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Poem Dedicated to Urian Oaks

Cotton Mather (1663-1728) · 3,788 words · 17 min

The source for this document is https://quod.lib.umich.edu/e/eebo/A50154.0001.001

Project Note

This is licensed under Creative Commons CC BY-NC-ND. This license allows reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only so long as attribution is given to the creator.

The source of this document is the Early English Books Online (EEBO-TCP) website. Those books were transcribed in a character for character manner and can be very cumbersome to read since there was no standard spelling during that time. Many spelling variations such as "unlesse", "vnlesse", and "vnles" regularly appear.

This project was conceived to clean up those books as much as possible and make them more accessible to the interested reader, leading to the creation of a massive list of variant spellings and their corrections. This was used to clean up the text, but is of course only as complete as the list itself. Because of the nature of the original transcription, some words have missing characters or places where the original language (e.g., Greek) was not transcribed. This effort does not change that. Be aware that the original transcription can also be faulty and in some cases entire sentences may be missing.

Although this is no substitute for a properly compared, proofed, and scholarly edition, I believe that the result is a document which is far more accessible, particularly for searching for terms using standard spelling. The document has been cleaned and presented in what I hope is a pleasing and useful format for the vast majority of Christian brothers and sisters who just want access to read these spiritually nourishing works.

However, a word of warning: The Puritans were a very diverse group of people and their age was characterized with godliness, but also much upheaval, disputation and strife. They disagreed on many doctrines and some of these works contain less orthodox or Scriptural views than others. The reader is strongly advised to read with discernment, particularly if it is unknown whether author is trustworthy.

This project took a huge amount of time and skill to bring to fruition. I would particularly like to thank David Jonescue for the initial list of Puritans he found on EEBO and the concept behind this project as well as the continuous, unceasing efforts toward seeing this complete. Without his labor, this would not be available. Alex Sarrouf was invaluable in providing the initial list of over 7,000 spelling variations he had identified and corrected, as well as continuing to review more than 16,000 additions to that list for any typos.

Logan West
(with David Jonescue and Alex Sarrouf)
www.puritansearch.org

A POEM Dedicated to the Memory OF The Reverend and Excellent Mr. VRIAN OAKES the late Pastor to Christ's Flock, and Praesident of Harvard-College, in Cambridge▪

Who was gathered to his People on 25 d 5 mo 16 •• In the fifty'th Year of his Age.


1 Sam. 25. 1.
And SAMUEL died, an the Israelites were gathered together, and Lame •••• him.
Scindentur Vestes, Gemmae frangentur, et Aurum
Carmina quam tribuunt Fama perennis erit.

O 〈…〉
Magna dabit qui magna potest; mihi parva potent
Parva{que} poscenti, parva dedisse sat est.

〈…〉

BOSTON IN NEW-ENGLAND, Printed for John Ratcliff. 1682.

TO THE READER

WOrthies to Praise is a Praise-worthy thing
Christ did it; and will do it! And to Sing▪
The Elogyes of Saints departed in
The Rhythm of Elegyes, has always been
Esteemed Reason! David bids me go
My Christian Reader! and like him do so.
Cotton Embalms great Hooker; Norton Him▪
And Norton 's Herse do's Poet-Wilson trim
With Verses: Mitchel writes a Poem on
The Death of Wilson; And when Mitchel 's gone▪
Shepherd with fun'ral Lamentations gives
Honor to Him: and at his Death receives
The like from the [like-Maro] Lofty Strain
Of admirable Oaks! I should be vain
To thrust into that gallant Chorus: Pride
Ne'er made me such an Icharus: I cried
Of good Exemples [Ahimaaz his Thought]
How if I should run after them? And brought
These as a Pattern, and a Plea for what
I do; that my cross Reader blame me not.
But why so late? my Naenia's some will deem
Both out of Time, and Tune! To some I seem
Grief 's Resurrection to essay; and be
Just like the Trojans who came late to see
And sorrow with Tiberius! —Only this
Shall be Reply'd! The fond Bookseller is
Now guilty of this Paper's ravishment
When long suppressed: Give him thy Discontent!
Since Oaks (as Homer) has all Places Claim▪
Let Boston too forget its Anagram!

