PPuritanSearch
Primary source research library
English Puritan & Reformed

A Satire

George Wither (1588-1667) · 7,862 words · 35 min

The source for this document is https://quod.lib.umich.edu/e/eebo/A15652.0001.001

Project Note

This is licensed under Creative Commons CC BY-NC-ND. This license allows reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only so long as attribution is given to the creator.

The source of this document is the Early English Books Online (EEBO-TCP) website. Those books were transcribed in a character for character manner and can be very cumbersome to read since there was no standard spelling during that time. Many spelling variations such as "unlesse", "vnlesse", and "vnles" regularly appear.

This project was conceived to clean up those books as much as possible and make them more accessible to the interested reader, leading to the creation of a massive list of variant spellings and their corrections. This was used to clean up the text, but is of course only as complete as the list itself. Because of the nature of the original transcription, some words have missing characters or places where the original language (e.g., Greek) was not transcribed. This effort does not change that. Be aware that the original transcription can also be faulty and in some cases entire sentences may be missing.

Although this is no substitute for a properly compared, proofed, and scholarly edition, I believe that the result is a document which is far more accessible, particularly for searching for terms using standard spelling. The document has been cleaned and presented in what I hope is a pleasing and useful format for the vast majority of Christian brothers and sisters who just want access to read these spiritually nourishing works.

However, a word of warning: The Puritans were a very diverse group of people and their age was characterized with godliness, but also much upheaval, disputation and strife. They disagreed on many doctrines and some of these works contain less orthodox or Scriptural views than others. The reader is strongly advised to read with discernment, particularly if it is unknown whether author is trustworthy.

This project took a huge amount of time and skill to bring to fruition. I would particularly like to thank David Jonescue for the initial list of Puritans he found on EEBO and the concept behind this project as well as the continuous, unceasing efforts toward seeing this complete. Without his labor, this would not be available. Alex Sarrouf was invaluable in providing the initial list of over 7,000 spelling variations he had identified and corrected, as well as continuing to review more than 16,000 additions to that list for any typos.

Logan West
(with David Jonescue and Alex Sarrouf)
www.puritansearch.org

A SATYRE: DEDICATED TO HIS MOST EXCELLENT MAIESTIE. BY GEORGE WITHER, Gentleman.

Rebus in aduersis Crescit.

LONDON: Printed for GEORGE NORTON, and are to be sold at the sign of the red-Bull, near Temple-bar. 1614.

THE SATYRE TO THE MEERE COVRTIERS.

SIrs, I do know your minds, you look for fees,
For more respect then needs, for caps and knees:
But be content, I have not for you now,
Nor will I have at all to do with you.
For though I seem oppressed, and you suppos
I must be fain to crouch to Virtues foes;
Yet know, your favors I do now slight more
In this distress , then ere I did before .
Here to my Liege a message I must tell,
If you will let me pass, yo shall do well;
If you de i admittance, why then know,
I mean to have it where you will or no.
Your formal wisdoms which hath never been
In ought yet (save in venting fashions) seen,
And deemes that man wa borne to no intent
But to be trained in Apish complement,
Doth now (perhaps) suppose me indiscreet,
And such vn-used messages unmeet.
But what of that? Shall I go suit my matter
Unto your wits, that have but wit to flatter?
Shall I, of your opinions so much prize
To loose my will, to have you think me wise,
Who never yet to any liking had,
Unless he were a Knaue, a Fool, or mad?
You Mushromes know, so much I weigh your powers
I neither value you, nor what is yours.
Nay, though my crosses had me quite out-worn,
Spirit enough Id'e find your spite to scorn:
Of which resolu'd, to further my aduenter,
Unto my KING, without your leaves I enter.

TO THE HONEST COVRTIERS.

BVt You, whose only worth doth color give
To them, that they do worthy seem to live,
Kind Gentlemen; your aid I crave, to bring
A SATYRE to the presence of his King:
A show of rudeness doth my forehead Arm,
Yet you may trust me, I will do no harm:
He that hath sent me, is a subject true,
And one whose love (I know) is much to you:
But now he lies bound to a narrow scope,
Almost beyond the Cape of all good hope,
Long hath he sought to free himself, but fails:
And therefore seeing nothing else prevails,
Me, to acquaint my Sovereign, here he sends,
As one despayring of all other friends.
I do presume that you will favor show me,
Now that a Messenger from him you know me:
For many thousands that his face nere knew
Blame his Accusers, and his Fortune rue:
And by the help which your good word may d •• .
He hopes for pity from his Sovereign to.
Then in his presence with your favors grace me,
And there's no Vice so great, shall dare out-face me.

TO THE KINGS MOST EXCELLENT MAIESTY.

A Satire.

Quid tu, sipe eo?

