English Puritan & Reformed

The Mystery and Marrow of the Bible

Francis Roberts (1609-1675) · 2,925,582 words · 13003 min

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Section 122/123

Notation, and five derivations of it. p. 10, 11. Its used in Scripture for compacts. ¹ Religious. ² Civil. ³ sinful. p. 12.

Bless. What it signifies, four senses of it. p. 335, 336. God blessed Abraham, with Temporals five ways; with Spirituals eight ways. p. 136, 137. How all Families and Nations shall be blessed in Abraham and his seed. p. 334. to 349.

Brazen Serpent, a type of Christ. p. 805.

CAlling. God's calling of man is manifold. p. 290, 291. God's call first invites to self-denial. p. 299. is very prevalent. p. 300. betters the condition of the called. p. 300. is an excellent preparative to God's Covenant. p. 301, 302. is of mere Grace. p. 302, 303. God brings into New Covenant by calling, proved three ways. p. 1643, 1644. Calling described by the ¹ Author, ² Instrumental means, ³ Matter, ⁴ Terms, ⁵ Form, and ⁶ End thereof. p▪ 1644. to 1647.
Canaan. The land of Cannan, is described by its ¹ Situation. ² Denominations given to it in Scripture, eight in number. ³ Commendations of it four ways. ⁴ Mystical signification. p. 289, 290. How given to Abraham and his seed. p. 371. to 389. How for an everlasting possession. p. 376, 377. Canaan implied. 1. The inheritance of the world. p 377, 378. 2. The inheritance of Heaven. Canaan, three ways a type of Heaven. p. 378. to 382.
Candlestick▪ Golden Candlestick a type of Christ. p. 972, 973.
Captives. God's Covenant with his Captives in Babylon. The duration of it. p. 1086, 1087. The difference of it from the Covenant with David; in seven points. p. 1087, &c. Order of handling it. p. 1088. Author of it the LORD God. p. 1089, &c. Occasion of it, the Jews sad captivity in Babylon, (see Babylon ) and this for five reasons: p. 1090. to 1096. Impulsive causes, God's Mercy in Christ. p. 1096. Federates, God in a threefold notion, and the captives of Judah and Jerusalem p. 1096, 1097. This was a Covenant of Faith, not of Works, evidenced four ways: and a Covenant of Promise. p. 1097. to 1099. Hence seven Inferences. p. 1099▪ to 1104. God promised, 1. To raise up the Messiah Jesus Christ to them: in a four-fold notion. p. 1105. to 1110. 2. To redeem them from Babylon's captivity, and bring them into their own Land. p. 1110. to 1125. 3. To cleanse them from their spiritual defilements, Idols, &c p. 1125. to 1129. 4. To put his spirit within them, where, seven excellent fruits of his Spirit. p. 1129. to 1194. 5. To vouchsafe his presence in his Sanctuary by his Spirit, Word and Ministry. p. 1194. to 1198. 6. To be their God, &c. p. 1198, &c. 7. Mutual constancy in Covenant. p. 1199, 1200. The captives Re-promise, 1. Faith. 2. Repentance. 3. Obedience. 4. Becoming God's people. 5. Enqui ring of God, &c. p. 1201. to 1206. Inferences thirteen. p. 1206. to 1212. This Covenant reveals many excellent points of Christian Religion, nine mentioned. p. 1210. to 1212. The form of this Covenant. p. 1212. to 1217. The end of it. p. 1217. to 1221. Christ herein further discovered three ways. p. 1217, &c. Ten general Inferences. p. 1221. to 1229.
Carnal state. See sinful state.
〈 in non-Latin alphabet 〉 . What it properly signifies. p. 477.
Censer. The Golden Censer for Incense, a Type of Christ. p. 975.
Ceremonial Law. The notation of Ceremony. p. 668. Ceremonial Law, Imposed on the Jews for six reasons. p. 667. Various Denominations of it. p. 667, 668. Distributions of Ceremonial Laws and Ordinances. p. 668. to 674. Ceremonial Law abrogated now under New Covenant. p. 689, 690. All the Ceremonials Types of Christ. p. 966. to 987.
Children, Seed, Posterity. The children of professed believing Jews and Gentiles, are as well as their Parents, Federates in the New Covenant: proved at large by six Arguments. p. 1303. to 1321. Children of professed believers are Holy, and how. p. 1307. to 1313. Children of such, are causelessly and absurdly denied to be in Covenant with God. Evidenced divers ways. p. 1317 to 1321. All the Infantchildren of New Covenant Federates ought to be signed with the first New Covenant-token, Baptism: proved by seven arguments at large. p. 1324. to 1339. Children have been once admitted by God to the first Covenant-token, and were never since debarred by God: therefore to be admitted still, and Baptized. p. 1332, 1333. Infant-children, elect, may have Faith: and How. p. 1467.
Children of God. Six evidences of God's children. p. 1503, 1504.
〈 in non-Latin alphabet 〉 . Whence derived. What it signifies. p. 1582, 1583.
CHRIST. The last Adam. A parallel between the two Adams in regard of God's Covenants. p. 71. to 79. What God promiseth in the Covenant of faith to Christ, and what Christ repromiseth to God. p. 80. to 86. Christ is the very Marrow and kernel of the Covenant of Faith. p. 108. to 111. Christ the seed of the woman, bruising the Serpents head; and how. p. 210, 211, 212, &c. Christ bruiseth the Serpents head, seven ways in his own person. p. 219. to 221. and six ways in the persons of his Elect. p. 221. to 223. Why the first Promise was Revealed in Christ as the woman's seed. p. 213, 214. Christ Typified by Noah seven ways. p: 265. to 267. and his saving of his Elect in the Church, by Noah's saving his family in the Ark eight ways. p. 270. to 273. Christ the Primary seed of Abraham. p. 361, 362. Christ's death and sufferings were many ways intimated and adumbrated under the Covenant with Abraham. p. 559. to 561. and so confirmed that Covenant. p. 561, 562. Christ is the end of the Law—two ways. p. 704. Christ is revealed in the Old Covenant, proved four ways. p. 764, 765. Christ is revealed in the Old Covenant more then in any foregoing Covenant, in his ¹ Descent, ² Person, ³ Office, ⁴ States. p. 781 to 784. The same Christ, that saved under Old and New Covenant. p. 784, &c. Christ promised under Old Covenant. p. 805. to 808. The Mysterious contrivance of sinners salvation by Christ is therein admirably set forth. p. 961, 962. The Old Covenant full of Christ eight ways. p. 966. to 969. Christ, how Typified by Sacred, ¹ Places, ² Utensils or Instruments of Ministration, ³ Persons, ⁴ Things, and ⁵ Times. p. 960. to 987. David and Solomon Types of Christ eminently in their Persons, offices, conditions, and acts done: and this many ways. p. 1072. to 1078. David and Solomon knew and spake much of Christ, viz. of his Person, Offices, States and effects of his offices. p. 1083. to 1086. Christ was preached to the captives. p. 1101. Christ was promised to them as ¹ Their Covenant-Redeemer, ² Sure Mercies of David, ³ Branch of Righteousness and Plant of Renown, ⁴ As DAVID their Shepherd, Prince and King forever. p. 1105. to 1110. Christ is to be sought more then all our own concernments. p. 1190. Christ promised to the captives with reference to David. p. 1206. Christ was the captives Redeemer, Cyrus but his instrument. p. 1206, &c. Christ discovered further, in his Person, Office and actual appearing, under the Covenant with the captives. p. 1217, 1218. Christ was actually performed under it. p. 1226. Christ's Death and Sacrifice most eminent, 1. In solemnity seven ways. 2. In Dignity. 3. In Efficacy seven ways. p. 1244. to 1246. Christ, His Person and Office described at large: See, Mediator. God's goodness and severity in Christ. p. 1647, &c. Jesus is the only true CHRIST. p. 1648, &c. Christ is the wonderful: The great Mystery of godliness. p. 1649, &c. Christ is the life and soul of the New Covenant. p. 1650. Jesus Christ is an all-sufficient Savior of sinners. p. 1651. Christ is the only Hope and Refuge of bruised sinners, and completest consolation of believing Saints. p. 1651, &c. The New Covenants Dedication bitter to Christ, though the Application of it be sweet to Christians. p. 1652, &c. Evidences that we are Christ's, 1. Have we Christ's Spirit dwelling in us? five notes thereof. p. 1653, &c. 2. Are we new Creatures? three trials hereof. p. 1654. to 1656. 3. Are we one with Christ by faith and love? p. 1656, &c. 4. Have we crucified our corruptions? five discoveries hereof. p. 1657, &c. 5. Do we walk after the Spirit, &c. p. 1658. Seven Weighty considerations pathetically pressing Christless persons to accept Christ. p. 1659. to 1668. Nine Scripture Directions, for them that have Christ, and are in New Covenant in him; How to walk worthy of Christ. p. 1668. to 1671. How Christ walked, in eight particulars, for our imitation. p. 1669. How he is the Way, Truth and Life. p. 1670, 1671. Christ by his death confirmed his New Covenant, and how. p. 1677, 1678.
Christian. Nine excellent points of Christian Religion revealed under the Covenant with the captives. p. 1210. to 1212.
Church. God in all ages hath his Church, three reasons of it. p. 4.
Church. God's habitation in his Church, See, Habitation.
Circumcision. Instituted. p. 542, 543. What it was for efficient, matter, form and end. p. 543. How it confirmed God's Covenant with Abraham and his seed, divers ways. p. 545, 546. God's command to Abraham to circumcise his children, binds Christians to Baptize theirs. Baptism succeeds Circumcision. p. 1334, 1335.
Cleansing. God promised to cleanse his captives in Babylon from all their Spiritual defilements, Idols, &c. and performed it accordingly. p. 1125. to 1129.
Comfort. The several sorts of Comfort, and how many several ways things may be said to be comfortable. p. 160. The exceeding comfortableness of the Covenant of Faith, in seven respects. p. 158. to 170. of the New Covenant. p. 1720.
Commandments. Ten Commandments: See, Moral Law.
Communion. The Covenant of Faith a sweet Paradise of believers Union and Communion with God in Christ. p. 132, 133. Communion with God, how sweet. p. 835, 836.
Condition, Conditional. The notation of the word. The several sorts of conditions. The signification of it in certain positions. p. 111, &c. The conditionality of the Covenant of Faith or Grace, 1. Stated. 2. Asserted and confirmed by Arguments. 3. Contrary objections refelled. p. 111. to 132. How perfect doing, and believing are conditioned in the Old Covenant. p 772. to 779.
Conscience, Natural, or sanctified. The acts of Conscience p. 1178, 1179. How conscience ought not to be left at liberty in matters of Religion. p. 1178. to 1180.
Contentiousness, In matters of Religion condemned. p. 1181.
Conversion. Motives six inciting converts to endeavor the conversion of other sinners. p. 206, 207. God's ordinary Method in conversion. p. 707, 1353, 1354 After conversion, God's people meet with many great plunges, especially in three cases. p. 1354, &c.
Covenant. Whence so called. p. 13. marg. The sorts of God's Covenants. p. 2. God in all ages deals with his Church by way of Covenant. p. 4, 5, 6. Five reasons hereof. p. 6. to 10. Names given to Covenants in Scripture; Their notation, and various acceptations. p. 10 to 14. All Covenants are agreements. p. 14, 15. A Scheme of God's Covenants, Justified. p. 16. to 19. Covenant of works with first Adam, &c. Opened at large p. 19, &c. Covenant breaking how heinous p. 52. A Covenantless condition, lamentable p. 54. Covenant of faith in Christ the last Adam, &c. Unfolded at large in the general. p 61, &c. How Christ the last Adam, and in him all his seed are Parties with God in this Covenant of Faith, set forth in four particulars. p. 71. to 79. Covenant of Faith is conditional: See Condition. Six properties of it. p. 135. Covenant of Faith most comfortable in seven respects. p. 158. to 170. Agreements and differences betwixt the Covenant of works and of Faith. p. 174. to 184. Covenants of Promise, and Performance. This distinction is agreeable to Scriptures; founded on Christ; The meaning of it; Covenants of Promise, in Christ promised, belonged only to one sort of people; six eminent discoveries of them. p. 184 to 191. viz. 1. From Adam till Noah p. 191. to 248 See Adam, Seed of woman, Serpent. 2. From Noah till Abraham p. 248. to 285 See Noah. Ark. 3. From Abraham till Moses. p. 285. to 649. See Abraham. Covenants dedicated by killing and dividing sacrifices. p. 541, 542. 4. From Moses till David. p. 649. to 989. See Law, Old Covenant. 5. From David till the Babylonish captivity p. 989. to 1086. See David. 6. From the Babylonish captivity, till the death of Jesus Christ p. 1086 to 1229. See Babylon, Captives. The Covenant of performance in Christ exhibited. p. 1229, &c. See New Covenant No difficulties, &c. can hinder God's Covenant p. 1207, &c.
Covetousness. Cause of divisions in Religion: p. 1183, &c.
Creation. God's order in the worlds creation. p 208.
Creed. The Apostles Creed, why so called. p. 1638. The Article of Christ's Descent into Hell, not in all the ancient Recitals of that Creed. Four Interpretations of the sense of it. p. 1636. to 1638

