Commentary on Romans
33. qu. Of the collection gathered among the Gentiles for the Jews, & the reasons thereof.
34. qu. How the Gentiles are said to be debtors to the Jews.
35. qu. In what manner alms ought to be given.
36. qu. What the Apostle meaneth, by sealing of the fruit, v. 28.
37. qu. What the Apostle meaneth, by the abundance of the blessing of the Gospel of Christ.
38. qu. Of the Apostles request, that they would join in prayer with him.
39. qu. Of the things which S. Paul would have them pray for.
40. qu. Of the fruits of the prayer of the Romans for S. Paul.
41. qu. Of the Apostles salutation: The God of peace, &c.
Questions upon the 16. and last Chapter.
1. qu. Of the diverse salutations sent by the Apostle in general.
2. qu. Of Phebe commended here by S. Paul, what place she had in the Church, and wherefore commended.
3. qu. Of Paul's request in the behalf of Phebe.
4. qu. Of Priscilla and Aquila, whom the Apostle saluteth in the second place.
5. qu. How S. Paul could salute Aquilae & Priscilla, as being at Rome, seeing they were at Corinth with him, Act. 18. whence he wrote this epistle.
6. qu. Why Epinetus is called the first fruits.
7. qu. Of the salutation and commendation of Marie.
8. qu. Of the commendation of Andronicus and Iunia.
9. qu. Of Paul's salutation, of certain of his familiar acquaintance, v. 8.9.
10. qu. Of S. Paul's saluting of some, commended for their faith, though not of such special acquaintance, v. 10.11.
11. qu. Of other salutations of the Apostle of some of special note, v. 12.13.
12. qu. Of S. Paul's general salutations, without any special note of commendation, v. 14.15.
13. qu. Of the custom then used to kiss one another.
14. qu. How the Apostle saith, the Churches salute you, &c. v. 16.
15. qu. General observations concerning the greeting and salutation sent here by the Apostle.
16. qu. Of the shunuing of the Authors of dissention.
17. qu. How these false teachers and seducers are said to be discerned.
18. qu. Why the Apostle maketh here mention of the obedience of the Romans, v. 19.
19. qu. What it is to be wise concerning that which is good, and simple in evil.
20. qu. How the God of peace should tread down Satan.
21. qu. What S. Paul meaneth by the grace of our Lord Jesus, which he wisheth unto them, v. 20.
22. qu. Of the salutations of others which S. Paul sendeth to the Romans, v. 21.23.
23. qu. Of the doxology, that is, of ascribing glory unto God, where the Apostle concludeth his epistle in general.
24. qu. A description of the Gospel preached by the Apostle, inferred here in the conclusion of his epistle, v. 25.26.
25. qu. Of the doxology it self, to God only wise, &c.
26. qu. Of the use of the word, Amen.
27. qu. Of the prescript or date of this Epistle, whether it were written from Corinth, and send by Phebe.
The sum of the questions discussed in this Commentary amounteth to 660.
The table of the Controversies.
General controversies concerning the New Testament.
1. Con. Against those which think it is against the nature of the new Testament, to be committed to writing.
2. con. Against the Romanists, that hold, that the writing of the Gospel, and other Scriptures, is not simply necessary to salvation.
More special controversies out of the whole Epistle.
1. con. That it is known, that this Epistle was written by Paul, and is of divine authority, by the epistle it self.
2. contr. That S. Paul's epistles are not so obscure, that any should be terrified from the reading thereof.
3. contr. Against the Ebionites, which retained the rites and ceremonies of Moses.
4. contr. Against the Marcionites, that rejected the law of Moses.
5. contr. Against the Romanists, which deprave the doctrine taught by S. Paul in his Epistle.
6. contr. Against Socinus, that blasphemously subverteth the doctrine of our redemption by Christ, and justification by faith.
7. contr. Whether Paul may be thought to have been married.
Controversies upon the 1. Chapter.
1. contr. Against the Manichees, which refuse Moses and the Prophets.
2. contr. Against Election, by the foresight of works.
3. contr. Against the Nestorians, and Vbiquitaries.
4. contr. Against the heresy of one Georgius Eniedinus, a Samosatenian heretic in Transylvania.
5. cont. Against the Marcionites, that Christ had a true body.
6. contr. Against the Apollina •• sts, that Christ had no human soul.
