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English Puritan & Reformed

Exposition of Job 32-24

Joseph Caryl (1602-1673) · 377,390 words · 1677 min

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is a vile and odious sin, shown upon six considerations. 313, 314. Great, wise, and rich men most subject to pride. 316 Pride the greatest sin for four reasons. 316. God by various means gives check to pride. 317. Four pride -subduing considerations. 318 Seven means to cure man of pride. 320, 321
  • Protection from sin the best protection. 200
  • Proud men, scornful and contentious 537
  • Property, our property to anything makes us love it the more. 849
  • Providence a continued creation. 165 Not to consider the works of providence, is the mark of an ungodly man. 715
  • Punishment of sin in this life is not equal to sin. 452. Humbled sinners confess their greatest punishments less then their sin. 453. The justice of God in his punishments shown seven ways. 617. Wicked shall not be unpunished. 663. No man ever punished by God beyond desert. 676, 677, 678
  • Purposes of evil, man is very forward to them. 298. Untill God withdraw him, he will go on in them. 300 Five ways by which God withdraweth men from evil purposes. 301 It is a great mercy to be hindered in evil purposes. 302

    • Q

    • Questions, which are unprofitable. 44
    • Quietness of the dead and living, what. 725. Quietness opposed to war. Vide Peace. 732

    R

    • Ransom, who and what our ransom is. 405, 406. The deliverance of sinners by a ransom is the invention of God. 407. God is to be highly honored for this invention. 409. That we are ransomed should mind us of five things. 413
    • Reason, we ought to hear reason whosoever speaks it. 71
    • Rebellion, when a sin may be called rebellion. 857
    • Redemption, the benefit of it set forth two ways. 459
    • Repentance, a truly penitent person is resolute against sin. 826. Continuance in any known sin is inconsistent with true repentance. 827
    • Reproof, there must be proof before there can be reproof. 79. Negative reproofs more easy then affirmative. 229. Reproof to be tempered with meekness. 230. Reproofes should be given with plainness. 230. Reproof to be taken with humble silence. 549. A good man will take reproof with patience. 846
    • Resurrection, shadows of it. 420
    • Revenge, the highest acts of revenge from God are but the awards of justice. 92
    • Rewarding, if the Lord should not reward those that serve him, he were unrighteous. 556. Righteous shall not be unrewarded. 663
    • Rewards both good and evil, such as men are, and according to what they do. 438. What God renders to man according to his work is called a reward in a fourfold respect. 560
    • Rich and poor men of two sorts. 631 What rich men are not, what are regarded by God more then the poor. 632. How men make themselves, and how God makes them rich. 634
    • Right, what it is. 448. What it is to pervert right. 448
    • Righteous, there are three sorts of righteous persons. 4. How a man in a good sense may be righteous in his own eyes. 5. How being righteous in our own eyes, is hateful both to God and good men. 8. A justified person is righteous. 440
    • Righteousness, how it delivers from death. 403. Righteousness twofold. 437. Why the same word in the Hebrew is used to signify Alms and righteousness. 437. Righteousness how it cannot be lost. 439, 440. Several sorts of righteousness. 514 Most dangerous to be proud of or trust to our own righteousness. 516
    • Running with God, and in the ways of his commandments, what it implieth. 544