DAvid. His many failings covered with uprightness. p. 490, 491. A description of David by his ¹ Name. ² Descent. ³ Qualifications. ⁴ Offices. p. 995, 996. ⁵ Renowned acts of-many sorts. p. 997. ⁶ Failings, ten are mentioned. p. 997, 998. ⁷ Penitential recoveries. p. 998. ⁸ Afflictions. p. 999. and ⁹ Death. p. 1000. God made a Covenant with David and his seed. p. 1000. And that a Covenant of Faith in Jesus Christ promised, evidenced four ways. p. 1001. to 1004. The Federates, God in a five-fold notion. p. 1004. to 1006. David a five-fold notion also, in all which Christ is primarily intended. p. 1006, 1007. His seed in a twofold notion, chiefly intending Christ. p. 1007. to 1010. The impulsive causes, God's mercy, Christ's merit. p. 1010, 1011. Occasion. p. •… 012. to 1015. I. God promised in this Covenant: To David, ¹ The subduing of all his enemies, &c. p. 1016, &c. ² Stablishing of his Kingdom. p. 1017. ³ Enlargement of his Glory and Dominion. p. 1018. to 1020. ⁴ Sweet Covenant relations. p. 1020. to 1024. ⁵ Fulfilling his days. p. 1024, &c. ⁶ Building him an house, especially by raising up his seed to sit upon his Throne. p. 1025. ⁷ Perpetuity of God's Covenant and mercy with him. p. 1030, 1031. To David's seed; ¹ Paternal relation thereto. p. 1031. ² That David's seed should build God an house. p. 1032. to 1035. ³ That God would establish his seed in his Kingdom and Throne forever. p. 1035, &c. ⁴ That God would not utterly take away his Covenant-faithfulness. &c. p. 1037. to •… 043. Touching David's Kingdom and Subjects. viz. ¹ God's habitation in Zion forever. p. 1044. to 1048. ² The peaceable and secure establishment of Israel forever. p. 1048. to 1050. ³ Their singular prosperity in Temporals and Spirituals. p. 1050. to 1052. II. David and his seed re-promised, and God required it of them. 1. To keep God's Covenant and Testimony, walking in all his Commandments, Statutes, and Judgments: This implies five things. p. 1052. to 1055. 2. As to their Royal rule, to be just, ruling in the fear of God. p. 1055. to 1065. The Form of God's Covenant with David, inward and outward. p. 1065. to 1069. The end of this Covenant. p. 1069. to 1071. General Inferences. 1. This was a Royal Covenant. p. 1071, &c. 2. David and his seed, especially Solomon, were many ways Types of Christ in their Persons, Offices, Conditions, and Acts wrought by them. p. 1072. to 1078. 3. The seven properties of this Covenant. p. 1078. to 1081. 4. The Agreements and differences betwixt this and all former Covenants. p. 1081. to 1083. 5. David and Solomon knew and spake much of Christ, viz. of his Person, Office, States and Effects of his Offices▪ p. 1083. to 1086.
Death. What it is, and the sorts of it. p. 27, 28. How comfortable God's Covenant is to parents on their death beds in reference to their posterity. p. 331, 332.
Death. Terrible. p. 1548. A five-fold comfort to God's true Covenant people from this, that the LORD is their Covenant God. p. 1548. to 1555. A six-fold comfort to God's people against death, from Jesus Christ. p. 1552. to 1555. Seven denominations of death, showing so many advantages of God's people by death. p. 1553, 1554.
Death of Christ. How it confirmed the New Covenant. p. 1677, 1678.
Debt. Man owes a double debt to God, viz. a debt of punishment for sin, and a debt of obedience. That Indirectly and per accidens: This Directly, and per se. Christ pays both these debts as our Surety, viz. the debt of punishment, for obtaining Remission of sins: and the debt of obedience, for the acceptation of our Persons. p. 1459.
Decree. God's Decree and the execution of it in Esau and Jacob. p. 524, 525.
Descending into Hell: The Article of Christ's descending into Hell, is thought not to be anciently in the Apostles Creed: because some ancient Writers, reciting the Creed, mention it not, though others do. p. 1636, 1637. Four Interprerations, about the sense of this Article: and which is to be preferred. p. 1637, 1638. Why its called the Apostles Creed. p. 1638.
Desertions. The Nature, Mystery and sorts of Divine Desertions. p. 1527, &c. Absolutely God deserts all Reprobates. How? five ways. p. 1527. Limitedly God deserts his Elect. 1. In temptation. 2. In sin and infirmity, three ways. 3. In trouble and distress, five ways. p. 1528. to 1531. God overpowers their desertions for a seven-fold benefit to them. p. 1534. to 1536. The Lord's being his people's Covenant-God, eminently comforts them against their desertions, five principal ways. p. 1531. to 1536.
〈 in non-Latin alphabet 〉 . The notation of the word. p. 11, 12. The acceptations of it in Scpriture. p. 13, 1260. what. ibid.
〈 in non-Latin alphabet 〉 , Testator. What it properly signifies. p. 1590, &c.
〈 in non-Latin alphabet 〉 . What it properly notes. p. 1328, 1329.
Divisions. Ten great mischiefs of divisions in heart and way about matters of Religion. p. 1169, 1170. Eight bitter roots, causes or occasions of divisions, to be plucked up. p. 1177. to 1184. An error of opinion about divisions. p. 1178.
Doing. How perfect doing, and yet Believing, are conditioned in the Old Covenant. p. 772. to 779. Five reasons why God pressed obeying and doing, more then believing, upon Israel under the Old Covenant: and yet believing a more necessary and excellent duty. p. 892, 893.
Doubts. Seven sorts of doubts, discouragements and difficulties incident to wounded sinners and distressed Saints; all remedied by the New Covenant. p. 1355, &c. As, 1. about sin and the pardon thereof. p. 1355, 1356. 2. About the wrath of God. p. 1357, &c. 3. About their ignorance of God, &c. p. 1358, &c. 4. About the hardness, deceitfulness, &c. of their hearts. p. 1359. to 1361. 5. About their want of spiritual excellencies, abilities and duties. p. 1361, &c. 6. About the great distance betwixt God, Christ and them. p. 1362, &c. 7. About the difficulty and seeming impossibility of obtaining assurance of salvation. p. 1363. to 136 •… .
Duties. God so requires Covenant duties, that he undertakes our performances for us. p. 1210. New Covenant compriseth all our duties in promises. Hence God affords ability, as well as enjoins duty. God effects all. p. 1347, 1348, 1349.

〈 in non-Latin alphabet 〉 . Surety. The notation, and proper signification of the word. p. 1591.
〈 in non-Latin alphabet 〉 . What it properly signifies. p. 485, 486.
Enmity, threatened betwixt the Serpent and the woman, and their seeds, what it was. p. 218. Three sorts of evidences, that we have enmity against the Serpent. p. 235. to 237.
Esau. Whence denominated. p. 525. he was rejected when Jacob was loved. God's decree, and the execution of it touching them. p. 524, 525.
〈 in non-Latin alphabet 〉 Elohim. The notation, and various acceptations of it. p. 406.
Everlasting: Things may be said to be everlasting three ways. p. 171. How the Covenant of Faith is everlasting. p. 170. to 173. For ever, and everlasting used variously. p. 320. How God's Covenant with Abraham is everlasting. p. 320. to 323.
Exaltation. Christ's state of exaltation in five degrees. Christ was highly exalted, 1. In his reviving, three ways. p. 1638. 2. In his Resurrection from the dead, four ways. Here five benefits of his Resurrection. Six acts after his Resurrection. Nine Apparitions of his, after his rising. p. 1639, &c. 3. In his Ascension into Heaven, three ways. p. 1640. 4. In his sitting at God's right hand. p. 1640. See Right hand. 5. In his coming at last to judge the world. p. 1640.

FAith. See Believing. Walking before God in Faith, what things it implies. p. 440. to 444. Five primary acts of Faith. p. 441, 442. Living by Faith stands in five particulars. p. 443. Living by Faith in afflictions, notes twelve things. p. 1202, 1203. What Justifying Faith is; See Believing. Faith Justifies only as an instrument. See Impute: proved by seven Arguments. p. 612. to 618. How Faith is imputed as an instrumental mean. Three explanations, which to be preferred. p. 618. to 622. Faith in Christ, and justification by Faith, revealed in the Old Covenant. p. 765. to 768. Faith shadowed out by Hyssop divers ways under the Old Testament p. 830. True Faith in Christ▪ what. p. 863. That it was required for keeping the Old Covenant, proved by seven Arguments. p. 864. to 868. How required. p. 868, 869. Faith in Christ unfeigned, is uniting. p. 1184. Is most necessary under New Covenant. p. 1349. And called for now more then formerly. p. 1557, 1558. Elect Infants may have Faith in the Root and Principle of it. p. 1467.
Faith. Covenant of Faith. See Covenant.
Fame. See Name and Renown.
Families. How all Families blessed in Abraham and his seed. p. 334. to 349.
Fast. The three great Fasters. p. 916.
Father. God's being our Father, and accounting us his sons, imports seven sorts of blessings from God: and seven sorts of duties from us. p. 1021. to 1024.
Fear. Fear of God hath five acceptations in Scripture. p. 1058, 1191. The Fear of God promised is an excellent blessing: as is evidenced six ways, most of which are notes and characters of the Fear of God. p. 1191. to 1193.
Festivals. The several sorts of them under the Old Testament. p. 672, 673. They typified Christ many ways. p. 981. to 986.
Flesh. Heart of flesh: See Tenderness.
Freewill. What it was at first about sin, now is, and shall be in Heaven. p. 705. margin.