WHat once the POET said, I may avow,
It is a hard thing not to write Satires now,
Since what we speak, abuse reigns so in all,
Spight of our hearts will be Satirical.
Let it not therefore now be deem d strange,
My vnsmooth'd lines their rudeness do not change,
Nor be distasteful to my graciou King,
Though in the Cage, my old harsh notes I sing,
And rudely make a Satire here unfold
What others would in neater terms have told.
And why? my friends and means in Court are scant,
Knowledge of curious Phrase, and form, I want.
I cannot bearit to run myself in debt,
To hire the Groome, to bid the Page entreat
Some favored follower ; to vouchsafe his word,
To get me a cold comfort from his Lord:
I cannot sooth, though it my life might save,
Each favorite, nor crouch to every Knaue:
I cannot brook delays as some men do,
With scoffs, and scorns, and takit in kindness to.
For ere I'd bind myself for some slight grace
To one that hath no more worth then his place ;
Orb base mean free myself from trouble,
I rather would e •• ure my penance double:
Cause to be forced to what my mind disdains
Is worse to me then tortures, racks, and chains:
And therefore unto thee I only fly,
To whom there needs no mean but Honesty:
To thee that lou'st not Parasite nor Minio
Should e're I speak, possess thee with opinion.
To thee that doest what thou wilt undertake▪
For love of Justice, not the persons sake.
To thee that kno'wst how vain all fair shows be,
That flow not from the hearts sincerity.
And canst▪ though shadowed in the simplest veil,
Discerne both Love and Truth, and where they fail:
To thee do I appeal, in whom heau'n knows,
I next to God my confidence repose.
For can it be, thy grace should ever shine,
And not enlighten such a cause as mine?
Can my hopes (fixed in thee great KING) be dead?
Or thou those Satires hate thy Forrests bred?
Where shall my second hopes he founded then,
If ever I have heart to hope agen?
Can I suppose a favor may be got
In any place when thy Co rt yeel •• it not?
Or that I may obtain it in the land,
When I shall be denied it at thy hand?
A d if I might, should I so fond on it be,
To takit of other when I missit of thee?
Or if I did, can I have comfort by it,
When I shall t ink my So •• raig e did deny it?
No, were I sure, I to thy hate were borne,
The love of half the world beside I'd scorn.
But why should I thy favor here distrust,
That have a cause so known, and known so just?
Which not alone my inward comfort doubles,
But all supposed me wronged that hear my troubles.
Nay, though my fault were Real, I believe,
Thou art so Royal that thou wouldst forgive.
For well I know thy sacred M iestie,
Hath ever been admired for Clemency.
And at thy gentlene the world hath wondered,
For making Sunshine, where thou mightest have thundered.
Yea, thou in mercy life to them didst give
That could not be content to see thee live.
And can I think that thou wilt make me, then,
The most unhappy of all other men?
Or le thy loyal subject, against reason,
Be punished more for Love, then some for Treason?
No, thou didst never yet thy glory stain,
With an injustice to the meanest Swain.
'It is not thy will I am wronged, nor dost thou know
If I have suffered injuries or no.
For if I have not heard false Rumours fly,
Th'a t graced me with the style of Honesty.
And if it were so (as the world thinks 'twas)
I cannot see how it should come to pass
That thou, from whose free tongue proceedeth naught
Which is not correspondent with thy thought.
Those thoughts to, being framed in Reasons mould,
Should speak that once, which should not ever hold.
But passing it as an uncertainty,
I humbly beg thee, by that Majesty,
Whose sacred Glory strikes a loving-fear
Into the hearts of all, to whom 'tis dear:
To deign me so much favor, without merit,
As read this plaint, of a distempred spirit:
And think, unless I saw some hideous storm
Too great to be indu 'd by such a worm,
I had not thus presumed unto a King,
W th Aesop's Flye ▪ to seek an Eagles wing.
But know I am he that entered once the list,
Gainst all the world to play the Satirist:
Twas I, that made my measures rough, and rude,
Daunce armed with whips, amid'st the multitude,
And vnappalled with my charmed Scrowles,
Teaz' angry Monsters in their lurking holes:
I'ue plaid with Wasps, and Hornets without fears,
Till they grew mad, and swarmd about my ears.
Iu'e done it, and me thinks 'tis such brave sport,
I may be stung, but n re be sorry for it.
For all my grief is, that I was so sparing▪
And had no more init worth the name of daring.
He that will tax these Times, must be more bitter,
Tart lines of Vinegar, and Gall are fitter▪
My fingers, and my spirits are benumbed,
My Inke runs forth too smooth, tis too much gum'd
Id'e have my Pen so paint it, where it traces,
Each accent should draw blood into their faces.
And make them, when their villainies re blaz d.
Shudder, and startle, as men half amaz d,
For fear my verse should make so loud a din,
Heaven hearing, might rain vengeance on their sin.
Oh no for s ch a strain would Art could teach it,
Though life my spirits I consumed to reach it.
Id'e learn my Muse so brave a course to fly,
Men should admire the power of Poesie.
And those that dared her greatness to resist,