    S

    • Scorners are the worst sort of men. 536
    • Scorning two ways taken. 534
    • Seals, a threefold use of sealing. 294 Sealing of instruction what it is. 294 295
    • Senators, why so called. 37
    • Season to be observed for speaking. 106 Such speak to most advantage. 108 Season, to hit a right season of speaking very advantageous. 36. Season, the danger of neglecting it. 268, 269
    • Self-love, a bad glass for any man to see himself in. 311
    • Service of God, to account it unprofitable, how sinful. 546
    • Shadow of death, what it signifieth in Scripture. 667
    • Shew-bread, why so called. 435
    • Sick persons should be wisely minded of death. 361. They should pray and desire prayers. 423. A sick man being recovered should report the goodness of God to him. 445
    • Sickness, three expressions gradually setting it forth. 336. Sickness comes not by chance, nor only from natural causes. 341. Sickness brings down the strongest men. 342. Several ends for which God sends sickness. 343, 344. In sickness, all creature-comforts are vain and tasteless to us. 347. Sickness brings great decay upon the body. 351, 352. Sickness, in what sense called a spending time. 356. Sickness makes a wonderful change in man. 358. Sickne • s near the grave; three inferences from it. 361, 362. Other cautions from the nature of sickness. 367, 368.
    • Sight, twofold. 816
    • Silence, or holding our peace, Vid: peace.
    • Sincere persons do not affect to be seen. 770
    • Sin, to say we have no sin, how extremely sinful it is, shown in four things. 202, 203. That shown further. 515. Sin, three things in it. 31. How man is sinned against, God only sinned against properly. 167. All sin reducible to three heads. 198. Sin a defection from God. 198. Sin is a defilement. 199. Sin a hurtful thing, three ways. 201. Every step in sin is a step to misery. 331. What sin is. 448, 450. Sin pretends to bring in profit to the sinner. 454. No good can be gotten by sin. 455. Sin is exceeding dangerous and destructive. 455. Sinners shall confess at last, there is no profit in sin. 456. The heart strongly set to sin. 472, 473. The more easily any man sinneth, the greater is his sin. 537. Sins of others, how they may become ours. 562 Sin unpardoned a great burden, yet by some unfelt. 809. We have many unknown sins. 818. A godly man desires God would show him his sins. 824. A godly man may live free from gross sins. 826. Sin, considered three ways. 827. A godly man may commit sin after sin, but he doth not add sin to sin. 828. The addition of sin to sin a great and most dangerous sio. 830. To sin rebelliously, what. 856. When a sin may be called rebellion, shown in four things. 857, 858. 'It is the burden of a godly man to sin, and 'tis his care not to sin. 858, 859
    • Sinners would but cannot hide themselves either from the eye or revenging hand of God. 669, 670. Sinners would hide themselves upon a twofold account. 670. Four things upon which sinners think themselves hid from God 672, 673
    • Sirnames or titles of two sorts. 126
    • Sleep, what it is. 280. Three words in the Hebrew signifying sleep. 284
    • Sovereignty of God shown. 255, 839 Man is never displeased with what God doth, till he forgets what himself is. 840. Sovereignty of God, in afflicting the most innocent person. 515. The Sovereignty of God shown in five things. 580. Three inferences from it. 581. God hath an absolute power to pull down and set up whom he pleaseth. 683
    • Soul of man why called the breath of the Almighty. 169. The soul floweth immediately from God. 169, 170, 594. Three inferences from it. 170. Soul, put for the whole man. 359
    • Speaker, he that speaketh is at the mercy of his hearers. 530
    • Speaking, twofold. 46. 'It is very painful not to speak in some cases. 114 He that speaketh his mind, easeth his mind. 116. The right end of speaking. 116. To neglect speaking where duty calls very dangerous. 117 A fourfold consideration is to be had of what we speak. 149. We should first try and taste what we are about to speak. 152. Three sorts who speak amiss doctrinally. 156, 157 How or when God is said to speak. 264. Several ways of God's speaking to man. 265
    • Speech, they who have most ability are usually most sparing of speech. 45
    • Spirit, often taken for the soul of man. 51. Spirit of God free, not tied to age nor to any order of men. 66, 67 Spirit, an imposing Spirit how bad. 193. Spirit of God mightily overpowers some men both to do and speak. 114. Why our making is attributed to the Spirit. 162. The Spirit of God is God. 165. Eight reasons from Scripture proving that the holy Ghost is God. 165, 166, 167, 168. The Spirit supplies the absence of Christ in the Church. 685
    • Spiritual things are not understood by a natural or unregenerate man. 275 Two reasons of it. 276. They that are spiritual do not always perceive spiritual things. 277. Three grounds of it. 277, 278
    • Striving, fourfold described. 243. Man is apt to strive with God. 248. Four ways shown in which man striveth with God. 249. Striving with God very uncomely and sinful. 250. Striving with God a presumptuous sin. 251. Striving with God an irrational thing. 252. Striving with God of two sorts. 255, 256. Seven considerations why we should not strive with God. 258. Seven preservatives against striving with God. 259, 260 Three things to be striven with, 261
    • Submission with silence to the will of God always a duty. 479
    • Sufferings, we may not will our sufferings, though we must suffer willingly. 793
    • Suspition, a godly man suspects himself, that he is worse and hath done worse then he knows by himself. 825
    • Sword, put for all violent calamities. 330

    T

    • Talent, not to be hid. 72, 108
    • Teachers, should be leaders. 489
    • Teaching of God twofold. 821. God only can teach effectually. 821. We should pray and wait for the teachings of God. 823
    • Teachableness, or a willingness to learn, shows an humble and gracious spirit. 823
    • Threatenings, it is good to think of them. 139
    • Tongue, he hath a great command over his spirit, that can command his tongue. 208. Tongue an unruly member. 547
    • Troubles, both national and personal at the command of God. 644 Troubles overtake many when they least expect. 645
    • Truth must be held and held to in all cases. 121. Clear truth should be spoken. 158. We should speak truth clearly. 159. Truth to be maintained with all our might. 179. A good man seeks not victory but truth. 487. We should grow up into highest confidences about the truth. 569. Why some truths are and ought to be often repeated. 571, 572
    • Trial, word preached to be tried before it be received. 502. Trial of two sorts. 850. A person tried may be trusted. 851. Trial by affliction. 852
    • Turning back from God, how sinners do so. 700. Three sorts of them, who turn back from God. 700, 701 How some good men, and how all unregenerate men turn back from God. 701. The whole life of a person unregenerate is a turning from God. 703
    • Twice, considered three ways. 270
    • Twice, thrice, what it implieth. 464

