English Puritan & Reformed

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John Lightfoot (1602-1675) · 3,989,977 words · 17733 min

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1199, 1200. The Romish Religion comes very near to Judaism. p. 1200. Whether a Man may be saved in that Faith, that is, in the Religion of Rome; doubted. p. 1202. Some maintain that a Man may be saved in any Religion or Opinion, so he live but honestly towards Men and devoutly towards God. 1279

Rempham, or Rephan, what? 673

Renting of Cloaths, what? 263

Repentance, a Doctrine highly fit for the Jews, when it was preached to them by John the Baptist; The Schools of the Pharisees did ill define Repentance. p. 113. The Jews supposed the Redeemer was to come at a time when Repentance was to be. p. 114. Repentance not to be put off till death. p. 1227. There is nothing more desirable to God, Christ, and Angels than the Repentance of a Sinner. p. 1269. What it is that moves God, Christ and Angels to desire this. p. 1270. Repentance is the gift of God as well as Pardon. p. 1277. The Rule to arrive at Repentance is to take God's time as well as way. 1277

Repetition of the same words in Prayer, how practiced: condemned by Christ. 157

Rephaims, what? 363

Reproof and Excommunication, what they were, with the difference between them. 747

Resurrection, the first Resurrection, what? 1233, 1235

Resurrection of Christ, the Epoche of the Messias is stated from the Resurrection of Christ. p. 180. The Resurrection of Christ shows him to be the Messiah. p. 691. How it argues and gives assurance of the last Judgment. p. 1105. Christ Resurrection and the Creation, whether the greater work? 1330

Resurrection of the dead, was in the days of Ezra denied by some▪ p. 216. How it is proved out of the Old Testament by Rabban Gamaliel. p. 541. How the Sadducees came to deny the Resurrection from the dead. p. 542. The Jews looked for the Resurrection from the dead. p. 549, 552. It is proved out of the Talmud. p. 702. Proved out of the Law. p. 787. Resurrection and last judgment, proved. p. 1101, 1102, 1103, &c. The objections of the Sadducees and Atheists answered. p. 1101, &c. Resurrection of the last day demonstrated against the Sadducees and Atheists. p. 1236, 1237. Denyed by the Sadducees. Page 1282, &c.

Resurrection of the Saints, expected even by the Jews at the beginning of the Kingdom of the Messias. 269

Revelation, Prophesy, Utim and Thummim, were gone from the Jews for four hundred years before Christ came. 1284, 1288, 1289

Rhinocorura, a River of Egypt, what? 9, 291

Riches, worldly Riches and grandeur countervail nothing with God. 1210, 1211, 1212

Righteousness, why Alms are taken for Righteousness. p. 153, &c. Righteousness, inherent and justifying. 504, 505

Rings of the Altar, what, and for what use. 33, 34

Robbers, were very numerous among the Jews, and did strange mischiefs; how there came to be so many of them? 267, 268, 362

Rock for Christ, not Peter. 205

Roman Empire, when it began. p. 388, 389. When, and how it was measured. p. 389. When, and how taxed. 389, 390

Romanists, and Jews, how they may be said to be yoakfellows. 1110

Romans, there were Garrisons of them dispersed over the Land of Israel, what they were? p. 324. The Romans are brought in by the Jewish Writers, owning themselves and boasting of their being the Children of Esau or Edom, and show that Esau ought to rule over Jacob. p. 694, 695. The Epistle to the Romans, when and where it was written by Saint Paul. 1051

Rome, is put for Edom. p. 292. Rome guilty of our Savior's death, as much as Jerusalem. p. 1109. It is also guilty of Apostasy. p. 1110. Part of the character of Rome at this time as referring to England. p. 1165▪ The proper Name of Rome, say Roman Historians, is a Secret. p. 1165. The Tutelar Deity of it also unknown. p. 1166. Rome is the Devils Seat, his Deputy and Vicegerent. p. 1166. Rome commissioned by the Devil to fight against Christ, his Religion, and People. p. 1166, 1167. When first and last spoke of in Scripture. p. 1168. Rome Heathen could not be Antichrist, because the character of Antichrist is Apostasy. p. 1168. Rome Papal hath exceeded Rome Heathen. p. 1169. Rome is ever spoken of in Scripture with a black and dismal character. p. 1199. Rome, and the Religion thereof, comes very near to Judaism. p. 1200. Whether a Man can be saved in the Faith, that is, in the Religion of Rome, doubted. p. 1202 Rome compared with the Old Jerusalem State. 1200

Rule, God's extraordinary Actings are not Men's ordinary Rule. 1276

Rulers, the false Logic of those who are for no Rulers over them but King Jesus, refuted. 1060

