈 in non-Latin alphabet 〉 rendered by 〈 in non-Latin alphabet 〉 common in the Schools, yea, used a thousand times by some of the Jewish Writers. 786, 1155
• 〈 in non-Latin alphabet 〉 how tolerated among the Jews. 759
• 〈 in non-Latin alphabet 〉 out of hand, 338
• 〈 in non-Latin alphabet 〉 Salt Fish, so rendered from the Aruch. 198
• 〈 in non-Latin alphabet 〉 for a Woman bringing forth an abortive. 789
• 〈 in non-Latin alphabet 〉 An holy Convocation, rendered by the Seventy Interpreters, called Holy. 740
• 〈 in non-Latin alphabet 〉 Libertines, what they were. 663

נ
• 〈 in non-Latin alphabet 〉 Nun, is inverted in two places in the Book of Numbers, the supposed Reasons are laid down. Page 483
• 〈 in non-Latin alphabet 〉 used for one whose testimony may be taken. 558
• 〈 in non-Latin alphabet 〉 estranged, or turned backward. 1137
• 〈 in non-Latin alphabet 〉 His knowledge is snatched away, 337
• 〈 in non-Latin alphabet 〉 the Talmudic Girdle of the Land, what? 3
• 〈 in non-Latin alphabet 〉 variously interpreted. 236
• 〈 in non-Latin alphabet 〉 rendered by the Seventy 〈 in non-Latin alphabet 〉 an untimely Birth. 789

ע
• 〈 in non-Latin alphabet 〉 Ain, is of no sound with some. Page 60. It is sometimes changed into 〈 in non-Latin alphabet 〉 p. 64▪ It is twice cut off from the end of words, to show the greater Emphasis. p. 97. Sometimes it's changed into 〈 in non-Latin alphabet 〉 by the Chaldeans. Page 802
• 〈 in non-Latin alphabet 〉 Onoth, and 〈 in non-Latin alphabet 〉 Onah, what? 191, 192
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 distinguished. 333, 334
• 〈 in non-Latin alphabet 〉 used by the Hebraising Jews for the Feast of Pentecost. 641
• 〈 in non-Latin alphabet 〉 to be eaten up with some malady, &c. 1192

פ
• 〈 in non-Latin alphabet 〉 This Letter is sometimes changed into 〈 in non-Latin alphabet 〉 by the Jews using the Syriac Language. Page 1144
• 〈 in non-Latin alphabet 〉 that certain Saint, &c. 1250
• 〈 in non-Latin alphabet 〉 Paras, was the space of fifteen days before any of the Jews Feasts. 635
• 〈 in non-Latin alphabet 〉 Pastores, the chief Magistrates of the Jews being so called. 1059
• 〈 in non-Latin alphabet 〉 that is, Pethor, mentioned Numb. 22. 5. was changed into 〈 in non-Latin alphabet 〉 Bosor, mentioned 2 Pet 2. 15. 1144
• 〈 in non-Latin alphabet 〉 used for one that was teaching. 435

צ
• 〈 in non-Latin alphabet 〉 Righteousness, commonly used and understood by the Jews for the giving of Alms. Page 432
• 〈 in non-Latin alphabet 〉 Zophim, or Scopo; the reason of the name 41

ק
• 〈 in non-Latin alphabet 〉 is rendered by Rekam, why? Page 8
• 〈 in non-Latin alphabet 〉 used for a thing devoted. 201

ר
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 the beginning and the end, what? Page 565
• 〈 in non-Latin alphabet 〉 used for 〈 in non-Latin alphabet 〉 Cadesh, by the Eastern Interpreters, why? 8

ש
• 〈 in non-Latin alphabet 〉 is often changed by the Chaldeans into 〈 in non-Latin alphabet 〉 p. 64. 802. and into 〈 in non-Latin alphabet 〉 Page 81
• 〈 in non-Latin alphabet 〉 in several places does not denote extreme drunkenness. 776
• 〈 in non-Latin alphabet 〉 a man of sores, &c. 1192
• 〈 in non-Latin alphabet 〉 what kind of Friend or Companion it signified among the Jews? 527
• 〈 in non-Latin alphabet 〉 the Angel or Messenger of the Congregation, so was the Minister of every Synagogue called. 1041
• 〈 in non-Latin alphabet 〉 the Divine presence, this the Sanhedrim accounted to be always near the Altar in the Temple; therefore they used to sit near it, and, while they continued there, durst not but do Justice. Page 1116

ת
• 〈 in non-Latin alphabet 〉 Tau, this Letter is sometimes changed by the Jews using the Syriac into 〈 in non-Latin alphabet 〉 . Page 1144
• 〈 in non-Latin alphabet 〉 is not always one Learned, but one that gives himself to it; contrary to 〈 in non-Latin alphabet 〉 1124
• 〈 in non-Latin alphabet 〉 was to be prayed in the plural number, though he that prayed was alone by himself. 1139

The TABLE of the GREEK words, Explained or Illustrated, in the Second Volume.

Α.
• 〈 in non-Latin alphabet 〉 , Holy, frequently taken for those that profess Christianity. Page 759
• 〈 in non-Latin alphabet 〉 among the Greeks, and Inferi among the Latins, do comprehend the estate both of the blessed, and of the damned. 458, 478, 646
• 〈 in non-Latin alphabet 〉 signifies to hurt, and also to deal unjustly. 451, 452
• 〈 in non-Latin alphabet 〉 Age; in the Scripture very ordinarily is the Jewish age. p. 767. So by 〈 in non-Latin alphabet 〉 is meant the end of the Jewish age▪ or world. 438
• 〈 in non-Latin alphabet 〉 unwillingly, used for ignorantly; Numb. 15. 27. 1096
• 〈 in non-Latin alphabet 〉 , branch, bud, spring; used by the Seventy for 〈 in non-Latin alphabet 〉 387
• 〈 in non-Latin alphabet 〉 Helps, such as assisted the Apostles. 781
• 〈 in non-Latin alphabet 〉 from above, signifies 〈 in non-Latin alphabet 〉 , from Heaven. 376
• 〈 in non-Latin alphabet 〉 Killed, signifies a death by the sword. 228
• 〈 in non-Latin alphabet 〉 the Archivum; what? 24
• 〈 in non-Latin alphabet 〉 whether to be rendered High Priest? 698
• 〈 in non-Latin alphabet 〉 until, in what sense to be understood. 470

Β.
• 〈 in non-Latin alphabet 〉 , what, and whence derived? Page 352
• 〈 in non-Latin alphabet 〉 how possible to be put one for the other. 491, 492
• 〈 in non-Latin alphabet 〉 mentioned, 2 Pet. 2 15. illustrated. 1144
• 〈 in non-Latin alphabet 〉 Counselors, what? 358

Γ
• 〈 in non-Latin alphabet 〉 a coffer or chest for money. Page 588
• 〈 in non-Latin alphabet 〉 , a Scribe, what? 742

Δ
• 〈 in non-Latin alphabet 〉 , used for supplications. Page 427
• 〈 in non-Latin alphabet 〉 , illustrated. 1144
• 〈 in non-Latin alphabet 〉 , Didrachma▪ tribute-money, to be understood of the Half Shekel. 211, 212
• 〈 in non-Latin alphabet 〉 , just, gentle, merciful. 100
• 〈 in non-Latin alphabet 〉 what? How mistaken by the Vulgar. 379
• 〈 in non-Latin alphabet 〉 a thing devoted to sacred use. 200, 201. A Gift, known, and common among the Talmudists. 345
• 〈 in non-Latin alphabet 〉 Power, very usually referred to Miracles, not to Discipline. Page 750

Ε.
• 〈 in non-Latin alphabet 〉 , sometimes is rendered from the single word 〈 in non-Latin alphabet 〉 , I. Page 568
• 〈 in non-Latin alphabet 〉 Beat, what? 228
• 〈 in non-Latin alphabet 〉 , everyone, limited. 1157
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 what? 1144
• 〈 in non-Latin alphabet 〉 , an untimely birth, used for 〈 in non-Latin alphabet 〉 789
• 〈 in non-Latin alphabet 〉 willfully, how to be interpreted, Heb. 10. 26. 1096
• 〈 in non-Latin alphabet 〉 , stoned, what? 228
• 〈 in non-Latin alphabet 〉 in the writings of the Apostles frequently denotes the Gentiles as well as the Greeks. 558
• 〈 in non-Latin alphabet 〉 , may signify that which is over and above, or all that you have. 432
• 〈 in non-Latin alphabet 〉 take away. 752
• 〈 in non-Latin alphabet 〉 he is too much transported. 337, 338
• 〈 in non-Latin alphabet 〉 I may, or let me. 646
• 〈 in non-Latin alphabet 〉 those without, in Jewish speech signified the Gentiles. 339
• 〈 in non-Latin alphabet 〉 , command, answers 〈 in non-Latin alphabet 〉 757
• 〈 in non-Latin alphabet 〉 , imports the Country, as well as the Desert. 113
• 〈 in non-Latin alphabet 〉 , what is it, or what is to be done? it answers 〈 in non-Latin alphabet 〉 , a word used a thousand times among the Jewish Writers. 786, 1155
• 〈 in non-Latin alphabet 〉 , what in the Seventy. 689

Η.
• 〈 in non-Latin alphabet 〉 , he loved him, put for 〈 in non-Latin alphabet 〉 he persuaded him. Page 596

Ι.
• 〈 in non-Latin alphabet 〉 put for, Men of no degree or quality, mere vulgar Persons. p. 653. Private Persons, Members of the Church, distinguished from Ministers, very usual among the Rabbins p. 786. Rendred unlearned, 1 Cor. 14. 16. Page 1156
• 〈 in non-Latin alphabet 〉 Jot and Tittle, that they shall not perish in the Law. 137, to 139