7. contr. That the Roman faith is not the same now, which was commended by the Apostle.
8. contr. That the Pope is not universal Bishop.
9. contr. Against the Popish distinction between 〈 in non-Latin alphabet 〉 , to worship, and 〈 in non-Latin alphabet 〉 , to serve, v. 9. whom I serve in my spirit.
10. contr. That God only spiritually is to be served, and worshipped.
11. contr. Of the vain use of Popish pilgrimages.
12. contr. None to be barred from the knowledge of God's word.
13. contr. Against diverse heretical assertions of Socinus, touching the justice of God.
14. contr. Against inherent justice.
15. contr. That the Sacraments did not confer grace.
16. contr. That faith only justifieth.
17. contr. How the Gospel is the power of God to salvation, to everyone that believeth.
18. contr. Of the difference between the law and the Gospel.
19. contr. Whether by natural means the Gentiles might have attained to the knowledge of the only true God, without the special assistance of God's grace.
20. contr. Against some Philosophers, that the world is not eternal.
21. contr. Against the adoration and setting up of images, in Churches and places of prayer, v. 23. they turned the glory of the incorruptible God, to the similitude of an image.
22. contr. Of the corrupt reading of the vulgar Latin translation, v. 32.
23. contr. Against the Popish distinction of venial and mortal sins.
Controversies out of the 2. Chapter.
1. contr. Against the power of freewill in good things.
2. contr. Of justification by the imputative justice of faith.
3. contr. Against the merit of works.
4. contr. Which are to be counted good works.
5. con. Whether any good works of the faithful be perfect.
6. contr. Whether men ought to do well for hope of recompense or reward.
7. contr. Against justification by works, upon these words, v. 13. Not the hears of the law, but the doers shall be justified.
8. contr. That it is not possible in this life to keep the law.
9. contr. Whether by the light of nature only a man may do anything morally good.
10. contr. Of the imperfection of the vulgar Latin translation.
11. contr. That the Sacraments do not confer grace.
12. contr. That the Sacraments depend not upon the worthiness of the Minister or receiver.
13. contr. Against the Marcionites, and other, which condemned the Old Testament, and the ceremonies thereof.
14. contr. Against the Anabaptists, which reject the Sacraments of the new Testament.
15. contr. That the want of Baptism condemneth not.
16. contr. That the wicked and unbelievers eat not the body of Christ in the Sacrament.
Controversies upon the 3. Chapter.
1. contr. That the Sacraments of the Old Testament did not justify ex opere operato, by the work wrought, and so consequenly neither the new.
2. contr. Of the Apochryphall Scriptures.
3. contr. That the wicked and unbelievers do not eat the body of Christ in the Eucharist.
4. contr. That the Roman Church hath not the promise of the perpetual presence of God's spirit.
5. contr. The Virgin Marie not exempted from sin.
6. contr. The reading of the Scripture is not to be denied to any.
7. contr. Against the adversaries of the law the Marcionites and other heretics.
8. contr. Against the counsels of perfection.
9. contr. Against the Pelagians, which established free-will.
10. contr. That the virtue of Christ's death, is indifferently extended, both to sins before baptism, and after.
11. contr. That the believing fathers before Christ, were not kept in Limbo.
12. contr. Against the Marcionite heretics.
13. contr. Against the Novatian heretics.
14. contr. Against inherent justice.
15. contr. Against the Popish distinction of the first and second justification.
16. contr. Against the works of preparation, going before justification.
17. contr. What justifying faith is.
18. contr. What manner of faith it is that justifieth.
19. contr. Of the manner how faith justifieth.
20. contr. Whether faith alone justifieth.
21. contr. How S. Paul and S. James are reconciled together.
23. contr. Against Socinus, that Christ properly redeemed us by paying the ransom for us, and not metaphorically.
23. contr. That Christ truly reconciled us by his blood, against another blasphemous assertion of Socinus.
Controversies out of the 4. Chapter.
1. contr. That the Apostle excludeth all kind of works from justification.
2. contr. Whether blessedness consist only in the conversion of sinners, v. 7.
3. contr. Whether sin is wholly purged and taken away in the justification of the faithful.
4. contr. Against works of satisfaction.
5. contr. Of imputative justice against inherent righteousness.
