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English Puritan & Reformed

Letter for a Christian Family

John Vicars (1579 or 80-1652) · 723 words · 3 min

The source for this document is https://quod.lib.umich.edu/e/eebo/B06426.0001.001

Project Note

This is licensed under Creative Commons CC BY-NC-ND. This license allows reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only so long as attribution is given to the creator.

The source of this document is the Early English Books Online (EEBO-TCP) website. Those books were transcribed in a character for character manner and can be very cumbersome to read since there was no standard spelling during that time. Many spelling variations such as "unlesse", "vnlesse", and "vnles" regularly appear.

This project was conceived to clean up those books as much as possible and make them more accessible to the interested reader, leading to the creation of a massive list of variant spellings and their corrections. This was used to clean up the text, but is of course only as complete as the list itself. Because of the nature of the original transcription, some words have missing characters or places where the original language (e.g., Greek) was not transcribed. This effort does not change that. Be aware that the original transcription can also be faulty and in some cases entire sentences may be missing.

Although this is no substitute for a properly compared, proofed, and scholarly edition, I believe that the result is a document which is far more accessible, particularly for searching for terms using standard spelling. The document has been cleaned and presented in what I hope is a pleasing and useful format for the vast majority of Christian brothers and sisters who just want access to read these spiritually nourishing works.

However, a word of warning: The Puritans were a very diverse group of people and their age was characterized with godliness, but also much upheaval, disputation and strife. They disagreed on many doctrines and some of these works contain less orthodox or Scriptural views than others. The reader is strongly advised to read with discernment, particularly if it is unknown whether author is trustworthy.

This project took a huge amount of time and skill to bring to fruition. I would particularly like to thank David Jonescue for the initial list of Puritans he found on EEBO and the concept behind this project as well as the continuous, unceasing efforts toward seeing this complete. Without his labor, this would not be available. Alex Sarrouf was invaluable in providing the initial list of over 7,000 spelling variations he had identified and corrected, as well as continuing to review more than 16,000 additions to that list for any typos.

Logan West
(with David Jonescue and Alex Sarrouf)
www.puritansearch.org

Protestant Unity, The best Policy to defeat Popery, all its Bloody Practices. OR, England's Happiness under such a Blessing. A Pleasant New SONG.

Would England ever blest and happy be,
It must be done by perfect Unity,
Let Protestants in all things then agree.
Then Rome shall fail like Lightning from the Sky,
And all her plots shall soon Expire and Dye,
Whilst we do prosper, and her Rage de e.
To the Tune of, Now new the Fight's done, &c.

[illustration]

NOw Plots upon Plots makes the Jesuits smile
Who do think our Nation at last to beguile;
Whilst Divisions grow rise, and Crowding come in
Whilst Schismatics Clamour and rail at the sin
Which themselves have contrived, for here it is plain
They were wheeling the Kingdoms to Forty again.
Whilst thus we'r divided, the Pope has his will,
And thinks that at last he his Goffers shall fill;
With Protestant Plunder to make him amends,
For the infinite store that he yearly expends
To raise War and Blood-shed, and to carry on
His private designs, to the Devil best known.
For he's his Grand Counselor, who so oft tried
The way for to Conquer, is first to divide;
For England United, not Rome, no nor Hell,
Have the power for to shake, nor once for to quell
Ourselves are the causers still of all our woe,
Whilst Protestants Protestants, seek to over throw.
Read but the Scriptures, and there you will find,
A Kingdom divided could never yet stand;
Then see all those whose Brains they did s me,
With the hearts of Sedition, or have har'd to presume
To think ill of their King, let them do so no more,
But a pardon of mercy, and goodness implore.
Which will grieve to the heart our Blood seeking for,
Who for this hundred years has sought our Woe
By Plots and devices, then let us agree,
Let Presbyter yield unto just Monarchy;
Beneath whose Protection they happy may Live,
And stiff-neck'd Baptists their Errors retrive.
When a King that's so gracious does over us reign,
What good man has reason or cause to complain?
No there's none, for all such may happily live,
And enjoy peace and plenty which Heaven does give:
By Union our Church so firm founded will stand,
That in vain all her foes then against her may band.
Let Religious Cavels that late have been bred,
All cease that the feet they may join with the head;
And cordially let each his Loyalty prove,
By striving to conquer each other in Love:
And let kind Union Alleigeance create,
That the King and his Kingdoms may ever be great.
Then shall proud France no more 〈◊〉 to frown,
Least our bold Armies should take her pride down;
We conquering Ensigns to Rome might extend,
If each man was faithful and true to his friend;
There ounhive the old Pope and his Crew,
And lead them in Triumph New London to view.
The object of Envy at which they still aim,
And wish that once more they could see it in Flame;
But in vain they might wish it once we agree,
To support the great Throne of true Majesty:
To Maugre all Christendom, as we have done,
When by strict Union the Nation was one.
Then let each Se their pretenees lay down,
And to him submit that does wear England's Crown;
And let us like Brethren in strict Amity,
To root out the Pope and his Agents agree:
That the Nations may happy remain and be blest
Whilst we are of plenty and pleasure possess.
Then that proud Monarch past doubt we might awe,
Who undertakes to give Christendom Law;
And live in safety in spite of the Power
Or that Starlet Whore who does seek to devour
Our Lives and our Fortunes, to which we make way,
When our King and his Laws we dare disobey.
On such weak pretences as are not worth name
Then who but yourselves have you reason to blame?
If Popery thrives and the upper-hand get,
Whilst murmuring against a good King you do sit;
Under whose Reign you so happy might be,
Then cease such Division, and let us agree.

Printed for F. Coles, T. Vere, J. Wright, J. Clarke W. Thackeray, and T. Passinger.