Quake, even at naming of a Satirist.
But when hi sco rging numbers flowed with wonder,
Should cry God bless us, as they did at thunder.
Alas! my lines came from me too too dully,
They did not fill a Satires mouth up fully.
Hot blood, and youth, enraged with passion store,
Taught me to reach a strain nere touched before.
But it was coldly done, I thoroughly chid not:
And somewhat there is yet to do, I did not.
More soundly could my scourge have yerked many,
Which I omit not, cause I feared any.
For want of action, discontentments rage,
Base dis-respect of Virtue (in this age)
With other things, unto myself a wrong,
Made me so fearless, in my careless long:
That had not reason within compass won me,
I had told Truth enough to have undo e me:
(Nay, have already, if that her Divine
And vn eene power, can do no more then mine.)
For though fore-seeing wariness was good,
I framed my style, unto a milder mood,
And clogging her thigh-towering wing with mire,
Made her half earth, that was before all fire.
Then being (as you saw) disguised in show,
Clad like a Satire, brought her forth to view:
Hoping, (her outside being mis-esteemed)
She might have passed, but for what she seemed:
Yet some, whose Comments jump not with my mind
In that low phrase, a higher reach woul find.
And out of their deep judgment seem to know,
What 'tis uncertain if I meant or no:
Aiming thereby, out of some private hate,
To work my shame, or overthrow my state.
For amongst many wrongs my foe doth do me,
And diverse imputations, laid unto me,
Deceiued in his aim, he doth mis-conster
That which I have enstil'd a Man-like Monster,
To mean some private person in the state,
Whose worth, I think to wrong out of my hate;
Vpbraiding me I from my word do start,
Either for want of a good Ground, or Heart,
Cause from his expectation I do vary
In the denying of his Commentary,
Whereas 'tis known I meant Abuse the while,
Not thinking any one could be so vile,
To merit all those Epithites of shame.
How ever many do deserve much blame.
But say I grant that I had an intent
To have it so (as he interprets) meant,
And let my gracious Liege, suppose there were
One whom the State may have some cause to fear,
Or think there were a man (and great in Court )
That had more faults then I could well report,
Suppose I knew him, and had gone about
By some particular marks to paint him out,
That he best knowing his own faults might see,
He was the Man I would should noted be:
Imagine now such doings in this Age,
And that this man so pointed at should rage,
Call me in question, and by his much threatening,
By long imprisonment, and ill entreating,
Urge a Confession: wert not a mad part
For me to tell him what lay in my heart?
Do not I know a great man's Power and Might,
I spite of Innocence, can smother Right.
Colour his Villanies, to get esteem,
And make the Honest man the Villaine seem?
And that the truth I told should in conclusion▪
For want of Power, and Friends, be my confusion?
I know it, and the world doth know 'tis true;
Yet I protest, if such a man I knew,
That might my Country prejudice, or Thee,
Were he the greatest, or the proudest Hoe
That breathes this day: if so it might be found,
That any good to either might redound,
So far I will be (though Fate against me run)
From starting off, from that I have begun,
I vn-appalled dare in such a case
Rip up his foulest Crimes before his face,
Though for my Labor I were sure to drop
Into the mouth of Ruin without hope.
But such strange far-fetched meanings they have sought,
As I was never privy to in thought:
And that unto particulars would tie
Which I intended universally.
Whereat some, with displeasure over-gone,
Those I scarce dreamed of, saw, or thought upon▪
Maugre those caveats, on my Satires brow,
Their honest, and just passage disallow.
And on their heads so many censures rake,
That spite of me, themselves they will guilty make.
Nor isit enough to swage their discontent,
To say I am (or to be) Innocent.
For as, when once the Lyon made decree▪
No horned beast should nigh his presence be,
That, on whose fore-head only did appear,
A bunch of flesh, or but some tuft of hair,
Was even as far in danger as the rest,
If he but said, it was a horned beast:
So, there be now, who think in that their power,
Is of much force, or greater far then our;
It is enough to prove a guilt in me▪
Because (mistaking) they so thinkit to be.
Yet'tis my comfort, they are not so high▪
But they must stoop to thee and equity.
And this I know, though prickit, they storm agen
The world doth deem them never the better men.
To stir in filth, makes not the stench the less,
Nor doth Truth fear the frown of Mightinesse.
Because those numbers she doth deign to grace,
Men may suppress a while, but never to deface.
I wonder, and 'tis wondered at by many,
My harmless lines should br ed distaste in any:
So much, that whereas most good men approve,
My labor to be woe thy thanks, and love;
I as a illaine, and my Countries foe,
Should be imprisoned, and so strictly to,
That not alone my liberty is barred,
But the resort of friends (which is more hard▪).
And whilst each wanton, or loose Rimers pen,
With oily words, sleekes over the sins of men,
V iling his wits to every Puppets beck,