6. contr. That the Sacraments do not confer grace by the external participation only.
7. contr. That there is the same substance, and efficacy of the Sacraments of the old and new Testament.
8. contr. That circumcision was not only a sign, signifying or distinguishing, but a seal confirming the promise of God.
9. contr. Whether circumcision were available for the remission of sin.
10. contr. Of the presumptuous titles of the Pope, calling himself the father and head of the faithful.
11. contr. Against the Chiliasts or Millenaries, that hold that Christ should reign a 1000. years in the earth.
12. contr. Of the certainty of faith, v. 16. that the promise might be sure.
13. contr. Whether faith be an act of the understanding only.
14. contr. That justifying faith is not a general apprehension, or believing of the articles of the faith, but an assurance of the remission and forgiveness of sins in Christ.
15. contr. That faith doth not justify by the merit or act thereof, but only instrumentally, as it applieth and apprehendeth the righteousness of Christ.
16. contr. The people are no to be denied the reading of the Scriptures.
17. contr. Against the heretics which condemned the Old Testament, and the author thereof.
18. contr. Whether justification consist only in the remission of sins.
19. contr. Against Socinus corrupt interpretation of these words, v. 25. was delivered up for our sins.
20. contr. Piscators opinion examined, that our sins are remitted only by Christ's death, not for the the obedience, and merit of his life.
Controversies upon the 5. Chapter.
1. contr. Whether a good conscience and integrity of life, be the cause of peace with God.
2. contr. Against invocation of Saints.
3. contr. Of the certainty of salvation and of perseverance.
4. contr. That the tribulation of the Saints, is not meritorius, though it be said to work patience.
5. contr. That we are not justified by the inherent habit of charity.
6. contr. Against the heresy of impious Socinus, who denieth that Christ died for our sins, and paid the ransom for them.
7. contr. Against other objections of Socinus and other impugning the fruit and efficacy of Christ's death, in reconciling us to God his Father.
8. con. That Christ's death was a full satisfaction for our sins, against Socinus his cavils.
9. contr. That Christ's death was not only satisfactory, but meritorious, against Socinus.
Certain controversies touching Original sin.
10. cont. That there is original sin in men by the corruption of nature, against the opinion of the Hebrews.
11. contr. That Adaws sin is entered into his posterity, by propagation, not imitation only, against the Pelagians.
12. contr. Of the manner how original sin is propagated, against the Pelagians, where it is disputed, whether the soul be derived from the Parents.
13. contr. Against the Pelagians and Papists, that original sin is not quite taken away in Baptism.
14. contr. What original sin is, against the Romanists, and some some others, and specially against them which hold it to be Adams sin imputed only to his posterity.
15. contr. That original sin is not only the privation of original justice.
16. contr. Of the wicked heresy of Marcion and Valentinus, with the blasphemous Manichees.
17. cont. That all sins are mortal, and worthy of death by nature.
18. contr. That Enoch and Elias are not yet alive in the body.
19. contr. The Virgin Marie conceived in original sin.
20. contr. Again meritts.
21. contr. That the punishment of original sin is everlasting death.
22. contr. That Christ's essential justice is not infused into us.
23. contr. Against the Patrons of universal grace.
24. contr. Against the Popish inherent justice.
25. contr. That we are justified both by the active and passive obedience of Christ.
26. contr. Against the Philosophers, who placed righteousness in their own works.
27. contr. Against the Manichees and Pelagians, the one giving too much, the other too little to the law.
28. contr. Of the assurance of salvation.
29. contr. Of the diverse kinds of grace, against the Romanists.
Controversies out of the 6. Chapter.
1. contr. Against the administering of the Sacraments in an unknown tongue.
2. contr. Concerning inherent justice.
3. contr. That the Sacrament of Baptism doth not confer grace by the outward work.
4. contr. That Baptism serveth as well for the remission of sins to come, as of sins past.
5. contr. Whether in Baptism our sins be clean taken away.
6. contr. Of the baptism of infants.
7. contr. Of the assurance of salvation.
8. contr. That Christ shall not die in the next world again for those which were not healed here.
9. contr. Against the Sacrifice of the Mass.
10. contr. Concerning freewill.
11. contr. That concupiscence remaining in the regenerate is properly sin.
12. contr. Whether a righteous man may fall into any mortal, or deadly sin.
