|
Micah 7. 7.
|
2 Thes. 2. 8.
|
|
Isa. 14. 2.
|
Ier. 30. 3.
|
Zeph. 3. 8.
|
Revel. 16. 12.
|
|
Isa. 30. 21, 22.
|
Ier. 33. 6.
|
Zech. 2. 9.
&c.
|
Revel. 19. 5.
|
Should these quotations be severally examined, many would be found
rather to persuade, then prove; rather to intimate, then persuade the
matter in hand: and that, only to such free, and forward apprehensions,
as are prepossessed with the truth thereof. But, amongst these, and
many more numerous Scriptures cited, that one place
Rom.
11. 25.
principally deserveth our serious perusal thereof.
§ 3. The words of the Apostle run thus,
For I would not brethren that ye
should be ignorant of this mystery (le
•
t ye should be wise in your own conceits) that
blindness in part is happened to Israel, until the fullness of the Gentiles be come in, and
so all Israel shall be saved &c.
This is conceived the strongest, and clearest
Charter for the
Jews
general conversion▪
§ 4.
It will be objected, that by
all Israel
the believing
Gentiles
are
meant (for God's Church, being a collective body, of some
Jews,
and
moe
Gentiles
) which in Scripture are styled
the children of Abraham,
the
Israel of God;
Jews inwardly, with circumcision of the heart, in the spirit, not the
letter.
Yea, in the same verse, Saint
Paul
[a
Jew
] called the
Romans
being
Gentiles, brethren,
the kindred coming in by their regeneration: and in the
same sense, all converted
Gentiles
may be called
Israel, whose praise is of God, and not of man.
§ 5.
It is answered, allowing elsewhere in Scripture believing
Gentiles
to pass under the name of
Israelites,
here literally the natural
Jews
by
extraction must be intended,
-
1 Because clean through the Chapter, the Apostle opposeth the
Gentiles
and
Israel,
as contradistinct terms.
-
2 He acquainteth the
Romans
with a mystery, which was none in
effect (but stale news, and generally known) if only the saving
of the
Gentiles
were therein intended.
-
3 It was his design, to comfort the
Jews,
and curb the
Gentiles,
from over-insulting on their sad condition.
And lest any should say slightingly to this opinion, as
David
once civilly
to
Ittai,
Thou camest but yesterday;
know, it descendeth unto us recommended
from the Primitive times.
§ 6.
Origen
was the first that mentioned it,
and h
•
(otherwise the
Allegorizer General
) interprets the Apostle literally, in his exposition
thereof. Say not that being the first of the
Fathers
who wrote a Comment,
no wonder if he wandered in his Glosses (he who first went from
place to place, never found out the nearest way) seeing better judgments
afterwards built on the same bottom,
Jerome, Ambrose,
Chrysostom,
and
Saint
Augustine.
In the School-men the opinion of the
Jews
their conversion,
is not dead, but sleepeth:
Parables, and Prophesies, are no dishes
for their diet. Their heavy studies delighted not
to tread the water
(at best
the
marishes) of future contingencies,
but on the
terra firma
of certainties,
where arguments might be grounded. Yet the most peaceable amongst
them, (more meddling with Comments, then Controversies) such is
Dionysius Carthusianus,
concur in their judgments therein. But, the silence
of the
Schools
is recompensed with the loudness of the
Pulpits
in our later
age of
Romanists, Lutherans,
and
Calvinists,
generally maintaining the certain
expectation of the
Jews
conversion.
§ 7. Add hereunto, that the
Jews
ever since their exile from their
own land,
when the
Romans
sold their Country, (and a learned
man
observes, they set no land to sale save
Judea
alone) have continued many
hundred years a distinct nation. As if had learned from their River
of
Jordan,
running through the
Galilean Sea,
and not mingling therewith,
daily to pass through an Ocean of other nations, and remain an
unmixed, and un-confounded people by themselves. A comfortable presumption
(when in company with other arguments) that they, once
God's
peculiar,
are still preserved
a peculiar people,
for some
token for good,
in
due time to be shown upon them; and that these
materials
are thus carefully
kept entire by themselves, because intended by Divine Providence,
for some
beautiful building
to be made of them hereafter.
§ 8. Let it also be seriously considered,
that in all ages God hath
dropt some considerable convert-
Jews
into the treasury of the Christian
Church, as
good-handsell,
and
earnest
of a greater payment to ensue. Amongst
whom we meet with a
Mess
of most eminent men.
Nicolaus Lyra,
that grand Commentator on the Bible;
Hieronymus de Sancta Fide
turned
Chistian about
Anno
1412. (Physician (as I take it) to
Benedick
the
thirteenth Pope) who wrote a book unto his Country-men the
Jews,
wherewith
five thousand of them were converted;
Ludovicus Carettus
living
in
Paris Anno
1553. and the never sufficiently to be praised
Emmanuel
Tremellius.
And besides the visible converts, falling uner the notice
of man, we may charitably presume many
concealed ones,
especially on
their death-beds known to God alone. Yea, I conceive that learned
Rabbin, more then
Agrippa
,
almost a Christian,
who hath this amongst
other pious expressions,
I dread, and fear, O Lord, that that Jesus whom the
Christians worship, may be that righteous sold for silver, according to the Prophet
Amos.
§ 9.
As for the time of the
Jews
conversion, let us content ourselves
for the general, it shall be after
the fullness of
the Gentiles shall come in.
But,
for the particular year, by some so peremptorily, and positively assigned,
I cannot but admire at the confidence of men therein. Especially, seeing
some, which pretend such familiarity to future events, are not the best
acquainted with passages in former ages; and those, which seem to
know all which is to come, know but little of what is past; as if they
were the better Prophets, for being the worse Historians.
§ 10.
But well it were, if their confidence were confined to
themselves alone, being only content to
abound in their own sense,
without
imposing it on others. But, besides their confidence, such is their cruelty,
to exact, yea, extort the
uttermost farthing
of our belief, to be paid in
(even at the
first sight
) to their conceits, or else we must into
the Prison,
yea, deepest
dungeon,
and be condemned for being weak, or willful; ignorant,
or obstinate. Whereas, in such peremptory particularizing of the
very year, such as pretend to
plough with the heifers
of God's Spirit, may be
suspected to be drawn away with the
wild bulls
of their own imaginations.
§ 11.
The rather, because so great the difference betwixt the several
Dates assigned by them. Some making it 1652; others, 1660▪ Some
sooner, and before; some later, and after the destruction of the
Romish
Antichrist.
It is therefore the most safe, and sober way, in so much variety
to
leave a blank
in our judgments, for God to write the true time therein,
when we, or after-ages shall behold the same brought to pass.
One day
teacheth
another;
and,
to-day
(yesterdays school-master) is scholar to
to-morrow,
at whose feet (as
Paul
at
Gamaliel's
) it will at night
•
it dutifully
down for farther informaton. Yea, by an inverted method, the
daughter doth instruct the mother;
and, the day which in time cometh after,
goeth before in knowledge.
CHAP. V. Of the present obstructions of the calling of the Jews.
§ 1.
MAny are the obstacles both external, and internal, which for
the present obstruct the conversion of the
Jews.
First, our
want of civil society with their nation. There must be first conversing
with them, before there can be converting of them. The Gospel doth
not work (as the
weapon-salve
) at distance, but requires some competent
familiarity with the persons of
Probationer-converts.
Whereas the
Jews,
being
banished out of
England, France,
and
Spain,
are out of the call of the
Gospel, and ken of the Sacraments in those Countries.
§ 2.
Secondly, the cruel ussage of them in the
Papal,
and
Imperial
dominions,
where they swarm most, and where public authority doth
not endeavor to drop, and distill piety into them; but to squeese, and
press profit out of them. Especially, whilst that merciless law stands in
force, that on their conversion, they must
renounce all their goods as
ill gotten. If the resolutions of the promise-forward Disciple quickly recoyled,
at our Savior's tentative command, to
sell all, and give to the poor;
I say, if
he
went away sorrowful, for he had great possessions;
no wonder if the
rich and covetous
Jews
distaste our Religion, when before they can embrace
it, they must take a final farewell of their large estates. Rather
should those Princes imitate the pious example of our
Henry
the
third,
who, between the
new,
and
old Temple,
erected an
house of Converts
(afterwards
appointed by
Edward
the
third
for Records to be kept therein, now
called
the Rowles
) endowing it for the maintenance of poor
Jews
converted
to Christianity, and baptized, allowing two pence
a day unto
each of them during their lives.
§ 3.
Thirdly, the constant offense given them by the
Papists
their worshipping
of images, the present
Jews
hating Idolatry
with a perfect hatred,
whose knees may sooner be broken, then bended to such superstitious
postures. And, to speak out the plain truth, the
Romanists
are but backfriends
to the
Jews
conversion, chiefly on this account, because the
Rabbins
generally interpret
Dumah,
or
Edom,
to be
Rome,
and
Edomites, Romans,
in
their expositions on the Old Testament. And therefore, all those passages
have (by order no doubt from Superiors) been lately purged our, and
expunged the
Veneti
•
n
edition of the
Rabbins.
Yea, there is a constant
tradition, currant time out of mind, amongst the modern
Jews,
that after
the destruction of the City of
Rome,
their nation shall be put into a
glorious condition. No wonder then, if cold, and dull the endeavors
of the
Romanists,
for the conversion of the
Jews,
who leave that task of be
performed by
Moses,
and
Elias,
whom the
Papists
fondly fancy, shall towards
the end of the world personally appear, and by their powerful
preaching, persuade the Jewish nation unto the Christian Religion.
§ 4.
Lastly, the difference in judgments, distance in affections, dissoluteness
in lives among the
Christians
themselves. In vain do we hollow
to the
Jews
to come over to us, whilst our voices are hoarse with railing
one at another; and beckon with our hands to them, to be on our side,
whilst our hands are imbrued in the blood of those of our own religion.
§ 5.