Which e're I will do, I will joy to break my neck.
(I say) while such as they in every place
Can find protection, patronage and grace;
If any look on me, 'tis bu a skaunce,
Or if I get a favor, 'tis by chance.
I must protect myself: poor Truth and I,
Can have scarce one speak for our Honesty.
Then whereas they, can gold, and gifts attain,
Malitious Hate, and Envy is my gain.
And not alone have here my freedom lost,
Whereby my best hope 's likely to be crossed:
But have been put to more charge in one day
Then all my Patrons bounties yet will pay.
What I have done was not for thirst of gain,
Or out of hope preferments to attain.
Since to contemn them, would more profit me,
Then all the glories in the world that be:
Yet they are helps to Virtue, us'd aright,
And when they wanting be, she wants her might.
For Eagles minds never f t a Ravens fea her,
To dare, and to be able, suit together.
But what isit I have done so worthy bla e,
That some so eagerly pursue my fame?
Vouchsafe to viewit with thine own eyes, and try
(Save want of Art ) what fault thou canst espy.
I have not sought to scandalize the State,
Nor sown sedition, nor made public bate.
I have not aim'd at any good man's fame,
Nor taxed (directly) any one by name.
I am not he that am grown discontent
With the Religion, or the Government.
I meant no Ceremonies to protect,
Nor do I fa our any new-sprung sect;
But to my Satires gave this only warrant,
To apprehend and punish Vice apparent.
Who aiming in particular at none,
In general upbraided everyone:
That each (vnshamed of himself) might view
That in himself, which no man dares to show.
And hath this Age bred up neat Vice so tenderly
She cannot brook it to be touched so sl nderly?
Will she not bide my gentle Satires bites?
Harme take her then, what makes she in their sights?
If with impatience she my Whip-cord feel,
How had she raged at my lash of Steele?
But am I called in question for her c use,
Isit Vice that these afflictions on me draws?
And need I now thus to Apologize▪
Only because I scourged villainies?
Must I be fain to give a reason why,
And how I dare, allow of Honesty?
Whilst that each fl ering Parasite is bold
Thy Royal brow undaunted to behold:
And every Temporizer strike a string,
That's music for the hearing of a King.
Shall not he reach out, to obtain as much,
Who dares more for thee then a hundred such?
Heaven grant her patience, my Muse takesit so badly,
I fear sheel' loose her wits, for she raues madly.
Yet let not my dread Sovereign too much blame h r
Whose awful presenc , now hath made her tam r.
For if there be no Fly but hath her spleen,
Nor a poor Pismire, but will wreak her teene;
How shall I then, that have both spleen, and gall,
Being unjustly d alt with, bear with all?
I yet with patience take what I have borne,
And all the worlds ensuing hate can scorn:
But 'twere in me as much stupidity,
Not to have feeling of an injury,
As it were weakness not to brook it well.
What others therefore think I cannot tell;
But he that's less then mad, is more then Man,
Who sees when he hath done the best he can
To keep within the bounds of Innocence:
Sought to discharge his due to God and Prince:
That he, whilst villainies unreproved go,
Scoffing, to see him over-taken so,
Should have his good intendments misconce •• 'd,
Be of his dearest liberty bereau'd;
And which is worse; without reason why,
Be frowned on by Authorities grim eye.
By that great power my soul so much doth fear,
She scorns the stearn'st frowns of a mortal Peer.
But that I Virtue love, for her own sake,
It were enough to make me undertake
To speak as much in praise of Vice agen,
And practice some to plague these shames of me ,
I mean those my Ac us rs, who mistaking
My true conceit , frame some of their own making▪
But if I list, I need not buy so dee e,
The just revenge I could bring on them here.
I could frame measures in this my just fury,
Should sooner find them guilty then a Jury:
Whose ords, like swords (tempred with Art ) should pierce
And hang, and draw, & quarter them in verse.
Or I could rack them on the wings of Fame,
(And he's half hanged (they say) hath an ill name,)
Yea Id'e go near to make these spiteful Elues,
Lyca bes -like, be glad to hang themselves.
And though this Age will not abide to hear
Those faults reprou'd, whom custom hath made dear.
Y t if I pleased, I could write their crimes,
And stone them up in walls for after-times:
For theyl'e be glad (perhaps) that shall ensue,
To see some story of their Fathers true.
Or should I smothered be in darkness still,
I might not use the freedom of a quill:
'T would raise up brauer spirits then my own,
To make my cause, and this their guilt more known.
Who by that subject should get Love, and Fame,
Unto my foes disgrace, and endless shame:
Those I do mean, whose Comments have mis-us'd me,
And to those Peers I honor, have accused me:
Making against my Innocence their batteries,
And wronging them by their base fl tteries:
But of revenge I am not yet so fain,
To put myself unto that needless pain:
Because I know a greater power there is,
That noteth smaller injuries then this;
And being still as just as it is strong,
Apportions due revenge for every wrong.
But why (say some) should his too saucy Rimes,