GEntiles. Their calling was intended from the beginning of the world. p. 1299, &c. They were virtually and fundementally incorporated into one Church body with the Jews, by Christ's death five ways. p. 1300. were called, pertook the promise, and New Covenant-graces, as well as Jews. p. 1301, 1302. Israel, the ten tribes, a type of them. The resemblance in four things. p. 1298, 1299.
〈 in non-Latin alphabet 〉 Gillalim, Idols. The notation and proper signification of it. p. •… 126.
〈 in non-Latin alphabet 〉 Guhavonothim. What it properly signifies. p. 1126.
God. What he is: what his attributes. p. 3. He is LORD of Hosts, in divers respects. p. 1004, 1005. A Rock. p. 1005. A Father to us, and we his children. This imports seven sorts of blessings from God; and seven sorts of duties from us. p. 1021. to 1024. God's dwelling in Zion, in his Church: See Habitation. Saving knowledge of God: See Know. Walking with God: See Walking. How God is obliged to us: and how our debtor. p. 515, 516. Man enjoys the LORD as his God two ways. p. 1. God's Covenants: See Covenant.
God. The LORD is a God to persons or things, three ways. p. 418.
God, as our God in Covenant. His Covenanting to be a God to his people, is, 1. The Highest. 2. The Fullest. 3. The Surest. 4. The sweetest of all God's promises. p. 90, 91. God, what it signifies. How its used in Scripture. p. 406. What this phrase, of being a God to any one, imports: Generally in the judgment of learned Writers. p. 406. to 409. See also p. 1492, 1493. Particularly. 1. To whom he will be a God. 2. What it imports. 3. How he will be a God to any. p. 409, &c. This Grand promise of promises in the New Covenant, is explicated. 1. More generally, three ways. 2. More particularly, five ways. p. 1492, 1493, 1494. What it is to be God's people, explained four ways. p. 1494, 1495. Hence, I. This promise informs, 1. Of the New Covenants fullness. 2. Of God's goodness and bountifulness. 3. Of the happiness of all God's sincere Federates. 4. Of their fewness. 5. Of the wretchedness of all Non-Federates. p. 1495. to 1497. II. This proves our true New Covenant-Condition, two ways. Is the LORD become our God in Covenant? This may be discovered. 1. By his Federal impressions and operations upon us, of which here are seven instances. p. 1498. to 1500. 2. By our Covenant-relation to God: whence divers adjuncts or properties of God's Covenant-people flow, viz. Eight here mentioned. p. 1500. to 1504. 3. By our deportment towards him as our Covenant-God: In esteeming, loving, trusting, hearing and serving him as our God. p. 1504. to 1510. Are we God's people in Covenant? Evidenced three ways. p. 1510, 1511. How we are to esteem God. p. 1504, &c. To love God, wholly and only. p. 1505, &c. To trust in God. p. 1506, &c. To fear God. p. 1507, &c. To serve God. p. 1508. Seven evidences▪ of serving God aright. p. 1503. to 1510. III. This exhorts, 1. All out of this saving New Covenant state, speedily to get into it. Four Motives. p. 1511, 1512. 2. All that are sincere New Covenant Federates; To live upon this promise. p. 1512. to 1514. To live up unto this promise. p. 1514. To engage all friends and Allies in it. p. 1515. 3. All Ministers to preach the New Covenant, and especially this promise. p. 1515. IIII. This New Covenant promise wonderfully comforts God's true Federates. 1. Against Relics of indwelling sin, three ways. p. 1516, &c. 2. Against all fears and dangers of Apostasy, four ways. p. 1517, &c. 3. Against all outward and inward wants, divers ways. p. 1518. to 1523. 4. Against all temptations, ten ways. p. 1523. to 1527. 5. Against deep dismaying desertions, five ways. p. 1527. to 1536. 6. Against sharpest afflictions and persecutions, seven ways. p. 1536. to 1548. 7. Against death itself, five ways. p. 1548. to 1555.
Godly. Three ways, ¹ actually, ² virtually, ³ professedly. p. 258. How we are to live godly, in seven acts. p. 447, 448.
Gospel. Why so called, whence the word is derived. p. 203.
Governor. See Ruler.
Grace. What it imports. And how the Covenant of Faith is a wonderful contrivance of mere Grace. p. 105. to 108. Various acceptations of the word, Grace. p. 728. What to be under Grace, and under the Law. p. 729, 730. The riches of Grace under the New Covenant. p. 1279, 1280.

HAbitation, God's dwelling in his Temple and Tabernacle, an eminent blessing seven ways. p. 834. to 837. God's presence and habitation is, 1. General: three ways. 2. Special, three ways. p. 1044, 1045. Eight sweet privileges upon God's presence and residence in Zion; in his Church. p. 1045, 1046. Why God dwelsin Zion, &c. p. 1046. Ten sorts of sins which provoked God to forsake his habitation among the Jews: a caution to Christians. p. 1047, 1048. God's presence and residence in his Sanctuary and Tabernacle among his people by his Spirit, Word, and public Ministry: Is a great and excellent mercy, four ways. p. 1195. to 1197. How this was Performed to the Jews. p. 1197, &c.
Hagar and Sarah. The Allegory of them represented. p. 521.
Hardness of heart. Is an heart of stone: why? p. 1146. The hard heart resembled to a stone, in seven particulars. p. 1147. to 1151. Hardness of heart what it is. It is opposed to divers things in Scripture. p. 1148. It is 1. Raigning, viz. Natural, Acquired, and Judicial hardness. 2. Not reigning. p. 1148. to 1150. Seven steps of sins deceit in order to hardening. And Bernard's six degrees of hardening. p. 1148, 1149. God alone can remove stoniness of heart. This he doth, 1. Divers ways. 2. By seven gradual acts. p. 1154. to 1156. Five sorts of evidences discovering that God hath taken away the heart of stone. p. 1156, &c. How the New Covenant comforts against hardness and badness of heart. p. 1359. to 1361.
Heart. What is meant by Heart and Spirit. p. 1131. Newness of Heart and Spirit. See New. An heart knowing the Lord: See Know. Fleshiness and stoniness of heart: See Hardness and Tenderness. Oneness of heart: See Oneness.
Heart. Six several acceptations of it in Scripture. p. 1369, 1370. Of God's writing his Laws in mind and heart. p. 1369, &c. What Laws are written therein, viz. the Moral Laws, for four reasons. p. 1370, &c. What fort of writing this is: and how God writes his Laws in the heart. Here, 1. God's preparing the mind and heart: by Hewing, Razing, and Mollifying the Tables. p. 1372. to 1376. 2. God's manner of writing, &c. Tables, Pen, Ink, Writer. p. 1376. to 1378. 3. The seven Effects or Fruits of this writing God's Laws in mind and heart. p. 1378. to 1383. A man may discover the Law written in his mind and heart, four ways. p. 1382. Whether God's Laws were not written in his people's Minds and Hearts before the time of this New Covenant: and how the New Covenant writing excels. p. 1383. to 1386. Five Reasons of God's Covenanting thus to write, and of his writing his Laws in their minds and hearts. p. 1386. to 1388. How we may know, by the antecedents, manner and consequents, that God's Laws are written in our minds and hearts. p. 1388. to 1391. Ten Inferences from the whole. p. 1391. to 1400. God first gives his Laws into the mind, then into the heart. p. 1396. God's giving his Laws into our mind, and writing them in our heart, is an eminent and manifold privilege: six ways. p. 1396. to 1398.
Heaven. Typified by Canaan many ways. p. 378. to 382. Six directions to Abraham's true Christian Seed how to walk as Heirs of the Heavenly Canaan▪ p. 388, 389.
Heel. What it imports. p. 199, 223, &c. How the Serpent bruiseth the Heel of Christ, and of them that are Christ's. How This is ¹ permitted, ² limited, ³ overruled. p. 223. to 232.
Hell. Of Christ's descent into hell. See descending into hell.
Holy. A thing is said to be holy, and so God's Covenant, in five respects. p. 135. to 137. Israel an holy Nation three ways. p. 821. Believers an holy Nation seven ways. p. 823. Persons said to be holy four ways. p. 1307, 1308. Children of Believers holy p. 1309. to 1313. Covenant-holiness what. p. 1367, 1398.
Holy-Ghost. Promised under the Old Covenant. p. 808. to 812. What Holy-Ghost signifies. p. 811.
Horn. What it denotes in Scripture. Use of it. p. 1019.
House of Israel, &c. How used in Scripture. p 1293. House, properly denotes, Parents and their seed. p. 1303, &c.
Humiliation. Christ's state of Humiliation stood in six degrees. Christ was deeply humbled, 1. In his conception, two ways. p. 1634. 2. In his birth two ways. p. 1634. 3. In his life, four ways. p. 1635. 4. In his death, ten ways. p. 1635, &c. 5. In his burial, two ways. p. 1636. 6. In his continuance in the state of the dead, under deaths▪dominion for three days current, three ways. p. 1636, &c. This his Descending into hell. See descending, &c.
Humility. What. How excellent for maintaining of unity. p. 1185, 1186.
Hypocrites. Three sorts of Hypocrites. p. 500, 501. Characters or notes of Hypocrisy and Hypocrites. 1. In regard of their frame of heart three ways. p. 501, &c. 2. In regard of their eschewing and hating of evil, four ways. p. 502. to 504. 3. In regard of their doing of good, four ways. p. 504. to 506.
Hyssop Under the Old Testament it shadowed out Faith, divers ways. p. 830