But far greater then all these, is that internal obstacle, that
〈 in non-Latin alphabet 〉
,
that
blindness
which
is happened
unto them, inflicted on their ancestors,
continued, and increasing on their posterity. How Bedlam-like was
their behavior at Saint
Paul's
but mentioning of preaching to the
Gentiles,
They cried out, and cast off their clothes, and threw dust into the air,
as endeavoring
to thicken, and condensate the same, that no audible sound
might penetrate unto them. And, as
then
they
threw the dust into the air:
God hath
since
thrown their land after it; so that no
Jew
can take up one
crumb of dust, from any
entire Country,
upon the face of the earth, that
he can call his own. Great is God's providence in ordering it, that a
fog,
and a
tempest
never can be together at sea, the
fog
vanishing so soon as
the
tempest
ariseth, otherwise smaller vessels would be cast away, which
want the direction of the Compass to guide them: but woeful is the
present condition of the
Jews,
having a
fog
of
ignorance,
and a
tempest
of
violence,
both together in them in the highest degree, most bold, when most
blind; stumbling at what should stay them; slighting the Chirurgeon,
when sorest; scorning the Physician, when sickest; miserable, if they
knew their condition; and more miserable, because ignorant thereof.
§ 6.
But though these obstacles, and obstructions were moe, and
mightier then they are, should God but
give the word,
they are instantly
removed. Long was the service of the true God disused in
Judah
(during
the idolatrous reign of
Ahaz
) so that great was the difficulty, to bring
the whole nation to the solemn observation thereof. Yet,
Hezekiah
quickly effected it, because (as the text observes)
God had prepared the
people, and the thing was done suddenly.
So, when He shall be pleased to set
his hand to the
Jews
conversion, all impediments notwithstanding, in
the
twinkling of an eye,
their eyes shall be opened; and their
hearts turned,
in
the turning of an hand.
Chap. VI. How Christians ought to behave themselves, in order
to the Jews conversion.
§ 1.
MEan time it is the bounden duty of
Christians,
to their utmost
to endeavor, both by their pious examples, and faithful
prayers, the conversion of the
Jews,
having many motives to invite them
thereunto. First, because the more knowing, and pious in the
Jew
•
sh
Church,
did anciently desire the vocation of the
Gentiles,
witness the solicitous
care she took, and the great cost she would expend for the well
•
a
•
e
thereof.
We have a little sister, and she hath no breasts, what shall we do for our
sister, in the day when she shall be spoken for? If she be a wall, we will build upon her
a palace of silver &c.
For, although the common
I
••
s
accounted the calling
of the
Gentiles,
blasphemy against their own nation, (having some
carnal reason thereof, as not without cause suspicious, that the
Gentiles
admission would prove their expulsion, as indeed it came to pass) yet
the intelligent Prophets (no doubt) were earnest petitioners for the same.
§ 2.
Secondly, because such was the transcendent joy of the godly
Jews,
managed with silence (their hearts thereat being too big for their
mouths) at the conversion of
Cornelius,
and his family;
When they heard
these things, they held their peace, and glorified God, saying, Then hath God also to
the Gentiles granted repentance unto life.
§ 3.
Lastly, because so great glory shall, by the conversion of the
Jews,
redound to God, and clearing to the Scriptures. Many places in the old
Testamen
•
(the meaning whereof, the
Jews
hitherto were too envious to
teach us, or we too proud to learn of them) will then most plainly be
expounded. Oh! what a feast of knowledge will it make, when both
Jew
and
Gentile
shall jointly bring in their dis
••
es thereunto! The former
furnishing forth the first course with many Hebrew Criticismes, and
Rabbinical Traditions (some of them gold amongst more dross) on
the Old Testament: the latter supplying the second course on the whole
Scripture, with solid▪ interpretations, out of Fathers, School
•
men, and
Modern Divines. Oh happy day for such as shall behold it, and we all
ought to pray for the speedy dawning thereof!
§ 4.
It will be objected, many men cannot heartily pray for the future
conversion of the
Jews;
being unsatisfied in their judgments, of the
certainty thereof▪
For whatsoever is not of faith is sin;
and because they cannot
ask according to the Apostles precept
〈…〉
prayers
are better omitted, as which may prove prejudicial to themselves, and
nothing effectual for others.
§ 5.
It is safest for such to insert conditional clauses in their prayers,
If it may stand with God's good will and pleasure,
used by the best men (not to
say the best
in bests) in their petitions:
Lord if thou wilt▪ thou canst make
me clean.
Such wary reservations will not be interpreted in the Court of
Heaven, want of faith, but store of humility, in such particulars where
such persons have no plenary assurance of God's pleasure. Yea, grant the
worst, that God never intended the future conversion of the
Jews,
yet
whilst he hath not revealed the contrary (as in the case of
Samuel's
mourning
for
Saul
) all men's charitable desires herein, cannot but be acceptable
to the God of heaven.
O Lord
who art
righteous in all thy ways,
and holy in all thy
works,
we acknowledge, and admire the justice of thy proceedings, in
blinding, and hardening the
Jews;
as for their manifold impieties; so
especially for stoning thy Prophets, despising thy Word, and crucifying
the Lord of
life. For which thou hast caused them, according to the prediction of thy
Prophet, to
abide many days without a King, and without a Prince, and without
a Sacrifice, and without an Image, and without an Ephod, and without
Teraphim. But thou ô Lord how
long? How
ô Lord holy and
true? How
long Lord, with thou be angry forever? Thine anger
is said
to
endure but a
Moment,
but Lord how many Millions of Millions of Moments,
are contained in sixteen hundred years, since thou hast first cast off thy first and ancient
people the
Jews?
Remember
Abraham, Isaac,
and
Jacob,
not for any merit in
their persons, which was none, but for the mercy in thy promises, which is infinite, so
frequently made, and so solemnly confirmed unto them. But oh! remember the Orator
on thy right hand,
Christ Jesus
our
Lord,
which was made of the seed of
David according to the flesh,
and the Orator in thine own bosom, thine essential
and innate Clemency, and let these prevail, if it may stand with thy good will, and
pleasure, that thy people the
Jews
may be received into the arms of thy mercy. As
once by a willful, and woeful imprecation they drew the guilt of his
blood on
them
and on their children:
so by thy free imputation drop the merit of his
blood on
them, and on their children.
For the speedying of whose conversion, be pleased
to compose the many different judgments of
Christians
into one truth, to unite their
disagreeing affections in one love, that our examples may no longer discourage, but invite
them to the embracing of the true Religion. Oh mollify the hearts, rectify the
wills, unvaile the eyes, unstop the ears of those thy people whom hitherto thou hast
justly hardened. Reveale to their understanding those
Oracles
which thou hast
committed to their keeping. That so our Savior, who long since hath been
a light to
lighten the Gentiles,
may in thy time be
the glory of thy people Israel,
that
so there may be
one
shepherd and one sheepfold.
Grant this
ô Lord
for
Christ Jesus
his sake, to whom, with
Thee,
and the
Holy Spirit,
be all honor
and glory, now, and forever, Amen.
FINIS.
Here follows the draught of
Fragmenta Sacra.
[illustration]
Necessary directions for the use of the
INDEX.
AN Index is the
bag and baggage
of a book, of more use then honor, even
such who seemingly slight it, secretly using it, if not for
need,
or
speed
of
what they desire to find. Our Table, for the better expedition, is contrived
into several Columns; The first presenting the names of Scripture places within
the land of
Palestine.
If any literal difference appear (not only such as betwixt
Zidon, Kidron,
in the Old;
Siden,
and
Cedron,
in the New Testament, but) concerning
the same place diversely written, the discretion of the Reader will easily reconcile
it. Immediately after the name the addition of C. donoteth
City,
F.
Field,
L.
Land,
M.
Mountain,
Pl.
Plain,
Ri.
River,
Ro.
Rock,
S.
Stone,
St.
Station
of the
Jews
in the Wilderness, T.
Town,
V.
Vail,
We.
Well,
Wi.
Wilderness.
The second Column interprets the Hebrew names into English, though great the
variety of Authors in rendering their signification. This party proceeds from the
laxity of Hebrew words admitting sundry senses, partly from the vicinity of Primitives,
so that the same derivative may seem to spring from two
roots,
and be
son
(as
directly
to his
Father,
so)
collaterally
to his
Uncle,
I mean to words
akin,
and
alluding,
whence the same in probability may be deduced; and this subjecteth it to much
variety of interpretation. In this diversity we have wholly followed
Gregorius Gregorii
in his
Lexicon Sacrum
(as a work merely expository of proper nams) though
some perchance will say, that what is the credit of the good wife
she bringeth her
food from far,
is sometimes his discredit in his over strained, and far fet derivations.
Expect not here from me, after the meaning of the name, a reason of the meaning,
how conformable to the nature of the place. Many Towns were called so, because
they were called so,
ad placitum
of the first imposer. Other places, when first
denominated, had just reason of the same, but this
kernel
long since hath been eaten
up by all-devouring time, leaving nothing thereof but the
husk
of the empty name
to posterity. Now to fix the Hebrew names the better in our memory, we have
here, and there (as the propriety of our language, and commodities of our Country
will admit) inserted some English Towns, as
Synonyma's,
and parallel to the Hebrew
in signification.
The fourth Column is reserved for those texts of Scripture, wherein is made,
either the
first,
or
most important
mention of those plces. As the fifth exhibits the
Map wherein the same are to be found.
The sixth tenders to the Reader the
Longitudes
of most places, and the rest may
be supplied by proportion. But oh, the difference of best Authors herein! As in
populous Cities an
hour
is lost in measuring of time, the
lag clock
about noon
striking
the most,
when the
forwardest
strikes
the fewest:
so a whole degree of
Longitude
is swallowed up betwixt the difference of Geographers. Yea, so great is the
uncertainty therein, that in most Maps
lines of Longitudes
(as only for general direction,
ne toto coelo errent
) serve to
lace
their Maps that they grow not without
form,
or
fashion;
but are not reducible to an exact agreement.
More is the certainty of
Latitudes
the work of the next Column, as greater their
concernment in our Description, because effectual in the length of the days, and
heat of the climate in
Palestine.