Thus t xe the wise and great ones of our times?
It su es not with his years to be so bold,
Nor fits it us, by him to be contrould.
I must confess (' is very true indeed)
Such should not of controlling stand in need▪
But blame not me, I saw good Ver ue poor,
Desert, amongst the most, thrust out of door,
Honesty hated, Curtesie banished,
Rich men excessive, Poor men famished:
Coldnesse in Zeal, in Laws much partiality;
Friendship, but Complement, and vain Formality.
Art I perceive contemned, while most advance
(To Offices of worth) Rich Ig orance.
And those that should our Lights and Teachers be,
Live (if not worse) as wantonly as we.
Yea I saw Natur , from her course run back,
Disorders grow, Good orders go to wrack.
So to increase what all the rest began,
I to this current of confu io ran.
And seeing Age left off the place of guiding,
Thus plaid the saucy wag, and fell to chiding.
Wherein, how ever some (perhaps) may deem,
I am not so much faulty as I seem:
For when the Elders wronged Susannaes honor,
And none withstood the shame they laid upon her;
A Child rose up to stand in her defense,
And spite of wrong, confirmed her innocence:
To show those must not, that good undertake,
Straine curtsey, who shall doeit, for manners sake.
Nor do I know, whether to me God gave,
A boldness more then many other have,
That I might show the world what shameful blot
Virtue by her lascivious Elders got.
Nor isit a wonder, as some do suppose,
My Youth so much corruption can disclose;
Since every day the Sun doth light mine eyes,
I have experience of new villainies:
But it is rath r to be wondered how,
I either can, or dare, be honest now.
And though again there be some others rage▪
That I should dare (so much above mine age)
Thus censure each degree, both young and old,
I see not wherein I am over-bold.
For if I have been plain with Vice I care not,
There' naught that I know good, & can, & dare not▪
Only this one thing doth my mind deter,
Even a fear (through ignorance) to err.
But oh knew I, what thou wouldest well approve,
Or might the small'st respect within thee move;
So in the sight of God it might be good,
And with the quiet of my conscience stood,
(As well I know thy true integrity,
Would command nothing against Piety,)
There's naught so dangerous, or full of fear,
That for my Sovereigns sake I would not dare.
Which good belief would it did not possess thee;
Provided some just tri ll might re-bless me:
Yea, though a while I did endure the gall
Of thy displeasure, in this loathsome thrall.
For notwithstanding in this place I lie
y the command of that Authority,
Of which I have so much respective care,
That in my own (and just) defense I fear
To use the free speech that I do intend,
Least Ignorance, or Rashness should offend.
Yet is my meaning and my thought a free,
From willful wronging of thy Laws or thee
A he to whom thy Place or Person's dearest,
Or to himself that finds his conscience clearest.
If there be wrong, 'tis not my making it,
All the offense i some's mistaking it.
And is there any Justice borne of late,
Makes those faults mine, which others perpetrate?
What man could ever any Age yet find
That spent his Spirits in this thankless kind
Showing his meaning, to such words could tie it▪
That none should either wrong▪ or mis-apply it?
Nay, your own Laws, which (as you do intend)
In plain'st and most effectual words are pend,
Cannot be framed so well to your intent,
But some there be will err from what you meant.
And yet (alas) must I be tied unto
What never any man before could do?
Must all I speak, or write, so well be done,
That none may pick more meanings thence then one?
Then all the world (I hope) will leave dis-union.
And every man become of one opinion.
But if some may, what care so ere we take
Divers constructions of our writings make
The charitable Reader should conceive
The best intentions mine, and others leave:
Chiefly in that, where I fore-hand protest,
My meaning ever was the honestest.
And if I say so, what is he may know
So much as to affirm it was not so?
Sit other men so near my thought to show it?
Or is my heart so open that all know it?
Sure if it were, they would no such things see,
As those whereof some have accused me.
But I am careless howit be understood,
Because the Heavens know my intent was good.
And if it be so, that my too free Rimes
Do much displease the world, and these bad times;
It is not my fault, for had I been employ'd
In something else, all this had now been void.
Or if the world would but have granted me
Wealth, or Affaires, whereon to busy me,
I now unheard of, peradventure than,
Had been as mute as some rich Clergy-man.
But they are much deceiu'd that think my mind
Will e're be still, while it can doing find,
Or that unto the world so much it leans,
As to be curtold for default of means.
No, though most be, all Spirits are not earth,
Nor suiting with the fortunes of their birth,
My body 's subject unto many powers,
But my soul ' free, as is the Emperors:
And though to curb her in, I oft assay,
She'le break init action spite of dirt and cl y.
And isit not better then, to take this course,
Then f ll to study mischiefs, and do worse?
I say she must have action, and she shall:
For if she will, how can I do withal?
And let those that or'e-busy think me▪ know,
He made me, that knew why he made me so.
And though there's some that say, my thoughts do fly
A pitch beyond my states sufficiency;
My humble mind, I give my Savior thank,
Aspires naught yet, above my fortunes rank.
But say it did, wilit not befit a man,
To raise his thoughts as near Heaven as he can?
Mu t the free Spirit ty'de and curbed be,
A •• o ding to the bodies poverty?
Or can it ever be so subject to
Base Change, to rise and fall, as fortunes do?
Men borne to Noble means and vulgar mind
Enioy their wealth, and there's no Law that binds
Such to abate their substance, though their Pa es
Want Brain, and they Worth, to possess their states▪
So God to some, doth only great minds give,
And little other means whereon to live.
What law, or conscience, then shall make thē smother
Their Spirit, which is their life, more then other
T'abate their substance? since if 'twere confessed,
That a brave mind could ever be suppressed,
Wereit reason any should himself deprive
Of what the whole world hath not power to give?
Since wealth is common, and fools get it to,
When to give spirit's more then Kings can do?
I speak not this, because I think there be,
More then the ordinariest gifts in me;
But against those who think I do presume
On more then doth befit me to assume,
Or would have all, whom Fortune bars from store,
Make themselves wretched, as she makes them poor.
And cause in outward things she is unkind,
Smother the matchless blessings of their mind:
Whereas (although her favors do forsake them)
Their minds are richer then the world can make thē.
Why should a good attempt disgraced seem,
Because the person is of mean esteem?
Virtue's a chaste Queen, and yet doth not scor e
To be embraced by him that's meanest borne.
She is the prop, that Majesty's support,
Yet one whom Slaues as well as Kings may Court.
She loveth all that bear affection to her,
And yields to any that hath heart to woo her.
So Vice, how high so e're she be in place,
Is that which Groomes may spit at, in d sgrace.
She is a strumpet, and may be abhor'd,
Yea spu n'd at, in the bosom of a Lord.
Yet had I spoke her fair, I had b ene free,
As many others of her Lovers be.
If her escapes I had not chanced to tell,
I might have be ne a villain, and done well.
Gotten some special favor, and not sat
As now I do, shut up within a grate.
Or if I could have hapit on some loose strain▪
That might have pleased the wanton readers vain:
Or but claw'd Pride, I now had been vnblam'd:
(Or else at least there's some would not have shamed
To plead my cause:) but see my fatal curse,
Sure I was either mad, or somewhat worse:
For I saw Vices followers bravely kept,
In Silks they walk' , on beds of Down they slept
Richly they fed, on d inties evermore,
They had their pleasure, they had all things store,
(Whilst Virtue egg'd) yea favors had so many,
I knew they brookit not to be touched of any:
Yet could not I, like oath men, be wise,
Nor learn for all this, how to temporize;
But must (with too much honesty made blind)
Vpbraid this loved darling of mankind;
Whereas I might have better thriu'd by feigning,
Or if I could not choose but be complaing,
More safe I might have rail'd on Virtue sure,
Because her lovers, and her friends are fewer,
I might have brought some other thing to pass,
Made Fiddlers Song , or Ba lets, like an Ass.
Or anything almost indeed but this,
Yet since 'tis thus, Im'e glad 'tis o amiss;
Because If I am guilty of a crime,
'It is that, wherein the best of every time,
Hath been found faulty (if they faulty be)
That do reprove Abuse and Villanie.
For what I am taxit, I can examples show,
In such old Authors as this s ate alow.
And I would fain once learn a reason why
They can have kinder usage here then I.
I muse men do not now in question call,
Seneca, Horace, Perseus, Iuvenall.
And such as they; Or why did not that Age
In which they lived, put them in a Cage?
If I should say that men were iuster then,
I should near hand, be made vnsayit agen.
And therefore sure I think I were as good
Leave it to others to be understood;
Yet I as well may speak as deem amiss,
F r such this Ages curious cunning is
I scarcely dare to let my heart think ought,
For there be those will seem to know my thought,
Who may out-face me that I think awry,
When there's no witness but my Conscience by.
And then I likely am as ill to speed,
As if I spake or did amiss indeed,
Yet l ast those who (perhaps) may malice this
Interpret also these few lines amiss,
Let them that after thee shall read or hear,
From a rash censure of my thoughts forbear.
Let them not mold the sense that this contains
According to the forming of their brains,
Or think I dare, or can, here tax those Peers,
Whose Worths their Honors to my soul endeares,
(Those by whose loved-feared Authority )
I am restrained of my liberty:
For least there yet may be a man so ill,
To haunt my lines with his black Comment still,
(In hope my luck again may be so good,
To have my words once rightly understood)
This I protest, that I do not condemn
Ought as v just that hath been done by them;
For though my honest h •• rt not guilty be,
Of the lea t thought, that may disparage me,