SABBATH, when it ended. p. 166, 167. The Jews ate nothing on the Sabbath till the Morning Prayers of the Synagogue were done. p. 185. Sabbath from the second first, what? p. 184. Sabbath to the Jews was a day of junkets and delicious Feasting. p. 184. What worldly things were not to be done on it. p. 184, 187, 547. And what worldly things might be done on it. p. 186, 187, 547 The care of the Sabbath lay upon Adam under a double Law. p. 186, 187. Sabbath days journey, what? p. 304. The Preparion of the Sabbath, what? p. 358. Second Sabbath after the first, what? p. 409. The Jews used to get much and excellent Victuals on that Day, for the honor of the Day. p. 445, 446. The Jews allowed all necessary things to be done on that day, as to heal the sick, &c. p. 446. To save Beasts in danger. p. 446. The night before the Sabbath candles were lighted up in honor of it; and the Evening of the Sabbath was called Light. p. 479. The length of the Sabbath days journey at first was twelve Miles, with the reason; afterward it was confined to two thousand cubits, or, one mile. p. 485, 486, 636, 637. Circumcision as given by Moses gives a right understanding of the nature of the Sabbath. p. 557. The institution of the Sabbath, and how God rested on it. p. 1325. Resting on it hath four ends,— Moral, to rest from Labors;— Commemorative, to remember God's creating the World;— Evangelical, referring to Christ; and— Typical, to signify eternal Rest. p. 1327. It was given to the Jews at Sinai to distinguish them from all other people. p. 1327, 1328. Its antiquity, &c. Page 1328
Sabbath, Christian, the Jews say that the Christian Sabbath was the first day of the week; why Christ changed it from the seventh to the first. p. 271, 272, 1329, 1330. It was not controverted, but everywhere celebrated in the Primitive Times; only some Jews, converted to the Gospel, kept also the Jewish Sabbath. 792, 793
Sabbatick River, said to rest on the Sabbath day, suspected. 313
Sacrament of the Supper, receiving unworthily, two dreadful things against it. 779
Sacramental Blood (as it may be called) of the Old and New Testament, and the very Blood of Christ; harmonized. 777, 778
Sacraments, are visible marks of distinction; proved. p. 1125. They have several Ends. p. 1125. They are perpetual. p. 1126. They are Seals of the life of Faith. p. 1126. How they answer Circumcision and the Passover. 1126
Sacrifices, Spiritual, every Christian hath three Spiritual Sacrifices to offer to God. p. 1260. The Altar on which these Sacrifices are to be offered. 1260
Sadducees, their Original, whence they came to deny the R •• urrection. p. 124, to 126. They did not utterly deny all the Old Testament except the Five Books of Moses, but the Five Books were only what they would stand by for the confirmation of matters of Faith. p. 542, 1101. They denied the Resurrection, what therefore was their Religion, and to what end? p. 699. They take their Heterodoxy and Denomination (say some) from Sadoc. p. 699, 700. At first they denied the Immortality of the Soul, and so by consequence the Resurrection. p. 701. The Religion of the Sadducees was not the National Religion of the Jews, but a Sect and Excrescence from it. p. 1036. They held nothing for a Fundamental Article of Faith, but what might be grounded on the Five Books of Moses. p. 1102. The Resurrection of the last day demonstrated against the Sadducees and Atheists. p. 1235. The difference between the Sadducees and Pharisees in matters of Religion was very great. p. 1278. Though the Sadducees and Pharisees greatly differed betwixt themselves, yet they easily harmonized to oppose Christianity. p. 1278, 1279. The Sadducees held several Heretical Opinions about some main Articles of Faith. p. 1279, 1280. The Sadducees considered in their Persons (or Original) and Opinions. 1280, to 1284
Sadduceism, the Foundation of it laid in the days of Ezra. 124
Sadoc, said to be the first Founder of Sadduceism, whether he denied the Resurrection, or all the Scripture except Moses? 699, 700
Sagan, was not so much the Vice-High Priest, as one set over the Priest, therefore called the Sagan of the Priests; he was the same with the Ruler of the Temple. p. 397. Because his dignity was higher and independent, therefore he was sometimes called High Priest. p. 397. Sagan was the same with the Prefect or Ruler; he was to be a Learned Man. Page 608
Saints judging the World, expounded against the Fifth Monarchists. p. 753. Not referred to the Last Judgment, but to Christian Magistrates, and Judges in the World. p. 753, 754. Saints in Glory have not the Spirit. p. 1150. Saints in Heaven, what they do referring to Saints or Sinuers on Earth. 1268
Salamean or Salmean, or Kenite the same, and what. 499
Salem the first Name for Jerusalem, (which was compounded of Jireh and Salem, and why?) under what latitude; how holy above other Cities. 20, to 22
Salim, what, and where situate. 498, 499
Salting, with fire and with salt, the custom and the meaning of the phrase. 346, 347
Salvation and Pardon, what the sure ground of hope of them is. 1277
Salutares, some Companies and Wings of the Roman Army being so called, in likelihood gave the Title of Healthful to some Countries. 294
Salutations, were not performed by the Jews at sometimes. 420
Saluting of Women, was rarely used among the Jews. 385
Samaria, (under the first Temple was a City, under the second a Country ) called Sebaste, the Religion thereof was Heathenism and Samaritanism. p. 52, 53. Samaria was planted with Colonies two several times. 503, 504
Samaritanism, what? 53
Samaritans rejected the Temple at Jerusalem, and why? p. 540, 541. How they rejected all the Old Testament but the Five Books of Moses; whether they were not acquainted with the rest, and owned them in some cases? 541, 542
Samaritan Text, follows the Greek Version. 701
Samaritan Version, or Pentateuch, three things in it containing matter of notice, and a fourth of suspicion. 504, 505
Samochonitis, the Lake of Samochonitis is in Scripture called the Waters of Merom, &c, 64
Sampson, what were his failings. 1215
Sanctification, Adam had not the Spirit of Sanctification nor of Prophesy. p. 1150. Why we are justified by perfect Justification, and yet not sanctified by perfect Sanctification and holiness: answered. 1153
Sandals and Shoos, not the same, against Beza and Erasmus. 178
Sanhedrim, the Jewish Sanhedrim consisted of Priests, Levites, and Israelites. p. 109. Sanhedrim, the Lesser and Greater, their time of sitting; the number that made a Council. p. 355. It was against the Sanhedrims own Rule to seek for Witnesses against Christ. p. 355. The whole Sanhedrim was sometimes comprehended under the Name of Pharisees. p. 571. The Sanhedrim lost the power of judging in capital Causes by their own neglect, being so remiss to the Israelites; with the Reasons of it. p. 611, to 614. The Sanhedrim removed from the Room Gazith to the Tabernae, and from the Tabernae into Jerusalem forty years before the destruction of that City; with the Reason of it. p. 652. The High Priest and President of the Sanhedrim compared together, and the High Priest shown to be the greater Officer. p. 681. Whether the Decrees of the Sanhedrim were of authority among the Jews in Countries abroad. p. 681. It had four kinds of Death in its power, what they were, p. 683. The Fathers of the Sanhedrim were to be skilled in many Languages. p. 782. Why they departed out of the Council House before the destruction of Jerusalem. p. 1111, 1116. The Sanhedrim was esteemed a bloody Court if they put one Man to death in seventy years. 1113
Sarah was Abraham's Brothers Daughter. 666
Sarepta and Zarephath, whether the same, and where situate. Page 368
Satan, why he was let loose. p. 1172. How, when, why, and how long let loose by Christ. p. 1172, 1173, 1174. He did much mischief those thousand years he was bound. p. 1174. His great work is to deceive. p. 1174, &c. His Master-piece is to cheat Men in matters of Religion. p. 1175, to 1178. How he deceived the World under Heathenism, and under the Gospel. p. 1193. The reason why Satan taketh not away our lives when he pleaseth. 1209
Saved, its possible to die for sin; and by a divine judgment, and yet be saved. 1225, 1226
Savior, Rome was guilty of our Savior's death as much as Jerusalem, proved. 1109
Saul and Paul, his Hebrew and Roman Name, and why he had two Names. 687
Scape Goat, what kind of Man went with him into the Wilderness. p. 35. How he was sent out, and whither from Jerusalem. 50
Scholars of the wise Men; what? 124
Schools of the Prophets were little Universities or Colleges of Students, their Governor being some Venerable Prophet, inspired with the Holy Spirit to give forth Divine Revelations, &c. 86
Scopo, and Scopus, the View, called Zophim, what? 41
Scribes, used for everyone that was learned, and employed their time in writing referring to the Law. p. 110, 111. Scribes of the people, were Members of the Sanhedrim. p. 110, 111. The Scribes and Pharisees labored among the people for respect, and by respect for gain; which they did as,— First, Doctors of the Law▪ instilling into the people this notion, That a wise Man (that was one of themselves) was to be respected above all mortal Men. p. 234, &c.— Secondly, Under a pretence of mighty devotion, especially long Prayers. p. 234. Scribes, was a general Title given to all the Learned part of the Jewish Nation. p. 421. The first Original of the word, what? p. 421. The Doctors of the Sanhedrim were so called; so were others that were in the Sanhedrim, but not Members of it, like our Judges in the House of Lord's. p. 422. Scribes and Pharisees, are terms sometimes confounded and sometimes distinguished. p. 433. Scribes or Registers of the Sanhedrim were two, the one sat on the right the other on the left hand, one writ the votes of those that quitted, the other of those that condemned. p. 337. Scribes, Chief Priests, and Elders; how distinguished. 468
Scripture, in it (say the Rabbins) there is no first and last, i. e. the order of the Story does not necessarily determine the time of it. p. 666. Human Learning is exceeding useful, nay, exceeding needful to the expounding of the Scripture. p. 1033. Not one tittle of the Scripture idle. p. 1180. The Scripture, because of its style and difficulty, requireth all serious and sober study. p. 1242, &c. Wherein the difficulty of Scripture lies. p. 1034, 1035, 1095, 1243, to 1245, 1248. Passages in the Scripture of the New Testament directly contrary to the Old; how to be solved. p. 1244. The reckoning of Numbers even in the Old Testament are sometimes different from itself; reconciled. p. 1244. The Difficulty of the Scriptures is not to the discredit, but to the glory and majesty thereof. p. 1245, 1246. Its difficulty consists in several passages in the same words, when they may be taken in two senses directly contrary one to another. p. 1034, 1035, 1095, 1248, &c. The Scripture Text, when read to them that understood not the Language, it was ever interpreted into the Mother-Tongue p. 688, 689. When any Place of the Old Testament was cited by the Jews, they delivered it always in the very Original words. 694. A Scripture Text and an Opinion distinguished. p. 758. Its not unusual in Scripture when the same Story is cited in two places to bring in some difference, either in Things, Men or Years; and that from the highest Reason. p. 766. The Scripture Text was usually varied or inverted by the Reader, or the Preacher in the Pulpit or the Schools among the Jews, with the reason thereof. Page 673
Scythopolis or Bethshan, a City; where situate. 57, 315, 493
Scythopolitan Country, what? 492, 493
Sea of Apamia, what upon conjecture? 63
Sea of Cinnereth, in the Old Testament, is called in the New, The Lake of Gennaesaret, also the Sea of Galilee, and the Sea of Tiberias. p. 65. Sea of Galilee, its length, and breadth. p. 536. Sea of Sodom, what, and of what use? 6
Seas, the Seven Seas according to the Talmudists, and the four Rivers compassing the Land, what? 5
Sebaste, a brave City, built by Herod, just where Samaria stood, may be the place called in the New Testament the City Samaria. 676, 677
Seed of Abraham; to be of the Seed of Abraham the Jews supposed was sufficient to fit them for the Kingdom of Heaven. p. 533. Being of the Seed of Abraham was much gloried in by the Jews. 566
Seed time and Harvest; Plowing, Sowing, Mowing, Dressing of the Vines, and all the management of the Gardens, Grounds, Fields and Vineyards, lay in the hands of the Fathers of the Traditions; so that the Country Men did none of these things but by the Traditional Rule. p. 87, 88. Seed time and Harvest was early among the Jews. 184, 185
Separate, what it is to be Separate from Christ. 1297
Sepharad, rather in Edom than in Spain. 368
Septuagint Translation hath in it many errors. p. 401, to 404. The Septuagint or the Greek Interpreters, their boldness in adding to the Scripture, taken notice of. p. 666, 667. The differing Members of the Septuagint Translators render the same word in differing places in a different way. 667
Sepulchers of the Jews, described, with the whole manner of burying. p. 89, 90. The whiting of them, what? p. 235. Their distance from Cities, were two thousand cubits. 323
Servants, how bought, and how employed. p. 127. Servants that were Jews, how they came to be Servants, and how again to be made free, called Libertines. 663
Seventy Interpreters noted. p. 306, 312. Seventy (or the Greek) Interpreters in their rendering the Text, sometimes favor the Jewish Traditions, and sometimes the common Interpretation of the Nation. p. 620. A comparison of the History of the Seventy Interpreters, as it is in Josephus, and as it is in the Talmudists. p. 804, 805. They changed thirteen places in the Law. p. 805, 806. In what value the Version of the Seventy seems to have been among the Jews; illustrated by examples. p. 806, 807. They translated the Old Testament so as to favor the Manners, Traditions, Ordinances, and State of the Jewish Nation. p. 806, 807. Its not an accurate pure Version even the Jews being Judges. p. 807, 808. Objections answered. p. 808, 809. Whence not the Greek Version but the Hebrew Text was read in the Synagogues of the Helenists. p. 808. By what Authors and Councils it might probably be that the Greek Version came forth, which obtains under the Name of the Seventy, performed with more craft than Conscience; why therefore did the Apostles and Evangelists use it? 809, to 811
Sheaf, first Fruit Sheaf, where and how reaped? p. 38, 52. When to be offered. p. 184. The manner of reaping it. 618, 619
Sheep Gate, or Probatica, was not near the Temple contrary to the Jewish opinion. 507
Shekel, of what parts and value it was. p. 343, 1204. The reason of the Gift of half a Shekel, as used in the Temple p. 1204, 1205. Why the half Shekel was to be paid at the age of twenty years, and not before. 1206
Shepherd, Christ a great Shepherd, described. 573, 574
Shezor, a Town in upper Galilee. Page 77
Shibin, not far from Zippor. 76
Shoos and Sandals, not the same, against Beza and Erasmus. 178
Shops, or Tabernae, where things were sold for the Temple, where situate. 512
Shosbenuth, or Shosbenim, what? 527
Shechem, why called Sycbar. 506
Signs are for a fit generation. p. 191. Meer Signs, or Miracles, were never wrought by our Savior. p. 1104; Signs of the Heaven and Air, and of the coming of the Messiah, what? p. 203. Signs of Christ's coming, what from the Doctrine of the Jews. 240, 241
Siloam, a sweet and large Fountain, where situate, and which way it emp • led itself. p. 25, 26, 508, 509. Sil • am taken for part of Jerusalem. 441
Simon Magus, who he gave out himself to be, and what the Samaritans accounted him. 676, 677
Sin is not to be remitted after death. p. 190. How a Man may know whether it be pardoned to him. p. 1071, 1072. Deadly Sin, what it is. p. 1093, 1094, &c. Sin is the more desperately deadly by how much it is the more desperately willful. p. 1098. Sin of the Devil, what it was? p. 1098. Sin against the Holy Ghost, why more grievous than that against the Son. p. 1130. Believers punished for Sin, against the opinion of the Antinominians. p. 1226. God stints the time of Men's rising from the Death of Sin, which slipped is not to be retrieved. p. 1238, 1239. Sin unto death, and Sin against the Holy Ghost, how distinguished. p. 1253. Sin of the Devils, wretched, being beyond pardon. p. 1305. God's letting Men go on uninterrupted in their Sin is the greatest punishment they can have here. p. 1310, 1311. What to think of Saints dying with some Sin unrepented of. 1343, 1344
Sindon, was a Cloak made with Linnin, and hung with Fringes. 354, 355
Singing of Psalms was one part of Prophesy. p. 785. See Psalms.
Singular and Disciple, what? They are Terms sometimes confounded, and sometimes distinguished. 433
Sinners, there is nothing more desirable to God, Christ and Angels than the repentance of a Sinner. p. 1269. What it is that moves God, Christ and Angels to desire this? 1270
Sins of wicked Men are set down in Scripture that we may avoid them. 1306
Zion was the upper City on the North part of Jerusalem. p. 22, 23, 24. After the return from Babylon it was constantly called the upper Town. 23
Sippor or Zippor, a City encompassed with a Land flowing with Milk and Honey; noted for warlike affairs, an University, many Synagogues, and many famous Doctors. 74, 75
Sirbon a Lake like that of Sodon. 9
Sitting, after the days of Rabban Gamaliel, was the posture of Learning. 396
Sitting at Table, what the manner among the Jews. 595, 596
Slaughter or Cruelty, prodigious in the East Indies: 1295
Sleep put for Death, used hundreds of times among the Talmudists. 174
Smelling, judging by Smelling, supposed by the Jews to be one qualification of the Messiah, for want of which Ben-Cozibah was destroyed by the Jews. 543
Socoh, in Jos. 25. 35. what? 51
Socinianism and Quakarism are great Heresies. 1280, 1281
Solomon's Porch, what and where? 511, 512, 1034
Son, what the Son is bound to do for the Father. 200
Son of Abraham by Faith, and Nature, what? 467
Son of David, a common term in the New Testament and Talmudic Writings for the true Messias. 96, 97
Son of God, the Messiah acknowledged to be the Son of God by the Jews, though not by Nature but by Adoptlon. p. 269, 270. He is put for the Messias frequently. p. 351. Son of God, and Messiah, or Christ, are convertible terms against the Jews. Page 385, 548, 549
Son, the word Son is to be added to every Race in Christ's Genealogy. 400
Son of Man, why this term is attributed to Christ. p. 204. The Son coming in Glory and in the Clouds, signify only Christ's taking vengeance on the Jewish Nation. 265
Sons of the envious Woman, what? 52
Sonship, or Adoption, as referring to God, how understood by the Jews. 521, 533
Sorceresses, Women of Israel were generally Sorceresses. 244
Sorrows of the Messiah, what? 351
Soul, the Soul is imprisoned and restrained in its actings whilst it is in the Body. p. 1092. How the Soul contemplates God. p. 1116. Soul put for Life, and Person. p. 1204, 1205. Soul of Man (not the Body) bears the Image and Resemblance of God, and how? p. 1284, 1285. Whether the Souls of Men are alike. p. 1285. The Soul of Lazarus was in Heaven those four days he was dead. p. 1352. Where was the Soul of Christ when separate from the body? p. 1344. His Soul was like the Souls of other Men, in its infusion, existence, and acting in the Body. 1352
Souls, of the Jews disposed of by the Jewish Schools under a threefold phrase or state. p. 455. The Transmigration (or 〈 in non-Latin alphabet 〉 ) as also the Pre-existence of Souls, what? p. 569. How to judge of the true quality and worth of Souls. p. 1212, 1213. Spectra or Apparitions of the Souls of Men, believed by the Jews. p. 483, 1283. Souls of other Men should be dear to us as well as our own. p. 1297, 1298, 1299. Souls of Men in a better state than Devils; and whether all Souls be in a savable condition. p. 1302. The Pre-existence of Souls, some hold it. p. 1352. Whether all Souls are equal. p. 1353. What doth a Soul instantly after it hath left the Body. p. 1354. The Soul doth neither sleep nor die when out of the Body. p. 1355. Souls in the other World are fixed in their place and condition. 1355
South Country used for Judea. 13
Spain and France, what places the Jews understood for them. 368
Speaking, among the Jews, used to be with all possible shortness, especially where the thing was plain. p. 668. Speaking with Tongues, what is meant by it. 1157
Spectra, or the Apparitions of the Souls of Men after death, believed by the Jews. 1283
Spirit of Prophesy, and the Holy Spirit, ceased from Israel from the death of the later Prophets. p. 802. The false pretenders to the Spirit, how they may be discovered. p. 1046. Spirit of Revelation, not necessarily inferred, or begotten, by any degree of Holiness whatever; the truth of this proved at large. p. 1046. The Spirit of Holiness and the Spirit of Revelation, how they differed. p. 1046. The Spirit of Sanctification, how to know whether a Man hath it or no. p. 1047. What it is to have the Spirit. p. 1150, 1151, 1152, &c. Adam had not the Spirit of Sanctification nor of Prophesy. p. 1150. Saints in Glory have not the Spirit. p. 1150. How the Spirit worketh by the Word? The having of it implies not perfection. p. 1152. The several conditions of having the Spirit. p. 1151, 1152, &c. The Spirit never leaves them that have it. p. 1153. To have the Spirit implies not the Gift of Prophesy. p. 1153. The difference between the Spirit of Sanctification and Prophesy. p. 1154. The Enthusiasts, about everyone having the Spirit, and the ground of it, refuted. p. 1156. The Spirit of Prophesy and Revelation, and the Spirit of Grace and Holyness, are greatly differing. p. 1290. The Spirit of God, can, and does overpower the Hearts, Tongues, and Actions of Men, so as to serve the design of God's Glory. 1290, 1291, 1292
Spirits, unclean, what? p. 175. Spirits, evil, and unclean; the Jews supposed the first inflicted Diseases, the second haunted Burying places. p. 441, 442. Spirits, Angels, and Demons, distinguished among the Jews. p. 483. The Sadducees denied the being of Spirits. p. 1282, 1284. Spirits and Angels, how distinguished. Page 1283
Spittle was accounted wholesome by the Jews for fore Eyes. 570
Stationary Men, what? 278
Stock of Israel, to be of the Stock of Israel, the Jews supposed, was sufficient to fit them for the Kingdom of Heaven. 533
Stoned, what sort of Persons or Criminals were to be stoned among the Jews. 579, 746
Stoning, and other executions, were without the City, and why? p. 266. How performed. p. 349. The whole proceeding of it among the Jews. 675
Strangled things, what the meaning of the Apostolic Prohibition concerning them. 697
Strato's Tower, what; 54
Streets some were memorable in Jerusalem. 34, 35
Stripes, what number Malefactors were to be beaten with, and what kind of Scourge. 439
Subterraneous places, as Mines and Caves, were in the Land of Israel. 88
Swearing, among the Jewish Doctors, little set by, unless it amounted to forswearing. 148, 149
Sychem, the Metropolis of Samaria called Neapolis, the Jews in scorn called it Sychar. 52, 53
Synagogue, or Synagogues, a Synagogue was only formed where there were ten Learned Men, of which number Three bore the Magistracy; the next was the public Minister of it, called the Angel or Bishop, then three Deacons or Almoners; the eighth Man was the Interpreter; the two last less known. p. 132, to 134. Synagogue days were the seventh, second, and fifth in every week; Synagogues were anciently built in Fields, but following times brought them into Cities, and built them higher than the rest of the Houses; everyone was to frequent them at the stated times of prayer. p. 134. On the Sabbath the Minister in the Synagogue called out any seven whom he pleased to read the Law; there was also Prayer, Catchising and Sermons, in the afternoon a Divinity Lecture. p. 135, 136. There was a Synagogue in the Temple. p. 395. In the Synagogue they read standing up. p. 405. He that read was appointed by the Ruler of the Synagogue, and called Maphtir, and was to read one and twenty verses. p. 406 Christ read and expounded, as was usual in that Synagogue of which he was a Member. p. 406. The Minister of the Synagogue kept the Sacred Books, and brought them out to be read when the company was met together. p. 407. A Synagogue might be made of a dwelling House; an Heathen might build a Synagogue. p. 413, 414. The Synagogue Minister, or Bishop of the Synagogue and Ruler, how differing. p. 172. There were in Jerusalem four hundred and sixty Synagogues, or four hundred and eighty, as say others. p. 35, 664. Synagogue of the Alexandrians, what? p. 36. In every Synagogue there were three Magistrates, who judged of matters of contest arising within the place. p. 179, 180. Whether lawful to alienate a Synagogue from a sacred to a common use? 664
Syriac, or Aramtan Language under the second Temple was that which went under the Name of the Hebrew. 659
Syrophenician, what? 202