Memoirs of the Life and Worth▪ Lamentations for the Death, and Loss of the every way admirable Mr. VRIAN OAKES.

WEep with me, Reader! Never Poet had
His Quill employed upon a Theme so sa
As what just Providence (Grief grumble not)
Do's with black Warrant Press me to! O what?
This! OAKES is dead! One of the bittrest Pil
(Compounded of three Monosyllables)
That could have been dispensed! Absalom
Sure felt not more Distress, Death, Danger, come
With the three Darts of Joab!
Blest Shade! an Universal Tax of Sorrow
Thy Country owes thee! Ah! we need not borrow
The Praefica's: Say, Oaks is dead! and there!
There is enough to squeese a briny Tear
From the most flinty Flint: Once at the Blow
Of Moses, from a Rock a Stream did flow;
But look! th' Almightye 's Rod now smites us home
Oh! what Man would not a Mourner now become?
Dear Saint! I cannot but thy Herse bedew
With dropping of some Fun'ral Tears! I Rue
Thy Death! I must, My Father! Father! say,
Our Chariots and our Horsemen where are they?
I the dumb Son of Croesus 'fore mine Eyes
Have set, and will cry when my Father dies.
Oh! but a Verse to wait upon thy Grave,
A Verse our Custom, and thy Friends will have:
And must I brue my Tears? ah! shall I fetter
My Grief, by studying for to mourn in Metre?
Must too my cloudy Sorrows rain in Tune,
Distilling like the softly Showrs of June?
Alas! My Ephialtes takes me! Seeit!
I strive to run, but then I want my feet.
What shall I do? Shall I go invocate
The Muses to mine aid? No▪ That I hate!
The sweet New-England-Poet rightly said,
It is a most Vnchristian Use and Trade
Of some that Christians would be thought. If I
Call'd Help, the Muses mother Memory
Would be enough: He that Remembers well
The Use and Loss of Oaks, will grieve his fill.
Ih'd rather pray, that He, in whose just Eyes
The Death of his dear Saints most preciose is,
And He who helped David to bewail
His Ion'than, would not my Endeavors fail.
A sprightly Effort of Poetic Fire
Would even Transport me to a mad Desire:
How could I wish, Oh! that the nimble Sun
Of thy short Life before thy Day was done
Might backward Ten Degrees have moved! or
Oh! that thy Corps might but have chanced for
To have been buried near Elisha 's bones!
Oh! that the Hand which raised the Widows Sons
Would give thee to thy Friends again! But, Fy!
That Passion's vain! To sob, Why didst thou dy?
Is but an Irish Note: Death would not Restore
His Stolen Goods till Time shall be no more.
Shall I take what a Prologue Homer hath
Lett me Relate the Heavenly Powers Wrath?
Or shall I rather join with Jeremiah,
And over our great and good Josiah sigh,
O that my Head were waters, and mine Eyes
A fountain were, that Hadadrimmon's Cries
Might bubble from me! O that Day and Night
For the Slain of my People weep I might!
Ah! why delay I? Reader, step with me,
And what is for thee on Grief 's Table see
Memoria Praeteritorum is
The Dish I call thee to: Come taste of this.
Oaks was! Ah! miserable word! But what
He was, Let Never, Never be forgot.
Believe me once, It were a worthy thing
Of's Life and Worth a large Account to bring
To public View, for general Benefit.
I would essay (with Leave, Good Reader) it,
So far as feet will carry me▪ but know it
From first to last, Grief never made good Poet.
He that lashed with a Rod could versify,
Attain'd, and could pretend far more than I!
Short was thy Life! Sweet Saint! & quickly run
Thy Race! Thy Work was, oh! how quickly done!
Thy Days were (David 's measure) but a Span;
Five Tens of Years rolled since thy Life began.
Thus I remember a Greek Poet Rhimes,
They whom God Loves are wont to dy betimes.
Thus Whit ker, Perkins, Preston, Men of Note,
Ay! many such, Never to fifty got.
And thus (Rachel New-England!) many Seers
