Eighty Sermons
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against bribery, or receiving of
Rewards
389. E
Riches;
the cause of less sin than poverty 658. D
The
Remane
Church, a true Church; as the Pest house, is a house 606. A. 621. C
Rome;
the Church of
Rome,
the better for reformamation 621. B
Rule
and
Example;
the two only ways of Teaching 571. E. 668. B
- God first proposes to himself persons to be Rewarded or condemned, before he thinks of their condemnation or their Reward 674. B. 675. B. C
- Especially, considered in the highest degree, and in the lowest; that is, abundant Riches, and extreme beggarly poverty 659. D
- Against the perverse desire of Riches. 728. C
- Riches, S. Chrysostom calls the parents of absurdities; and why 729. A
- They do charge us that we have but a negative Religion 636. A
- Why they so much under-value the Scripture; and yet endeavor to bring books of other Authors into that rank, as the Maccabees and such like 738. E
- Rome it self, how it hath been handled ever by Catholics in their bloody wars 779. A
- Almost all the Controversies between Rome and the Christian world, are matters of profit 791. A
- The only Rule of doctrine, the Scripture and Word of God 738. E
- S
-
-
THe
Sabbath;
a Ceremonial Law 92. C
- Sacrament; how effectually Christ is present in it 19. C
- Of preparing ourselves to the worthy receiving of it 32. A.&c. 33. A.&c.
- Against Superstition and Prophanesse too, in the coming to it 34. A
- Of Christ's real presence in it 36. D. 37. B. C
- That which we receive in the Sacrament, to be Adored 693. B
- Against unworthy receiving of it 693. D. E
- Of both extremes about Chrsts presence in the Sacrament 821. E
-
Saints;
against praying to them 90. D. 378. D. 595. A. 744. A. 757. B
- The Saints in heaven pray for us 106. B
- Why they must not pray to Saints in the Church of Rome, upon good Friday, Easter, and Whitsunday 485. D
- Whether they enjoy degrees of Glory in heaven 742. E
-
Salvation;
of the general possibility of
Salvation
for all men 66. B. 330. A. B. 742. B. C. D.
- Not to be ascribed to our Works 107. D
- Nor to our Faith ibid. E
- More that are Saved, than that are damned 241. A. 259. C
- The impossibility of Salvation to any man before he was a man, a discomfortable doctrine 278. B
- Of that certainty of Salvation, which is taught of some in the Roman Church; and how far we are from it 339. D. E. 340. A. 608. C
- Salvation offered to all men, and in earnest 742. A. B
- Savior; the name of Savior attributed to others beside Christ 528. D
-
Scriptures;
the most eloquent Books that are 47. E 556. E. 557. C
- four Elements of the right exposition and sense of Scripture 305. B
- Moderation in reading of them 323. C
- Scripures the only rule of Doctrine 738. E
-
Secrecy
in Confession, commended; but in case of disloyalty 92. E. 575. E
- Seeing of God in our Actions, how necessary 169. E
- Against Self-Subsistence, or standing of ourselves 240. A. B
- Against Self-Love 156. A
-
Sermons;
how loath the Fathers were to lack company at them 48. C
- Of preaching the same Sermons twice 114. C 250. C
- The danger of hearing Sermons without practicing 455. C. D
- Sighing for sin; the benefit of it 537. D
- Sight; the noblest of the senses; and all the senses 225. B
-
Sign
of the Cross; wherefore used in the Primative times 538. A
- And why by us, in baptism ibid.
