The Novelty of Popery Opposed to the Antiquity of True Christianity
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Josephus
concerning
Canonical
Books. page 177
Enumeration of
Canonical
Books, according to the Greek Fathers. page 193
And according to the Latin Fathers. page 196
Austin's
opinion concerning the
Canonical
Books. page 204
Opinion of Pope
Innocent
the first, about the same. page 207
And of
Gregory
the first.
ibid.
Decrees and Decretals of Popes set among, yea above
Canonical
Books. page 208.
& seq.
The
Canonization
of Saints comes from the Heathen
Apotheoses.
page 50. 401
There is great reason to doubt whether they are Saints and happy whom the Pope hath
canonized.
page 401
Corrupt ways and forms of
Canonization. ibid.
Canonization
of St.
Edmund,
twice denied. page 648
And finally granted. page 652
Edward
King of
England canonized
two hundred years after his death. page 633
Canons of the Apostles, contrary to the Roman Church: They approve the marriage of Priests, and condemn Fasting on
Sunday
and
Saturday.
page 241
The Roman Church holds the Popes
Canons
for Canonical, and to have more authority then the Canonical Scriptures. page 208
Cardinals, when they begun, and what was their office at the first. page 94
By what means
Cardinals
attain to that degree. page 109
They are discharged of the care of their Churches. page 110
A
Cardinal,
surnamed
the Ape.
page 109
Cases reserved
to Bishops. page 574
Cases reserved
to the Pope.
ibid.
Cassander
he complains of the abuses committed about images. page 444, 447
Cassian
his opinions not approved by the Roman Church. page 141
The mystagogical
Catecheses
of
Cyrillus
of
Alexandria
are false and supposititious. page 789, 790
The Catechetical Prayer of
Gregory
of
Nyssa
was depraved by the
Eutychians,
and is full of Errors. page 784
St.
Catherine,
an imaginary Saint that never was. page 400
St.
Caterine
of
Siena,
being yet in swaddling clothes, would not suck upon
Fridays:
She whips herself with an iron chain. page 503
In what sense the Fathers take the title of
Catholic
Church. page 5
That the word
Catholic
cannot be the mark of the true Church. page 79, 80
That the Roman Church is not
Catholic.
page 81.
& seq.
That
Du Perron
understood not in what sense the Fathers take the word
Catholic
Church. page 82.
& seq.
Celestin
the third strikes down with his foot the Crown of the Emperor,
Henry
the sixth. page 105
Celestin
the fifth rid upon an Ass: He is cozened, and finally, put to death by Cardinal
Benedict,
who since was called
Boniface
the eighth. page 106
Vow of
Celibate
is contrary to the word of God. page 469
The Patriarchs, Prophets, Priests, and Apostles did not live in
Celibate.
page 470, 471
The rashness of the vow of
Celibate.
page 472, 477
It is condemned by St.
Paul.
page 472
In the Roman Church that vow is not free, but forced. page 477
Du Perron
saith, that in
Constantins
time the
Celibate
of Bishops began. page 478
And that the Apostles command about it, was but
ad tempus. ibid.
The doctrine of the Roman Church about the
Celibate
contradicteth Scripture. page 479 480
The Council of
Nice
forbids the obliging of Clerks to the
Celibate.
page 484
The Council of
Fontanet
in
Lombardy
condemneth
the
Celibate
of the Roman Church. page 314
Coena
signifieth a common Supper. page 776
The form of administering the Lord's Supper. page 768
We have no certain precept of the Lord about the hour of celebrating the Lord's Supper. page 797
When
Ceremonies
grow, ignorance groweth also. page 658
The
Chair
sanctifieth not the Pastor, but the holiness of the Pastor, and of his Doctrine sanctifieth the
chair.
page 89
The succession of
Chairs
is set down by the Roman Church, as a mark of the true Church. page 2
Austerity and chastity of that Order. page 496
The
Cherubims
of the Tabernacle were no Images of any Angel, and were not worshipped. page 439
St.
Christopher
an imaginary Saint. page 400
Chrysostom
preferreth the City and Church of
Antioch
before
Rome.
page 96
His opinions not approved in the Roman Church. page 139, 140, 413
Chrysostom
recommends the reading of Scripture unto the common people. page 169, 170
He was set in the Patriarchat of
Constantinople
by
Theophilus
Patriarch of
Alexandria,
without asking the advice of the Bishop of
Rome.
page 312, 323
He was twice deposed by the same
Theophilus,
notwithstanding the intercession of
Innocent
Bishop of
Rome.
page 319.
& seq.
The title of the Epistles of
Chrysostom
to
Innocent
is false and supposititious. page 321
Chrysostom
is contrary to the invocation of Saints. page 420.
& seq.
The 26. Homily of
Chrysostom
upon 2.
Cor.
is horribly falsified. page 422
He puts two persons in Christ. page 413
Our adversaries take the question of the Church at the wrong end. page 1, & 2
Of the word
Church,
and the diverse significations of the same. page 3
The word
Ecclesia
imports union, yet now a days is a cause of disunion. page 1
And why. Whether the
Church
must be believed before we be taught what we must believe. page 2
The controversies of Religion must not be begun by the question of the
Church. ibid.
By the
Church
the Romanists understand only the Pope and the Clergy. page 3, & 4
The
Church
is a word that hath diverse significations. page 4
What it signifieth in Scripture.
ibid.
The diverse appellations of the same.
ibid.
The
Church
of the elect, and the triumphant
Church,
wherein they differ.
ibid.
What the
Church
is according to the ancient Doctors, and what according to those of the Roman
Church.
page 5
The
Church
of the elect is not discerned with the eye. page 6
D
•
verse names of the
Church
of the elect.
ibid.
Of that of the elect which is invisible. page 6, 7.
St.
Austin
acknowledged it.
ibid.
Of what
Church
the symbol speaks. page 5
Definition that
Du Perron
giveth to the Church.
ibid.
Reasons of the Adversaries against the
Church
of the elect. page 8
Objections of
Du Perron
against it. page 8, & 9
What the Fathers understand by the Catholic
Church.
page 6
Two sorts of
Churches. ibid.
What the
Church
of the elect is. page 6, &c.
What is the
Church
grounded upon. page 218, &c.
Two differents between the Roman
Church
and the Reformed
Church.
page 813
Whether the societies of Heretics ought to be called
Churches.
page 12, 13
Whether there be no salvation out of the
Church.
page 13, &c.
Whether it be always visible. page 15, &c.
Whether it can err. page 22, &c.
Whether it hath more authority then Scripture. page 55, &c.
Five rules to limit the authority of the
Church.
page 56
She is not an infallible judge of the sense of Scripture. page 64, &c.
Of her pretended authority to change the commandments of God, and to dispense from them. page 70, 795, 797
And to add to Scripture. page 148
The form and order of the
Church
in the Roman Empire in St.
Austin's
time. page 340, 341
Conformity of the Abyssine
Churches
with ours in Doctrine. page 21, 22
All
Churches
are first, Apostolical, Original, and mothers. page 341
Which and of what nature must the marks of the
Church
be. page 73
Of the true mark of the true
Church,
which is the profession of the true Doctrine. page 73, 74
The true Doctrine is more known then the true
Church.
page 74, &c.
Of the duration of the Church. page 110, &c.
Of her multitude and extent. page 111, &c.
Of Miracles. page 114
Of union in the visible
Church.
page 116
Of antiquity. page 118
Of the Greek Church;
it is more ancient then the Roman, and is the mother of the Roman Church. page 22, 98, 99
The Church of Jerusalem
is called by the Emperor
Justin,
the Mother of the Christian name. page 308
The Roman Church
hath erred, and erreth. page 26, &c.
Contrarieties between Scripture and her. page 36, 37
Antiquity of the Roman
Church:
And how her doctrine is descended from Pagans, Jews, and ancient Heretics. page 38, &c.
She teacheth Perjury, Fornication, the rebellion of Subjects, revenge after pardon granted, and rebellion of children against their parents. page 84, 85
The Roman
Church
of this time is contrary to that of old time. page 130, 131, 132, 133, 143, &c.
The
Church
of
Milan
was very late subjected unto the Church of
Rome.
page 313
Clement
the first, his Decretal that goods and women be common. page 134
He calls
James
Bishop of Bishops, governing the Churches of all the world. page 240
Clement
the second is poisoned by his Successor. page 203
Opinions of
Clemens Alexandrin.
not approved by the Roman Church. page 166, 134
He extolleth Traditions very much. page 149
Consent of the Ancients in the number of God's Commandments. page 130, 131
Dissent of the Roman Church about it. page 131
Communion under one kind
was borrowed from the
Manicheans.
page 49
Is contrary to the Scripture and the Fathers. page 793
Du Perron
confesseth that by the
communion under one kind,
the signification of the Sacrament is diminished. page 794
Why the
Communion
to the cup was denied to the people. page 799
The first
Council
of
Nice
limits the Jurisdiction of the Bishop of
Rome
within the Provostship of
Rome.
page 272
Council of
Serdica:
What was done in it? The separation of the same into two Councils. page 291
The small authority it had. page 293
It was not universal. page 297.
& seq.
Du Perron
makes the Council of
Nice,
and that of
Serdica,
to be but one Council. page 298
〈◊〉
Canons of
Serdica
help not the Popes primacy. page 299. 300
Council
of
Arles.
page 266
Commandeth
Sylvester
Bishop of
Rome,
and judgeth of his sentence. page 266, 267
Council
of
Sinuessa,
and that of
Rome
under
Sylvester,
both false and supposititious page 267, 268
Council
the first of
Constantinople.
page 306, 307
Council
of
Milevis.
page 324
Council
the sixth of
Carthage.
page 328.
& seq.
Council
the first of
Ephesus.
page 420
Council
of
Chalcedon.
page 364.
& seq.
The
Eliberin Council
forbids Images. page 441
Council
the third of
Carthage,
and the sixth of
Constantinople,
are contrary to Transubstantiation. page 745, 746
Council the second of
Nice
hath erred. page 26
The Roman
Council
under
Gregory
the seventh, and what impious Articles were established in it. page 28
Council
of
Lateran
under
Innocent
the third, and the errors of the same. page 28, 639
Council
of
Foutanet
in
Lombardy.
page 314
Council
of
Clermont
under
Urban
the second, in which the Pope usurped investitures. page 631
Council
of
Reims
under
Hugh Capet.
page 102
The
Council
of
Constance
deposeth three Popes. page 30, 31, 107
Dispenseth from keeping Faith to Heretics.
ibid.
Depriveth
Fredrick
of
Austria
of his Dominions.
ibid.
Depriveth the Laity of the Communion of the Cup.
ibid.
page 796
Council
of
Florence.
page 32
Council
of
Lateran
under
Julius
the second, and
Leo
the tenth; Impieties of that
Council.
page 32
Council
of
Pisa
assembled by
Lewis
the twelfth. page 33
Council
of
Lions,
and the farewell and comfort of a Prelate given to the people of the City. page 650
Councils
contrary the one to the other, and excommunicating one another. page 27. 101
The
Council
of
Pisa
declares two Popes Heretics. page 106
Council
of
Basil.
page 107
Council
of
Trent,
and all its errors. page 108
It falsifieth Scripture. page 575
The Emperor
Justinian
and Pope
Gregory
the first, honor and esteem the four Universal
Councils
as much as the four Evangelists. page 368
Since the Apostles there have been no Universal
Councils,
in the sense that our Adversaries
take the word Universal. page 25. 291
Whether the Councils can err. page 25
Absurdity of this proposition, that a
Council
approved by the Pope cannot err. page 533
Gelasius
maintains that the Universal
Councils
can err. page 377
Why the Popes would never be present at the ancient Universal
Councils.
page 349, 354
An Universal
Council
may be convocated without the Popes consent. page 269
The Emperor
Constantine,
and his Successors have convocated
Councils.
page 269, 270
Constantine
hath convocated the first Council of
Nice,
without expecting the will of
Sylvester,
Bishop of
Rome.
page 269
Council
of
Tyr
convocated by the absolute command of
Constantine.
page 275
The same
Council
transported to
Jerusalem.
page 289
The
Council
of
Serdica
was not convocated by the Bishop of
Rome.
page 291
The first
Council
of
Constantinople
convocated by the Emperor without, yea against the advice of
Damasus
Bishop of
Rome.
page 306
The first
Council
of
Ephesus
was convocated by the only command of
Theodosius
the second. page 346
The same Emperor convocateth the second Council of
Ephesus.
page 353
Council
of
Chalcedon
convocated by the Emperor
Martian,
without, yea against the advice of
Leo
the first, Bishop of
Rome.
page 364
The Emperors sent an absolute command to the Bishops of
Rome
to come to
Councils,
or to send to them. page 348
The Popes petitioned the Emperors to assemble Councils, and many times were refused. page 348, 353, 364
Hosius
Bishop of
Cordova
(not the Deputies of the Bishop of
Rome
) presided in the first Council of
Nice.
page 270, &c.
The same
Hosius
presided in the
Council
of
Serdica
above the Legates of
Julius
Bishop of
Rome.
page 301
Damasus
Bishop of
Rome
had no Legates in the first Council of
Constantinople.
page 306
Meletius
Patriarch of
Antioch
presided in the same. page 307
Aurelius
Bishop of
Carthage,
and
Valentin
of
Numidia,
had the precedence in the sixth Council of
Carthage,
before the Legates of the Bishop of
Rome.
page 328
Count
Candidian
presided for the Emperor in the first Council of
Ephesus.
Among Bishops,
Cyrillus
of
Alexandria
presideth in that Council in his name, not as
Celestins
Legat. page 350
The Popes Legates placed under others.
ibid.
Dioscorus
of
Alexandria,
presideth in the second Council of
Ephesus,
above
Leo
's Deputies. page 354
Count
Helpidius,
presideth in it for the Emperor. page 355
Patricians
and
Counts
preside in the Council of
Chalcedon,
and command in it absolutely. page 365
The Tomes of
Councils,
both Greek and Latin, are miserably falsified. page 373
Du Perron
acknowledgeth, that
Confession
is not of absolute necessity. page 523, &c.
He confesseth that auricular
confession
was not in use in old time.
ibid.
He saith that
Confession
is not a Sacrament, but a necessary condition to the Sacrament. page 524
The Adversaries confess, that the
Confession
made to the Priest, is not instituted in the word of God.
ibid.
Public
Confession
is necessary.
ibid.
Four kinds of
Confession
received in our Churches. page 526
St.
