A POEM
Dedicated to the Memory
OF
The Reverend and Excellent
Mr.
VRIAN OAKES
the late Pastor to Christ's Flock,
and Praesident of Harvard-College,
in Cambridge▪
Who was gathered to his People on 25
d
5
mo
16
••
In the fifty'th Year of his Age.
1 Sam. 25. 1.
And SAMUEL died, an
•
the Israelites were gathered together, and Lame
••••
him.
Scindentur Vestes, Gemmae frangentur, et Aurum
Carmina quam tribuunt Fama perennis erit.
O
〈…〉
Magna dabit qui magna potest; mihi parva potent
•
Parva{que} poscenti, parva dedisse sat est.
〈…〉
BOSTON IN NEW-ENGLAND,
Printed for
John Ratcliff. 1682.
TO THE
READER
WOrthies
to
Praise
is a
Praise-worthy thing
Christ
did it; and will do it! And to Sing▪
The
Elogyes
of Saints departed in
The
Rhythm
of
Elegyes,
has always been
Esteemed
Reason! David
bids me
go
My Christian Reader! and like him
do so.
Cotton
Embalms great
Hooker; Norton
Him▪
And
Norton
's Herse do's
Poet-Wilson
trim
With Verses:
Mitchel
writes a Poem on
The Death of
Wilson;
And when
Mitchel
's gone▪
Shepherd
with fun'ral Lamentations gives
Honor to Him: and at his Death receives
The like from the
[like-Maro]
Lofty Strain
Of admirable
Oaks!
I should be vain
To thrust into that gallant
Chorus:
Pride
Ne'er made me such an
Icharus:
I cried
Of
good Exemples [Ahimaaz
his Thought]
How if I should run after them?
And brought
These as a
Pattern,
and a
Plea
for what
I do; that my cross Reader blame me not.
But why so
late?
my
Naenia's
some will deem
Both out of
Time,
and
Tune!
To some I seem
Grief
's
Resurrection
to essay; and be
Just like the
Trojans
who came late to see
And sorrow with
Tiberius!
—Only this
Shall be Reply'd! The fond
Bookseller
is
Now guilty of this Paper's
ravishment
When long suppressed: Give him thy Discontent!
Since
Oaks
(as
Homer)
has all Places
Claim▪
Let
Boston
too forget its
Anagram!
Memoirs
of the Life and Worth▪
Lamentations
for the Death, and Loss
of
the every way admirable
Mr. VRIAN OAKES.
WEep with me, Reader! Never
Poet
had
His Quill employed upon a
Theme
so sa
•
As what just Providence (Grief
grumble
not)
Do's with black
Warrant Press
me to! O what?
This!
OAKES is dead!
One of the bittrest
Pil
•
(Compounded of
three Monosyllables)
That could have been dispensed!
Absalom
Sure felt not more
Distress, Death, Danger,
come
With the
three Darts
of
Joab!
—
Blest
Shade!
an
Universal Tax
of Sorrow
Thy Country owes thee! Ah! we need not borrow
The
Praefica's:
Say,
Oaks is dead!
and there!
There is enough to squeese a briny Tear
From the most flinty
Flint:
Once at the
Blow
Of
Moses,
from a
Rock
a
Stream
did flow;
But look! th'
Almightye
's
Rod
now smites us home
Oh! what
Man
would not a
Mourner
now become?
Dear Saint! I cannot but thy Herse bedew
With dropping of some
Fun'ral Tears!
I Rue
Thy Death! I must,
My Father! Father!
say,
Our Chariots and our Horsemen where are they?
I the
dumb Son
of
Croesus
'fore mine Eyes
Have set, and will
cry
when my
Father
dies.
Oh! but a
Verse
to wait upon thy Grave,
A
Verse
our
Custom,
and thy
Friends
will have:
And must I
brue
my Tears? ah! shall I
fetter
My Grief, by studying for to
mourn
in
Metre?
Must too my
cloudy
Sorrows
rain
in
Tune,
Distilling like the softly Showrs of
June?
Alas! My
Ephialtes
takes me! Seeit!
I strive to
run,
but then I want my
feet.