    V

    • Vanity of all earthly greatness. 685
    • Vision of God in this life, what it is. 432
    • Visitation or visiting a threefold sense or use of it. 575
    • Unbeliefe a striving with God. 249 Unbeliefe is the root of Apostasy. 704
    • Understanding of man taken two ways▪ 52. God can furnish the weakest man with much wisdom and understanding. 61. In what sense every man hath not an understanding. 602, 604. Three attributes of the understanding. 603. Only a spiritual understanding can receive spiritual things. 604, 605. What we hear we should labor to understand. 605
    • Unity among the Saints, the great argument moving to it. 175
    • Vocation an act of absolute free grace. 397
    • Uprightness of heart in speaking, standing in a threefold opposition. 153 Uprightness of man what it is, and how shown him. 384, 385. Many good men see not their own uprightness. 385. What the uprightness of our state is, and what the uprightness of our life shown. 386, 387. Caution to Ministers about showing man his uprightness. 389

    W

    • Waiting on man, in three cases necessary. 35. Waiting imports three things. 74
    • Walking with God, what. 539, 706, 707. Walking as man, what. 539
    • Warnings, God graciously gives them once and again. 270. We have no ground to expect frequent warnings. 271. No man knoweth how oft he shall be warned. 272. Warnings by words being neglected, blows follow. 339. The punishments of others should be our warnings. 697. 698
    • Water, to drink iniquity like water, what it signifieth. 536
    • Ways of a man twofold. 657. Ways of God twofold. 707. Ways of God not regarded by wicked men. 713 Not to consider the ways of God a great sin. 713
    • Wicked men, they who do like the wicked, shall be dealt with by God as wicked men. 693. The same word signifies to be wicked, to condemn and trouble, why. 726. A good man may in some things and at sometimes act and speak like a wicked man. 855. Every man naturally is wicked, yea a man of wickedness. 855
    • Will, man hath not only a weakness, but a wound in his will. 278. The will of man is naturally bent against the ways of God. 709, 710. Will more then the action alone. 544. The will of a natural man is weak against the doing of evil, and for the doing of good. 827. Two proper acts of the will. 834. Man would have all things go according to his will. 835 That man would have his will, shown in four things. 836. The sinfulness of desiring things to be after our mind or will, shown by a threefold evil spring of it. 837. The absurdity of desiring to have our will. 838. God will not give man his will. 839
    • Wise, a man wise in his own eyes, hard to be reduced. 4. Greatness of birth or place can make no man wise. 63. None are so wise but they may learn more wisdom. 490, 497. Nothing is worth the learning but makes us truly wise. 490. A wise man how distinguished from a man of knowledge. 495. The wise will hear as well as speak. 496, 497
    • Wisdom twofold. 47. Wisdom most probably to be found in old men. 47, 48. Wisdom or understanding is the gift of God. 53. Man apt to be proud of that which he calls wisdom. 85. What that wisdom was which our first parents sought. 86 Two reasons why there is such a temptation in wisdom to pride. 86, 87 True wisdom consists chiefly in two things. 489, 490. Spiritual wisdom is the best lesson. 491. Wisdom is the savory knowledge of things. 500. The beginning of true wisdom. 607
    • Wish, how we should be and do according to the wish of others. 181
    • Witness, to bear false witness against ourselves very sinful. 523
    • Word of God is fitted for all sorts and sizes of men. 497. They who turn from the word of God, turn from God himself. 704. The not minding of the word of God, is the cause of all wickedness. 710, 711
    • Words, straining of words, of two sorts. 16. Words well meant may sometimes justly fall under an ill interpretation. 27. Words should be well weighed before they be uttered. 76 Words acceptable to be sought, what they are. 77. Our words should be well ordered, like an Army, &c. 95, 96. An idle word, what. 145. Hard words as grievous as blows. 192 Not to offend in word a great point of perfection. 208. Words of good men often worse then their meanings. 529, 547. Inconsiderate words render us obnoxious to severest censures. 548. Words multiplied seldom without sin. 862, 863
    • Work of a man and his way, how they differ: 563
    • Works in what latitude to be take • , when it is said, God will render them to us. 561. Every man shall have according to his works. 563 Two objections against it answered. 564, 565. Several inferences from it. 566, 567. Works of God, to speak unduly of them, is to speak against God himself. 861, 862 Works of God to be deeply considered. 463. Works of God perfect, or he will perfect his work. 466 Works of God called his ways. 708. The plainest works of God have many wonders in them. 716
    • Workers of iniquity, who. 668
    • World, a twofold disposition of it. 577
    • Wound without transgression, how to be understood. 526. The wounds which God makes, cannot be healed by any medicines but his own. 527
    • Wrath of God makes quick dispatch with sinners. 137. Wrath of God appears highly against man, when he saith, I will not pardon. 814