James
saying,
Confess your faults,
&c. spake not of the
confession
made to the Priest. page 526
Chrysostom
exhorted his hearers to confess their sins to none but God. page 531
Lombard
and
Gratian
hold the
Confession
made to the Priests to be unnecessary. The Jesuit
Greg. de Valentia,
chideth
Gratian
about that. page 532
An obligation laid upon Citizens to
confess
their sins more exactly then Country people. page 538
What we find amiss in the auricular
Confession
of the Roman Church. page 537, &c.
Foulness of
Confessions.
page 539, 540, 541
Rules for
Confessions. ibid.
Lucrative
Confessions.
page 577, 578, 579. 819
By
Confessions
they search consciences, and the secret infirmities of Families. page 819
By the Doctrine of the Adversaries, and of M.
du Perron,
it is better for one to suffer his King, and his Father to be killed, then to reveal a
confession.
page 542
They hold that it were better to suffer Christ to be killed, then to reveal a
confession.
page 543
The boasting of a
Spanish Confessor.
page 540
The Sacrament of
Confirmation
is a human tradition, yet is preferred before Baptism, page 674
How and in what sense we must be
conformable
unto Christ. Confutation of the
Council
of
Trent
about that of
Conformity.
page 618
Gregory
the I. saith that the Apostles did not consecrate but with the Lord's Prayer only. page 402
The Fathers hold that the
consecration
of the bread is done by prayer. page 704
That in the Mass no
consecration
is made. page 683
A Fable, that the words of
consecration
having been pronounced by a shepherd, they were smitten by God's hand. page 747
Conrad,
son to
Frederick
the second; The Croisada is preached against him. page 656
When
Constantine
embraced the Christian doctrine, page 286. &c.
Constantine
giveth Judges to the
Donatists.
One of them was the Bishop of
Rome.
page 266
He will have the judgment of
Melchiades
Bishop of
Rome
examined in the Council of
Arles,
page 266, 267
Constantine
raised again, and settled the Christian Church without any communication about it with the Bishop of
Rome.
page 267
Constantine
's Baptism and Death. page 286. and 275
He is accused by
Du Perron
of irregularities and actions against all good order. page 266
Of the donation of
Constantine,
and the falsehood of the same. page 282. &c.
The Patriarch of
Constantinople
placed in the second rank after that of
Rome,
by reason of the dignity of the City, by the I. Council of
Constantinople.
page 308
He governed the Church of all the world. page 343.
There was no appeal from his judgment. page 359
He is made equal in all things with the Bishop of
Rome
by the Council of
Chalcedon.
page 368. &c. 375. &c.
The Patriarchs of
Constantinople
have summoned the Bishops of
Rome
to appear before their See. page 377. &c.
Menas
Patriarch of
Constantinople
excommunicates
Vigilius
Bishop of
Rome.
page 381
The Patriarchs of
Constantinople
qualify themselves Oecumenical Patriarchs. page 381, 384
Pope
Adrian
gives that title to
Tharasius
Patriarch of
Constantinople.
page 384
Example of
Gennadius
Patriarch, showing that he was not subject to the Bishop of
Rome.
page 375
What is
contrition,
what
attrition.
The Doctors say, that by the virtue of the keys
attrition
becomes
contrition.
page 577
That it is the meritorious cause of Justification, and that
attrition
is an imperfect
contrition.
page 659, 660
The Council of
Trent
hath declared that concupiscence is no sin. page 34, 71
In the ancient Church
cortines
were set before the Holy Table till the hour of the Communion. page 769
With how many arts, corruption, and soul dealing the election of the Popes is made. page 108
The Image of the
Cross
according to the Doctors, must be worshipped with adoration of
Latria.
page 447
Prayers made to the Cross.
ibid.
Privileges of the
Crossed,
and how they redeemed themselves from the vow. page 642
The Crossed cozened by the Pope.
ibid.
& 647. &c.
Graces granted to them by
Innocent
the IV. page 650
Cyprian
had opinions which the Roman Church approveth not. page 136
His opinion about St.
Peters
Primacie. page 225
Cyprian,
and
Steven
Bishop of
Rome,
have a sharp dissention between them. page 247
A Schism moved against
Cyprian
by
Novatus. ibid.
A Narrative of his troubles.
ibid.
&c.
Cyprian
calls always the Bishop of
Rome
his brother. page 248
He is held almost over all the West as a President; yea and over the Countries of the East, South, and North. page 295
He opposeth the advice of the Bishop of
Rome
in the business of
Basilides
and
Martial.
page 248
Bitter invectives of
Cyprian
against
Steven.
page 248, 249.
He assembleth a Council against the doctrine received in the Roman Church. page 249
Cyrillus of Alexandria
is exhorted by
Celestin
Bishop of
Rome
to proceed against
Nestorius
page 346
He presided in the first Council of
Ephesus
in his own name, not as Legat of
Celestin.
page 349
Cyril of Jerusalem
is the first that appealed from a Council. page 358
The mystagogical Catecheses are falsely ascribed unto him page 790
-
D
- THe Popes would put their Decretals among Canonical Scriptures. Page 208. &c.
- Pope Nicholas the I. puts them above Scripture. Page 209, 210
- Gregory the I. speaks much like that Nicholas. Page 210
- Decretal of Innocent the I. forbidding the marriage of Clerks. Page 207
- Decretals of the three first Ages are supposititious, and forged by Ruulphus Bishop of Ments. Page 246, 261
- Of the authority of Decretals, and why Du Perron would make no use of them to prove the Popes primacy. Page 253
- For the interpretation of Decretals public Schools were erected, an honor not deferred unto holy Scripture. Page 252
- How arrogant Decretals are. ibid.
- Decretals in many things agree not with the Roman Church. Page 253
- Barbarous language of the Decrees and Decretals. Page 255
- Scripture is profaned in them. ibid. &c.
- Ignorance of the Author in History. Page 257
- Their falsehood. Page 258
- Acknowledged by the Doctors of the Roman Church. ibid.
- When, and by whom, and why they were forged. Page 263, 264
- Decretal of Telesphorus, a false and supposititious piece. Page 519, 520
- The Roman Decree calls a second marriage Fornication. Page 72
- Hinkman Archbishop of Reims, acknowledgeth not the Decretals. Page 209, 263
- A notorious falsification of a Canon of the Milevitan Council by Gratian. Page 324. &c.
- The like of a Canon of the Council of Chalcedon. Page 371, 372
- How the Dedication or Consecration of Churches is celebrated. Page 424
- Dennis or Dionysius Alexandrin joins with Cyprian against Steven Bishop of Rome. He dedicates his Apology to Steven Bishop of Rome. Page 251
- The Book of Dennis surnamed Areopagita of the Hierarchy of the Church, is contrary to the Papal Monarchy. Page 212, 240
- When the Books of that Dennis were written. Page 779
- An absurd conjecture of Du Perron. ibid.
- Fable of Dennis held Patron of France. Page 400
- He preacheth the Gospel in Paris in the year of our Lord 252. Page 844
- Those Deaconesses that St. Paul speaks of, made no vow of Celibate. Page 473
- The Death of God's children, and that of Infants born in God's Covenant, is not a satisfactory pain. Page 600, 601
- How we must understand the depositions and restaurations of Bishops made by a Patriarch out of his Patriarchat. Page 299, 346, 349, 350
- What a Diocese was in the ancient Church Page 366
- That Nicolas the I. corrupteth the word Diocese in a Canon of Chalcedon, turning the singular to a plural. Page 367
- Dioscorus Patriarch of Alexandria presideth in the second Council of Ephesus. Page 354
- He excommunicateth Leo Bishop of Rome. Page 300
- Useless Disputes in Christian Religion are causes of Atheism. Page 3
- The Roman Church by the distinction of meats imitateth the ancient Heretics. Page 47, 70
- Of the prohibition of eating blood & strangled things. See Meats. Page 70
- Dominick whipt himself three times a day with an iron chain. Page 503, 594
- Dominicans. Their first coming into England. Page 635
- Dulia, when it is taken for a Religious service, belongeth to God only. Page 404
- Athanasius and Theodoret condemn those that defer dulia unto the creature, Page 407, 408
- Perpetual duration cannot be a mark of the Church, and fits not the Roman Church. Difference between duration and antiquity. Page 110, 111.
-
E
- COntention concerning Easter -day. Page 242, 268
- The Book of Ecclesiasticus is not Canonical, nor of Solomon, and containeth errors rejected by the Roman Church. Absurdities in it. Page 182
- St. Austin's opinion concerning Ecclesiasticus: Page 204, 205
- Edmund Archbishop of Canterbury twice declared not fit to be admitted Saint. But the third time he is canonized. Page 648, 652
- Absurd words of the Bull of Canonization. Page 652, 753
- Queen Blanch worshippeth his relics, and puts him in mind of the good she had done him. Page 653
- Edward King of England Canonized 200 years after his death. Page 631
- Edward the I. a valiant and hardy Prince, makes bold with the Revenue of Abbeys and Priories, Page 657
- Election of Popes was done in old time by the will of the Emperors. Page 101
- Foul ways in the election of Popes of the last Ages. Page 108
- In the ancient Church the Priest did not lift up the Host above his head, but the Priest turning himself towards the people, took up the dish with both his hands. Page 768
- Constitution of Adrian the first, and Leo the eighth, that a Pope be not elected, but by the Emperors will. Page 101
- Three Popes deposed by Henry the second. Page 103
- Henry the fourth deposeth Gregory the 7th. Page 104
- The Emperor Honorius judgeth of a Schism between two Bishops of Rome, Boniface, and Eulalius. He useth both as his Subjects. Page 327, 328
- His Imperial Law provideth against the Schisms of the Roman. See Page 328
- The Emperor Theodosius the second, governs the first Council of Ephesus, and presideth in it. Page 350
- Represseth and punisheth Bishops. Page 352
- Giveth to Dioscorus, Patriarch of Alexandria, the Presidency above the Legates of the Bishop of Rome. Page 354
- He gives power to Count Helpidius to imprison the Bishops of the Council. Page 355
- Obedience of Leo the first, Bishop of Rome to the Emperor Martian. Page 364
- Pope John sent Embassador by King Theodorick to the Emperor Justin. Page 379
- King Athalarick makes a constitution that the Pope give three thousand pounds for his entry. Page 380
- Justinian continues the same constitution. Page 380
- Athalarick by an express Law set against the Popes house, forbids Simony in the election of Popes. Page 380
- Agapet sent Embassador by King Theodat. ibid.
- Epiphanius preferreth St. James before the other Apostles. Page 311
- He tears a veil, where an image was painted. ibid. Page 442
- Condemneth all Statues and pictures of men. ibid.
- He condemneth Heretics that worshipped the Virgin Mary, and called her Queen of heaven. Page 41
- And those that worshipped Angels. ibid.
- He sets the Angels above the Virgin Mary. ibid.
- Opinions of Epiphanius rejected by the Roman Church. Page 140. &c.
- How the Holy Communion is celebrated in Ethiopia. Page 22. 775
- Eucharist judged necessary to children after Baptism. Page 126
- Pope Eugenius comes to Paris: Giveth to Peter Amerin the Archbishopric of Bourges in spite of King Lewis the eighth. Page 632
- He excommunicates Lewis, and puts his person in interdict three whole years. ibid.
- Eugenius the fourth deposed by the Council of Basil, retains the Popedom in spite of the Council. Page 207, 208
- Opinions of Eusebius of Cesarea contrary to the Roman Church. Page 138
- Vindication of Eusebius against the calumnies of Du Perron. Page 241, 242, &c.
- Reasons why he is so much hated and condemned as an Arian by the Cardinals Baronius and Du Perron, Page 243, 244.
- He calls Jesus Christ a second essence, and a second God. Page 243
- He is suspected of Arianism. ibid.
- He is contrary to images, and calls them an Heathenish custom. Page 40
- Eutyches his Heresy; he is deposed by Flavian Patriarch of Constantinople. This gave occasion to the second Council of Ephesus. Page 353
- What the Exarchs were in the ancient Church. Page 366
- Excommunication used to recover things lost. Page 35
- It is not to be pronounced against an University, College, &c. Page 242
- A Superior might be excommunicated, by an inferior. Page 244, 337
- How the word of excommunication must be understood, when in old time a Superior was excommunicated by an inferior. Page 244, 350, 322
- Popes excommunicated by other Bishops. Page 360, 361, 643
- Bishops of what place soever they were, and though never so small, might excommunicate an Heretic Bishop. Page 377
- Menas Patriarch of Constantinople excommunicated Pope Vigilius. Page 381
- Dioscorus of Alexandria excommunicateth Pope Leo. Page 300
- Pope Innocent the first, excommunicateth Atticus Bishop of Constantinople, who nevertheless remained in his See. Page 323
- The Bishops of Rome excommunicate Acacius, who nevertheless remained peaceable possessor of his Patriarchal See. Page 361
- The Popes Gelasius and Hormisdas excommunicate all the Oriental Churches; only because they kept the name of Acacius deceased in their Ecclesiastical Tables. That excommunication lasted forty years. Page 379
- Excommunication of Friderick the second, published at Paris in ambiguous terms. Page 649
-
F.
- FOur texts of Scripture falsified by du Perron. Page 176
- Two other falsifications in the same Page. ibid.
- Du Perron saith falsely, that St. Paul hath excused his low style. Page 190
- Falsification of a text of the Epistle to the Galatians. Page 218
- Falsification of a text of Deuteronomy. Page 383
- A text of Matth. 22. falsely alleged. ibid.
- Four texts of Scripture falsely alleged in du Perrons speech pronounced in the full Assembly of the States at Paris. Page 386
- A text, 1 Cor. 14. falsified. Page 396
- The same text falsified otherwise in another place. ibid.
- A text, 1 Cor. 13. falsified both in words and sense. Page 397
- He falsifieth 2 Cor. 11. translating 〈 in non-Latin alphabet 〉 ignorant. Page 190
- A text of St. Peter falsified. Page 198
- A text, 1 Cor. 4. falsified. ibid.
- He affirmeth falsely, that in Scripture Priests abstained from their wives. Page 481
- He affirmeth falsely, that St. Peter spake of wives, when he said to Christ, Behold we have left all. Page 482
- Falsification of a Text, 1 Tim. 4. where he makes St. Paul to say, prohibentes abstinere, adding this word prohibentes. Page 487
- A text, Tit. 3. falslely alleged. Page 552
- A text falsified, 1 Cor. 7. But now they are Saints. Page 667
- A text of Joshua falsely alleged. Page 777
- He maintains, against all truth, that Moses and Aaron, speaking to the stone, worshipped the stone. Page 781
- Gregory the first falsified. Page 198
- And St. Jerome. Page 200
- And St. Ambrose. Page 217
- St. Cyril of Jerusalem falsified. Page 234
- And Athanasius. ibid.
