The Covenant Sealed
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Page. 394
They cloud assurance of glory
ibid.
They bring an inaptitude on the soul to enter into glory
Page. 395
They bring under wrath and displeasure, though they work not into a state of wrath
Page. 396
They are such an obstruction in the way of bliss, that they bring a necessity on the soul to come in by repentance
Page. 397
Rules to discern the nature and quality of sins.
Page. 399
The more of light, the less of weakness, and the crime more heinous—
ibid.
The less of temptation, the more of sin, and the less of weakness
ibid. &c.
The more of deliberation and conviction, the more of sin
Page. 400
The more opportunity for duty, the greater the neglect.
Page. 401
Several sorts of sins that are Covenant forfeitures
Page. 402, &c.
Sincerity
Of heart in covenanting not of the essence and being of a Covenant
Page. 131
Spirit.
The seal of the Covenant, and the seal of the Spirit not of equal latitude—
Page. 141
Lord's Supper
A privilege of the Church visible
Page. 187
Genesis.
Exodus.
Numbers.
Deuteronomy.
Ezra.
Nehemiah.
Psalms.
Jeremiah.
Ezekiel.
Matthew.
Mark.
Luke.
John.
Acts.
Romans.
1
Corinthians.
2
Corinthians.
Galatians.
Ephesians.
1
Thessalonians.
2
Thessalonians.
Titus.
Hebrews.
James.
1
Peter.
1
John.
Revelation.
- Blood and Spirit way be distinguished, but must not be divided Page. 367
- The acts of the Spirit in a believing soul, are ascribed to faith Page. 463
- The Spirit works not in us respective to Salvation, after faith is implanted, without us. ibid.
- The Spirit hath a further hand in justification, or pardon of sin then alone by enditing the Gospel Page. 483
- Scriptures and human authorities produced for it ibid.
- The Spirit of God and not man is to have the denomination in Sanctification— Page. 452
- It is not limited to the actually regenerate. Page. 189, 192
- Arguments evincing it ibid. &c.
- It must be administered for the communicants edification— Page. 199
- With the word as an appendant to it, it may be serviceable towards conversion Page. 200
- Arguments evincing it Page. 200, &c.
- Objections answered— Page. 209, &c.
- General charges Page. 209. to 216
- Particular arguments. Page. 216
- Whether the Lord's Supper may be styled a converting ordinance Page. 211
- Explicatory propositions ibid. &c.
- The Lord's Supper supposeth not thorough conversion, and faith justifying Page. 217
- Not instituted only for justified persons Page. 218
- All of present incapacity to receive benefit by the Lord's Supper, are to be denied access to it. Page. 225
- Scandalous persons of a vicious and profligate course of life, are in an incapacity of profit by the Lord's Supper— Page. 238
- Arguments evincing it Page. 239
- Objections answered Page. 240
- Who are to judge of men's present aptitude for the Lord's Supper. Page. 249
- The judgment of the Church of England formerly concerning it ib.
- The judgment of the School-men ibid.
- The judgment of the ancient Fathes Page. 250
- The judgment of a great party of the reformed Churches. ibid.
- The Lord's supper may be occasionally delayed Page. 299
- The argument borrowed from delay of the passover vindicated ibid.
- Just occasions of delay instanced in Page. 302
- No prescript for the time, frequency of observation of the Lord's Supper Page. 303
- Directions for our guidance about it Page. 304
- When dispensed it may not without weighty reasons be omitted Page. 306
- Excuses for absence from it removed ib.
- The excuse of unfitness examined Page. 307
- The excuse of the want of a wonted Liturgy examined Page. 308
- The excuse from the variation of a gesture, or posture examined Page. 310
- The excuse from a call to give an account of knowledge examined Page. 311
- The excuse from mixture of such that are supposed unworthy examined— ibid.
- See Sacraments.
T.
-
- Tree
OF life in Paradise a Sacrament Page. 9. 14- Tree of knowledge a Sacrament ibid.
- These Trees had somewhat that answered their name— Page. 12
- Not by any natural power ib.
- Reasons and experience making it good Page. 13
- Why the Tree of knowledge bears that name Page. 15, 16
-
- Transubstantiation
There is no such thing— Page. 51 -
- Titles.