What shall I do? Shall I go invocate
The
Muses
to mine aid? No▪ That I hate!
The sweet
New-England-Poet
rightly said,
It is a most Vnchristian Use and Trade
Of some that Christians would be thought.
If I
Call'd Help, the
Muses
mother
Memory
Would be enough: He that
Remembers
well
The
Use
and
Loss
of
Oaks,
will grieve his fill.
Ih'd
rather
pray, that He, in whose just
Eyes
The Death
of his dear
Saints
most
preciose is,
And He who helped
David
to bewail
His
Ion'than,
would not my Endeavors fail.
A sprightly
Effort
of
Poetic Fire
Would even Transport me to a mad Desire:
How could I wish, Oh! that the nimble
Sun
Of thy short Life before thy Day was done
Might
backward Ten Degrees
have moved! or
Oh! that thy
Corps
might but have chanced for
To have been buried near
Elisha
's
bones!
Oh! that the Hand which raised the
Widows Sons
Would give thee to thy Friends again! But, Fy!
That Passion's vain! To sob,
Why didst thou dy?
Is but an
Irish Note:
Death would not Restore
His
Stolen Goods
till Time shall be no more.
Shall I take what a
Prologue Homer
hath
Lett me Relate the Heavenly Powers Wrath?
Or shall I rather join with
Jeremiah,
And over our great and good
Josiah
sigh,
O that my Head were waters, and mine Eyes
A fountain were, that Hadadrimmon's Cries
Might bubble from me! O that Day and Night
For the Slain of my People weep I might!
Ah! why delay I? Reader, step with me,
And what is for thee on
Grief
's
Table
see
Memoria Praeteritorum
is
The
Dish
I call thee to: Come taste of this.
Oaks was!
Ah! miserable word! But what
He was,
Let Never, Never be forgot.
Believe me once, It were a worthy thing
Of's
Life
and
Worth
a large Account to bring
To public
View,
for general
Benefit.
I would essay (with Leave, Good Reader) it,
So far as
feet
will carry me▪ but know it
From first to last,
Grief never made good Poet.
He that
lashed
with a
Rod
could
versify,
Attain'd, and could pretend far more than I!
Short
was thy
Life!
Sweet Saint! & quickly run
Thy
Race!
Thy Work was, oh! how quickly done!
Thy
Days
were
(David
's
measure)
but a
Span;
Five Tens
of Years rolled since thy Life began.
Thus I remember a
Greek Poet
Rhimes,
They whom God Loves are wont to dy betimes.
Thus
Whit
•
ker, Perkins, Preston,
Men of Note,
Ay! many such, Never to
fifty
got.
And thus
(Rachel
New-England!) many Seers
Have left us in the
akme
of their Years.
Good Soul! Thy
Jesus
who did for thee
dy,
In Heaven longed for thy
Company.
And let thy
Life
be measured by thy
Deeds,
Not by thy
Years;
Thy
Age
strait nothing needs.
Divert, My Pen! Run through the
Zodiac
Of
Oaks
his
Life:
And cause I knowledge lack
Of most Occurrents, let me now and then
Snatch at a Passage worthy of a Pen.
Our Mother
England,
even a
Village
there
(Fuller,
insert it!) did this
Worthy
bear.
Over the
Ocean
in his
Infancy
His Friends with him into
New-England
fly:
Here, while a lad, almost a
miracle
(As I have heard his Aged Father tell)
Sav'd him from
drowning
in a River: He
Would (guess) a
Miracle
and
Moses
be.
Now did
Sweet Nature
in him so appear
A
Gentlewoman
once cried out,
If ere
Good Nature could bring unto Heaven, then
Those wings would thither carry Vrian.
Prompt
Parts,
and early
Pitty now made
Men say of him, what once observers said
Of great
John the Baptist,
and of
Ambrose
too,
To what an one will this strange Infant grow?
Her
Light
and
Cup
did happy
Harvard
give
Unto him; and from her he did receive
His
Two Degrees: (
A
double Honor
to
Thee
(Harvard! Own it!)
did by this accrue!)