13. contr. Against the Manichees.
14. contr. Concerning inherent justice.
15. contr. Against the power of freewill in the fruits of righteousness.
16. contr. Whether all death is the wages of sin.
17. contr. Against the distinction of venial and mortal sins.
18. contr. That everlasting life cannot be merited by good works.
Controversies upon the 7. Chapter.
1. contr. Against Purgatory.
2. contr. Of the lawfulness of second marriage.
3. contr. Whether the marriage bond be indissoluable before the one party be dead.
4. contr. That the disparity of profession is no cause of the dissolution of marriage.
5. contr. Whether the bill of divorce permitted to the Jews, did lawfully dissolve matrimony under the Law.
6. contr. Against the works of propitiation.
7. contr. Against the Heretics which condemned the Law.
8. contr. That we are freed by grace from the strict and rigorous observation of the law.
9. contr. That concupiscence though it have no deliberate consent of the will, is sin, & forbidden by the commandment.
10. contr. That the commandment, thou shalt not lust, is but one.
11. contr. Against freewill.
Controversies out of the 8. Chapter.
1. contr. That concupiscence remaining even in the regenerate is sin, and in it self worthy of condemnation.
2. controver. That none are perfect in this life.
3. controver. That regeneration is not the cause that there is no condemnation to the faithful.
4. contr. Against the Arians and Eunomians, concerning the dietie of the holy Ghost.
5. contr. Against the Pelagians, that a man by nature cannot keep and fulfill the law.
6. contr. The fulfilling of the law is not possible in this life, no not to them, which are in the state of grace.
7. con. That not the carnal eating of Christ's flesh is the cause of the resurrection, but the spiritual, v. 11.
8. contr. Against merits.
9. contr. Whether in this life one by faith may be sure of salvation.
10. contr. Against the invocation of Saints.
11. contr. That a strange tongue is not to be used in the service of God.
12. contr. That everlasting glory cannot be merited.
13. contr. That hope justifieth not.
14. contr. Whether hope rely upon the merit of our works.
15. contr. Against the natural power and integrity of man's will.
16. contr. That predestination dependeth not upon the foresight of faith or good works.
17. contr. Against the opinion of Ambrosius Catharinus concerning predestination.
18. contr. That election is certain and infallible, of grace without merit, and of some selected, not generally of all.
19. contr. That the elect cannot full away from the grace and favor of God, and be wholly given over unto sin.
20. contr. Whether a reprobate may have the grace of God, and true justice.
21. contr. That the elect by faith may be assured of everlasting salvation.
Controversies out of the 9. Chapter.
1. contr. That succession of Bishops is no sure note of the Church of Christ.
2. contr. Against the old heretics the Manichees, Arians, Nestorians, confuted out of the 5. ver.
3. contr. Against the profane and impious collections of Eniedinus and Socinus late heretics.
4. contr. That the water in baptism doth not sanctify or give grace.
5. contr. Against the vain observation of Astrologers in casting of nativities.
6. contr. That the souls had no being in a former life, before they came into the body.
7. contr. Whether the foresight of faith or works be the cause of election.
8. contr. That not only election unto grace, but unto glory also, is only of the good will of God.
9. contr. That the Apostle treateth as well of reprobation in this place, as of Election.
10. contr. Whether as well the decree of reprobation as of election, be without the foresight of works.
11. contr. Of the difference between the decree of election and reprobation, and of the agreement between them.
12. contr. Whether mercy be a natural property in God, or an effect only of his will, against Socinus.
13. contr. Whether the mercy of God in the forgiveness of sin, be an effect of God's free and absolute will only, and be not grounded upon Christ, against the heresy of Socinus and Ostorodius.
15. contr. Of the sufficiency of Scripture.
16. contr. Of the certainty of salvation.
17. contr. Against the works of preparation.
Controversies upon the 10. Chapter.
1. contr. Against inherent justice.
2. contr. Against the works of preparation, which are done without faith.
3. contr. That it is impossible for any in this life to keep the law.
4. contr. Against the doubting of salvation.
5. contr. Against unwritten traditions.
6. contr. Against freewill.
7. contr. Against Limbu, Patrum, that Christ went not down thither to deliver the Patriarchs.
8. contr. Whether the righteousness of faith and the righteousness of the law, be one and the same, or contrary the one to the other.