IAcob. Whence so called. p. 525. God's decree, and his execution of it touching Jacob and Esau. p. 524, 525. The manner of God's Federal dealings with him, under four heads. p. 526. to 532. His Ladder a type of Christ. p. 526, 527.
Idols. How God promised to cleanse his people in Babylon's captivity from their Idols, &c. and how he performed it effectually. p. 1125. to 1129. Five notable expressions or denominations in the Hebrew for their Idols and sins. p. 1126.
〈 in non-Latin alphabet 〉 . JEHOVAH. The notation and proper signification of this great and glorious Name. p. 792, 793.
JESUS. The notation of the name. Many reasons why he is called JESUS. p. 1571, 1572. The Gospel hid in this name JESUS. p. 1572. He is the only Son of God. How. Arguments evincing this. p. 1572. to 1574. Is the Son of the Virgin Mary. Arguments proving it. How her Son. His Denominations hereupon. p. 1574. to 1577. Is God and man in one person. The Son fittest to become man, in seven respects. p. 1577, &c. The Nature of the Union betwixt his God-head and Man-hood. p. 1578. The Oneness of his Person, though consisting of two Natures. Five reasons why he must be both God and man. p. 1578. to 1580. The six similitudes representing this personal Union in Christ. p. 1580, 1581. The effects of this Union. p. 1581, &c. That, this JESUS is the CHRIST the promised Messiah, and he alone. Explained, confirmed by ten Demonstrations. p. 1582 to 1589.
Jews. The Doctrine and blessings of the New Covenant first published and applied to the Jews. p. 1295, &c. and 1297.
Ignorance. Is ground of error in Religion. p. 1177, &c. How the New Covenant comforts against Ignorance of God, &c. p. 1358, &c. Seven causes of people's gross ignorance, who live in the visible Church now under the New Covenant. p. 1415, 1416. Gross ignorance of God, is very sinful, four ways, very dangerous and mischievous seven ways: especially under the New Covenant. p. 1431, &c. Whilst men remain grossly ignorant of God, &c. they are without the saving benefit of the New Covenant. p. 1439.
Immortal, four ways. p. 26.
Impute. What the Hebrew and Greek words for it do signify. p. 589, &c. What Imputation is, more generally; and more particularly, twofold, viz. of evil, or of good. p. 590. to 592. What it was which God imputed to Abraham for righteousness. Believing. p. 592, &c. How Believing was imputed to Abraham for righteousness. Four interpretations at large opened, and which of them is to be preferred. p. 594, &c, ¹ Faith is not imputed as an efficient and meritorious, in the Popish sense: for five reasons. p. 594. to 596. ² Nor is the very act of Faith, the 〈 in non-Latin alphabet 〉 credere, imputed for righteousness, in a proper sense, and not metonymically, &c. in the Arminian sense. Against this seven Arguments at large urged. This Arminian opinion doth four ways symbolize with, and lead unto the Popish way of justification. p. 596. to 607. ³ Nor is Faith imputed as a condition of the Covenant performed by us, &c. p. 607, 608. ⁴ But Faith is imputed unto righteousness as an Organ, Instrument, or Instrumental cause receiving Christ's righteousness. This is expressed in three branches. p. 608, 609. This is the unanimous judgment and Interpretation of the truly Reformed Churches. p. 609. to 612. This is confirmed by seven Arguments. p. 612. to 618. This also is explained, How faith is so imputed. p. 618. to 622. See Faith.
Incense. Typed out Christ's Intercession, and Christians Prayers, &c. p. 933, 981.
Integrity. See Perfection, &c.
Intercession. Christ is our Intercessor, proved. p. 1618. Christ executes his Intercession divers ways. p. 1619, &c. Seven perfections of Christ's Intercession. p. 1620. Christ's intercession differs from his satisfaction, six ways. p. 1620, &c and from his Spirits Intercession three ways. p. 1621. Ten fruits or benefits of Christ's Intercession. p. 1621. to 1623.
〈 in non-Latin alphabet 〉 . Iosher. What it properly signifies p. 482, 483.
Isaac. That is, laughter: and why. p. 353. How Abraham was tempted to offer him up for a burnt offering. p. 521, 522, &c. Isaac fifteen ways a Type of Christ. p. 522, 523. God's Federal dealings with Isaac, three ways; described. p. 523. to 526.
Israel. Jacob first so named, why. p. 528.
Israel. God's peculiar treasure, and that ten ways. p. 817. to 820. A kingdom of Priests; and an holy Nation in three regards p. 820, 821. They came far short of performing due obedience to God, shown seven ways. p 894, 895. Irae •… . What. Variously used in Scripture. p. 1292, &c. House of Israel and Judah: Of various acceptations. p. 1293, 1294. Israel notes Called Gentiles as well as Jews. p. 1298, 1299. Israel the ten Tribes a type of the Gentiles, resembled thereby four ways. p. 1298, 1299.
Itch of the ear, Condemned. p. 1182.
Jubiliee, whence so called. Typed Christ. p. 985.
Judgment-Day. The signs of Christ's coming to judgment. p 1250.
Judicial-Laws. An appendix to the Moral Law. p. 674. Their Denominations and distribution. p. 675. Imposed on the Jews for six reasons. p. 676. Abrogated to us under the New Testament. p. 689.
Justice, or righteousness, What. p. 586. Is, particular Justice of fact. p. 587. Or Universal Justice of Person▪ Legal or Evangelical. p. 588, 589. This last imputed to Abraham. ibid.
Justification. How Faith Justifies. Four Interpretations. See Impute. Whether Abraham in some sense was not Justified by works. And how Paul and James are to be reconciled in this point. p. 622. to 627. All Abraham's true seed must be justified the same way as Abraham was. p 627. to 629.
Justification is described. p. 629. The eighth sense and use of the word justification. p. 630. The proper subject of justification, what it is. p. 630, 631. The causes of justification, Efficient, Matter, Form, and End, unfolded. p. 631. justification by faith in Christ, is revealed in the Old Covenant. p. 765. to 768. Is promised to Israel under the Old Covenant, four ways. p. 828. to 831.

KEreb. 〈 in non-Latin alphabet 〉 . What it properly signifies; and how its used in Scripture. p. 1369.
King. See Ruler. Israel, Kings and Priests, or a Kingdom of Priests. p. 820. Believers are Kings to God, in nine respects. p. 822.
Kingship, Kingly office, or Kingdom of Christ, What it is. p. 1623. That Jesus Christ our Mediator is King, proved four ways. p. 1623, &c. The Nature and sorts of Christ's Kingdom, viz. Essential, and Personal: and this General or Special; and how they are managed. p. 1624. to 1626. Christ's Regalities, viz. 1. His Unction. 2. His Inauguration, especially by his sitting down on God's right hand, which implies seven things. See Right-hand. 3. His Throne. 4. His Crown. 5. His Scepter, viz. His Word and Spirit. 6. His Laws. 7. His Prerogatives: Seven whereof are instanced. p. 1626. to 1631. Christ's execution or actual administration of his Kingly office, viz. 1. Of his general Mediatory Kingdom, by seven Royal acts. p. 1631, &c. 2 Of his special Mediatory Kingdom. In this world by five acts. At the end of this world, by six acts. Afterwards in the world to come by two acts. p. 1632, &c. The benefits of Christ's Kingdom p. 1633. The continuance of his Royal Office. p. 1633, &c.
Know, Knowledge. An heart knowing the LORD. God only is the Author of it, and how. p. 1143. The Nature of it, set forth by the ¹ Habit, ² Act, ³ Object thereof. p. 1143, 1144. Eight Characters of the true supernatural saving knowledge of God. p. 1145. Knowledge of Christ is uniting. p. 1148. The New Covenant knowledge, excels all former knowledge, seven ways. p. 1402. The efficacy of New Covenant knowledge, in seven particulars. p. 1409, 1410. The extensiveness of it. p. 1410, 1411. How God furnisheth his people with such Knowledge, viz. 1. In Christ. 2. By his Spirit, and New Covenant Ministry. 3. Gradually. p. 1412. to 1415. Whether all God's New Covenant people attain such knowledge. p. 1415. to 1419. God by promising this knowledge under New Covenant, never intended to destroy human teaching, public or private. Grounds evincing this. Scriptures wrested are vindicated. p. 1419. to 1429. Five Reasons, why God hath promised all shall know him, &c. p. 1429. to 1433. Knowledge is, Natural, Literal, Spiritual: this last God gives three ways. p. 1429, 1430. Seven Benefits of true New Covenant-knowledge. p. 1432, &c. How we may discover that we so know God, as he intends in this New Covenant-promise, viz. four ways. p. 1433. to 1435. Old and New Covenant substantially agree, circumstantially differ, about the knowledge of the Lord, eight ways. p. 1435, &c. The chief knowledge is to know God aright. p. 1436. And this is a great mercy, and only from God. p. 1436, 1437. The greatest should not despise, nor the least despair of the knowledge of God, &c. p. 1437, &c. God's New Covenant Federates should not content themselves only to know fundamentals. p. 1438. We should use the New Covenant ways and means of knowledge. p. 1438. We should strive after New Covenant-knowledge; as we would approve ourselves God's New Covenant-people. p 1439. What manner of knowledge God calls for under the New Covenant. p. 1556. to 1558.
〈 in non-Latin alphabet 〉 Koom. What it properly signifies. p. 250. and 532.

LAdder of Jacob, a type of Christ. p. 526, 527.
Laver of brass, a type of Christ. p 972.
Law. The Moral Law was written in Adams heart, and was the Covenant of works. p. 20. Why God gave Adam a positive Law, as well as the Moral Law in his heart. p. 32, 33.
Law of Nature. Miserably expunged by Adams fall. p. 714. Moral Law for substance same with Law of Nature writ in Adams heart: yet five differences betwixt them. p. 686. to 689.
Law. The Law was given to Israel in the wilderness after their Redemption out of Egypt, &c. Evidenced four ways. p. 653. to 656. What Law it was which was then given p. 656. The notation of the word LAW. p. 656, 657. The various Theological acceptations of the word Law. p 657. to 661. and 728. The distribution of God's Law into Moral, Ceremenial and Judicial, is founded on Scripture. p. 661, 662. The nature of these three at large described. p. 662. to 676. They all were given by God to Moses on Mount Sinai for Israel p. 676, 677. See Moral, Ceremonial, Judicial. God's way and manner of giving this threefold Law to Israel; - in eight particulars. p. 677, 678. Reasons of God's giving his Law to them at that time. p. 678. to 682. The Law discovers sin three ways. p. 680. How the Church had the Moral Law before Moses. p. 683. The Moral Law, the same in substance with the Law of Nature written in Adams heart, proved four ways. p. 686, 687. Five differences betwixt the Moral Law and Law of Nature. p. 687. to 689. Whether the Law given at Sinai, especially the Moral Law, be abrogated, or no? The State of the Q. p. 689. to 692. See Moral Law. Christ is the end of the Law for Righteousness two ways. p. 704. God in giving his Law at Mount Sinai, manifested his glory seven ways. His goodness many ways. p. 712. to 714. The Law given at Mount Sinai, as a Covenant p. 734, &c. See Old Covenant. The Law is very spiritual, four ways. p. 877. Perfect p. 878. to 882. Excellent seven ways. p. 922, 923. Was so given on Mount Sinai, as might best set forth the necessity, and sufficiency of Christ, &c. p. 924. The Law a Schoolmaster to Christ seven ways. p. 930. to 932. 682. Of God's writing his Laws in mind and heart. p. 1369, &c. See Heart. Conformity in heart and life to God's Laws required in the New Covenant. p. 1560, &c.
League. Whence so called. p. 13. Marg.
Lex. The notation of the word. p. 657.
Life. Long life is is an excellent mercy to God's people three ways. p. 391, 392. four ways. p. 1024, 1025.
Lord's-Supper. The Original rise of it. p. 1681. The Nature of it. p. 1683. It confirms the New Covenant, and that three ways. 1. As a sign, five ways. 2. As a seal. 3. As an instrumental mean. p. 1679, 1685, 1686.
Love. Hath in it three degrees, it unites Christians. p. 1184, 1185. Love of God and Christ magnified in the New Covenant highly. p. 1280, &c.

