Annotations on the Bible Volume 2
3 Thou therefore endure hardness , as a good soldier of Jesus Christ .
4 No man that warreth, entangleth himself with the affairs of this life , that he may please him who hath chosen him to be a soldier .
5 And if a man also strive for masteries , yet is he not crowned , except he strive lawfully .
6 The husbandman that laboreth must be first partaker of the fruits .
7 Consider what I say , and the Lord give thee understanding in all things .
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel .
9 Wherein I suffer trouble, as an evil doer, even unto bonds , but the word of God is not bound .
10 Therefore I endure all things , for the elects sake , that they was also obtain the salvation which is in Christ Jesus with eternal glory w.
11 It is a faithful saying , For if we be dead with • imy, we shall also live with him .
12 If we suffer, we shall also reign with him , If we deny him, he will also deny us .
13 If we believe not, yet he abideth faithful , he cannot deny himself .
14 Of these things put them in remembrance , charging them before the Lord , that they strive not about words to no profit , but to the subverting of the hearers .
15 Study to show thyself approved unto God , a workman that needeth not be ashamed , rightly dividing the word of truth .
16 But shun profane, and vain babblings , for they will increase unto more ungodliness .
17 And their word will eat as doth a canker , of whom is Hymenaeus and Philetus .
18 Who concerning the truth have erred , saying that the resurrection is past already , and overthrow the faith of some s.
19 Nevertheless, the foundation of God standeth sure, having this seal; The Lord knoweth them that are his , and, Let everyone that nameth the name of Christ depart from iniquity .
20 But in a great house there are not only vessels of gold, and of silver, but also of wood, and of earth , and some to honor, and some to dishonor .
21 If a man▪ therefore purge himself from these , he shall be a vessel unto honor, sanctified, and meet for the masters use , and prepared unto every good work .
22 Flee also youthful lusts : but follow righteousness , faith , charity , peace, with them that call on the Lord out of a pure heart .
23 But foolish and unlearned questions avoid, knowing that they do gender strifes .
24 And the servant of the Lord must not strive ; but be gentle unto all men , apt to teach, patient .
25 In meekness instructing those that oppose themselves ; if God peradventure will give them repentance, to the acknowledging of the truth .
26 And that they may recover themselves out of the snare of the devil , who are taken captive by him at his will .
CHAP. III.
1 THis know also, that in the last days perilous times shall come .
2 For men shall be lovers of their own selves , covetous , boasters , proud , blasphemers disobedient to parents , unthankful , unholy .
3 Without natural affection , truce-breakers , false accusers , incontinent , fierce , despisers of those that are good .
4 Traitors , heady , high-minded , lovers of pleasures more then lovers of God .
5 Having a form of godliness , but denying the power thereof : From such also turn away y.
6 For of this sort are those which creep into houses , and lead captive silly women laden with sins , led away with divers lusts .
7 Ever learning , and never able to come to the knowledge of the truth .
8 Now as Jannes, and Jambres, withstood Moses , so do these also resist the truth : men of corrupt minds , reprobate concerning the faith .
9 But they shall proceed no further , for their folly shall be made manifest all men , as theirs also was .
10 But thou hast fully known my doctrine , manner of life , purpose , faith , longsuffering , charity , patience .
11 Persecutions , afflictions which came to me at Antioch , at Iconium , at Lystra , what persecutions I endured , but out of them all the Lord delivered me .
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution .
13 But evil men and seducers shall wax worse and worse , deceiving and being deceived .
14 But continue thou in the things which thou hast learned , and hast been assured of , knowing of whom thou hast learned them .
15 And that from a child thou hast known the holy scriptures , which are able to make thee wise unto Salvation , through faith which is in Christ Jesus .
16 All scripture is given by inspiration of God , and is profitable for doctrine , for reproof , for correction , for instruction in righteousness o.
17 That the man of God may be perfect , thoroughly furnished unto all good works .
CHAP. IV.
1 I Charge thee therefore before God , and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing , and his kingdom .
2 Preach the word , be instant in season, and out of season , reprove , rebuke , exhort , with all long suffering , and doctrine .
3 For the time will come , when they will not endure sound doctrine , but after their own lusts shall they heap to themselves teachers , having itching ears .
4 And they shall turn away their ears from the truth , and shall be turned unto fables .
5 But watch thou in all things, endure afflictions , do the work of an evangelist , make full proof of thy ministry .
6 For I am now ready to be offered , and the time of my departure is at hand .
7 I have fought the good fight , I have finished my course , I have kept the faith.
8 Henceforth there is laid up for me a crown of righteousness , which the Lord, the righteous judge shall give me at that day , and not to me only, but unto all them also that love his appearing .
9 Do thy diligence to come shortly unto me .
10 For Demas hath forsaken me , having loved this present world , and is departed unto Thessalonica , Crescens to Galatia , Titus unto Dalmatia .
11 Only Luke is with me , Take Mark and bring him with thee , for he is profitable to me for the ministry .
12 And Tychicus have I sent to Ephesus .
13 The cloke that I left at Troas with Carpus , when thou comest, bring with thee x, and the books, but especially the parchments .
14 Alexander the copper-smith did me much evil : the Lord reward him according to his works .
15 Of whom be thou ware also; for he hath greatly withstood our words.
16 At my first answer no man stood with me , but all men forsook me : I pray God that it may not be laid to their charge .
17 Notwithstanding, the Lord stood with me , and strengthened me , that by me the preaching might be fully known , and that all the Gentiles might hear , and I was delivered out of the mouth of the lyon .
18 And the Lord shall deliver me from every evil work , and will preserve me unto his heavenly kingdom , to whom be glory forever and ever. Amen .
19 Salute Prisca and Aquila , and the household of Onesiphorus .
20 Erastus abode at Corinth : but Trophimus have I left at Miletus sick .
21 Do thy diligence to come before winter , Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren .
22 The Lord Jesus Christ be with thy spirit , Grace be with you . Amen.
TITUS.
AS a General of an Army, who hath a large Country to conquer, cannot himself stay long in a Conquered City, but leaving it with a Garrison, under Commanders, himself still goes forward in his conquests, and by his Letters directs those whom he hath left Governors in his conquered places, how to behave themselves: So the Apostle of the Gentiles having a large field to run over, before he could finish his course, Acts 26.17, 18. could not himself stay long in places, where he had brought people into a subjection to the Gospel, but after a time, leaving them as a Garrison to keep Christ's possession in the place, left them under the conduct of some Eminent Disciple and Minister, to whom he afterwards wrote Letters directive of such Minister, to settle the Church in such a place, what, and how to Preach, and behave himself; thus he left Timothy at Ephesus, Titus at Crete. Crete is a great Island belonging to Greece, which on the North hath the Aegean Sea, the African Sea on the South. It was anciently called Cures, the Inhabitants of it were called Cretans, Acts 2.11. We read of the Island, Acts 27. as Paul sailed by it to Rome. It had formerly in it One Hundred Cities, being in length Two Hundred Seventy miles, in breadth Fifty, in compass Eight Hundred and Nine miles, Cortina, Cydon, Gnossus, Minois, (the Country of the Famous Geographer Strabo ) were some of the Cities Famous in it. It is now called Candia ; it was lately taken from the Venetians, and is now in the Possession of the Turks. It was a very rich place, famous for Wines, and the place where Brass was first found out. When the first Plantation of the Gospel was made there, the Scripture doth not say: It was made by Paul, as appears by his leaving Titus there. Titus was a Greek, Gal. 2.3. converted by Paul, as appears by chap. 1.4. afterwards made a Minister, for he was Paul's partner and fellow-helper, 2 Cor. 8.23. and called his Brother, 2 Cor. 2.13. used as his Messenger, 2 Cor. 8.6. He was left by Paul in Candia or Crete, to settle the Church there; and to ordain Elders in every City, Titus 1.5. He writes this Epistle to him from Nicopolis, chap. 3.12. There were Four Cities of that name. The scope of it appears to any that read it, to be, to direct him, what persons he should ordain as Ministers, how to deal with false Teachers, and how to behave himself, both as to Preaching and Living, towards all sorts of persons.
