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English Puritan & Reformed

Two Speeches in the House of Commons

Benjamin Rudyerd (1572-1658) · 302 words · 1 min

The source for this document is https://quod.lib.umich.edu/e/eebo2/A92071.0001.001

Project Note

This is licensed under Creative Commons CC BY-NC-ND. This license allows reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only so long as attribution is given to the creator.

The source of this document is the Early English Books Online (EEBO-TCP) website. Those books were transcribed in a character for character manner and can be very cumbersome to read since there was no standard spelling during that time. Many spelling variations such as "unlesse", "vnlesse", and "vnles" regularly appear.

This project was conceived to clean up those books as much as possible and make them more accessible to the interested reader, leading to the creation of a massive list of variant spellings and their corrections. This was used to clean up the text, but is of course only as complete as the list itself. Because of the nature of the original transcription, some words have missing characters or places where the original language (e.g., Greek) was not transcribed. This effort does not change that. Be aware that the original transcription can also be faulty and in some cases entire sentences may be missing.

Although this is no substitute for a properly compared, proofed, and scholarly edition, I believe that the result is a document which is far more accessible, particularly for searching for terms using standard spelling. The document has been cleaned and presented in what I hope is a pleasing and useful format for the vast majority of Christian brothers and sisters who just want access to read these spiritually nourishing works.

However, a word of warning: The Puritans were a very diverse group of people and their age was characterized with godliness, but also much upheaval, disputation and strife. They disagreed on many doctrines and some of these works contain less orthodox or Scriptural views than others. The reader is strongly advised to read with discernment, particularly if it is unknown whether author is trustworthy.

This project took a huge amount of time and skill to bring to fruition. I would particularly like to thank David Jonescue for the initial list of Puritans he found on EEBO and the concept behind this project as well as the continuous, unceasing efforts toward seeing this complete. Without his labor, this would not be available. Alex Sarrouf was invaluable in providing the initial list of over 7,000 spelling variations he had identified and corrected, as well as continuing to review more than 16,000 additions to that list for any typos.

Logan West
(with David Jonescue and Alex Sarrouf)
www.puritansearch.org

TWO SPEECHES IN THE HOUSE OF COMMONS: THE FIRST, Concerning a Contribution for the Poor, Naked, Hunger-sterv'd English, sent out of Ireland into England. THE SECOND, Concerning Tolleration of Religion in Ireland.

Made by Sir Benjamin Rudyerd.

London, Printed 1642.

THE FIRST SPEECH IN THE HOUSE OF COMMONS, concerning a contribution for the Poor, Naked, Hunger-sterv'd English, sent out of Ireland into England.

Mr. SPEAKER,

T His Day is appointed for a charitable work, a work of bowels and compassion: I pray God, we may never have the like occasion, to move, to stir up our charity.

These miserable people, are made so, because of their Religion. He that will not suffer for his Religion, is not worthy to be saved by it: and he is unworthy thy to enjoy it, that will not relieve those that suffer for it.

I did know but the last year here in England, some (and they no Papists) who were resolved to make Ireland their retreat, as the safer Kingdom of the two.

We do now see a great, a dismal Change, God knows whose turn shall be next, it is wrapped up in his Providence. That which happens to one Country, may happen to any. Time and Chance comes upon all, though guided by a certain hand.

The right way to make a man truly sensible of an others calamity, is, To think himself into the same case and condition, and then to do as he would be done unto.

Wherefore, Master Speaker, Let our Guift be a matter of Bounty, not of Covetousness, that it may abound to our account in the day of reckoning. He that lowes plentifully, shall reap plentifully. I am sure, He that lends to the Lord hath the best security, and cannot be a looser. 〈1+ pages missing〉