TABERNACLE, of the Levitical Priesthood, why those that serve there have no right to eat at the Altar that Christians have. Page 1264
Tabernacles, the Feast of Tabernacles, the preparation for it, and the parts of it. p. 554, 555. How, and wherefore the eighth Day was computed great by the Jews. 559, 560
Tabernae, or Shops where things were fold for the Temple; where situate. 512
Tabitha is of eternal memory in Acts 9. and in the Pages of the Talmudists. p. 18. Every Maid Servant of Rabban Gamaliel was called 〈 in non-Latin alphabet 〉 i. e. Mother Tabitha. p. 18. Tabitha Kumi, what it signifies. 342
Table Gesture, or the manner of the Jews sitting there; with the form of the Table. 595, 596
Table, second, The Commands of the Second Table chiefly enjoined in the Gospel, and why? 1064
Tables of Money Changers in the Temple, which our Savior overthrew; what? 1204
Tabor was not the Mount where Christ was transfigured. p. 346. Mount Tabor, what, and where situate. 495, &c.
Talent, what? 468
Talith was a Cloak, which the Jews used to wear, made of Linnin. 355, 417
Talmud of Jerusalem, (and it may be the Talmudic Mishna ) was written at Tiberias. p. 72, 73. The Jerusalem Talmud is like them that made it. 73, 74
Tamar and Engedi, are the same 7
Tarichet was a City, thirty furlongs from Tiberias. 71
Tarnegola the upper, called Gebar or Gabara by the Rabbins. 77
Tarsus was a famous Greek Academy. 644
Tauros a Mountain, where situate. 516
Teachers of the Law, and Lawyers, what? p. 433, 434. Teachers used to sit down, when they had done reading, while they taught. 689
Teaching was even by the Jewish Doctors sometimes performed out of the Synagogues, in Streets and ways. 410
Temple of Jerusalem, ten wonders referring to it. p. 21. Its breadth and length. p. 33, 34. In easing nature within the view of the Temple, though at a great distance, immodest Parts were to be turned the contrary way. p. 41. There was a constant Market in the Temple and Shops for that end. p. 224. Some hints of the condition of the Second Temple. p. 512, 513, 514 How long it was in building by Solomon, Zerubbabel, and especially by Herod. p. 529, 530. How much the Second Temple came behind the first. p. 530. There were three Temples, one at Jerusalem, another on Mount Gerizim, and a third in Egypt. p. 540, 541. The Second Temple at Jerusalem wanted the Divine Presence, the Ark, the Cherubims, the Urim and Thummim, and the Spirit of Prophesy. 541
Temptation, the method the Devil used in tempting Christ. 129, 130
Ten, the Nation of the Jews delighted mightily in the number Ten. 246
Ten Tribes, they were placed in Assyria and Babylon. p. 800, 801. The Seats, Cities, and Countries of the Ten Tribes, were well known to the Talmudists, and much more so in the times of the Apostles. 801.
Tera, Abraham's Father, his place of Residence, Religion, and time of Death, wrong computed by the Rabbins 666
Testament, the New Testament revealeth the Old, it requires Study to unfold it, rather than Revelation, and why? p. 1034, The New Testament Phrases and Passages, the surest and safest way to understand them is not by framing a sense of out own, which we think fair and probable, but by observing how they were understood by them to whom they were uttered. Page 1041, 1042
Testimony (or Witness) was of three sorts,—Vain,—Standing,—and of the words of them that agreed. 335, 337
Text of Scripture, usually varied or inverted by the Reader, or Preacher in the Pulpit, or Schools, among the Jews, with the reason thereof. p. 673. When read to them that understood not the Language, it was interpreted into the Mother Tongue. 688, 689
Thamna, three of the Name. 373
Thanks before meat, the manner of it. 23
Thessalonians, the first Epistle to them, was Writ the first of all the Epistles. 1145
Thieves of Israel, were esteemed by the Jewish Doctors to be the People of God, so not punished. 612
Thousand years, the opinion of the Millinaries concerning it, refuted, by showing that the Thousand years which they expect are already expired. p. 1056, 1057, 1171, 1172. The Jews themselves expected that the Messias should reign amongst them a Thousand years. 1057
Threatenings of God, some are like Thunderclaps. 1295
Three years and an half, often made use of to express things affective and sorrowful. 513
Throne of Christ, put for his judgment in his entrance upon his Evangelical Government. 220
Tiberias, a fortified City from the days of Joshua, then called Rakkath. p. 67. The situation of Tiberias is ill placed in the Maps. p. 67, 68. The Rabbins of Tiberias, what? p. 73, 74. Tiberias very delightfully seated, built in honor to Tiberius the Emperor; after some time it became the chief City of the Land of Israel. p. 72. Talmudic Mishna and the Jerusalem Talmud was written there. 72, 73
Times, and affairs of Men, how God knows and dates them. 1250, &c.
Timnath, three of the Name. 373
Tisri was ennobled before Christ's time by many excellent things done in it. p. 107. This Month is drawn down from its beginning to the Feast of Tabernacles. 554, 555
Tongue, Mother Tongue, when the Text of Scripture was read to them that understood not the Language, it was interpreted into the Mother Tongue. 688, 689
Tongues, the Gift of them was general upon all the Disciples. p. 643. The Holy Ghost in his extraordinary Gifts and Tongues could only be communicated by the Apostles. p. 678. Tongues, and speaking with Tongues, what is meant thereby. p. 1157. Tongues was one of the two extraordinary Gifts of the Spirit. 1157
Towns were fortified places. p. 87. Towns, Cities and Villages, distinguished. 333, 334
Trachon, or Trachonitis, what, and where. 81▪ 82, 364
Tradition managed all among the Scribes and Pharisees, even all the common things of Seedtime, Harvest, and Vintage. 87, 88
Traditions, were valued by the Jews above the Word of God. p. 199 They were valued above Miracles. p. 345. They were as much esteemed and desired by the Jews when they returned from their captivity, as Idolatry was before. p. 1113. They were more destructive to the Jews than Idolatry was p. 1113. How they deceived the Jews to their own destruction. p. 1193, 1194. The Traditions of Rome and of Old Jerusalem, of what sime • ry or likeness and effect they are. 1200
Traditionarians refer the first conception of their Traditions to the times of Ezra. 124
Transmigration (or 〈 in non-Latin alphabet 〉 ) of Souls, also their Preexistence, were the opinion of the Jews. 569
Transubstantiation not believed, how punished. 117 •
Treasury, called Corban, what? p. 299. Where it was. 301
Tree in Paradise which was forbidden to Adam, what? 382
Tribes, the Ten Tribes were placed in Asyria and Babylon. p. 800, 801. The Seats, Cities and Countries of the Ten Tribes were well known to the Talmudists, and much more so in the times of the Apostles. p. 801. Two of the Jewish Tribes were dispersed before our Savior's time, and the other Ten not, the reason of this. Page 1145
Tribute money, what two things persuade that it was the half Shekel paid yearly in the Temple. 211, 212
Tribute, God requires some Tribute of Men for their preservation. 1208
Trinity, the Doctrine of it by degrees grew up to a full maturity. p. 275. The Trinity proved from the Scripture. p. 1128. This Doctrine was intimated by the Holy Ghost in expressing the most great Actions in Scripture. 1128
Truma, how the Galileans and Jews differed about it. 78
Trumpet, whether a Trumpet was sounded when the Jews did their Alms? 154, 155
Truth, why the Gospel is so called. p. 1187. Who are the great resisters of it. p. 1189. Why God permits wicked Men to resist the Truth. p. 1190. The cause of Ignorance and Error, is because Men will not know and embrace the Truth. p. 1286, 1287. Truth is to be labored after and kept. p. 1287. How to know it among the various Opinions that are abroad. 1287
Tsok, a Rock twelve miles from Jerusalem. 50
Twilight, distinguished among the Rabbins into four Parts, which will easily reconcile the four Phrases of the Four Evangelists about the Resurrection of Christ. 359
Tyre was the Name of diverse Towns, because built in rocky places. 80
Tithes, the Priests and Levites always lived upon Tithes, when they Studied in the Universities, Preached in the Synagogues and attended on the Temple Service. p. 86. Out of what Tithes were paid. 235
Tything of Lambs, how performed by the Jews. 575

