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English Puritan & Reformed

A Good Omen

George Wither (1588-1667) · 1,152 words · 5 min

The source for this document is https://quod.lib.umich.edu/e/eebo2/A96740.0001.001

Project Note

This is licensed under Creative Commons CC BY-NC-ND. This license allows reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only so long as attribution is given to the creator.

The source of this document is the Early English Books Online (EEBO-TCP) website. Those books were transcribed in a character for character manner and can be very cumbersome to read since there was no standard spelling during that time. Many spelling variations such as "unlesse", "vnlesse", and "vnles" regularly appear.

This project was conceived to clean up those books as much as possible and make them more accessible to the interested reader, leading to the creation of a massive list of variant spellings and their corrections. This was used to clean up the text, but is of course only as complete as the list itself. Because of the nature of the original transcription, some words have missing characters or places where the original language (e.g., Greek) was not transcribed. This effort does not change that. Be aware that the original transcription can also be faulty and in some cases entire sentences may be missing.

Although this is no substitute for a properly compared, proofed, and scholarly edition, I believe that the result is a document which is far more accessible, particularly for searching for terms using standard spelling. The document has been cleaned and presented in what I hope is a pleasing and useful format for the vast majority of Christian brothers and sisters who just want access to read these spiritually nourishing works.

However, a word of warning: The Puritans were a very diverse group of people and their age was characterized with godliness, but also much upheaval, disputation and strife. They disagreed on many doctrines and some of these works contain less orthodox or Scriptural views than others. The reader is strongly advised to read with discernment, particularly if it is unknown whether author is trustworthy.

This project took a huge amount of time and skill to bring to fruition. I would particularly like to thank David Jonescue for the initial list of Puritans he found on EEBO and the concept behind this project as well as the continuous, unceasing efforts toward seeing this complete. Without his labor, this would not be available. Alex Sarrouf was invaluable in providing the initial list of over 7,000 spelling variations he had identified and corrected, as well as continuing to review more than 16,000 additions to that list for any typos.

Logan West
(with David Jonescue and Alex Sarrouf)
www.puritansearch.org

Boni ominis Votum: A GOOD OMEN To the next PARLIAMENT, Expressed upon occasion of those extraordinary Grand Juries, lately summoned out of the most eminent Baronets, Knights, Esquires, and Gentlemen, in some Counties, to serve at the summer Assizes, this year, 1656. By a faithful Servant to this Republic.

London, Printed for John Hardesty, at the black Spread-Eagle in Duck Lane, or at his shop in the Strand nigh Worcester House.

Boni ominis Votum.

A good Omen to the next Parliament, &c.

