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English Puritan & Reformed

The Character of a Tavern

John Earle (1601-1665) · 1,192 words · 5 min

The source for this document is https://quod.lib.umich.edu/e/eebo/A39447.0001.001

Project Note

This is licensed under Creative Commons CC BY-NC-ND. This license allows reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only so long as attribution is given to the creator.

The source of this document is the Early English Books Online (EEBO-TCP) website. Those books were transcribed in a character for character manner and can be very cumbersome to read since there was no standard spelling during that time. Many spelling variations such as "unlesse", "vnlesse", and "vnles" regularly appear.

This project was conceived to clean up those books as much as possible and make them more accessible to the interested reader, leading to the creation of a massive list of variant spellings and their corrections. This was used to clean up the text, but is of course only as complete as the list itself. Because of the nature of the original transcription, some words have missing characters or places where the original language (e.g., Greek) was not transcribed. This effort does not change that. Be aware that the original transcription can also be faulty and in some cases entire sentences may be missing.

Although this is no substitute for a properly compared, proofed, and scholarly edition, I believe that the result is a document which is far more accessible, particularly for searching for terms using standard spelling. The document has been cleaned and presented in what I hope is a pleasing and useful format for the vast majority of Christian brothers and sisters who just want access to read these spiritually nourishing works.

However, a word of warning: The Puritans were a very diverse group of people and their age was characterized with godliness, but also much upheaval, disputation and strife. They disagreed on many doctrines and some of these works contain less orthodox or Scriptural views than others. The reader is strongly advised to read with discernment, particularly if it is unknown whether author is trustworthy.

This project took a huge amount of time and skill to bring to fruition. I would particularly like to thank David Jonescue for the initial list of Puritans he found on EEBO and the concept behind this project as well as the continuous, unceasing efforts toward seeing this complete. Without his labor, this would not be available. Alex Sarrouf was invaluable in providing the initial list of over 7,000 spelling variations he had identified and corrected, as well as continuing to review more than 16,000 additions to that list for any typos.

Logan West
(with David Jonescue and Alex Sarrouf)
www.puritansearch.org

THE CHARACTER OF A TAVERN.

With A brief draught of a DRAWER.

[illustration]

LONDON, Printed for D. A. 1675.

THE Character OF A TAVERN, &c.

ATavern is an Academy of Debauchery, where the Devil teaches the seven deadly sins instead of Sciences, a Tipling-School a degree above an Ale-house, where you may be drunk with more Credit and Apology, 'tis the Randevouz of Gallants, the Good Fellows Paradise, and the Misers Terror, who fits here in fear of his Life because of the shot; A Map of the World, where all humors are drawn in Epitome, and the best Theatre of Natures and Dispositions, which are here truly Acted not Plaid; A melancholy man may find matter enough to divert him, to see Heads as Brittle as Glasses, and as often broken, to observe men both come hither to Quarrel, and come hither to be made Friends, so that if the simile were not already worn thredbare, I would call it Telephus's Sword that both makes wounds and cures them.

It is an Engine of the largest size, for draining the Pocket, the common Consumption of the Afternoon, and the maker away of a Rainy day, a Torrid Zone that scorches their Faces that long Inhabit it, whilst Tobacco is the Gun powder that blows them up, so that much danger were to be dreaded if the Charitable Vintner should not have store of Water ready to allay these Flames; House of Sin you may call it, but not a House of Darkness, For the Candles are seldom out, and it is like those Countries near the North-Pole, where 'tis as clear at midnight as at mid day.

'It is a Bedlam of Wits, where men ate rather mad than merry, here one breaking a Jest on the Drawer, or perhaps a Candlestick or Bottle over his Crown, there another repeating scraps of old Plays, or some Bawdy Song, this speaking Latin, and a fourth Nonsence, whilst all with loud hooting and laughing confound the noise of Fiddlers, who are properly called a Noise, for no Music can be heard for them; 'It is a Babel of Voices, a Gallimans fry of Opinions, and an Hodge Podge of Nations, you shall hear one talking very gravely of Religion, and another Ranting, and swearing Dammee, and Sink me, at the same instant, parties of different Sects and persuasions will meet here, and be sociable though not at Church; And below in the Cellar you shall see the French and the Spanish, with the Natives of the Rhine (notwithstanding the present Wars between them) lie quietly altogether.