U, The Syriac Tongue affects the letter U in the first Syllable of Words. Page 694
Vail, with which Women (Christian Women) were covered, was not for a sign of subjection to their Husbands. 771, 772, 773
Vailing, or covering the head, why used by the Jews in Prayers and Fasts, &c. 769, 770, 771
Valley, of Crafts-Men, what? p. 325. Of Hinnon, used Historically in the Old Testament, metaphorically in the New; it was the common sink of Jerusalem; there was a constant fire to burn up the bones and filth of the City. p. 38. Valley of Jehoshaphat, what? p. 39. Valley of Rimmon, what? 52
Vanity, the Gentile World was subject to vanity of mind. 708
Veil of the Temple, what? 268, 269
Vengeance, The day of Vengeance put for Christ's coming with vengeance to judge the Jewish Nation, six differing ways of expressing it. 346
Venus, Bath of Venus in Aecon. 60
Version, the Jews thought not so honorably of any Version as they did of the Hebrew Bible. 803, 804
Village, a Village was where there was no Synagogue. 87
Villages, Cities and Towns distinguished. 333, 334
Vine, whether not that Tree in Paradise which was forbidden to Adam. 346
Vinegar was the common drink of the Roman Soldiers. 477
Virgins, Saint Austin 's determination about chaste Matrons and Virgins ravished by the Enemy when they broke into the City, what? 1095
Umanus, a Mountain, where situate. 516
Uncircumcised, many among the Jews, both Priests and People were uncircumcised. Page 760
Unclean with a touch, what? p. 164. Of all uncleanness Leprosy was the greatest. p. 165. Meats, unclean, what? p. 199, 200. Unclean and Profane or Polluted, distinguished. 199, 200
Universities, the Cities of the Levites were Universities, the Priests were maintained there by Tithes. 86
Unlearned Men, how they may know the Truth among various and different opinions. 1287
Unregenerate Men, whether all alike may be said to be of the Devil. 1307
Until signifies either concluding or excluding. 1235
Vow, of Jephtha, how to be understood, whether he did or did not Sacrifice his Daughter? p. 1215, to 1218. Very great care, prudence, and piety should be used in making a Vow. p. 1218. The Vow in Baptism, whether obligatory to Infants. 1221
Vows, difficult to be kept, the Casuist Rabbins did easily absolve. p. 703. Vows of Consecration and Obligation or Prohibition, what? 200, 201
Urim and Thummim. p. 336. What they were, and the manner of the inquiry by them. p. 1067. Urim and Thummim, Prophesy, and Revelation, were gone from the Jews for four hundred years before Christ came. 1284, 1288, 1289
Usha, famed for Decrees made, and other things done there by the Jewish Doctors. 76