- Signs, how they may be sought after, and how not 15. B. C. D
-
Shame
for sin; a good sign 557. D
- To be voice-proof, not afraid nor Ashamed of what the World says of a Man, an ill sign of a Spiritual obduration in sin 589. A
-
Silence;
the several sorts of it;
Silence
of Reverence 575. C
- Silence of subjection ibid. D
- Silence which is good 576. B. C
- Silence which is bad 577. D
- Good to be Silent sometimes, even in good things; and when 576. E
- Simple-men of this world; why chosen for Christ's Apostles 719. C
- Singular; God's speaks of things of grace in the Singular: but of heavy things in the plural number, ever 711. A
-
Single
instances; no safe concluding from them 460. E
- Neither in the case of the Thief on the Cross, nor S. Paul 461. B
-
Singularity;
not ground enough to condemn every opinion 234. C
- Against Singularity 51. D. 177. C. 573. D. 722. B
- Of a Single testimony 234. B
-
Sin;
the cause of all sicknesses 109. C
- Little light and customary Sins, how dangerous 117. B. 164. C. D. 585. E
- All Sin is from ourselves: not from anything in God 118. A. 330. D
- The Sin of the Heart, the greatest of all Sin, and why 140. D
- How well some Men husband their Sin 147. A
- That it is good for men to fall into some Sins 171. B. C
- Sin is a fall, and how 186. D. 187. C
- Whether it have rationem demeriti, and may properly offend God 342. C
- Sin, not merely nothing 342. E
- Not so much of anything as of Sin 343. C
- How soon Sin is followed of Repentance 540. C
- How Sin rises by little and little, in us 585. C
- Against sitting in the time of Divine Service 72. D
-
Socinians;
their monstrous opinions 317. C
- And nicknaming of Athanasius Sathanasius 654. D
- Against the growth of that pestilent Heresy of Socinianism 821. B
-
Sorrow
for the dead; how lawful 157. C. D. E. 822. D
- Of the end less Sorrow of the wicked 632. B
- No communication of their Sorrow 634. D
-
The
Soul;
of the miseries of it in the body 190. A
- Of the laziness of the Soul in the disquisition of any Divine Truths 190. B C
- Of her excellency of knowledge in the next world ibid. C. D
- Of bending the Soul up to her proper height, and putting of her home 483. D
- Soul and Spirit; what the Fathers understand by them in Scripture 517. C
-
Subjects,
how to look upon the faults and errors of their Governors 13. C
- How reverent to be towards their Princes 92. D
- Supererogation; against Works of Supererogation: and of the fondness of them 390. C 494. E. 495. A. 547. C. 732. E
-
Superstition
better than Prophanesse, and why 69. A
- The danger of it to be prevented, but how 485. E
- Supplications; how they differ from Petitions or Prayers 553. E
-
Synedrion;
the Original and power of the
Synedrion,
or
Sanhedrim,
amongst the Jews 491. E
- Herod called before it; but not when he was King 492. A
-
THe
Sabbath;
a Ceremonial Law 92. C
- T
-
-
TEares;
against their inordinateness 155. A
- Never ascribed to God 156. D
-
Well employed for the dead, though they be at rest 157. A
- Of those whose constitution will afford no Tears 160. D
- Four considerations that will enforce Tears 160. E. 161. A
- Of Tears shed for worldly losses ib. C. D. 162. A
- For sin 539. B
- Of the effect of Tears 162. B
- How God is said in Scripture to hear Tears that make no sound 552. E
- Tears the humidum-radicale of the Soul 577. E
-
Temporal
blessings; how seldom prayed for in Antiquity 750. D. E
- They are blessings; but blessings of the left hand 751. D
- Nothing permanent in them 823. D
-
Tentations;
all men not alike enabled against them 310. E
- Whether it be lawful to pray against all kind of Tentations 527. C
- One of the Devils greatest Tentations it is to make us think ourselves above Tentations, or Tentation-proof, that they cannot hurt us 603. E
- The use and necessity of them 789. C
-
Thanksgiving;
the duty of
thanksgiving,
better than that of Prayer 549. D
- How small it is, if proportioned to the love of God unto us 550. B
- Thoughts; of the greatness of sins of thought 140. D. 543. D
- Titles and bare empty Names; how men are puffed up with them 734. D
- Torturing; whether or no to be admitted, in case of Religion 194. D
- Tongue; how many it hath damned 344. B
- Tradition; against the making of Traditions articles of Faith 779. D
-
Transubstantiation;
the riddles, and contradictions of it. 36. E
- What true Transubstantiation in the Sacrament may be admitted. 693. C
-
Tribulations;
the benefit of them 563. B 604. A. B
- Spiritual Tribulations and afflictions, heavier than Temporal 665. B. D. E
- Tribulation and affliction, part of our daily bread which we ought to pray for, and how 787. B
- Tribute; God never wrought miracle in the matter of money, but only for Tribute to Caesar 91. E
-
Trinity;
the knowledge of it not by natural reason attained 301. B