9. contr. Whether the righteousness of the law, and that which is by the law, do differ.
10. contr. That Baptism doth not give, or confer grace.
11. contr. Against the dissembling of our faith and profession.
12. contr. That faith is not only in the understanding.
13. contr. The Scriptures the only sufficient rule of faith.
14. contr. How the Apostle saith, there is no difference between the Jew and the Grecian, v. 12.
15. contr. Against the maintainers of universal grace.
16. contr. That faith justifieth not by the act thereof, but only as it apprehendeth Christ.
17. contr. That faith only justifieth, not invocation.
18. contr. Against the invocation of Saints.
19. contr. That we must pray with confidence, and assurance.
20. contr. Against the vain pomp of the Pope of Rome, in offering his feet to be kissed.
21. contr. Against human traditions.
22. contr. That the Ministers and Preachers of the Gospel, have a lawful calling against Stapleton.
23. contr. That the Hebrew text is more authentical then the vulgar Latin translation.
24. contr. Against the works of preparation.
25. contr. Against the Jews, that will not have the Prophet to speak of them, in these words, I have stretched out my hands, &c.
Controversies out of the 11. Chapter.
1. contr. That none which are elected can finally fall away.
2. contr. Whether the complaint of Elias of the paucity of true worshippers, be well applied to the decay of religion under the Pope at the time of the first reformation.
3. contr. That works are excluded both from election; and justification.
4. contr. Against free-will.
5. contr. That vniversalitie and multitude is not always a note of the true Church.
6. contr. Of the sufficiency of Scripture, and of the right way to interpret the same.
7. contr. Against the Jews.
8. contr. Whether any of the true branches may be broken off.
9. contr. Against the heresy of Valentinus and Basilides, that held some things to be evil, some good by nature.
10. contr. That there was the same spirit of faith, and the same spiritual substance of the Sacraments, under the Old Testament, and in the New.
11. contr. That the Scriptures are the judge of everyone in particular.
12. contr. Against the Popish uncertainty and doubtfulness of salvation.
13. contr. Against the Manichees, and Marcionites.
14. contr. Against the works of preparation.
15. contr. Against the erroneous opinion of Origen, concerning the purgatory of hell.
Controversies upon the 12. Chapter.
1. contr. Concerning the power of free-will.
2. contr. Whether the Mass be a sacrifice properly so called.
3. contr. Of the difference between 〈 in non-Latin alphabet 〉 , and 〈 in non-Latin alphabet 〉 , worship, and service, whether they signify two kinds of religious worships, the one peculiar to God, the other to the creatures.
4. contr. Of the comparison between virginity, and marriage.
5. contr. The mind it self, and not the sensual part only hath need of renovation.
6. contr. Of the perfections of the Scripture: against traditions.
7. contr. Against free-will.
8. contr. Against the arrogancy of the Pope.
9. contr. Against the superstitious orders of the Popish Clergy.
10. controv. The Pope not the head of the Church.
11. contr. That to love our enemy is a precept, and commanded, not counseled as indifferent.
Controversies upon the 13. Chapter.
1. contr. Whether the Pope, and other Ecclesiastical persons, ought to be subject to the Civil power.
2. contr. Whether the Pope have a spiritual power over Kings and Princes.
3. contr. That the tyranny and idolatry of the Pope, may be gain said, and resisted.
4. contr. Whether the Civil magistrate have any power or authority, in matters of religion.
5. contr. Whether Ecclesiastical persons, as Bishops, and others, may have the temporal sword committed unto them.
6. contr. Whether it be lawful for a Christian to be a Magistrate, and to use the sword in the time of peace and war.
7. contr. Whether laws Civil, and Ecclesiastical, do bind simply in conscience.
8. contr. Whether Ecclesiastical persons are exempted from tribute.
9. contr. Whether the fulfilling of the law be possible in this life.
10. contr. Against the Marcionites, which denied the moral precepts, to be now in force, but to be ceased.
11. contr. Against justification by the works of the law.
Controversies upon the 14. Chapter.
1. contr. Whether to abstain from certain meats, be an act of religion, and a part of God's worship, or a thing in it self indifferent.
2. contr. That faith is not only an assenting of the will, but an act also of the understanding, and it is joined with knowledge.