- St. Chrysostom falsely alleged. Page 235
- Two texts of St. Cyprian falsified. ibid. Page 236
- Leo the first, Bishop of Rome, falsified. Page 236, 525
- Epistle of Pope Anastasius falsified. Page 244
- St. Irenaeus falsified. Page 244
- A text of Cyprian clipt. Page 250
- Socrates falsified. Page 270
- A place of Notitia Imperii falsified. Page 273
- A notorious depravation of a Canon of Nice. Page 273, 274
- Verses of Gregory Nazianzen falsely translated. Page 274
- Three falsifications of a place of Socrates. Page 293
- St. Ambrose falsified. Page 294
- Evagrius falsely alleged. ibid.
- And the Council of Chalcedon. Page 295
- Allegations falsely affirmed to have been made in the Council of Chalcedon. Page 299
- St. Basil twice falsified. Page 295
- And once more. ibid.
- A place of Ambrose clipt. Page 315
- Fiction and lie of Cardinal Du Perron. Page 316
- He alledgeth Letters of Chrysostom to Innocent the first, which are known not to be written to Innocent, but to the Bishops in general. Page 320
- Cedrenus falsely alleged. Page 321
- And so Prosper and Marcellinus Comes. Page 321, 322
- A place of Innocent to Victricius falsely alleged. Page 336
- St. Austin's Epistles falsely alleged. Page 332
- A place of the 96. Epistle of St. Austin falsified. ibid.
- Another falsification in the citation of the 162. Epistle of St. Austin. Page 332. 333
- Falsification in the allegation of the sixth Council of Carthage. Page 333
- Justinian 's Novel falsely alleged. Page 334
- Du Perron, after Baronius, brings an Epistle of St. Austin manifestly false. Page 335, 336
- A place of Fulgentius ill translated. Page 336
- A place of Optatus falsified. ibid.
- A place of an Epistle of Chrysostom falsified. Page 337
- Two falsifications in a place of Liberatus. Page 347
- He saith falsely that the precedence which Dioscorus had in the Council of Ephesus, was declared a tyranny. Page 354
- Acts of the Council of Chalcedon, falsely alleged. Page 357
- Socrates falsified. Page 358
- Another Falsification of the same place. ibid.
- A place of Evagrins clipt. Page 376
- St. Hilary alleged against his sense, and against truth. Page 183
- Words of Anthimus clipt, and ill translated. Page 384
- Place of Athanasius depraved. Page 384
- Photios falsely alleged. ibid.
- Basil falsified. Page 395
- A place of Thedoret clipt, by the omission of the word St. Michael. Page 405
- Eusebius falsely alleged. Page 410
- A place of Origen horribly clipt and falsified. Page 414
- Ambrose falsified. Page 420
- Gregory Nazianzen falsified. Page 426
- A place of Epiphanius wrested. Page 427
- Chrysostom falsified. Page 461
- A Canon of Ancyra falsified in the word 〈 in non-Latin alphabet 〉 . Page 484
- The Elberin Council falsified. Page 486, 487
- Epiphanius clipt and falsified. Page 489, 490
- Places of Eusebius clipt and falsified. Page 490, 410
- A place of Jerome falsified with this addition, that Jerome beat his breast with a stone till blood came. Page 502, 503
- A place of Basil falsified, with the addition of the word only, and corrupted in the sense. Page 526, 527
- Another place of Basil falsified in the same manner. Page 527
- Chrysostom clipt. Page 531
- A place of Patriarch Jeremiah, and another of the German Doctors falsified. Page 532
- The Cardinal in his speech before the States at Paris falsely alleged the Council of Constance. Page 545, &c.
- Cyprian falsified. Page 532. 554
- Ambrose clipt. ibid.
- Austin corrupted in the sense, and falsified in the words. Page 689
- Ambrose falsified. Page 711
- A place of the third Council of Carthage falsified. Page 692
- Justin Martyr corrupted, not in the words, but in the sense. Page 716
- Ambrose falsified. Page 722
- Theodoret falsely translated. Page 724, 725
- Horrible depravation of a place of Austin, 12. chap. of the Book against Adimantus. Page 738
- The Canon Hoc est taken out of Austin clipt. Page 741
- German the Patriach falsified. Page 774
- Nicholas Pectoras falsified. ibid.
- Theodoret falsely translated. Page 781
- In one place of Cyril of Alexandria three falsifications. Page 790, &c.
- Four falsifications in another place of Cyril. Page 791
- Hilary wrested. Page 791
- Aristotle falsely alleged. Page 789
- A place of Calvin falsified. Page 383
- Another falsely alleged. ibid.
- Fasting free in Scriptures. Page 507
- Divers customs of ancient Christians in fasting. Page 508
- Fasts of Montanists. Page 509, &c.
- Ancient fasts were free. Page 509
- The Devil adviseth to fast. Page 511, 512
- The Jesuits fast but little. Page 512
- Fasting upon Saturday and Sunday condemned by the ancient Fathers and Councils. Page 514, 519, 134, 339
- Arius did ill to trouble the Church about fasting. Page 505
- Praise of fasting. Page 506
- What we find amiss in the fasts of the Papists. Page 506
- Fasts upon weeks days in the ancient Church upon Wednesdays and Fridays. Page 512
- Absurdities and abuses of fasting in the Roman Church. Page 512
- A strange kind of Fast, consisting not in sobriety, but in distinction of meats. Page 512
- In the Roman Church carowsing breaks not a fast. Page 512
- What persons are not obliged to fast. Page 513
- Of the Fathers, and their authority. Page 120
- To what end, and how we allege Fathers. Page 710
- Difficulty about judging of the doubts of Faith, by the testimony of Fathers. Page 120
- The Roman Church condemneth the Fathers, even in the things about which they agree. Page 121
- Bellarmine, Baronius, Gregorius de Valentia, Maldonado, Villa, Vincentius, condemn the Fathers. 122, 123, 124
- Particular opinions of the Fathers, in which they dissent from the Roman Church. Page 133, &c.
- Du Perron correcteth St. Austin. Page 220
- He accuseth the Fathers of wresting the Scripture to their advantage. Page 221
- And useth them as men without faith and conscience. Page 416, &c.
- He takes in the Fathers that which is evil, and leaveth that which is good. ibid.
- Examination of Du Perrons shift that the Fathers spake darkly of the Eucharist before the Catechumens and Infidels. Page 756
- Felicissimus a Priest of Carthage, stirreth a Schism against Cyprian. Page 247
- Pope Felix put out of the Dypticks. Page 361
- The Feast of the dedication, in winter, Joh. 10. Page 203
- Feast of the conception of the Virgin Mary. Page 130
- The fire came down from heaven upon the dedication of Solomon's Temple, was out long before the ruin of that Temple. Page 161
- Flavian remains a peaceable possessor of the Patriarchat of Antioch against the will of the Bishop of Rome, who in the end consents to it, not daring to oppose him. Page 316
- Of those that whip themselves for their own selves, or for others. Rhenanus saith, that this Flagellation comes from the Lacedemonians. Page 499
- Examples of Flagellation. Page 503
- Expositions of these texts, The flesh profiteth nothing, &c. And except you eat my flesh, &c. Page 707
- Faith consisteth in knowledge. Page 812
- Implicite Faith, grounded upon the Faith of others, whence it comes. Page 811
- Faith Theological, and not Theological, of Bellarmine. Page 433
- The Council of Constance determineth, that one is not obliged to keep faith to Heretics. Page 31
- Fermosus dispenseth from keeping an oath. Page 27
- He is declared after his death an unlawful Pope, and his body dragged into the Tiber. ibid.
- The Roman Church, teaching perjury, follows the old Heretics. Page 45
- The Pope authorizeth perjury, and dispenseth from oaths. Page 84
- Urban the second, forbids to keep faith to excommunicate persons. Page 104
- Jesuits teach perjury before Judges. Page 542, 543
- St. Francis, of him and his rule; How absurd and impious it is. Page 497
- He wallows in the mire. Page 497
- His perfection. Page 504
- He is said to have gone beyond Christ. ibid.
- Franciscans their first coming into England. Page 647
- They were exactors of moneys, and the Popes Factors. ibid.
- Their sudden increase. Page 647
- Their equipage. Page 653
- The language of the Franks was that of Ghelders. Page 843, 844
- The French Nobility and Gentry in the time of Lewis the ninth, make a League against the Pope, and oppose his exactions. Page 653
- General lamentation and murmur against the Pope, among the French people, during the imprisonment of Lewis the ninth. Page 655
- Frederick Barbarossa trodden under the feet of Pope Alexander the third. Page 105
- He holds the Popes left stirrup instead of the right. Page 632
- Being excommunicated, he goes into Syria, and conquereth Jerusalem; but the injuries done to him by the Pope, force him to leave Syria. Page 640
- The Templars endeavor to deliver him to the Sultan. Page 640
- He extorteth his absolution from the Pope. ibid.
- He is a rare example of patience and meekness. ibid.
- His excommunication is pub • isht in all the Provinces subject to the Pope. Page 649
- He is degraded from the Empire in the Council of Lions, by Innocent the fourth. Page 650
- Innocent corrupteth four of Fredericks servants to stab him. Page 652
- His death. Page 658
- His sons, and his bones are excommunicated. ibid.
- Frumentius Preacheth in India without ordinary calling. Page 91
- Fulbert Bishop of Chartres corrupteth an excellent text of St. Austin. Page 738
-
G.
- GElasius Cyzicenus hath written the Acts of the Council of Nice. A place of that Gelasius falsified, and contrary to the truth of the History. Page 271
- Opinions of Pope Gelasius rejected by the Church of Rome. Page 142
- Pope Gelasius affirmeth against truth, that Pope Innocent absolved St. Chrysostom. Page 322
- He is a sworn enemy to the memory of Acacius Patriarch of Constantinople, so far as to excommunicate all the Oriental Churches, because in their Ecclesiastical Tables they had the name of Acacius written. Page 377
- The Greek Churches accuse him of pride. Page 378, 399
- He teacheth that absolution cannot be given to the dead. Page 142
- He forbids baptizing at any other time but Easter and Pentecost. Page 377
- He alledgeth Scripture in derision. Page 378
- He makes bitter invectives against the Council of Chalcedon. Page 379
- He saith that all that Universal Councils say, must not always be believed. Page 379
- He disputes against Christ about the blasphemy against the holy Ghost, Page 378
- He maintains that Scripture is not always perfect. Page 377
- He acknowledgeth that Popes are subject unto Emperors in civil matters, and that they must not meddle with temporal businesses. Page 378
- He threatens the Emperor Anastasius to be his accuser in the day of judgment. ibid.
- He assumeth to himself that which Christ saith, He that is not with me, is against me. ibid.
- He renounceth all Ecclesiastical Canons made in favor of the Church of Rome. Page 379
- He is contrary to Transubstantiation. Page 142
- He condemneth the Communion under one kind. Page 142, 796
- Genebrard speaketh disgracefully of the life and succession of the Popes. Page 101
- A notable example of Gennadius Patriarch of Constantinople, showing that he was no subject of the Bishop of Rome. Page 375
- Genserick King of the Vandals conquereth Spain in the year 408. and leaveth it to the Visigoths. 845
- St. George was an Arian, enemy to Athanasius. Page 400
- Gerbert Archbishop of Reims promoted to the Popedom by a paction with the Devil. Page 102
- The Epistle ascribed to St. Ambrose, which speaketh of Gervasius and Protasius, is false. Page 420, 450
- Confutation of the distinction of grace general and sufficient, and grace effectual; whereof the one gives power to do, the other giveth to do. Page 474
- The Emperor Gratian leaveth the title of Pontifex Maximus in the year Page 385. 311
- Gratian preacheth the Gospel at Tours among the Pagans in the year Page 253. 844
- Gregory the I. did not believe that by the Church of the elect the Roman is understood. Page 7 & 8
- Arrogant words of Pope Gregory the I. Page 210
- He acknowledgeth three chairs of St. Peter equal. Page 226
- He was offended with that title of universal Bishop. Page 381
- He praiseth the parricide of Phocas. ibid.
- He speaks to the Bishops of Alexandria and Antioch, as to his equals. Page 311
- He chideth Serenus an Image-breaker. Page 451
- How he speaks of a Priest that abstained from his wife. Page 492
- Pope Gregory the II. declareth some meats unclean. Page 512
- Pope Gregory the VII. degradeth married Priests. Page 494
- What opposition arose upon that ibid.
- He was the first that made bold to degrade an Emperor, but he sped ill by it. His confession in his death. Page 630
- Gregory the VIII. taken by Celestus the II. is condemned to perpetual prison. Page 104
- Gregory the IX. excommunicates Frederick the II. Receiveth two thousand ounces of gold to absolve him. He turneth the Crossed against him. He giveth the Empire to Robert, brother to Lewis IX. King of Fravce, who refuseth that gift. Page 640, 641
- His miserable end. Page 647
- Grgory Nazianz • n had opinions which the Roman Church alloweth not. Page 137
- He wisht that there were no primacy in the Church. Page 302, 303
- He is promoted to the Patriarchat of Constantinople by Peter Patriarch of Alexandria, without the advice of the Bishop of Rome. Page 305
- He doubts whether the Saints hear our prayers. Page 393
- He is the first of the Fathers in whom prayers to the Saints are found. ibid.
- Opinions of Gregory of Nyssa not approved in the Roman Church. Page 140, 783, &c.
- That Catechetical Oration which is among his works, was corrupted by the Eutychians. ibid.
- Gregorius Thaumaturgus giveth rules about Penitence. Page 525
- Gregorius Turonensis mistaken in history. Page 334
- Gregorius de Valentia Jesuit, censureth the Fathers upon the point of Transubstantiation. Page 124
- He holds that God exacteth of us more satisfaction then is requisite, according to the rigor of justice. Page 606.
- He despiseth satisfactions. Page 620
- He taxeth Scripture of insufficiency. Page 148
-
H
- HEnry the I. of England maintains that the investitures belong unto him. He banisheth Anselm. Page 631
- Henry the II. of England invadeth Ireland by the Popes permission, upon condition that every house pay a penny to the Pope. Page 632
- He prohibits appeals to Rome, and the bringing of any Mandat from Rome, and the exacting of Peters pence in England. Page 633
- In his reconciliation with Thomas of Canterbury, he holds his horses bridle twice. ibid.