Κ.
• 〈 in non-Latin alphabet 〉 denotes remorse or compunction in the Seventy. Page 711, 712
• 〈 in non-Latin alphabet 〉 for Antipatris. 55
• 〈 in non-Latin alphabet 〉 , Title, the duration of the Tittles of the Hebrew Language. Page 137, 140
• 〈 in non-Latin alphabet 〉 what Place? 61
• 〈 in non-Latin alphabet 〉 , communion, among the Jews this was called 〈 in non-Latin alphabet 〉 mixing; the manner and sense of which is shown out of the Jewish Writers. 768
• 〈 in non-Latin alphabet 〉 , hath a peculiar propriety in Sacred Writ, which it hath not in profane Authors, impor • ing the Nations, not Jewish. p. 438. Thus the Jewish Schools also used it. 534, 535
• 〈 in non-Latin alphabet 〉 , creature, for the Gentile world. 1147, 1149
• 〈 in non-Latin alphabet 〉 , intimates a deep and profound reach, answering the word 〈 in non-Latin alphabet 〉 prudent counsels. 781, 782
• 〈 in non-Latin alphabet 〉 , a Cymbal, what kind of Instrument? 782
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 , distinguished. 333, 334

Λ
• 〈 in non-Latin alphabet 〉 , sayings, how rendered by many Versions. Page 359

Μ.
• 〈 in non-Latin alphabet 〉 , signifies bring them into learn, to be Disciples, Scholars. Page 1124
• 〈 in non-Latin alphabet 〉 denotes inward vanity and emptiness of mind. 708
• 〈 in non-Latin alphabet 〉 , is drunk, may bear a favorable interpretation. 776
• 〈 in non-Latin alphabet 〉 , does very well express the sense of true Repentance, with respect to the Jews. 114
• 〈 in non-Latin alphabet 〉 , is used for henceforward or hereafter. 692
• 〈 in non-Latin alphabet 〉 , the Sabbath after, or the week between the two Sabbaths. 692
• 〈 in non-Latin alphabet 〉 or transmigration of Souls, that is, of holy Souls into other Bodies; was the opinion of the Pharisees. 569
• 〈 in non-Latin alphabet 〉 , seems to be distinguished from a smaller sort of Mills used by the Jews. 213

Ν.
• 〈 in non-Latin alphabet 〉 the Lawyer, was a Doctor of Traditions. Page 434
• 〈 in non-Latin alphabet 〉 , the Teacher of the Law, was a more profound traditionary Doctor of the Law then the 〈 in non-Latin alphabet 〉 was, &c. 434

Ξ
• 〈 in non-Latin alphabet 〉 , P • ts, what, and whence derived? Page 345

Ο.
• 〈 in non-Latin alphabet 〉 , that weight, and the sin that doth so easily beset us; what the meaning, referring to the Jews, to whom it was writ. Page 1145
• 〈 in non-Latin alphabet 〉 those without, in Jewish speech were the Gentiles. 339
• 〈 in non-Latin alphabet 〉 , Men of little faith, what? Page 162
• 〈 in non-Latin alphabet 〉 a Coast, what? 311
• 〈 in non-Latin alphabet 〉 , true holiness, and the holiness of truth. 1152
• 〈 in non-Latin alphabet 〉 all the night. 271
• 〈 in non-Latin alphabet 〉 , for, how used? 415

Π.
• 〈 in non-Latin alphabet 〉 , Advocate, Comforter, the Jews expected their Messiah under this Title. Page 600
• 〈 in non-Latin alphabet 〉 , whence derived, it signifies equally Consolation and Exhortation. 655
• 〈 in non-Latin alphabet 〉 , or 〈 in non-Latin alphabet 〉 , an Appartment, into which the High Priest betook himself for some time before the day of Atonement. 554
• 〈 in non-Latin alphabet 〉 in the Scripture, and the Jewish Writers, is used for the Gentiles, or the Heathen World. 708
• 〈 in non-Latin alphabet 〉 what, and whence derived. 352
• 〈 in non-Latin alphabet 〉 Acts 17. 31. diversely construed. 1101
• 〈 in non-Latin alphabet 〉 , and 〈 in non-Latin alphabet 〉 , are distinguished. 333, 334
• 〈 in non-Latin alphabet 〉 , that wicked one; why the Devil is so called. 1306
• 〈 in non-Latin alphabet 〉 , or 〈 in non-Latin alphabet 〉 an Appartment, &c. as under the word 〈 in non-Latin alphabet 〉 , which see, but six words foregoing.
• 〈 in non-Latin alphabet 〉 , comprehends singing of Psalms, and Preaching, as well as Revelation in order to Prophesy. 785
• 〈 in non-Latin alphabet 〉 , the fifth, how understood. 344, 345
• 〈 in non-Latin alphabet 〉 , the Tower of Strato, what? 54
• 〈 in non-Latin alphabet 〉 , to burn; a Jewish story upon it. 758

Σ
• 〈 in non-Latin alphabet 〉 the first Sabbath after the second, or the second Sabbath after the first; what? Page 184
• 〈 in non-Latin alphabet 〉 Scopo, the Viewer, what? 41
• 〈 in non-Latin alphabet 〉 , a wise Man, what? 742
• 〈 in non-Latin alphabet 〉 , seems to be the Greek rendering of 〈 in non-Latin alphabet 〉 much used among the Talmudists. 164
• 〈 in non-Latin alphabet 〉 , to have dealings, to borrow for use, &c. 539
• 〈 in non-Latin alphabet 〉 or 〈 in non-Latin alphabet 〉 , a Disputer, what? 742
• 〈 in non-Latin alphabet 〉 , not derived from 〈 in non-Latin alphabet 〉 but from 〈 in non-Latin alphabet 〉 an Assembly. 635
• 〈 in non-Latin alphabet 〉 , companying, or mixing together, put for a more intimate friendship or alliance. Page 751
• 〈 in non-Latin alphabet 〉 , fifty Copies of the Gospel, what they were. 1079

Τ.
• 〈 in non-Latin alphabet 〉 what is it? or what is to be done? it answers 〈 in non-Latin alphabet 〉 a word used exceeding often in the Talmud and in Tanchum. Page 786, 1155
• 〈 in non-Latin alphabet 〉 , Exchangers, what? 248

Υ.
• 〈 in non-Latin alphabet 〉 or 〈 in non-Latin alphabet 〉 the Adoption of the Body, or the Adoption of the Soul; what? Page 1149, 1150
• 〈 in non-Latin alphabet 〉 , Son, put for Messias very frequently. Page 351
• 〈 in non-Latin alphabet 〉 , what, and how translated. 1159, 1160
• 〈 in non-Latin alphabet 〉 for, 〈 in non-Latin alphabet 〉 , for the dead. 790

Φ.
• 〈 in non-Latin alphabet 〉 , frequently denotes sinful corruption. 708, 709
• 〈 in non-Latin alphabet 〉 Lights, the Jewish Feast of Dedication so called, and why? 1039

Ω
• 〈 in non-Latin alphabet 〉 Beautiful, whence derived, and what Gate of the Temple was signified by it? Page 649

THE Fourth TABLE, or Alphabetical Index, is of Things or Principal Matters, contained in the Second Volume.