It is situated for the main betwixt
thirty one
and
thirty
four,
the longest day being
fourteen hours, and a quarter;
though the
Jews
(as if it
were always
Equinoctial
with them) divided both day and night evenly into twelve
hours, so that the two overplus hours and the quarter, fell under the nocturnal
computation.
As for the climate of
Palestine,
in summer time it must needs be hot, lying not
above
seven degrees
from the
Tropic,
especially when the
south wind blew▪
But
sometimes God cooled them, by drawing betwixt the Sun and them a Canopy, or
Cloud of Dew in the heat of harvest.
Their winter, though short, was sharp;
Who
is able to abide his frosts?
Now although such their vicinity to the Sun (lying at the same distance with
some parts of
Barbary,
where the people are tawny) yet the
(their women
especially) were of fair complexion. Indeed, though the
setting of the Fa
•
be the
same, all stuffs take not
die
alike. Besides, that the
•
able faces of
Black-mores
come
not from the Sun, but some other secret cause, plainly appears, because
Ebony
and
Ivory,
I mean, black and fair faces are found in parallel Climates.
The last Column contains the Book, Page, and Paragraph (save that the fifth
book is divided only into Chapters) where any memorable mention is made of such places in our Description. Places out of the Apocrypha, and human writers
we have omitted, which by their own
marks will soon insinuate themselves into
the Readers acquaintance, without any farther indication.
AN INDEX.
A
|
Name.
|
Meaning.
|
Mentioned.
|
Map.
|
Longit.
|
Lat.
|
Lib
|
Pag.
|
Par
|
|
ABana.
Ri.
|
Stony.
|
2 King. 5. 12
|
Libanu
•
|
70. 20
|
34. 10
|
4
|
7
|
14
|
|
Abarim.
M
|
Passengers.
|
Num. 27. 12
|
Reuben
|
70. 10
|
32. 10
|
2
|
63
|
20
|
|
Abdon.
C.
|
Servitude.
|
Josh. 21. 30
|
Asher
|
69. 10
|
33. 50
|
|
|
|
|
Abel
S.
|
Grief, or a Pla
•
.
|
1 Sam. 6. 18
|
Dan
|
|
2
|
213
|
15
|
|
|
Abel-maim.
C.
|
Plain of the waters.
|
2 Chr. 16. 14
|
Naphtali.
|
|
|
|
|
|
|
Abel-Meh
•
lah
C.
|
Plain of the Choir.
|
Judge. 7. 22
|
Manas
•••
s Jo.
|
69. 34
|
32. 30
|
2
|
175
|
16
|
|
Abel-Mizraim.
|
Grief of Egyptians.
|
Gen. 50. 11
|
Benjamin
|
69. 50
|
31.
•
0
|
2
|
247
|
15
|
|
Pl.
|
|
|
|
|
|
|
|
|
|
Abel-Shittim.
T.
|
Plain of Thorns.
|
Num. 33. 49
|
Reuben
|
|
|
|
|
|
|
Abel
of the
Vines.
Pl.
|
Plain of the Vines.
|
Judge. 11. 33
|
Ammon
|
|
|
|
|
|
|
Abez.
C.
|
Muddy or dirty.
|
Josh. 19. 20
|
Issachar
|
|
|
|
|
|
|
Abilene.
L.
|
from
Abilene
the chief City.
|
Luke 3. 1
|
Libanus. wholly out of
Palest.
|
|
|
1
|
38
|
3
|
|
Ac
•
ho.
C.
|
|
Judge. 1. 31
|
Asher
|
69. 00
|
33. 30
|
2
|
133
|
27
|
|
Aceldama.
F.
|
Field of blood.
|
Acts 1. 19
|
By Jerusalē.
|
|
|
3
|
348
|
2, 3
|
|
Achor.
V.
|
Trou le.
|
Josh. 7. 24
|
Benjamin
|
|
|
2
|
254
|
35
|
|
Achshaph.
C.
|
Witchcraft or Inchantment.
|
Josh. 11. 1
|
Asher
|
69. 00
|
33. 40
|
2
|
1
•
4
|
7
|
|
Achzib
C.
|
|
Josh. 15. 44
|
Asher
|
69. 00
|
33. 40
|
2
|
134
|
27
|
|
Adadah
C.
|
|
Josh. 15. 22
|
Judah
|
|
|
|
|
|
|
Adam
C.
|
Red.
|
Josh. 3. 16
|
Reuben
|
|
|
2
|
62
|
16
|
|
Adami
T.
|
Josh. 19. 33
|
Naphtali
|
69. 50
|
34. 10
|
|
|
|
|
Admah
C.
|
Gen. 10. 19
|
Judah
|
•
0. 10
|
30. 50
|
|
|
|
|
Adar
T.
|
|
Josh. 15. 3
|
Judah
|
69. 10
|
30. 50
|
|
|
|
|
Adithaim
C.
|
|
Josh. 15. 36
|
Judah
|
|
|
|
|
|
|
Adullam
C.
|
Testimony to them
|
Josh. 12. 15
|
Judah
|
69. 10
|
31. 30
|
2
|
278
|
32
|
|
Adummim
T.
|
Red
men, or Earthly
|
Josh. 15. 7
|
Benjamin
|
69. 30
|
31. 50
|
|
|
|
|
Aenon
T.
|
A little fountain.
|
John. 3. 23
|
Manas. cis Jo.
|
69. 40
|
32. 30
|
2
|
176
|
17
|
|
Ahlab
C.
|
Milky.
|
Judge. 1. 31
|
Asher
|
69. 20
|
33. 50
|
|
|
|
|
Ai
C.
|
A confused heap.
|
Josh. 7. 1
|
Benjamin
|
69. 20
|
32. 00
|
2▪
|
254
|
35
|
|
A
•
ath
C.
|
I conjecture it the self same with
Ai.
|
Isa 10. 2
•
|
Benjamin
|
|
|
|
|
|
|
Aija.
C.
|
|
N
•
h. 11. 31.
|
Benjamin
|
|
|
|
|
|
|
Aijalon.
C.
|
An Oak's
|
Judge. 12. 12.
|
Zebul
••
|
•
8. 50.
|
33.
•
0
|
2
|
150
|
29
|
|
Aijalon.
C.
|
Josh. 19. 42
|
Dan
|
69. 10
|
31. 50
|
2
|
211
|
10
|
|
Ain.
C.
|
An Eye or a Fountain.
|
Num. 34. 11
|
Naphtali
|
69. 50
|
33. 50
|
|
|
|
|
Ain.
C.
|
Josh. 15. 32.
|
Simeon
|
69. 0
|
31 20
|
2
|
229
|
8
|
|
Akrabhim.
M.
|
See
Maaleh-akrahim.
|
Num. 34. 4
|
Judah
|
69. 40
|
30. 50
|
|
|
|
|
Alamelech.
T.
|
|
Josh. 19. 26.
|
Asher
|
compare
Ios.
21. 18. with
|
|
|
|
|
|
Alemeth.
C.
|
The same with
Almō.
|
1 Chr. 6. 60.
|
Benjamin
|
1 Chro. 6. 60.
|
|
|
|
|
|
Alexandria.
C.
|
|
Acts 6. 9
|
Egypt
|
60.
|
31.
|
4
|
87
|
23
|
|
Allon.
C.
|
An Oak.
|
Josh. 19. 33
|
Naphtali
|
69. 40
|
34. 10
|
2
|
105
|
6
|
|
Allon-Bachuth.
|
Oak of weeping.
|
Gen. 35. 8
|
Benjamin
|
|
|
2
|
248
|
19
|
|
Almon.
C.
|
Hiding.
|
Josh. 21. 18
|
Benjamin
|
69. 30
|
32. 00
|
|
|
|
|
Almon-Diblathaim.
St.
|
Hiding of clusters of Figs.
|
Num. 33. 46
|
Moab
|
|
|
|
|
|
|
Alush.
St.
|
Meale mingling with water.
|
Num. 33. 13.
|
Paran
|
|
|
|
|
|
|
Amad.
T.
|
A people of witness.
|
Josh. 19. 26.
|
Asher
|
|
|
2
|
124
|
7
|
|
Amam.
C.
|
Mother of them.
|
Josh. 15. 26.
|
Judah
|
69. 20
|
30. 50
|
|
|
|
|
Amana.
M.
|
|
Cant. 4. 8.
|
Manas. tr.
〈◊〉
|
|
|
2
|
•
93
|
5
|
|
Ammah.
M.
|
A Cubit.
|
2 Sam. 2. 24
|
Benjamin
|
|
|
2
|
•
56
|
39
|
|
Anab.
C.
|
A Grape.
|
Josh. 11. 21.
|
Judah
|
69. 10
|
31. 10
|
|
|
|
|
Anaharath.
C.
|
Grumbling, or murmuring.
|
Josh. 19. 19
|
Judah
|
69. 20
|
33. 00
|
|
|
|
|
Anathoth.
C.
|
An answer.
|
Josh. 21. 18
|
Benjamin
|
69. 30
|
31 40
|
2
|
260
|
51
|
|
Anem
C.
|
The same with
Engannim;
compare
Ios.
21. 29. with 1
Chr.