    Y

    • Yoke, they that will not bear the yoke of Christ, shall never have any benefit by his cross. 623
    • Young men should show respect to their elders. 37. Young men apt to run into mistakes. 43. What young men say or hold is not to be despised because of their youth. 68. Old men when and how to be preferred before young. 69
    • Youthfull lusts, which. 44

    Z

    • Zeal should kindle for the defense of truth. 113

    A TABLE OF Those Scriptures which are occasionally cleared, and briefly illustrated in the fore-going EXPOSITIONS. The First Number directs to the Chapter, The Second to the Verse, the Third to the Page of the BOOKE.

    Chap. Vers. Page.
    Genesis.
    3. 17. 475.
    4. 10. 721.
    4. 13. 804.
    6. 3. 468, 271.
    6. 5. 658.
    6. 8. 392.
    6. 12, 13. 350, 328.
    6. 17. 595.
    18. 25. 571, 559, 554.
    20. 5, 6. 298.
    25. 21. 421.
    33. 10. 729.
    39. 22. 463.
    42. 16. 88.
    44. 17. 554.
    Exodus.
    4. 10, 11. 57.
    7. 23. 588.
    12. 23. 362.
    16. 21. 181.
    23. 20. 371.
    25. 10, 17, 21. 406.
    25. 30. 435.
    32. 23. 299.
    34. 6, 7. 810.
    Leviticus.
    10. 1, 2, 3. 862.
    19. 32. 37.
    Numbers.
    14. 34. 215.
    20. 12. 258.
    20. 24. 594.
    23. 21. 451, 218.
    25. 4. 695.
    Deuteronomy.
    1. 16, 17. 123.
    21. 15, 16, 17. 612.
    25. 1. 30.
    29. 19. 829.
    32. 4. 557.
    Judges.
    2. 17. 707.
    I Samuel.
    2. 3. 660.
    2. 9. 732.
    3. 1. 379.
    7. 2. 741.
    10. 6, 9, 11, 12. 55, 56.
    12. 3. 769.
    15. 23. 859.
    15. 29. 851.
    26. 8. 267.
    28. 19. 160.
    II Samuel.
    2. 22. 730.
    3. 36. 251.
    5. 20, 21. 135.
    12. 13. 396.
    12. 31. 330.
    23. 3. 614.
    I Kings.
    11. 9. 273.
    17. 12. 270.
    21. 13. 627. 622.
    II Kings.
    6. 10. 271.
    10. 16. 84.
    16. 3. 330.
    II Chronicles.
    16. 8, 9. 661, 657.
    16. 9. 664.
    32. 25, 26. 309.
    34. 28. 594.
    Esther.
    4. 14. 117.
    Job.
    5. 6. 91.
    7. 11. 327.
    11. 12. 86.
    37. 11. 395
    38. 36 53.
    Psalms.
    1. 1. 537
    1. 2. 714.
    2. 12. 134.
    4. 6. 727.
    4. 8. 749
    5. 3. 178.
    5. 5. 462.
    7. 5. 329.
    7. 8. 19.
    8. 2. 61.
    9. 18. 724.
    9. 16. 696.
    10. 4, 5. 706.
    10. 11. 670.
    10. 14. 717.
    10. 3. 84.
    10. 5. 601.
    11. 4. 657.
    13. 1. 728.
    14. 4. 538.
    16. 8. 140.
    16. 10. 328.
    16. 11. 727.
    17. 14. 364.
    18. 23. 300.
    19. 11. 547.
    19. 12. 818.
    23. 4. 667.
    25. 10. 708.
    25. 11. 806.
    25. 4, 5. 823.
    26. 9. 593.
    28. 3. 138.
    30. 7. 727.
    32. 5. 807.
    33. 6. 165.
    34. 16. 431.
    37. 3, 6. 646.
    38. 16, 17. 213.
    39. 1, 2, 3. 114.
    39. 11. 342, 335.
    37. 37. 753.
    34. 5. 730.
    36. 9. 729.
    40. 6. 293, 147.
    46. 9, 10. 733, 256.
    49. 20. 604.
    50. 17. 711.
    50. 18.19. 544.
    51. 4. 805.
    51. 12. 624.
    51. 15. 314.
    52. 1. 6 2.
    58. 10, 11. 698.
    62. 10. 588.
    64. 9, 10. 698.
    66. 11. 273.
    68. 13. 426.
    69. 27. 829.
    72. 1. 613.
    72. 13. 471.
    73. 1. 223, 26.
    73. 15. 223.
    73. 22. 820.
    74. 9. 744.
    78. 5. 648.
    78. 36. 127.
    78. 49. 363.
    81. 12. 744.
    81. 11.700 303.
    82. 7. 641.
    89. 35. 266.
    90. 3: 592, 365.
    92. 15. 556.
    97. 9. 582.
    101. 4. 131.
    103. 1, 2. 712.
    103. 1.5. 418.
    103. 10. 565.
    103. 14. 600.
    104. 30. 165.
    105. 14. 621.
    109. 7. 30.
    110. 3. 624.
    111. 4. 463.
    116. 10. 154.
    118. 17. 471.
    119. 6. 711.