CHAP. I.
1 PAul a servant of God , and an apostle of Jesus Christ , according to the faith of God's elect , and the acknowledgment of the truth, which is after godliness .
2 In hope of eternal life , which God that cannot lie, promised before the world began .
3 But hath in due times manifested his word through preaching , which is committed unto me , according to the commandment of God our Savior l.
4 To Titus mine own son after the common faith , Grace, mercy and peace, from God the Father, and the Lord Jesus Christ our Savior .
5 For this cause left I thee in Crete , that thou shouldst set in order the things that are wanting , and ordain elders in every city, as I had appointed thee .
6 If any be blameless , the husband of one wife , having faithful children , not accused of riot , or unruly .
7 For a bishop must be blameless , as the steward of God , not self-willed , not soon angry , not given to wine , no striker , not given to filthy lucre .
8 But a lover of hospitality , a lover of good men , sober , just , holy , temperate .
9 Holding fast the faithful word, as he hath been taught , that he may be able by sound doctrine, both to exhort , and to convince the gainsayers .
10 For there are many unruly, and vain talkers , and deceivers , especially they of the circumcision .
11 Whose mouths must be stopped , who subvert whole houses , teaching things which they ought not , for filthy lucre sake .
12 One of themselves, even a prophet of their own , said, The Cretans are always liars , evil beasts , slow-bellies .
13 This witness is true : Wherefore rebuke them sharply b, that they may be sound in the faith .
14 Not giving heed to Jewish fables , and commandments of men that turn from the truth .
15 Unto the pure all things are pure , but unto them that are defiled, and unbelieving is nothing pure , but even their mind, and conscience is defiled .
16 They profess that they know God , but in works they deny him , being abominable, disobedient, and unto every good work reprobate .
CHAP. II.
1 BUt speak thou the things which become sound doctrine .
2 That the aged men be sober , grave , temperate , sound in faith, , in charity , in patience .
3 The aged women likewise , that they be in behavior as becometh holiness , not false accusers , not given to much wine , teachers of good things .
That they may teach the young women to be sober , to love their husbands , to love their children .
5 To be discreet , chaste , keepers at home , good t, obedient to their own husbands u, that the word of God be not blaspheemed .
6 Young men likewise exhort to be sober minded .
7 In all things, showing thyself a pattern of good works , in doctrine, showing uncorruptness , gravity , sincerity .
8 Sound speech that cannot be condemned , that he that is of the contrary part may be ashamed , having no evil thing to say of you .
9 Exhort servants to be obedient unto their own masters , and to please them well in all things : not answering again .
10 Not purloining , but showing all good fidelity , that they may adorn the doctrine of God our Savior in all things .
11 For the grace of God that bringeth salvation , hath appeared to all men .
12 Teaching us that denying ungodliness , and worldly lusts , we should live soberly , righteously , and godlily in this present world .
13 Looking for that blessed hope , and the glorious appearing of the great God, and our Savior Jesus Christ .
14 Who gave himself for us , that he might redeem us from all iniquity , and purify unto himself a peculiar people , zealous of good works .
15 These things speak, and exhort , and rebuke with all Authority , Let no man despise thee .
CHAP. III.
1 PUt them in mind to besubject to principalities, and powers , to obey magistrates , to be ready to every good work .
2 To speak evil of no man , to be no brawlers, but gentle , showing all meekness to all men .
3 For we ourselves also were sometimes foolish , disobedient h, deceived , serving divers lusts, and pleasures , living in malice, and envy , hateful , and hating one another .
4 But after that the kindness , and love of God our Savior toward man appeared .
5 Not by works of righteousness, which we have done , but according to his mercy he saved us , by the washing of regeneration , and the renewing of the holy Ghost .
6 Which he shed on us abundantly , through Jesus Christ our Savior .
7 That being justified by his grace , we should be made heirs according to the hope of eternal life .
8 This is a faithful saying , and these things I will that thou affirm constantly , that they which have believed in God , may be careful to maintain good works , These things are good, and profitable unto men .
9 But avoid foolish questions , and genealogies , and contentions , and strivings about the law , for they are unprofitable, and vain k.
10 A man that is an heretic , after the first and second admonition, reject .
11 Knowing that he that is such, is subverted , and sinneth , being condemned of himself .
12 When I shall send Artemas unto thee, or Tychicus be diligent to come to me to Nicopolis , for I have determined there to winter s.
13 Bring Zenas the lawyer, and Apollos on their journey diligently , that nothing be want-unto them ing .
14 And let ours also learn to maintain good works for necessary uses , that they be not unfruitful z.
15 All that are with me salute thee. Greet them that love us in the faith . Grace be with you all. Amen .
CHAP. I.
1 PAul a servant of God , and an apostle of Jesus Christ , according to the faith of God's elect , and the acknowledgment of the truth, which is after godliness .
2 In hope of eternal life , which God that cannot lie, promised before the world began .
3 But hath in due times manifested his word through preaching , which is committed unto me , according to the commandment of God our Savior l.
4 To Titus mine own son after the common faith , Grace, mercy and peace, from God the Father, and the Lord Jesus Christ our Savior .
5 For this cause left I thee in Crete , that thou shouldst set in order the things that are wanting , and ordain elders in every city, as I had appointed thee .
6 If any be blameless , the husband of one wife , having faithful children , not accused of riot , or unruly .
7 For a bishop must be blameless , as the steward of God , not self-willed , not soon angry , not given to wine , no striker , not given to filthy lucre .
8 But a lover of hospitality , a lover of good men , sober , just , holy , temperate .
9 Holding fast the faithful word, as he hath been taught , that he may be able by sound doctrine, both to exhort , and to convince the gainsayers .
10 For there are many unruly, and vain talkers , and deceivers , especially they of the circumcision .
11 Whose mouths must be stopped , who subvert whole houses , teaching things which they ought not , for filthy lucre sake .
12 One of themselves, even a prophet of their own , said, The Cretans are always liars , evil beasts , slow-bellies .
13 This witness is true : Wherefore rebuke them sharply b, that they may be sound in the faith .
14 Not giving heed to Jewish fables , and commandments of men that turn from the truth .
15 Unto the pure all things are pure , but unto them that are defiled, and unbelieving is nothing pure , but even their mind, and conscience is defiled .
16 They profess that they know God , but in works they deny him , being abominable, disobedient, and unto every good work reprobate .
CHAP. II.
1 BUt speak thou the things which become sound doctrine .
2 That the aged men be sober , grave , temperate , sound in faith, , in charity , in patience .
3 The aged women likewise , that they be in behavior as becometh holiness , not false accusers , not given to much wine , teachers of good things .