6. 73.
|
1 Chr. 6. 73
|
•
ssachar
|
|
|
|
|
|
|
Anim
C.
|
|
Josh. 15. 50
|
Judah
|
69. 30
|
31. 10
|
|
|
|
|
Antioch
C.
|
|
Acts 6. 5
|
Libanus
|
|
|
3
|
21
|
27
|
|
Antipatris
C.
|
|
Acts 23. 31
|
Mana. cis Jor.
|
68. 50
|
32. 30
|
2
|
172
|
3
|
|
Aphek
C.
|
Strength, or Vigour.
|
Josh. 12. 18
|
Asher
|
69. 10
|
33 40
|
|
|
|
|
Aphek
C.
|
|
1 Sam. 29. 1
|
Issachar
|
|
|
5 c.
|
6. p.
|
154.
|
|
Apheka
C.
|
|
Josh. 15. 53
|
Judah
|
69. 00
|
32. 50
|
|
|
|
|
Ar
C.
|
Watchful.
|
Num: 21. 15
|
Maob
|
|
|
|
|
|
|
Arab
C.
|
Lying in wait.
|
Josh. 15. 52
|
Judah
|
69. 30
|
31. 10
|
|
|
|
|
Arabah
T.
|
See
Beth-arabah.
|
Josh. 18. 18
|
Judah
|
|
|
|
|
|
|
Arad
C.
|
A wild Ass.
|
Josh. 12. 14
|
Judah
|
69. 40
|
30. 50
|
|
|
|
|
Arba
C.
|
The same with
Hebron
|
Josh. 14. 15
|
|
|
|
|
|
|
|
Archi
T.
|
|
Josh. 16. 2
|
Ephraim
|
|
|
|
|
|
|
Argob
L. & C.
|
A clod of clay.
|
Deut. 3. 4
|
Mana. tr. Jor.
|
70. 10
|
33 40
|
|
|
|
|
Arimathea
C.
|
High
|
Mat. 27. 57
|
Ephraim
|
69. 00
|
31. 50
|
2
|
185
|
12
|
|
Arki
L. & People
|
My sinews
|
Gen. 10. 17
|
Libanus
|
|
|
1
|
20
|
13
|
|
Arnon
Ri. & C.
|
|
Num. 21. 13
|
Gad
|
70. 20
|
32. 30
|
2
|
75
|
5
|
|
Aroer
C. & L.
|
|
Num. 32. 34
|
Reuben
|
70. 20
|
32. 40
|
2
|
56
|
4
|
|
Arvad
C.
|
Commanding or domineering.
|
Ezek. 27. 8
|
Libanus
|
|
|
4
|
16
|
37
|
|
Aruboth
L.
|
Lying in wait or Treacheries.
|
1 King. 4. 10
|
Judah
|
|
|
2
|
286
|
58
|
|
Arumah
C.
|
Lofty or exalted.
|
Judge. 9. 41
|
Ephraim
|
69. 00
|
32. 00
|
|
|
|
|
Ashan
C.
|
See
Corashan.
|
Josh. 15. 42
|
Simeon
|
|
|
|
|
|
|
Ashdod
C.
|
|
Josh. 11. 22
|
Dan
|
68. 40
|
31. 30
|
2
|
219
|
32
|
|
Ashdoth-Pisgah
T.
|
The sheddings out of Pisgah.
|
Deut. 3. 17
|
Reuben
|
|
|
|
|
|
|
Ashnath
C.
|
|
Josh. 15. 33
|
Judah
|
|
|
|
|
|
|
Ashtaroth
C.
|
Flocks
|
Deut. 1. 4
|
Manas. tr. Jor.
|
70. 00
|
33. 30
|
|
|
|
|
Ashtemoth
C.
|
See
Eshtemoa.
|
Josh. 15. 50
|
Judah
|
69. 20
|
31. 00
|
|
|
|
|
Askelon
|
|
Judge. 1. 18
|
Simeon
|
68. 40
|
31. 20
|
|
|
|
|
Ataroth
|
Crowns.
|
Num. 32. 3
|
Gad
|
69. 40
|
32. 40
|
|
|
|
|
Ataroth-Adder
|
Crowns of the mighty
|
Josh. 16. 5
|
Ephraim
|
69. 40
|
32. 20
|
|
|
|
|
Ataroth
T.
|
|
Josh. 18. 13
|
|
69. 10
|
32. 00
|
|
|
|
|
Athach
T.
|
|
1 Sam. 30. 30
|
Judah
|
|
|
|
|
|
|
Aven
C.
|
Iniquity, or Vanity
|
Ezek. 30. 17
|
Egypt
|
63.
|
30.
|
|
|
|
|
Avim
C.
|
Unjust, or pervers men
|
Josh. 18. 23
|
Benjamin
|
|
|
|
|
|
|
Avith
C.
|
Froward or perverse.
|
Gen. 36. 35
|
Edom
|
|
|
|
|
|
|
Azekah
T.
|
A fenced City.
|
Josh. 10. 10
|
Benjamin
|
|
|
|
|
|
|
Azem
|
|
Josh. 19. 3
|
Simeon
|
68. 50
|
31. 20
|
|
|
|
|
Azmon
T.
|
Strength, or Bone.
|
Num. 34. 4
|
Judah
|
69. 0
|
30. 50
|
|
|
|
|
Aznoth-Tabor
|
|
Josh. 19. 34
|
Naphtali
|
62. 20
|
33. 30
|
|
|
|
B
|
BAalah
|
|
Josh. 15. 9
|
|
68. 50
|
31. 40
|
|
|
|
|
Baalath
|
|
1 King. 9. 18
|
|
|
|
|
|
|
|
Baalath-Beer
|
|
Josh. 19. 8
|
|
|
|
|
|
|
|
Baal-gad
|
|
Josh. 11. 17
|
|
70. 20
|
33. 50
|
|
|
|
|
Baal-hamon
|
|
Cant. 8. 11
|
|
|
|
|
|
|
|
Baal-hazor
|
|
2 Sam. 13. 23
|
|
69. 30
|
32. 10
|
|
|
|
|
Baal-hermon
|
|
Judge. 3. 3
|
|
70. 20
|
33. 50
|
|
|
|
|
Baal-meon
|
|
Num. 32. 38
|
|
|
|
|
|
|
|
Baal-perazim
Pl.
|
The plai
•
of breaches
|
2 Sam. 5. 20
|
Moriah
|
|
|
2
|
302
|
22
|
|
Baal-shalisha.
C.
|
Lord of Shalisha.
|
2 King. 4. 42
|
Ephraim
|
|
|
|
|
|
|
Baal-tamar.
T.
|
Lord of a Palm.
|
Judge. 20. 33
|
Benjamin
|
|
|
|
|
|
|
Baal-zephon.
St.
|
The Idol of Zephon.
|
Exod. 14. 2
|
Egypt
|
63.
|
29.
|
4
|
92
|
38
|
|
Baca.
V.
|
Mulberries or weeping
|
Psal. 84. 6
|
Moriah
|
|
|
5
|
|
|
|
Bachuth.
Tree.
|
Weeping.
|
Gen. 35. 8
|
Benjamin
|
|
|
2
|
248
|
19
|
|
Bahurim.
C.
|
Choice or young men.
|
2 Sam. 3. 16
|
Benjamin
|
69. 30
|
31. 40
|
2
|
297
|
11
|
|
Baiith.
T.
|
|
Is. 15. 2
|
Moab
|
|
|
|
|
|
|
Balah.
C.
|
|
Josh 19. 3
|
Simeon
|
69. 00
|
31. 20
|
|
|
|
|
Bamoth.
St.
|
High places or Altars.
|
Num. 21. 19
|
Moab
|
|
|
|
|
|
|
Bamoth-Baal.
C.
|
|
Josh. 13. 17
|
Reuben
|
70. 10
|
32. 10
|
|
|
|
|
Bealoth.
C.
|
|
Josh. 15. 24
|
Judah
|
|
|
|
|
|
|
Beer-elim.
C.
|
Fountain of Rams.
|
Isa. 15. 8
|
Moab
|
|
|
|
|
|
|
Beer-la-hai-roi.
W
|
The well of the living and seeing.
|
Gen. 16. 14
|
Simeon
|
|
|
2
|
233
|
17
|
|
Beeroth.
C.
|
Wells.
|
Josh. 9. 17
|
Benjamin
|
|
|
|
|
|
|
Beersheba.
C.
|
Well of an Oath.
|
Gen. 21. 14
|
Simeon
|
68. 50
|
31. 10
|
2
|
232
|
14
|
|
Beeshterah.
C.
|
|
Josh. 21. 27
|
Manas. tr. Jor.
|
|
|
|
|
|
|
Bene-berak.
C.
|
|
Josh. 19. 45
|
Dan
|
69. 00
|
31. 50
|
|
|
|
|
Beon.
T.
|
In affliction.
|
Num. 32. 3
|
Reuben
|
|
|
|
|
|
|
Berachah.
V.
|
Blessing.
|
2 Chr. 20. 26
|
Judah
|
|
|
2
|
|
|
|
Berothath.
C.
|
|
Ezek. 47. 16
|
Libanus
|
|
|
4
|
11
|
24
|
|
Besor.
Ri.
|
Merry message.
|
1 Sam. 30. 9
|
Simeon
|
|
|
|
|
|
|
Betah.
C.
|
Confidence or security
|
2 Sam. 8. 8
|
Libanus
|
|
|
4
|
11
|
24
|
|
Beten.
T.
|
A Pelly.
|
Josh. 19. 25
|
Asher
|
69. 00
|
33. 40
|
|
|
|
|
Bethabara.
T.
|
House of passage.
|
John. 1. 28
|
Reuben
|
|
|
|
|
|
|
Bethanah.
|
|
Josh. 19. 38
|
Naphtali
|
69. 40
|
33. 40
|
|
|
|
|
Bethanoth.
C.
|
House of affliction.
|
Josh. 15. 59
|
Judah.
|
|
|
|
|
|
|
Bethany.
T.
|
House of the afflicted.
|
Mat. 21. 17
|
Moriah
|
|
|
|
|
|
|
Betharabah.
T.
|
A Crows nest.
|
Josh. 15. 6
|
Judah
|
69. 5
|
31. 40
|
|
|
|
|
Betharam.
C.
|
|
Josh. 13. 27
|
Gad
|
|
|
|
|
|
|
Bethaven.
C.
|
House of vanity or iniquity,
|
Josh. 7. 2
|
Benjamin
|
69. 20
|
32. 00
|
2
|
254
|
36
|
|
Bethazmaveth.
|
|
Nehem. 7. 28
|
|
|
|
|
|
|
|
Bethbirei
C.
|
|
1 Chr. 4. 31
|
Simeon
|
|
|
|
|
|
|
Bethcar.
T.
|
House of the Lamb.
|
1 Sam. 7. 11
|
Benjamin
|
|
|
|
|
|
|
Beth-Dagon.
C.
|
House of Fish.
|
Josh. 15. 41
|
Judah
|
|
|
|
|
|
|
Beth-Dagon.
C.
|
Josh. 19. 27
|
Asher
|
69. 10
|
33. 40
|
|
|
|
|
Bethdiblathaim.