3. contr. That it is necessary, that festival days should be observed among Christians.
4. contr. That festival days ought not to be consecrated to the honor of Saints.
6. contr. Whether all the festivals of Christians are alike arbitrary to be altered, and changed, as shall seem good to the Church.
7. contr. Against Purgatory.
8. contr. Whether Christ by his obedience and suffering, merited for himself eternal glory, and dominion.
9. contr. Of bowing the knee to the name of Jesus, whether it be necessarily inferred out of this place, v. 11. and Phil. 2.10.
10. contr. That Christ is proved to be God, by this saying of the Prophet, cited v. 11. as I live, every knee shall bow unto me: against the blasphemy of Georg. Eniedinus.
11. contr. That moral works, which are done without faith are sin, howsoever outwardly they appear good.
Controversies out of the 15. Chapter.
1. contr. Whether S. Peter were justly reprehended of S. Paul for refusing to eat with the Gentiles.
2. contr. That Christ is not set forth only as an example for us to imitate, but as our Savior to redeem us.
3. contr. Against the enemies and adversaries to the Scriptures, the Marcionites, Libertines, and others.
4. contr. Of the authority of the Scripture, that it dependeth not upon the approbation or allowance of the Church.
5. contr. Against the invocation of Saints.
6. contr. Of the certainty of salvation, against the Popish diffidence and doubtfulness.
7. contr. Against the power of freewill in spiritual things.
8. contr. Whether the Apostles excusing of himself, do derogate from the authority of this epistle.
9. contr. That the Scriptures are perfect and absolute, containing whatsoever is necessary to salvation, both touching doctrine and manners.
10. contr. Against the Popish sacrifice of the Mass, which the Papists make the peculiar act of their Priesthood.
11. contr. Against the superstitious order of Monks and Friers.
12. contr. That miracles are not necessary in the Church.
13. contr. Against the vain pomp of the Popish pontifical ornaments.
14. contr. Of the idle boastings, and vainglorious excursions of the Jesuits.
15. contr. Against the pompous processions and Persian-like train of the Popes Legates and Cardinals.
16. contr. Against the Anabaptistical community.
17. contr. Against the invocation of Saints.
18. contr. Against the merit of prayers.
Controversies out of the 16. Chapter.
1. contr. Against cloistered Nuns.
2. contr. The Church not always visible and consisting of multitudes.
3. contr. All doctrine is to be examined by the Scriptures.
4. contr. That Papists not Protestants serve their own belly.
5. contr. That Protestants are no schismatics.
6. contr. Why the Gospel was kept secret so many years under the kingdom of Antichrist, against the objection of the Papists.
7. contr. Against the Popish doxology ascribing glory with Christ unto the virgin Marie.
8. contr. Whether S. Peter were ever at Rome, and continued there Bishop 25. years.
The sum of the Controversies handled in this Commentary, beside Doctrines and Moral observations, maketh in all about 290.
The Questions and Controversies summed together, make toward a thousand, being in all 950.
This COMMENTARIE by God's gracious assistance, was finished April 10. Ann. Dom. 1611. anno aetatis Authoris currente 48.
To God only wise be praise through Jesus Christ forever. Rom. 16.27.
The Printer to the Reader.
Whereas the copy was in many places dark and obscure, as being but once written, as it was first framed by the Author, neither could he be present himself to oversee the work, I pray thee, Courteous Reader, with patience to amend the faults, which fell out to be more, then either we had thought, or could by our diligence (which was not wanting) prevent.
The first figure showeth the page, the other the line: exp. signifieth to put out: r. read: f. for.