So being furnished with due burnisht
Tools
The
Armor
and the
Treasure
of the
Schools,
To
Temple-work
he goes: I need not tell
How he an
Hiram,
or
Bezaleel
Did there approve himself; I will only add
Roxbury
his
first-fruits (first Sermon)
had▪
Some things invite: He back to
England
goes;
With God and Man he there in favor grows;
But whilst he lives in that Land,
Tichfield cries
Come over, Sir, and help us!
He complyes:
The
Starr
moves thither! There the
Orator
Continu'd charming sinful mortals for
To close with a sweet Jesus: Oh! he wooed,
He Thundred: Oh! for their eternal good
How did he bring the
Promises,
and how
Did he discharge flashes of
Ebal?
Now
He held Love's
golden Scepter
out before
The Humble Soul; Now made the
Trumpet
roar
Fire, Death, and Hell against Impenitent
Desp'rates, until he made their hearts relent.
There did he merit
Sibs
's Motto,
I
Just like a Lamp, with lighting others dy.
Ah! like a
Silk-worm,
his own
bowels
went
To serve his Hearers, while he soundly spent
His
Spirits
in his Labors. O but there
He must not dy (except
Death Civil)
Here
(Why maynit we Sigh it! here dark
Bartholomew
This gallant and heroic
Witness
slew.
Silencit
he was! not
buried
out of sight!
A worthy
Gentleman
do's him invite
Unto him; and like
Obadiah,
hide
Him, dear to them with whom he did reside,
Finding his
Prayers
and
Presence
to produce
An
Obed-Edom
's blessing on the House.
A
Spirit of great Life from God
do's enter
Within a while into him: He do's venture
To
stand upon
his
feet:
He prophesy's;
And to a
Congregation Preacher
is,
Join'd with a loving
Colleague;
who will not
Be buried, till
Symmons
be forgot.
But our
New-England Cambridge
wants him, and
Sighs, "
Of my Sons
none takes me by the hand,
"Now
Mitchel
's gone! Oh! where's his parallel?
"Call my Child
Vrian!
Friendly Strangers tell
"An
OAKE
of my own breed in
England
is,
"That will support me Pillar-like; and this
"Must be resolved; I will
Pray
and
Send!
Agreed!
Messengers go! and calling
Council,
speed!
The good
Stork
over the
Atlantic
came
To nourish and cherish his Aged
Dam.
Welcome! great Prophet! to
New-England
shore!
Thy
feet
are
beautiful!
A number more
Of Men like thee with us would make us say,
The
Moral
of
More
's famed
Vtopia
Is in
New-England!
yea, (far greater!) we
Should think we
Twisse
's
guess
accomplisht see,
When New Jerusalem comes down, the Seat
Of it, the wast
America
will beeit.
Cambridge!
thy Neighbors must congratulate
Thy Fate! Oh! where can thy
Triumvirate
Meet with its Mate? A
Shepherd! Mitchel!
then
An
Oaks!
These
Chrysostom's,
these
golden Men,
Have made thy
golden Age!
That fate is thine
(To be blest with the Sun's perpetual Shine)
What
Sylvius
sais of
Rhodes.
Sure thou mayst call
Thy Name
Capernaum!
But oh! the
fall
Of that enlightened Place we'l humbly pray
Dear Lord! Keep
Cambridge
from it!—
But Quill! where fly'st thou? Let the Reader know
Cambridge
some years could this brite
Jewel
show,
Yet here a
Quartane Ague
does arrest
The Churches Comfort, & the Countries Rest.
But this (Praise Mercy) found some
Ague-frighter,
He mends, and his Infirmity grows lighter,
Even that his dear
Orestes
smiled,
So small
Your Illness, you would as good have none at all.
Well! the poor College faints!
Harvard
almost
(An
Amnesty
cries'
st!)
gives up the ghost!
The
branches
dwindle! But an
OAK
so near
May cherish them! 'T was done! The gloomy fear
Of a
lost College
was dispel'd! The Place,
The Learning, the Discretion, and the Grace
Of that
great Charles,
who long since slept & died
Lov'd, and Lamented, worthy
Oaks
supplied.
His
Nurse
he
suckles;
and the
Ocean
now
Refunds what th'
Earth
in
Rivers
did bestow.