WAshing of Hands, this was a great mystery of Pharisaism, and abounded with nicities. p. 199, 200. Washing and plunging their Hands, what, and how they differ. p. 344, 345. Washing of Hands, of how great esteem among the Jews. p. 431. Washing of Cups and Platters, what? p. 431, 432. Washing after touching a dead body; what? Page 790
Watches in the night, were three. 198
Water, the custom of fetching water at the Fountain Siloam, and pouring it on the Altar, what? 1039
Water Gate, where situate. 510
Water Offering, used at the Feast of Tabernacles, how performed, whence derived, and what the meaning of it. 560
Water Purifying, how curious the Jews were in performing it. 34
Ways in the Land of Israel, their breadth. 323
Wedding, to go to a Wedding was reckoned among the works of mercy. 246
Week, the Days thereof, how reckoned by the Jews; by the name of first, and second of the Sabbath, and so on 274
Whiting of the Sepulchers, what? 235
Whoredom, strangely committed under the pretence of Burial. 323
Wicked, their prosperity did once occasion both weeping and laughing. 706
Wicked Men's sins are set down in Scripture that we may avoid them. p. 1306. Their wicked Actions show they be of the Devil. p. 1307. Wicked Men long suffered of God, is sometimes not the goodness of God to them. 1311
Wicked One, that wicked One, put for the Devil, and why he is so called. 1306, 1307
Widow gadding about, what? and what wickedness such run upon. p. 123. Widow, where she dwelt in her widowhood. 309
Wild-beasts, why God did not drive them out of Canaan as well as he did the Canaanites. p. 1224. England happy in wanting Wild-beasts. p. 1224. Wood devoured, is put for Wild-beasts devoured. 1224
Wilderness, sometimes signifies Fields or Country in opposition to the City; sometimes a Campain Country where the ground was not distinguished by Fences; sometimes the deserts. p. 113, 294, 295. Wilderness of Judah, and of Judea, distinguished. p. 295, &c. A Scheme of the Wilderness of Judah, or Idumea, adjacent. p. 296, 297. The Wilderness of Judea, where John the Baptist was, what? It was full of Inhabitants. Page 296, 297
Will and Power of God, being well understood and submitted to, take off carnal Atheistical Disputes. 1320, 1321
Wine, the Jewish Doctors say that to drink a quart of Wine makes one drunk; and so much everyone of them drank in their Sacred Feasts; judge then how soberly they carried it in those Feasts, if they mingled not much water with their Wine. p. 61. Wine and Myrrh used to be given to those that were to die, to make them insensible. 267
Wisdom fourfold, what? 743
Wisemen, from the East, what their Names, and what their Country. p. 108, 109. Wisemen, they were in likelihood Doctors and Scribes in the Sanhedrim, but not Members of it, like our Judges in the House of Lord's. 422
Wish, Paul wisheth himself accursed for his Brethren the Israelites, a strange wish, what the meaning of it. 1293, 1294, 1296
Witches, a famous Story of eight Witches at Askelon. 14, 15
Witness (or Testimony) was of three sorts, vain, standing, and of the words of them that agreed 355, 357
Witnesses, false Witnesses, what? p. 262. They were to suffer the same things which their perjury designed to have brought upon others. 263
Women, as well as Men, under the veil of Sanctity and Devotion practiced all manner of wickedness. p. 123. Women were exempt from very many Rites in the Jewish Religion, which the Men were obliged to. p. 123. The Women in Israel were generally Sorceresses. p. 244. Whether Women had any Office in the Temple. p. 394. There were Women of ill Name among the Jews, and several sorts of them. p. 414. Women laboring in the Lord, and being Servants of the Church, what? p. 775. What a reproach it was for Women not to be married, 1216 1217
Wonder, Man is a wonder. 1225
Wood devoured, put for Wild-beasts devoured. 1224
Word, as Christ is called The Word of the Lord, doth frequently occur amongst the Targumists. p. 519, 5 • 0. How the Spirit worketh by the Word. 1152
Word of God, not his Providence, is the Rule for Men to go by. 1276
Working, or not working, on the Passover Eves, the Galileans differed from the Jews about it. 78
World, how the Jews divided it. p. 1. World, put for the Gentiles. p. 1. How taken by the Jewish Schools. p. 534. The World was to be renewed at the coming of the Messias. p. 220. Saints judging the World, expounded against the Fifth Monarchists. p. 753. Old and New World, doth generally signify in Scripture the Old Law and New Gospel, proved. p. 1074, 1075. The original of the World strangely misapprehended by some Heathen Philosophers. p. 1320, 1321. Why God made the World, seeing he will mar it in time. p. 1322. The World was created in September. p. 1322, &c. World to come, this was a Phrase in common use to oppose the Heresy of the Sadducees, who denied immortality; it always signified the times of the Messias. 190, 240
Worms, to be devoured by Worms was reckoned an accursed thing, only befalling Men of greatest impiety. Page 684
Worship of the Jews in the Temple, was Sacrificing, Washing, Purifying, &c. and worship in the Synagogues was Reading, Preaching, Hearing and Praying: Christ did abolish the Worship used at the Temple which was Ceremonial; but not that at the Synagogue, which was moral. 1041
Wrath, Christ suffered as much as God could put him to suffer, short of his own Wrath. p. 1255. Christ did not undergo the Wrath and Anger of God, but the Justice of God in his sufferings. p. 1348, 1349, 1350. With the Wrath of the Devil he had indeed to deal. 1349

YEAR, the beginning of it was in September, till Israel's coming out of Egypt, then it was changed into March Page 1322, &c. 1329
Years, three years and an half, often made use of to express things afflictive and sorrowful. 513

ZACHARIAS, son of Barachias, that was Zacharias the son of Jehoiada, made to appear by several Arguments, and Objections answered. p. 237, to 239. The Story of his Blood shed between the Temple and the Altar, what out of the Talmud? Page 1120
Zalmon, a Mountain (or part of one) near Sychem, supposed to be Dalinon, or Dalmonutba. 310
Zarephath, and Sarepta, whether the same, and where situate? 368
Zaretan sometimes called Zarthanah, a City twelve miles distant from Adam; which twelve miles the waters of Jordan dried up when Israel passed through. 82
Zeal or Zealous and Jealousy or Jealous, are comprehended under the same word in the Hebrew; what they are. 1314
Zealots, such Men, when Persecutors, did the most mischief. 604
Ziddim, the same with Caphar Chittai. 71
Zin, where, and whence so called. 325
Zippor, or Sippor, a City, encompassed with a Land flowing with Milk and Honey, noted for Warlike affairs, an University, many Synagogues, and many Famous Doctors. 74, 75
Zophim, the same with Scopo and Scopus. 41
Zuz, and Denarius, (a Penny, ) were of the same value among the Rabbins. p. 343, &c. 349. It was the fourth part of a Shekel of Silver. ibid.
Zuzims, what? 363

FINIS.

READER,

THAT this Work, sufficiently Great, Pleasant, and Useful in itself, may be so to thee, thou art desired to Correct with thy Pen the ensuing Errors of the Press; especially, those that refer to the right numbering of the Pages, which will highly befriend thee in the use of the following Indexes or Tables, as also in the Correcting the other Erratas.

ERRATA.

IN the Hebrew and Talmudical Exercitations upon the Evangelist St. Mark, at the first Y in the second Alphabet, the number of the Page, viz. 345. is repeated on the next Page, and so the number continues on for twenty eight Pages more, being fourteen numbers twice set down; so that if the Reader find not what he wants on the first of any of those Pages, he may turn to the second, where he will easily find it.—In the Hebrew and Talmudical Exercitations upon the Evangelist St. John, at the second X in the third Alphabet; for Page 531. read 523. and so on for three Pages, viz. for 532. r. 524. for 533. r. 525. for 534. r. 526.—In the Hebrew and Talmudical Exercitations upon the first Epistle to the Corinthians, in the Additions to the fourteenth Chapter, at the first L in the fifth Alphabet, for Page 799. r. 809.—In the Sermons, at the second Z in the sixth Alphabet, for Page 1109. r. 1107. and so on for three Pages more, viz. for 1110. r. 1108. for 1111. r. 1109. for 1112. r. 1110.—At the first B in the seventh Alphabet, second number, for 1022. r. 1122.

Page.	Line.	Read.
3	7	Sphinx.
6	45	Zoar.
	24	Solinus.
43	1	Psal. 132. 6.
222	44	sole.
224	35	transported.
244	28	abundance.
292	4	Deut. 2. 23.
297	60	Honey.
336	43	There is a controversy.
341	34	twelve.
352	44	bride chambers.
357	22	hour.
358
	38	Alexander.
383	37	Temple.
387	47	of the field.
402	46	vain-glorying.
404	48	caught up by.
410	36	space of.
414	12	own.
425	48	these Towns.
454	6	years.
481		penult. saying.
494	20	near.
523	Marg. 5.	Appi.
555	34	young.
577	ant • penult.	they.
602	3	Ezek. 15. 2.
646	43	Grant.
654	30	and.
	54	Alexandrian.
658	9	1 Cor. 11. 21.
657	37	Theudas.
660	49	were.
690	40	heard.
742	35	man.
798	17	dispersed.
	23	Talmudists.
752	41	Jews had lived.
791	43	Psal. 102.
1037	39	Heb. 2.
1038	16	Matth. 23. 2, 3.
1039	34	Feast of Dedication.
1041	2	conformed.
1044	8	Matth. 12. 43, 44, 45.
1051	2	in peace with God.
1058	19	Matth. 19.
1061	10	such an occasion as this.
1063	29	do thou with.
1066	48	Exod. 6. 25.
1073	6	2 Pet. 3. 13.
1074	43	1 Tim. 4. 1.
1080	11	been.
1081	58	she were guilty.
1100	17	Elixir.
1106	45	two words of.
1110	33	2 Th • ss. 2.
1118	10	had been these, had there.
1129	30	went.
1138	38	shall.
1139	34	to be used.
1145	19	they.
	24	preface.
1147	21	It was a time.
1180	55	no changling.
1184	6	David.
1192	9	der • ve.
1223	3	hand.
1224	18	Prophet.
1226	29	therefore.
1242	38	from.
1252	1	sorer.
1278	34	now.
1286	5	they have made the best of, &c.
1302	24	God.
1306	20	had.