Pag. 2. lin. 30. for S. Matthew, read S. Mark. p. 5 25. r. letter. 6 29:r praeponit, and f. propoundeth, preferreth. p. 12.3.r. which in, f and 〈◊〉 3 29 f. January, r. December, 14.56. r. how often. 15 20 of the, 16 f. officer, r ofine • . 18. r Hortiensi • . l. 28. exp. and. p. 20. r. Phrygia paccaltana. 24 r. ipsius Corinthi. 26 parte, s. puto. 28. 〈 in non-Latin alphabet 〉 29 〈 in non-Latin alphabet 〉 30. 〈 in non-Latin alphabet 〉 34 3. r. of his. 37. r opponit 39.12 r. finite, f. infinite. 41. r. adverse. Praxeam 42.17 significatur 45.30 collato. 44.61 〈 in non-Latin alphabet 〉 9. r. illo. 45.20. f. he saith, • he saith not, 16 25. r incontaminatam 47.40. r quidam. 52.56. r it, that is the Gospel 56.3 〈◊〉 601.7. r 〈◊〉 eat. f immiserat. 62.54 r. 〈 in non-Latin alphabet 〉 , the best thing living, and eternal, and the heaven, 〈 in non-Latin alphabet 〉 64.3. r consecutive. 67 21. it, exp. 70.36. r. and is not. 71.1 r de placit. 43 Midata. 72.35 incorruptible. 36. r. pro, f pio 75.14 r. actiones, f. notim •• . 50 and, f. end. 76.57. r depriving. 77.9. r. ea parte 21. r. as with. 81.24 p •• na • exp. 37. impr. be. 82.29 impugnatio. 83.33. Venerecu, 8 • 27 implacable. 36 〈 in non-Latin alphabet 〉 • 0.45. Mahometane 91.2. r. in elatione. 14. 〈 in non-Latin alphabet 〉 21 〈 in non-Latin alphabet 〉 • 3.21. r. conversation. 38. satisfaction. 96 34. Tharasius, 107 56. furnished. 110 19. proposition. 111.9. strange. 117.17 maintained, f. mentioned. 120 46. r not now. 121. • 9. r. esse. 122.32. in doing. 127 43. r. circumcision, f. remission. 131.4. carnal, f. moral. 141 • 7. Apostolici. 40. Christians, f. heathen. 1 • 4. 4. then, f. that. 156.51. their, f. then. 56. meriteth not. 57 accepert • nt. 162.30. denieth, f. decreeth. 166 6 treated of 169.25 satisfied, f. • o testified. 170.31. framing, f. straining. 172.40. ipsam. 174.9. of, f if 180 49 qua, f quia 52. virtue, f. verity. 181.5. Catharinus. 15 antididagma. 184.20. whereas, f wherein. 188.23. and yet, f. nor yet 189 53. execration, f. operation. 56. r. is not 194.6. application. 13. amplified. 196.42.16. f. 6.201.18 iustificandi. 23. oppositions, 204 30. exp. of. 206.12. exp not. 208.15. foreshewer, f. foreshewen. 55. quae, f quia. 209 26 it is evident, f it was evidently 213.51 retracteth, f returneth 216.1. we not have. 47. should not. 229.36. is joined. 230.24 God's grace, f. his. 233.50. we, f. he. 51. unto him. 234.33 positively, f. passively. 35. rendereth, f. readeth. 49 sinned not. 237.7. the one, f. the other. 241.29 forth, f. faith 244.55. might, f must. 247. 〈 in non-Latin alphabet 〉 . 39 exp. place. 250.11. 〈 in non-Latin alphabet 〉 17. Pho •• s. 256 〈 in non-Latin alphabet 〉 . 257.1 〈 in non-Latin alphabet 〉 54. one, f our. 263.29. obfuscationem. 34. depravation. 266.23. m, f an. 270 51. 〈 in non-Latin alphabet 〉 53.1.3.24. f. 2.14.272.20 if men were, f. of men. 277.4. form, f. former, 278.20 and to come, f the come. 28. out of a vessel not originally, &c. 279 23. is for. 47. a weak consequent. 286.13. and, f. on. 290.12. exp if 50. birth, f both. 29 • . Flacius, f. Florius. 293 8 omittendo. 45. several, f. severe. 295.55. observeth, f. ascribeth. 298.14 form of, f. former. 301.17. unto, f. upon. 302.12 cura. 303.41. was in those, f. or those. 307.28. life, f death. 309.34. •• der, f order. 45. maketh, f. worketh. 313.30. propounded, f. provided. 52. mind, f. word. 315.42. defect, f. desert. 49. the woman is free. 319.28. exp. of. 320.12. dum, f. nondum. 