Yet hen such men as I, shall have such foes,
Accuse me of such crimes, to such as those,
Till I had means my Innocence to show,
Their Justice could have done no less then so.
Nor have I such a proud-conceited wit,
Or self-opinion of my knowledge yet,
To think it ay not be that I have run
Upon some Errors in what I have done,
Worthy this punishment which I endure,
(I say I cannot so myself assure)
For 'tis no wonder if their Wisedomes can,
Discouer Impe fections in a man
So weak a I▪ (more then himself doth see,
Since my sight, dull with insufficiency,
In men more grave and wiser fa re then I,
Innumerable Errors doth espy,
Which they with all their knowledge I will be bold.
Can ot, or will not, in themselves behold)
But ere I will myself accuse my Song,
O keep a Tongue shall do my Heart that wrong
To say I willingly in what I pe d
Did ought which might a Goods man's ight offend,
Or with my knowledge did insert one word,
That might disparage a true Honor'd Lord
Let it be in my mouth a helpless sore,
And never speak to be believed more.
But man irresolute is, unconstant, weak,
And doth his purpose oft through frailty break▪
Least therefore I by force hereafter m y
Be brought from this mind, and these words unsay▪
Here to the world I do proclaim before,
ere my resolution be so poor,
'It is no the Right, but Might that makes me do it,
Yea naught but fearful baseness brings me to it,
Which i I still hate, as I now detest,
Never can come to ha bour in my breast.
Thus my fault then (if they a fault imply)
Is not alone an ill unwillingly,
But also, might I know it, I intend,
Not only to acknowledge, but amend:
Hoping that thou wilt not be so severe,
To punish me above all other here.
But for m'intents sake, and my love to Truth,
Impute my Errors to the heat of Youth
Or rather Ignorance, then to my W ll,
Which sure I am was good, what e're be ll,
And like to him now, in whose place thou art,
What e're the resdue be, accept the Heart.
But I grow tedious, and my love abused
Disturbs my thoughts, and makes my lines confused:
Yet pardon me, and deign a gracious ey
On this my rude vnfill'd Apology.
Let not the bluntnesse of my phrase offend,
Weigh but the matter ▪ and not how 'tis pend.
By these abrupt lines in my just defense,
Judge what I might say, for my innocence.
And think I more could speak, that here I spare,
Becau e my power uites not to what I dare.
My vnaff ct d style re aynes (you see)
Her old Frize Cloake of yo ng Rusticitie
If others will us nea er tea m •• , they may,
Ruder I am yet love as well as they.
And (though if I would smoothit I cannot dooit)
My humble heart I bend beneath thy foot:
While here my Muse her discontent do h sing
To thee her great Apollo, and my King:
Emploring thee by that high sacred Name,
By Justice, by those powers that I could name:
By whatsoever may move, entreat I thee,
To be what thou art unto all, to m .
I fear it not, yet give me leave to pray,
I may have foes whose power doth bear such sway,
If they but say I am guilty of offense,
'Twere vain for me to plead my innocence.
But as the name of God thou bear'st, I trust
Thou imitat'st him to, in being just:
That when the right of truth thou comest to scan,
Thoulit not respect the person of the man:
For if thou do, then is my hope undone,
The headlong way to ruin I must run.
For while t that they have all the helps which may
Procure their pleasure with my soon decay▪
How is it like that I my peace can win me,
When all the aid I have, comes from with •• me?
Therefore (good King) that makest thy bounty shine
Sometime on those whose worths are small as mine;
Oh save me now from Enui •• dangerous s else,
Or make me able, and I will save myself.
Let not the want of that make me a scorn,
To which there are more Fool •• then Wise-men borne.
Let me not for my Meannesse be despi 'd,
Nor others greatness make th ir words more prized.
For whatsoever my outward Fate appears,
My Soul's as g od, my Heart as great as their .
My love unto my Country an to thee,
As much as his that more would seem to be.
And would this Age allow but means to show it,
Those that misdoubt , hold re long time know it.
Pitty my youth then, and let me not lie
Wasting my time in fruitless misery.
Though I am mean, I may be borne unto
That service which another cannot do.
In vain the little Mouse the Lyon spared not,
She did him pleasure when a greater dared not.
If ought that I have done, do thee displease,
Thy misconceiued wrath I will appease:
Or sacrifice my heart; but why should I
Suffer for God knows whom, I know not why?
If that my words through somes mist ke offends,
Let them conceive them right, and make amends.
Or were I guilty of offense indeed,
One fault (they say) doth but one pardon need.
Yet one I had, and now I want one more:
For once I stood accused for this before.
As I emember I so long agon,
S ng Thame, and Rhy es Epithalamion.
When SHE that from thy Royal self derive ,
Those gracious virtues that best Title gives.
She that makes Rhyne proud of her excellence,
And me oft mind her here with reverence;
Daign'd in her great-good nature to incline
Her gentle ear to such a cause a mine;
And which is more, vouchsafit her word to clear
Me from all dangers (if there any were)
So that I do not now entreat, or sue