    119. 18. 378.
    119. 126. 451.
    121. 4. 184.
    130. 3. 589.
    131. 1. 307.
    136. 25. 595.
    138. 6. 313.
    141. 5. 231.
    147. 6. 305.
    147. 10, 11. 427.
    147. 20. 245.
    Proverbs.
    1. 5. 497, 52.
    1. 20, 21. 709.
    1. 22. 537.
    1. 24. 339.
    1. 26. 811.
    1. 29. 509.
    3. 29. 476.
    4. 17. 535.
    10. 19. 861.
    11. 4. 403.
    12. 19. 639.
    12. 23. 304.
    13. 8. 413.
    15. 3. 658.
    16. 1. 54.
    16. 26. 190.
    17. 11. 363.
    17. 15. 485, 30.
    18. 1. 490.
    18. 22. 297.
    18. 23. 632.
    20. 12. 501.
    21. 24. 537.
    21. 27. 567.
    22. 2. 132.
    22. 6. 182.
    22. 18. 110.
    23. 2. 367.
    23. 10, 11. 723.
    24. 7. 149.
    24. 31. 461.
    25. 27. 313.
    27. 19. 182.
    28. 2. 784.
    28. 17. 399.
    28. 21. 121.
    29. 11. 110.
    30. 12. 4.
    Ecclesiastes.
    2. 26. 54.
    5. 3. 281.
    7. 9. 28.
    7. 16. 524.
    7 24. 378.
    7. 29. 386.
    12. 1. 507, 133.
    12. 7. 593. 170.
    12. 10. 790, 77.
    Canticles.
    2. 14. 427.
    8. 12. 849.
    Isaiah.
    1. 3. 715.
    1. 5. 6.
    1. 10: 628.
    1. 24. 745.
    2. 21. 601.
    2. 9. 814.
    3. 5. 38.
    3. 6, 7. 609.
    3. 12. 780.
    5. 18. 300.
    6. 10. 276.
    7. 13. 249.
    8. 19. 112.
    9. 5. 732.
    9. 2. 667.
    9. 16. 780.
    10. 15. 584.
    11. 2. 54.
    11. 3. 32.
    11. 4. 334.
    26. 3. 753, 751.
    26. 11. 716, 279.
    26. 12. 733.
    27. 5. 811.
    27. 11. 163.
    28. 16. 851.
    30. 1. 829.
    30. 13. 690.
    30. 18. 447, 395.
    30. 24. 158.
    30. 28. 779.
    32. 2. 671.
    32. 3. 475.
    32. 4. 62.
    32. 5. 632.
    32. 17. 560.
    35. 5. 502.
    40. 2. 144.
    40. 6. 595, 553.
    40. 27. 728.
    41. 14. 364.
    41. 23. 167.
    44. 5. 126.
    44. 24. 653.
    45. 4. 126.
    45. 9. 251.
    45. 15. 668.
    47. 3. 746.
    48. 8. 293.
    49. 15, 16. 711.
    50. 4. 377, 293, 116.
    52. 7. 383.
    53. 1. 384.
    53. 3. 352.
    54. 13. 822.
    57. 17. 657.
    58. 2, 3, 4, 5. 762.
    58. 11. 522, 355, 338.
    64. 8, 9. 163.
    Jeremiah.
    2. 2. 435.
    2. 23, 24. 299.
    4. 22. 131.
    5. 4, 5. 552, 63.
    6. 10. 551.
    7. 12, 14, 15. 740.
    13. 16. 667.
    14. 8. 743.
    17. 5. 600.
    18. 18. 67.
    18. 23. 814.
    20. 10. 213.
    25. 16. 64 • .
    31. 18, 19, 20. 396.
    31. 18. 689.
    31. 34. 822.
    41. 6. 156.
    47. 6, 7. 735.
    49. 16. 585.
    50. 24. 760.
    50. 38. 188.
    Lamentations.
    2. 14. 137.
    3 4. 351.
    3. 37. 736.
    3. 28. 581.
    4. 6. 641.
    Ezekiel.
    5. 5, 6, 7, 8. 696.
    7. 10. 306.
    13. 18. 136.
    29. 21. 150.
    36. 37. 394.
    Daniel.
    2. 27. 88.
    2. 34. 651.
    4. 17. 684.
    4. 34, 35. 558.
    4. 27. 828.
    6. 4, 5. 210.
    12. 4. 661.
    Hosea.
    1. 7. 654.
    2. 6. 224.
    4. 4, 17. 7.
    5. 1. 778.
    5. 13. 528.
    5. 14, 15. 745.
    7. 9. 747, 418.
    7. 11. 843, 552.
    10. 13. 476.
    13. 1. 45.
    13. 7, 8. 745.
    13. 14. 414.
    14. 2. 789.
    Amos.
    2. 4. 467.
    2. 6. 121.
    3. 3. 539.
    5. 13. 150.
    7. 2. 237.
    Obadiah.
    00 21. 404.
    Jonah.
    1. 7. 465.
    4. 1, 8. 16.
    Michah.
    2. 10. 810.
    4. 2. 822, 734.
    6. 9. 265.
    7. 17. 43.
    7. 18. 805.
    Nahum.
    1. 15. 622.
    Habakkuk.
    1. 14. 658.
    2. 3. 35.
    2. 4. 387.
    3. 17. 751, 522.
    Zephaniah.
    3. 9. 158.
    3. 10. 422.
    Haggai.
    1. 5. 714.
    Zacharias.
    2. 13. 257.
    9. 11. 412.
    13. 9. 850.
    Malachi.
    1. 14. 237.
    2. 15. 112.
    3. 1. 372.