Have left us in the akme of their Years.
Good Soul! Thy Jesus who did for thee dy,
In Heaven longed for thy Company.
And let thy Life be measured by thy Deeds,
Not by thy Years; Thy Age strait nothing needs.
Divert, My Pen! Run through the Zodiac
Of Oaks his Life: And cause I knowledge lack
Of most Occurrents, let me now and then
Snatch at a Passage worthy of a Pen.
Our Mother England, even a Village there
(Fuller, insert it!) did this Worthy bear.
Over the Ocean in his Infancy
His Friends with him into New-England fly:
Here, while a lad, almost a miracle
(As I have heard his Aged Father tell)
Sav'd him from drowning in a River: He
Would (guess) a Miracle and Moses be.
Now did Sweet Nature in him so appear
A Gentlewoman once cried out, If ere
Good Nature could bring unto Heaven, then
Those wings would thither carry Vrian.
Prompt Parts, and early Pitty now made
Men say of him, what once observers said
Of great John the Baptist, and of Ambrose too,
To what an one will this strange Infant grow?
Her Light and Cup did happy Harvard give
Unto him; and from her he did receive
His Two Degrees: ( A double Honor to
Thee (Harvard! Own it!) did by this accrue!)
So being furnished with due burnisht Tools
The Armor and the Treasure of the Schools,
To Temple-work he goes: I need not tell
How he an Hiram, or Bezaleel
Did there approve himself; I will only add
Roxbury his first-fruits (first Sermon) had▪
Some things invite: He back to England goes;
With God and Man he there in favor grows;
But whilst he lives in that Land, Tichfield cries
Come over, Sir, and help us! He complyes:
The Starr moves thither! There the Orator
Continu'd charming sinful mortals for
To close with a sweet Jesus: Oh! he wooed,
He Thundred: Oh! for their eternal good
How did he bring the Promises, and how
Did he discharge flashes of Ebal? Now
He held Love's golden Scepter out before
The Humble Soul; Now made the Trumpet roar
Fire, Death, and Hell against Impenitent
Desp'rates, until he made their hearts relent.
There did he merit Sibs 's Motto, I
Just like a Lamp, with lighting others dy.
Ah! like a Silk-worm, his own bowels went
To serve his Hearers, while he soundly spent
His Spirits in his Labors. O but there
He must not dy (except Death Civil) Here
(Why maynit we Sigh it! here dark Bartholomew
This gallant and heroic Witness slew.
Silencit he was! not buried out of sight!
A worthy Gentleman do's him invite
Unto him; and like Obadiah, hide
Him, dear to them with whom he did reside,
Finding his Prayers and Presence to produce
An Obed-Edom 's blessing on the House.
A Spirit of great Life from God do's enter
Within a while into him: He do's venture
To stand upon his feet: He prophesy's;
And to a Congregation Preacher is,
Join'd with a loving Colleague; who will not
Be buried, till Symmons be forgot.
But our New-England Cambridge wants him, and
Sighs, " Of my Sons none takes me by the hand,
"Now Mitchel 's gone! Oh! where's his parallel?
"Call my Child Vrian! Friendly Strangers tell
"An OAKE of my own breed in England is,
"That will support me Pillar-like; and this
"Must be resolved; I will Pray and Send! Agreed!
Messengers go! and calling Council, speed!
The good Stork over the Atlantic came
To nourish and cherish his Aged Dam.
Welcome! great Prophet! to New-England shore!
Thy feet are beautiful! A number more
Of Men like thee with us would make us say,
The Moral of More 's famed Vtopia
Is in New-England! yea, (far greater!) we
Should think we Twisse 's guess accomplisht see,
When New Jerusalem comes down, the Seat
Of it, the wast America will beeit.
Cambridge! thy Neighbors must congratulate
Thy Fate! Oh! where can thy Triumvirate
Meet with its Mate? A Shepherd! Mitchel! then
An Oaks! These Chrysostom's, these golden Men,