- Four of his Courtiers kill Thomas in the Church of Canterbury. Page 634
- His submissions, even to be whipt by the Monks. ibid.
- Henry the III. of England makes homage of his Crown to the Pope. Page 641
- Pope Honorius declares him major. ibid.
- His submission to Legat Otho, whose knees he touched with his head. Page 643
- In a Feast at Westminster he yields the royal chair unto the Legat. Page 646
- His low mind to suffer his Kingdom to be eaten up by the Popes servants. Page 650
- Notable letters of Henry to Pope Innocent IV. Page 655
- Henry IV. Emperor, and his miserable end in his old age. Page 631
- Henry Archbishop of York poisoned in the chalice of the Sacrament. Page 632
- Whether the societies of heretics ought to be called Churches. Page 12
- Whether heretics may be saved. Page 14
- Opinions of St. Jerome not approved in the Church of Rome. Page 141
- Du Perron calumniates Jerome. Page 200
- Jerome makes all Bishops equal. Page 309
- Jerome calls Rome Babylon, and the harlot in scarlet, and the Clergy of Rome the Senate of the Pharisees. ibid.
- He saith that the offices of Priest and Bishop are one and the same. Page 310
- He praiseth the poverty and simplicity of the ancient Bishops of Rome. ibid.
- Jerome believed that the Saints deceased hear not our prayers. Page 194
- His vehemency against Matrimony Page 416
- He saith that the Fathers writing against the Pagans, write often against their own sense. Page 415.
- He accuseth St. Paul of fraud and dissembling. Page 417
- He speaks of him with contempt. ibid.
- He taxeth him of lie, and is therefore blamed by St. Austin. ibid.
- In the midst of his austerity his heart was set upon unlawful lust. Page 502
- He is whipt before Christ's throne for being a Cueroman. Page 503
- He forbids altogether to eat flesh and drink wine. Page 511
- And contradicteth St. Paul. ibid.
- Hilary Bishop of Poitiers. His opinions which the Roman Church alloweth not. Page 138
- Hilary Bishop of Arles. His quarrel with Leo I. Bishop of Rome. The Emperor Valentinian gives sentence in favor of Leo. Page 363
- Impiety of Pope Hormisdas, in alleging Scripture. His pertinancy to hold the Oriental Churches so long excommunicated for the only table of Acacius written in their Records. Page 379
- Hosius Bishop of Cordova, beloved of the Emperor Constantine, and employed to oppose Arius, without the advice of the Bishop of Rome. Page 268
- He presideth in the Council of Nice. Page 271
- Hosius sat not there as a Legat of the Bishop of Rome, as Du Perron affirmed. ibid.
- He made the Symbol of Nice. Page 302.
-
I.
- FAble of St. James the Apostle beheaded, and his body transported from Jerusalem to Compostella, confuted by Baronius. Page 400
- The Church of Jerusalem Mother of all Churches. Page 308
- Jesus Christ, wherein we must imitate him. Page 116
- He alone was exempt from original sin. Page 129, 130
- He is the only Mediator. Page 429, &c.
- Opinions of St. Ignatius rejected by the Roman Church. Page 134
- Ignorances of Cardinal Du Perron in Scripture.
- Du Perron esteemed that Jesus Christ spake Greek with his disciples. Page 5
- He takes the custom to deliver a malefactor at Easter for a tradition. Page 160
- He takes the Fable of the continual fire upon the Altar confirmed by miracle in the time of the transmigration, for an history. Page 161. 227
- He calls the Books of the Old Testament a Rabbinical supputation. Page 202
- And will have the Books of Esdras to have been enclosed within the Ark of the Covenant. ibid.
- He knew not that the immortality of the soul is proved in the Books of Moses. Page 160
- Another notorious ignorance. Page 228
- He believed that the Ep • stle to the Hebrews was written to the Church of Jerusalem peculiarly. ibid.
- His false opinion that the Epistle to the Galatians was written before that to the Romans. ibid.
- He affirmeth that these words, He shall baptize you with the holy Ghost and with fire, were spoken by Christ, whereas they were spoken by John the Baptist. Page 673
- Another ignorance. ibid.
- He knew not whether Christ celebrating the holy Communion with his Disciples was sitting or standing. Page 776
- He will have Moses and Aaron to have worshipped the stone when they spake to the stone. Page 777
- Ignorance of the Cardinal in Philosophy.
- In pag. 17. a • d 222. and 385.
- He was ignorant that all Faith is relative. Page 404
- He understood not what Council is. Page 472
- He believed that the actions of the understanding, and the spiritual manducation, are done without the intellect. Page 789
- He saith that money is a thing not real, but intentional. ibid.
- He thought that the habits and operations of the intellect are not real. Page 790
- He teacheth, that from the Genius to the Species, one may argue affirmatively. Page 792
- He maintains that this word substance signifieth accidents. Page 727
- He puts two substances in bread; the one internal and invisible, the other external and visible.
- Ignorance of the Cardinal in the Greek tongue, and in the Latin Grammar.
- He knew not that the Aorist of the Greek infinitive hath commonly a present signification. Page 154
- He interprets 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 transmarinos; whereas it signifieth dwelling by the sea-side and Islanders. Page 310
- And 〈 in non-Latin alphabet 〉 reverencing, whereas it signinifies thinking. ibid.
- He believeth that 〈 in non-Latin alphabet 〉 , John 1.30. signifieth hath been done. He interprets 〈 in non-Latin alphabet 〉 venerable, whereas it signifieth hoary. Page 275
- He interprets 〈 in non-Latin alphabet 〉 because, whereas it signifieth although. Page 293
- He interprets 〈 in non-Latin alphabet 〉 convocate, whereas it signifieth call, or invite to come. ibid.
- He interprets fumosum typhum, a smoky whirlwind, whereas it signifieth the fumous or vain pride. It seems he mistakes 〈 in non-Latin alphabet 〉 for 〈 in non-Latin alphabet 〉 . Page 336
- 〈 in non-Latin alphabet 〉 he interprets judgment, whereas in the place which he alledgeth, the word signifies a vote or advice. Page 337
- 〈 in non-Latin alphabet 〉 he translates studious, whereas it signfies expetitus, desired by all, taking 〈 in non-Latin alphabet 〉 for 〈 in non-Latin alphabet 〉 . Page 338
- Concilio evocato, he translates, having convocated a Council, whereas it signifieth having called the Council to himself, for the Council was assembled before. Page 347
- 〈 in non-Latin alphabet 〉 , he translates human things, whereas it signifieth, the men that are upon earth. Page 410
- A Greek place of Origen ill translated. Page 415
- 〈 in non-Latin alphabet 〉 , he translates, men of good will, whereas it signifieth men with choice or liberty of will. Page 415
- He corrupts a place of Chrysostom upon Tit. 1. joining with 〈 in non-Latin alphabet 〉 the word 〈 in non-Latin alphabet 〉 . Page 477
- He translateth the word 〈 in non-Latin alphabet 〉 in the Council of Ancyra, having been received, whereas it signifieth having received, or having obliged themselves with promise, or having undertaken. Page 484
- He did not understand the word 〈 in non-Latin alphabet 〉 in the Council of Nice, which signifieth not uxorem, but associatam, or adjunctam, and that without marriage. Page 485
- 〈 in non-Latin alphabet 〉 he translateth, a Priest that hath been married, whereas it signifieth a married Priest. Page 488
- He hath ill translated the word 〈 in non-Latin alphabet 〉 . Page 490
- 〈 in non-Latin alphabet 〉 he translateth, that hath been composed, instead of that is composed. Page 718
- He mis-interpreteth a place of Theodoret out of ignorance of the Greek phrase. Page 725
- 〈 in non-Latin alphabet 〉 in Theodorets Dialogues he translateth a beggar, whereas Theodoret meaneth a contributor, or one that payeth his shot. Page 734
- 〈 in non-Latin alphabet 〉 he translateth consecration, whereas it signifieth in the Fathers, the showing of the bread unto the people. Page 774
- 〈 in non-Latin alphabet 〉 he translateth then, whereas it signifieth wholly, or altogether, and sometimes lately. Page 775
- By 〈 in non-Latin alphabet 〉 , which signifieth a sacred ceremony, he understands the Sacrament, and by the Sacrament he understands Christ. Page 791
- 〈 in non-Latin alphabet 〉 he translateth swallowing, which signifieth consuming or spending ibid.
- 〈 in non-Latin alphabet 〉 he translates impiety, instead of ill thoughts, or ill counsel. ibid.
- 〈 in non-Latin alphabet 〉 he translates are presupposed, instead of assumed. ibid.
- Posteri he translates posteriours instead of posterity. Page 236
- Convenire ad Ecclesiam, he translates to agree with the Church, instead of coming from divers parts unto the Church. Page 224
- Suffragator he translates a giver of advice, whereas it signifieth, one that helpeth with his vote or intercession. Page 420
- He knew not that in the figure of Grammar called 〈 in non-Latin alphabet 〉 , one of the substantives is put for an adjective. Page 671
- He understood not the signification of Architriclin. Page 705
- Ignorance in expounding this verse of Virgil, Crimine ab uno disce omnes. Page 742
- He confounds 〈 in non-Latin alphabet 〉 with 〈 in non-Latin alphabet 〉 . Page 798
- Ignorance in Chronology.
- He took the second convocation of Bishops at Constantinople for the first. Page 308
- Ignorance in Geography.
- He saith that Idumea is seated at the West of Judea. Page 385
- He puts Babylon in Assyria, whereas it is in Chaldea. Page 233
- Ignorance in Hebrew.
- He discerned not that sarbet sarbancel are words that signify nothing in Hebrew, and that we must read in Origines Shebet sar been el, that is, the scepter of the Prince of God's children. Page 203
- Onias he interprets the strength of the people, whereas it signifieth, God is my strength. Page 191
- Rabbi he interprets many, whereas it signifieth Master and Doctor. Page 321
- He was mistaken when he put Sammai before Hillel. Page 156
- Ignorance in the Fathers and Church-history.
- He affirmeth ignorantly, that before Jerome's time none of the Latin or Western Church rejected the Book of Maccabees. Page 196
- He mistakes a particular Council assembled in Italy for the Council of Serdica. Page 300
- He mistakes the Council of Rome under Damasus for that of Constantinople, and Theodosius for Gratian. Page 306
- He affirmeth falsely that Flavianus and Paulinus were cited to Rome by the Pope. Page 316
- And that Chrysostom appealed to Innocent the I. by Letters. Page 320, 321
- He understood not that word of transmarinas Ecclesias in the 162. Episte of St. Austin. Page 304
- He thought that the Councils of Christians gave Laws to the Pagans. Page 405
- That Christ spake Greek, and used the word 〈 in non-Latin alphabet 〉 among his disciples. Page 5
- That in the ancient Church an inferior could not excommunicate one greater then himself. Page 244
- That all the Churches of the Empire were called suburbicary. Extream ignorance! Page 273, 274
- He mistakes one Alnulfus for another. Page 330
- He falsely supposeth that the Council of Serdica was held part, or an Appendix of the Council of Nice. Page 298, 334
- And that the Roman Church cited the Canons of Serdica, as belonging to the Council of Nice. Page 334
- Great ignorance in History, to believe that the Bishop of Rome in St. Austin's time had the power to send bands of soldiers into Africa. Page 336
- He saith that a Bishop of Alexandria was absent, when the same was dead, and his See vacant. Page 371
- Ignorance about the names of Emperors, set in the title of Imperial Laws. Page 363
- He confoundeth the whole History of Sylverius and Vigilius, and makes the Eutychian letters of Vigilius to be written before the death of Sylverius, though they were written a long time after. Page 385
- He was ignorant of the origin of Lent, and of the sense of the word Quadragesima. Page 517
- He knew not what women were those Associate or Adjoyned, that are mentioned in the Council of Nice. Page 485
- Against all reason and likelihood he makes the first Council of Constantinople, which was universal, to be but an Appendix of the Council of Rome, which was particular. Page 306
- Images of God made by the ancient Heretics. Page 39
- Images of God. The old Heathen Romans had no Images of God, for the space of 170. years. Page 436
- It is but lately that the Roman Church hath begun to make images of God. Page 437, 438
- Impious excuses brought for that. In what habit God is represented. Page 438
- The Emperor Adrian built Churches without images for Christians. Page 441
- The Heathen excused their images with the same reasons as are used now in the Roman Church. Page 39
- The Heathen called Images the books of Idiots. Page 39 449, 450.
- The attire of Images is derived from Paganism. Page 51
- Of the words Image and Idol. Page 437
- The Jews have abhorred Images ever since they returned from the Captivity of Babylon. Page 439
- The ancient Christians had neither Images nor Painters. Page 440
- The Eliberin Council prohibits Images, and is therefore taxed by Melchior Cano of imprudence and impiety. Page 441
- They are condemned also by the Council of Franckford. Page 445
- And by that of Paris. ibid.
- Eusebius calls the images of Cesarea a Pagan custom. Page 442
- Epiphanius, Ambrose, Jerome, Austin, condemn images, Page 442, &c.
- We object the same things as the Fathers did against the images of God and Saints. Page 442
- The second Council of Nice commands the adoration of Images. Page 445
- Paps of flesh grow upon the image of the Virgin Mary. Page 635
- The eighth Council of Constantinople commands that the image of Jesus Christ be adored. Page 27
- The Doctors of the Roman Church will have us to adore the Cross with the cult of Latria. Page 446
- Birth and progress of Images. Page 451, 452
- What moved the Popes to be Patrons of Images. Page 452
- Image of Jesus Christ in Cesarea of Philippi. ibid.
- Reasons of the Roman Church for the adoration of Images. Page 448
- Custom of covering images in Lent, whence it came. Page 771
- Why Images were removed from the Temples of the Reformed Churches. Page 811, 812
- Immortality of the soul, proved out of the five Books of Moses against Du Perron. Page 160
- Impossibility of being without sin, doth not excuse the sinner. Page 474
- Incense in Churches, Lactantius and Arnobius despise it and jear it. Page 444
- Of Indulgences and treasure of the Church. Page 463, &c.
- Horrible abuse in Indulgences. Page 464
- What a plenary indulgence is. ibid.