A.
• ABEL, what? Page 367
• Abilene, what? 366, 367
• Abraham's Bosom, a Jewish Phrase for an hap py state. p. 455, 456. The ridiculous Notion the Rhemists have upon it. p. 455. Son of Abraham, by Faith and Nature; what? p. 467. Abraham's Seed, the being of it, much gloried in by the Jews. p. 566. Several things of Abraham 's History. p. 665. What he bought in the Land of Canaan? 669, 670
• Absalom was a Nazarite, and for that reason wore long hair. 774
• Acceptance with God, and coming to him, is only through Christ. 1261, 1262
• Achzib, (it and Chezib, changed into Ecdippa ) the Name of a place. 61
• Acon, is a City of Galilee, where there was a Bath of Venus. 60
• Actings of God extraordinary, are not men's ordinary Rule. 1276
• Adam, the City, was in Perea, this was the Centural Place, where the waters parted when Israel entered Jordan. 82
• Adam, although at first holy, yet had not the Spirit of Revelation. p. 1046. He had not the Spirit of Sanctification, nor of Prophesy. p. 1150. Before his fall, he is compared with a Believer sanctified. p. 1152, 1153. The fall of Adam, and the fall of Angels compared together. p. 1285. His Story is all wonder. p. 1303. Adam and Eve believed, and obtained Life. p. 1303. A view of their Story in nine Particulars. p. 1303, 1304. The means of their believing, and their condition under believing. p. 1304. Adam fell on the sixth Day of the Creation, viz. on the Day he was created. p. 1323. The proof of this. p. 1323, 1324. He was created about nine a Clock in the Morning, fell about Noon, Christ was promised about three a Clock in the Afternoon. p. 1324. A new Creation, or Redemption was performed on the day that Adam was created. p. 1325. Adam 's first Sermon to his family, the matter of it supposed. p. 1327. Adam not created mortal, against the Socinians. 1353
• Adoption, or Sonship, as referring to God; how understood by the Jews. 521, 533
• Adulteress, how punished. 563
• Adultery, the only case in which Christ permitted a Bill of divorce. p. 148. The Divine Laws concerning it. p. 218. How does the Law of Death for Adultery, and that of Divorce, consi • t together? p. 218. Adultery, practiced (probably in the Temple Court of the Jews in our Savior's time, p. 1080. The story of the Adulterous Woman (recorded John the 8.) left out of some of the Ancient Greek Testaments, and the first Printed Syriac, and also some Latin Translations, and the reason of this omission. p. 1079, 1080. Adultery, is so common among the Jews, that the custom of trying the Adulterous Woman by bitter water (mentioned Numb. 5.) was omitted, the pretended reason for this omission. 1080, 1111
• Affairs, and Times of Men, how God knows, and dates them. 1250, &c.
• Affliction of the people of God, the duration of it, is determined by the Lord. 1248, to 1251
• Agapae, or Love Feast, they were appendages to the Lord's Supper, also they were when strangers were entertained in each Church, at the cost of the Church. Page 774, to 776
• Age of Man, the several abatements of it as to length; at what time these abatements were made. 1066
• Aleph, and Ain, The mystical Jewish Doctors did not distinguish them. 79
• Alms, why taken for Righteousness. p. 153, &c. The ordinary Alms of the Jews is divided into three parts; what they put into the Alms Dish for the Poor of the World? What into the Chest for the Poor of the City only? What they lest in the field ungathered? Whether a Trumpet was sounded when they did their Alms? p. 154. 155. Alms given to the Poor, of what nature they were to be. 467
• Almon, and Alemoth, the same. 42
• Altar, the Rings, and the Laver thereof, described, p. 33, 34. What it was to leave a gift before the Altar? p. 143. When or at what time the Ashes were swept off it? p. 618. The several Offices belonging to it. p. 765. The zeal of the Officers to serve at it. p. 765. The custom of fetching water at the Fountain Siloam and pouring it on the Altar, what it signified. p. 1039. Altar, put for the Communion Table, but in a wrong sense. p. 1259. Altar, put for Christ, how? 1259, 1260
• Amana, or Amanah, a Mountain, and a River. 62
• Amen verily, why so much used by Christ? p. 137. Why used double, and single. p. 533. All used Amen after Prayer or Thanksgiving. p. 786. But not in the Temple, for there they used another Clause instead of it. p. 1139. Orphan Amen, was when he that answered Amen knew not what he answered to. 786
• Amulets, Charms, Mutterings, Exorcisms, what? 243
• Anabaptists, refuted. 1125, 1127, 1128, 1133
• Ananias, the madness of his sin, his degree supposed to be higher than the Vulgar. p. 655, 656. Two of the Name, one famous. 698
• Anathema, sounds all one with 〈 in non-Latin alphabet 〉 Cherem, its taken in a threefold sense. p. 795. To be Anathema from Christ, what? 1295, 1296
• Angels, Doemons, and Spirits distinguished, among the Jews. p. 483. Angels for Prophets and Ministers. p. 674. Angels sometimes, put on the shape of Men. p. 683, 684. Angels foolishly denied by the Sadducees, p. 702, 1282, &c. The Jews called evil Angels Destroyers, or Angels of Death; and good Angels, Ministring Angels. p. 767 Angels put for Devils. p. 754. Angels put for Devils, Ministers, and Messengers. p. 773. Angels, sight for the Church of God. p. 1163. The Devil is called the Angel of Death by the Jews. p. 1209. Christ is called the Angel by Stephen (the Proto-Martyr) upon the account of his delivering the Law on Mount Sinai, this proves him to be God against the Arian, and Socinian. p. 1229. Angel, and Angels, for Christ, Prophets, and Ministers. p. 1229. Why in some cases they are ranked with Christ, and God. p. 1268. Angels, can will nothing but as God willeth. 1268. The Fall of Angels, and the Fall of Adam; compared together. p. 1285. Angels in probability were created the first Day with the Heavens. p. 1323, 1324. They fell not before Man was created. 1324
• Anger or wrath of God, this Christ did not undergo, but only the Justice of God in his sufferings. 1348, 1349, 1350
• Anointing of Bodies and Heads among the Jews, had a threefold reason; used for superstition little differing from a magical Design. p. 161, 162. The Anointing mentioned in the Epistle of James, was for health, but opposed to the Magical Anointing of the Jews. p. 162. Anointing with precious Ointment; when, and wherefore used. p. 352. Anointing with Oil, was a Medicine to cure the sick. Page 342
• Antichrist, Rome Heathen could not be Antichrist, because the Character of Antichrist is Apostasy. p. 1168. Antichrist is twofold. p. 1200. How to discover the Antichrist, that was to be in after-times. 1200
• Antinomians say, that Believers are not punished for sin; a false opinion. 1226
• Antiochus and Epiphanes, the bloodiest enemies that the People of the Jews, and their Religion ever had. 513
• Antipatris, the Name, the Situation, almost in all Maps mistaken; some History concerning it. 55, 56
• Apamia, the Sea of it, what upon conjecture. 63
• Apparitions of the Souls of Men, (or Spectra ) after death believed by the Jews. 483, 1283
• Apostasy of the Jews caused chiefly by false Teachers. p. 1044. The sad fruits of Apostasy. 1181, 1182
• Apostles, had a power of inflicting Death, and giving the Holy Ghost. 622, 623
• Arad, Askelon bears great affinity to it. 14, 15
• Arbel, a City of Galilee, between Zippor and Tiberias. 77
• Ark of the Covenant, why so called. 1068, 1069, 1070
• Askelon, a place now of no note, but once was venerable; how far from Jerusalem? It bears a great affinity with Arad, and Gerar, a famous story of eight Witches, there. 14, 15
• Ashdod 's Language, what? 505
• Ashes of the red Cow, which were most purifying, when sprinkled, what? 37
• Astarch, was the setter forth of the Games. 790, 791
• Asmodeus, what sort of Devil, he was the Author of Apostasy. 429, 430
• Asphaltites, the extent of it. p. 6. The Coast of it. 7, 296
• Assembly of Twenty three, was held in the Gate of Susan. 512
• Assizes, are an assurance, and a fit representation of the last Judgment. 1104, 1117, 1119
• Assyrian Tongue, or Language, not the Original of the Old Testament. 138, 139
• Atonement, how the High Priest prepared himself (with the help of others) for the day of Atonement. p. 554, 555. The Atonement or Ransom for Souls, how much, and for what end? p. 1204, 1205, 1208. And at what time it was paid? p. 1205. And why the Poor therein was to give as much as the Rich. p. 1207. And why the Poor in worldly matters gave more than the Rich did in that which referred to God. 1207
• Attributes, God acteth not any of his Attributes according to the utmost extent of their infiniteness, proved by many instances. 1063
• Aven, a term blasphemously used of Christ. 533
• Avites, (the Country) a part of the new Idumea, called sometimes Hazerin, sometimes Shur. 292
• Auranitis, and Hauran; what the Name, where the Place? 364, 365