Have made thy golden Age! That fate is thine
(To be blest with the Sun's perpetual Shine)
What Sylvius sais of Rhodes. Sure thou mayst call
Thy Name Capernaum! But oh! the fall
Of that enlightened Place we'l humbly pray
Dear Lord! Keep Cambridge from it!—
But Quill! where fly'st thou? Let the Reader know
Cambridge some years could this brite Jewel show,
Yet here a Quartane Ague does arrest
The Churches Comfort, & the Countries Rest.
But this (Praise Mercy) found some Ague-frighter,
He mends, and his Infirmity grows lighter,
Even that his dear Orestes smiled, So small
Your Illness, you would as good have none at all.
Well! the poor College faints! Harvard almost
(An Amnesty cries' st!) gives up the ghost!
The branches dwindle! But an OAK so near
May cherish them! 'T was done! The gloomy fear
Of a lost College was dispel'd! The Place,
The Learning, the Discretion, and the Grace
Of that great Charles, who long since slept & died
Lov'd, and Lamented, worthy Oaks supplied.
His Nurse he suckles; and the Ocean now
Refunds what th' Earth in Rivers did bestow.
Pro Tempore (a sad Prolepsiis) was
For a long time his Title; but just as
We had obtained a longed for Alteration,
And fixed him in the Praesident 's firm Station,
The wrath of the Eternal wields a blow
At which my Pen is gastred!—
But Up!—Lord! we're undone!—Nay! Up! and Try!
Heart! Vent thy grief! Ease Sorrow with a Sigh!
Lett's hear the matter! Write de Tristibus!
Alas! Enough!— Death hath bereaved us!
The Earth was parchit with horrid heat: We fea'rd
The blasts of a Vast Comet's flaming Beard.
The dreadful Fire of Heaven inflames the blood
Of our Elijah carrying him to God.
Innumerable Sudden Deaths abound!
Our OAKES a Sudden blow laid on the ground,
And gives him blessed Capel 's wish, which the
Litany prayesagainst, To dy Suddenlie.
The Saints hope to have the Lord's Table spread;
But with astonishment they find him dead
That used to break the Bread of Life: O we
Deprived of our Ministers often be
At such a Season. Lord, thy Manna low
In our blind Eyes we fear is wont to go!
The Man of God at the first Touch do's feel
[With a Praesage] his Call to Heavens weal;
He sits himself for his last Conflict; Saw
The ghastly King of Terrors Icy claw;
Ready to grapple with him; then he gives
A Look to him who died and ever lives;
The great Redeemer do's disarm the Snake;
And by the Hand his faithful Servant take,
Leading him thorough Death's black Valley, till
He brings him in his arms to Zion's Hill.
Fall'n Pillar of the Church! This Thy Translation
Has turned our Joyes into this Lamentation!
Sweet Soul! Disdaining anymore to trade
With fleshly Organs, that a Prison made,
Thou'rt flown into the World of Souls, and we
Poor, stupid Mortals lose thy Company.
Thou join'st in Consort with the Happy gone,
Who (happ'er than Servants of Solomon)
Are standing round the Lamb's illustrious Throne
Conversing with great Israel's-Holy-One.
Now could I with good old Grynaeus * say
"Oh! that will be a bright and glorious Day,
"When I to that Assembly come; and am
"Gone from a world of guilt, filth, sorrow, shame!
I read how Swan-like Cotton joy'd in Thought,
That unto Dod, and such he should be brought.
How Bullinger deaths grim looks could not fright
Because twould bring him to the Patriarchs Sight.
(Well might it be so! Heathen Socrates
In hopes of Homer, Death undaunted sees.)
Who knows but the Third Heaven may sweeter be
Thou Citizen of it! (dear Oaks!) for thee?
Sure what of Calvin Beza said; and what
Of thy forerunner Mitchel, Mather wrote,
I will truly add, Now Oaks is dead, to me
Life will less sweet, and Death less bitter be.
Lord! Lett us follow!—
Nay! Then, Good Reader! Thou and I must try
To Tread his Steps! He walkit Exemplar'lie!
Plato would have none to be praised, but those