Pro Tempore
(a sad
Prolepsiis)
was
For a long time his
Title;
but just as
We had obtained a longed for Alteration,
And fixed him in the
Praesident
's firm Station,
The wrath of the Eternal wields a blow
At which my Pen is gastred!—
But Up!—Lord! we're undone!—Nay! Up! and Try!
Heart! Vent thy
grief!
Ease
Sorrow
with a
Sigh!
Lett's hear the matter! Write
de Tristibus!
Alas! Enough!—
Death hath bereaved us!
The
Earth
was parchit with horrid
heat:
We fea'rd
The
blasts
of a Vast
Comet's flaming Beard.
The dreadful
Fire
of Heaven inflames the
blood
Of our
Elijah
carrying him to God.
Innumerable
Sudden Deaths
abound!
Our
OAKES
a
Sudden blow
laid on the ground,
And gives him blessed
Capel
's wish, which the
Litany
prayesagainst,
To dy Suddenlie.
The Saints hope to have the
Lord's Table
spread;
But with astonishment they find him
dead
That used to
break
the
Bread of Life:
O we
Deprived of our
Ministers
often be
At such a
Season.
Lord, thy Manna low
In our blind Eyes we fear is wont to go!
The
Man of God
at the first
Touch
do's feel
[With a
Praesage]
his Call to Heavens weal;
He sits himself for his
last Conflict;
Saw
The ghastly
King of Terrors
Icy claw;
Ready to grapple with him; then he gives
A Look to him who
died and ever lives;
The great
Redeemer
do's
disarm
the
Snake;
And by the Hand his faithful
Servant
take,
Leading him thorough
Death's black Valley,
till
He brings him in his arms to
Zion's Hill.
Fall'n Pillar of the Church! This
Thy
Translation
Has turned our Joyes into this
Lamentation!
Sweet Soul! Disdaining anymore to
trade
With
fleshly Organs,
that a
Prison
made,
Thou'rt flown into the
World of Souls,
and we
Poor, stupid Mortals lose thy Company.
Thou join'st in Consort with the Happy
gone,
Who (happ'er than
Servants of Solomon)
Are standing round the Lamb's illustrious Throne
Conversing with great
Israel's-Holy-One.
Now could I with good old
Grynaeus
* say
"Oh! that will be a bright and glorious Day,
"When I to that Assembly come; and am
"Gone from a world of guilt, filth, sorrow, shame!
I read how Swan-like
Cotton
joy'd in Thought,
That unto
Dod,
and such he should be brought.
How
Bullinger
deaths grim looks could not fright
Because twould bring him to the
Patriarchs
Sight.
(Well might it be so!
Heathen Socrates
In hopes of
Homer,
Death undaunted sees.)
Who knows but the Third Heaven may sweeter be
Thou
Citizen
of it! (dear
Oaks!)
for thee?
Sure what of
Calvin Beza
said; and what
Of thy forerunner
Mitchel, Mather
wrote,
I will truly add,
Now
Oaks
is dead, to me
Life will less sweet, and Death less bitter be.
Lord! Lett us follow!—
Nay! Then, Good Reader! Thou and I must try
To
Tread
his
Steps!
He walkit
Exemplar'lie!
Plato
would have none to be praised, but those
Whose
Praises profitable
we suppose:
Oh! that I had a
ready Writer's Pen,
(If not
Briareus hundred Hands!)
and then
I might limn forth a
Pattern.
Ah! his own
Fine
Tongue
can his
own worth Describe
alone
That's it I want; and poor I! Shanit I show
Like the man, whom
an Hero hired to
Forbear his Verses on him!
Yet a
lame
Mephibosheth
will scape a
David
's blame.
Well! Reader! Wipe thine Eyes! & see the
Man
(Almost too
small
a word!) which
Cambridge
can
Say, I have lost! In
Name
a
Drusius,
And
Nature
too! yea a compendious
Both
Magazine of worth,
and Follower
Of all that ever great and famose were.
A
great Soul
in a
little Body.
(Add!
In a small
Nutshell
Graces
Iliad.)