That they may teach the young women to be sober , to love their husbands , to love their children .
5 To be discreet , chaste , keepers at home , good t, obedient to their own husbands u, that the word of God be not blaspheemed .
6 Young men likewise exhort to be sober minded .
7 In all things, showing thyself a pattern of good works , in doctrine, showing uncorruptness , gravity , sincerity .
8 Sound speech that cannot be condemned , that he that is of the contrary part may be ashamed , having no evil thing to say of you .
9 Exhort servants to be obedient unto their own masters , and to please them well in all things : not answering again .
10 Not purloining , but showing all good fidelity , that they may adorn the doctrine of God our Savior in all things .
11 For the grace of God that bringeth salvation , hath appeared to all men .
12 Teaching us that denying ungodliness , and worldly lusts , we should live soberly , righteously , and godlily in this present world .
13 Looking for that blessed hope , and the glorious appearing of the great God, and our Savior Jesus Christ .
14 Who gave himself for us , that he might redeem us from all iniquity , and purify unto himself a peculiar people , zealous of good works .
15 These things speak, and exhort , and rebuke with all Authority , Let no man despise thee .
CHAP. III.
1 PUt them in mind to besubject to principalities, and powers , to obey magistrates , to be ready to every good work .
2 To speak evil of no man , to be no brawlers, but gentle , showing all meekness to all men .
3 For we ourselves also were sometimes foolish , disobedient h, deceived , serving divers lusts, and pleasures , living in malice, and envy , hateful , and hating one another .
4 But after that the kindness , and love of God our Savior toward man appeared .
5 Not by works of righteousness, which we have done , but according to his mercy he saved us , by the washing of regeneration , and the renewing of the holy Ghost .
6 Which he shed on us abundantly , through Jesus Christ our Savior .
7 That being justified by his grace , we should be made heirs according to the hope of eternal life .
8 This is a faithful saying , and these things I will that thou affirm constantly , that they which have believed in God , may be careful to maintain good works , These things are good, and profitable unto men .
9 But avoid foolish questions , and genealogies , and contentions , and strivings about the law , for they are unprofitable, and vain k.
10 A man that is an heretic , after the first and second admonition, reject .
11 Knowing that he that is such, is subverted , and sinneth , being condemned of himself .
12 When I shall send Artemas unto thee, or Tychicus be diligent to come to me to Nicopolis , for I have determined there to winter s.
13 Bring Zenas the lawyer, and Apollos on their journey diligently , that nothing be want-unto them ing .
14 And let ours also learn to maintain good works for necessary uses , that they be not unfruitful z.
15 All that are with me salute thee. Greet them that love us in the faith . Grace be with you all. Amen .
PHILEMON.
THis Epistle is different from the other Epistles, because it is written upon a particular Subject of more special concernment, that it was wrote by Paul it is not doubted, it hath what he calleth his token in every Epistle, 2 Thess. 3.17. Who this Philemon was, is not so easily determined: Some have judged him a Phrygian, and of Coloss, see Col. 4.9. he appeareth to have been a Minister by Paul 's calling him his fellow laborer, ver. 1. his Brother, ver. 7. his Partner, ver. 17. It is conjectured that he was one in the conversion, of whom God made use of Paul as an instrument from ver. 19, where Paul tells him, that he would not say that he owed unto him his own self. He seems to have been a man of some Estate, for he kept a Servant, and refreshed the bowels of the Saints. 7. He had a company of Christians in his house, ver. 2. The time when Paul wrote this Epistle is not certain, it was when he was aged, and a Prisoner, ver. 9. from whence it is evident that it was wrote from Rome ; some think it was written before the Second Epistle to Timothy, because ver. 22. he speaks of hopes that he had of being restored to his liberty, ver. 22. and in his Epistle to Timothy, 2 Tim. 4.7. he seems to have no such hopes. He also here ver. 24. fends him the Salutation of Demas, who he saith, 2 Tim. 4.10. had forsaken him. Others think it was wrote after that, when Demas was again returned to him, (but it is not so clear that he ever returned.) It is very probable that it was wrote much about the same time with the Epistle to the Colossians, for Col. chap. 4.9. mention is made of Onesimus as a faithful Brother; there is also mention made of Marcus, Aristarchus, Epaphras, Lucas, and Demas, and Archippus, who are all named in this Epistle, and no more are here named, but Apphia. The scope of the Epistle is evident to reconcile Onesimus to Philemon. Onesimus had been a Servant to Philemon, and it should seem had wronged him by purloining some of his goods. He came to Rome, and was there converted by Paul, being a Prisoner, ver. 10. The Apostle would not detain him, being another man's Servant, but sends him back with this recommendatory letter to his Master. This recommendation was the occasion, and is the matter of this Epistle. In the penning of which the Apostle showeth himself as much an Orator, as he had in his Epistle to the Romans, and some other of his Epistles shown his skill at an Argument, for the Epistle is penned with great art, and many Topics are used to persuade Philemon again to receive him into his service, some such, as would incline one to think, that Paul knew this Philemon was something covetous, and would be a little difficult to grant his request.
1 PAul, a prisoner of Jesus Christ , and Timothy our brother , unto Philemon our dearly beloved, and fellow laborer .
2 And to our beloved Apphia , and Archippus , our fellow-soldier , and to the church in thy house .
3 Grace unto you, and peace from God our Father, and the Lord Jesus Christ .
4 I thank my God, making mention of thee always in my prayers .
5 Hearing of thy love and faith , which thou hast towards the Lord Jesus , and toward all saints .
6 That the communication of thy faith , may become effectual , by the acknowledging of every good thing which is in you in Christ Jesus .
7 For we have great joy, and consolation in thy love , because the bowels of the saints are refreshed by thee, brother .
8 Wherefore, though I might be much bold in Christ , to enjoin thee , that which is convenient .
9 Yet for loves sake I rather beseech thee, being such a one as Paul the aged , and now also a prisoner of Jesus Christ .
10 I beseech thee for my son Onesimus , whom I have begotten in my bonds .
11 Which in time past was to thee unprofitable e: but now profitable to thee and me .
12 Whom I have sent again : thou therefore receive him , that is my own bowels .
13 Whom I would have retained with me, that in thy stead, he might have ministered unto me in the bonds of the gospel .
14 But without thy mind I would do nothing , that thy benefit should not be as it were of necessity but willingly k.
15 For perhaps he therefore departed for a season, that thou shouldst receive him forever .
16 Not now as a servant , but above a servant , a brother beloved , specially to me , but how much more unto thee, both in the flesh, and in the Lord .
17 If thou count me therefore a partner , receive him as myself .
18 If he hath wronged thee, or oweth thee ought, , put that on my account .
19 I Paul have written it with my own hand, I will repay it , albeit I do not say unto thee, how thou owest unto me even thy own self besides .
20 Yea, brother , let me have joy of thee in the Lord : refresh my bowels in the Lord .
21 Having confidence in thy obedience , I wrote unto thee, knowing that thou wilt also do more then I say .
22 But withal, prepare me also a lodging, For I trust that through your prayers I shall be given to you .
23 There salute thee Epaphras my fellow-prisoner in Christ Jesus .
24 Marcus, Aristarchus, Demas, Lucas my fellow laborers .
25 The grace of our Lord Jesus Christ be with your spirit. Amen .
HEBREWS.