Whose Praises profitable we suppose:
Oh! that I had a ready Writer's Pen,
(If not Briareus hundred Hands!) and then
I might limn forth a Pattern. Ah! his own
Fine Tongue can his own worth Describe alone
That's it I want; and poor I! Shanit I show
Like the man, whom an Hero hired to
Forbear his Verses on him! Yet a lame
Mephibosheth will scape a David 's blame.
Well! Reader! Wipe thine Eyes! & see the Man
(Almost too small a word!) which Cambridge can
Say, I have lost! In Name a Drusius,
And Nature too! yea a compendious
Both Magazine of worth, and Follower
Of all that ever great and famose were.
A great Soul in a little Body. (Add!
In a small Nutshell Graces Iliad.)
How many Angels on a Needle's point
Can stand, is thought, perhaps, a needless Point▪
Oaks Virtues too I am at a loss to tell:
In short, He was New-England 's SAMUEL;
And had as many gallant Propertyes
As ere an Oak had Leaves; or Argus Eyes.
A better Christian would a miracle
Be thought! From most he bore away the Bell !
Grace and good Nature were so purely met
In him, we saw in Gold a Jewel set.
His very Name spake Heavenly; and He
Vir sui Nominis would always be.
For a Converse with God; and holy frame,
A Noah, and an Enoch he became.
Vrian and George are Names equivalent;
We had Saint George, though other Places have not.
Should I say more, like him that would extol
Huge Hercules, my Reader'l on me fall
With such a check; Who does dispraise him? I
Shall say enough, if his Humility
Might be described. Witty Austin meant
This the First, Second, and Third Ornament,
Of a Right Soul, should be esteemed. And so
Our Second Moses, * Humble Dod, cried, Know,
Just as Humility men's Grace will be,
And so much Grace so much Humility.
Ah! graciose Oaks, we saw thee stoop; we saw
In thee the Moral of good Nature 's Law,
That the full Ears of Corn should bend, and grow
Down to the ground: Worth would sit always low.
And for a Gospel Minister, we had
In him a Pattern for our Tyro's; sad!
Their Head is gone: Who ever knew a greater
Student and Scholar? or beheld a better
Preacher and Praesident? We looked on him
As Jerome in our (Hungry) Bethlechem;
A perfect Critic in Philology;
And in Theology a Canaan's Spy.
His Gen'ral Learning had no fewer Parts
Than the Encyclopaedia of Arts:
The old Say, He that something is in all,
Nothing's in any; Now goes to the wall.
But when the Pulpit had him! there he spent
Himself as in his only Element:
And there he was an Orpheus: He'd even draw
The Stones, and Trees: Austin cries, If I saw
Paul in the Pulpit, of my Three Desires
None of the least (to which my Soul aspires)
Would gratify'd and granted be. He might
Have come and seenit, when OAKES gave Cambridge Light.
Oaks an Vncomfortable Preacher was
I must confess! He made us cry, Alas!
In sad Despair! Of what? Of ever seeing
A better Preacher while we have a being.
He! oh! He was, in Doctrine, Life, and all
Angelical, and Evangelical.
A Benedict and Boniface to boot,
Commending of the Tree by noble Fruit.
All said, Our Oaks the Double Power has
Of Boanerges, and of Barnabas:
He is a Christian Nestor! Oh! that we
Might him among us for three Ages see!
But ah! He's gone to Sinus Abrahae.
What shall I say? Never did any spitt
Gall at this Gall-less, Guile-less Dove; nor yet
Did any Envy with a cankered breath
Blast him: It was I am sure the gen'ral Faith,
Lett Oaks Be, Say, or Do what e're he would,
If it were OAKES, it must be wise, true, good
Except the Sect'ryes Hammer might a blow
Or two, receive from Anabaptists, who
Never loved any Man, that wrote a Line
Their naught, Church-rending Cause to undermine.
Yett after my Encomiastick Ink
Is all run out, I must conclude (I think)
With a Dicebam, not a Dixi! Yea,