GOod speed to this Republic; and, increase
Of happiness, to those who seek her peace.
Sad things are threatened, and a lowering sky
Seems to portend, great storms are drawing nigh:
But look above them, and good courage take,
The Sun still shines, although the clouds be black,
And beamings through their darkest parts appear,
Whereby, discernible good Omens are,
With Symptoms of the Blessing we expect,
If, we ourselves, obstruct not their effect,
And turn them to ill signs: which to prevent,
That, which here follows, gives a needful hint.
As both abroad, and here within this Land,
Public and private men's affairs, now stand.
This year is likely to be critical,
About the time in which the leaves will fall,
If, preconjectures, may be built on
Things put in action, with things left undone,
Speld both together; and from some of these,
We may deduce good cautions, if we please.
Whether it were the policy of some,
In hope, it an Obstruction might become
To Concord; or, the prudence of the Shreeve,
Or, special providence, which did contrive
Those Grand-grand Iuries, that must represent
Their Counties, we, shall best know by th' event:
For, whether cheerfully they come to do
That service which their Call invites them to,
Or, by a willful non-appearance, wave
That duty, which the common cause doth crave,
It will be signal; and, to many a one,
A Test, as virtual as the Lydian stone:
And, also, give an intellectual view,
Of some Results, which thereon will ensue
At their next meeting, who, to represent
This Nation, shall be summoned and sent.
For, those Grand Jurors, are now chosen forth
Of them, whose gifts, estates, degree, or birth,
Hath ranked them with the best: yea, out of those
(Excepting such as have been open foes
To this Republic ) who, have been suspected
Meer Newters, or, else, persons disaffected,
As well, as from among them, whose true zeal
Hath kept them constant to this Common-weal;
That, they, whose faiths yet questionable are,
May to this Government themselves indear
Some way; and, from henceforth, enrolled stand
Among the noblest Patr'ots of the Land,
Endow'd with all their Liberties, and freed
From those distinguishments, which, either breed
Or nourish secret hat red, to th' increase
Of Quarrels, and deminishment of Peace;
If, they, shall not imprudently contemn
That means thereof, which, now, is offered them.
And, who can tell, what providence, by these
(Though some dissent in judgment) will now please,
In season to effect, for preservation,
Or settlement of Peace throughout this Nation?
When things are acted, by a moderate
Expostulation, in a joint debate,
Where, everyone, may freely speak his thought;
And, when it is considered, as it ought,
That, no man can of safety be assured,
Untill the Public well-fare be secured.
We know, that diffring simples put together
To qualify, and to correct each other,
(Though some of them be poison) purge away
Malignant humors, which would else destroy
The life of man: So, they, who formerly
Did in their singular capacity
And private judgment, sometimes, act or speak,
What might, at least, endanger, if not break
The Common peace, may, when they gathered are
Into one fellowship, be helpful there,
Both to themselves and Countries, ten times more
Then they have been, or could be, heretofore.
Yea, as the fat Lime and the barren Sand,
When they are mixed, make a stronger band
To bind together rough or hewed stone,
Then either of them could have done alone;
So, may by them who are dissenters, now,
Our public buildings much the stronger grow,
When, they, into one Structure shall be fixed
Well qualified, and rationally mixed;
And, prove a happy Omen and presage,
To those, who, now are summoned to engage
Within a higher Orbe, and, shortly must
Become our Trustees, in a higher trust.
For, he, who hath considered it, believes
That, if those petty-Representatives,
By loving prudence, shall prepare a way
Thereto (as in good likelihood they may)
That nobler Body, which to its perfection,
Must (for the most part) rise by their election,
Will be so moduliz'd, and tempered so,
That, discords, into sympathy shall grow:
And, all our fears and dangers, in the close,
Quite vanish, to the terror of our foes.
We see, unlike and disagreeing matter,
Such as the earth and air, the fire and water,
Makes perfect natural bodies: wherefore, then,
May we not hope, that diffring minded men
Themselves, may reason forth, out of a sick
Into a healthy body-politick
By GOD's assistance (when our discontent
Is cured, and, our malignant humor spent)
Before we feelingly, by Sense perceive,
What, Reason, cannot make us yet believe?
It may be thus, and will be thus, if, yet
Men's Wilfulnesse hath left them any wit:
For, why should they, who now may be at rest,
Run hazards to advance their interest,
Whom nothing else could satisfy, but pour,
All others, at their pleasure to devour,
And spoilers of their own estates become,
To make a fortune, for they know not whom?
Why should they venture, their respects to lose,
Who, have been ancient friends, to get new Foes?
Or, seek to have that game afresh begun,
By which, all may be lost, and, nothing won?
I hope we shall be wiser, and, that we,
Whose weal and safeties much concerned be
In this expedient, shall so cautiously
Proceed; and, act with so much prudency,
That, whatsoever others do intend,
Or put in practice, we, shall seek that end
We ought to prosecute; and, at the last,
Our Anchor in a peaceful harbor cast.
I wish it heartily; and (since I see,
Wishings in vain, without endeavors be)
That, those whom it concerns, provoke I may
To seek this blessing, and help make the way
To what I wish for, I, composed this SPELL:
Let him, who moov'd me to it, speed it well;
And, make it so considered by this Nation,
(Before things grow beyond consideration)
That, words, which to their safety do pertain,
May not be always spoke to them in vain;
For, they are fools, who, still pursue a course
Which makes a sickly-being to be worse.
And, they are also, somewhat more then mad,
Who would exchange a good-one for a bad,
Or, put in hazard, a possessed LOT,
In hope to get, what never can be got.

So thinks Geo. Wither.