SOME few Greek Copies not having the Name of the Apostle PAUL prefixed to this EPISTLE, though most of them have, hath made many doubt concerning the Writer of it, as others, especially Heretics, of its Authority. The Conjectures of those who ascribe it to Barnabas, Luke, or Clemens, &c. seem groundless; since the Character the Holy Ghost gives of its Pen-Man, and his state in chap. 10.34. and chap. 13.19, 23. is not agreeable to any of them. This is most certain, that the Apostle Paul did write such an Epistle; that it was well known to the dispersed Churches of Christ then; that it was abused by Men of corrupt Minds, as it is at this day, since the Spirit gives us undeniable Testimony of it in 2 Pet. 3.15, 16. That this Epistle should be it (when it is so like the rest of his Writings, when it is strongly confirming the Truth the Apostle Peter had written to them, chap. 6.2. and 10.26, 27. when it is so expressive of his condition in Bonds, chap. 10.34. and 13.19. Coloss. 4.18. of his known Companion Timothy, chap. 13.23. Coloss. 1.1. of his Love to, and Concern for those to whom he writes, Rom. 9.1.2, 3. and 10.1. and of his known Doctrine, that Judaism had its completion in Christianity; that the Vail was rent asunder, that they might discern the Temple or Church to be laid open to Gentiles as well as Jews, as at Antioch, Galatia, &c. he taught them. Besides, that it hath the signal by which he declareth all his Epistles are to be known, chap. 13.25. compare 2 Thes. 3.17, 18. and the general consent of the Church through the successive Ages of it, entitling of him to it.) I say, that this Epistle should be it, seems not difficult to determine. It is conjectured that the reason why he prefixed not his Name to it, as to the rest of his Epistles, was, lest the great prejudice the Jews had causelessly taken up against him, as an Enemy to the Mosaical Law, would prevent their reading or weighing of it as they ought. It is directed by him to the dispersed Tribes of believing Israel, under the name of HEBREWS, being the comm • n one of all the Posterity of Heber by Abraham, both which Patriarchs were great Separatists from the Idolatrous World in their respective Ages, and in whose Families the Church of God was continued; a Name grateful to them, because the Lord honored it by adding it to his Title, Exod. 3.18. and ascribed to their Progenitor, Gen. 14.13. of a natural descent from whom they were most fond, John 8.33. 2 Cor. 11.22. And the Apostle Peter confirmeth these to be the Persons, 1 Pet. 1.1, 2. compare 2 Pet. 1.1. and 3.15. Written this was in the Greek Language, as his other Epistles, it being then the most diffusive Dialect in the World, and especially the common one of these Hebrews, Acts 6.1. as Josephus himself testifieth; though the Greek Idioms themselves, and the Translation of other Words in the Epistle show it abundantly. For the Time of his Writing it to them, most likely it was after his appearing before the Emperor Nero at Rome, 2 Tim. 4.16, 17. during his Liberty, Acts 28.30. Upon Timothy's dismission to them, chap. 13.23. and before the first of the Ten Bloody Persecutions, chap. 12.4. about the same Year wherein he dispatched other of his Epistles to the Churches.
The design of the Apostle in this Epistle is fully to discover to the Believing Hebrews, that they had not lost by renouncing Judaism, and turning Christians, since the whole Economy of Moses was designed but to lead them to the Lord Jesus Christ, and to be perfected in him; he being the Truth and Substance of all those Shadows. To confirm them in the Faith of this, and to encourage them more cheerfully to undergo those cruel Persecutions, in loss of Goods, Liberty, Relations, Estates, Country, and Life itself, which their Enemies would pursue them with for it; he shows them, that it was never God's purpose to have the Earthly Mosaical Church-frame to continue in the World; it being weak and insufficient for Priesthood, Sacrifice, Ordinances, Ceremonies, to purge their Conscience, and to bring them unto God, but to be a Type of, and a guide to a better, which he did resolve to pitch by his own Son, even that Heavenly one, in which both Jew and Gentile should acquiesce, and which should continue immovable to the end of the World. In handling which he instructs them, first, in the transcendent excellency of his Person and Offices. In respect of his Deity, chap. 1. Of his Humanity exceeding Angels, chap. 2. As a Prophet exceeding Moses, ch. 3. ver. 1. to chap. 4.14. As a Priest exceeding Aaron, chap. 4. v. 14. to chap. 5.10. As a King and Priest exceeding Melchizedek, chap. 5.10. to chap. 7.28. Secondly, He instructs them in the Doctrine of the Heavenly Church-frame pitched by him, with its appurtenances, which exceeded the Earthly Mosaical one; In respect of Covenant most excellent, ch. 8. Of Gospel Sacrifice, Ordinances, and Administrations for efficacy, exceeding all the Levitical ones, chap. 9. ver. 1. to chap. 10. ver. 19. where he proceedeth to improve and apply his former Doctrine, that they might answer their high Privileges by the performance of proportionable Duties, becoming this great Gospel-Minister and his Heavenly Church-frame, from chap. 10. ver. 19. to chap. 13. ver. 20. concluding the whole with solemn Prayer to God, for his enabling of them to the performance of these Duties, ver. 20, 21. Adding his desire of their candid acceptance of this Epistle from him▪ Comforting them with Timothy's dispatch to them, and his own hopes of seeing them: Giving them the Churches usual Salutations, and his own Valediction, whereby he discriminateth and closeth all his Epistles.
CHAP. I.
1 GOD who at sundry times , and in divers manners , spake in time past unto the Fathers by the Prophets .
2 Hath in these last days spoken to us by his Son , whom he hath appointed heir of all things , by whom also he made the worlds .
3 Who being the brightness of his glory , and the express image of his person , and upholding , all things by the word of his power, when he had by himself purged our sins , sat down on the right hand of the Majesty on high .
4 Being made so much better than the angels , as he hath by inheritance obtained a more excellent name than they .
5 For unto which of the angels said he at any time , Thou art my Son , this day have I begotten thee ? And again, I will be to him a Father, and he shall be to me a Son .
6 And again, when he bringeth in the first begotten into the world , he saith, And let all the angels of God worship him .
7 And of the angels he saith , Who maketh his angels Spirits , and his ministers a flame of fire .
8 But unto the Son , he saith, Thy throne , O God y is forever and ever : a scepter of righteousness is the scepter of thy kingdom .
9 Thou hast loved righteousness, and hated iniquity ; therefore God , even thy God hath anointed thee with the oil of gladness above thy fellows .
10 And, Thou Lord in the beginning hast laid the foundation of the earth: and the heavens are the works of thine hands .
11 They shall perish , but thou remainest : and they all shall wax old as doth a garment .
12 And as a vesture shalt thou fold them up, and they shall be changed ; but thou art the same , and thy years shall not fail .
13 But to which of the angels said he at any time , Sit thou at my right Hand, until I make thine enemies thy footstool ?
14 Are they not all ministering spirits , sent forth to minister for them who shall be heirs of salvation ?
CHAP. II.
1 THerefore we ought to give the more earnest heed to the things which we have heard , lest at any time we should let them slip .
2 For if the Word spoken by angels was steadfast , and every transgression and disobedience received a just recompense of reward :
3 How shall we escape if we neglect so great salvation , which at the first began to be spoken by the Lord , and was confirmed to us by them that heard him ;
4 God also bearing them witness , both with signs and wonders , and with divers miracles , and gifts of the holy Ghost according to his own will .