ERRATA.

Page.	Line.	Read.
3	7	Sphinx.
6	45	Zoar.
	24	Solinus.
43	1	Psal. 132. 6.
222	44	sole.
224	35	transported.
244	28	abundance.
292	4	Deut. 2. 23.
297	60	Honey.
336	43	There is a controversy.
341	34	twelve.
352	44	bride chambers.
357	22	hour.
358
	38	Alexander.
383	37	Temple.
387	47	of the field.
402	46	vain-glorying.
404	48	caught up by.
410	36	space of.
414	12	own.
425	48	these Towns.
454	6	years.
481		penult. saying.
494	20	near.
523	Marg. 5.	Appi.
555	34	young.
577	ant • penult.	they.
602	3	Ezek. 15. 2.
646	43	Grant.
654	30	and.
	54	Alexandrian.
658	9	1 Cor. 11. 21.
657	37	Theudas.
660	49	were.
690	40	heard.
742	35	man.
798	17	dispersed.
	23	Talmudists.
752	41	Jews had lived.
791	43	Psal. 102.
1037	39	Heb. 2.
1038	16	Matth. 23. 2, 3.
1039	34	Feast of Dedication.
1041	2	conformed.
1044	8	Matth. 12. 43, 44, 45.
1051	2	in peace with God.
1058	19	Matth. 19.
1061	10	such an occasion as this.
1063	29	do thou with.
1066	48	Exod. 6. 25.
1073	6	2 Pet. 3. 13.
1074	43	1 Tim. 4. 1.
1080	11	been.
1081	58	she were guilty.
1100	17	Elixir.
1106	45	two words of.
1110	33	2 Th • ss. 2.
1118	10	had been these, had there.
1129	30	went.
1138	38	shall.
1139	34	to be used.
1145	19	they.
	24	preface.
1147	21	It was a time.
1180	55	no changling.
1184	6	David.
1192	9	der • ve.
1223	3	hand.
1224	18	Prophet.
1226	29	therefore.
1242	38	from.
1252	1	sorer.
1278	34	now.
1286	5	they have made the best of, &c.
1302	24	God.
1306	20	had.

The First TABLE, of Scriptures Illustrated, Explained or Reconciled; in whole or in part: with an Appendix of such as are Differently Read from the ordinary Translation.

GENESIS.

Ch.	verse.		Page
1.	2.	THE Spirit of God moved upon the face of the Waters.	643
3.	15.	I will put enmity between thee and the Woman.	1171
	21.	Unto Adam and his Wife did the Lord make coats of Skins.	1327
4.	7.	If thou dost not well sin lies at the door.	1085, 1243
6.	3.	My Spirit shall not always strive with Man.	1291
10.	18.	The Canaanites were dispersed.	329
	19.	The borders of the Canaanites.	328
14.	5.	Chedorlaomer, and the Kings, smote, &c.	363
46.	27.	Children that were born to Joseph, &c. 402 All the Souls were threescore and ten, Compared, and reconciled with Acts 7. 14. Threescore and fifteen.	667
49.	17.	Dan shall be a Serpent by the way, &c.	1249
	22.	Joseph is a fruiful Bough, even by a Well.	537

EXODUS.

Ch.	verse.		Page
1.	19.	THE Midwives said unto Pharaoh, the Hebrew Women are, &c.	1243, 1244
4.	24.	The Lord met Moses, and sought to kill him.	1066
8.	19.	This is the finger of God.	1244
17.	16.	The Lord will have war with Amalech.	291
• 0.	5.	Unto the fourth Generation.	97, 98
28.	30.	Thou shalt put in the Breast Plate of Judgment the Urim and Thummim.	1067
32.	27.	Put every Man his sword by his side, and slay, &c.	1081, 1315
• 4.	14.	The Lord whose Name is Jealous, is a jealous God.	1313

LEVITICUS.

Ch.	verse.		Page
13.	46.	HE that is a Leper shall dwell alone, &c.	460
19.	17.	Thou shalt not hate thy Brother, &c.	214
20.	5.	Visiting the iniquity of the Fathers upon the Children.	1127
23.	10, 11.	On the morrow of the Sabbath the Priest shall wave, &c.	184, 411

NUMBERS.

Ch.	verse.		Page
13.	24.	LAnguage of Ashdod, what?	504
15.	27, 28.	If any Soul sin through ignorance, &c. but the Soul that doth ought presumptuously, &c.	1095
	38.	Fringes in the borders of your Garments.	354
22.	5.	He sent Messengers to Balaam, the Son of Beor to Pethor. Reconciled with 2 Pet. 2. 15. Son of Bosor.	1144
24.	24.	Ships shall come from the coast of Chittim, &c.	1168
33.	29.	They camped near Jordan from Beth Jeshimoth unto Abel Shittim.	46

DEUTERONOMY.

Ch.	verse.		Page
2.	23.	HAzerim.	292
7.	22.	Thou must not consume the Nations at once, lest the Beasts of the field increase upon thee.	1224
8.	13.	That certain Saint, &c.	1250
9.	21.	I took your sin, the Calf which you had made.	1315
11.	30.	Gilgal, what?	79, 80
16.	2.	Thou shalt Sacrifice the Passover of thy Flocks and of thine Herds.	356, 357, 610
	6.	Sacrifice the Passover at even. 7. Thou shalt turn in the morning, and go unto thy Tent.	794
	16.	They shall not appear before the Lord empty.	356
21.	23.	His body shall not remain all night upon the tree.	271
24	4.	Her former Husband which sent her away, may not take her again to be his Wife.	759
27.	4.	The Samaritan Text upon this place noted.	5 • 5
32.	8.	When the most High divided the Nations, &c.	402, 403
	22.	To the lowermost Hell, &c.	248
	29.	O that they were wise, that they understood this, &c.	1282
33.	25.	Thy shoos shall be iron and brass▪	88

JOSHUA.

Ch.	verse.		Page
8.	33.	STood over against Mount Gerrizim, &c.	136
15.	1.	Edom, rendered 〈 in non-Latin alphabet 〉 , Rome.	292
18.	12.	Very many Versions to be corrected which render 〈 in non-Latin alphabet 〉 , the Sea.	19
19.	• 3, 34.	The outgoing of the border was to Jordan.	66
	35.	Rakkath,—Hammath.	67, 68
24.	19.	Ye cannot serve the Lord, &c.	1244, &c.

JUDGES.

Ch.	verse.		Page
4.	5.	BEtween Ramah and Bethel in Mount Ephraim.	20
5.	8.	They chose new God's, then was war in the Gates.—Was there Shield or Spear seen among forty thousand in Israel.	1067
7.	3.	Let him return early from Mount Gilead; a difficult place.	373
	24.	Beth-barah, what?	492, 493, 494

RUTH.

Ch.	verse.		Page
1.	1.	IT came to pass in the days when the Judges judged, &c. These words are inverted by the Jewish Commentators.	1111

1 SAMUEL.

Ch.	verse.		Page
22.	6.	SAul abode in Gibeah under a Tree in Ramah.	41

2 SAMUEL.

Ch.	verse.		Page
2.	8.	IShbosheth the Son of Saul.	1315
9.	10.	Bring the Fruits that thy Masters Son may have food to eat.—Thy Masters Son shall always eat bread at my Table. Reconciled.	1241, 1242
11.	21▪	The Son of Jerubosheth.	1315
18.	8.	The wood devoured more people, &c.	1224
20.	18.	They shall surely ask counsel of Abel, and so they ended the matter.	367

1 KINGS.

Ch.	verse.		Page
4.	12.	AND all Bethshan.	492
7.	46.	The Plains of Jordan.	492, 493
9.	13.	The Land of Cabul.	311
	18.	Tadmor, what place?	7

2 KINGS.

Ch.	verse.		Page
23.	4.	THE Priests of the second order.	397
25.	5.	Plains of Jericho.	43

1 CHRONICLES.

Ch.	verse.		Page
1.	36.	THE Song of Eliphaz, &c.	403
7.	20.	Children of Ephraim, &c.	667

NEHEMIAH.

Ch.	verse.		Page
3.		Many verses.	26, to 28

ESTHER.

Ch.	verse.		Page
9.	21.	FOurteenth and fifteenth day of the month Adar, &c.	87

JOB.

Ch.	verse.		Page
19.	25.	I Know that my Redeemer liveth, &c.	791

PSALMS.

Ps.	verse.		Page
37.	28.	THE seed of the wicked shall be cut off.	97
42.	6.	The Hill Missaar.	501
44.	22.	We are killed all the day long.	513
48.	2.	Mount Zion on the North-side; Compared with Ezek. 40. 2.	22
49.	12.	Man being in honor abideth not, &c.	1323
50.	16, 17.	But to the wicked God said what hast thou to do, &c.	1252
56.	12.	Thy vows O Lord are upon me.	1221
78.	20.	He smote the Rock, and the waters gushed out.	619
	49.	He cast upon them the fierceness of his anger, &c. by sending evil Angels among them.	1084
82.	4.	I will make mention of Rahab and of Babylon to them that know me.	1146
	6.	I have said ye are God's; ridiculously interpreted by the Jews.	579
102.	25.	Thou Lord in the beginning hast founded the Earth.	791
110.	3.	Thy people shall be a willing people in the day of thy power.	647, 691, 1105
111.	9.	He commanded his covenant forever.	1068
118.	22.	The Stone which the Builders rejected.	652
	24.	The day which the Lord hath made.	272
132.	6.	We heard of it in Ephratah, we found it in the fields of the wood.	43

PROVERBS.