Such a course will exceeding proper be:
The Jews, whene're they build an House, do leave
Some part Imperfect, as a call to grieve
For their destroyed Ierus'lem! I will do so!
I doit!—
And now let sable Cambridge broach her Tears!
(They forfeit their own Eyes that donit; for here's
Occasion sad enough!) Your Sons pray call
All Ichabod; and Daughters, Marah! Fall
Down into Sack-cloth, Dust, and Ashes! (To
Be senseless Now, Friends, Now! will be to show
A CRIME & BADG of Sin and Folly!) Try
Your fruitfulness under the Ministry
Of that kind Pelican, who spent his Blood
The feed you! Dear Saints! Have ye got the Good
You might? And let a Verse too find the Men
Who fly'd a Sermon! Oh! Remember when
Sirs! your Ezekiel was like unto
A lovely Song of (Beenit deaf Adders you)
One with a pleasant Voice! and that could play
Well on an Instrument! And i'nit the Day,
he glorious Day, to dawn (ah! yet!) wherein
You are drawn from the Egypt-graves of Sin
Compelled to come in? For shame come in!
Nay! Join you all! Strive with a noble Strife,
To publish both in Print (as well as Life)
Your preciose Pastor's Works! Bring them to view
That we may Honey taste, as well as you.
But, Lord! What has thy Vineyard done, that thou
Command'st the Clouds to rain no more? O show
Thy favor to thy Candlestick! Thy Rod
Hath almost broke it: Lett a Gift of God,
Or a sincerely Heaven-touched Israelite
Become a Teacher in thy Peoples sight
At last I with License Poetical
(Reader! and thy good leave) address to all
The children of thy People! Oh! the Name
Of Vrian Oaks, New-England! does proclaim
SVRE I AN OAK was to thee! Feel thy Loss!
Cry, (Why forsaken, Lord!) Under the Cross!
Learn for to prize Survivers! Kings destroy
The People that Ambassadors annoy.
The Council of God's Herald, and thy Friend,
[Be wise! Consider well thy latter End!]
O lay to heart! Pray to the heavenly Lord
Of th' Harvest, that (according to his Word)
He would thrust forth his Laborers: For why
Should all thy Glory go, and Beauty dy
Through thy default?—
—Lord! from thy lofty Throne
Look down upon thy Heritage! Lett none
Of all our Breaches be unhealed! Lett
This dear, poor Land be our Immanuel 's yett!
Lett's be a Goshen still! Restrain the Boar
That makes Incursions! Give us daily more
Of thy All-curing Spirit from on High!
Lett all thy Churches flourish! And supply
The almost Twenty Ones, that thy Just Ire
Has left without Help that their Needs require!
Lett not the College droop, and dy! O Lett
The Fountain run! A Doctor give to it!
Moses 's are to th' upper Canaan gone!
Lett Joshua 's Succeed them! goes when one room!
Elijah, raise Elisha's! Paul's become
Dissolv'd! with Christ! Send Tim'thees in their
Avert the Omen, that when Teeth apace
Fall out, No new ones should supply their place!
Lord! Lett us Peace on this our Israel see!
And still both Hephsibah, and Beulah be!
Then will thy People Grace! and Glory! Sing,
And every Wood with Hallelujah's ring.

N. R.

Vixêre fortes ante Agamemnona
Multi; sed illachrymabiles
Vrgentur ignoti{que} longà
Nocte; carent quia Vate sacro.

Hor.
Non ego cuncta meis amplecti Versibus opto.

Virg.
—Ingens laudato Poema:
legito!—

Call.
ui legis ista, tuam reprehendo, si mea laudes
Omnia, Stultitiam: Si nihil, Invidiam.

Owen.
Non possunt, Lector, multae emendare Liturae
Versus hos nostros: Vna Litura potest.

Martial.

Advertisement.

THere is to be sold by John Browning, at the Corner of the Prison-Lane next the Town-House, a Sermon of the late Reverend Mr. VRIAN OAKES, preached from Eccl. 9. 11. Showing that Fortune and Chance are infallibly determined by God: By which alone, it might appear that the Elogyes of him are not a vain Hyperbole; but as it were, the Echo of those Words which his Works speak concerning Him.