5 For unto the Angels hath he not put in subjection the world to come , whereof we speak .
6 But one in a certain place testified , saying, What is man , that thou art mindful of him ? or the son of man that thou visitest him ?
7 Thou madest him a little lower then the angels, thou crownedst him with glory and honor , and didst set him over the works of thy hands .
8 Thou hast put all things in subjection under his feet . For in that he put all in subjection under him, he left nothing that is not put under him ; But now we see not yet all things put under him .
9 But we see Jesus, who was made a little lower then the angels , for the suffering of death, crowned with glory and honor , that he by the grace of God should taste death for every man .
10 For it became him , for whom are all things, and by whom are all things , in bringing many sons unto glory , to make the captain of their salvation perfect through sufferings .
11 For both he that sanctifieth , and they who are sanctified , are all of one : For which cause he is not ashamed to call them brethren .
12 Saying , I will declare thy name unto my brethren : in the midst of the church will I sing praise unto thee .
13 And again , I will put my trust in him: And again , Behold, I, and the children which God hath given me .
14 Forasmuch then as the children are partakers of flesh and blood , he also himself likewise took part of the same , that through death he might destroy him that had the power of death , that is, the devil .
15 And deliver them , who through fear of death were all their life time subject to bondage .
16 For verily he took not on him the nature of Angels , but he took on him the Seed of Abraham .
17 Wherefore in all things it behooved him to be made like unto his brethren , that he might be a merciful and faithful high-priest , in things pertaining to God, to make reconciliation for the sins of the people .
18 For in that he himself suffered being tempted , he is able to succor them that are tempted .
CHAP. III.
1 WHerefore holy brethren , partakers of the heavenly calling , consider the apostle and high-priest of our profession Christ Jesus .
2 Who was faithful to him that appointed him , as also Moses was faithful in all his house .
3 For this man was counted worthy of more glory than Moses , inasmuch as he who hath built the house hath more honor than the house .
4 For every house is built by some man , but he that build all things is God .
5 And Moses verily was faithful in all his house as a Servant , for a testimony of those things which were to be spoken after .
6 But Christ as a Son over his own house , whose house are we , if we hold fast the confidence , and the rejoicing of the hope firm unto the end .
7 Wherefore, as the Holy Ghost saith , To day if ye will hear his voice .
8 Harden not your hearts, as in the provocation , in the day of temptation in the wilderness :
9 When your Fathers tempted me , proved me , and saw my works forty years .
10 Wherefore I was grieved with that generation , and said, They do always err in their hearts , and they have not known my ways .
11 So I sware in my wrath : They shall not enter into my rest .
12 Take heed Brethren , lest there be in any of you an evil heart of unbelief in departing from the living God .
13 But exhort one another daily, whilst it is called, To day , lest any of you be hardened through the deceitfulness of sin .
14 For we are made partakers of Christ , if we hold the beginning of our confidence steadfast unto the end .
15 Whilst it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation .
16 For some, when they had heard, did provoke : howbeit not all that came out of Egypt by Moses .
17 But with whom was he grieved forty years ? was it not with them that had sinned, whose carcases fell in the wilderness s ?
18 And to whom sware he that they should not enter into his rest , but to them that believed not ?
CHAP. IV.
1 LET us therefore fear , lest a promise being left us , of entering into his rest , any of you should seem to come short of it .
2 For unto us was the Gospel preached as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it .
3 For we which have believed do enter into rest , as he said , As I have sworn in my wrath, If they shall enter into my rest , although the works were finished from the foundation of the world .
4 For he spake in a certain place of the seventh day on this wise , And god did rest the seventh day from all his works .
5 And in this place again o ; If they shall enter into my rest .
6 Seeing therefore it remaineth that some must enter therein , and they to whom it was first preached, entered not in because of unbelief .
7 Again, he limiteth a certain day, saying in David , To day, after so long a time ; as it is said, To day, if ye will hear his voice, harden not your hearts .
8 For if Jesus had given them rest , then would he not afterward have spoken of another day .
9 There remaineth therefore a rest to the people of God .
10 For he that is entered into his rest , he also hath ceased from his own works , as God did from his .
11 Let us labor therefore to enter into that rest , lest any man fall after the same example of unbelief .
12 For the Word of God is quick and powerful , and sharper than any two-edged sword , piercing even to the dividing asunder of soul , and spirit , and of the joints and marrow , and is a discerner of the thoughts and intents of the heart .
13 Neither is there any creature that is not manifest in his sight : but all things are naked and opened to the eyes of him with whom we have to do .
14 Seeing then that we have a great high priest , that is passed into the heavens ; Jesus the son of God , let us hold fast our profession .
15 For we have not an high priest, which cannot be touched with the feeling of our infirmities , but was in all points tempted like as we are, yet without sin .
16 Let us therefore come boldly unto the throne of grace , that we may obtain mercy, and find grace to help in time of need .
CHAP. V.
1 FOR every high priest taken from among men , is ordained for men in things pertaining to God , that he may offer both gifts and sacrifices for sins .
2 Who can have compassion on the ignorant , and on them that are not out of the way , for that he himself also is compassed with infirmity .
3 And by reason hereof he ought as for the people , so also for himself to offer for sins .
4 And no man taketh this honor unto himself , but he that is called of God, as was Aaron .
5 So also Christ glorified not himself to be made an high priest : but he that said unto him , Thou art my Son , today have I begotten thee .
6 As he saith also in another place, Thou art a priest forever , after the order of Melchizedek .
7 Who in the days of his flesh , when he had offered up prayers and supplications with strong crying, and tears , unto him that was able to save him from death , and was heard, in that he feared .
8 Though he were a son, yet learned he obedience by the things which he suffered .
9 And being made perfect , he became the author of eternal salvation unto all them that obey him .
10 Called of God an high priest after the order of Melchizedek .
11 Of whom we have many things to say, and hard to be uttered , seeing ye are dull of hearing .
12 For when for the time ye ought to be teachers , ye have need that one teach you again which be the first principles of the oracles of God , and are become such as have need of milk, and not of strong meat .
13 For everyone that useth milk , is unskillful in the word of righteousness : for he is a Babe .
14 But strong meat belongeth to them that are of full age , even those who by reason of use have their senses exercised to discern both good and evil .
CHAP. VI.
1 THerefore leaving the principles of the Doctrine of Christ , let us go on unto perfection , not laying again the foundation of repentance from dead works , and of Faith towards God .
2 Of the doctrine of Baptisms , and of laying on of hands , and of resurrection of the dead , and of eternal judgment .
3 And this will we do , if God perm • t .
4 For it is impossible for those who were once enlightened , and have tasted of the heavenly gift , and were made partakers of the Holy Ghost .
5 And have tasted the good word of God , and the powers of the world to come .
6 If they shall fall away , to renew them again unto repentance : seeing they crucify to themselves the Son of God afresh , and put him to an open shame .
7 For the earth which drinketh in the rain that cometh oft upon it , and bringeth forth herbs meet for them * by whom it is dressed , receiveth blessing from God .
8 But that which beareth thorns and briars , is rejected , and is nigh unto cursing , whose end is to be burned.
9 But beloved, we are persuaded better things of you , and things that accompany salvation , though we thus speak.
10 For God is not unrighteous , to forget your work , and labor of love, which ye have shown towards his Name, in that ye have ministered to the Saints, and do minister .