- Indulgences disgrace and clip the benefit of Christ. Page 467, 468
- Many Doctors of the Roman Church confess that the doctrine of Indulgences is new and unknown to Antiquity. Page 466, 467
- Why the Ancients speak so seldom of Indulgences, and the new Doctors so often. Page 466
- Signification of the word indulgence in the ancient Church. Page 568
- Indulgences to the dead by way of suffrages. Page 579
- Judgment of Cajetan, Roffensis, and Navarrus about Indulgences. Page 580
- Effect of Indulgences. Page 621
- Innocent the first, Bishop of Rome, did not make himself judge of the cause of Chrysostom, and could not help him. Page 320
- His Deputies to the Emperor are sent back with contempt. ibid.
- He never excommunicated the Emperor Arcadius, nor Eudoxia his wife. Page 321
- He excommunicates Atticus Patriarch of Constantinople, who kept his place nothing the less. Page 323
- His Epistles inserted among those of Austin, are absurd and suspected of falsehood. Page 342
- Error of Innocent about the necessity of administering the Eucharist to infants, Page 343, 344
- His ignorance and his Decretal forbidding Clerks to marry. Page 207
- Innocent the third Excommunicates John King of England, deposeth him and puts England in interdict; bestoweth it upon Philip August, upon condition of conquering it. He receiveth homage from King John, and makes England a Fee of the Roman Church, and the King his vassal. Page 636, &c.
- He publisheth the Croisada between the Waldenses and Albigenses. Page 638
- He excommunicates the Barons of England. Page 639
- He assembleth the Council of Lateran where Transubstantiation is established, and the power of dispossessing Princes is attributed to the Pope, and a degree of glory in Paradise is given above other Saints to them that should cross themselves for the voyage of Syria. Page 639. 28, 29
- His ignorance in deriving the word Pascha from passion. Page 168
- He saith that the suffrage of Saints is necessary to us. Page 418
- He did not believe the absolute necessity of the Baptism of water. Page 670
- Innocent the fourth his Wardrobe is burnt, and in it his Charter of England. Page 649
- His arrogant words against the Kings of France and England. Page 649
- He makes a Sermon at Lions. ibid.
- He deposeth the Emperor Frederick the second. Page 650
- His death. Page 657
- Intention requisite in him that conferreth the Sacrament. Page 108, 109, 576, 674
- Intention habitual or virtual. Page 802
- What the Interdict is in the Roman Church. France put under an interdict, by Pope Julius the second. Page 33
- An Interdict put upon Normandy by Walter Archbishop of Roven for the space of two years. Page 635
- The person of Lewis the seventh of France put under an interdict by Pope Eugenius. Page 632
- An interdict put upon England. Page 636
- The Roman Church is not an infallible interpreter of Scripture. Page 64. &c.
- Two sorts of judges of the sense of Scripture. Page 65
- Many things in Scripture need no interpretation. Page 64
- Seven differences between our interpretations, and them of the Roman Church. Page 67
- Impious and profane interpretations of the Roman Church. Page 68
- Investitures causes of great troubles under the Papal Empire. Page 33. 629, 630, &c.
- Pope Paschal yieldeth the investitures to the Emperor Henry the fifth. Page 632
- Invocation of Saints. See Saints.
- Du Perron confesseth that in the Fathers before the first Council, no invocation of Saints is to be found. Page 409. 388
- Difference between the Intercession and the invocating of Saints, and that Du Perron confounds those two things. ibid.
- Paction of Cyprian with Cornelius that the first deceased should pray for the outliver. Page 393
- That Saints must not be invocated, Page 402, &c.
- Invocation of Saints condemned by the Fathers. Page 406, &c.
- Especially by Origen. Page 407, 411, &c.
- Chrysostom contrary to it. Page 420, &c.
- Some places in Chrysostom falsified to establish the invocation of Saints. Page 422, 423
- Athanasius contrary to praying to Saints and Angels. Page 423, &c.
- Austin contrary to the invocation of Saints. Page 424
- And Epiphanius. Page 425, &c.
- And Jerome. Page 426
- John King of England quarrels with Pope Innocent the third, about the election of an Archbishop. Page 636
- John deposed by the Pope, and his Kingdom given to Philip August for the remission of his sins. ibid.
-
King
John
humbleth himself, and makes his Crown tributary to the Pope. Page 637
- He makes homage to the Pope. ibid.
- Kneels before the Archbishop to obtain absolution. Page 638
- Sends to Admiral Murmelin Mohammedan to crave help against the Popes oppression. Page 638
- He makes a second Homage, and gets the Charter renewed, which is sealed with gold. ibid.
- Pope John the tenth, a man of prodigious wickedness. Page 101
- John the twelfth deposed by the Emperor Otho for his crimes. Page 101
- Taken in adultery, and so beaten by the Devil, that he dieth of it. ibid.
- Createth infants Bishops; Drinks the Devils health, &c. ibid.
- John the fifteenth, having killed two Popes, gets the Popedom by violence and bribery. Page 102
- John the eighteenth buyeth the Popedom. ibid.
- John the two and twentieth, electeth himself Pope. Page 106
- Denieth that souls see God before the resurrection. Page 106
- He is excused by Bellarmine. Page 393
- John the three and twentieth, deposed. He denied the immortality of the soul. Page 99
- John of Antioch deposeth Cyrillus of Alexandria, and Cyrillus in revenge deposeth him. Page 349
- Josephus makes Hercules, the Monster killer, son in Law to one of Abraham's daughters. Page 187
- Irenaeus, some of his opinions not approved by the Church of Rome. Page 136
- Du Perron in the fifth chap. of the fourth Observation against King James, p. 719. saith that Irenaeus said such things, which had he said in our days, he should be held an Arian. ibid.
- A man is irregular if he cannot drink wine, or if he be gelded, not if he be a Sodomite. Page 564
- The Jubilee was instituted by Pope Boniface the eighth. Page 29
- It is the most famous, and the most lucrative Fair of Babylon. Page 29
- The Book of Judith is fabulous. Absurdities of the said Book. Page 178, &c.
- It is not Canonical. ibid.
- Julius the first, Bishop of Rome, chosen Arbitrator in the cause of Athanasius against the Oriental Bishops, abuseth his authority. Page 290, &c.
- The Oriental Bishops rebuke him for his audaciousness. Page 291
- And tell him that all Bishops are equal. Page 291
- Justin Martyr his opinions, in which he is dissenting from the Roman Church. Page 131
- Justin the Emperor makes the Patriarchs of Constantinople to bow under the Bishop of Rome, and causeth the name of Acacius to be rased out of the Diptychs of Constantinople. Page 379
- Justification by faith alone, is odious to the Roman Church. Page 132
- The Emperor Justinian made many Laws and Constitutions about Christian Faith and Ecclesiastical Policy. Page 380
-
K.
- OF killing Kings rather then reveal a Confession. Page 542. &c.
- Kings and Emperors degraded and deposed, and their Crowns enslaved by Popes. Page 545
- The Council of Constance speaks not of Kings, and secureth not their life. Page 546
- The power of Kings is of divine institution. Page 548
- By the Kingdom of heaven often the Church is understood. And the keys of the Kingdom of heaven are the power to Govern the Church. Page 556, 557
- Two sorts of keys in the word of God. Page 556, 557
- The key of the Kingdom of heaven signify the Government of the Church. Page 557
- Abuse of the keys in the Roman Church. Page 573, &c.
- The power of the keys is given to all the Apostles. Page 224
-
L.
- LActantius his opinions in which the Roman Church dissents from him. Page 142
- He condemneth Images. Page 441
- He calls them great puppets before whom incense is burnt. Page 444
- Latria and Dulia, in what sense St. Austin us • t • that distinction. Page 431
- The Roman Church in the Psalter of the Virgin Mary deferreth unto her the service of Latria. Page 434
- Absurdities of the distinction of Latria and Dulia. Page 446, 447
- The Narrative of Lazarus and Dives is not an History but a Parable. Page 399
- Lent is not instituted by God. Page 515
- Texts of Scripture upon which Du Perron groundeth Lent. Page 515, &c.
- True origin of Lent. Page 516
- Diversity of customs about Lent. Page 517, &c.
- Lent is little observed by the Pope, and Cardinals. Page 521
- The Emperor Leo makes a Law that the Church of Constantinople be the first of all Churches. Page 363
- Leo the ninth Pope is overcome in battle, and taken. Page 103
- Liberius Bishop of Rome submitteth himself to Athanasius. Page 301
- He is sent into exile by the Emperor. ibid.
- He fell into the Heresy of the Arians, and subscribed their confession. ibid.
- The Limbus of infants came from the Pelagians. Page 44
- Confutation of Limbus. Page 669, &c.
- A Bishop of Lincoln calls the Pope Antichrist, and detesteth the Roman Court. His Letters to Pope Innocent the fourth. Words of indignation of the Pope against him. Being dead he appeareth by night to Pope Innocent the fourth, who dieth out of fright at that apparition. Page 656, 657
- Linus first Bishop of Rome after St. Peter. Page 240
- Liturgy of Ethiopia described out of Alvarez. Page 775
- Lewis the seventh of France, excommunicated by Pope Eugenius, and his person put under an interdict. His oath upon relics. Of which oath he is absolved by Bernard Abbot of Clervaux. His unfortunate voyage into the Levant. Page 632
- He passeth into England to visit the relics of Thomas Becket. Page 635
- His vows and prayers to Thomas to avoid the perils of the sea. ibid.
- Lewis the eighth of France, son to Philip August passeth into England to the help of the Barons. Page 640
- Lewis the ninth stops the moneys levied in France by the Pope. Page 646
- He buyeth with a great sum of money the crown of thorns from Baldwin Emperor of Constantinople, and from the Venetians a piece of the true Cross. Page 446
- He meets with Pope Innocent the fourth at Clugny, and another time at Lions, whence the King returneth with great indignation. Page 650, 651
- The Pope gives him leave to levy upon the Clergy the tenth part of their revenue. And he to requite him, giveth the Pope leave to levy the twentieth part for three years. Page 652
- He prohibits the Popes exactions, and sends back his Legates with division. Page 653
- He imbarques himself at Marseille for the voyage of the Holy Land. Ill success of his affairs. His imprisonment. The mourning of France, which at the same time is exhausted with the Popes exactions, who thereby hindereth the Kings relief. Page 654, 655
- Lamentation of the French people. ibid.
- Lewis the ninth commandeth that the Pope be expelled out of Lions. Page 655
- Lewis the twelfth assembleth a Council at Pisa against Pope Julius the second. Page 33
- Lewis Vives complaineth of the superstition of Christians about serving the Saints. Page 429
- The Moral Law is nothing else but the Law of Nature. Page 439
- Confutation of the Looking Glass in the essence or face of God. Page 388, 389
-
M
- THe Book of Maccabees is fabulous, and full of absurdities. Page 185, &c.
- St Paul excuseth not the lowness of his style, as the Author of the second book of Maccabees. Page 190
- Opinion of Gregory the first, about the Maccabees. Page 207
- Christ, Joh. 6. speaks not of the Sacrament, or of oral manducation. Page 705
- Comparison between the corporal and the spiritual manducation. Page 708
- The oral manducation exposeth Christ to contempt, and is full of contradictions. Page 708, 709
- All the Fathers acknowledge a spiritual manducation of Christ, and reject the corporal. Page 751
- St. Austin more then any. Page 752, 753
- The wicked eat not the flesh of the Lord. Page 754, 755
- The Fathers of the Old Testament ate the same meat as we do. Page 760
- The Fathers acknowledge the same participation to the body of Christ in Baptism, as in the Lord's Supper. Page 767
- The Spiritual manducation is real. Page 791
- Christ in the Communion is eaten and apprehended by faith in the Sacrament as dying for us. Page 790
- Reason why the Fathers never speak of eating the Godhead. ibid.
- Manfred Son to Frederick the second, defeats the Popes Army, who causeth the Croisada to be preached against him. Page 657
- St. Margaret never was in the world. Page 400
- Marosia and Theodora, Harlots, have long ruled the Papal See. Page 99
- Marriage. See Celibate.
- The dissolution of Marriages sprung from ancient Heretics. Page 50
- They that have not the gift of continence, ought to marry. Page 469 &c.
- Prophets and Apostles married. Page 470. &c.
- M • rriage cleared from the disgrace which Du Perron puts upon it. Page 470, 476
- Marriage of Clerks approved by the Council of Nice. Page 484
- Baronius and Du Perron confess that in the time of the Apostles, Bishops were married. Page 478
- Marriage of Clerks approved by the Eliberin Council. Page 487
- And by that of Gangra. Page 488
- And by the Emperor Constantine. Page 488
- And by Syricius, Socrates, Jerome. Page 488, 489
- And by Epiphanius Page 489, 490
- And by Athanasius, Theodoret, Austin, Pope Pelagius, Isidorus. By the Council of Anjou, and by that of Trulla. And by Pope Gregory the first. Page 490, 491, 492
- Examples of Bishops married. Page 492, &c.
- Synesius Bishop of Cyrene married. Page 493
- Confession of the Adversaries. Page 494, 495
- The marriage of Clerks is hold less tolerable in the Roman Church then fornication and Sodomy. Page 479
- St. Martial a supposititious Saint that never was, is put in the number of the Apostles by that intruder and wicked Pope, John the twentieth. Page 103. 399
- Pope Martin the fifth, his proud titles. Page 32
- Another Martin is the plague of England, the executioner of the Popes horrible exactions and extortions in England. Page 648
- The Mass is contrary to Christ's institution. Page 37
- Impious prayer in the Mass. Page 413
- One cannot tell what the Priest breaks in the Mass. Page 696
- Nor what is poured in it. Page 698
- Of the two cups. Luke 22. Page 699, 670
- Opposition of the Mass with the Lord's Supper. Page 701
- Examination of the Mass by the Institution of the Lord's Supper. Page 702, &c.
- That Mass which is called Secret, was unknown in the ancient Church. Page 146
- The Sacrifice of the Mass serves only to remit the temporal pain of sins already pardoned. Page 683
- Why part of the Mass is said in a low voice, and with a deep silence. Page 747
- Why the Mass is said in Latin. Page 828, &c.
- Clauses of the Mass which would offend the hearers if they were understood. Page 828, 829, &c.
- In the Mass Christ is compared to a beast. Page 829
- The Canon of the Mass is contrary to transubstantiation. Page 730
- Efficacy of the Mass ex opere operato. Page 802
- Private Masses are contrary to Christ's institution, to the practice of the ancient Church, to the Canons of the Roman Church, and to the very words of the Mass. Page 804
- Shamefull traffick of private Masses. Page 804, 805
- Miracles are no marks of the true Church. Page 114
- Of the miracles of Heretics. Page 114
- Of false miracles. Page 115
- The Government of the Universal Church must not and cannot be Monarchical. Page 211. &c.