B.
• BAAL, changed in the Names of Men into Bosheth, which signifies shame, in detestation of Idolatry. Page 1315
• Baalath, or Baale; what? 42
• Babylon, Hebrews in Babylon (and the adjacent Countries) were supposed by the Jews to be vastly numerous and of a purer and more noble Blood, than those that went up from thence, p. 799. They had three Universities in Babylon; the Ten Tribes were placed in Assyria, and Babylon. p. 800, 801. Peter Preached the Gospel in Babylon. p. 802. Babylon put for Rome. p. 1141. Why Saint John in the Revelation calls Rome so, rather than by its own proper Name. p. 1143. Peter wrote his Epistle from Babylon in Chaldea, and not from Rome as some would have. p. 1144. Peter died there. Page 1144
• Bahurim, a Levitical City; Alm • n and Alemoth the same. 42
• Balaam, what was his way, and wages, and what the way of his Followers? p 1180, 1181. Balaam is described by his Parentage, and by his Qualities. 1180
• Balaamites impudently opposed the Decree of the Apostles. 697
• Baptism, whence it came to pass that the Baptism of John was so readily received. p. 116, 117. Baptism had been constantly used among the Jews from the days of Jacob, and that for the same end for which we now use it, viz. as an Entrance into the Church, and not only of Proselytes but of all Israel. p. 117, 118. The Jews Baptized also young Children (for the most part) with their Parents. p. 118. So did John and the Apostles. p. 118, 119, 122. The Manner and Form which John used in Baptism. p. 119. The use of Witnesses at Baptism, was only for them that had no Parents to present them. p. 118, 119. The Baptism of Procelytes, with its circumstances, p. 117, to 112. The Baptism of John compared with the Baptism of the Jewish Procelytes, and ours with them both. p. 120, 121, 122. Among other things dipping is discoursed. p. 120, 121, 122. Dipping in Baptism endeavored to be laid aside, because it caused the Women of Galilee to be Barren. p. 121, 122. Why Sprinkling was used instead of Dipping. p. 121. Infant Baptism argued for. p. 273, 274. At first Baptism was in the Name of Jesus, why? p. 274, 275. Afterward in the Name of the Trinity, why? p. 275. Baptism without Circumcision gave a right to the Passover. p. 353. Baptism in the Name of Jesus, only among the Jews, and why? p. 647. Baptism taken for Martyrdom. p. 789. Baptism used in the Jewish Church, for Introduction and Admission, many Generations before John the Baptist was born. p. 1040, 1132. Baptism, four times established. p. 1122. Why there is no particular Precept in Scripture for Infant Baptism. p. 1128, 1133. The difference between the Primitive, and the Gospel Institution of it. p. 1125, 1127, 1128. Baptism to be administered before Teaching. p. 273. The same proved from Matth. 28. 19. p. 1124. The several ends of Baptism as a Sacrament. p. 273, 1125, 1126. Three Forms of it used for Introduction. p. 1129. How John the Baptist did Baptize in the Name of the Messias coming. 1129. Why the Apostles Baptized at first in the Name of Jesus only. p. 1129. Baptism was no new thing in our Savior's days. p. 1128, 1132, 1133. Baptism, its vow whether obligatory to Infants? p. 1221. Baptism belongs to Children, they being part of their Parents. 1318
• Barbarians, the Greeks call all Countries Barbarians but their own. 704
• Barber, an odd story of a Barber cutting the throats of many Jews. 774
• Barjesus and Elymas the same, the reason of the two Names, and what they both signify. p. 687, 1192. His wickedness, and method of perverting the ways of the Lord. 1192, 1193
• Bartimai (Bartimaeus) may be rendered a Son of admiration or of profit, &c. 348
• Batanea for Bashan. 81, 82
• Bath Kol, or voice from Heaven which the Jews pretended to, upon the ceasing of the Prophesies, Urim and Thummim, were either Jewish Tables or Devilish witchcraft. p. 128, 129. A story of Bath Kol. p. 181. Bath Kol the Daughter of Thunder. p. 337. It was used for a Testimony from Heaven, but was indeed performed by Magic Art. 345
• Bath of Venus, in Aeeon. Page 60
• Baths, warm Baths of Tiberias, of good use. 69
• Bathurseans, frequently mentioned in the Jewish Writings, what they were? 702
• Be Abidan, an House, or Temple, how used? 795
• Beelzebub, the right readings of it is Beelzebul; what? And why the chiefest of the Devils? 188, 189, 429
• Beggers among the Jews, what Form of words they used in begging. 579
• Beginning and the end, as referring things to be debated or explained, what? 565, 566
• Believers, punished for sin, and how or for what end? 1226
• Believing in Christ, and coming to him, how distinguished? p. 1261, 1262. Believing, & obeying not to be separated. 1263
• Bell, a little Bell in the Temple gave notice when they entered upon their Services. p. 380, 381. Upon the hearing of which the Priests, Levites, and People got themselves into their distinct Postures and Places of Service. 380, 381
• Benches of Judicature, their Order and Degrees among the Jews. 755
• Ben Cozi • a, the Pseudo-Messiah of the Jews, the reason on which they rejected him. 543
• Ben Nezer, was a Thief or Robber, that raised himself to a sort of a Kingdom, by taking of Cities; its also taken for that Kingdom. 496
• Ben Satda, or Stada, a contumelious and blasphemous Name given by the Jewish Writers to Jesus Christ, whom they make a Magician, and that he brought that Art out of Egypt with him. 189, 270
• Beor, and Pethor changed into Bosor, three things observed from it. 1144, 1180
• Berurea, the Wife of Rabbi Meir, was a learned Woman. p. 543. Supposed by some to be that Samaritan Woman, which conversed with our Savior. 543
• Betar, a City not mentioned in the Scriptures, but much among the Talmudic Writings; called Bitter, or Bither among the Christians. 48, 49
• Bethabara, Bethamerah, Bethany, what, and how used for the same place? 491, 492, 493, 494
• Pethany, and Beth-hene, the same. p. 40. Bethany, is put for that part of Mount Olivet which lay furthest from Jerusalem, being one mile off, but the Town of Bethany was twice as far off. 485
• Bethaven, there were two of the Name. 20
• Beth-cerem, whether not Beth-haccerem? 51
• Beth Chadulo, three miles from Jerusalem; what? 50
• Bethel, first called Luz; sometimes Bethaven, where situated. 20
• Bethesdas Pool, in it Men, not Beasts, were washed. p. 545 It was made of an healing quality by the help of an Angel, about the days of Christ's being on Earth, but how long before or after we know not. 546, 547
• Beth Gubrin, what place? 317
• Beth-horan, though there were two places of this Name in the Old Testament, yet we find but one under the second Temple; several Histories referring to it, the way from Jerusalem to it. 19
• Beth Maron the Town, where situate. 515
• Beth-Meon, distant from Tiberias four Furlongs, the Maps place it too remote. 71
• Beth Midras, or Beth Midrash, was an upper Room like a Divinity School or Chapel, near a kin to a Synagogue, being the House of the Rabbin, common for any use; here the Disciples of the Rabbins met; and the like afterwards the Disciples of the Primitive Church met in the House of some Doctor or Minister. 638, 795
• Bethphage, was reckoned as within Jerusalem; which shows the error of the most Maps, as also of the Description of the Place among Historians, and Travelers. p. 36. The derivation of the word Bethphage; where it is shewn how it agrees with its being within Jerusalem. 37
• Bethsaida, after rebuilt by Philip, was called Julias. 83
• Bethshan, the beginning of Galilee, a most fruitful pleasant place. p. 57. Now called Scythopolis, a City of Decapolis. p. 315. Where situate. Page 493
• Bible, Hebrew, some would have the Hebrew Bible corrected by the Greek Version, and contend that those Interpreters were inspired. p. 710, 711, 712. The Hebrew Bible was ever read in the Synagogues of the Hebrews. p. 802. The Jews thought not so honourably of any Version as they did of the Hebrew Bible. 803, 804, 805
• Bigamy, and Polygamy, forbidden. 696
• Bill of Divorce, its manner of giving, with a Copy of such a Bill how confirmed; how it was delivered? p. 147, 148 Christ permits not Divorce except in case of Adultery, the only case in which Christ permitted a Bill of Divorce. 148
• Binding, and Loosing, a very usual Phrase in the Jewish Schools; spoken of Things, not of Persons; Thirty Instances out of the Jewish Writers. p. 205, 206, 207. Reduced to the Gospel State. p. 207. Remitting of sins is quite another thing, this belongs to Persons, that to Doctrine. 207
• Birthdays, the keeping of them was esteemed as a part of Idolatrous Worship. 196
• Bitter-water, for the trial of the Adulteress; the way of using it with the consequence. 563, 564
• Bitur, or Bitar, not the same with Betar. 51
• Blasphemer, he was to be stoned. 579
• Blessing, and Cursing, how practiced among the Jews. 136
• Blood, the eating of it prohibited, &c. p. 697. The putting the blood upon the Ear of him that was cleansed of a Leprosy, the way and manner of doing it. p. 1038. The Blood of the Covenant, put for the Blood of Christ. 1254
• Boanerges, what? 336, 337
• Brass piece of Coyn, what? 468
• Bread, frequently used by the Jews for Doctrine. 553
• Breaking of Bread, was a Phrase and Custom much in use among the Jews. p. 648. Whether it intended common Bread, or Sacramental Bread among the Primitive Christians? 648
• Bride, and the Children of the Bridechamber; what their privilege, and business? 172
• Bridge of Jacob over Jordan, where, and why so called? p. 492. There were two Bridges at least over Jordan, besides other passages over it. 492
• Brother, and Neighbor, what the difference between them? 141
• Brothers, younger Brothers; the Lineage or Descent of Christ was most of younger Brothers. 1089, 1090
• Burials, what Music and Mourning was used then? p. 172, 173. How the Jews carried the Corps to their Burials; little Children were carried in their Arms, all were buried out of the City. 414
• Buried, Criminals were buried in differing places from other Men, and had the stone, wood, sword or rope, wherewith they were executed, buried with them. 676
• Burying Places, were either Common, or Noble and Extraordinary; the Common, were public places, where the mixed Multitudes buried without the City. The Extraordinary, were hewn out in Rocks in their own ground with no little Charge and Art; they buried Men of the same Family altogether; the whole described, with their manner of Burying. p. 89, 90. How far their Burying Places were distant from their Cities? 656