11 And we desire that everyone of you do show the same diligence , to the full assurance of hope unto the end ▪
12 That ye be not slothful , but followers of them , who through faith and patience inherit the promises .
13 Forwhen God made promise to Abraham , because he could swear by no greater , he sware by himself .
14 Saying, Surely, blessing I will bless thee, and multiplying I will multiply thee .
15 And so after he had patiently endured , he obtained the promise .
16 For men verily swear by the greater , and an oath for confirmation is to them an end of all strife .
17 Wherein God willing more abundantly to show unto the heirs of promise the immutability of his counsel , confirmed it by an oath .
18 That by two immutable things , in which it was impossible for God to lie , we might have a strong consolation , who have fled for refuge to lay hold upon the hope set before us .
19 Which hope we have as an anchor of the soul, both sure and steadfast , and which entereth into that within the veil .
20 Whither the forerunner is for us entered , even Jesus, made an high priest forever after the order of Melchizedek i.
CHAP. VII.
1 FOR this Melchizedek , king of Salem , priest of the most high God , who met Abraham returning from the slaughter of the kings , and blessed him .
2 To whom also Abraham gave a tenth part of all : first being by interpretation King of righteousness , and after that also King of Salem, which is King of peace .
3 Without father , without mother , without descent , having neither beginning of days, nor end of life ; but made like unto the Son of God , abideth a priest continually .
4 Now consider how great this man was , unto whom even the patriarch Abraham gave the tenth of the spoils .
5 And verily they that are of the sons of Levi, who receive the office of the priesthood , have a commandment to take tithes of the people according to the law , that is, of their brethren, though they come out of the loins of Abraham .
6 But he whose descent is not counted from them , received tithes of Abraham, and blessed him that had the promises .
7 And without all contradiction, the less is blessed of the better .
8 And here men that die , receive tithes: but there he receiveth them, of whom it is witnessed that he liveth .
9 And as I may so say , Levi also , who received tithes, paid tithes in Abraham .
10 For he was yet in the loins of his father when Melchizedek met him .
11 If therefore perfection were by the Levitical priesthood (for under it the people received the law ) what further need was there that another priest should arise after the order of Melchizedek, and not be called after the order of Aaron?
12 For the priesthood being changed , there is made of necessity a change also of the law .
13 For he of whom these things are spoken, pertaineth to another tribe , of which no man gave attendance at the altar .
14 For it is evident that our Lord sprang out of Judah , of which Tribe Moses spake nothing concerning priesthood .
15 And it is yet far more evident , for that p after the similitude of Melchizedek there ariseth another priest .
16 Who is made, not after the law of a carnal commandment , but after the power of an endless life .
17 For he testifieth , Thou art a priest forever, after the order of Melchizedek .
18 For there is verily a disannulling of the commandment going before , for the weakness and unprofitableness thereof .
19 For the law made nothing perfect z, but the bringing in of a better hope did : by the which we draw nigh unto God ▪
20 And in as much as not without an oath he was made priest .
21 (For those Priests were made without an oath : but this with an oath, by him that said unto him, The Lord sware , and will not repent, Thou art a priest forever after the order of Melchizedek.)
22 By so much was Jesus made a surety of a better testament .
23 And they truly were many priests , because they were not suffered to continue, by reason of death .
24 But this man because he continueth ever , hath an unchangeable priesthood .
25 Wherefore he is able also to save them to the uttermost, that come unto God by him , seeing he ever liveth to make intercession for them .
26 For such an high priest became us, who is holy , harmless , undefiled , separate from sinners , and made higher than the heavens .
27 Who needeth not daily, as those high priests, to offer up sacrifice , first for his own sins, and then for the people's : For this he did once when he offered up himself x.
28 For the law maketh men high priests which have infirmity , but the word of the oath which was since the law , maketh the Son, † who is consecrated for evermore .
CHAP. VIII.
1 NOW of the things which we have spoken, this is the sum : We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens .
2 A minister of the sanctuary , and of the true tabernacle , which the Lord pitched , and not man .
3 For every high priest is ordained to offer gifts and sacrifices : wherefore it is of necessity that this man have somewhat also to offer .
4 For if he were on earth he should not be a priest , seeing that there are priests that offer gifts according to the law ;
5 Who serve unto the example and shadow of heavenly things , as Moses was admonished of God , when he was about to make the tabernacle. For see, saith he, that thou make all things according to the pattern shown to thee in the mount.
6 But now hath he obtained a more excellent ministry , by how much also he is the Mediator of a better covenant , which was established upon better promises .
7 For if that first covenant had been faultless , then should no place have been sought for the second .
8 For finding fault with them , he saith, Behold, the days come , saith the Lord , when I will make a new covenant with the house of Israel, and the house of Judah:
9 Not according to the covenant that I made with their fathers , in the day when I took them by the hand , to lead them out of the land of Egypt, because they continued not in my covenant, and I regarded them not , saith the Lord .
10 For this is the covenant that I will make with the house of Israel after those days , saith the Lord: I will put my Laws into their mind , and write them in their hearts : and I will be to them a God , and they shall be to me a people ,
11 And they shall not teach every man his neighbor , and every man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousnesses , and their sins and their iniquities will I remember no more .
13 In that he saith, A new Covenant, he hath made the first old ; Now that which decayeth and waxeth old, is ready to vanish away .
CHAP. IX.
1 THen verily the first Covenant had also ordinances of divine service , and a worldly sanctuary.
2 For there was a Tabernacle made, the first , wherein was the candlestick , and the table , and the show-bread , which is called the Sanctuary .
3 And after the second v • il, the Tabernacle which is called the Holiest of all .
4 Which had the golden censer , and the ark of the covenant, overlaid round about with gold, wherein was the golden pot that had manna , and Aaron's r • d that budded, and the tables of the covenant :
5 And over it the cherubims of glory shadowing the mercy-seat; of which we cannot now speak particularly .
6 Now when these things were thus ordained , the priests went always into the first Tabernacle, accomplishing the service of God.
7 But into the second went the High Priest alone once every year , not without blood , which he offered for himself, and for the errors of the people .
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing .
9 Which was a Figure for the time then present , in which were offered both gifts and sacrifices , that could not make him that did the service perfect , as pertaining to the conscience,
10 Which stood only in meats and drinks , and divers washing , and carnal ordinances imposed on them l, until the time of reformation .
11 But Christ being come an high priest of good things to come , by a greater and more perfect q tabernacle, not made with hands , that is to say, not of this building:
12 Neither by the blood of goats and calves: but by his own blood he entered in once into the holy place, having obtained u eternal redemption for us.
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the Flesh:
14 How much more shall the blood of Christ r, who through the eternal spirit offered himself without spot to God , purge your conscience from dead works to serve the living God .
15 And for this cause he is the Mediator of the new testament, t that by means of death for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal nheritance.
16 For where a testament is, there must also of necessity be the death of the testator ,
17 For a Testament is of force after men are dead: otherwise it is of no strength at all whilst the Testator liveth.
18 Whereupon neither the first testament was dedicated without blood.
19 For when Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water and scarlet wool, and hyssop, and sprinkled both the book and all the people.
20 Saying, This is the blood of the testament, which God hath enjoined unto you .
Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry .
22 And almost all things are by the Law purged with blood: and without shedding of blood is no remission.
23 It was necessary therefore , that the patterns of the things in the Heaven should be purified with these, but the heavenly things themselves with better sacrifices than these.
24 For Christ is not entered into holy places made with hands, which are the figures of the true, but into heaven itself, now to appear in the presence of God for u • .
25 Nor yet that he should offer himself often, as the high-priest entereth into the Holy place every year with the blood of others.
26 For then must he often have suffered since the foundation of the world: But now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27 And as it is appointed unto men once to die, but after this the judgment .
28 So Christ was once offered to bear the sins of many, and unto them that look for him shall he appear the second time without sin n unto salvation.
CHAP. X.
1 FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually, make the comers thereunto perfect:
2 For then would they not have ceased to be offered , because that the worshippers once purged , should have had no more conscience of sins:
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats, should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt-offerings and sacrifices for sin thou hast had no pleasure:
7 Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.
8 Above when he said, Sacrifice, and offering, and burnt-offerings, and offering for sin thou wouldest not, neither hadst pleasure therein, (which are offered by the Law:)
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering, and offering oftentimes the same sacrifices, which can never take away sins.
12 But this man after he had offered one sa • ri •• ce for sins, f forever sat down on the right hand of God .
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected forever them that are sanctified.
15 Whereof the holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord: I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren , boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way which he hath consecrated for us, through the veil , that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart, in full assurance of faith , having our hearts d sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering. For he is faithful that promised:
24 And let us consider one another, to provoke unto love, and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is : But exhorting one another, and so much the more as ye see the day approaching.
26 For if we sin willfully s after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins.
27 But a certain fearful looking for of judgment, and fiery indignation, which shall devour the adversaries.
28 He that despised Moses law, died without mercy, under two or three witnesses.
29 Of how much sorer punishment, suppose ye, , shall he be thought worthy, who hath trodden underfoot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified , an unholy thing, and hath done despite unto the spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord ; And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But o call to remembrance the former days, in which after ye were illuminated, ye endured a great fight o • afflictions .
33 Partly whilst ye were made a gazing-stock, both by reproaches, and afflictions, and partly whilst ye became companions of them that were so used.
34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which hath great recompense of reward.
36 For ye have need of patience, that after ye have done the will of God, ye might receive the promise.
37 For yet a little while, and he that shall come, will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition, but of them that believe, to the saving of the soul.
CHAP. XI.
1 NOW faith is the substance of things hoped for, the evidence of things not seen.
2 For by it the elders obtained a good report.
3 By faith we understand that the worlds were framed by the word of God, so that things which are seen, were not made of things which do appear.
4 By faith Abel offered i unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead, yet speaketh.
5 By faith Enoch was translated, that he should not see death, and was not found, because God had translated him: For before his translation he had this testimony that he pleased God.
6 But without faith, it is impossible to please him, for he that cometh to God, must believe that he is, and that he is a rewarder of them that diligently seek him.
7 By faith Noah being warned of God of things, not seen as yet, moved with fear prepared an Ark to the saving of his house, by the which he condemned the world, and became • heir of the righteousness which is by faith.
8 By faith Abraham when he was called to go out into a place which he should after receive for an Inheritance, obeyed; and he went out, not knowing whether he went.
By faith he sojourned in the land of promise, a • in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise.
10 For he looked for a city which hath foundations, whose builder and maker is God.
11 Through faith also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea-shore, innumerable.
13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14 For they that say such things, declare plainly that they seek a country.
15 And truly if they had been mindful of that country from whence they came out, they might have had opportunity to have returned:
16 But now they desire a better country, that is, an heavenly: Wherefore God is not ashamed to be called their God: For he hath prepared for them a city.
17 By faith Abraham when he was tried, offered up Isaac: And he that had received the promises, offered up his only begotten son,
18 Of whom it was said , That in Isaac shall thy seed be called:
19 Accounting that God was able to raise him up, and even from the dead: From whence also he received him in a figure.
20 By faith Isaac blessed Jacob and Esau concerning things to come.
21 By faith Jacob when he was a dying, blessed both of the sons of Joseph, and worshipped, leaning upon the top of his staff.
22 By saith Joseph when he died, made mention of the departing of the children of Israel: And gave commandment concerning his bones.
23 By faith Moses when he was born was hid three months of his parents, because they saw he was a proper child, and they were not afraid of the kings commandment.
24 By faith Moses when he was come to years, refused to be called the son of Pharaohs daughter,
25 Choosing rather to suffer afflictions with the people of God, than to enjoy the pleasures of sin for a season:
26 Esteeming the reproach of Christ greater riches then the treasures in Egypt: For he had respect unto the recompense of the reward.
27 By faith he forsook Egypt, not fearing the wrath of the king: For he endured as seeing him who is invisible.
28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born, should touch them.
29 By faith they passed through the red-sea, as by dry land : which the Egyptians assaying to do, were drowned.
30 By faith the walls of Jericho fell down, after they were compassed about seven days.
31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32 And what shall I more say? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephtha, and of David also, and Samuel, and of the Prophets.
33 Who through faith subdued kingdoms, wrought righteousness , obtained promises, stopped the mouths of lions,
34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight , turned to flight the armies of the aliens.
35 Women received their dead raised to life again: and others were tortured, not accepting deliverance, that they might obtain a better resurrection.
36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds , and imprisonment.
37 They were stoned, they were sawn asunder, were tempted, were slain with the sword, they wandered about in sheep-skins, and goat-skins, being destitute , afflicted, tormented:
38 Of whom the world was not worthy they wandered in deserts, and in mountains, and in dens and caves of the earth.
39 And these all having obtained a good report through faith, received not the promise .
40 God having provided some better thing for us, that they without us should not be made perfect g.
CHAP. XII.
1 WHerefore , seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the Sin which doth so easily beset us, and let us run with patience the race that is set before us.
2 Looking unto Jesus the author and finisher of our Faith, who for the joy that was set before him, endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of Sinners against himself, lest ye be wearied and faint in your minds.
4 Ye have not yet resisted unto blood, striving against Sin.
5 And ye have forgotten the exhortation, which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
6 For whom the Lord loveth he chasteneth, and scourgeth every Son whom he receiveth.
7 I • ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9 Furthermore we have had fathers of our flesh who corrected us, and we gave them reverence, shall we not much rather be in subjection unto the Father of spirits and live?
10 For they verily for a few days chastened us after their own pleasure; but he f for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterwards it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees.
13 And make straight paths for your feet, lest that which is lame be turned out of the way, but let it rather be healed.
14 Follow peace with all men, and holiness , without which no man shall see the Lord:
15 Looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up, trouble you, and thereby many be defiled:
16 Lest there be any fornicator, or profane person as Esau , who for one morsel of meat sold his birth-right.
17 For ye know how that afterward when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest;
19 And the sound of a trumpet, and the voice of words, • hich voice they that heard , entreated that the word should not be spoken to them anymore:
20 For they could not endure that which was commanded. And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart.
21 And so terrible was the sight, that Moses said, • exceedingly fear and quake.
22 But ye are come unto mount Zion, and unto the City of the living God, the heavenly Jerusalem, and to an innumerable company of angels.