How many
Angels
on a Needle's point
Can stand, is thought, perhaps, a
needless Point▪
Oaks
Virtues too I am at a loss to tell:
In short,
He was New-England
's
SAMUEL;
And had as many gallant Propertyes
As ere an
Oak
had
Leaves;
or
Argus Eyes.
A better
Christian
would a
miracle
Be thought! From most he bore away the
Bell
!
Grace
and
good Nature
were so purely met
In him, we saw in
Gold a Jewel
set.
His very
Name
spake
Heavenly;
and He
Vir sui Nominis
would always be.
For a Converse with God; and holy frame,
A
Noah,
and an
Enoch
he became.
Vrian
and
George
are Names equivalent;
We had
Saint George,
though other Places have not.
Should I say more, like him that would extol
Huge
Hercules,
my Reader'l on me fall
With such a check;
Who does dispraise him?
I
Shall say enough, if his
Humility
Might be described. Witty
Austin
meant
This the
First, Second,
and
Third
Ornament,
Of a Right Soul, should be esteemed. And so
Our
Second Moses,
* Humble
Dod,
cried,
Know,
Just as Humility men's Grace will be,
And so much Grace so much Humility.
Ah!
graciose Oaks,
we saw thee
stoop;
we saw
In thee the
Moral
of good
Nature
's
Law,
That the
full Ears
of
Corn
should
bend,
and grow
Down to the ground:
Worth would sit always low.
And for a
Gospel Minister,
we had
In him a
Pattern
for our
Tyro's;
sad!
Their Head is gone:
Who ever knew a greater
Student
and
Scholar?
or beheld a better
Preacher
and
Praesident?
We looked on him
As
Jerome
in our (Hungry)
Bethlechem;
A perfect
Critic
in
Philology;
And in
Theology
a
Canaan's Spy.
His
Gen'ral Learning
had no fewer
Parts
Than the
Encyclopaedia of Arts:
The old Say,
He that something is in
all,
Nothing's in
any; Now goes to the wall.
But when the
Pulpit
had him! there he spent
Himself as in his only
Element:
And there he was an
Orpheus:
He'd even draw
The
Stones,
and
Trees: Austin
cries,
If I saw
Paul in the Pulpit, of my Three Desires
None of the least (to which my Soul aspires)
Would gratify'd and granted be.
He might
Have come and seenit, when
OAKES
gave
Cambridge
Light.
Oaks
an
Vncomfortable Preacher
was
I must confess! He made us cry,
Alas!
In sad
Despair!
Of what? Of
ever seeing
A better Preacher while we have a being.
He!
oh!
He
was, in
Doctrine, Life,
and all
Angelical,
and
Evangelical.
A
Benedict
and
Boniface
to boot,
Commending of the
Tree
by noble
Fruit.
All said, Our
Oaks
the
Double Power
has
Of
Boanerges,
and of
Barnabas:
He is a
Christian Nestor!
Oh! that we
Might him among us for
three Ages
see!
But ah! He's gone to
Sinus Abrahae.
What shall I say? Never did any spitt
Gall
at this
Gall-less, Guile-less Dove;
nor yet
Did any
Envy
with a cankered breath
Blast him: It was I am sure the gen'ral Faith,
Lett
Oaks
Be, Say,
or
Do
what e're he would,
If it were
OAKES,
it must be
wise, true, good
Except the
Sect'ryes Hammer
might a blow
Or two, receive from
Anabaptists,
who
Never loved any Man, that wrote a Line
Their naught, Church-rending Cause to undermine.
Yett after my
Encomiastick Ink
Is all run out, I must conclude (I think)
With a
Dicebam,
not a
Dixi!
Yea,
Such a course will exceeding proper be:
The
Jews,
whene're they build an
House,
do leave
Some
part Imperfect,
as a call to
grieve
For their
destroyed Ierus'lem!
I will do so!
I doit!—
And now let
sable Cambridge
broach her Tears!
(They
forfeit
their own
Eyes
that donit; for here's
Occasion sad enough!) Your
Sons
pray call
All
Ichabod;
and
Daughters, Marah!