MAgen. 〈 in non-Latin alphabet 〉 . What it signifies. p. 393. Manna. The History, and Mystery of it. p. 554, 555. Resembled Christ ten ways. ibid. Golden pot with mannah, a type of Christ. p. 974.
Mary. The Virgin Mary, descended of David. p. 1579, &c.
〈 in non-Latin alphabet 〉 . Mashiach. What it signifies. p. 1582.
〈 in non-Latin alphabet 〉 . What it properly signifies. p. 1328, 1329.
Mediator. God is well pleased when sinners fly to a Mediator. p. 910, 911, 912, &c. 925. The excellency of Jesus Christ the Mediator. p. 1563, &c. Here, I. The necessity of a true, fit and sufficient Mediator, viz. 1. In what sense necessary. p. 1565, &c. 2. In six respects such a Mediator was most necessary. p. 1566. to 1570. II. The person of the Mediator. Here note four things, viz. 1. That Jesus, the only Son of God, and Son of the Virgin Mary, is God and man in one person. p. 1571. to 1582. See JESUS. 2. That, JESUS is the CHRIST, the only true promised Messiah, explained, confirmed by ten Demonstrations. p. 1582. to 1589. 3. That Jesus Christ God-man is Mediator, Surety, and Testator of the New Covenant. Mediator, 〈 in non-Latin alphabet 〉 , What it properly denotes. p. 1589. to 1592. And that he is the only true, fit and sufficient Mediator, proved by three arguments. p. 1592, &c. 4. That Jesus Christ God-man is Mediator as God and man. The sense, and many grounds of this Position. p. 1593. to 1599. III. Jesus Christ God-man executeth his Mediatory office, as Prophet, Priest and King in his state of humiliation and exaltation. Here, 1. That Christ executes his Mediation these three ways, is proved by six arguments. p. 1599. to 1603. 2. The nature of these three Offices is opened. Of his Prophesy, discharged by Revelation, and Illumination. p. 1603. to 1605. Of his Priesthood, performed by his satisfaction and intercession. p. 1605. to 1623. See satisfaction, and intercession. Of his Kingly Office. p. 1623. to 1634. See Kingship. 3. Christ's states of humiliation and exaltation, are unfolded. p. 1634. to 1641. See humiliation, exaltation. IIII. Christ establisheth his New Covenant. 1. As Mediator. 2. As Surety. 3. As Testator thereof. p. 1641. to 1643. And he applies this New Covenant by calling men into it. Which calling is described. p. 1643. to 1647. See Calling. From the whole, about Jesus Christ the Mediator, ten Inferences, wherein are, seven pressing considerations urging to accept Christ: and nine Scripture directions for walking worthy of Christ. p. 1647. to 1671.
Meekness. What it is. How it differs from humility. Is an excellent furtherance to Unity. p. 1186.
Melchizedek. A singular type of Christ's Person and Office, many ways. p. 538, 539.
Mercy Seat; a type of Christ. p. 974.
Millenaries. Their opinion about Christ's personal Reign on Earth, rejected. p. 1242, 1243.
Mind. The various acceptations of it. p. 1369. Of God's writing his Laws in mind and heart: See Heart.
Ministers. The public 〈◊〉 of the Ordinances of God, are a great privilege to any people, seven ways. p. 1196, 1197. Why God imparts his Covenant-Mysteries unto men by men; three Reasons. p. 1213.
Miscelto. A fit similitude of the human Nature of Christ, &c. p. 1581.
Misery of man. So great, that nothing but Christ revealed in the New Covenant could remove it. 1277.
Moral. The notation of the word. p. 661. The Moral Law excels other Laws five ways. p. 662. Ten denominations of it. p. 663. Distributed 1. Into two Tables. 2. Into ten words. p. 664, 665. 3. Into two great Commandments of love p. 665. Here, the Analysis of the ten Commandments according to the matter of it. LOVE to God, to our neighbor. p. 666. Moral Law now under the New Covenant, is abrogated four ways. p. 692, 693. proved. p. 693, 694. But is not abrogated three ways, this is evidenced by eight Arguments. p. 695. to 701. The manifold and excellent use of the Moral Law, generally to all sorts seven ways. p. 701. to 705. Specially, to unregenerate Persons five ways. p. 705 to 708. To Regenerate Persons seven ways. p. 708. to 712. Moral Laws surpass all Laws four ways. p. 715. Eight Gospel Directions for Christians right observing of the Moral. Laws. p. 716. to 721. Seven Gospel-Motives inciting to the Evangelical observance of the Moral Law. p. 721. to 726. Scriptures vindicated, which Antinomians wrest against the use of the Moral Law. p. 726. to 733. Seventeen General Rules for the Right understanding and keeping of the Ten Commandments. p. 877. to 891. Christ the end of the Moral Law. p. 887, &c. It requires exactness, accepts uprightness. p. 888, &c. God's Moral Law is the Law of Christ. p. 1392. This Moral Law is not abolished, but established by the New Covenant. p. 1392, 1393. The Moral Law, a most excellent Law. p. 1394. Since the Fall blotted out of men's minds and hearts. p. 1394, 1395. God's sincere New Covenant-people have greatest cause to walk according to God's Moral Laws. p. 1399, &c.
Moses. The First Evangelist, &c. p. 192.
Miracles. The seven miracles by which Israel lived in the Wilderness. p. 551.
Mystery. The profound, supernatural Mystery of the Covenant of Faith. p. 102. to 105. Old Covenant manifested and administered mysteriously. p. 947, 948.

NAme. Wherein true Greatness of Name consists; Negatively four ways. Affirmatively in four things. p. 363. to 368.
Nations. How all Nations blessed in Abraham and his Seed, p. 334. to 349.
Necessity. A threefold Necessity. p. 1565.
New. A thing is said in Scripture to be New in five respects. p. 1132, 1133. New •… ess of heart and Spirit promised▪ p. 1131, &c. Consists, Generally in five things. p. 1133, &c. Particularly, its the New Creation according to God's Image, &c. and implies six things. p. 1134. to 1136. A Carnal, unregenerate person cannot make himself a New heart. Three Reasons for it. p. 1137, &c. The New heart and spirit is peculiarly God's work in man. Proved by five Arguments. p. 1138. to 1140. Yet it is not in vain that God exhorts carnal men to make themselves a New heart, &c. p. 1140, &c. Why God promises to give a New heart and spirit to his professed people. Four Reasons. p. 1141. Seven Evidences whereby we may discover, that we have a New heart and spirit. p. 1141, 1142. Renewing of mind and heart, is a mere supernatural work. p. 1395, &c.
New Covenant. How it was erected instead of the Old, 1. More Mediately, 2 More Immediately. p. 650, 651. How it differs three ways from the Sinai -Covenant. p. 769. The Excellency of it. p. 1229, 1230. Substance of it, and order of handling it p. 1230. to 1232. I. The Terms of it, from Christ's Death, till the worlds End. Explained. p. 1232. to 1234. Confirmed, by divers Reasons in regard of both the Terms. p. 1234. to 1237. Hence, The New Covenants Inchoation was most excellent, three ways. p. 1237, 1238. The Duration excellent. The Determination of it will be excellent, in eight respects. p. 1239. None can certainly determine how long it shall last. p. 1239, 1240. New Covenant better then all other Covenants in duration. p. 1240. And believers in better condition under it. p. 1241. No Doctrine should be taught, no worship or practice embraced, no occurrence expected, till the worlds end, which are inconsistent with the New Covenant. p. 1241. to 1243. The New Covenant is most illustrious in the Sanction, Prolongation, and twenty one most observable Events falling out under the Dispensation of it. p. 1243. to 1251. comes nearest to the Celestial perfection. p. 1251. to 1253. II Six Denominations of this Covenant, viz. 1. NEW COVENANT, in seven respects. p. 1253. to 1260. 2. New Testament, in seven regards wherein it it agrees with Testaments. p. 1260. to 1263. 3. Second Covenant. In what sense. p. 1263, 1264. 4. Better Covenant, better Testament; in six respects. p. 1264, 1265. 5. Everlasting Covenant. p. 1265. 6. A Ministration excelling that of the old. Nine ways. p. 1265. to 1267. A Description of the New Covenant, generally considered. p. 1267. to 1269. III. Author. That God, Father, Son and Holy-Ghost is Author of the New Covenant, proved by five arguments. p. 1270. to 1273. The three persons act according to the order of their subsisting. The particulars, which every of these three persons, severally undertakes in this New Covenant. p. 1271, 1272. How all these three persons act in promising, establishing, and applying of the New Covenant. p. 1273. to 1275. The three great occasions of the New Covenant. p. 1275. to 1278. The impulsive causes; free grace of God, and merit of Christ. p. 1278. to 1282. Inferences. p. 1282. to 1290. IIII. Federates. The LORD: and house of Israel and Judah, viz. 1. The whole body of the Jews united in Christ, evinced by seven reasons. p. 1294. to 1298. 2. The Gentiles which should be incorporated into one Church-body with the Jews, proved by seven arguments. p. 1298. to 1303. 3. The seed or posterity of such Jews and Gentiles, evidenced by six arguments. p. 1303. to 1321. Inferences. Hence, 1. The New Covenant is most sure and faithful. 2. Most complete and extensive. 3. Most uniting: 4. Most consolatory to the Gentiles. p. 1321. to 1324. 5. All the Infant-children of New Covenant Federates, ought to be signed with the first New Covenant-token, Baptism, proved by seven arguments. p. 1324. to 1339. V. The Matter of the New Covenant, in the Prophets and Apostles Texts. 1. Analytically explained. p. 1339. to 1345. 2. Seven generals to be noted touching the matter of the New Covenant, as laid down by Jeremiah and Paul. p. 1345. to 1367. 3. The four grand Articles of the New Covenant, containing both God's promised New Covenant-blessings, and his Federates Restipulated duties. p. 1367. to 1563. New Covenant is very comprehensive. p. 1345, &c. Is represented only in promises. p. 1346, &c. These promises in express terms run only upon Spirituals. p. 1349, &c. They answer to Christ's threefold office, of Prophet, Priest and King. p. 1351, &c. They answer all the doubts of wounded sinners, and distressed Saints. Seven doubts instanced. p. 1353. to 1365. They virtually contain divers differences betwixt Old and New Covenant. p. 1365, 1366. Are wholly founded on mere grace. p. 1366, &c. The New Covenant agrees with the Old in matter and substance, although they differ in manner and circumstance. p. 1393, &c. The New Covenant far excels the Old and all others, in regard of the Mediator thereof, Jesus Christ actually exhibited. p. 1650, &c. VI. The Mediator of the New Covenant. p. 1563. to 1671. See Mediator. VII. The Form of the New Covenant. 1. Inward. 2. Outward: In manifestation, confirmation, four ways; and administration in eight particulars p. 1671. to 1690. VIII. The End of the New Covenant. Immediate, a full and ultimate representing of whrist exhibited. p. 1690. to 1693. Mediate. The extension and perfection of the Church, and glory of God. p. 1693. to 1695. IX. General Inferences from the whole, ten in all. p. 1695, &c. Here, seven excellencies of the New Covenant. p. 1696, &c. Fourteen properties of the New Covenant. p. 1697. to 1703. The agreement of the New Covenant with the Old, eleven ways. p. 1703. to 1706. The differences betwixt them. Here, seven false differences rejected. p. 1706. to 1708. and twelve true differences asserted. p. 1708. to 1713. Nine preheminencies of the New Covenant above the Old, and all that went before. p. 1713, &c. Many great privileges of God's New Covenant-people. p. 1714. to 1716. We may know we are God's NeK Covenant people, five ways. p. 1716, &c. All, especially Gentiles should triumph in the New Covenant. p. 1717, &c. God's New Covenant people should be new, better, &c. p. 1718, &c. The New Covenant comfortable fourteen ways. p. 1720. It comes nearest to coelestial glory. p. 1720, 1721.
Noah, described by his ¹ Pedigree, ² Name, ³ Religion, ⁴ Privileges. p. 250, 251, 252. God's Covenant with him, described. p. 248. to 285. Noah a singular type of Christ seven ways. p. 265. to 267. His Ark, of the Church, eight ways. p. 267. to 270. Noah's saving of his Family, &c. in the 〈◊〉 , of Christ's saving his Elect in the Church, eight ways. p. 270. to 273.
〈 in non-Latin alphabet 〉 The notation of the word. p. 657.
Not. This word is sometimes used comparatively rather then negatively. p. 1343. 1425.