C.
• CADESH, where seated, and what other Names it had. Page 325
• Cadytis, for Jerusalem, in Herodotus. 302, 303
• Cain, there was another besides him we read of in the beginning of Genesis; also the Name of a Town. p. 329, 330 Cain, his description as to Extraction and Action after he slew his Brother. p. 1307, 1308. His Mark that God set upon him, what? Page 1310
• Cainan, put into the Genealogy by the Seventy Translators without ground from the Hebrew. 401, &c.
• Calling of the Gentiles, why Christ gave a Commission not before, but after his Resurrection for the calling of them. 1123
• Calling of the Jews, expected by some, not probable, and why? 1123
• Callirrhoe, is Lasha. 296
• Campain Country, put sometimes for a Wilderness, sometimes for a Country where the ground was not distinguished by fens. 294, 295
• Cana of Gallilee, its situation. p. 81, 309, 497. Its disputable whether it should be writ with C or K, its situation. 497
• Canaan, what? p. 202. It was only a part of Canaan. p. 328. The earthly Canaan is not to be sought after. 1224
• Candle, 〈 in non-Latin alphabet 〉 a Candle, used for a Person famous for life, or knowledge. 550
• Capernaum, its situation, a City in a pleasant place. p. 72. Where? p. 308. There were two Places of that Name. 496, 497
• Caphar Chittim, the same with Ziddim. 71
• Caphar Hananiah, was the middle of Galilee. 58
• Caphar Karnaim, was of Heathen Jurisdiction. 317
• Caphar Tebi, what Village, and whence the Name? 18
• Caphar Tsemach, something observed about its Name. 316
• Cappadocia, rendered by the Vulgar Palusium, was Sin of old, but in the Talmudists Cappadocia, &c. 290, 291
• Captains of the Temple, what? 471
• Carmel, a mountainous Country. 59
• Casiotis, and Casius, the Mount; where situate, &c. 291
• Castara, what place, and by whom inhabited. 515
• Castor and Pollux, what, how pictured, and how fatal their Feast to the Lacedemonians. 705, 706
• Caves and Dens, vastly large and very numerous in the Land of Israel; many of these were digged out of Mountains and Rocks by the Gygantick Canaanites, for the use of war. 88, 89
• Causes, capital, the Sanhedrim lost the power of Judging in Capital Causes by their own neglect, being so remiss to the Israelites, with the reason of it. 611, to 614
• Cesarea, how named by Arabians and Jews, how far from Jerusalem; Herod built it after it was destroyed, the Schools and Doctors of the Jews flourished there. 54, 55
• Cesaria Phillippi, where situated. 63, 317
• Chabul, what? 311
• Chagigah, the Festival, this was the second part of the Passover being kept with joy, mirth, and sacrifices. p. 356, &c. Paschal Chagigah, what part of the Passover? When the time of bringing it? 610, 611, 618
• Chains, for the hands used among the Jews. 683
• Chalamish, what place, and by whom inhabited? 515
• Chaldee Language, from their return out of Babylon, was the Jews Mother Tongue. 545
• Chaldee Paraphrast, addeth to the Hebrew Text. 707
• Chaluch was a woolen shirt next the skin, worn by the Jews. 457
• Chamber of the Counselors and chief Men, what? 358
• Chambers and Gates lying on the South side of the Court of Israel, what? 31, 32
• Hammath, (this is Ammaus of Josephus ) so near Tiberias, as to be computed almost one City; computed by some to be the warm Bathes of Tiberias. 68, 69, 308
• Chaphar Acon, what? 60
• Chaphenatha, where, and what? 516
• Charity towards our neighbor, is the top of Religion, and a most undoubted sign of love to God. p. 219. Saint Paul had three steps or degrees in his Charity. 1300
• Charms, Mutterings, Exorcisms, &c. were several sorts of Enchantments, practiced by Jews. 243
• Chel, was the second Inclosure about the Temple. 29, 30
• Chephar, what place, and by whom inhabited. 515
• Cheth and He, Aleph and Ain, the Mystical Jewish Doctors did not distinguish them. 79
• Chethib and Keri, are the differing Readings of the Hebrew Text. 139, 140
• Chezib, it and Achzib changed into Ecdippa; the name of a place. 61
• Chief Men and Counselors their Chambers, what? 358
• Chijun, or Remphan, or Rephan, what? &c. 673
• Child, a Child with two Bodies from the Navel upward, which acted as two Children, &c. born at Emmaus. 373
• Children, were born and brought up in some Courts (near the Temple) under ground, to be made fitter to sprinkle the Purifying water. p. 34. Little Children admitted Disciples by Christ. p. 219. Among the Jews when Children were grown to twelve years of age, they were put close upon business, both Secular, and Divine. p. 394. Children born crooked, maimed or defective according to some sin of the Parents, was the Opinion of the Jews. p. 568. Children in the womb supposed by the Jews to be in a capacity to commit some sin. p. 569, 570. Holy Children, a term for such as are born of Christian Parents. p. 759, 760. Why Children were, and are to be baptized? p. 1125, 1127, 1128 Why there is no particular Precept in Scripture for their Baptism. p. 1128, 1133. Children of the Jewish Proselytes were Baptized in the Jewish Baptism, and why? p. 1128, 1132, 1133. Why Children suffer for their Parents sin, the Justice thereof. p. 1316, 1317. Good Children (being part of their Parents ) are punished for their Parents sins. 1318, 1319
• Children of the Bride-chamber, what their privilege, and business? 172
• Chipper, what place, and by whom inhabited. 515
• Chorazin, where seated. 83, 84
• Christ is added to Jesus in numberless places in the New Testament, to show that Christ was the true Savior, and that Jesus was the true Messias. p. 96. Jesus Christ is called the Son of David in a Communion term in the New Testament, the Talmudic Writings also use the same term for the true Messias. p. 96, 97. Christ was born in the thirty first year of Augustus Caesar. p. 104, 105. In the thirty fifth year of the Reign of Herod. p. 106. In the Month of Tisri, answering our September, at the Feast of Tabernacles. p. 107. This Month Tisri was ennobled before Christ's time by many excellent things done in it. p. 107. He fulfilled the typical Equity of the three great Feasts, Passover, Pentecost and Tabernacles. p. 107. The Jewish Writers seem to intimate the time of Christ's birth. p. 107, 108. There was a general expectation of him when he came. p. 108. Manaben i. e. the Comforter, is taken for Christ. p. 108. He conversed upon Earth two and thirty years and an half. p. 128 Many Miracles were done by him. p 174. Ben Satda, a blasphemous name given by the Jewish Writers to Jesus Christ; whom they make a Magician, &c. p. 189. Signs of Christ's coming, what from the Doctrine of the Jews? p. 240, 241. His coming in Glory and in the Clouds, signify only his taking vengeance on the Jewish Nation. p. 244, 1074. His death, and the manner of it, in several things differed from the Jewish custom in putting Persons to death. p. 266. Christ had Perfections and Excellencies which flowed from the Hypostatical union of the two Natures, and such also as flowed from the Donation and anointing of the Holy Ghost, both mentioned. p. 351, 352. Christ, or Messiah, and the Son of God, are convertible Terms (against the Jews). p. 548, 549. Christ in his Agony and Passion exercised obedience and holiness (not the Divine Power ) to bear up under the utmost that an enraged Devil could do. p. 591. Whether God was then angry with him, is questioned. p. 591. Christ's dew, is his quickening Power. p. 691. His Resurrection shows him to be the Messiah. p. 691. His entrance into his public Ministry, and the time of his death, and the several Actions which he did about the time of each, &c. p. 1033. He held communion with the National Church of the Jews in the public Exercise of their Religion; proved by manifold instances. p. 1036, 1037, 1038, 1039, 1040, 1041. He was a Member of the Church of the Jews, proved; and under the obligation of the Law; p. 1037. Yea, he was under the obligation of the Ceremonial Law, and that in three respects. p. 1037. Christ's lineage or descent was most of younger Brothers. p. 1089, 1090. Why Christ was Baptized? p. 1125. Christ conformed to many things received and practiced in the Jewish Church and civil converse in several instances. p. 1137, 1139. Christ sets himself against them that set themselves against Religion. p. 1164. Christ sending his Gospel bound the Devil from his former abominable cheating. p. 1171. He delivered the Law on Mount Sinai, and is called the Angel by Stephen (the Proto-Martyr) upon that account; this proves him to be God against the Arian and Socinian. p. 1229. He was sanctified by his own blood. p. 1254. Christ's blood called the blood of the Covenant, and why? p. 1254. He suffered as much as God could put him to suffer, short of his own wrath. p. 1255. The wrath of God not inflicted upon Christ in his sufferings. p. 1255. His victory over Sin and Satan in his sufferings, was by his holiness, not by his God-head. p. 1255, 1256. The obedience of Christ made his blood justifying and saving. p. 1255. His obedience conquered Satan, and satisfied God. p. 1256. He died merely out of obedience. p. 1257. He was sanctified by his own blood to the Office of Mediator. p. 1254, 1257. Acceptance with God, and coming to him, is only through Christ. p. 1261, 1262. Christ's obedience does not dissolve the obedience of a Christian. p. 1263. What it is to be separate from Christ. p. 1297. The Church of the Jews, was only a Child under age till Christ came. p. 1334. His descent into Hell, the improper meaning as to what the Church of Rome understands by it. p. 1341, to 1347. Where was the Soul of Christ, when separate from the body? p. 1344. His victory and triumph over Devils, what? p. 1345, 1346. His Kingdom began at his Resurrection. p. 1345, 1346. His descent into Hell, is supposed by some to be the Torments he suffered on the Cross. p. 1347. He did not undergo the anger or wrath of God, but the Justice of God in his sufferings. p. 1348, 1349, 1350. It was impossible Christ should suffer the Torments of Hell, or be in the case of the damned. p. 1350. His expiring upon the Cross considered, both in itself and in the manner of it. Page 1354
• Christian Churches, were modelled by our Savior very near the Platform of the Jewish Synagogue worship. 1041, 1139
• Church of the Jews, Christ had a peculiar care of the Jewish Church (though but too much corrupted) while it was to continue a Church, and therefore sends the Leper to show himself to the Priests. p. 165, 166. How it may be said to have been a National Church. p. 1036. It was only a Child under age till Christ came. p. 1334. Wherein its Childhood did consist. 1334
• Churches in Houses, what? 794, 795
• Churches, Christian Churches, under the Gospel, were by Christ himself and his Apostles modelled very like to the Platform of the Synagogues, and Synagogue worship under the Law; proved in several instances. p. 1041, 1139. The several Ages and Conditions of God's Church from the beginning of the World. p. 1088 Churches in the Apostles days, had many Ministers belonging to each, and the reason of this. 1156, 1157
• Circumcision, at it Children received their Names. p. 387. Circumcision, as given by Moses, gives a right understanding of the Nature of the Sabbath. p. 557. Peter was a Minister of the Circumcision among the Hebrews. p. 741. An Israelite may be a true Israelite, or a Priest a true Priest, without Circumcision. 760, 761
• Cities, of Refuge, their Number and Names. p. 47, 48. Cities of the Levites, the Lands about them large, called their Suburbs; these Cities were Cities of Refuge and Universities. p. 86. A great City was such an one as had a Synagogue in it. p. 87. Not anything troublesome or stinking were to be near a City. p. 87. Cities, Towns, and Villages; how distinguished. p. 333. 334. What number of Officers in Cities, and what their Places, and Employments. 638
• Cleansing, what the Leper was to do for his cleansing. 165
• Climax of the Tyrians, what place? 61
• Cock-crowing, at what time? p. 262. Whether there were Cocks at Jerusalem, being sorbid by their Canons. p. 262 The Jewish Doctors distinguish Cock-crowing, into first, second, and third. 597
• Collections were made by the Jews in foreign Nations for the poor Rabbins dwelling in Judea. 792
• Comforter, was one of the Titles of the Messiah. 600
• Coming of Christ in the Clouds, in his Glory, and in his Kingdom, are used for the Day of his Vengeance on the Jews. 626
• Coming to Christ and believing in him, how distinguished. 1261, 1262
• Commandments or Commands Commands of the second Table chiefly enjoined in the Gospel, and why? p. 1064, 1114, 1115. God will not have his Commands dallied and trifled withal. p. 1227. Why we are to keep the Commands of God? p. 1130. The Commandments of the Law were given for Gospel ends. 1231
• Communion of the Jews, what? and how made. p. 768. Christ had Communion with the National Church of the Jews in the public Exercise of their Religion; proved by many instances. 1036, 1037, 1039; 1040, 1041
• Confession of sins at the execution and death of Mulefactors (say the Jews) did expiate for their sins. 1275
• Confusion of Languages, was the casting off of the Gentiles, and the confusion of Religion. 644
• Conjuring, so skillful were the Jews in Conjuring, Enchantments, and Sorceries, that they wrought great Signs and Wonders and many villainies thereby. 244
• Conscience, how to clear the state and nature of it, when it is doubting: some heads for such an undertaking hinted. p. 1054: The great power of conviction of Conscience. p. 1082, 1803, 1804. Conscience is an assurance given by God of the last Judgment. 1104, 1119
• Consistories that were of more note out of the Talmud. 85
• Consolation of Israel, It was an usual Oath among the Jews, Let me see the Consolation, or Let me see the Consolation of Israel. 393
• Conviction of Conscience, the great power of it. p. 1082, 1083, 1084
• Corban, signifies a thing devoted and dedicated to sacred use. p. 201. Corban was the Treasury, there was a Corban of Vessels, or Instruments, and a Corban of Money. p. 299. The Corban Chests, how these were employed to buy the daily Sacrifice, and Offerings. p. 300, 301. The Corban Chamber. p. 300, 301. The Corban Chests and the Treasury were in the Court of the Women. p. 301. Corban, a Gift, what? 345
• Corinth, where seated? 737
• Covenant, the blood of it, put for the blood of Christ. 1254
• Covenant of Grace, Souls raised in the first and second Resurrection by the virtue of this, but not alike. p. 1235. The Tenor and virtue of this Covenant distinguished. 1236
• Covetousness, called an evil Eye. 162. What it caused Balaam to do, what he got by it, and how many Israelites were destroyed by it, p. 1181. The sad fruits of Covetousness, and Apostasle. 1181, 1182
• Counselors Chamber, what? 358
• Council of the Jews, of what Authority in the time of Christ; of its place of residence, and what sort and number of Men it was compounded of. p. 248, to 251. The Council of the Jews transgressed many of their own Canons in Judging Jesus Christ. p. 263. Council, used for Sanhedrin. 355
• Courses of the Priests in the second Temple did something differ from those in the first. p. 377. Course of Abiah, what? p. 377. How many Courses were there, and what were their turns in which they did Circulate. p. 377 378, 379, 380. Stationary Men among the Courses, what? 378
• Court of the Gentiles, among the Jewish Writers is ordinarlly called the Mountain of the House, those that were unclean might enter into this. p. 28, 29. The Gates of it. 29
• Court of the Women, its dimensions, situation, Gates, and parts. 29, 30
• Court of the Temple, its parts, its length, and breadth. 32, 33
• Courts of Judicature, there were three in the Temple. 395
• Coins, some of the Jews Coins of the smaller value mentioned. 142
• Creation, God created all things in six days; and why not in a moment? p. 1322. The World was created in September. p. 1322, &c. A new Creation, or Redemption was performed on the day Adam was created. p. 1315. Creation and Resurrection of Christ, whether the greater work. 1330
• Creature, all Creatures, or every Creature, a speech common among the Jews, by which is understood all Men, or all Nations, but especially the Gentiles. 359, 360, 1149
• Criminals, capital Criminals, if Israelites, were not Judged by the Sanhedrin, with the Reasons why. p. 611, to 614. The Sanhedrin gave to Jewish criminals a full hearing, even after sentence; if they themselves or any other had anything to say for them. p. 675. They were buried in differing places from other Men, and had the Stone, Wood, Sword, or Rope wherewith they were executed, buried with them. 676
• Cruelty of the Jews, great, most barbarously destroying two hundred and twenty thousand Greeks and Romans, at one time, feeding on their flesh, eating their bowels, besmearing themselves with their blood, and covering themselves with their skins, &c. p. 686, &c. They also in Egypt and Cyprus destroyed two hundred and forty thousand Men in a most barbarous manner. p. 686, 687. Cruelty, or slaughter, prodigious in the East Indies. 1295
• Cup, that Cup which Christ used was mixed with water. 777
• Cup in the Sacrament, is not only the sign of the Blood of Christ, and a Seal as a Sacrament, but the very Sanction of the New Testament. 778
• Curses in the Old Testament, the Jews applied to the Gentiles, not to themselves. 535
• Cursing and Blessing, how practiced among the Jews. 136
• Custom of the Jews in praying, what? p. 1139. They said not Amen in the Temple, but in Houses and in Synagogues. p. 1139. What they said by way of response in the Temple. 1139
• Cutheans were Israelites, and very exact in the Jewish worship, &c. 52, 53
• Cuthites, and their Kingdom, what? p. 496. Cuthites for the Samaritans, and whence, p. 503. How far their Victuals were lawful to the Jews. p. 538. What dealings the Jews might have, or not have with them; these Cuthites here spoken of were Samaritans. 539
• Cutting off in Scripture doth not intend Excommunication, but the Divine Vengeance. 142
• Cymbal, and tinkling Cymbal, were two Balls of brass struck one against another. 782