    Matthew.
    3. 19. 308.
    5. 3. 9.
    5. 18. 646.
    6. 27. 252.
    7. 1. 509.
    7. 3. 771.
    9. 38. 106.
    10. 14, 15. 374.
    10. 17. 105
    11. 19. 485.
    11. 25. 755.
    12. 31. 168.
    13. 14. 817.
    16. 17. 350.
    16. 26. 455.
    18. 15. 78.
    18. 19. 844.
    21. 16. 62.
    21. 31. 775.
    23. 14. 763.
    24. 51. 776.
    25. 4. 761.
    25. 29. 442.
    Luke.
    7. 29, 30. 485, 17.
    7. 47. 809.
    12. 10. 104.
    12. 25. 649.
    14. 26. 612.
    18. 14. 9.
    17. 10. 315.
    John.
    1. 13. 350.
    2. 25. 658.
    5. 25. 292.
    5. 40. 278.
    6. 27. 597.
    6. 44. 299.
    7. 38. 110.
    7. 48, 49. 64.
    8. 9. 80.
    9. 41. 809.
    14. 8. 755.
    14. 6. 706.
    14. 27. 749.
    15. 2. 467.
    16. 7. 80.
    16. 12. 606.
    16. 13. 685, 166.
    16. 33. 751.
    20. 23. 401.
    Acts.
    5. 36. 311.
    8. 9. 311.
    9. 11. 396.
    12. 22, 23.6, 2. 136.
    13. 8. 17.
    17. 27, 28. 703.
    18. 28. 79.
    23. 5. 616.
    Romans.
    1. 28. 709.
    2. 17, 22. 310.
    3. 5, 6. 554.
    3. 19. 481.
    4. 1. 350.
    4. 5. 564, 22.
    7. 8, 11. 211.
    8. 7. 835.
    8. 28. 472.
    8. 33, 34. 751.
    9. 14. 557.
    9. 15, 19. 255.
    12. 3. 312.
    12. 10. 108.
    13. 1. 360.
    13. 3. 190.
    13. 7. 128.
    13. 14. 354.
    14. 12. 322.
    14. 13. 21 • .
    15. 18. 173.
    I Corinthians.
    1. 26. 6 • .
    1. 27. 61.
    2. 10, 11. 166.
    2. 12. 432.
    2. 16. 377.
    3. 2. 539.
    3. 5. 89.
    3. 18. 59.
    4. 7. 58.
    4. 9. 695.
    4. 14. 487.
    5. 4, 5. 853.
    6. 19. 164.
    8. 1. 85.
    9. 2, 3. 296.
    10. 11. 686.
    10. 13. 675.
    13. 6. 486.
    13. 7. 211.
    13. 9. 888.
    14. 19. 116.
    15. 44. 600.
    II Corinthians.
    1. 23, 24. 192.
    3. 6. 822.
    3. 18. 705.
    3. 17. 436.
    3. 14. 292.
    5. 1. 651.
    5. 9. 429.
    5. 7. 434.
    5. 13. 20.
    5. 14. 110.
    5. 16. 1 • 4.
    5. 20. 143.
    6. 14. 542.
    6. 14, 15. 622.
    10. 12. 323.
    11. 13, 14. 156.
    11. 24. 677.
    12. 14. 356.
    Galatians.
    1. 10. 129.
    6. 1. 144, 101.
    6. 3. 312.
    6. 12. 354.
    Ephesians.
    2. 2. 539.
    2. 1 • . 133.
    3. 10. 458.
    3. 15. 849.
    3. 19. 818.
    4. 4, 5, 6. 175.
    5. 27. 416.
    Philippians.
    1. 16, 17, 18. 156.
    2. 3. 129.
    2. 20. 76 • .
    3. 3. 351.
    3. 19. 84.
    3. 21. 599.
    Colossians.
    2. 3. 569.
    2. 11. 6 • 1.
    3. 3. 669.
    I Timothy.
    1. 9. 623.
    3. 6. 85.
    4. 2. 157.
    4. 12. 37.
    5. 24, 25. 671.
    6. 16. 171.
    II Timothy.
    1. 6. 277.
    2. 22. 44.
    2. 26. 100.
    3. 2. 311.
    3. 9. 106.
    Hebrews.
    1. 1. 265.
    2. 14. 754, 363.
    3. 7, 13. 268.
    3. 12. 703.
    5. 11. 498.
    5. 1 • , 12. 50.
    5. 13. 376.
    6. 10. 556.
    6. 18, 19. 266.
    9. 27. 593, 268, 266.
    10. 10, 26. 268.
    11. 1. 78.
    11. 25, 26. 507.
    12. 4. 262.
    12. 5. 79.
    12. 9, 10. 594, 92.
    12. 14. 434.
    James.
    1. 5. 57.
    1. 17. 54.
    1. 20, 21. 100.
    2. 1, 2, 3, 4, 5. 124.
    2. 9. 80.
    2. 10. 712.
    2. 12. 147.
    4. 12. 811.
    5. 15. 398.
    I Peter.
    1. 12. 408.
    1. 18. 598.
    3. 6. 220.
    3. 19, 20. 740.
    4. 11. 159.
    4. 17. 94.
    II Peter.
    1. 9. 441.
    1. 18, 19. 266.
    3. 16. 9.
    I John.
    1. 9. 556.
    2. 19. 155.
    2. 27. 821.
    3. 7. 4.
    5. 16. 815.
    Jude.
    0. 6. 317.
    0. 15. 197, 81.
    Revelation.
    2. 9. 155.
    3. 0. 155.
    10. 8. 3 • 8.
    11. 3. 270.
    14. 13. 560.
    15. 4. 695.
    21. 17. 183.