For any great boone, or request that's new▪
But only this, (though absent from the Land)
Her former favor still in force might stand:
And that her word (who present was so deer)
Might be as powerful, as when she was here.
Which if I find, and with thy favor may
Have leave to shake my loathed bands away,
(As I do hope I shall) and be set free
From all the troubles this hath brought on me,
I will make her Name give life unto a Song,
Whose never-dying note shall last as long
As there is either River, Groue, or Spring,
Or Down, for Sheep, or Shepherds Lad to sing.
Yea, I will teach my Muse to touch a strain,
That was nere reachit to yet by any Swain.
For though that many deem my years vnri e,
Yet I aue learned to tune an Oaten pipe,
Whereon I will try what music I can make me,
(Until Bellona with her Trump awake me.)
And since the world will not have Vice thus shown ,
By blazing Virtue I will make it known.
Th n if the Court will not my lines approve,
I will go unto some Mountain, or thick Groue:
There to my fellow Shepherds will I sing,
Tuni g my Reed, unto some dancing Spring,
In such a note, that none should dare to trouble it,
Till th Hill es ans ere, and th Woods redouble it.
And peradventure I may then go nere
To speak of something thoulit be pleasd'd to hear:
And that which those who now my tunes abhor,
Shall read, and like, and deign to love me for.
But the mean while, oh pass not thi suite by,
Let thy free hand sign me my liberty:
And if my love may move thee more to do,
Good King consider this my trouble to.
Others have found thy favor in distre se,
Whose love to thee and thine I think was less
And I might fitter for thy ser ice live,
On what would not be much for thee to give.
And yet I ask it not for that I fear
The outward means of life should fa •• e me here▪
For though I want to compa se those good n s
I aim at for my Country and my Friends.
In this poor state I can as well content me,
As if that I had Wealth and Honors lent me;
Nor for my own sake do I seek to shun
This thralldom, wherein now I seem undone:
For though I prize my Freedom more then Gold,
And use the means to free myself from hold,
Yet with a mind (I hope) vnchang d and free,
Here can I live and play with misery:
Yea in despite of want and slavery,
Laugh at the world in all her bravery,
Here have I learned to make my greatest Wrong
Matter of Mirth, and subjects but for Songs.
Here can I smile to see myself neglected,
And how the mean man's suit is disrespected,
Whilst those that are more rich, and better friended,
Can have twice greater faults thrice sooner ended.
All this, yea more, I see and suffer to,
Yet live content, midst discontents I do,
Which whilst I can, it is all one to me,
Whether in Prison or abroad it be:
For should I still lie here distrest and poor,
It shall not make me breath a sigh the mor ;
Since to myself it is indifferent
Where the small remnant of my days be spent,
But for Thy sake, my Countries, and my Friends,
For whom more then myself God this life lends,
I would not, could I help it, be a scorn,
But l ue (if I might) free, as I was borne:
Or rather for good Bell-arete's sake,
Fa •• e Ver ••• of hom most account I make,
If I can choose, I will not be deba 'd,
In this last action, least She be disgraced.
For 'twas the love of her that brought me to
What Spleene nor Envy could not make me do,
And if her servants be no more regarded,
If enemies of Vice be thus rewarded,
And I should also Virtues wrongs conceal,
As if none lived to whom she dared appeal:
Will they that do not yet her worth approve,
Be ever drawn to entertain her love,
When they •• all see hi plagu'd as an Offender,
Who for the love he bears her, doth commend her?
This may to others more offensi e be,
Then prejudicial any way to me:
For who will his endeavours ever bend
To follow her, whom there is one will friend?
Some I do hope there be that nothing may
From love of Truth and Honesty dismay.
But who will ever seeing my hard Fortune,
The remedy of Times Abuse importune?
Who will again when they have smothered me,
Dart to oppose the face of Villany ?
Whereas he shall not only undertake
A Combat with a second Lernean Snake,
Whose ever-growing heads when as he crops,
Not only two Springs, for each one he lops,
But also he shall see in midst of danger ,
Those he thought friends turn foes, or at lea •• stranger .
More I could speak, but sure if this do aile me,
I never shall do ought that will a a •• e me,
Nor c re to speak again, unless it be
To him that knows how Heart and Words agre ,
No, nor to live when none dares undertake
To speak one word for honest Virtues sake.
But let his will be done, that best knows what
Will be my future good, and what will not.
Hap well or ill, my spotless meaning's fair,
And for thee, this shall ever be my prayer,
That thou mayest here enjoy a long-blest Raig e,
And dying, be in Heaven Re-crowned again.
SO now if thou hast daign'd my Lines to hear,
There's nothing can befall me that I fear:
For if thou hast compassion on my trouble,
The Joy I shall receive will be made double;
And if I fall, it may some Glory be,
That none but IOVE himself did ruin me.

Your MAIESTIES most loyal Subject, and yet Prisoner in the Marshals y. GEO. WYTHER.