23 To the general assembly and church of the first-born, which are written in heaven, and to God the judge of all, and to the spirits of just men made perfect,
24 And to Jesus the Mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
25 See that ye refuse not him that speaketh: For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
26 Whose voice then shook the earth, but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace , whereby we may serve God acceptably, with reverence and godly fear.
CHAP. XIII.
1 LET brotherly love continue .
2 Be not forgetful to entertain Strangers: for thereby some have entertained angels unawares.
3 Remember them which are in bonds, as bound with them; and them which suffer adversity , as being yourselves also in the body.
4 Marriage is honorable in all, and the bed undefiled: but whore-mongers and adulterers God will judge.
5 Let your conversation be without covetousness; and be content with such things as ye have: For he hath said; I will never leave thee, nor forsake thee.
6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines: For it is a good thing that the heart be established with grace, not with meats, which have not profited them that have been occupied therein.
10 We have an Altar, whereof they have no right to eat, which serve the tabernacle.
11 For the bodies of those Beasts, whose blood is brought into the sanctuary by the high priest for sin, are burnt without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
16 But to do good, and to communicate forget not, for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: For they watch for your souls, as they that must give account: that they may do it with joy, and not with grief: for that is unprofitable for you.
18 Pray for us: For we trust we have a good Conscience, in all things willing to live honestly.
19 But I beseech you the rather to do this, that I may be restored to you the sooner.
20 Now the God of peace that brought again from the dead our Lord Jesus , that great shepherd of the sheep , through the blood of the everlasting covenant.
21 Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.
22 And I beseech you, brethren, suffer the word of exhortation; for I have written a letter to you in few words.
23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly I will see you.
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25 Grace be with you all. Amen.
Written to the Hebrews from Italy, by Timothy.
CHAP. I.
1 GOD who at sundry times , and in divers manners , spake in time past unto the Fathers by the Prophets .
2 Hath in these last days spoken to us by his Son , whom he hath appointed heir of all things , by whom also he made the worlds .
3 Who being the brightness of his glory , and the express image of his person , and upholding , all things by the word of his power, when he had by himself purged our sins , sat down on the right hand of the Majesty on high .
4 Being made so much better than the angels , as he hath by inheritance obtained a more excellent name than they .
5 For unto which of the angels said he at any time , Thou art my Son , this day have I begotten thee ? And again, I will be to him a Father, and he shall be to me a Son .
6 And again, when he bringeth in the first begotten into the world , he saith, And let all the angels of God worship him .
7 And of the angels he saith , Who maketh his angels Spirits , and his ministers a flame of fire .
8 But unto the Son , he saith, Thy throne , O God y is forever and ever : a scepter of righteousness is the scepter of thy kingdom .
9 Thou hast loved righteousness, and hated iniquity ; therefore God , even thy God hath anointed thee with the oil of gladness above thy fellows .
10 And, Thou Lord in the beginning hast laid the foundation of the earth: and the heavens are the works of thine hands .
11 They shall perish , but thou remainest : and they all shall wax old as doth a garment .
12 And as a vesture shalt thou fold them up, and they shall be changed ; but thou art the same , and thy years shall not fail .
13 But to which of the angels said he at any time , Sit thou at my right Hand, until I make thine enemies thy footstool ?
14 Are they not all ministering spirits , sent forth to minister for them who shall be heirs of salvation ?
CHAP. II.
1 THerefore we ought to give the more earnest heed to the things which we have heard , lest at any time we should let them slip .
2 For if the Word spoken by angels was steadfast , and every transgression and disobedience received a just recompense of reward :
3 How shall we escape if we neglect so great salvation , which at the first began to be spoken by the Lord , and was confirmed to us by them that heard him ;
4 God also bearing them witness , both with signs and wonders , and with divers miracles , and gifts of the holy Ghost according to his own will .
5 For unto the Angels hath he not put in subjection the world to come , whereof we speak .
6 But one in a certain place testified , saying, What is man , that thou art mindful of him ? or the son of man that thou visitest him ?
7 Thou madest him a little lower then the angels, thou crownedst him with glory and honor , and didst set him over the works of thy hands .
8 Thou hast put all things in subjection under his feet . For in that he put all in subjection under him, he left nothing that is not put under him ; But now we see not yet all things put under him .
9 But we see Jesus, who was made a little lower then the angels , for the suffering of death, crowned with glory and honor , that he by the grace of God should taste death for every man .
10 For it became him , for whom are all things, and by whom are all things , in bringing many sons unto glory , to make the captain of their salvation perfect through sufferings .
11 For both he that sanctifieth , and they who are sanctified , are all of one : For which cause he is not ashamed to call them brethren .
12 Saying , I will declare thy name unto my brethren : in the midst of the church will I sing praise unto thee .
13 And again , I will put my trust in him: And again , Behold, I, and the children which God hath given me .
14 Forasmuch then as the children are partakers of flesh and blood , he also himself likewise took part of the same , that through death he might destroy him that had the power of death , that is, the devil .
15 And deliver them , who through fear of death were all their life time subject to bondage .
16 For verily he took not on him the nature of Angels , but he took on him the Seed of Abraham .
17 Wherefore in all things it behooved him to be made like unto his brethren , that he might be a merciful and faithful high-priest , in things pertaining to God, to make reconciliation for the sins of the people .
18 For in that he himself suffered being tempted , he is able to succor them that are tempted .
CHAP. III.
1 WHerefore holy brethren , partakers of the heavenly calling , consider the apostle and high-priest of our profession Christ Jesus .
2 Who was faithful to him that appointed him , as also Moses was faithful in all his house .
3 For this man was counted worthy of more glory than Moses , inasmuch as he who hath built the house hath more honor than the house .
4 For every house is built by some man , but he that build all things is God .
5 And Moses verily was faithful in all his house as a Servant , for a testimony of those things which were to be spoken after .
6 But Christ as a Son over his own house , whose house are we , if we hold fast the confidence , and the rejoicing of the hope firm unto the end .
7 Wherefore, as the Holy Ghost saith , To day if ye will hear his voice .
8 Harden not your hearts, as in the provocation , in the day of temptation in the wilderness :
9 When your Fathers tempted me , proved me , and saw my works forty years .
10 Wherefore I was grieved with that generation , and said, They do always err in their hearts , and they have not known my ways .
11 So I sware in my wrath : They shall not enter into my rest .
12 Take heed Brethren , lest there be in any of you an evil heart of unbelief in departing from the living God .
13 But exhort one another daily, whilst it is called, To day , lest any of you be hardened through the deceitfulness of sin .
14 For we are made partakers of Christ , if we hold the beginning of our confidence steadfast unto the end .
15 Whilst it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation .
16 For some, when they had heard, did provoke : howbeit not all that came out of Egypt by Moses .
17 But with whom was he grieved forty years ? was it not with them that had sinned, whose carcases fell in the wilderness s ?
18 And to whom sware he that they should not enter into his rest , but to them that believed not ?
CHAP. IV.
1 LET us therefore fear , lest a promise being left us , of entering into his rest , any of you should seem to come short of it .
2 For unto us was the Gospel preached as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it .
3 For we which have believed do enter into rest , as he said , As I have sworn in my wrath, If they shall enter into my rest , although the works were finished from the foundation of the world .
4 For he spake in a certain place of the seventh day on this wise , And god did rest the seventh day from all his works .
5 And in this place again o ; If they shall enter into my rest