    ERRATA.

    PAge 14 line 27. for History, read Historian. p. 145. l. 22. for words, r. word. p. 236. l. 11. for inseparable, r. insuperable. p. 238. l. 13. for hath, r. had. p. 328. l. 23. supple, Christ, p. 338. l. 8. for epethite, r. epithet. p. 339. l. 24. dele, and. p. 239. l. 26. for, to, r. being. p. 355. l. 38. for 61. r. 11. p. 390. l. 9. for in, r. to. p. 392. l. 30. for, yet more, r. Thus. p. 409. in the Margin, for Cato r. Calvin. p. 511 l. 14. dele, yea. p. 639. l. 9 for 2. r. 12. p. 652. l. 30. for 58. r. 52, p. 709. l. 23. for God, r. good. p. 787. l. 39. for, yet a, r. but.

    FINIS.

    Books lately printed for Thomas Parkhurst, at the Sign of the three Crowns over against the great Conduit at the lower end of Cheap-side.

    A Commentary upon the three first Chapters of Genesis, by Mr. John White, in fol.

    A learned Commentary, or Exposition upon the first Chapter of the second Epistle to the Corinthians, by Dr. Richard Sibbs, published for public good, by Thomas Manton, Folio.

    There is come forth Mr. William Fenner his Continuation of Christ's Alarm to drowsy Saints, with a Treatise of effectual Calling: The Killing Power of the Law: The Spiritual Watch: New Birth: A Christians ingrafting into Christ: A Treatise on the Sabbath, which were never before printed, bound in one Volume, Fol. and may be had alone of them that have his other Works, as well as bound with all his former Works, which are newly printed in the same Volume.

    The History of the Evangelical Churches of the Valleys of Piemont: Containing a most exact Geographical Description of the place, and a faithful account of the doctrine, life and persecutions of the Ancient Inhabitants. Together with a most naked and punctual relation of the late bloody Massacre, 1655. and a Narrative of all the following transactions to 1658. Justified partly by divers ancient Manuscripts written many hundred years before Calvin or Luther. By Samuel Morland Esq; in fol.