321.12. depraved. 19. cum hominibus. 24. repeated. 322.17. the things which 18. some, f. four. 29. prisons, f persons. 324 2 • 〈◊〉 328.11 〈 in non-Latin alphabet 〉 44. the present. 333.27. expositum, exposed. 38. potuit non mort. 334 vet, f. not. 24. prioribus, f principibus. 335.27. regul • bre •• er. 336 21. war,, f. marry. 337.29 accepted. 338.17 as of one. 340.11. ad Eust • ch. 341.56. preparatory. 344.51. in f. to. 351.25. some, f. sin. 352.21. join, f. coin. 355.38. contumacy, f continuance. 365.37 creature, f. nature 368.11 restored. 27. Hexemer, f. Hypertum. 373.50. wait, f. wail. 375.57. in, f. not. 376.20. interpellare 45. impatient. 377.11. expositions 49. neither, f. either. 380.11. arithmetical. 15 not in. 492.23. perfected, f. excepted 57. whatsoever 395 37. overthroweth. 397.11. wall, f. will 398 51 ad gloriam. 400.51. as long 401.8. are mentioned. 404.4 〈 in non-Latin alphabet 〉 . 410 14. the wind. 50. raptum. 413.6 Iphicrate. 414.46. all sin, 415 9 strong. 418.6. should have. 420.50. in duritie. 430. curiously, f. earnestly 440.20. wherefore, f. whereas. 441.31. is, f. of 442 56. Thus then, f Then seeing 459 39 circumcision. 465. bashar, f. bashur. 466. operation, f. expectation. 469 of • ne, f. Ive. Centur. 5. f. 3.470. tobel, f. tobel. 471.53. which is, f. with it is. 478.13. mind, f. word 479.25. whence, f. where. 38. safe, f. sure. 482.23. with, f. which, 485.32. titulare. 488.37. any, f. a. 489.30. ascribeth it not. 490. impetum. 492.6. Sidoniniaus, f. Sodomites. 497.27. exp. to, and. 499.30. interpretation. 502.25. nation, f. nature. 41. Gentiles, f. Jews. 49. 〈 in non-Latin alphabet 〉 . 503.42. a reason, f. occasion. 504. they, f. their. 506.25. of grace. 507. fractorum. 509.38. find out. 40 infiltando. 43. refer • . 512 • . ••• sion. 51 • .4. impenitienda. 11. repented of. 49. explication. 515. iniecerit. 519.56. eternal. 531. contribuo. 537. saguina, f. sanguina. 539.11. conscilarium. 540.37. clause. 542.14. that he. 544. on teaching. 549.50. fratrem. f. proprium 55 • 〈 in non-Latin alphabet 〉 551.28 in ob ••• 554.1. Psallia • . 3. fall, f. fault. 555.19. communicate 32, yea the. 567, 44. mal. ficij, 18, non sua, &c, perdunt, 577.7, 〈 in non-Latin alphabet 〉 35. provision. 580. emanavit, 581.35. causes, f. clauses, 587, 30, debitum, f, delictum, 596.18, hunc, 45, exp that, 50, omnem hominum, 597.57, constancy, f, conscience, 601.32, do, f, may, v 33, exp for, 602, 23, extorta, extorted by &c 604, 2, decipere, 8, directiva, 609, 8, exercise, f, excuse, 32, exp. rather, 615, 11, Iudis, 619, 43, were not, 620, 9, liberality, 623, 5, beloved, 25, itineribus pedestribus, 625.50, 〈◊〉 , 641.44, could f. would, 643, 18, not now, 48, over, f even, 646, 44, ipsa, 649, 30, feret, f. fecerit, 37, ends, f. orders, 65 • , 48, Cle ••• f. Clemen. 656, 34, constituti, 663, 44, vnionis. adoptionis, 664, 5, mercatur, 668, 24, time, f. term, 669, 20, simplicity, 671, 35.3. f. 5.673, • 0, numbering, f. maintaining, 675, 46, world, 57, cross, f. curse, 654, 49 f • cerat, 690, 41, Act 9, f. 29, 691, 46, acervos, •• 3, 6, 〈◊〉 , 693, 8, misericordiam expectant, 704, 8, felicitas. 723, 18, whence, f, when, 722, 50, in, f. a, 724, 17, annotation, 725, 4, Pallis, 5, have, f. of, 724, 50, irreprehensibilis, f. irreprehensibili, 727, 3, censetur, 729, 2, permanendu •• • 6, them, f. thence, 43, but, f. by, 735, • 4. prefer. 737.5. secula. 20. velati. 738.55. massas. 740.34. is to be.