A communication of them between Christ, and his Church Page. 448, 449- Titles given by the Apostle to Baptized ones, do not always argue that in their thoughts they were answered by inherent grace Page. 149
-
- Type
Variously used— Page. 428- Levitical types lead unto Christ in his Priestly office Page. 566
U.
-
- Visible
BAptisme and the Lord's Supper, privileges of the Church visible Page. 187 -
- Visibility
Of interest the Churches rule in administering Sacraments Page. 118.187 -
- Extreme Unction.
- The Matter. Page. 534
- Form. Page. 534
- Minister. Page. 534
- Effects. Page. 534
- Qualifications of the subject ib.
- Arguments evincing it so be no Sacrament Page. 585
-
- Unfitness
For the Lord's Supper, no excuse for a continued neglect of it Page. 307 -
- Unregenerate
Man may assent to the whole truth— Page. 178
W.
-
- Doctor Ward.
VIndicated— Page. 116, 117 -
- Water
In Baptism implies uncleanness, with a possibility of cleansing not by our own, but by another's power— Page. 368- It holds out the Spirit for sanctification ib.
- With the blood for pardon Page. 369
-
- Word.
One and the same word often repeated in the same verse or near to it, in a different sense Page. 573 -
- Word of God
A necessary means of faiths nourishment Page. 509 -
- Works
Paul excludes not only works of merit, but all works from justification— Page. 574- He excludes all works that we have done ib.
- He excludes all those works, or righteousness which is inherent ib.
- He excludes all those works which the Law commands. Page. 575
- He excludes all those works which any in the highest pitch of grace can attain unto. ibid.
FINIS.
A Table of those Scriptures which are occasionally cleared, briefly illustrated, or largely vindicated in this Treatise.
| Chap. | Verse. | Pag. |
| 2 | 9 | 10 |
| 3 | 22, 33 | 13, 14 |
| 5 | 9 | 598 |
| 8 | 21 | 363 |
| 9 | 8, &c. | 516 |
| Chap. | Vers. | Pag. |
| 12 | 25 | 301 |
| 43, 44, 45. | 75. 78 | |
| 48, 49 | 75 | |
| 13 | 4, 5 | 399 |
| 21, 22 | 521 | |
| 45 | 301 | |
| 14 | 19, 20 | 521 |
| 21, 22 | 523 | |
| 16 | 14, 15 | ibid. |
| 17 | 6 | 524 |
| Chap. | Vers. | Pag. |
| 9 | 1. | 300 |
| 15 | 521 | |
| 11 | 7 | 523 |
| 14 | 14 | 521 |
| 20 | 9 | 524 |
| 21 | 17, 18 | 525 |
| Chap. | Vers. | Pag. |
| 8 | 3 | 523 |
| 10 | 16 | 380 |
| 12 | 5, 6, 7 | 300 |
| 10, 11 | 301 | |
| 16 | usque ad 8 | 299, 300 |
| 30 | 6 | 376. 379 |
| 4 | 25 | 523 |
| 2 Chronicles. | ||
| 16 | 8, 9— | 638 |
| 34 | 3 | 301 |
| 3, 4 | ibid. | |
| 35 | 19— | ibid. |
| Chap. | Vers. | Pag. |
| 6 | 19 | 301 |
| Chap. | Vers. | Pag. |
| 9 | 19 | 521 |
| 20 | 523 | |
| 25 | 524 |
| Chap. | Vers. | Pag. |
| 32 | 7, 8 | 352 |
| 37 | 25, 26 | 30 |