D.
• DAlmanutha, what, and whence the Name? Page 307, 309, 310
• Damascus spoke to as the scene of Paul 's conversion. 682
• Damned, it is impossible Christ should suffer the torments of Hell, or be in the case of the damned. p. 1350. The Damned not tormented under Ground. 1342
• Dan, why not named among the sealed of the twelve Tribes, Rev. 7. 1067
• Dancing, one way of expressing joy. 196
• Daniel, how he came to scape when Nebucadnezzer's Image was set up, as say the Jews. 657
• Daphne, and Riblah, the same. Josephus mentions another Daphne. 62, to 64
• David put for the Messias. 691
• Day of the Lord, Christ's coming in Glory, and in the Clouds; signify only Christ's taking vengeance on the Jewish Nation. p. 244, 624. The Son cometh, was expressed to be the same. 245
• Day of Judgment, and Day of Vengeance, put for Christ's coming with Vengeance to judge the Jewish Nation, there are six differing ways of expressing it. 346
• Days of the week, how reckoned by the Jews, by the name of first and second, &c. of the Sabbath. p. 274. The third Day much taken notice of by the Rabbins. 481
• Days of the Messias, and the World to come, sometimes distinguished, sometimes confounded. 743
• Daemons, Angels, and Spirits distinguished among the Jews. 483
• Deacons, there were three Deacons or Almoners, in the Jews Synagogues. 132, 134, 662
• Dead, what mourning was used for the Dead, also what feasting and company. p. 173. The Dead live in another World. p. 230, 231. The Jews had an opinion that the Dead did discourse one among another, and also with those that were alive. p. 457. Mourning for the Dead, the way and method of it, The Jews used to comfort the Mourners both in the way and at home. p. 581, 582. The washing used after touching a dead Body, what? p. 790. Praying for the dead, founded by the Rhemists on that Text, 1 John 5. 16. refuted. 1094
• Deaf and Dumb, unfit to sacrifice, &c. 210, 384
• Death looks awakening and terrible upon the most Moral and Learned Men, p. 16. Four kinds of Death were delivered into the Hands of the Sanhedrin. p. 683. They are continued (say the Jewish Writers) by a Divine Hand now the Sanhedrin is ceased. p. 705. Death, what it is? p. 1353. Why do Men die, i. e. why are they not removed Soul and Body into the other World without anymore ado? p. 1354. The difficulty of▪ the Soul and Bodies parting at death. 1354
• Death of sin, God stints the time of Men's rising from it, which slipped, is not to be retrieved. 1238, 1239
• Decapolis, the Region of it, not well placed. 314
• Deciarii, were one sort of Publicans. 466
• Dedication, the Feast of it, why called by the name of Lights? 576, 577. The Feast of Dedication is mentioned but once in all the Scripture, and that only by bare naming of it, in John 10. 22. p. 1033. The Original institution of this Feast of Dedication, collected out of the Talmud, Maimonides, Josephus, and the first Book of Maccabes. p. 1035. It was kept on the twenty fifth day of the Month Cis • en, or November. p. 1035. Dedication, the strange custom of lighting up of Candles therein used. 1039
• Defendant and Plaintiff chose their Judges, &c. among the Jews. 755
• Degree, and Pomp, of the World, countervail nothing with God. 1210, 1211, 1212
• Demoniacks, why so many in Christ's time more than at other times? Page 175
• Denarius, and Luz, were of the same value amongst the Rabbins. 343, &c.
• Dens and Caves, vastly large and very numerous in the Land of Israel; many of these were digged out of Mountains and Rocks, by the Gygantick Canaanites, for the use of war. 88, 89
• Dependance upon God for Life and Being, is to be owned and acknowledged by all good Christians. 1205, 1206
• Descent of Christ into Hell, the improper meaning, as to what the Church of Rome understands by it. p. 1341, 1347. His Descent into Hell is supposed by some to be the Torments he suffered on the Cross.
• Destruction of Jerusalem, is frequently expressed in Scripture, as if it were the Destruction of the whole World. 244
• Devil, how he is the Prince of this World. p. 591, 592. The sin of the Devil, what it was? p. 198. How he deceived the Nations or Heathen before the Gospel. p. 1171. How, when, and why, and how long let loose by Christ. p. 1172, 1173, 1174. He is called the Angel of death by the Jews. p. 1299. The end for which Christ bound the Devil a Thousand years. p. 1233. The Gospel was the chain with which he was bound. p. 1233 The Devil is denominated That wicked one, why? 1306
• Devilishness, how much thereof the Devil can infuse into Mans nature, with the reason of it. 1308, 1309
• Devils were cast out by one that did not follow Christ, how possible. p. 346. Devils called Angels, how Saints shall Judge them. p. 754. Angels put for Devils. 773. The Souls of Men are in a better state than Devils; p. 1302 The sin of the Devils is wretched beyond pardon. 1305
• Dew of Christ, is his quickening Power. 691
• Dialect, the Dialect of the Galileans differed much from the Dialect of the Jews. 78, 79
• Didrachma, Tribute money, two things persuade that it was the half Shekel, paid yearly in the Temple. 211, 212
• Diet, a Diet was thirty Miles. 319
• Diocletian, the Emperor, was once Diclot the keeper of Hogs. 7
• Dipping in Baptism, endeavored to be laid aside, because it caused the Women of Galilee to grow barren. p. 121, 122. Why sprinkling was used instead of dipping. 121
• Disciple and Singular, what? They are terms sometimes confounded, and sometimes distinguished. 433
• Disciples of Christ, mentioned by the Talmudists. p. 171. Why they were twelve, and for what end they were chosen? 174
• Disciples or Learners, after the days of Rabban Gamaliel did use to sit while they were instructed. p, 395, 396. They had power to ask the Doctors any questions as they went along in their Expositions and Lectures. 396
• Discoursing, the dead discoursing one among another, and also with those that were alive, was the opinion of the Jews. 457
• Diseases, grievous, attributed usually by the Jews to evil Spirits. p. 211. Diseases were supposed by the Jews to be inflicted by the Devil. 441
• Disputes, the power and will of God being well understood and submitted to, take off abundance of carnal Atheistical Disputes. 1320, 1321
• Divinity, the Mystery of it, not contrary to reason; how to be understood. 1103
• Divorces, what among the Jews. p. 146, 147. A Bill of Divorce, its manner of giving, with a Copy of such a Bill, how confirmed, how delivered. p. 147, 148. Christ permits not Divorce except in the case of Adultry. 148
• Doctors of the Law, were of several sorts. p. 421. What? 434
• Dogs and Swine, were forbidden the Jews, with the Reasons thereof. p. 168. Dogs, put for Gentiles, or Heathens. Page 202
• Doors, and Gates, lying on the North-side of the Temple, what? 32
• Dositheus or Dosthes was a famous Seducer of the Samaritans. 483, 504
• Dowery, in the donation of it the Galileans differed from the Jews. 77, 78
• Drachm, what? 468
• Dreams, none in the World more fond of dreams than the Jews; using art to make themselves dream, and nice Rules of interpreting dreams. p. 243. Dreams some were strange and odd. 1257
• Drink, the Jewish Doctors say that to drink a Quart of Wine makes one drunk; so much everyone of them drank in their sacred Feasts, judge then how soberly they carried it in those Feasts, if they mingled not much Water with their Wine. p. 61. This is proved in Rabban Gamaliel. 61
• Drinking and Eating, used frequently in a metaphorical sense by the Jews. p. 553, 554. Drinking the Blood, and eating the Flesh of Christ, is of necessity Metaphorical. 553, 554
• Drunk, Vide Drink.
• Dumb, such Persons were unfit to Sacrifice, &c. 210, 384
• Dust, white Dust for Potters Clay, &c. 12
• Dust of the Feet, what it was to shake it off? 179
• Dying (called Martyrdom) for others to save their Country, what? 326