OAth. God by his inviolable Oath confirmed divers of his Covenants. As his Covenant with Noah. p. 281. With Abraham. p. 540, 541. With David. p. 1030. and 1066. with the captives. p. 1214. And his New Covenant. p. 1676.
Obedience. See Doing. Right principles, Acts, Manner, and Ends of Obedience, largely described. p. 445. to 456. That God required, and Israel Restipulated sincere, entire and constant obedience. p. 872. to 874. In what notion obedience was required under the Old Covenant. p. 874. to 876. Rules for it. p. 876. to 891. Excellency of obedience, five ways. p. 1139, &c.
Officers. Church-Officers under the New Covenant ordained by Christ our King. p. 1632.
Old Covenant. The bounds or terms of it. p. 649, 650. How it was abrogated, and the New Covenant instituted, ¹ More incompletely, and ² More completely. p. 650, 651. Ten illustrious occurrence under it. p. 651, 652. The Method propounded for unfolding of it. p. 653. See Law, Sinai, Ten Commandments. This Old Covenant the Law, given at Mount Sinai. Divers names of that Covenant. p. 734. I. That the Law given as a Covenant is evidenced by the names, and nature of a Covenant. p. 735. to 737. What Law it was that was given as a Covenant. p. 738. What manner of Covenant the Law given at Mount Sinai, was, viz. 1. Not a Covenant of works. p. 738. to 745, 839. 2. Not as a mixed Covenant made up of works and grace. p. 745. to 748. 3. Not a subservient Covenant. p. 748. to 753. 4. But a Covenant of Faith, or grace, though promulgated and dispensed in a very unusual way, in ten respects. p. 753. to 755. 925, 926. Yet most accommodate to that time and people in seven respects. p. 755. to 757. Proved to be a pure Covenant of Faith in Christ, by seven arguments at large. p. 757. to 764. And the contrary objections answered. p. 764. to 779. Christ is revealed in this Old Covenant, proved four ways, p. 764, 765. Faith in Christ, and justification by Faith is also revealed in this Old Covenant. p. 765. to 768. How this Old Covenant differs three ways from the New. p. 769. How perfect Doing, and Believing, are both conditioned in this Old Covenant. p. 772. to 779. Why God gave this Covenant-Law at Mount Sinai. p. 779. God's giving this Covenant-Law was a singular act of Divine grace. p. 780. This Sinai-Covenant revealed Christ more then any foregoing Covenants, in his ¹ Descent. ² Person. ³ Office. And ⁴ States. p. 781. to 784. The same Christ that saved both under Old and New Covenant. p. 784, &c. The Old Covenant intended not justification by works, but by Faith. p. 786. to 788. This Covenant was Israel's Gospel. p. 788, 789. Is to be looked on with an Evengelical eye. p. 789. II. That God and Israel, &c. were Federates to this Covenant, proved three ways. p. 790. to 792. God was Federate, 1. As JEHOVAH. p. 792, &c. 2. As Israel's Covenant-God. p. 793. 3. As Israel's Redeemer. p. 794. 4. As Israel's Lawgiver. p. 795. 5. As Israel's endeared Husband. p. 795, 796. Israel and their seed were confoederates, as, 1. Abraham's Covenant seed. 2. God's redeemed. 3. God's espoused people. 4. And heirs of Canaan, though under age. p. 796. to 800. III. The Matter of this Covenant. God promised, 1. To be a God to them and their posterity. This is explained in four particulars. p. 800. to 805. 2. To raise up Christ to them a Mediator and Savior. And why, p. 805. to 808. 3. To give them the Spirit of God and of Christ, proved five ways. p. 808. to 812. 4. To give them many temporals. Why. In what notion. p. 812. to 815. 5. To confer upon them seven sorts of Spirituals. p. 815. to 841. 6. To crown them with Eternals, evinced six ways against Socinians. p. 841. to 846. Israel restipulated. 1. To be God's Covenant-people, this proved and explained. p. 848. to 857. Six Reasons why they must become his Covenant-people. p. 857. to 859. 2. To keep this Covenant by true Faith in Christ, and sincere entire constant obedience. p. 862. to 896. 3. To repent in case of failings. p. 896. to 902. IIII. The Form of the Old Covenant, inward and outward. Outward form, considered; 1. Generally, in nine particulars. p. 902. to 905. 2. Particularly: The manifestation of it, in eight particulars. p. 905. to 928. The administration of it in seven particulars. p. 928. to 937. V. The end of the Old Covenant. p. 937. to 945. VI. General Inferences. p. 945, &c. This Old Covenant was not of works, but of Faith. p. 946. Was Manifested and Administred Mysteriously. p. 947. Sixteen properties of it. p. 949. to 954. Agrees with former Covenants seven ways: Differs seven ways: and excels them seven ways. p. 954. to 964. Was Israel's eminent privilege six ways. p. 964. to 966. Was full of Christ, evidenced eight ways, where is shown how all the Ceremonials were Types of Christ at large. p. 966. to 987. The Old Testament is pure Gospel. p. 987. the diligent study and understanding of it is necessary to all Christians. p. 987, 988.
That under this Old Covenant God revealed other two Covenants, viz. with David, and the Babylonish captives. Both Covenants of promise in Christ: not abrogating but enlarging the Old Covenant. p. 989. to 995.
〈 in non-Latin alphabet 〉 . What it properly imports. p. 477.
〈 in non-Latin alphabet 〉 . What it properly signifies. p. 477.
Oneness. Oneness of heart and way promised. p. 1159. And what meant by heart and way. p. 1160. Oneness of heart and way, is, 1. Personal. 2. Ecclesiastical. p. 1160, 1161. Oneness of heart implies, Oneness in ¹ Judgment, ² Will, ³ Affection. p. 1161. to 1165. Oneness of way hath in it eight things. p. 1165, 1166. How choice and excellent a blessing this Oneness in heart and way is, is at large laid down under six heads. p. 1166. to 1175. Ten helps or directions for obtaining and maintaining of Oneness of heart and way among the people of God. p. 1175. to 1190.
Ordinances. New Covenant-Ordinances, appointed by Christ our King. p. 1632.

PArdon of sin. See Remission.
Passover. Instituted, signification of it. p. 531. Belonged to God's Covenant with Abraham originally. p. 546. The Nature of it set forth, generally and particularly by the efficient, matter, form, and end of it. p. 547. to 550. It resembled Christ fourteen ways. p. 547, 548, 549. How it confirmed God's Covenant with Abraham. p. 550.
Peace. Peaceable dispositions are excellent for maintaining of unity. p. 1185.
People To Covenant to be a people to God, implies, ¹ All they are, ² All they have, ³ All they can do, ⁴ All they can endure for God. p. 94, 95. See also, this more fully explained. p. 848. to 857. Twelve notes of God's Covenant-people. p. 862. What it is to be God's people, explicated four ways. p. 1494, 1495. Eight Adjuncts or properties of God's Covenant-people. p. 1501. to 1504. Evidences that we are God's Covenant-people. And how we are to walk as his Covenant people. See God, as our God in Covenant.
Perfect. Perfection. A four-fold Perfection. p. 1522, &c. Five Hebrew words, and five Greek words used for Perfect. p. 476, 477. Perfection is Divine or Human. Human is Natural, or Supernatural. Supernatural Perfection is considered as it renders man, 1. Positively perfect. 2. Comparatively perfect. 3. Superlatively perfect. p. 477. to 481. Here divers Synonymous expressions for Perfection, viz. 1. Truth. 2. Uprightness. 3. Purity. 4. Simplicity. 5. Sincerity, all largely explained. p. 481. to 487. Four Reasons or Grounds why God's Covenant obligeth to perfection. p. 487. to 493. Characters of Perfection and integrity, viz. 1. A perfect frame of heart in four things. p. 493, 494. 2. Antipathy to sin; manifested four ways. p. 494, 495. 3. Doing and pursuing of good aright, in five respects. p. 496. to 498. 4. Companions of integrity: five are insisted upon. p. 498. to 500. Nine helps or furtherances to integrity. p. 507. to 509. Six motives or inducements to integrity, comprizing many other particulars in them. p. 509. to 513.
〈 in non-Latin alphabet 〉 . What it properly signifies. p. 818.
〈 in non-Latin alphabet 〉 Peshaguhim. What it notes properly. p. 1126.
Pillar. The cloudy and fiery Pillar, an extraordinary Sacrament. Described many ways. p. 551, 552. A Type of Christ four ways. p. 552, 553.
Place. Which God chose to put his Name there, Jerusalem, in the Temple. p. 832. 833. This an Eminent mercy three ways. p. 834. See Temple.
Popery. The Popish Doctrine of Justification by Faith as an Efficient and meritorious Cause, rejected for five Reasons. p. 594. to 596.
Prejudice. Condemned. p. 1182, 1183.
Presence of God in his Temple and Tabernacle. An eminent Blessing seven ways. p. 834. to 837. See Habitation. God delights to afford his Presence among his Covenant-People. p. 1209.
Priests. Israel Kings and Priests. p. 820. Believers are Priests to God in six respects. p. 822, 823. The Priests and Levites Types of Christ many ways. p. 975. to 977.
Promise. It differs from a Covenant, Command and Threat. p. 119, 120. The First Promise, the Mother-promise, had in it much Gospel. p. 234. Had in it the Nature and reality of a Covenant. p. 241. to 248.
No length of time or multitudes of impediments can disappoint God's Promises. p. 384, 385. All God's Promises Yea and Amen in Christ three ways. p. 75, 1281: &c. no difficulties, &c. can hinder the accomplishment of God's Promises. p. 1207, &c. New Covenant is represented only in Promises, and those expressing only Spirituals. p. 1346. to 1351. All Covenant-promises conditional. p. 1367. The New Covenant-Promises are Better Promises then those of the old, five ways. And how the New Covenant is established upon them. p. 1673. to 1673.
Purity, or Pureness. Two Greek words for it. It imports three things. p. 483, 484

RAinbow. What it is, when it was set in the cloud. What manner of Token it is in regard of God's Covenant. p. 260. to 263. A Pledge of Divine Favor, Mercy and Peace: so a shadow of Christ. p. 273, 274.
Recovery of sinners. 1. The impetration of it three ways. 2. The application of it by six degrees p. 88, 89. Five reasons why lapsed man could never have recovered himself from 〈◊〉 and death. p. 215, 216. Mans recovery: revealed very darkly at first. Four Reasons of it. p. 207. to 209.
Redemption, implies three things. p. 88. Is applied by six steps or degrees, p. 88, 89. The Covenants from Adam till Noah, and from Noah till Abraham, favor not universal Redemption. p. 283, 284. That God's corporal Redemption of the Jews from Babylon, typified sinners spiritual Redemption by Christ, proved by seven arguments. The parallel betwixt that corporal, and Christ's spiritual Redemption in six particulars. p. 1121. to 1125.
Regeneration. See New heart, &c.
Remission of Sins. Promised in the New Covenant. p. 1440, &c. Under the New Covenant God will Freely, Fully, and Utterly forgive all his true Federates Sins. p. 1442, 1443. I. The Nature of Sin, which is the Subject of forgiveness. Here, three Denominations of Sin in the New Covenant, explained. Sin Described. And seven Particulars in Sin noted, and which of them is remedied by Remission. p. 1443. to 1448. Guilt, what. p. 1447. Sins are debts. How. p 1448. Pardon of Sin is set forth in Scripture under various Expressions. Which out of the Hebrew and Greek words are explained. As, 1. Remission. p. 1449. 2. Free-forgiveness. p. 1449, &c. 3. Propitious-mercifulness upon pacification. p. 1450. 4. Not remembering sin anymore. p. 1451. 5. Not imputing of sin. p. 1452. 6. Covering, or hiding of sin. p. 1452, &c. 7. Taking away sin, removing sin. p. 1453. 8. Blotting out sin. p. 1454. 9. Casting sin behind God's back. p. 1454. 10. Removing our sins as far, as East from West. p. 1454. 11. In an heap of expressions, from Micah 7. 18. p. 1455, &c. II. The Nature of Remission of sins, promised in this New Covenant, is comprised in these fourteen positions. 1. It is not an human Remission, Fraternal, or Ministerial: but Divine, and that not particular, but universal. p. 1457, &c. 2. It is distinct from mortification. p. 1458. 3. Strictly and properly taken, it is not the All, but only a part of our Justification: but largely and improperly it is All. p. 1458, 1459. 4. Strictly taken it most properly consists in removal of the offense done to God, and absolving of the sinner from guilt, viz. from his obligation to endure the punishment of death for such offense. p. 1459. to 1461. 5. God alone remits sin, six reasons. p. 1461. to 1463. 6. God pardons sin freely of his own mere grace, without any desert in the sinner. p. 1463, &c. 7. God remits sin only upon and for Christ's satisfaction to his Justice for sin, by his obedience and death, evinced four ways. p. 1464. to 1466. 8. God actually remits sin to believing, and repenting sinners, and (in his ordinary dispensation) to them only. Hence, six consectaries. p. 1466. to 1470. 9. When God savingly Pardons sin to the believing and repenting sinner, he Pardons fully and finally, all his sins past and present, but not his sins to come. p. 1470. to 1473. 10. God's Elect whose sins are Pardoned, do daily need renewed Pardons for renewed sins, p. 1473. 11. Pardon of sin is not complete and consummate till the day of judgment, p. 1474. 12. Sin may remain in pardoned Persons, yet God accounts such, not sinners, but righteous. p. 1475. 13. Sin may be pardoned, when the sense of that Pardon is suspended, and the contrary sense of God's wrath continued, for four reasons. p. 1475, &c. 14. Where God remits sin, &c. there he accepts the person as righteous. p. 1476, &c. III. To know that our sins are remitted, 1. Is most comfortable and desirable. 2. Is difficult. 3. Is possible. 4. Is obtained ordinarily five ways. p. 1477. to 1481. IIII. Wherein God's Remission of sins under the New Covevenant, differs from, and excels remission of sin under the Old. p. 1481. to 1485. God freely, fully and utterly remitting all our sins for Christ's satisfaction, will consequently bestow upon us all other his New Covenant benefits, three reasons hereof. p. 1485. to 1488. Ten Inferences from the whole of remission of sin. p. 1488. to 1492.
Renovation. See New heart.
Renown. Wherein true Renown consists. p. 363. to 368.
Repentance, of two sorts. p. 896, 897. Described. 896. That God required repentance in the Old Covenant, proved seven ways. p. 896. to 900. That distinction of Repentance into Legal and Evangelical, must be warily understood. p. 900. Penitentialness of heart promised to the captives, is described. p. 1157. to 1159. Repentance much required under the New Covenant. p. 1559. How necessary to Remission of sins. p. 1466. to 1470.
Resurrection. Christ declared five things notably by his Resurrection from the dead. Obtained by it five benefits for us. Appeared after it nine times. Dispatched also six acts. p. 1639, 1640.
Reward. The various acceptations of the word. p. 398. God is a Reward, vehemently great, to Abraham effctively, objectively, exclusively. p. 400. to 405.
Righteousness. See Justice. What, strictly taken. The acts of Righteousness towards our neighbor. p. 448, 449, 450.
Right-hand. It denotes divers things when ascribed to God. p. 1627. To stand at the Right-hand, denotes three things. To sit at the Right-hand: what it imports. p. 1627. Christ's sitting on God's Right hand, imports seven excellencies of his exalted condition. p. 1627, 1628.
Rock. Water out of the Rock: the History, and Mystery of it. p. 555, &c. Rock resembled Christ five ways. p. 556.
Ruler. Rulers over men must be righteous and religious. p. 1055. I. Righteous, 1. In their Persons, unto which seven subservient endowments are necessary. p. 1056. 2. In their office of Ruling, both in their protection, and gubernation divers ways. p. 1056, 1057. II. Religious, Ruling in the fear of God, viz. 1. Having hearts principled with his fear. 2. Governing according to the rule of God's fear, the word. 3. Making it the chief scope of their Rule to advance the fear of God and Religion, viz. seven ways. p. 1058. to 1060. David and his seed did Rule Righteously and Religiously p. 1060. 1061, &c.