| 51 | 5 | 363 |
| 7 | 373 | |
| 54 | 3 | 363 |
| 78 | 13 | 523 |
| 15 | 524 | |
| 23 | ib. | |
| 24 | 523 | |
| 98 | 14 | 521 |
| 105 | 41 | 524 |
| 112 | 2, 3 | 30 |
| 114 | 7, 8 | 524 |
| Chap. | Vers. | Pag. |
| 9 | 25 | 379 |
| 10 | 25 | 299 |
| 11 | 3, 4 | 281 |
| 23 | 6 | 449 |
| 31 | 32, 33 | 84, 85 |
| 33 | 16 | 449 |
| Chap. | Vers. | Pag. |
| 12 | 10 | 204 |
| Chap. | Vers. | Pag. |
| 5 | 48 | 645 |
| 6 | 30 | 590 |
| 7 | 6 | 230 |
| 9 | 22 | 486 |
| 11 | 28 | 460 |
| 13 | 11, 12 | 54 |
| 39, 40, 49 | 269 | |
| 15 | 26 | 260 |
| 20 | 29 | 166 |
| 24 | 32 | 269. 295 |
| Chap. | Vers. | Pag. |
| 4 | 33 | 54 |
| 5 | 34 | 486 |
| 6 | 13 | 534 |
| 10 | 14 | 227 |
| 16 | 16 | 170 |
| Chap. | Vers. | Pag. |
| 1 | 6 | 598 |
| 75 | 596 | |
| 7 | 59 | 486 |
| 14 | 15 | 219 |
| 15 | 33 | 188 |
| 15 | 22 | 225 |
| 17 | 6 | 590 |
| Chap. | Vers. | Pag. |
| 1 | 4 | 645 |
| 2 | 23 | 220 |
| 3 | 5 | 290 |
| 5, 8, 10, 12. | 53, 54 | |
| 6 | 53 | 227 |
| 53, 54 | 373 | |
| 31, 49, 58 | 523 | |
| 8 | 31 | 188 |
| 12 | 42 | 177 |
| Chap. | Vers. | Pag. |
| 2 | 38 | 367 |
| 37, 38 | 108 | |
| 39 | 174 | |
| 41 | 217 | |
| 47 | 299 | |
| 8 | 13 | 160 |
| 17 | 530 | |
| 37 | 176 | |
| 10 | 47 | 165, 217 |
| 15 | 9 | 449, 450 |
| 22 | 16 | 376. 380 |
| Chap. | Vers. | Pag. |
| 2 | 28 | 128 |
| 3 | 25 | 432. 567 |
| 28 | 587 | |
| 30 | 451 | |
| 4 | 1. usque aed 12 | 352 |
| 3 | 177 | |
| 11 | 33, 35 | |
| 17 | 218 | |
| 5 | 9 | 587 |
| 8, 9 | 567 | |
| 19 | 365 | |
| 9 | 4 | 151 |
| 7 | 22 | 594 |
| Chap. | Vers. | Pag. |
| 4 | 4 | 431. 575 |
| 5 | 11 | 261 |
| 6 | 12 | 372 |
| 7 | 14 | 150. 176 |
| 10 | 1, 2, 3 | 424 |
| 1, 2 | 525 | |
| 4 | 524 | |
| 5, 6, 7, 11 | 428 | |
| 16, 17, &c. | 48 | |
| 17 | 358 | |
| 11 | 28 | 227 |
| 12 | 12 | 4 • 9 |
| 13 | 358 | |
| 14 | 14, 15, 16, &c. | 199 |
| 15 | 34 | 100 |
| 56 | 604 |
| Chap. | Vers. | Pag. |
| 1 | 12 | 431 |
| 21 | 67 | |
| 7 | 1 | 452 |
| 13 | 5 | 492 |
| 11 | 645 |
| Chap. | Vers. | Pag. |
| 2 | 19 | 599 |
| 3 | 14 | 444 |
| 18 | 451 |
| Chap. | Vers. | Pag. |
| 2— | 12— | 299 |
| 3 | 17 | 444, 448 |
| 4 | 24 | 592 |
| 5 | 26 | 372 |
| 32. 2. | 541, &c. |
| Chap. | Vers. | Pag. |
| 5 | 23 | 586 |
| Chap. | Vers. | Pag. |
| 3 | 14 | 261 |
| chap. | verse. | pag. |
| 3 | 5 | 374. 380 |
| chap. | verse. | pag. |
| 4 | 2 | 471. 481 |
| 8 | 7 | 364 |
| 9 | 26 | 269 |
| 11 | 29 | 523 |
| 11 | throughout. | 569 |
| chap. | verse. | pag. |
| 2 | 25 | 572. 577 |
| 5 | 14, 15 | 535, 536 |
| chap. | verse. | pag. |
| 1 | 4 | 17 |
| 22 | 452 | |
| 3 | 20, 21 | 353. 387 |
| 21 | 170 |
| chap. | verse. | pag. |
| 4 | 7 | 596 |
| chap. | verse. | pag. |
| 22 | 2 | 10 |
| 11 | 592 | |
| 2 | 7 | 10 |
FINIS.