C
|
House of Figs.
|
Ier. 48. 22
|
Moab
|
|
|
|
|
|
|
Bethel.
C.
|
House of God.
|
Gen. 12. 8
|
Benjamin
|
69. 20
|
32. 00
|
2
|
248
|
18
|
|
Bethemek.
C.
|
House of deepness.
|
Josh. 19. 27
|
Zebulun
|
69. 10
|
33. 40
|
|
|
|
|
Bether.
M.
|
Division
|
Cant. 2. 17
|
Manas. tr. Jor.
|
|
|
|
|
|
|
Beth-gamul.
C.
|
House of retribution.
|
Ier. 48. 23
|
Moab
|
|
|
|
|
|
|
Beth-haran.
T.
|
|
Num. 32. 36
|
Gad
|
70. 10
|
32. 40
|
|
|
|
|
Beth-hoglah.
T.
|
House of a circle.
|
Josh. 15. 6
|
Benjamin
|
69. 50
|
31. 40
|
2
|
247
|
14
|
|
Beth-Iesimoth.
C.
|
House of desolations.
|
Num. 33. 49
|
Reuben
|
|
|
|
|
|
|
Beth-lebaoth.
C.
|
House of Lionesses.
|
Josh. 19. 6
|
Simeon
|
68. 50
|
31. 20
|
|
|
|
|
Bethlehem.
C.
|
House of bread.
|
Gen. 35. 19
|
Judah
|
69. 20
|
31. 30
|
2
|
298
|
13
|
|
Bethlehem.
C.
|
Josh. 19. 15
|
Zebulun
|
69. 00
|
33. 30
|
|
|
|
|
Beth-maachah.
C.
|
House of contrition.
|
1 Sam. 20. 14
|
Naphtali
|
69. 40
|
33. 50
|
2
|
113
|
26
|
|
Beth-marcaboth.
C
|
House of Chariots.
|
Josh. 19. 5
|
Simeon
|
69. 00
|
31. 30
|
|
|
|
|
Beth-meon. C.
|
House of habitation.
|
Ier. 48. 23
|
Moab
|
|
|
|
|
|
|
Bethnimrah.
C.
|
See
Nimrim.
|
Num. 32. 36
|
Gad
|
70. 00
|
32. 40
|
|
|
|
|
Bethoron.
C.
|
House of liberty.
|
Josh. 10. 10
|
Ephraim
|
69. 20
|
32. 30
|
|
|
|
|
Beth-palet.
C.
|
House of freeing.
|
Josh. 15. 27
|
Judah
|
|
|
|
|
|
|
Bethpazzez.
C.
|
House of breaking.
|
Josh. 19. 21
|
Issachar
|
69. 00
|
33. 00
|
|
|
|
|
Beth-Peor.
C.
|
House of opening.
|
Deut. 3. 29
|
Reuben
|
|
|
|
|
|
|
Bethphage.
T.
|
House in the mouth of the Valley.
|
Mat. 21. 1
|
Moriah
|
|
|
|
|
|
|
Bethphelet.
T.
|
|
Neh. 11. 26
|
Judah
|
|
|
|
|
|
|
Bethrehob.
C.
|
A large or spacious house.
|
Judge. 18. 28
|
Libanus
|
|
|
4
|
6
|
12
|
|
Bethsaida.
C.
|
House of fishing or hunting.
|
Mat. 11. 21
|
Naphtali
|
69. 30
|
33. 30
|
|
|
|
|
Bethsh
•
n.
C.
|
House of enemy.
|
1 Sam. 31. 10
|
Manas. cis Jor.
|
69. 30
|
32. 40
|
2
|
177
|
21
|
|
Beths
••
mesh.
C.
|
House of the sun.
|
•
osh. 15. 10
|
Judah
|
69. 00
|
31.
•
0
|
2
|
213
|
15
|
|
Judge. 1. 33
|
Naphtali
|
69. 20
|
33. 40
|
2
|
115
|
31
|
|
Ier. 43. 13
|
Egypt
|
62.
|
30.
|
4
|
88
|
24
|
|
Bethshittah.
T.
|
House of wandering.
|
•
udg. 7. 22
|
Manas. cis Jor.
|
69. 20
|
32. 30
|
|
|
|
|
Beth-Tappuah.
C.
|
House of an Apple.
|
Josh. 15. 53
|
Judah
|
|
|
|
|
|
|
Bethul.
C
|
Marriageable Maid.
|
Josh. 19. 4
|
Simeon
|
69. 10
|
31. 10
|
|
|
|
|
Bethzur.
C.
|
House of a Rock.
|
Josh. 15. 58
|
Judah
|
|
|
|
|
|
|
Betonim.
C.
|
Bellyes.
|
Josh. 13. 26
|
Gad
|
|
|
|
|
|
|
Bezek.
C.
|
Lightning or shining.
|
Judge. 1. 4
|
Judah
|
|
|
2
|
301
|
21
|
|
Bezer.
C.
|
A fortification or muniment.
|
Deut. 4. 43
|
Reuben
|
|
|
2
|
58
|
8
|
|
Bileam.
|
|
1. Chr. 6. 20
|
|
|
|
|
|
|
|
Bithron.
L.
|
Partition.
|
2 Sam. 2. 29
|
Gad
|
|
|
|
|
|
|
Bizjothjah.
C.
|
In the olive of the Lord
|
Joshua 15. 28
|
Judah
|
|
|
|
|
|
|
Bochim.
T.
|
Weeping
|
Judge. 2. 1
|
Benjamin
|
|
|
|
|
|
|
Bozer.
Ro.
|
|
1 Sam. 14. 4
|
Benjamin.
|
|
|
|
|
|
|
Bozkath.
C.
|
|
Josh. 15. 39
|
Judah
|
|
|
|
|
|
|
Bozrah.
C.
|
A muniment or fortification.
|
Gen. 36. 33
|
Edom
|
|
|
4
|
34
|
36
|
|
Bozrah.
C.
|
The same with
Beshterah.
|
Josh. 21. 27
|
Manas. tr. Jor.
|
|
|
|
|
|
C
|
CAbbon.
C.
|
Quenching.
|
Josh. 15. 40
|
Judah
|
|
|
|
|
|
|
Cabul.
L.
|
Durty or barren.
|
Josh. 19. 27
|
Libanus
|
69. 20
|
33. 40
|
4
|
4
|
9
|
|
Cain.
C.
|
A possession.
|
Josh. 15. 57
|
Judah
|
|
|
|
|
|
|
Caleb.
L.
|
All-heart.
|
1 Sam. 30. 14
|
Judah
|
|
|
|
|
|
|
Caleb-Ephratah.
C.
|
|
1 Chr. 2. 24
|
Judah
|
|
|
|
|
|
|
Comon.
C.
|
|
Judge. 10. 5
|
Manas. tr. Jor.
|
70. 10
|
33. 30
|
|
|
|
|
Cana.
C.
|
|
John. 2. 1
|
Zebulun
|
69. 10
|
34. 00
|
|
|
|
|
Capernaum.
C.
|
Village of consolation
|
Mat. 4. 13
|
Naphtali
|
69. 50
|
33. 30
|
2
|
109
|
14
|
|
Carmel.
Val.
|
A full, green, tender ear.
|
Josh. 12. 22
|
Zebulun
|
|
|
|
|
|
|
Josh. 15. 55
|
Judah.
|
69. 40
|
31. 10
|
|
|
|
|
Casiphia.
|
|
Ezra 8. 17
|
|
|
|
|
|
|
|
Cesarea.
C.
|
Philippi.
|
Mat. 16. 13
|
Naphtali
|
69. 40
|
34. 0
|
2
|
107
|
11
|
|
Stratonis.
|
Acts 8. 40
|
Mana. cis Jor.
|
68. 50
|
32. 40
|
2
|
172
|
3
|
|
Charasim.
V.
|
Craftsmen.
|
1 Chr. 4. 14
|
Judah
|
|
|
|
|
|
|
Chephar-Haammonai.
C.
|
|
Josh. 18. 24
|
Benjamin
|
69. 20
|
31. 50
|
|
|
|
|
Chephirah.
C.
|
|
Josh. 9. 17
|
Benjamin
|
|
|
|
|
|
|
Cherith.
Ri.
|
|
1 King. 17. 3
|
Manas. tr. Jor.
|
|
|
2
|
97
|
17
|
|
Chesalon.
M.
|
|
Josh. 15. 10
|
Dan
|
|
|
|
|
|
|
Chesil.
C.
|
|
Josh. 15. 30
|
Judah
|
|
|
|
|
|
|
Chinnereth.
Sea.
|
An Harp.
|
Num. 34. 11
|
Zebulun
|
|
|
2
|
141
|
4
|
|
Chisloth-Tabor.
T.
|
Rashnesses of choice.
|
Josh. 19. 12
|
Zebulun
|
69. 20
|
33. 10
|
|
|
|
|
Chorazin.
C.
|
|
Mat. 11. 21
|
Manas. tr. Jor.
|
69. 50
|
33. 30
|
2
|
97
|
16
|
|
Chozeba.
T.
|
|
1 Chr. 4. 22
|
Judah.
|
|
|
|
|
|
|
Chun.
C.
|
|
1 Chr. 18. 8
|
Libanus
|
|
|
4
|
11
|
24
|
|
Cinnereth.
C.
|
See
Chinnereth.
|
Josh. 19. 35
|
Naphtali
|
69. 40
|
33. 30
|
|
|
|
|
Chorashan.
C.
|
A furnace of smoke.
|
1 Sam. 30. 30
|
Simeon
|
|
|
|
|
|
|
Cyprus.
Isle.
|
|
Acts 4. 36
|
Libanus
|
|
|
4
|
14
|
32
|
D
|
DAbareh.
C.
|
Word or work.
|
Josh. 21. 28
|
Issachar
|
69. 30
|
33. 10
|
2
|
162
|
21
|
|
Dabbasheth
C.
|
Flowing with honey.
|
Josh. 19. 11
|
Zebulun
|
68. 50
|
33. 00
|
|
|
|
|
Dalmanutha.