- Monks, when the Monastical profession began at Rome and in Gauls, and by whom. Page 318
- Monks of Syria and Egypt Anthropomorphites. Page 501
- Their origin and discipline. Page 500
- Their rules grounded upon Scripture curiously applied. Page 501
- They durst not piss without leave. Page 501
- Were beaten by the devil. ibid.
- Their beginning at Rome. Page 501
- The people of Rome abhorred them. Page 502
- The Montanists were authors of austere fasts. They disputed with the Orthodox Christians with the same reasons that the Romanists use against us. Page 507
- The multitude and large extent is not a mark of the true Church. Page 111
- Du Perrons reason against us for it. Page 113, 114
- The mystery of the Sacrament was hid to the Penitents and Catechumens. Page 146
- The Church ought not to be troubled about a question of meats. Page 505
- Abstinence from meat is a weakness. Page 506
- Distinction of meats abolished by the Apostle. Page 506, 507
- Yet we must use it to edification. ibid.
- Ancient Heretics excused their distinction of meats with the very reasons of the Roman Church. Page 508
- Of the prohibition of blood, and things strangled. ibid.
- The Council of Ancyra forbids abstinence from flesh. Page 509
- Meats unclean by the Popes judgment. Page 512
-
N.
- Navarrus his judgment concerning Indulgences. Page 579
- Nectarius is created Patriarch of Constantinople without the advice of the Patriach of Rome. Page 308
- He abolisheth the Penitentiary Priest and the secret Confessions without the advice of the Bishop of Rome. Page 311
- Nestorius being Patriarch of Constantinople, governeth the Church of all the world. His heresy and his condemnation. Page 346
- He is banished by the Emperor by the advice of John of Antioch. Page 352
- Nicolas the first Pope denieth the truth to be in the multitude. Page 112
- He falsifieth a Canon of the Council of Chalcedon. Page 359
- He abuseth Scripture to maintain the Popes primacy. Page 360
- He attributes to Christ infirm actions. Page 504
- Pope Nicolas the second, reduceth the Church of Milan to his obedience, and takes from the Clerks their wives, Anno Christi, MLVIII. Page 314
- Novatus and Novatianus, both of them Schismatics. Page 247
- Novatian chosen Bishop of Rome by a clandestine election. Page 247, &c.
- He admitteth not those that are fallen to a public penitence. Page 661
- An Interdict put upon Normandy, for the space of two years by Walter Archbishop of Roven. Conditions of agreement between him and King Richard. Page 635
-
O.
- THe Ambrosian Office different from the Roman. Page 313
- And was more esteemed then the Roman for a great while: till the year 771. when Pope Adrian condemned the Ambrosian Office. Page 313
- A trial of both the Offices by a miracle. ibid.
- The Ambrosian office lasted till the time of Charlemain. Page 845
- The Mozarabick Office abolished in Spain about the year, MLXXX. and the Roman established. Page 314, 845
- Oath. The Roman Church swearing by the Creatures, imitateth the ancient Heretics. Page 44
- The ancient Christians did not swear at all. Page 128
- The Pope dispenseth from Oaths. Page 27, 99
- How religiously an oath ought to be kept. Page 100
- Oath of Bishops in their consecration. Page 37
- Offerings of the people upon the holy Table, and how they were disposed. Page 768
- The Form of the Ordination of Readers in the Roman Church. Page 825
- The holy Orders in the Roman Church, how uncertain, being grounded upon the intention of him that conferreth them. Page 108
- Origen is against the invocation of creatures. Page 411
- Judgment of the ancient Church about Origen. Page 411, 412
- None of his adversaries ever blamed him for rejecting Images, and Transubstantiation, and invocation of creatures. Page 412
- Praises of Origen's Books against Celsus. Page 413
- He rejects Images. Page 441
- And Transubstantiation. Page 723
- Du Perron is very sharp against him. Page 411, 724
- The Ossenian heretics taught to pray in dark words. Page 810, 811
-
P
- PAganism and Papism how like. Page 52, 53
- God never forgiveth the fault, but he remits the pain. It is false that in sin there is both poena & culpa. Page 595
- Three sorts of pain. Page 592
- Pain of loss, and pain of sense. Page 669
- How the Archiepiscopal Pall is made, and for how much it is sold. Page 110
- Council of Paphnutius Bishop of Thebaid, about the marriage of Priests, followed by the first Council of Nice. Page 484.
- In what sense Pastors forgive sins. Page 551, &c.
- The repenting sinner hath obtained pardon of God before he presents himself before the Priest. Page 552
- Pastors cannot forgive sins in God's judgment. Page 555
- Confession of the Adversaries. Page 563, 570
- Testimony of Fathers. Page 567, &c.
- Pardon of sins in the Roman Church is separated from the preaching of the Gospel. Page 577
- Pardon upon condition of committing some wicked act. Page 587, 588
- God pardoneth not by halfs. Page 593
- Parish. What that word signifieth in the ancient Church. Page 366, 367
- Pope Paschates the II. his cruelty to Henry the IV. How Henry the V. used him, and made him quit the investiture. Page 104, 632
- Four Patriarchs equal in power, pretending that to each of them belonged the care of all the Churches of the Empire. Page 295
- Each of them qualified Head of the universal Church. Page 295
- All of them together held for one Head of the Universal Church of the Empire. Page 296
- What the Patriarchs were. Page 366, 341
- Their Order changed in the I. Council of Constantinople. Page 308
- And in that of Chalcedon without the advice of the Bishop of Rome. Page 367
- Paulin and Flavian competitors of the Bishopric of Antioch. Page 316
- Popery imitates Pelagianism. Page 43
- Africa troubled by the heresy of Pelagius and Celestius. Page 324
- Signification of the word Penitence in holy Scripture. Page 658 &c.
- In the Fathers the word Penitence is found in the singular number only. Page 661
- The Fathers call public penitence exomologesis, and a second plank after the shipwreck. ibid.
- The Fathers take the word Penitence two ways. Page 660
- Four degrees of Penitence in the ancient Church. Page 524, 525.
- The ordering of public penitence in the ancient Church. ibid.
- The penitence of the Ancients how different from that of the Church of Rome. Page 353, 610, 611, 146, 147
- The Fathers speak not of secret absolution. Page 553
- When bodily penance was first exchanged for pecuniary. Page 104
- Extravagant penances. Page 585. &c.
- To whip ones self singing. Page 586
- Penitence without satisfaction. Page 587
- Redeem satisfaction with money. ibid.
- The way how to be dispensed from penances imposed by the Priest. Page 612
- Leo the X. condemneth Luther for saying that a new life is the best penitence. Page 659
- Amendment of life is better then bodily penances. Page 659
- The Novatians admitted not those that were fallen to public penance. Page 661
- Tertullian and Ambrose were of opinion that penitence can be done but once. ibid.
- Impious penances. Page 587, 588
- Of the Sacrament of Penitence. Page 555
- It is very lucrative to the Church of Rome. Page 673
- Du Perron placing the Sacrament of Penitence in the Absolution only, contradicteth the Councils of Florence and Trent. Page 533
- The parts of the pretended Sacrament of Penitence are no Sacraments, nor parts of a Sacrament. Page 534
- David's penitence was no Sacrament. ibid.
- There is no Sacrament of penitence. Page 635. &c.
- In the 20. of Joh. ver. 23. Whose sins soever you pardon, &c. the Sacrament of penitence is not instituted. Page 552, 553
- The Jesuit Pererius opposeth the consent of the Fathers upon the point of Predestination. Page 127
- Du Perron his Journey to Rome. Page 109
- His behavior in the States of Paris. Page 544
- Summary of his Speech to the States. Page 545
- His ignorance in correcting Erasmus and Calvin. Page 232
- His ridiculous distinction between the negotiating and the judiciary person of the Pope. Page 329
- He saith that God marketh or sealeth the Elect, not in them, but in himself. Page 9
- He saith that the merit of Faith is greater, where there is less intelligence. Page 46
- He confesseth that by the communion under one kind, the signification of the Sacrament is diminished. Page 802
- He makes bold to condemn all the Bishops of Africa, among whom were those holy men, Aurelius and Austin. Page 335
- He blames the Emperor Constantine for not deferring enough to the Pope. Page 339
- The absurd interpretation which he giveth to the 8th. Canon of Chalcedon. Page 372, 373
- Notorious absurdities of Du Perron upon the prayer for the dead in the Mass. Page 458
- He frameth an absolute Faith and a relative Faith; a Faith Theological, and a Faith not Theological. Page 433
- He alledgeth Scripture in derision of Lent. Page 515, 516
- His absurd proofs for St. Peters Primacy. Page 235, 236
- He saith that the word substance signifieth the accidents. Page 727
- He speaks of St. Austin's Treatises upon St. John with contempt. Page 758
- He disputes against St. Austin. Page 762
- He proves by the Quatrains of Pibrac, that the Apostles sitting at the Table adored the host. Page 776
- He holds that the spiritual manducation is done without the soul. Page 789
- His manner of disputing, and what controversies he avoids with all his power. Page 550, 551
- He saith that God, after the Consecration, preserveth the bread in the universal latitude of being. Page 720, 721
- To excuse that Prayer on the Mass for the souls that sleep in peace, he saith that they sleep in peace, not in regard of themselves, but in regard of the Church. Page 458
- He calls Purgatory a Metaphorical fire. Page 460
- He accuseth Scripture of absurdities. Page 160
- He saith that the greater the ignorance is, the greater is the merit of Faith. Page 812
- Impious doctrines of Card. Du Perron.
- His impious Exposition of the Text Tu es Petrus, &c. Page 221
- He accuseth the Apostles of ignorance. ibid.
- He saith that this proposition, The Church is founded upon Christ, is not a proposition of perpetual truth, and that it was not from the beginning. Page 221, 222
- He makes two sorts of Christian Faith, absolute and relative. Page 404
- He accuseth the Fathers of dissimulation and hypocrisy. Page 413
- He saith that one should suffer his King to be killed, yea and Christ himself, rather then reveal a Confession. Page 543
- He maintaineth that the Church hath authority to change the Commandments of God, and to dispense from them 70. Page 795 797
- And that the Church may add unto Scripture. Page 148, 149
- He makes two sorts of redemption of our souls; the one original, the other applicative. Page 691
- He maintains that in the Books of Moses the immortality of the soul is not to be found. Page 160
- He hath gathered all the absurdities that he could pick out of Scripture. Page 175
- He maintains that the precept of the Apostle, Let the Bishop be husband of one wife, was but for a time. Page 478
- In the same manner as in his Speech to the States of Paris, he maintained that the Apostles command, Let every soul be subject to the higher powers, was but provisional. Page 548
- He saith that the Sacraments of the Old Testament were but vain monuments and cenotaphia. Page 763
- St. Peter had no Successor in his power over the Universal Church. Page 95
- Comparison of St. Peter and the Pope. Page 97. &c.
- St. Peter had no power of jurisdiction over the other Apostles; and in what sense he was the first among them. Page 214
- Authorities of Fathers upon that subject. Page 216, &c.
- Examination of the Text, Thou art Peter. Page 218. &c.
- And of this, Simon lovest thou me? Page 224
- How St. Peter is the foundation of the Church. Page 220, 221
- Of St. Peters fabulous combat with Simon Magus. Page 227, 228
- Fables about the death and form of punishment, and burial of St. Peter. Page 230
- Athanasius saith, that his throat was cut, not that he was crucified. Page 230
- The next successors of St. Peter at Rome are doubtful. ibid.
- Absurd proofs of Du Perron for the Popes primacy. Page 232, &c.
- It matters not for the Popes primacy, whether St. Peter was at Rome, or died there. Page 226
- Reasons that make us doubt of St. Peters abode at Rome. Page 227, &c.
- The time of his abode at Antioch and Rome cannot be found. Page 232. 233.
- Three Chairs of St. Peter, and all three equal, by the confession of Gregory the first. Page 226
- St. Petronel St. Peters daughter. Page 470
- Petrus Rubeus raiseth three thousand pounds for the Pope in Scotland. Page 647
- Popery imitates Pharisaism. Page 42, 43
- Pharisees and Scribes were not the same order. Page 156
- Philip August King of France hath England given him by Pope Innocent the third, for the remission of his sins, upon condition of conquering the same, with his own costs and danger. Page 636, 637
- He raiseth for that end a powerful Army, but is prohibited to go on that work by the Pope, who doth not defray his charges. Page 637, 638
- His generous language, upon that the Pope called England his patrimony. Page 638
- Against the Popes will he sends his son Lewis to help the English Barons. Page 640
- The Emperor Phocas peferreth the primacy to Boniface the third. His parricide approved by Pope Gregory the first. Page 381
- Pope Pius the second acknowledgeth, that in the first Ages the Roman Church was little regarded. Page 245
- He confesseth that the ancient Councils were convocated without the Popes authority. Page 251, 252
- His opinion is, that wives should be restored unto Clerks. Page 495
- Polycarpus Bishop of Smyrna comes to Rome and conferreth with Anicetus Bishop of Rome. Page 242
- Being dead a Martyr, the Jews fear lest he be adored by the Christians. Page 406, 407
- Polycrates Bishop of Ephesus resisteth Victor Bishop of Rome. Page 242
- The title of Summus Pontifex was one of the titles of the Pagan Emperors: Gratian the Emperor quits it. Page 311
- True source and origin of the Popes primacy. Page 367
- Usurpation, and proud titles of Popes. Page 584.
- Arrogant titles of Martin the fifth. Page 32
- Aurelius Bishop of Carthage is called the holy Pope, and his Holiness. Page 329
- The Popes power over the temporal of Princes established by the Council of Lateran. Page 28
- In what time the Pope began to raise his temporal power. Page 323, 324
- By what means the Popes have increased their temporal Empire. Page 629
- The Popes dispense from keeping oaths. Page 72, 99, 100
- The title of God ascribed to the Pope, and the right of Canonizations, and the kissing of his feet, come from the Pagan Emperors. Page 50
- The Popes give a glory to some above the other Saints, and bear themselves as accusers in the day of Judgment. Page 29
- They dispense of the precept, Poenitentiam agite. Page 575
- They dispense against the Apostle, and change the commandments of God. Page 37, 71, 564
- The Pope is called the foundation of the Church. Page 97
- He assumeth the power of adding to the Symbol. Page 148
- Impious titles that Thomas Aquinas gives to the Pope. Page 573
- Why the Popes would never be present at Universal Councils. Page 349
- Why Popes entering to the Popedom, and taking a new name, never take the name of Peter; yea if one had the name of Peter before he was Pope, he leaveth it. Page 98
- Two Popes, Liberius and Felix, sitting together without a Schism, in the Bishop of Rome's Chair. Page 302
- The Pope is not Successor of St. Peter in the quality of Apostle, or head of the Universal Church. Page 95, 96, 213, &c.