SAbbath. Three sorts of works for the Sabbath. p. 884. Neglect of the Sabbath draws with it the neglect of all the Commandments. p. 891. Seventh day Sabbaths types of Christ. p. 981, &c.
Sacraments. Tokens of God's Covenants. The Rainbow a Token of the Covenant with Noah. p. 260. to 263, 273, 274. The two ordinary fixed Sacraments, Circumcision and the Passover: and the four extraordinary Itinerant Sacraments. The Pillar, Sea, Manna, and water out of the Rock tokens of the Covenant with Abraham. p. 542. to 559. Sacraments under the Sinai-Covenant. p. 670. Baptism and Lord's Supper, Sacraments of the New Covenant, preferred before those of the Old. p. 1257. Six things to be considered in all Sacraments. p. 1680. The two New Covenant Sacraments described. They confirm the New Covenant: and how. p. 1680. to 1686.
Sacred times. See Festivals.
Sacrifices. They were instituted of old under the first Covenant. Four reasons of it. p. 245. to 247. Nine sorts of Sacrifices. p. 670, 671. Sacrifices of all sorts, eminent types of Christ, evidenced in eight sorts. p. 978. to 980.
Saints, sanctified. See Holy.
Sanctification. Promised to Israel under the notion of heart-circumcision p. 825, &c. In seven particulars is excellently resembled by bodily circumcision. p. 826. to 828.
Sapphire-stone. What it signifies. p. 915.
Sarai. Why changed to Sarah, their signification. p. 358.
Sarah and Hagar. The Allegory of them represented. p. 521.
Satisfaction. Jesus Christ by his obedience and death made a proper, real, and full satisfaction to God's Justice for the sins of all his Elect. p. 1464, &c. Popish Doctrine about man's own satisfaction rejected. p 1466. That Jesus Christ by his obedience and death hath made satisfaction to God for his people's sins, proved by seven arguments. p. 1607. to 1614. The Parts of Christ's satisfactions p. 1614, &c. Nine effects of his satisfaction p. 1615, &c. Christ satisfied intentionally only for them for whom be died, and died only for his Elect, proved by seven ways. p. 1616, 1617.
Sea. The Red Sea, and passing through it. The History and Mystery of it. p. 553, &c. Was answerable to Christ's blood, and our Baptism, seven ways. p. 553, 554.
Seed. What it denotes. Natural and Spiritual. p. 195. What, the seed of the woman, and seed of the Serpent. p. 196, 197. Seed of Abraham. See Abraham. The godly are sometimes blessed with a godly Seed, for divers generations. p. 322.
〈 in non-Latin alphabet 〉 Segullah, peculiar treasure. The proper signification and emphasis of the word. p. 817, 818.
Self-Denyal required under the New Covenant. p. 1561. Seven branches of it. p. 1561, 1562.
Serpent. Corporeal and Spiritual. p. 193. Serpents seed, what. p. 196. Coporeal and incorporeal, Serpents curse wherein it consisted. p. 197. to 199. Serpents head, how bruised by Christ, in his own person seven ways, and in his Elect six ways. p. 219. to 223. How the Serpent bruiseth the heel of the woman's seed, both CHRIST. p. 223. to 227 and of his Elect that are Christ's. p. 227. to 232. Three sorts of evidences, that we are at enmity against the Serpent. p. 235. to 237. Five signs that we bruise the Serpents head. p. 237, 238. Five discoveries that at worst the Serpent doth but bruise our heel. p. 238, 239.
Serve. How we are to serve God. Seven evidences of our serving God aright. p. 1508. to 1510.
Shield. What it imports that God will be a shield, &c p. 393. to 398.
〈 in non-Latin alphabet 〉 . Shikkutsim. What it properly signifies. p. 1126.
Simplicity, or singleness, it implies two things. p. 484, 485.
Sinai-Covenant. See Old Covenant.
Sincerity, Sincere. Whence this English word is derived. Sincerety implies three things. p. 485, 486.
Sin, Adams sin, See Adam▪ Two signs of being under Sins dominion. p. 471.
Sin. Seven degrees of sins deceit, hardening the heart. Six gradations of sins hardening the heart according to Bernard. p. 1148, 1149. Fellowship with others in their sins, may be 1. Before the Act, four ways. 2. In the Act, three ways. 3. After the Act, three ways. p. 881, 882. How the New Covenant comforts about sin, and the pardon of it. p. 1355, 1356. See Remission. Against remains of sin. The New Covenant promise of the Lord to be our God, comforts three ways. p. 1516, 1517. Denominations of sin: Sin described, seven particulars in sin: and which of them is properly cured by remission. p. 1443. to 1448. Sins are debts: How. p. 1448. Guilt of sin, what. p. 1447.
Sinful state, miserable, four ways. p. 54, 55. lapsed man cannot recover himself out of his sinful state, for five Reasons. p. 215, 216.
Skins. Why Adam and Eve clothed with skins. Four Reasons. p. 245.
Sobriety. What. Four principal Acts wherein it puts forth itself. p. 450. to 452.
Socinians. Their denying God's Promise of his Spirit, and of eternal life under the Old Testament, refuted. p. 785, 786, 811, 843, 844, 845, 1129, 1130, &c. 1208.
Softness of heart: See Tenderness.
Solomon. An eminent Type of Christ, in his Person, Office, Condition and Acts, divers ways. p. 1076. to 1078. He spake of Christ six ways. p. 1085.
Sons of God. Six Evidences of such. p. 1503, 1504.
〈 in non-Latin alphabet 〉 . The notation of it. p. 450.
Spirit. Various acceptations of the Spirit of God. p. 1129, 1130. God's Spirit was promised to his captives in Babylon. p. 1129, &c. How and in what respects the Spirit of God was given before that time, contrary to the Socinian error. p. 1130. See Socinians. Seven influences or fruits of the Spirit promised also with the Spirit, viz. ¹ Newness of heart and Spirit. ² A •… heart knowing the LORD. ³ Fleshiness instead of stoniness of heart. ⁴ Penitentialness of heart. ⁵ Oneness of heart and way. ⁶ Constant fear of God. ⁷ Obedientialness towards God. p. 1131. to 1194, 1209. See these Particulars in their proper places. The Spirit of God remaining upon and in his Church, is a singular benefit, seven ways. p. 1195, &c. Seven ways we may know that God's Spirit is within us. p. 1498, 1499.
Spirituals. Seven Sorts of Spiritual blessings promised in the Old Covenant. p. 815. to 841.
Stone. An heart of stone: See Hardness of 〈◊〉
Suffering 〈◊〉 doing, are renowned. p. 365.
Supper. See Lord's Supper.
Sure. What it imports in Hebrew phrase. p. 139, 140. The Sureness of God's Covenant of faith abundantly evinced from five sorts of grounds. p. 140. to 158.
Surety. Christ is Surety of the New Covenant, what this imports. p. 1591.

TAbernacle, Three parts of it. The sacred utensils in those three parts. p. 669.
Table. The golden Table a type of Christ. p. 972.
〈 in non-Latin alphabet 〉 . Tamim. What it signifies. p. 476.
〈 in non-Latin alphabet 〉 . What it properly signifies. p. 477.
Temple. At Jerusalem, the place which God chose. p. 832, 833. An eminent mercy, three ways. p. 834. Parts of it. See Tabernacle. God's presence, and residence among his People in his Temple, and Tabernacle, an eminent mercy, seven ways. p. 834. to 837. The Temple and Tabernacle types of Christ, six ways. p. 964. to 971. Types also of the Church of God, and of particular believers, six ways. p. 1034 1035, 1502, 1503.
Temporals. Many temporals promised under the Old Covenant. Why, and in what notion. p. 812. to 815.
Temptations. God's Covenant-people why most exercised with Temptations, three reasons. p. 1523. That the Lord is their Covenant-God, comforts against Temptations ten ways. p. 1523. to 1527. Seven benefits vouchsafed them by temptations. p. 1526, &c.
Ten Commandments. See Moral Law, divided into two Tables. p. 664, 665. The Commandments of the first Table have a singular preeminence over those of the second. p 882. to 884.
Tenderness. Tenderness of heart promised. p. 1145, 1146. A tender heart is an heart of flesh, in what sense, and is resembled to flesh in seven respects. p. 1151. to 1154. Tenderness of heart is 1. C •… rnal: and that threefold, viz Natural, worldly, hypocritical. 2. Spiritual: and that, habitual, actual. p. 1152, 1153. God alone can give the heart of flesh, which he doth 1. Divers ways. 2. By seven gradual acts. p. 1154. to 1156. Five sorts of evidences, discovering true Tenderness of heart. p. 1156, &c.
Testament. What the word imports, and how used. p. 1260. Five things in a Testament. The Covenant of faith is Te stamental. p. 100, 101. The Old Covenant was Testamentary. p. 951. The New Covenant is called a Testament for its agreement with a Testament, seven ways. p. 1260. to 1262
Testator. Christ is Testator of the New Testament in seven regards. p. 1590, 1591.
〈 in non-Latin alphabet 〉 Thorah. The notation, and proper signification of it. p. 656, 657. The various Theological acceptations of it. p. 657. to 661.
Threatenings. God's threatenings have a good use, five ways. p. 232.
Treasure. Peculiar treasure, 〈 in non-Latin alphabet 〉 Segullah What. p. 817, 818. Israel God's peculiar treasure ten ways. p. 819. Believers a peculiar treasure to God, in twelve regards. p 823, 824.
Trees. Tree of knowledge, and Tree of life. What. p. 21, 22. Why it was called the Tree of knowledge, four opinions. p. 31, 32.
Trinity of persons in the Godhead. The order of their subsisting; and of their working: and what every person undertakes more peculiarly in the New Covenant. p. 1271, 1272. See New Covenant. Truth, In the Creature is the conformity of anything to its Rule, &c. Evidenced in five instances. p. 481, 482.
〈 in non-Latin alphabet 〉 Tumothim. What it signifies. p. 1126.