L.
|
The poor's inheritance.
|
Mark 8. 10
|
Zebulun
|
|
|
2
|
147
|
20
|
|
Damascus,
or
Damasek.
C.
|
A sack of blood.
|
Gen. 14. 15
|
Libanus
|
|
|
4
|
8
|
16
|
|
Dan,
Fountain.
|
|
Gen. 14. 14
|
Libanus
|
69. 40
|
34. 10
|
4
|
6
|
12
|
|
Dan-Iaan.
|
|
2 Sam. 24. 6
|
|
|
|
|
|
|
|
Dannab.
C.
|
Judgment.
|
Josh. 15. 49
|
Jud
•
h
|
69. 10
|
31. 20
|
|
|
|
|
Debir.
|
An Oratory.
|
Josh. 10. 48
|
Judah
|
69. 40
|
32. 40
|
2
|
277
|
27
|
|
Decapolis.
L.
|
Ten Cities.
|
Mat. 4. 25
|
Naphtali
|
|
|
1
|
39
|
6
|
|
Diblath.
T.
|
A cluster of Figs.
|
Ezek. 6. 14
|
Moab
|
|
|
|
|
|
|
Dibon.
C.
|
An abounding Son.
|
Num. 21. 30
|
Gad
|
70. 10
|
32. 40
|
2
|
76
|
8
|
|
|
|
Neh. 11. 20.
|
Judah
|
|
|
|
|
|
|
Dibon-Gad.
St.
|
The abundance of an happy Son.
|
Num. 33. 45
|
Moab
|
|
|
|
|
|
|
Dibzahab.
St.
|
Sufficiency of gold.
|
Deut. 1. 1
|
Paran
|
|
|
4
|
|
|
|
Dileam.
C.
|
Poor man's answer.
|
Josh. 15. 38
|
Judah
|
|
|
|
|
|
|
Dimnah.
C.
|
A Dunghill.
|
Josh. 21. 35.
|
Judah
|
|
|
|
|
|
|
Dimon.
Ri.
|
Bloody.
|
Isa. 15. 9
|
Moab
|
|
|
|
|
|
|
Dinhabah.
C.
|
|
Gen. 36. 32
|
E
•
om
|
|
|
4
|
32
|
33
|
|
Dizahab.
St.
|
By the gold mines.
|
Deut. 1. 1
|
Paran
|
|
|
5
|
c.22
|
|
|
Dophkah.
St.
|
Compulsion.
|
Num. 33. 12
|
Paran
|
|
|
|
|
|
|
Dor.
C.
|
A generation.
|
Josh. 11. 2
|
Manas. cis Jor.
|
68. 40
|
32. 50
|
2
|
165
|
26
|
|
Dothan.
C.
|
Statute or Decree
|
Gen. 37. 17
|
Ephraim
|
69. 20
|
32. 20
|
2
|
199
|
51
|
|
Dumah.
C.
|
Likeness of silence.
|
Josh. 15. 52
|
Judah
|
69. 30
|
31. 10
|
|
|
|
|
L.
|
|
Isa. 21. 11
|
Edom
|
|
|
4
|
99
|
30
|
E
|
EBal.
Mount.
|
Heap of A
•
tiquity.
|
Deut. 27. 4
|
Ephraim
|
69. 20
|
32. 10
|
2
|
191
|
33
|
|
Eben-ezer.
S.
|
The stone of help.
|
1. Sam. 4. 1
|
Benjamin
|
|
|
2
|
260
|
49
|
|
Ebronah.
St.
|
Passing by.
|
Num. 33. 34
|
Paran
|
|
|
|
|
|
|
Ed.
Altar.
|
A witness.
|
Josh. 22. 34
|
Reuben
|
|
|
2
|
60
|
13
|
|
Edar.
C.
|
Hocks.
|
Gen. 35. 21
|
Moriah
|
|
|
|
244
|
8
|
|
Eder.
|
Josh. 15. 21
|
Judah
|
|
|
|
|
|
|
Edrei.
C.
|
Heape of strength.
|
Num. 21. 33
|
Manas. tr. Jor.
|
69. 50
|
33. 40
|
2
|
97
|
15
|
|
Eglaim.
T.
|
Calves, or Heifers.
|
Isa. 15. 8
|
Moab
|
|
|
|
|
|
|
Eglon.
C.
|
A Calf.
|
Josh. 10. 34
|
Judah
|
|
|
|
|
|
|
Ekron.
C.
|
Rooting up, or barrenness.
|
Josh. 13. 3
|
Dan.
|
68. 50
|
31. 40
|
2
|
218
|
29
|
|
El
•
h.
V.
|
|
1 Sam. 17. 2
|
Judah
|
|
|
|
|
|
|
Elath.
St.
|
An Oak.
|
Deut. 2. 8
|
Paran
|
|
|
5
|
184
|
|
|
Elealah.
C.
|
The ascent of God.
|
Num. 32. 3
|
Reuben
|
|
|
|
|
|
|
Eleph.
C.
|
|
Josh. 18. 28
|
Benjamin
|
69. 40
|
31. 50
|
|
|
|
|
Elim.
St.
|
Rams or Harts.
|
Exod. 15. 27
|
Paran
|
|
|
4
|
47
|
13
|
|
Elon.
C.
|
|
Josh. 19. 43
|
Dan
|
68. 50
|
31. 40
|
|
|
|
|
Elon-Bethanan.
T.
|
|
1 King. 4. 9
|
Dan
|
|
|
|
|
|
|
Elteketh.
C.
|
|
Josh. 19. 44
|
Dan
|
69. 00
|
31. 30
|
|
|
|
|
Eltolad.
C.
|
The generation of God.
|
Josh. 15. 30
|
Simeon
|
69. 00
|
31. 20
|
|
|
|
|
Emmaus.
T.
|
Mother of strength.
|
Luke. 24. 13
|
Moriah
|
69. 10
|
31. 40
|
2
|
303
|
25
|
|
Enam.
C.
|
|
Josh. 15. 34
|
Judah
|
|
|
|
|
|
|
Endor.
C.
|
Fountain of the generation.
|
Josh. 17. 11
|
Manas. cis Jor.
|
69. 00
|
32. 50
|
2
|
165
|
26
|
|
Eneglaim.
T.
|
Fountain of Heifers.
|
Ezek. 47. 10
|
|
|
|
|
|
|
|
Engannim.
C.
|
Fountain of Gardens.
|
Josh. 19. 21
|
Issachar
|
69. 30
|
32. 50
|
|
|
|
|
Engannim.
C.
|
Josh. 15. 34
|
Judah
|
|
|
|
|
|
|
Engedi.
|
Fountain of felicity.
|
Josh. 15. 62
|
Judah
|
69. 50
|
31. 30
|
|
|
|
|
En-hakkore.
|
Fountain of him that cried.
|
Judge. 15. 19
|
Simeon
|
|
|
|
|
|
|
Enhaddah.
|
Fountain of eye of Mirth.
|
Josh. 19. 21
|
Issachar
|
69. 20
|
32. 40
|
|
|
|
|
Enhazor.
C.
|
Fountain of the Court
|
Josh. 19. 37
|
Naphtali
|
6
•
.30
|
33. 50
|
|
|
|
|
En-rimnon.
T.
|
Fountain of the Pomegranates.
|
Neh. 11. 29
|
|
|
|
|
|
|
|
En-rogel.
|
Fountain of a Spie.
|
Josh. 15. 7
|
Moriah
|
|
|
|
|
|
|
En-shemesh.
|
|
Josh. 15. 7
|
|
69. 40
|
31. 40
|
|
|
|
|
Entappuah.
|
Fountain of the Sun.
|
Josh. 17. 7
|
Manas. cis Jor.
|
69. 10
|
32. 40
|
|
|
|
|
Ephes-Damim.
T.
|
|
1 Sam. 17. 1
|
Judah
|
|
|
|
|
|
|
Esek.
We.
|
Contention
|
Gen. 26. 20
|
Simeon
|
|
|
2
|
231
|
11
|
|
Ephraim.
|
|
2 Sam. 13. 23
|
|
69. 30
|
32. 10
|
|
|
|
|
Ephratah.
|
|
Gen. 35. 16
|
|
|
|
|
|
|
|
Eshcol.
V. & Ri.
|
A cluster of Grapes.
|
Num. 13. 24
|
Dan
|
|
|
2
|
215
|
20
|
|
Eshean.
|
|
Josh. 15. 52
|
•
udah
|
|
|
|
|
|
|
Eshtao
•
.
C.
|
Asking or requesting.
|
Josh. 19. 41
|
Dan
|
|
|
2
|
214
|
17
|
|
Eshtemoa.
C.
|
Woman's womb.
|
Josh. 21. 14
|
Judah
|
69. 20
|
31. 0
|
|
|
|
|
Etam.
Ro.
|
|
Judge. 15. 8
|
Simeon
|
|
|
2
|
229
|
6
|
|
Etam.
C.
|
|
1 Chr. 4. 32
|
Simeon
|
|
|
|
|
|
|
Etham.
St.
|
Strength or vehemency.
|
Ex
•
d. 13. 20
|
Egypt
|
63.
|
30.
|
|
|
|
|
Ezel.
S.
|
|
1 Sam. 20. 19
|
Benjamin.
|
|
|
|
|
|
|
Ezem.
T.
|
|
1 Chr. 4. 29
|
Simeon.
|
|
|
|
|
|
|
Ezion-Gaber
|
|
Num. 33. 35
|
Edom
|
|
|
4
|
33
|
35
|
G
|
GAash.
M.
|
A tempest or commotion.
|
Josh. 24. 30
|
Ephraim
|
69.
|
32.
|
|
|
|
|
Gaash.
R.
|
2 Sam. 23. 30
|
Ephraim
|
|
|
|
|
|
|
Gaba.
C.
|
An Hill.
|
Josh. 18. 24
|
Benjamin
|
|
|
|
|
|
|
Gad.
R.
|
A Troop or good fortune
|
2 Sam. 24. 5
|
Gad
|
|
|
1
|
|
|
|
Galilee.