- The first Bishops of Rome were elected by the suffrages of the people. Page 240
- Comparison of the Popes of this time with the ancient Bishops of Rome. Page 98, 99
- All the Countries that Princes conquer to the Christian Faith by force of arms, are challenged by the Pope as his. Page 632
- Popes deposed by the Emperors of Germany. Page 101
- Three Popes deposed in the Council of Constance, An. 1414. Page 107
- Height of the greatness and glory of Popes. Page 98
- Two Popes, Adrian the IV. and Marcel. II. confess that a Pope cannot be saved. Page 108
- Popes excommunicated by other Bishops. Page 360, 361
- The Pope dying asketh absolution of his Confessor. Page 565
- The Pope forgiveth himself. Page 574
- Impiety of Navarrus, saying that the Pope may sell the remission of sins. Page 578, 579
- Popes Heretics, erreneous, Idolaters.
- Liberius and Felix Bishops of Rome, Arians. Page 302
- Innocent the I. erreth in his opinion that the Eucharist is necessary to infants. Page 99
- Boniface by his Legates brings forth false Canons in the VI. Council of Carthage. Page 329, 330
- Pope Leo 's Legates bring forth in the Council of Chalcedon a falsified Canon of Nice. Page 369
- A false and supposititious Epistle of the Council of Chalcedon to Leo forged in the Popes favor. Page 374
- Real Presence in the Eucharist, and Transubstantiation.
- Exposition of these words, This is my body. Page 701
- How many figures the Romanists forge in this matter. Ibid.
- Circumstances of the action of the Lord's Supper contrary to Transubstantiation. Page 702, &c.
- The end of the Sacrament overthrown by Transubstantiation. Page 709
- Testimony of the Fathers. Page 710, 723, &c.
- The word Transubstantiation established in the year 1214. Page 723
- Of what change the Fathers speak. Page 723
- Canon of the Mass contrary to Transubstantiation. Page 730
- The Fathers call the consecrated bread and wine, signs, figures, tyes, and Symboles. Page 572
- Councils contrary to Transubstantiation. Page 745
- A Canon of the third Council of Carthage contrary to Transubstantiation. Ibid.
- The seventh Council of Constantinople contrary to Transubstantiation. Page 746
- The High Priest of the Church of Israel was a figure of Christ our High Priest. Page 212
- The calling of Priests. Corruption of their charge. Page 89, 94
- A Priest being in mortal sin, may yet give absolution. Page 565
- Priests have not the power to impose bodily or pecuniary pains. Page 611
- The penitentiary Priest abolished by Nectarius. Page 528
- Du Perron did not understand that History. Page 529
- We are sooner heard by our prayers then by the intercession of others. Page 423
- What Prayer is. Page 814
- Prayer must be made with faith and intelligence. Page 814, 815
- Excellent art of the Prayer that Christ gave to his Disciples. Page 815
- Prayer for the dead in the ancient Church was done for another end then to fetch souls out of Purgatory. Page 455, &c.
- The ancient Church prayed for the Saints, Martyrs, &c. Page 456, 457
- Epiphanius expounding the utility of prayer for the dead, saith nothing of Purgatory. Page 457
- The prayer in the Mass for them that sleep, and how Du Perron excuseth it. Page 458
- End for which the Ancients prayed for the dead. Page 458, 459, &c.
- Ancient prayers for those whom they believed not to be in torment. Ibid.
- Prayers for a deceased Cardinal, speak not of Purgatory. Page 462, 463
- Prayers in a language not understood. See Tongue.
- Prayers in a barbarous language and dark words come from the Ossenian heretics. Page 46, 810, 811
- Prayers of private persons in a tongue not known to themselves. Page 813, &c.
- Absurdities which they fall into, that pray in Latin which they understand not. Page 813, 814
- Prayers in an unknown tongue condemned. Page 814, 815
- They are contrary to the practice of the Church of the Old Testament. Page 822
- In the Ancient Church everyone prayed in his own tongue. Page 816
- The ancient custom of praying standing from Easter to Pentecost, is contrary to the custom of the Apostles. Page 163
- Pope Julius the first pretends to primacy by virtue of a Canon which forbids to make ordinances for the Church without the Bishop of Rome. That Canon is examined. Page 292, 293
- That Canon overthroweth the Popes primacy; And the following Popes have renounced it. Page 293
- Athanasius and Meletius governed the Church of all the world. Page 302, 345
- Gregory Nazianzen wished that there had been no Primacy in the Church. Page 302, 303
- The Bishops of Gauls, called head • . Page 305
- Basil deferreth the primacy to the Insular Bishops. Page 304
- Prohibition by the fourth Council of Carthage to call any Bishop Prince of Bishops or Sovereign Bishop. Page 338
- What was the primacy and order among Bishops in Austin's time. Page 340
- Law of Theodosius the second, contrary to the primacy of the Bishop of Rome. Page 341
- Leo the first, in his Epistles takes no other title but that of Bishop of the City of Rome. Page 362
- The Emperor Leo decreeth that the Church of Constantinople have the primacy over all other Churches. Page 363
- The 28. Canon of the Council of Chalcedon equals the Patriarch of Constantinople with that of Rome in all things, even in Ecclesiastical matters. Page 368
- Procession of the Holy Ghost; the dispute about it with the Grecians, proceeds out of animosity. Page 163
- Purgatory came from the Pagans. Page 46
- That Purgatory which the Fathers speak of, is the fire of the day of Judgment, through which they make the Saints to pass, even the holy Virgin Mary. Page 459
- Du Perron seemeth to laugh at Purgatory, calling it a Metaphorical fire. Page 460
- The Fathers hold that souls separated can suffer no punishment. Page 461
- Purgatory of Gregory the first, in Baths and River • , and at the wind. Page 461, 462
- Roffensis acknowledgeth that among the Ancients there was no mention of Purgatory, nor of indulgences to the dead. Page 580
-
R.
- THe Romanists exalt in hyperbolical words the ransom that Christ paid, that they may more speciously debase it. Page 594, 595
- Bellarmine esteemeth not that the satisfaction of Christ be actual. Page 594
- He saith that Christ did not satisfy for our whole pain. Page 594
- What words are used in the ordination of Readers. Page 825
- Reading of Scripture forbidden by the Doctors appointed by the Council of Trent, confirmed by Popes. Page 35, 167
- Herein the Roman Church followeth ancient Heretics. Page 45
- Order taken by the Council of Trent to hinder the reading of Scriptures. Page 167
- God hath commanded the reading of Scriptures. Page 168
- Reading of Scripture recommended by the Fathers, to women, artificers, &c. Page 171, 172, &c.
- The abstinence of the Rechabites makes nothing for the Fasts of the Roman Church. Page 508
- In what sense a man may redeem his own sins. Page 615
- Du Perron makes two sorts of redemption, the one original the other applicative. Page 691
- That applicative redemption is a Chimaera. ib.
- False Religion loveth obscurity; the true, layeth open her doctrine. Page 810
- Another difference. Page 811, 812
- When Christian Religion was spread in Gauls. Page 843
- The Roman Religion holds things for good, which in Civil conversation should be held unreasonable. Page 814
- Relicks for the use of women with child, came from the Pagans. Page 51
- Pope Innocent the 4th. having drained England of money, sends them in recompense a bottle full of Christ's blood. Page 654
- Lewis the ninth, buyeth the Crown of thorns and a piece of the true Cross. Page 646
- In old time the remnant of the sacred bread was either burnt, or given to little children to eat. Page 773
- Reservation of the Sacrament was forbidden. Page 774
- Rest of Esther contains things contrary to the Book of Esther. Page 184
- Earl Richard, brother to K. Henry the third of England, crosseth himself for the voyage of Syria. He detesteth the Popes wickedness. Page 545, 646
- Riculphus was the forger and inventer of Decretals. Page 263, 246
- How the Romans were clad according to their diverse qualities, Page 187
- The Roman was the Language of Country People in Gauls. Page 843
- Whether Rome be called Babylon by St. Peter. Page 233
- The Roman Church must not be called universal. Page 117
- Ruffinus is injuriously handled by Du Perron. Page 244
- Du Perron misuseth him wrongfully about the word suburbicary. Page 273, 274
-
S.
- SAbbath changed into Sunday, even in the Apostles time. Page 162
- How the word Sacrament is taken by the Fathers. Page 731, &c.
- Several significations of the word Sacrament. ibid.
- Du Perron calls the Sacraments of the Old Testament, vain monuments, and cenotaphia. Page 763
- To look upon the Sacrament was forbidden to Catechumens and Penitents. Page 769, 770
- Sacrifice. See Mass.
- What are the true Sacrifices. Page 425
- The Sacrifice of the Eucharist. Page 680, 681
- In what respect the sacrifice of beasts was propitiatory. Page 616
- The Sacrifice of the Mass was not instituted by Christ. Page 681, &c.
- In what sense, and for what reasons the Fathers called the Lord's Supper a Sacrifice. Page 687, 692 &c.
- Du Perron wandereth from the question. Page 680
- An absurd proof of the Sacrifice of the Mass in the Council of Trent, by these words, Hoc facite, Do this. Page 681
- The death of Christ is the only propitiatory Sacrifice for our sins. Page 682
- Of the commemoration, and application of the Sacrifice of Christ. Page 686, &c.
- Opposition of the Mass, with the Sacrifice of the Lord's death. Page 691
- Sacrifices or oblations for sins are no more necessary. Page 683
- The difference between Sacrifice and Sacrament. Page 805
- Holiness in doctrine, which the Romanists put among the marks of the Church, cannot serve the turn of the Roman Church. Page 84, 85
- Difference between the holiness, and the truth of a doctrine. ibid.
- The doctrine of the Roman Church is not holy since it teacheth vices. ibid.
- Saints. See Invocation of Saints and Canonization.
- Before the year of Christ 375. there was no Invocation of Saints. Page 428
- The titles and offices attributed unto Saints, are an imitation of Heathens. Page 51
- The Saints know not our hearts. Page 388, &c.
- Texts of Scripture upon that Subject. Page 389, &c.
- Places of Fathers. Page 391, &c.
- Doubt of Gregory Nazianzen about this question. Page 393
- Imaginary Saints, that never were, are worshipped in the Roman Church. Page 103, 399, &c.
- Old Saints are contemned, and the late ones more esteemed. Page 402
- They that are not yet admitted Saints, are declared Beati, which is a degree and expectative of holiness. Page 401, 402
- The Roman Church is not contented to call upon Saints, but makes them also our Redeemers. Page 429
- Some condemn not invocation of Saints, but think it to be unnecessary. The true honor which ought to be given unto Saints. Page 429
- The incredible fervency of the Roman Church, about the worship of Saints. ibid.
- Lewis Vives complains of it. ibid.
- Bellarmine saith, that the Saints are in some respect our Redeemers. Page 594
- Opinion of the Fathers, that all Saints must pass through the fire of the last judgment. Page 392
- What knowledge Saints have of things done in the world below.
- Opinion of the Fathers about that: Chrysostom and Austin vary about that question. Page 391, &c.
- And Gregory Nazianzen. Page 393
- Du Perron saith, that the Church hath not yet determined anything about that. Page 392
- Saracens abolish the Kingdom of the Goths in Spain. Page 845
- Some kinds of Satisfaction very gentle. Page 586
- Some Satisfactions are crimes. Page 610. 587, &c.
- Two kinds of Satisfaction. Page 590
- The Roman Church holds, that we can satisfy God with our own merit, ex condigno, by equality, and equipollence. Page 591, 605, &c.
- And that God exacteth of us more satisfaction then the rigor of Justice requireth. Page 606
- Unjust Satisfactions. Page 607
- Exchange of bodily Satisfactions into pecuniary. Page 609, 586
- Uncertainty of the Satisfactions of the Roman Church. Page 611
- A sinner may say to a Priest, I will have none of thy penance, for I choose rather to satisfy in Purgatory. Page 612
- A sinner may say to God, Thou wilt pardon me wholly by Christ, &c. But I will not have so great a liberality, &c. Doctrine of Bellarmine. Page 467, 468
- Means to be dispensed from satisfying. Page 612
- Christ's satisfaction is not applied by our satisfactions. Page 613
- Gregory of Valentia despiseth satisfactions, Page 620
- None can satisfy for another. Page 621
- In what sense the Fathers take the word satisfaction, and that they make two sorts of them, the one towards God, the other towards the Church. Page 662
- Satisfaction is made to God by humility, and by craving pardon. Page 663
- In what sense St. Paul saith that he suffers, that which is wanting to the sufferings of Christ. Page 623
- Places of Fathers to that purpose. Page 624
- Confession of Estius, Doctor of Douay. ibid.
- The Pope affirmeth himself to be the Keeper and Steward of the Treasure of the super-abounding satisfactions of the Saints. Page 30
- Saturninus Preacheth the Gospel at Tolosa, An. Dom. 252. Page 844
- Satyrus brother of St. Ambrose not baptized, hangs the Sacrament at his neck, and throweth himself into the sea. Page 769
- Scotland will not receive the Popes Legat, saying that never Legat entered into it. Page 644
- But soon after, another that bore not the title of Legat, entered into it, and exhausted the Kingdom of money. Page 647
- Prohibition to read Scripture. Page 35, 167, 90
- Scripture is contrary to the Church of Rome. Page 36, 37
- Scriptures authority above the Church. Page 55.
- Invectives of the Romanists against Scripture. Page 57, 61
- They compare it to dumb men, and to actors of dumb shows. Page 61
- The Church gives no authority to Scripture. ibid.
- The pretended authority of the Church to interpret Scripture infallibly. Page 64, &c.
- Perfection of Scripture. Page 152
- Testimonies of the Fathers for that purpose. Page 157, &c.
- It is wrongfully accused of obscurity. Page 173
- The Fathers affirm that it is clear. ibid.
- And that it expounds itself. Page 174
- Vindication of the purity of Scripture against Du Perrons accusations and falsifications. Page 175
- Wonderful Arts of Satan to suppress Scripture, or take all authority from it. Page 209
- Blasphemy of Nicolas the first against Scripture. ibid.