E.
• EARTH and Heaven made by God, and wherefore he made them? 1321
• Eating and Drinking commonly used in a Metaphorical sense by the Jews. 553, 554
• Eating the Flesh, and drinking the Blood of Christ, must of necessity be Metaphorically understood. 553, 554
• Ebal, how far from Jordan? p. 79, 80. Ebal Mount, its situation. 505
• Fedippa, formerly called Chezib and Achzib, the name of a place. 61
• Edom rendered Rome. 292
• Edomites rendered Romans. 292
• Egypt was full of Jews, there they had a Temple, and all their Offices and Ordinances. 111, 112
• Elder, a Title proper to Saint John. 337
• Elders, Chief Priests, and Scribes, how distinguished? p. 469. Elders ordained by whom, and how? p. 686. They were to judge in Pecuniary Affairs. 755
• Elect, what it signified, and who they were? 1146
• Election, admits not of magis and minus. 1147
• Elements, used for Mosaic Rites. 626
• Elias, the frequent appearance of him we meet with in the Writings of the Jews, were either Stories or Diabolical Apparitions. p. 129. His coming, how vain the expectation of it was among the Jews; the Ends also of his expected coming, as they propose them, what? p 209, &c. They looked for his coming before the Messias. p. 210. Elias, put for John the Baptist. 382, 383
• Elijah, put for John the Baptist. 382, 383
• Elizabeth, why she hid herself when with child. 1220
• Elymas and Barjesus, the reason of the two Names, for the same Person, and what they both signify. 687, 1192
• Emims, what? 363
• Emmaus, six Furlongs from Jerusalem. p. 42. What? p. 293. It was from Jerusalem seven Miles and an half; the same with Nicopolis. p. 371. Its situation. p. 372, 373
• Encoenia, or the Feasts of Dedication. So the Feast of Dedication among the Jews, why called Lights; It was kept for eight days all over the Land. Page 576, 577, 578
• Enchantments, there were hardly any People in the World that more used Enchantments than the Jews. p. 243. Which consisted in Amulets, Charms, Mutterings, and Exorcisms. p. 243. So skillful were they in Conjurings, Enchantments, and Sorceries, that they wrought great signs and wonders, and many Villanies by them. p. 244. Hence arose false Christ's. p. 244. Some sort of Heretics used Enchantments, or Sorceries, to cause Men to follow them. 497
• End, and Beginning, as referring to things to be debated, or explained, what? p. 565, 566. End of all things and of the World, put for the end of the Jewish State. 1074
• Engedi, is ill placed in the Maps. p. 7. Engedi, is Hazezon Tamar. 296
• Enmity, why the Lord put Emnity between Man and Devil. 1171
• Ephraim, a Town so called. p. 49, 50. The City, where situate. 514, 515
• Epistle to the Romans, when, and where it was writ by Saint Paul? 1051
• Equality of Men, how all Men are equal in God's esteem. 1210, 1211
• Eremite, or Hermit, denotes a Country Man more properly than one that lives in a Desert. p. 113. John the Baptist in all probability was no Eremite. 387, 388
• Error, and Ignorance, do arise because Men will not know, and embrace the Truth. 1286, 1287
• Espousal, an espousal of a Woman, was performed by Money or Writing, or lying with. 101
• Espoused, no Woman was married before Espoused. 100
• Esseans, who they were. p. 7. Where they inhabited. p. 499 They owned the Immortality of the Soul, but at the same time might deny the Resurrection of the Body. p. 702. Their Religion was not the National Religion of the Jews, but a Sect and an Excrescence from it. 1036
• Etam the Fountain, what, and of what use the streams. 510
• Eucharist, when it was instituted. p. 258, 259. The Bread. p. 259. The Wine. p. 260. Judas was present at the Eucharist. p. 261. Receiving the Eucharist unworthily, two dreadful things against it. 779
• Eve, her Temptation, the Tradition of the Jews concerning it. p. 1099. Adam and Eve believed and obtained life. 1303
• Evening, what? 198
• Europe, in probability is derived from Choreph, which signifies Winter, or cold. 517
• Excommunication and Reproof, what they were, with the difference between them. p. 747, &c. What the causes of Excommunication, and how many sorts there were p. 747, 748. The Jewish method of proceeding against the Excommunicated, with the reason thereof. p. 749. Whether the Jewish Excommunication was esteemed a delivery up to Satan. 749
• Extraordinary gifts of the Spirit, are in Scripture comprised under Tongues and Prophesies. 1157
• Extraordinary actings of God, are not Men's ordinary Rule. 1276
• Ezra, Traditions, as to their first conception, are referred to the time of Ezra. p. 124. In his days also was laid the foundations of Pharisaism and Sadducism. p. 12. In his days some denied the Resurrection. 126

F.
• FAITH, put for an holy boldness, confidence and magnanimity. Page 781
• Faith, great in the Thief on the Cross. 1273, 1274
• Faith in Christ, all the holy Men that lived before Christ were saved by believing in him; proved. Page 1089
• Fall of, Angels, and Adam, compared together. 1285
• Family of the Mother, not to be called a Family. 99
• Farthings, what sort of Money? 350
• Fasted, the Jews fasted on the second and fifth days in the Week, whether imitated by Christians? 685
• Fasts of the Jews, what they were both in public and in private. p. 463. Fasts of the Pharisees, strange stories related of them. 171
• Father, a Father was always obliged among the Jews to teach his Son some honest Art or Trade. p. 343. Father and Mother, why to be honored. 1335
• Fearers of the Lord, used for Proselytes, everyone of them are blessed. 689
• Feast of Tabernacles, the Joy and Songs thereof. p. 223. The preparations for it and the parts of it. p. 554, 555. With the great Joy that attended it. p. 555, 556. The nicity of the Jews referring to the Feast of Tabernacles. p. 556, 557. How and wherefore the Eighth day of this Feast was computed great by the Jews. p. 559, 560. The strange Rites and Customs therein used. 1039
• Feast of weeks, what? 357
• Feast, Governor of the Feast, understood of one whose place was to be Chaplain there. 528
• Feast of Dedication, why called by the name of Lights. p. 576, 577. It is mentioned but once in all the Scripture, and that by bare naming of it, in Joh. 10. 22. p. 1033. The original Institution of it, collected out of the Talmud, Main • onides, Josephus, and the first Book of Maccabees. p. 1035. The strange custom of lighting up Candles therein used. 1039
• Feast of Purim, was opposed by some of the Jews. 578
• Feasts Jewish. The Jewish Feasts were vexed with innumerable scruples, about what, and how to eat, and not to eat. 769
• Feasts of Charity, what they were. 1045
• Festivals, John is the most punctual in giving an account of the Festivals that intercurred between Christ's entrance into his public Ministry and the time of his Death. p. 1033. The Festivals of the Passover, Pentecost, and of Tabernacles were appointed by God for Communion, as well as for Religion. 1038
• Fifth Monarchy, is not the Kingdom of Christ, but was the Kingdom of the Devil. 1166
• Figs and Fig-Trees, there were some wild, and some cultivated; Figs were ripe at differing seasons, and therefore Christ might expect some of a former year, though as to that year the time was not come. 225, to 228
• Fire, put for the Law of God, and for Indignation. 744
• First born, when, and wherefore presented to the Lord, and when redeemed. 392
• First Fruit sheaf, when, and how reaped. p. 38. When to be offered. p. 184. The Pomp of those that offered the First Fruits was very great. 306, 307
• Flesh and Blood, is used as opposing Men to God. 204, &c.
• Flux, various Medicines for a Woman laboring under it. 341, 342
• Fondness, the Jews are fond and highly conceited of their own Nation; a notable Example of this Fondness. p. 1112. It hindered the execution of Malefactors. 1113
• Fool, how came Fool to be a more grievous word than Raka? 142
• Forbearance in sin, is the greatest punishment. 1310, 1311
• Forms of Prayer, were prescribed under the Old and New Testament. p. 1137. Forms of Prayer defended, and objections answered. p. 1137. An account of the Jewish Forms from the Talmud, and other Writers. 1139
• Foster Father, taken for a natural Father. 395
• Fountain, Etam the Fountain, what, and of what use its streams. 510
• France and Spain, what places the Jews understood for them. Page 368
• Fraud, Pious Fraud was one cause of the falsities of Ecclesiastical History. 1143
• Friendship, and Conversation more inward, which a Jew was not to have with an Heathen, what? 751
• Fruits, the First Fruit sheaf, where, and how reaped. p. 38, 618, 619. When to be offered. p. 184. The Pomp of those that offered it was very great. 306, 307
• Furnication, why or how put among things indifferent. p. 696. There were two sorts of Furnication, of this nature. 696