As you come in to show that you are going to a Trial of your Lives, you must first appear at the Bar, where Madam Minks with her Head behung with as many Toys as their Bush, sits like the Goddess Semele (Mother of Bacchus ) under her all-commanding Canopy, Casting the Nativityes of your Estates in strange Egyptian Hieroglyphics and Trithemian Characters; And finds by the Horoscope of the Board, and frequent Ill Directions of Score in the Half Moon, That your Fortunes are short-lived, and your Purses declining into an Irrevocable Consumption; Next the Blew Apron'd Captain of this Inchanted Castle comes into view, you would take him for a Hogshead set on two stumps, and moved by Scrues or Clockwork, for his Belly is big enough for a Popish Limbus, yet coming nearer, you may discern somewhat like that which in Men they call a Face, but broader then the Pewter Platter in Sr. Johns-street, and studded and embost all over with vices Heraldry.

In the midst of which his Nose blazes like a Comet, and infallibly pretends drought: He thinks nature gave him a Mouth, not so much to speak, as to drink off his Liquor, For that is the main use he puts it to, and of all the miracles that ever Christ did, he thinks none so meritorious, As the turning Water into Wine, which he himself often endeavors to imitate.

These Animals we must pray, entreat, crave, beseech, and implore for a Bottle that's neat and brisk, and Racy, and at last go without it, unless we bribe Death's Emissaries, those Dregs and Lees of Mortality, your yaulìng, impudent, saucy, nimble-tongued A-non-a-non Sirs, to whom once more you must beg as heartily as a Condemn'd Man does for a Reprieve, That they would graciously be pleased not to poison you at your own charge; Indeed there is scarce a Pint true, wholesome and right drank, which the Guests do not twice pay for, first to the Drawer, and then to the Master, and there is more Wine vended in a year, in this one over-grown City, under the notion of Canary, than the whole Canaries produce; But there lies the Excellency and Mistery of the Trade, he that is best at Brewing and Balderdashing Wines is most esteemed, and this they call managing a Cellar, the end of which is to cheat Men's Palates, and the effect to destroy their Bodies: The Pharmacopeia of a Mountebank, or the Quackeries of Moor fields, befriend not the Grave-makers, so much as these Squires of the Spiggot do; for Pandora's Box never gave vent to the Tithe of those mischiefs that are broached with a Pip of sophisticated Wine, which makes me fancy when they Ring for the Boy to fetch toother Pint, that I hear the Passing bell of those that send for it. And when the splay mouthed Rascals cry, D'ye call Sir, Methinks it sounds like Charons Voice summoning us to his Ferry-boat: To hear them baul out their Hypocritical well come, the Satyr would as much wonder as at the Man, that blew hot and cold: For they welcome when you go in, and welcome when you go out, and yet 'tis not you are welcome at all, but your Money.

Nor is it only with their Cups (like Circe ) that they inchant us, they can help you to a dainty morsel too at Luculluses price; Their Fricacies and Phagon's, Dishes you must pay four times over for. First, for the meat. Secondly, for dressing. Thirdly, for sausce. And Fourthly, for the hard name; When they provide you a Dinner, you were better keep open house all Christmas, their Extravagant Treats in the great Chamber, serve only to debauch the Hospitality of private Families, and are most effectual decoys, where a young Bridegroom many times spends half his Wives Portion for the conveniency of Dancing and Fiddles; Let the Room be never so neat when you come in, after a little fitting, It becomes like the street after a dashing shower, where the Spouts are flushing above, and the Conduits running below, whilst the Iordans like swelling Rivers over-flow their Banks, and the Urine drops through the Ceiling into the mouth of him that sits under;

In brief, a Tavern is a Scene of Confusion; A Gulf to swallow up a Mans Money, and his time, which is yet more precious; a Nursery of Extravagancy, and a necessary place for Assignations between Cracks and their Cullies.

FINIS.