Fall
Down into Sack-cloth, Dust, and Ashes! (To
Be senseless Now, Friends, Now! will be to show
A
CRIME
&
BADG
of
Sin
and
Folly!) Try
Your
fruitfulness
under the Ministry
Of that kind
Pelican,
who spent his
Blood
The feed you! Dear
Saints!
Have ye got the Good
You might? And let a
Verse
too
find
the Men
Who
fly'd a Sermon!
Oh! Remember when
Sirs! your
Ezekiel
was like unto
A
lovely Song of
(Beenit
deaf Adders
you)
One with a pleasant Voice! and that could play
Well on an Instrument!
And i'nit the Day,
•
he glorious Day, to dawn (ah! yet!) wherein
You are drawn from the
Egypt-graves
of
Sin
Compelled
to come in?
For shame come in!
Nay! Join you all!
Strive
with a
noble Strife,
To
publish
both in
Print
(as well as
Life)
Your preciose Pastor's
Works!
Bring them to view
That we may
Honey
taste, as well as you.
But, Lord! What has thy
Vineyard
done, that thou
Command'st the
Clouds
to rain no more? O show
Thy favor to thy
Candlestick!
Thy
Rod
Hath almost broke it: Lett a
Gift of God,
Or a sincerely Heaven-touched
Israelite
Become a
Teacher
in thy Peoples sight
At last I with
License Poetical
(Reader! and thy good leave) address to all
The children of thy People! Oh! the
Name
Of
Vrian Oaks,
New-England! does proclaim
SVRE I AN OAK
was to thee! Feel thy Loss!
Cry,
(Why forsaken, Lord!)
Under the Cross!
Learn for to
prize Survivers! Kings destroy
The People that
Ambassadors
annoy.
The Council of God's
Herald,
and thy
Friend,
[Be wise! Consider well thy latter End!]
O lay to heart! Pray to the heavenly
Lord
Of th' Harvest,
that (according to his Word)
He would
thrust forth his Laborers:
For why
Should all thy
Glory
go, and
Beauty
dy
Through thy default?—
—Lord! from thy lofty Throne
Look down upon thy
Heritage!
Lett none
Of all our
Breaches
be unhealed! Lett
This dear, poor Land be our
Immanuel
's yett!
Lett's be a
Goshen
still! Restrain the
Boar
That makes
Incursions!
Give us daily more
Of thy All-curing
Spirit
from on High!
Lett all thy
Churches
flourish! And supply
The almost
Twenty Ones,
that thy Just Ire
Has left
without Help
that their Needs require!
Lett not the
College
droop, and dy! O Lett
The Fountain run! A
Doctor
give to it!
Moses
's are to th'
upper Canaan
gone!
Lett
Joshua
's Succeed them! goes when one room!
Elijah,
raise
Elisha's! Paul's
become
Dissolv'd!
with Christ! Send
Tim'thees
in their
Avert the
Omen,
that when
Teeth
apace
Fall out, No
new ones
should supply their place!
Lord! Lett us
Peace
on this our
Israel
see!
And still both
Hephsibah,
and
Beulah
be!
Then will thy People
Grace!
and
Glory!
Sing,
And every Wood with
Hallelujah's
ring.
N. R.
Vixêre fortes ante Agamemnona
Multi; sed illachrymabiles
Vrgentur ignoti{que} longà
Nocte; carent quia Vate sacro.
Hor.
Non ego cuncta meis amplecti Versibus opto.
Virg.
—Ingens laudato Poema:
•
legito!—
Call.
•
ui legis ista, tuam reprehendo, si mea laudes
Omnia, Stultitiam: Si nihil, Invidiam.
Owen.
Non possunt, Lector, multae emendare Liturae
Versus hos nostros: Vna Litura potest.
Martial.
Advertisement.
THere is to be sold by
John Browning,
at
the Corner of the
Prison-Lane
next the
Town-House, a Sermon of the late Reverend
Mr.
VRIAN OAKES,
preached from
Eccl.
9.
11. Showing that
Fortune
and
Chance
are infallibly
determined by God: By which alone, it
might appear that the
Elogyes
of him are not a vain
Hyperbole;
but as it were, the
Echo
of those Words
which his Works speak concerning Him.