Speech 29th May 1660
The source for this document is https://quod.lib.umich.edu/e/eebo/B04457.0001.001
Project Note
This is licensed under Creative Commons CC BY-NC-ND. This license allows reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only so long as attribution is given to the creator.
The source of this document is the Early English Books Online (EEBO-TCP) website. Those books were transcribed in a character for character manner and can be very cumbersome to read since there was no standard spelling during that time. Many spelling variations such as "unlesse", "vnlesse", and "vnles" regularly appear.
This project was conceived to clean up those books as much as possible and make them more accessible to the interested reader, leading to the creation of a massive list of variant spellings and their corrections. This was used to clean up the text, but is of course only as complete as the list itself. Because of the nature of the original transcription, some words have missing characters or places where the original language (e.g., Greek) was not transcribed. This effort does not change that. Be aware that the original transcription can also be faulty and in some cases entire sentences may be missing.
Although this is no substitute for a properly compared, proofed, and scholarly edition, I believe that the result is a document which is far more accessible, particularly for searching for terms using standard spelling. The document has been cleaned and presented in what I hope is a pleasing and useful format for the vast majority of Christian brothers and sisters who just want access to read these spiritually nourishing works.
However, a word of warning: The Puritans were a very diverse group of people and their age was characterized with godliness, but also much upheaval, disputation and strife. They disagreed on many doctrines and some of these works contain less orthodox or Scriptural views than others. The reader is strongly advised to read with discernment, particularly if it is unknown whether author is trustworthy.
This project took a huge amount of time and skill to bring to fruition. I would particularly like to thank David Jonescue for the initial list of Puritans he found on EEBO and the concept behind this project as well as the continuous, unceasing efforts toward seeing this complete. Without his labor, this would not be available. Alex Sarrouf was invaluable in providing the initial list of over 7,000 spelling variations he had identified and corrected, as well as continuing to review more than 16,000 additions to that list for any typos.
Logan West
(with David Jonescue and Alex Sarrouf)
www.puritansearch.org
[illustration]
CR
HONI SOIT QVI MAL Y PENSE
[royal blazon or coat of arms]
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HONI SOIT QVI MAL Y PENSE [royal blazon or coat of arms]
The Earl of Manchester's Speech TO HIS MAJESTY, In the Name of the PEERS, At His Arrival at WHITE-HALL. The Twenty Ninth of May, 1660. With His MAJESTIES Gracious ANSWER thereunto.
T Hat this day may prove happy to Your Majesty, is the Hope, the Expectation, and the earnest Desire of my Lord's the Peers, whose Commands are upon me to make this humble Tender to Your Majesty, of their Loyal Joy for your Majesty's safe Return to Your Native Kingdom; and for this happy Restoration of Your Majesty to Your Crown and Dignity, after so long and so severe a Suppression of Your just Right and Title.
I shall not reflect upon Your Majesty's Suffering, which have been Your Peoples Miseries; yet I cannot omit to say, That as the Nation in general, so the Peers with a more personal and particular sense have felt the stroke that cut the Gordian Knot which fastne • Your Majesty to your Kingdom, and Your Kingdom to Your Majesty.
For since those strange and various Fluctuations and Discomposures in Government, since those horrid and unparalleled Violations of all Order and Justice, Strangers have ruled over us, even with a Rod of Iron: But now with satisfaction of Heart, We own and see Your Majesty Our Native King, a Son of the Wise, a Son of the Ancient Kings, whose hand holds forth a Golden Scepter.
Great King! Give me leave to speak the Confidence, as well as the desires, of the Peers of England: Be You the Powerful Defender of the True Protestant Faith, the Just Assertor and Maintainer of the Laws and Liberties of Your Subjects; so shall Judgment run down like a River, and Justice like a mighty Stream; and GOD, the GOD of Your Mercy, who hath so miraculously preserved You, will establish Your Throne in Righteousnaess and in Peace.
Dread Sovereign! I offer no flattering Titles, but speak the Words of Truth, You are the desire of three Kingdoms, the Strength and the Stay of the Tribes of the People, for the moderating of Extremities, the reconciling of Difference, the satisfying of all Interests, and for the restoring of the collapsed Honor of these Nations. Their Eyes are toward Your Majesty, their Tongues with loud Acclamations of Joy, speak the thoughts and Loyal intentions of their Hearts; their Hands are lift up to Heaven with Prayers and Praises: and what Oral Triumph can equal this Your Pomp and Glory?
Long may Your Majesty live and reign; a Support to Your Friends, a Terror to Your Enemies, an Honor to Your Nation, and an Example to Kings, of Piety, Justice, Prudence and Power; that this Prophetick Expression may be verified in Your Majesty, King Charles the second shall be greater then ever was the greatest of that Name.
His Majesty's Gracious Answer.
My LORD,
I Am so disordered by My Journey, and with the Noise still sounding in My ears (which I confess was pleasing to Me, because it Expressed the Affections of My People) as I am unfit at the present to make such a Reply as I desire; Yet thus much I shall say unto you, That I take no greater Satisfaction to My Self in this my Change, then that I find My Heart Really set, to endeavor by all means, for the Restoring of this Nation to their Freedom and Happiness; And I have by the 〈◊〉 of my Parliament to effect it. Of this also you may be confident, That 〈…〉 GOD, from whom principally I shall ever Own this Restoration to My 〈…〉 the welfare of My People; And shall not only be a True Defender of the Faith, but a 〈◊〉 Asserter of the Laws and Liberties of My Subjects.
EDINBURGH, Re-printed by Christopher Higgins, in Harts Close, over against the Trone-Church, 1660.