- And of Cardinal Ximines against the Hebrew and Greek texts of Scripture. Page 172
- Epithets which the Roman Church gives to Scripture. Page 149, 150
- Confession of the Doctors of the Roman Church for the perfection and authority of Scripture. Page 158
- Whether the learned only ought to read it. Page 168, &c.
- Sixtus Senensis saith, that to give Liberty to Shoo-makers, Fullers, &c. to read Scripture, is casting holy things unto Dogs. Page 170
- Why the people of the Roman Church are frighted from reading Scripture. Page 811
- It ought to be read by all sorts of persons, and in a known tongue. Page 828, &c.
- In the ancient Church the Holy Scripture was set on the Table at the entry of Councils. Page 352
- Instead of that it is laid at the Popes feet in the entry of the late Councils. ibid.
- Pope Gelasius the first, alledgeth Scripture in derision. Page 377
- And maintains that the word of God in the Scripture is not always fulfilled. Page 378
- Scripture wickedly alleged by Pope Hormisdas. Page 379
- Schisms in the Popedom. Page 101, 103, 104, 105, 106, 107
- Schisms between three Popes, Gregory the twelfth, Benedict the thirteenth, and John the twenty-third. Page 107
- Schism between Eugenius and Felix. Page 108
- Schism between Damasus and Ursicius, with much slaughter. Page 302
- Schism between Boniface and Eulalius. Page 327
- Description of Schism and Schismatics: And whether Schismatics can be saved. Page 13, 14
- How God marketh his Elect with his Seal. Page 9
- Papism imitates Semipelagianism. Page 44
- Septimania, The Romans called so in Languedoc, and a little part of Guyenne. Page 844
- Serenus Bishop of Marseille breaks Images. Page 451
- Gregory the first chides him for it. ibid.
- The brazen Serpent was not an Image of Christ, and was not worshipped. Page 439
- Public Service was spoken aloud in the ancient Church. Page 146
- Why it is celebrated in an unknown tongue by Heretics. Page 811
- Public service in a tongue not understood, contrary to the word of God and reason. Page 817
- And to the practice of the Church of the Old Testament. Page 822
- Public Service must be celebrated with a clear voice. Page 820
- The Ancient Christian Church over all the world used an intelligible Language in the public service. Page 823
- In Russia and Moravia Divine service is celebrated in the Dalmatick Language. Page 826
- Among the Abyssins in the Ethiopic tongue. Page 826
- In Greek in Greece. Page 825
- Why Divine Service is said in Latin. Page 826, 827, 828
- How the Latin Service got into France and Spain. Page 843
- How it got into England and Germany. Page 846
-
And into
Africa.
Page 849
- Sidonius Apollinaris, Of him and his Epistles. Page 363
- In all his Epistles to the Bishops of Gauls no trace is seen of the Popes primacy. ibid.
- He attributes to Lupus Bishop of Troyes the titles which the Pope assumeth. ibid.
- He preacheth at Bourges, and complains of the decay of the Latin tongue. Page 844
- Two sorts of signs according to Du Perron, some of a thing absent, some of a present which appeareth not. Page 743
- All signs are helps to know, not hindrances and coverings. Page 743, 744
- Two Simeon's Stilites, and their prodigious lives. Page 500
- Statue erected at Rome to Simon Magus. Page 227, &c.
- He caused his Statue, and that of his concubine, to be worshipped by his Disciples. Page 39
- Simoniack Popes, and therefore unlawful by the Rules of the Roman Church. Page 99
- Why Heresy and Idolatry, and Atheism, and scorning, are not set among mortal sins in the Roman Church. Page 538
- St. Paul had the power to lead about with him a sister, wife, that is, a Christian woman joined to him in Marriage. Page 471
- Ridiculous distinction of Du Perron, who saith that a man that sleeps not in respect of himself, may sleep in respect of another. Page 858
- Socrates the Historian is wrongfully charged with Novatianism. Page 321
- Spiridion a married Bishop. Page 492, 493
- He serveth pork before a stranger in Lent. Page 511
- Spittle in Baptism came from the Pagans. Page 53
- Of the Suburbicary Countries and Churches. Du Perron did not understand that word. Page 274
- Succession of Chairs, that it is not a mark of the true Church. Page 85, &c.
- In what sense Tertullian and Irenaeus prove their doctrine by the succession. Page 87
- Of the succession of the Pastors of our Churches. Page 89, &c.
- The Papal chair was vacant, and without successor for two years. Page 105
- And a little after, two years and a half. Page 106
- Succession of the Papal Chair interrupted for many years, in which, of three contending Popes, one could not tell which was the Lawfull. Page 106. 107
- Succession of the Popedom broken under Eugenius. Page 107, &c.
- The first Bishops of Rome are uncertain. Page 230
- The Succession of the Church consisteth in the Conformity with the Doctrine of the Apostles. Page 86
- Succession of St. Peter in the Primacy is not of Divine Right, according to Bellarmine. Page 211
- Examples in which Superstition changeth the precepts of piety into exterior gestures. Page 658
- Superstition counterfeiteth true Religion, but cannot attain to the purity of conscience, nor to the brightness of truth. Page 626
- Lord's Supper. vide Coena.
- Pope Stephen the eighth condemned by Baronius. Page 100
- Stephen Bishop of Rome calls Cyprian false Christ, and false Apostle. Page 249
- The Book of Susanna is fabulous. The absurdies of the same. Page 183, 200
- Sylverius, he is deprived of the Popedom by Vigilius, who bought it of Belizarius. Page 99
- Sylvester the second, made Pope by a compact from the Devil. Page 102
- Sylvester the third made Pope, being ten or twelve years old. Page 103
- Symmachus recommends Pagan Religion for the Antiquity. Page 119
- 〈 in non-Latin alphabet 〉 , that word signifying an associate or adjoined person, was not understood by Cardinal Du Perron. Page 485, 486
-
T.
- IN old time there was but one Table or Altar in a Church, and that Table of wood, which might be removed. Page 768
- Telesphorus Bishop of Rome, ordaineth the Fast of Lent for the Clerks of Rome. Page 242
- To none but God temples must be consecrated. Page 777
- Our bodies are Temples of God. ibid.
- Tertullian, many of his opinions rejected by the Church of Rome. Page 155
- He condemneth Zepherinus Bishop of Rome. Page 246, 278
- He calls the Roman Bishop, Bishop of Bishops; but it is in scorn. ibid.
- He is contrary to Transubstantiation. Page 733
- How Du Perron corrupteth an excellent Testimony of Tertullian. ibid.
- Opinions of Theodoret not approved by the Church of Rome. Page 140
- Places of Theodoret against Transubstantiation. Page 724, 725
- Vindication of Theodoret against the accusations of Du Perron, and Gregorius de Valentia. Page 726
- Theophania or Christmas day was celebrated in the Church upon the sixth of January. Page 340
- Theophilus of Alexandria a persecutor of Chrysostom. Page 319
- He was not subject to the Bishop of Rome. Page 323
- Thomas Aquinas, his reasons examined about the judiciary absolution. Page 570
- He accuseth Christ of importunity. Page 573, &c.
- He applieth to the Pope that which is said of Christ, Of his fullness we all receive. Page 574
- He saith that the Pope can make a new edition of the Creed. Page 71
- Thomas Becket, being Lord Chancellor, is invested by King Henry the second with the Archbishopric of Canterbury. Page 633
- He retireth to Sens. Excommunicates all that maintain the Kings Rights. Page 633
- In his reconciliation with the King, he makes him twice hold his horses bridle. Page 633
- He is slain by four of the Kings Servants. Page 634
- He is Sainted by the Pope. His relics do miracles. Lewis the seventh of France comes to worship them. Page 634, 635
- Pope Alexanders Letters whereby he commands him to be worshipped. Page 406
- Thuanus, in the first Book of his History describes the abuse of Papal Indulgences. Page 463, 464.
- He makes a memorable Narrative of Cardinal Simia, and Pope Julius the third. Page 109
- Tinel is a custom at Rome to give the posy about, and make the Banket to go from house to house. Page 521
- Tobit is no Canonical Book. Absurdities of the same. Page 178
- Old Heretics grounded themselves upon Traditions, and upon the unwritten word. Page 38
- Of Traditions, and the power of the Church to add to Scripture. Page 148, &c.
- In the Roman Church Traditions are of greater authority then Scripture. Page 149, 209 &c.
- Why Traditions are preferred before the holy Scripture. Page 150
- Moses gave not unwritten Traditions to the people of Israel. Page 153
- What Traditions ought to be received. Page 151
- What Traditions the Fathers admit. Page 162, 163
- Traduction of the Bible. See Version.
- The Roman Church praying in a tongue not understood, imitates the ancient Heretics. Page 46
- The ancient Church over all the world used an intelligible tongue in God's service. Page 128. & seq.
- A strange language is rather a mark of a curse then of a blessing. Page 819
- The Latin tongue was once more usual in Gauls, then that of Gauls. Page 843, &c.
- By what means the Latin tongue came to be used in the Divine Service in France, and Spain. ibid, &c.
- When and how Latin was corrupted. Page 844, 845
- The Latin tongue once usual and familiar in Spain. Page 845
- The Jewish tongue though degenerated from Hebrew, is yet called Hebrew in the New Testament. Page 822, 823
- Traffick of Absolutions and dispensations. Page 35, 557, &c.
- And of the remission of sins. Page 577, 609
- Shamefull traffick of holy things in the Roman Church. Page 578
- Cardinal Tolet excuseth it. Page 578
- Infamous plundering and exactions of the Pope in England. Page 644, 645, &c.
- Merchandize under color of a Croisade, and dispensing from the vow. Page 647
- A no • orious precedent of sordid exaction. Page 653, 654
- Ancient Heretics believed Transubstantiation. Page 49
- The sixth Council of Carthage contrary to Transubstantion, falsified in the Latin Tomes. Page 338
-
V.
- LEtters of the Emperor Valentinian the third, deferring the primacy to the Bishop of Rome. Page 362
- Vices and baseness of that Emperor. Page 361
- The Emperor Theodosius despiseth the Letters of that Monster, written in the behalf of Leo the first, Bishop of Rome. Page 362
- These Letters were extorted. Page 362
- He constrains Hilary Bishop of Arles to yield to Leo. ibid.
-
The Emperor
Valentinian
died without Baptism. Page 670
- Varro condemneth Images of the God's. Page 436
- The Vulgar version authorized by the Council of Trent, is false and full of corruptions. Page 34
- It cannot be comparable to the Hebrew and Greek originals. Page 171, 172
- Anciently the Bible was translated into all Languages. Page 170, 171
- Horrible blasphemy of Cardinal Ximenes, comparing the Hebrew and Grek Text of Scripture to two thieves, and the Vulgar Latin version to Christ. Page 172
- The vulgar Latin version hath falsified the words of the institution of the Lord's Supper. Page 35. 695
- That falsification troubleth the sense. Page 698
- Eight thousand texts corrected in the Latin Bible. Page 34
- In the end of the third chapter of the rest of Esther, the Vulgar version clips a clause, as contrary to the kissing of the Popes Feet. Page 35
- Other corruptions. ibid.
- Veronica, or Christ's face on a cloth being carried in Procession, turns itself the beard upwards. Page 641
- Praying to that clothe. Page 641, 446
- Victor the first Bishop of Rome separates all the Oriental Churches from his Communion for the question about Easter day. Page 242
- The Oriental Bishops, and Irenaeus resist him. Page 242
- His excommunication was without effect. Page 242, 243
- Victor the second and third poisoned in the Chalice. Page 103, 104
- Of the adoration of the Virgin Mary among Heretics. Page 41
- St. Epiphanius sharply rebuketh those that worship the Virgin Mary, and those that call her Queen of heaven. Page 426
- Blasphemy of some that in the Virgin Mary was fulfilled that which Ahasuerus promised to Queen Esther, to give her half his Kingdom. Page 433
- Blasphemies of the Romanists, under pretence of honoring the Virgin Mary. Page 434
- She was not free from sin. Page 129, 130
- Pope Vigilius excommunicated by the Bishops of Africa. Page 244, 335
- He usurpeth the Popedom with money. Page 99
- He kills Sylverius his predecessor. ibid.
- Villa Vincentius, an Augustinian Monk, censureth the Fathers. Page 125
- Vincentius Lirinensis. Page 82, 83
- Virginity, the advantage of it above Matrimony. Page 469
- Whether the Church be always in sight. Page 15, &c.
- The Visigeths in Spain observed the Mozarabick Service. Page 845
- Union, it is not a mark of the true Church. Page 116
- The word unus in Latin, as also 〈 in non-Latin alphabet 〉 in Greek, signify one alone, or only. Page 430▪ 705, &c.
- Vocation of Pastors. See Succession.
- In the time of Christ and his Apostles, many have preached without ordinary calling, as Aedesius and Frumentius in India. Page 90, 91, &c.
- Difference between a charge, and the ways to enter into it. Page 92
- Our advantage in this cause above the Roman Church. Page 93, 94
- An Archbishop of five years of age, Page 101
- Of the creation or election of Popes. Page 108 109
- Means how Cardinals, and other Prelates, attain to their charges. Page 109
- How Archbishops receive the Pall. Page 110
- How and how far vows ought to be kept. Page 473. &c.
- Rashness of the vow of Celibate. Page 474
- Form of the vow of a Novice Dominican when he becomes a Profess. Page 475
- Urban the second usurpeth investitures. Page 631
- Ursula, an imaginary Saint, that never was in the world. Page 390, 400
-
W.
- THe Ancient Church used not a round wafer upon the holy Table, but a good quantity of bread for the whole Congregation to communicate. Page 768
- Scripture takes often the word washing for the remission of sins, and for regeneration. Page 551, 552
- Whip ones self. See Flagellation.
- Of the Widows servants of Churches, and of their vow. Page 473
- The Roman Church puts good works among penances. Page 608
- They are not meritorious. Page 616, 617, &c.
- Wisdom of Solomon, the book so entitled, is Apocrypha, and falsely attributed to Solomon. Page 181
- Absurdities and untruths in it. Page 181, 182
- Austin reprehended for alleging it. Page 199
- It is held to be made by Sirach. Page 199
- St. Austin's opinion about it. Page 204
- Whole habitual, there is no such thing, it is a conceit of Du Perrons invention. Page 82
-
Z.
- POpe Zacharias declareth many sorts of meats unclean. Page 512.
- Zepherinus Bishop of Rome reproved by Tertullian. Page 246
FINIS.