L.
|
|
Josh. 20. 7
|
|
|
|
1
|
35
|
6
|
|
Gadarenes.
|
Compassed with a sense.
|
Mark 5. 1
|
Gad
|
69. 50
|
33. 10
|
2
|
79
|
17
|
|
Gallim.
|
|
1 Sam. 25. 44
|
|
69. 20
|
31. 40
|
|
|
|
|
Gath.
C.
|
A Press.
|
|
Dan
|
68. 50
|
31. 40
|
|
|
|
|
Gathrimmon
C.
|
A Press of Pomegranates.
|
Josh. 19. 45
|
Dan
|
|
|
|
|
|
|
Gathrimmon
C.
|
Josh. 21. 25
|
Man. cis Jor.
|
|
|
|
|
|
|
Gaza.
C.
|
Sec
Azza.
|
Gen. 10. 19
|
Simeon
|
68. 50
|
31. 10
|
2
|
235
|
22
|
|
Geba.
|
See
Gaba.
|
Josh. 21. 17
|
Benjamin
|
69. 20
|
31. 40
|
|
|
|
|
Gebal.
|
A bound, or limit.
|
Psal. 83. 7
|
Libanus
|
|
|
4
|
16
|
35
|
|
Gebim.
|
|
Isa. 10. 31
|
|
|
|
|
|
|
|
Geder.
C.
|
A wall.
|
Josh. 12. 13
|
Simeon
|
|
|
|
|
|
|
Gederah.
C.
|
A wall
|
Josh. 15. 36
|
Judah
|
|
|
|
|
|
|
Gederoth.
C.
|
Walls.
|
Josh. 15. 41
|
Judah
|
|
|
|
|
|
|
Gederothaim.
C.
|
Two walls.
|
Josh. 15. 36
|
Judah
|
|
|
|
|
|
|
Gedor.
C.
|
|
Josh. 15. 58
|
Judah
|
|
|
|
|
|
|
Geliloth.
T.
|
Revolutions.
|
Josh. 18. 17
|
Benjamin
|
69. 40
|
31. 50
|
|
|
|
|
Gennesaret.
L.
|
|
Mat. 14. 34
|
Zebulun
|
|
|
|
|
|
|
Gerar.
C.
|
|
Gen. 10. 19
|
Simeon
|
69. 00
|
31. 10
|
2
|
230
|
10
|
|
Gergesens.
|
|
Mat. 8. 28
|
Gad
|
|
|
|
|
|
|
Gerizim.
M.
|
Sythes or Mowers.
|
Deut. 11. 29
|
Ephraim
|
69. 20
|
32. 10
|
|
|
|
|
Geshuri.
L. and C.
|
The vale of an ox.
|
Deut. 3. 14
|
Libanus
|
|
|
2
|
6
|
13
|
|
Gethsemane.
T.
|
A Press of oil.
|
Mat. 26. 26
|
Moriah
|
|
|
|
|
|
|
G
•
zer.
C.
|
Cutting off, ordivision
|
Josh. 10. 33
|
Ephraim
|
69. 00
|
31. 50
|
2
|
184
|
8
|
|
Giah.
C.
|
|
2 Sam. 2. 24
|
Benjamin
|
69. 30
|
31. 50
|
|
|
|
|
Gibbethon.
C.
|
High-backed or ridged
|
Josh. 19. 44
|
Dan
|
69. 10
|
31. 40
|
2
|
213
|
16
|
|
Gibbeah.
C.
|
|
Josh. 15. 57
|
Judah
|
|
|
|
|
|
|
Gibbeath.
C.
|
An Hill, or Hilly.
|
Josh. 18. 28
|
Benjamin
|
69. 20
|
31. 40
|
2
|
257
|
42
|
|
Gibbeon.
C.
|
Josh. 9. 3
|
Benjamin
|
69. 20
|
31. 50
|
2
|
255
|
37
|
|
Gidom.
T.
|
|
Judge. 20. 45
|
Benjamin
|
|
|
|
|
|
|
Gihon.
M. and Ri.
|
A Belly.
|
1 King. 1. 33
|
Moriah
|
|
|
3
|
331
|
8
|
|
Gilboa.
M.
|
Joy of searching out.
|
1 Sam. 28. 4
|
Issachar
|
69. 20
|
32. 50
|
2
|
163
|
22
|
|
Gilead.
L.
|
The heap of witness.
|
Gen. 31. 21
|
Gad
|
|
|
2
|
82
|
25
|
|
Gilgal.
C.
|
Rolling.
|
Deut. 11. 30
|
Benjamin
|
69. 40
|
31. 50
|
2
|
245
|
10
|
|
Giloh.
C.
|
|
Joshua 15. 51
|
Judah
|
69. 40
|
31. 10
|
2
|
279
|
36
|
|
Gimzo.
C.
|
|
2 Chr. 28. 18
|
Judah
|
|
|
|
|
|
|
Gittah-hepher.
C.
|
A digging Winepress.
|
Josh. 19. 13
|
Zebulun
|
69. 20
|
33. 30
|
2
|
147
|
20
|
|
Gittaim.
C.
|
Wine-Presses.
|
2 Sam. 4. 3
|
Benjamin
|
|
|
2
|
260
|
•
0
|
|
Goath.
|
|
Ier. 31. 39
|
|
|
|
|
|
|
|
Gob.
|
A Locust or a ditch.
|
2 Sam. 21. 18
|
|
|
|
|
|
|
|
Golan.
C.
|
Change or revolution
|
Deut. 4. 43
|
Manas. tr. Jor.
|
70. 20
|
33. 40
|
2
|
97
|
16
|
|
Golgotha.
M.
|
A place of a scull.
|
Mat. 27. 33
|
Moriah
|
|
|
|
|
|
|
Goshen.
L.
|
|
Gen. 45. 10
|
Egypt
|
|
|
4
|
90
|
29
|
|
Goshen.
L.
|
|
Josh. 15. 51
|
Judah
|
69. 30
|
31. 10
|
|
|
|
|
Gudgodah.
St.
|
The same with
Horhagidgad.
|
Deut. 10. 7
|
Paran
|
|
|
|
|
|
|
Gur.
T.
|
A whelp.
|
2 King. 9. 27
|
Issachar
|
|
|
|
|
|
|
Gur-Baal.
|
A whelp of the Lord.
|
2 Chr. 26. 7
|
Arabia
|
|
|
|
|
|
H
|
Name.
|
Meaning.
|
Mentioned.
|
Map.
|
Longit.
|
Latit.
|
Lib
|
Pag.
|
Par
|
|
HAch
••
〈◊〉
.
M.
|
Hope or hook in her.
|
1 Sam. 23. 19
|
Judah
|
69. 40
|
31. 20
|
|
|
|
|
Hadadrimmon.
|
|
Zech. 12. 11
|
Issachar
|
69. 00
|
32. 40
|
|
|
|
|
Hadashah.
C.
|
New, or a month.
|
Josh. 15. 37
|
Judah
|
|
|
|
|
|
|
Hadattah.
C.
|
Rejoicingor delighted.
|
Josh. 15. 25
|
Judah
|
|
|
|
|
|
|
Hadid.
C.
|
|
Neh. 11. 33
|
Benjamin
|
69. 40
|
32. 00
|
|
|
|
|
Halac.
M.
|
|
Josh. 11. 17
|
Edom
|
|
|
|
|
|
|
Halhul.
C.
|
The beginning of grief
|
Josh. 15. 58
|
Judah
|
|
|
|
|
|
|
Hali.
C.
|
|
Josh. 19. 25
|
Asher.
|
69. 00
|
33. 40
|
|
|
|
|
Hamath.
C.
|
Burning Anger.
|
2 Chr. 8. 3
|
Libanus
|
|
|
4
|
11
|
26
|
|
Hammath.
C.
|
|
Josh. 19. 35
|
Naphtali
|
69. 30
|
34. 10
|
2
|
112
|
23
|
|
Hammon.
C.
|
|
Josh. 19. 28
|
Asher
|
69. 20
|
34. 10
|
|
|
|
|
Hamoth-dor
|
Heat of the generation
|
Josh. 21. 32
|
Naphtali
|
69. 30
|
33. 50
|
|
|
|
|
Hanes.
C.
|
|
Isa. 30. 4
|
Egypt
|
63.
|
30.
|
|
|
|
|
Hannathon.
T.
|
Graces or Mercies.
|
Josh. 19. 14
|
Zebulun
|
69. 10
|
33. 30
|
|
|
|
|
Hapharaim.
C.
|
|
Josh. 19. 19
|
Issachar
|
69. 20
|
33. 00
|
|
|
|
|
Haradah.
St.
|
Trembling.
|
Num. 34. 24
|
Paran
|
|
|
|
|
|
|
Hareth.
Forest.
|
|
1 Sam. 22. 5
|
Judah
|
|
|
|
|
|
|
Harod.
We.
|
Fearfulness.
|
Judge. 7. 1
|
Manas. cis Jor.
|
|
|
2
|
173
|
8
|
|
Harosheth.
C.
|
Plowing, Silence, or deafness.
|
Judge. 4. 2
|
Naphtali
|
69. 50
|
33. 50
|
|
|
|
|
Hashmonah.
St.
|
|
Num. 33. 29
|
Paran
|
|
|
|
|
|
|
Havoth-Jair.
L.
|
The livings or hamlets of
Jair.
|
Num. 32. 41
|
Manas. tr. Jor
|
70. 0
|
33. 30
|
2
|
96
|
14
|
|
Hazar-addar.
T.
|
|
Num. 34. 4
|
Judah
|
|
|
|
|
|
|
Hazar-enan.
T.
|
Court of their fountain
|
Num. 34. 9
|
|
|
|
|
|
|
|
Hazar-gaddah.
|
Court of a Kid.
|
Josh. 15. 27
|
Judah
|
69. 10
|
31. 10
|
|
|
|
|
Hazar-hatticon.
|
|
Ezek. 47. 16
|
|
|
|
|
|
|
|
Hazaroth.
St.
|
Courts.
|
Deut. 1. 1
|
Paran
|
|
|
4
|
54
|
35
|
|
Haza
•
-shual.