Ch.	verse.		Page
6.	26.	THE precious Life.	1209
20.	25.	It is a snare for a Man to devour that which is holy.	1220

ECCLESIASTES.

Ch.	verse.		Page
2.	5.	THE Targumist, upon it noted.	509
5.	5.	It is better that thou shouldest not vow, than that thou shouldst vow and not pay.	1221
12.	1.	Remember thy Creator, &c.	1157
	11.	The words of the wise are as goads.	575

ISAIAH.

Ch.	verse.		Page
1.	10.	SOdom, put for Jerusalem.	20
2.	2.	The last days, compared with Acts 2. 17. 1 Tim. 4. 1. 2 Tim. 3. 1. 1 John. 2. 18. 1 Cor. 10. 11. 1 Pet. 4. 7. and interpreted of the end of the Jewish State.	1074
	4.	They shall beat their swords into plow shares, and their spears into pruning hooks, &c. and Isa. 11. 9. reconciled with Matth. 10. 34, 35. Luke 12. 51, 52.	1042, 1061
		Neither shall they learn war.	573
3.	16.	Making a tinkling with their feet.	587
6.	1.	I saw the Lord sitting upon a throne.	593
	11.	That prepare a Table for that troop.	302
7.	14.	A Virgin shall conceive and bear a son.	101
8.	6.	Waters of Siloah, that go softly.	25
9.	1.	Nevertheless the dimness shall not be such.	1244
		Land of Zebulon, and of Naphthali, &c.	131
10.	34.	Lebanon shall not fall, &c.	584
11.	1.	A rod out of the stem of Jesse.	584
	4.	He shall slay the wicked.	573
	9.	They shall not hurt nor destroy in all my holy Mountain, and Isa. 2. 4. reconciled with Matth. 10. 34, 35. Luke 12. 51, 52.	1042, 1061
19.	23, 24, 25.	Israel shall be the third with Egypt and Assyria.	1036, 1144, 1146
26.	19.	Thy dead men shall live, together with my dead body shall they arise.	590
		And compared with John 5. 20. Ephes. 2. 1.	1105
28.	16.	I lay in Zion a foundation, a stone, &c.	205
35.	10.	It pleased the Lord to bruise him, and put him to grief.	1255
40.	3.	Wilderness—for Heathen World	296
45.	13.	All thy children shall be taught of the Lord.	1057
53.	4.	Surely he hath born our griefs, &c. reconciled with Matth. 8. 17.	167
	7.	He was led as a sheep to the slaughter.	680
	8.	Who shall declare his generation?	1112
55.	3.	Hear, and your Souls shall live, &c. Even the sure mercies of David.	1235
56.	1.	Keep judgment, and do justice.	1114
63.	4.	The day of vengeance is in my heart, &c.	351
	8.	Children that will not lie; compared with John 1. 47.	524
65.	13.	Behold my servants shall eat, but they shall be hungry.	552
	17.	I create a new Heaven and a new Earth.	244, 626, 1075
	20.	There shall be no more than an infant of days.	573, 1071
66.	7, 8.	Before she travailed she brought forth, before her pain came, she was delivered, &c.	244, 350, 351
	20.	They shall bring their Brethren, &c.	347
	21.	I will take of them for Priests and Levites, saith the Lord.	1040
	24.	Their worm shall not die, neither shall their fire be quenched.	38, 346, 347

JEREMIAH.

Ch.	verse.		Page
2.	31.	SEE the Word of the Lord.	1125
4.	23.	Earth without form, &c.	244
31.	34.	They shall teach no more every man his neighbor—for they shall all know me.	1071

EZEKIEL▪

Ch.	verse.		Page
8.	17.	THEY put the branch to their nose.	602
15.	2.	What is the Vine-tree more to me than any tree, &c.	602
27.	7.	Wheat of Minith and Pannag.	684
38. 39.	17.	Concerning Gog, and the Land of Magog.	1173, 1247

DANIEL.

Ch.	verse.		Page
7.	9.	THrones were cast down, &c.	220
	10.	The judgment was set, &c.	220
	13, 14.	Kingdom of Heaven.	115
	18, 26, 27.	The Saints of the most High shall take the Kingdom, &c.	1058, 1059
	24.	The ten horns are ten Kings that shall arise.	1035
	25.	A time, and times, and the dividing of times.	1035
9.	24.	Seventy years, &c.	116
	27.	He shall confirm the Covenant, &c.	117
12.	2.	Many of them that sleep in the dust of the Earth shall awake.	1085

HOSEA.

Ch.	verse.		Page
3.	5.	IN the later days; compared with Acts 2. 17. 1 Tim. 4. 1. 2 Tim. 3. 1. 1 John. 2. 18. 1 Cor. 10. 11. 1 Pet. 4. 7. and interpreted of the end of the Jewish State.	1074
4.	8.	They eat up the sins of my people.	1243
5.	11.	Ephraim is oppressed, &c.—Because he willingly walked after the commandment.	1098
8.	12.	I have written to him the great things of my Law, &c.	11 • 7

AMOS.

Ch.	verse.		Page
3.	2.	YOU have I known of all the families of the Earth, therefore I will punish you for all your iniquities.	1226
4.	3.	And ye shall go out at the breaches, &c.	673
5.	18.	Woe to you that desire the day of the Lord; reconciled with Chap. 6. 3.	1120
	25.	Have ye offered unto me.	671
	26.	The Tabernacle of Moloch, &c. compared and harmonized with Luke 7. 43.	671, to 673
6	3.	Woe to you that put the evil day far away; reconciled with Chap. 5. 18.	1120

OBADIAH.

verse.		Page
20.	ZArephath.	368

HAGGAI.

Ch.	verse.		Page
2.	9.	THE glory of this later house shall be greater than of the former.	531

ZECHARIAH.

Ch.	verse.		Page
11.	8.	THree Shepherds, &c. interpreted of Pharisees, Sadducees, and Esseans.	1037, 1102
11.	1, 2, 3, 6, 7, 8, 10, 14.	Concerning the great Shepherd.	573, 574
14.	16, 17.	It shall come to pass that everyone that is left of all the Nations, &c.	107

MALACHI.

Ch.	verse.		Page
4.	5.	BEhold I will send Elijah.	382, &c.

MATTHEW.

Ch.	verse.		Page
1.	17.	FOurteen Generations, &c. thrice said, but squares not exactly. Vindicated.	99, 100
3.	5.	The Region about Jordan.	43, 298, &c.
	7.	Who hath warned you to flee from the wrath to come.	1128
4.	15.	Beyond Jordan, Galilee of the Gentiles.	362
6.	9.	After this manner pray ye.	1138, &c.
8.	17.	Himself took our infirmities; reconciled with Isa. 53. 4.	167
	28.	The Country of the Gergasins; reconciled with Mark 5. 1.	70
10.	5.	Go not into the way of the Gentiles.	273
	29, 30.	The hairs of your head are numbered.	1251
	34, 35.	Think not that I am come to send peace on Earth; reconciled with Isa. 2. 4. & 11. 9.	1042, 1061
12.	32.	It shall never be forgiven in this world, nor in the world to come.	1095
	43, 44, 45.	When the unclean Spirit is gone out of, &c. Even so shall it be to this wicked generation. Meant of the Apostasy of the Jews from Christianity.	1044, 1096
15.	22.	A woman of Canaan; reconciled with Mark 7. 26.	202
	39.	Coasts of Magdala; reconciled with Mark 8. 10.	307
16.	28.	Shall not taste of death, till they see the Son of Man coming in his Kingdom.	625, 1074
18.	17.	Let him be to thee as an Heathen, or a Publican.	1097
19.	28.	Ye also shall sit upon twelve Thrones judging the twelve Tribes of Israel.	1057
21.	19.	No figs, but leaves; why was the fig tree cursed, when as it was not time for figs?	87, 225, to 228
	38.	The Husbandmen seeing the Son said among themselves, this is the heir, let us kill him, &c.	654
23.	2, 3.	The Scribes and Pharisees sit in Moses seat; Therefore whatsoever they bid you observe, that observe and do.	1038, 1080
24.	22, 24.	For the Elect sake.—Deceive the very Elect.	1146
	29, 30.	The Sun shall be darkened, &c.—Then shall appear the sign of the Son of Man in Heaven.	608, 1074, 1201
	31.	Son of Man, send his A • gei • , &c.	1201
26.	6.	And John 13. 1, 2. The Suppers here mentioned were the same, however otherwise interpreted.	252, to 254, 260, 261
	24.	This night before the Cock crow thou shalt deny me thrice.	1086
	37.	Thou art a Galilean, for thy speech betrayeth thee.	78
27.	33, 34.	Vinegar to drink mingled with Gall; reconciled with Mark 15. 23.	267, 617
	48.	Put it on a reed; reconciled with John 19. 29.	617
28.	19.	Go and teach all Nations, baptizing them in the name of the Father and of the Son, and of the Holy Ghost.	1122, to 1124

MARK.