- Not one of a thousand knows what himself means, when he speaks of the Trinity. 307. E
- Some obumbrations of the Trinity, even in nature 379
- What, are illustrations of it, to us Christians are no Arguments unto the Jews 417. B
- Four several trinities 417. E. 418. A
- It is the only rule of our Faith, the Trinity 426. E
- To be believed first of all, but not last of all to be understood 428. C. D
- The opinions of several Heretics, concerning it 429. D
- The several ways of expressing it by figures and letters 429. E
-
Troubles;
five several sorts of
Troubles
518. D
- The universality and inevitablenesse of them 664. B
- Truth; not always to be spoken 576. E
- Turning; of God's Turning to us, and of our Turning to God 524. B. C. D. 525. A. B. 526. A. B
-
TEares;
against their inordinateness 155. A
- V
-
- VAgabonds and incorrigible rogues; against receiving or harbouring of them 415. B. C
- Vain things in themselves, may be brought to a religious use 226. E
-
Ubiquetaries;
67. E
- Confuted by the Angels Argument 248. C
- Of that Vicissitude which is in all temporal things; 823. D
- Vigils; why discontinued in the Primitive Church 813. A
-
Virginitie;
The dignity and praise of it 17. C. D
- Three Heresies impeaching the Virginity of the blessed Lady 17. D
- Against vowed Virginitie 30. D
-
Virgin Mary;
The error of
Tertullian
about her 18. A
- Of the Manichees and Anabaptists 23. D
- Against appeals to her in heaven 46. A
- Borne in Original sin 314. A
- Called of the Fathers Deipara, but not Christipara; and why 400. D
- Threatned at a siege of Constantinople to be drowned, if she did not drown the enemy 418. E
- The Church only in the Virgin Mary, according to the School 603. C
- Against Vncharitable objecting of repented sins 499. D
- Unity; the Devils way to break it 138. D
- The Vnsatiablenesse of sin 709 C
-
Uprightness;
what
Uprightness
is required of man in this world 677 B. C
- What it is to be Vpright in heart ibid. 678. A. B. C
- Against Usury 753. E. 754. A.
-
Vulgate
Edition; of the Antiquity and Authority of it 542. E
- Not to be preferred before the original ibid.
- W
-
- WArre; the miseries and incommodities of it 146. C. D
-
Waters;
those of Baptism, sin, tribulation, and death 309. C.&c.
- What is meant by Waters in Scripture 598. D
- Waiting upon God's time; how it consists with fervent Prayer 34. D
- Wings; the several acceptations of the Word in Scripture 671. B
- Winning upon God by prayer, how well God likes it 513. E
- Wisdom; of sins against it, especially ignorance, and curiosity 411. B
- Witness; the credit of the Testimony, dependeth much upon his credit that is the Witness 238. B
-
Women;
our Savior came from such as were dangerously suspected and noted in Scripture, for their incontinence. 24. A
- Never any good Angel appeared in the likeness of a Woman 242. D
- Whether Women were created after God's Image; a question in S. Ambrose his Commentaries upon the Epistles; that hath called those Commentaries in doubt 242. E
- Of Womens able in State affairs and matters of Government ibid.
- Powerful in matters of Religion, both on the right hand, and on the left 243. A
- Wonder; the difference between the Philosophers and the Fathers about wondering 194. A
-
Word
of God; the very Angels of heaven refer themselves unto it 249. E
- Stronger than any reason to a Christian 394. B 815. A
- The only rule of Doctrine 738. E
- The World is a sea, and in how many respects, 735. C
-
Works;
we no enemies to
good works,
as the Adversarie doth traduce us 82. A.&c.
- No Faith without them 136. A
- We are to continue in them 554. B
- Works, good, when to a good end 82. E
- To be done, of what 83. A
- How they may be seen of men 141. B
- Sometimes there is good use in concealing our Works of mortification 538. E
- Of those imperfections which are in the best of our Good Works 820 D. E
- Wounds of love; how God doth so wound us, that we kiss that hand that strikes us 463. A
- Z
-
-
ZEale
to be reconciled to discretion 10. A
- How the devil makes it his Instrument 42. B
- Of the Zeal we ought to have to God's service 72. D
- Zeal distempered, what it will do 237. A
- Zeal and uncharitableness, are two incompatible things 480. E
- Of Daniel's Zeal in praying against the express
- Proclamation of the King 814. A. B. C
- Zoroastes, he only laughed when he was born 21. A
-
ZEale
to be reconciled to discretion 10. A
FINIS.
Errata.
| Pag. | line | read |
| 22 | 39 | waives |
| 22 | 40 | waives |
| 22 | 50 | waives |
| 110 | 52 | when he |
| 116 | 40 | may come |
| 142 | 31 | the Cato's |
| 164 | 39 | Manours |
| 196 | 15 | in indignifying |
| 420 | 32 | man |
| 426 | 45 | blown |
| 534 | 35 | Topics |
| 710 | 46 | exorcised |
| 751 | 43 | or any people |
| 782 | 63 | Interimists. |
In the life.
Pag. 15 line 12 for merit, read mercy
Pag. 16. line 40. for friends, read friend.