UPright. What. p. 34. See Perfect.
Uprightness. What the Hebrew 〈 in non-Latin alphabet 〉 Iosher properly signifies. p. 482, &c.
Uprightness implies four things. p. 483.
Ur of the Chaldees, why so called. p. 288, &c.

WAlk. Hath various acceptations in Scripture. p. 437. Walk before God, what. How it agrees with Corporal walking, in eight things. p. 437. to 439. Walking in Faith and good works. p. 439. Walking before God in •… aith, hath in it five things. p. 440. to 444. Walking before God in Love, good works and obedience, hath in it six things. p. 445. to 457. Seven reasons why Abraham and his seed were thus to walk before God. p. 457. to 460. Walking before God, an admirable Privilege as well as duty: Considering the way, the company, the terms, the ability, the Period of such walking. p. 466. to 469. Nine sorts of persons who walk not thus with God, and so are not in Covenant with him. p. 471. to 473. Seven Motives to walking with God. p. 474, 475.
Wants. Outward and Inward. That the Lord is our God in Covenant, eminently comforts, 1. Against all outward wants, four ways. p. 1518. to 1521. 2. Against all inward wants; divers ways p. 1521 to 1523.
Water out of the Rock. See Rock.
Word. The enjoyment of the word of God is a great advantage to a people, eight ways. p. 1196.
Works. Covenant of works, accomplished in the Covenant of Faith. p. 948. See Covenant. Men are rightly principled for good works six ways. p. 445, 446. Right Acts of good works. p. 446, &c. Right way, and manner of managing such Acts. p. 452. to 455, and right ends. p. 455, 456.
World. The Inheritance of the world, implied in the inheritance of Canaan. p. 378. Believers are heirs of the world. p. 385, 386. Five reasons why believers, though heirs of the world, yet actually posses so little of it. p. 386, 387. None can certainly tell how long the world shall last. p. 1239, 1240.
Worship. Inward and outward. Inward worship is simply, and always necessary: not so outward. p. 885, &c.
Wrath. How the New Covenant comforts about the wrath of God. p. 1357, &c.
Writing. Of God's writing his Laws in mind and heart. See heart. How God writes them there, four ways. p. 1499.

ZIon. A type of God's Church. And God's dwelling there, an adumb •… tion of his dwelling in the Church. p. 1044, &c. See Habitation. Presence of God.

IV. A TEXTVAL TABLE, Of certain select Scriptures, occasionally Illustrated, Expounded, or Vindicated, in these four Books.

GENESIS.

Cha.	Ver.	pag.
ii.	16, 17. B UT of the tree of Knowledge—for in the day thou eatest thereof thou shalt die,	p. 21. & 27. to 33, 43, 53, &c.
iii.	3. neither shall ye touch it, lest ye die,	p. 46.
	8. voice of God—in the cool of the day,	p. 39.
	14, 15. art cursed—I will put enmity,	p. 192. to▪ 200▪ at large.
	15. Seed of the woman shall bruise,	p. 66, 120.
	16.—multiply thy sorrows—thy desire;	p. 49, 50.
	17, 18, 19. cursed is the ground, &c.	p. 50, 51.
	21. with coats of skins▪	p. 245, 246.
	23, 24. the tree of life,	p. 245▪
vi.	3. my spirit shall not always strive,	p. 247.
	5. Every imagination of the thoughts, &c.	p. 253.
	18. I will establish my Covenant,	p. 250.
x.	9. Nimrod the mighty Hunter,	p. 1091.
	1, &c. Get thee out of thy Country, &c.	p. 294, 518.
xii.	2. I will make thy name great,	p. 363, &c.
	thou shalt be a Blessing,	p. 338, 339.
	3. bless them that bless thee, and curse—	p. 339, 340.
	In thee shall all Families, &c.	p. 334. to 349.
	4. Abram was 75. years old,	p. 291, 292.
xii. to the xxii.	Analysed,	p. 518. to 521.
xiv.	13. Abraham the Hebrew,	p. 537.
xv.	1. I thy shield, thy reward, &c.	p. 392. to 405.
	6. He believed in the LORD, &c.	p. 575, &c.
	9. A smoking furnace, &c.	p. 560.
	13. four hundred years,	p. 373, 374.
	16. but in the fourth Generation,	p. 374▪ &c.
	17. a smoking furnace, and a burning lamp, &c.	p. 298▪ 541, 542▪
xvii.	2. Walk before me, and be perfect,	p. 436, 437▪ &c. 475, 476, &c.
	5. be called Abram, but thy name shall be Abraham,	p. 357, 358.
	7. to be a God to thee and to thy seed,	p 405.
	8. Canaan, for an everlasting possession,	p. 376, 377.
xviii.	19. I know him, that he will command,	p. 328, 329.
xxii.	1. to the 20. Analysed,	p. 521, 522.
	17. as the stars—as the sand—	p. 353, 354.
	shall possess the gates—	p. 368, 369.
	18. In thy seed shall all the Nations of the earth be blessed,	p. 334. to 349.
xxv.	22. two Nations are in thy womb,	p. 524.
	26, 27. Ch. Analysed,	p. 526, 527.
xxxii, xxxiii.	Analysed,	p. 527, 528.
	35. 1. to the 16. Analysed,	p. 528, &c.
	46. to the end of Genesis Analysed,	p. 529, 530.
xlix.	10. till SHILOH come,	p. 530, 1586.

EXODUS.

Cha.	Ver.	pag.
i. to the xiv.	Analysed,	p. 530. to 532.
iii.	1, 2, 3. in a flame of fire out of the midst of a bush, &c.	p. 530, 1542, 1549.
vi.	3. but by my name JEHOVAH was I not known, &c.	p. 140, 141, 313, 530, 531, 1144, 759, 760, 793.
x.	17. take from me this death only,	p. 28.
xix.	3. to 7. ye have seen what I did to the Egyptians, and how I bare you,	p. 758, 905, 906.
	5, 6. ye shall be a Peculiar treasure unto me,—a Kingdom of Priests—Holy Nation,	p. 817. to 822.
xx.	2. I am the LORD thy God, &c.	p. 726, 727, 909.
	19. speak thou with us, & we will hear,	p. 911.
xxiv.	1. to 12. Ratification of the Covevenant,	p. 913. to 917.
	4. built an Altar, and twelve Pillars,	p. 914.
	5, 6. caused burnt-offerings, &c.	p. 914.
	10. they saw the God of Israel, p. 915. a paved work of a saphir-stone,	p. 915.
	12. Tables of stone, and a Law,	p. 659.
xxv.—	The Testimony,	p. 921.
xxxii.	15, 16. Tables were written on both their sides, &c.	p. 917, 1378.
	20. strawed it on the water, &c.	p. 918.
xxxii.	Analytically explained,	p. 917. to 921.
xxxiii.	Analytically explained,	p. 917. to 921.
xxxiv.	Analytically explained,	p. 917. to 921.
xxxiv.	7. taking-away iniquity, and transgression, and sin,	p. 1453.
	33. he put a veil on his face,	p. 920, 921, 928.

NUMBERS.

Cha.	Ver.	pag.
xiv.	19. As thou hast forgiven this people from Egypt, &c.	p. 1458.
xviii.	19. A Covenant of salt,	p. 11.

DEUTERONOMIE.

Cha.	Ver.	pag.
iv.	13. Ten words.	p. 664.
	45. Testimonies—Statutes—Judgments,	p. 659.
v.	22.—out of the midst of the cloud,	p. 909, &c.
xii.	5, 6, 7, 11, &c. Then there shall be a place, which the LORD your God shall choose, &c.	p. 832, 833.
xxvi.	16, &c. thou hast avouched, &c.	p. 832.
	18, 19. the LORD hath avouched—to make thee high—in Praise, Name, Honor,	p. 837, 838.
xxvii.	26. Cursed is he that confirmeth not all the words of this Law, to do them,	p. 30.
xxx.	6. will Circumcise thine heart,	p. 809, 825, 826, 831.
xxxiii.	2. ten thousands of Saints,	p. 910.

II. SAMUEL.

Cha.	Ver.	pag.
vii.	10, 11. I will appoint a place, &c.	p. 1048. to 1050.
	14, 15. If he commit iniquity, I will chasten him, &c.	p. 1037. to 1043.
	18, &c. Who am I O LORD God, &c.	p. 1011, 1062, 1063.
	19 and is this the manner of man,	p. 1008.
	21. for thy WORD's sake,	p. 1011, 1012.
xxiii.	1. to 8. David's last words expounded,	p. 1027. to 1030.
	3. Ruleth over men, must be just, &c.	p. 1053. to 1061.
	5. An everlasting Covenant, ordered in all things, and sure, &c.	p. •… 37. 1079. to 1081.
	6, 7. But the Sons of Belial,	p. 1016.

I KINGS.

Cha.	Ver.	pag.
xv.	5. and turned not aside from anything,	p. 490, 491.

II KINGS.

Cha.	Ver.	pag.
iv.	40. There is Death in the pot,	p. 28.
xx.	31. To walk in the Law—with all his heart,	p. 489.
xxiv.	14. ten thousand Captives, reconciled with that in Jeremiah 52. 28. mentioning but 3023. Jews,	p. 1087.

I CHRONICLES.

Cha.	Ver.	pag.
xvii.	9, 10. I will appoint a place, &c.	p. 1048. to 1050.
	10. The LORD will build thee an house,	p. 1025.
	19. O LORD, for thy SERVANT's sake,	p. 1011, 1012.

II CHRONICLES.

Cha.	Ver.	pag.
xiii.	5. A ▪Covenant of salt,	p. 11.

PSALMS.

Cha.	Ver.	pag.
ii.	6. 7, 8, 9. yet have I set my King, &c.	p. 81.
	7. thou art my son, this day,	p. 83, 84.
xviii.	23. upright before him,	p. 495.
xix.	7. Law of the LORD is perfect,	p. 722.
xxiii.	4. though I walk—thou art with me,	p. 1550, 1551.
xxxii.	2. To whom the LORD imputeth not,	p. 1452.
	whose sin is covered,	p. 1452, &c.
xxxvii.	16. A little that the righteous man hath, is better, &c. Better four ways,	p. 386, 387.
xlv.	7. with the oil of gladness,	p. 1583.
xlix.	12. Man being in honor abideth not, &c.	p. 40.
li.	3. my sin is ever before me,	p. 1355.
	7. Purge me with Hyssop,	p. 829, 830, 1451.
	9. Hide thy face—blot out—	p. 1453, 1454.
lxxxiv.	11. Sun and Shield—Grace and Glory,	p. 512.
lxxxv.	10. Mercy and Truth have met,	p. 777.
lxxxix.	24, 25, 26. In my name shall his horn be exalted, &c.	p. 1018.
	30.