Ch.	verse.		Page
1.	40.	BEseeching him, and kneeling to him.	347
3.	28, 29.	All sins shall be forgiven, &c. But he that shall blaspheme against the Holy Ghost hath never forgiveness, &c.	1130
5.	1.	The Country of the Gadarenes; reconciled with Matth. 8. 28.	70
7.	26.	A Greek, a Syrophenician by Nation; reconciled with Matth. 15. 22.	202
8.	10.	Parts of Dalmanutha; reconciled with Matth. 15. 29.	307
10.	21.	Jesus looked upon him and loved him.	596
11.	13.	The time of Figs not yet; why then was the Fig tree cursed for having no Figs upon it?	225, to 228
	25.	Love to stand praying.	156
12.	7.	This is the heir come let us kill him.	583
	4.	The Treasury.	299
13.	32.	But of that day and hour knoweth no Man, not the Angels, neither the Son, but the Father.	1407
15.	23.	Wine mingled with Myrrh; reconciled with Matth. 27. 34.	267, 617
	25.	It was the third hour; reconciled with John 19. 14.	356, 357
16.	15.	Go ye and preach the Gospel to every creature.	1149

LUKE.

Ch.	verse.		Page
1.	80.	JOhn was in the deserts.	113
4.	16.	He went to the Synagogue, and stood up for to read.	1040
9.	51.	When the time was come, that he should be received up.	556
12.	47, 48.	He that knew his Masters will, and did it not, shall be beaten with many stripes.	1230
	51, 52.	Suppose ye that I come to give peace on Earth, I tell you nay, but rather division; reconciled with Isa. 2. 4. & 11. 9.	1042, 1061
17.	11.	He passed through the midst of Samaria, and Galilee.	362
	21.	The Kingdom of God is within you.	116
18.	11.	To stand praying.	156
	12.	The Pharisee fasted twice a week.	167
	32, 33.	The Son of Man shall be delivered to the Gentiles, &c.	1167
20.	38.	Not the God of the dead, but of the living, for all live to him.	1118
21.	18.	Not an hair of your head perish.	1251
22.	30.	That ye may sit on Thrones judging the twelve Tribes of Israel.	1058
	53.	This is your hour, and the power of darkness.	1255
24▪	44.	In the Psalms.	265
26.	29.	Until that day when I drink it new with you in my Fathers Kingdom.	691

JOHN.

Ch.	verse.		Page
1.	4.	IN him was life, and that life was the light of Men.	1090
4.	35.	Say ye not there are four months, and then cometh harvest, &c.	1147, 1148
5.	25.	The dead shall hear the voice of the Son of God, and they that hear shall live.	1057, 1105, 1123
7.	27.	When Christ cometh, no Man knoweth whence he is.	112
	37, 38.	Jesus stood and cried, if any Man thirst, let him come unto me and drink; He that believeth on me, out of his belly shall flow rivers of living water.	1039
	39.	The Holy Ghost was not yet.	1283
8.	6.	Jesus stooped down and wrote on the ground, as though he heard them not.	1080, 1081
	44.	He was a murderer from the beginning.	1323
10.	17, 18.	I lay down my life, no Man taketh it from me, that I may take it up again.	1354
11.	47, 48.	This Man doth many miracles, if we let him alone, &c.	654
	51.	But being High Priest that year, he prophesied.	1068
	54.	A City called Ephtaim.	50
13.	1, 2.	And Matth. 26. 6. The Suppers here mentioned were the same, however otherwise interpreted.	252, to 254, 260, 261
	38.	The Cock shall not crow, &c.	261
14.	30.	The Prince of the World cometh, and hath nothing in me.	1256
16.	7.	It is expedient that I go away from you, for if I go not away the Comforter, &c.	1129
	13.	When he, the Spirit of truth cometh, he will guide you into all truth.	1034
17.	24.	Father, I will,	413
18.	31.	It is not lawful for us to put any Man to death.	248, 1080, 1108, 1109, &c.
	39.	Release one at the Passover.	356
19.	14.	About the sixth hour; reconciled with Mark 25. 25.	356, 357
	29.	Put it upon Hyssop; reconciled with Matth. 27. 48.	617
20.	23.	Whose sins ye remit.	207
21.	22.	Tarry till I come; viz. in vengeance	1074
28.	29.	All that are in the grave shall hear his voice, and shall come forth.	1233

The ACTS.

Ch.	verse.		Page
2.	17.	IT shall come to pass in the last days. Understood of the end of Jerusalem, not the World.	1048
	20.	Before the great and notable day of the Lord come.	626
3.	21.	Times of restitution of all things.	210
4.	6.	John. Suspected for Rabban Iocanan.	16
	16, 17.	That indeed a notable miracle is done by these Men, But that it spread no further, &c.	1275
5.	37.	• udas of Galilee.	362
6.	9.	Synagogue of the Alexandrians, and of the Libertines.	35, 36
7.	14.	Threescore and fifteen Souls; compared and reconciled with Gen. 46. 27.	667
	16.	The bones of the Patriarchs, where buried?	408
	30.	When forty years were expired; concerning the age, &c. of Moses.	ibid.
9.	2.	We have not so much as heard whether there be any Holy Ghost.	1283
	36.	Tabitha; much mentioned amongst the Talmudists.	18
10.	34, 35.	God is no respecter of persons.	1210, 1211
13.	33.	As it is written, thou art my Son, this day have I begotten thee.	1104
19.	13.	Calling over them in the Name of Jesus.	162
23.	5.	I wist not that it was the High Priest.	1289, 1290

ROMANS.

Ch.	verse.		Page
1.	17.	RIghteousness of God revealed from faith to faith.	1051, 1052, 1064, 1075, 1077, 1078
2.	11.	God is no respecter of Persons.	1210, 1211
3.	19.	Whatsoever the Law saith, it saith to them which are under the Law.	535
4.	11.	Sign of circumcision, the seal of the righteousness of faith, which he had being yet uncircumcised.	273, 274, 1076, 1126, 1133, 1134
7.	5.	The motions of sin which were by the Law did work.	1098
8.	15.	Abba, Father; what?	354
	19, 20, 21, 22, 23.	For the earnest expectation of the Creature, waited for the manifestation of the Sons of God, &c.	359, 360, 1089, 1147, to 1149
11.	5.	The Elect, and the remnant according to the election of grace; explained of the Elect of the Jews.	574, 1146
13.	1.	Let every Soul be subject to the higher Powers.	230, marg.

1 CORINTHIANS.

Ch.	verse.		Page
6.	2.	DO ye not know that the Saints shall judge the World; explained of Christian Magistracy.	1158, 1159, 1119
7.	12.	But to the rest speak I, not the Lord.	1124
	36.	If a Man thinketh he behaveth himself unseemly towards his Virgin, &c.	1219
10.	11.	Upon whom the ends of the World are come; explained of the destruction of Jerusalem, &c. and the end of the Jewish State.	1074, 1117
11.	19.	There must be Heresies among you.	1279
	21.	Everyone taketh before other his own Supper.	658
	32.	When we are judged we are chastened of the Lord, that we may not be condemned of the World.	1226

2 CORINTHIANS.

Ch.	verse.		Page
1.	8, 9.	WE were pressed out of measure, above strength, in so much that we despaired even of life, &c.	790
4.	18.	We look at things that are not seen.	1284
5.	21.	He hath made him sin for us.	1243

GALATHIANS.

Ch.	verse.		Page
4.	6.	ABBA, Father; what?	354

EPHESIANS.

Ch.	verse.		Page
1	17.	THE Spirit of Wisdom and Revelation in the knowledge of Christ.	1034, 1047
2.	1.	You hath he quickened, who were dead in trespasses and sins.	1057, 1105
4.	9▪	Now that he ascended, what is it, but that he descended first into the lower parts of the Earth?	1342
	24.	The new Man is created in righteousness and true holiness.	1152
	32.	Be renewed in the Spirit of your mind.	1286
5.	18, 19.	Be filled with the Spirit, speaking to yourselves in Psalms, Hymns and Spiritual Songs.	1160

PHILIPPIANS.

Ch.	verse.		Page
3.	19.	WHOSE God is their belly.	184

COLOSSIANS.

Ch.	verse.		Page
2.	13.	YOU being dead in your sins, and the uncircumcision of your flesh.	1057

1 THESSALONIANS.

Ch.	verse.		Page
4.	13, 14.	I Would not have you ignorant concerning them that sleep, that ye sorrow not as others without hope, &c.	1087

2 THESSALONIANS.

Ch.	verse.		Page
2.	2.	AS that the day of Christ is at hand.	626
	3.	The day of Christ shall not come, except there come a falling away first.	626
	4.	Concerning obedience to Magistrates.	230 Text and Marg.

1 TIMOTHY.

Ch.	verse.		Page
3.	13.	OFFICE of a Deacon.	133
4.	1.	In the later time; interpreted of the end of the Jewish State.	1074, 1117
	3.	Forbidding to marry.	695
	8.	Godliness hath the promise of this life, and that which is to come; reconciled with Heb. 11. 36, 37.	1053

2 TIMOTHY.

Ch.	verse.		Page
3.	1.	IN the later days; not for the end of the World, but of Jerusalem.	1074, 1117
	9.	Jannes and Jambres.	404

HEBREWS.

Ch.	verse.		Page
2.	2.	IF the word spoken by Angels.	1129
	12.	I will declare thy Name unto my Brethren, &c.	1037
	13.	And again I will put my trust in him.	ibid.
8.	6.	He is the Mediator of a better Covenant,—established upon better promises.	1332
	11.	They shall teach no more every man his Brother, saying know the Lord, for all shall know me.	1071
9.	19.	Moses —took blood—with water.	619
10.	26.	If we sin willfully after we have received the knowledge of the truth, there remaineth no more Sacrifice for sin.	1095, 1096, 1146
11.	32.	Gideon, Sampson, Japhtha.	1215
	36, 37.	Concerning the sufferings of God's people in this life; reconciled with the 1 Tim. 4. 8.	1053
	40.	That they without us should not be made perfect.	1089
12.	11.	Chastening—yieldeth the peaceable fruits of righteousness.	1226
13.	20.	Christ was raised from the dead by the blood of the Covenant.	1257

JAMES.

Ch.	verse.		Page
5.	9.	BEhold the Judge standeth before the door.	626
	14.	Let the Elders of the Church pray for him that is sick, anointing him with Oil.	162, 343
	17.	Elias