G.
• GAD Javan, in the Temple, what? Page 302
• Gadara, two places of the Name; it was at first Gazara, or Gezar. p. 69. It was a City of Decapolis of Heathen jurisdiction. 315
• Gadarenes, whether Jews or Heathens? p. 168. This Region was included within that of the Gergasens. 340
• Galileans, had some customs different from those of Judea; as in writing the Donation of the Marriage Dowry; in working or not working on the Passover Eves; also concerning the Trumah, and the Curses of the Priests, &c. 77, 78
• Galilee, was the upper, nether, and the valley. p. 56, 57. Bethshan, the beginning of Galilee, a most fruitful pleasant place. p. 57. Caphar Hananiah, the middle of Galilee. p. 58. The disposition of Tribes in it. p. 58, 59. The West Coast of Galilee. p. 59, 60. Whether the Transjordanian Country was ever called Galilee? Whether Perea (properly so called) did not once go under the name of Galilee? p. 362. The way from Galilee to Jerusalem, described. 536
• Gamala, where situate. 83
• Gamaliel, Paul 's Master was President of the Sanhedrim. p. 15. Something of his History. 652
• Gardens, were all without the City Jerusalem, and why? Roses only excepted. 262, 607
• Garrisons of the Romans, were dispersed over the Land of Israel, what they were? 324
• Garments of the Jews, what? p. 417. Talith, a Mantle, &c. which was the outer Garment: Chaluch a woolen shirt, was worn next the skin. p. 417. These are called by Christ and the Baptist two Coats. p. 416, 417. The Zealots went with one of these single. 416
• Gate, is a term under which very many things in Religion are expressed. 164
• Gate of Nicanor, or the East Gate of the Court of Israel; the reason of the name, what was done in it? The Council of the Twenty three sat there. 30, 31
• Gate—of the Priests, what? p. 511,—of Susan, whence the Name, in it was held the Assembly of the Twenty three, &c. p. 512.— Watergate, where situate? 510
• Gates, lying on the South-side of the Court of Israel, what? 31, 32
• Gaza, a City and a Mart, both famous. 13, &c.
• Gazith, was a famous Council-room, where the Sanhedrim sat, when they left that they ceased to judge in Capital Causes. p. 512, 513. Why called Gazith, &c. p. 615. Gazith, or the Council House, what it was? 1111
• Gemini, in the Zodiac, put for Castor and Pollux. 705
• Genealogical Writings or Scrols, showing the true descent of Families for many Generations, were preserved among the Jews. 95, 96
• Genealogy, Generations are sometimes dashed out in the Genealogical Accounts for good reasons. 97, 98
• Gennesaret, the Country of Gennesaret, a most fruitful pleasant Country; its length. p. 71. Gennesaret Sea, or Lake of Gennesaret, placed without the Tribe of Naphthali by the Maps, but within it by the Talmud. p. 66. A Scheme of it and the places adjacent. Page 307, 308
• Gentiles, they were not to be helped, or succoured, by the Jews. p. 425, 426. The Gentiles did not only send Gifts and Sacrifices to the Temple, but also used to come thither to worship. p. 589, 590. They were called Greeks by the Jews, and why? p. 704. Why Christ gave a Commission, not before, but after his Resurrection for the calling of the Gentiles. p. 1123. Their raising from the death of sin, is the first Resurrection. p. 1234, to 1238. Some of them lost the opportunity, and would not be raised when the rest were. 1238
• Gentile World, was subject to vanity of Mind. 708
• Gerar, had an affinity to Asealon. 14. 15
• Gergasa, a City; whence the Name. 70
• Gergasens, their Country was of broader extent and signification than the Region of the Gaderens. 340
• Gerizim, whether over against Gilgal, or not? 79, 80
• Gerizim Mount, its situation. 505
• Gezar, is now called Gadara. 69
• Gibeah, was Saul's Town, &c. 41
• Gideon, Sampson, and Jephtha, their failings; what? 1215
• Gift, to leave the Gift before the Altar, what it was? p. 143. Gift, put for a thing dedicated, devoted, or vowed away. 200, 201
• Gift of Tongues, it was general upon all the Disciples. 643
• Gift, Spiritual and Extraordinary, with the enjoyment of the Holy Ghost; only bestowed on Ministers. p. 1156. Whether everyone that had Gift • , had all the Gifts given by the Apostles? 1157
• Gihon, was the same with the Fountain Siloam. 25
• Gilgal, what place it was supposed to be, whether Galilte? 80
• Gilead▪ Mount Gilead, what? 373, 374
• Girdle, the Talmudic Girdle of the Land under the second Temple, what? p. 3. Girdle of the City, i. e. the Hills, Gates, and Walls that went round it. 26, to 28
• God, acteth not any of his Attributes according to the utmost extent of their Infiniteness, proved by many instances. p. 1036. Dependance upon God for Lite and Being, is to be owned and acknowledged by all good Christians. p. 1205, 1206, 1207. God requires some Tribute of Men for their Preservation. p. 1208. How God preserves all Men alike, and yet not all alike. p. 1213. God's extraordinary Actings are for the magnifying of his own glory. p. 1276. God made Heaven and Earth, and wherefore he made them? 1321, 1322. Why he made the World, seeing he will spoil it in time? p. 1322. He created all things in six days, and why not in a moment? 1322
• Godliness, how sadly Satan cheats Men when they become enemies to it. 1177, 1178
• Gog, understood of the Grecian Empire. p. 512, 513. Gog and Magog, what is meant by them? 1173, 1174
• Golan, a City, whence is Gaulonitis. 81
• Golden Calf, the Jews say the punishment of the sin of it descended to the following Generations. 671
• Good, a thing good in itself is not utterly to be extinguished, because another used it ill. 1138
• Goph, or Guph, a place where the Jews did suppose that Souls did Pre-exist. 569
• Gophna, situate in Judea, oft spoken of. 51, 52
• Gospel Dispensation, was begun by the Preaching and Baptism of John. 331
• Gospel, Christ sending his Gospel bound the Devil from his former abominable cheating. p. 1171. Why the Gospel is called the Truth. p. 1187. Its greatest enemies are those that had once professed it. p. 1188. What Instruments, and Machinations they use for the opposing of it. p. 1188. Who are the great resisters of the Gospel. p. 1189. Why God permits wicked Men to resist the Gospel? p. 1190. It was the Chain which Christ tied the Devil with. 1233
• Grace, saying Grace before meat, if the Jews sat, then everyone said Grace for himself; if they did lie, then one said Grace for all. Page 256, 257
• Grace, Common Grace, is God's ordinary way for working Saving Grace. p. 1048. The difference between Common and Sanctifying Grace. p. 1157. Grace to mankind, magnified. 1304, 1305
• Grandeur, worldly Grandeur and riches countervail nothing with God. 1210, 1211, 1212
• Greek, in Greek was the New Testament writ, because the Jews were to be rejected immediately, and the Gentiles to be called to the faith, and the Greek was the Gentile Language. 101, to 104
• Greek Interpreters, their boldness in adding to the Scripture, taken notice of. p. 666, 667. Sometimes they gave a sense of their own upon the Hebrew Text, and very often used Greek words very different from the Idiom of the Greeks. 711, 712
• Greek Tongue rejected by the Jews to their great disadvantage. 661. Greek and Hebrew Tongues, both native to some Jews. p. 661. Why the Greek Tongue was dispersed over most of the World in our Savior's time. 1145
• Greek Version, the Hebrew Text added to by the Greek Version. p. 707. Some would have the Hebrew Bible corrected by the Greek Version, and contend that these Interpreters were inspired. p. 710, 711, 712. Greek Version in what value among the Jews, its not an accurate pure Version, even the Jews being Judges. 807, 808. Objections answered, p. 808, 809. Whence not the Greek Version, but the Hebrew Text was read in Synagogues of the Hellenists. p. 808. By what Authors and Counsels it might probably be that the Greek Version came forth, which obtains under the name of the Seventy, performed with more craft than Conscience, why therefore did the Apostles and Evangelists use it? 809, to 811
• Greeks and Hebrews, who properly so called. p. 659, 660. The Gentiles were called Greeks by the Jews, and why? p. 704. The Greeks call all Countries but their own Barbarians. 704
• Guph or Goph, a place where the Jews did suppose that Souls did Pre-exist. 569

H.
• HADES, what in the opinion of the Heathen World? p. 1351. If Hades mean Paradise, why should Christ pray against it? Page 1352
• Hair, long Hair; divers Nations did wear long Hair. p. 774. The Nazarites also wore long Hair, among which number Absalom was one. p. 774. Why the Nazarites let their hair grow long? p. 774. The Jews cut their hair very often especially ever before a Feast. 774
• Hallell, the great Hallel, what? p. 223, 224. Hallel, the Hymn that was sung at the Passover, what? p. 353, 354. The Great Hallel and Hymn, that was sung at the close of every Passover; whence taken and how it was sung. p. 444, 445. Hallel, an Hymn, or Song, made up of six Psalms. 560
• hands, the plunging and washing them, what, and how they differ? p. 344, 345. The laying of Hands upon the Sacrifice, what, and for what end? 531
• Harvest, Seed-time, Plowing, Sowing, Mowing, Dressing of Vines, and all the management of the Gardens, Grounds, Fields, and Vineyards, lay in the Hands of the Fathers of the Traditions; so that the Country-man did none of these things but by the Traditional Rule. p. 87, 88. Harvest and Seed-time, were early among the Jews, p. 184, 185. When? 543, 544
• Hatred, we are to hate no Man in the World. 1300
• Hauran, what the Name, and where the Place. 364, 365
• Hazerim, the Region of the Avites, it was a part of new Idumea. 29 •
• Hazezon Tamar, in Engedi. Page 296
• Head, covered, shown humility, reverence, shame, &c. uncovered, confidence, not fearful, not ashamed, &c. 769. 770
• Heart, its hardness, what? 217
• Hearts, Tongues, and Actions of Men, can be, and are overpowered by the Spirit of God, so as to serve the design of God's glory. 1290, 1291, 1292
• Heathenism, from whence it sprung. 644
• Heathens, how the Jews esteem them? 215
• Heaven, put for God, very usual in the Jewish Dialect. p. 114. What Saints in Heaven do referring to Saints or Sinners on Earth. p. 1268. Heaven and Earth made by God, and wherefore he made them? 1321, 1322
• Hebrew, was not the Jews Mother-Tongue in the time of the Apostles, but the Syriac. p. 101, to 104. The Hebrew Letter was the Original Letter of the Law. p. 138, 139. Whether the Text be corrupted? p. 139, 140. Hebrew Language, put for the Chaldee Language. 543, 544
• Hebrew Bible, some would have it corrected by the Greek Version, and contend that those Interpreters were inspired. p. 710, 711, 712. Hebrew Bible, read in the Synagogues of the Hebrews. p. 802. The Jews thought not so honourably of any Version as they did of the Hebrew Bible. 803, 804, 805
• Hebrew Text, added to by the Greek Version and Chaldee Paraphrast. 707
• Hebrew Tongue, contained all the Things of true Religion; all other Languages at Babel wanted them, from whence sprung Heathenism. p. 644. What Language was the Hebrew Tongue in the time of the Apostles. p. 658, &c. The Syriac or Armenian under the second Temple was that which went under the Name of the Hebrew. p. 659. Both Hebrew and Greek Tongues were native to some Jews. p. 661. Hebrew Tongue or Language was used by the Jews in reading the Scripture, Prayers, and Preaching; and so its supposed the Corinthian Church did, though the common People of the one, and the other, did not understand it. 783, 784, 787
• Hebrews, or the Land of the Hebrews was so called from Heber, from the confusion of Tongues. p. 327. Hebrews and Greeks, who properly so called. p. 659, to 662. Hebrews or Jews, and Hellenists distinguished, with the reason of the distinction. p. 798. Hebrews in Babylon, and the adjacent Countries, were supposed by the Jews to be vastly numerous, and of a purer and more noble blood, than those that went up from Babylon. p. 799. They had three Universities in Babylon; the Ten Tribes also were placed there, and in Assyria. 800, 801
• Hebron, the situation of it, and the reason of its name. 46, 47
• Hell, called by the name of Gehinnon and Gehenna, why? p. 141. The Jews say that there are eight Doors of Gehenna. p. 141. Christ's descent into Hell, the improper meaning, as, what the Church of Rome understood by it. p. 1341, to 1347. Some Protestants hold his local descent into Hell, but not as the Papists do.