    Divine Characters in two parts, acutely distinguishing the more secret and undiscerned differences between the Hypocrite in his best dress of seeming virtues and formal duties, and the true Christian in his real graces and sincere obedience, by Mr. Samuel Crooke, in fol.

    The humbled sinner resolved what he should do to be saved; or faith in the Lord Jesus Christ the only way of salvation by Mr. Obadiah Sedgewick, in 40.

    The Fountain o • ened, and the water of life flowing so th for the refreshing of thirsty sinners, by the same Author, in 4.

    Anatomy of secret sins, presumptuous sins, sins in dominion and up ightnesse, on Psal. 19.12, 13. together with a Treatise of the sin against the Holy Ghost, by Obadiah Sedgewich.

    The hypocritical Nation described, with an Epistle prefixed, by M • . Samuel Jacomb, in 4.

    A Sermon of the baptizing of Infants, by Mr. Stephen Marshal, in 4.

    The unity of the Saints with Christ the Head by the same Author, in 4.

    Truth brought to light, and discovered by time, or an Historical Narration of the first fourteen years of King James, in 4.

    The Trial of the Marquess of Argyle, wherein you have his Inditement, and his Answer, together with his last speech and words upon the Scaffold, in 4.

    〈 in non-Latin alphabet 〉 , or the Great Mystery of Godliness, opened by way of Antidote against the Great Mystery of Iniquity, now awork in the Romish Church, wherein 1. The Incarnation of the Son of God is fully displayed. 2. Ceremonies in point of Worship proved to be by Christ abrogated. 3. Christian liberty with its 8 Steps and 5 Boundiaries, by Thomas Douglass, M. A. in 4.

    Moses and Aaron, or the Privileges and Boundaries given by God both to Magistrates and Ministers.

    Mr. Robinson's Christians Armor in large 8 o .

    A Book of Emblems, with Latin and English verses made upon (Lights) by Robert Farlie, small 8 o .

    The one thing necessary; By Mr. Thomas Watson, Minister of Stephens Walbrook, 8 o .

    The Riches of grace displayed, in the offer and tender of salvation to poor sinners, by Obadiah Sedgewick, in 12.

    Hidden Manna by Mr. Fenner, in 12.

    Picturae Louventes, or Pictures drawn forth into Characters, in 12.

    A most excellent Treatise containing the way to seek Heavens Glory, to fly Earths Vanity, to fear Hells Horror, with godly Prayers, and the Bell-man's Summons, 12.

    The singular Actions of sanctified Christians, in several Sermons, on the 5. of Math. 47.

    An Exposition on the whole book of the Canticles, by R. R.

    There is printed an Exhortation of the Churches of Bohemiah, to the Churches of England, wherein is set forth the good of unity, order, discipline, and obedience, in Churches rightly constituted; With an Exhortation premised of the order and Discipline used in the Churches of the Brethren of Bohemia: Dedicated to His Most Excellent Majesty, Charles the IId. in Holland, at His departure for England, if possibly it may be for an accommodation among the Church of Christ; By J. Amos Comenius, the only surviving Bishop of the remains of those Churches.

    Grace to the humble, as a preparation to the Sacrament in five Sermons, by Dr. John Preston.

    Johnsons Essaies expressed in sundry Exquisite Fancies.

    Zion in the House of Mourning, because of Sin and Suffering, being an Exposition on the fifth Chapter of the Lamentations, by D. S. Pastor of Upingham, in the County of Rutland.

    Groans of the Spirit, or the Trial of the Truth of Prayer.

    A Handkercher for Parents Wet-eyes, upon the death of their children or friends.

    The Dead Saint speaking to Saints and Sinners living, in several Treatises, viz, On 2 Sam: 24.10. on Cant. 4.9. on John 8.15. on John 1.50. on Isa. 58.2. on Exod. 15.11. Never Published before. By Samuel Bolton, D. D. late Mr. of Christ's College in Cambridge.

    Peoples Need of a Living Pastor, at the Funeral of Mr. John Frost, M. A. by Mr. Zach. Crofton.

    A Treatise against the Toleration of all Religions, By Mr. Thomas Edwards.

    Catechizing God's Ordinance; in sundry Sermons, by Mr. Zacharias Crofton, Minister of Buttolphs Algate, London, the second Edition, corrected and augmented.

    A Theatre of Political Flying Insects. Wherein especially the Nature, the Worth, the Work, the Wonder, and the manner of the Right-ordering of the Be is discovered and described. By Samuel Purchas, M. A. and Pastor at Sutton in Essex.

    The second part of Mans willful Impenitency, upon Ezek. 18.32. By Mr. William Fenner, late of Rochford in Essex, With some other Pieces of his, preserved by a special Providence.