C.
|
Fox-court.
|
Josh. 15. 28
|
Simeon
|
69. 00
|
31. 20
|
|
|
|
|
Hazar-susah.
C.
|
Court of the horsemen
|
Josh. 19. 5
|
Simeon
|
68. 50
|
31. 20
|
|
|
|
|
Hazerim.
T.
|
|
Deut. 2. 23
|
|
|
|
|
|
|
|
Hazeroth.
St.
|
|
Num. 11. 35
|
Paran
|
|
|
|
|
|
|
Hazezon-tamar.
|
|
Gen. 14. 7
|
|
|
|
|
|
|
|
Hazor.
C.
|
A court.
|
Josh. 11. 10
|
Naphtali
|
69. 30
|
33. 50
|
|
|
|
|
Hebron.
C.
|
Company or Communion.
|
Gen. 13. 18
|
Judah
|
69. 20
|
31. 20
|
2
|
273
|
17
|
|
Hebron.
C.
|
|
Josh. 19. 28
|
Asher
|
69. 20
|
33. 50
|
|
|
|
|
Helam.
C.
|
Their army or strength
|
2 Sam. 10. 16
|
Libanus
|
|
|
4
|
9
|
21
|
|
Helbath.
C.
|
Fatness.
|
Judge. 1. 31
|
Asher
|
69. 10
|
33. 50
|
|
|
|
|
Helbon.
C.
|
Milk.
|
Ezek. 27. 18
|
Syria
|
|
|
2
|
132
|
16
|
|
Heleph.
T.
|
Changing or boring through
|
Josh. 19. 33
|
Naphtali
|
69. 30
|
34. 10
|
|
|
|
|
Helkah.
|
A field.
|
Josh. 21. 31
|
Asher
|
69. 00
|
33. 40
|
2
|
256
|
39
|
|
Helkath.
|
Josh. 19. 25
|
Asher
|
|
|
|
|
|
|
H
•
lkath-Hazzurim.
F.
|
Field of strong-men.
|
2 Sam. 2. 16
|
Benjamin
|
|
|
|
|
|
|
Hemath,
or
Hamath.
|
|
1 Chr. 13. 5
|
|
|
|
|
|
|
|
Hena.
|
|
2 King. 18. 34
|
|
|
|
|
|
|
|
Hepher.
C.
|
|
Josh. 12. 17
|
Judah
|
|
|
|
|
|
|
Heres.
M.
|
The Sun.
|
Judge. 1. 35
|
Dan
|
|
|
|
|
|
|
Hermon.
M.
|
Destruction.
|
Deut. 3. 8
|
Manas. tr. Jor.
|
|
|
2
|
32
|
4
|
|
Heshbon.
C.
|
Thought, or Reasoning.
|
Num. 21. 25
|
R
•
uben
|
70. 00
|
32. 40
|
2
|
66
|
26
|
|
Heshmon.
C.
|
|
Josh. 15. 27
|
Judah
|
|
|
|
|
|
|
Hethlon.
T.
|
|
Ezek. 47. 15
|
|
69. 20
|
34. 10
|
|
|
|
|
Hezron.
T.
|
|
Joshua. 15. 3
|
Judah
|
|
|
|
|
|
|
Hilen.
|
|
1 Chr. 6. 58
|
|
|
|
3
|
349
|
6
|
|
Hinnom.
V.
|
Roaring of shreiking.
|
Josh. 15. 8
|
Judah
|
|
|
4
|
134
|
34
|
|
Hoba.
T.
|
|
Gen. 14. 15
|
Libanus
|
|
|
|
|
|
|
Holon.
C.
|
|
Josh. 15. 51
|
Judah
|
|
|
|
|
|
|
Hor.
M.
|
A Mountain.
|
Num. 34. 8
|
Asher
|
69. 20
|
34. 10
|
4
|
|
|
|
Hor.
M.
|
Num. 20. 22
|
Edom
|
|
|
|
|
|
|
Horeb.
M.
|
Drinesse.
|
Exod. 3. 1
|
Paran
|
|
|
|
|
|
|
Horem.
C.
|
|
Josh. 19. 38
|
Naphtali
|
69. 40
|
33. 40
|
|
|
|
|
Horhagidgad.
St.
|
The hill of
Gidgad.
|
Num. 33. 32
|
Paran
|
|
|
|
|
|
|
Hormah.
C.
|
Destruction.
|
Num. 14. 45
|
Simeon
|
69. 10
|
31. 10
|
2
|
230
|
9
|
|
Horonaim.
C.
|
Angers, or furies.
|
Isa. 15. 5
|
Moab
|
|
|
|
|
|
|
Hosah.
T.
|
|
Josh. 19. 29
|
Asher
|
|
|
|
|
|
|
Hokk
•
k.
T.
|
|
Josh. 19. 34
|
Naphtali
|
69. 10
|
33. 30
|
|
|
|
|
Hukok.
C. the same with
Helkah
|
|
1 Chr. 6. 75
|
Asher
|
|
|
|
|
|
|
Humtah.
C.
|
A Snail
& a Lizard.
|
Josh. 15. 54
|
Judah
|
|
|
|
|
|
I
|
JAbbok.
Ri.
|
Striving.
|
Gen. 32. 22
|
Gad
|
|
|
2
|
76
|
9
|
|
Jabesh-gileid.
C
|
Drinesse or blushing.
|
1 Sam. 11. 1
|
Gad
|
69. 50
|
32. 50
|
2
|
81
|
22
|
|
Iabez.
|
|
1 Chr. 2. 55
|
|
|
|
|
|
|
|
Iabneel.
C.
|
Building of the Lord.
|
Josh. 15. 11
|
Judah
|
68. 50
|
31. 50
|
|
|
|
|
Iabneel.
C.
|
Josh. 19. 33
|
Naphtali
|
70. 00
|
33. 50
|
|
|
|
|
Iahneh.
C.
|
Building.
|
2 Chr. 26. 6
|
Dan
|
|
|
|
|
|
|
Iagur.
C.
|
A guest or strang
•
r.
|
Josh. 15. 21
|
Judah
|
|
|
|
|
|
|
Iahaz.
C.
|
Chiding or brawling.
|
Num. 21. 23
|
Reuben
|
|
|
|
|
|
|
Iahazah.
|
|
Josh. 13. 18
|
|
|
|
|
|
|
|
Ianoah.
C.
|
|
2 King. 15. 29
|
Naphtali
|
69. 40
|
33. 40
|
|
|
|
|
Ianohah.
T.
|
Resting.
|
Josh. 16. 6
|
Ephraim
|
69. 30
|
32. 20
|
|
|
|
|
Ianum.
C.
|
|
Josh. 15. 53
|
Judah
|
|
|
|
|
|
|
Iaphleti.
C.
|
|
Josh. 16. 3
|
Ephraim
|
69. 10
|
32. 00
|
|
|
|
|
Iapho.
C.
|
Faireness or beauty.
|
Josh. 19. 46.
|
Dan
|
68. 50
|
31. 50
|
2
|
209
|
6
|
|
Iarmuth.
C.
|
Projection of death.
|
Josh. 15. 35
|
Judah.
|
69. 10
|
31. 20
|
|
|
|
|
Iarmath.
|
|
Josh. 21. 29
|
Issachar
|
69. 10
|
32. 50
|
|
|
|
|
Iashubi-lehem.
|
|
1 Chr. 4. 22
|
|
|
|
|
|
|
|
Iattir.
C.
|
Excelling.
|
Josh. 15. 48
|
Judah
|
|
|
|
|
|
|
Iazar.
C.
|
An helper or coadjutor.
|
2 Sam. 24. 5
|
Gad
|
70. 20
|
32. 50
|
5
|
|
|
|
Iazer.
L.
|
Num. 22. 1
|
|
|
|
|
|
|
|
Ibleam.
C.
|
|
Josh. 17. 11
|
Manas. cis Jor.
|
|
|
|
|
|
|
Idalah.
C.
|
|
Josh. 19. 15
|
Zebulun
|
69. 00
|
33. 10
|
|
|
|
|
Iearim.
M.
|
Woods.
|
Josh. 15. 10
|
Judah
|
|
|
|
|
|
|
Iebus.
C.
|
|
Judge. 19. 10
|
Jerusalem.
|
|
|
|
|
|
|
Iehud.
C.
|
Praising or confessing.
|
Josh. 19. 45
|
Dan.
|
68. 50
|
31. 50
|
|
|
|
|
Iekabzeel.
C.
|
See
Kabzeel.
|
N
•
h. 11. 25
|
|
|
|
|
|
|
|
Jericho.
C.
|
Having a good savor.
|
Num. 22. 1
|
Benjamin
|
69. 30
|
31. 50
|
2
|
252
|
28
|
|
Ieruel.
Wi.
|
Fearing the Lord.
|
2 Chr. 20. 16
|
Judah
|
|
|
2
|
285
|
55
|
|
Jerusalem.
C.
|
Vision of Peace.
|
Josh. 15. 8
|
Benjamin
|
|
|
|
|
|
|
|
|
|
Judah
|
69. 20
|
31. 40
|
3
|
313
|
|
|
Ieshimon.
C.
|
|
1.
Sam
26. 1
|
Judah
|
69. 30
|
31. 20
|
|
|
|
|
Ieshana.
|
|
2 Chr 13. 9
|
|
|
|
|
|
|
|
Iethlah.
|
Suspension.
|
Josh. 16. 42
|
|
69. 00
|
31. 50
|
|
|
|
|
Jezreel.
C.
|
Seed of the Lord.
|
Josh. 19. 18
|
Issachar
|
69. 10
|
32. 40
|
2
|
158
|
5
|
|
Jezreel.
|
|
Josh. 15. 56
|
Judah
|
69. 40
|
31. 10
|
|
|
|
|
Ije-abarim.
St.
|
Heaps of passengers.
|
Num. 21. 21
|
Moab
|
|
|
|
|
|
|
Ijon.
C.
|
|
1 King. 15. 20
|
Naphtali
|
69. 50
|
33. 50.
|
|
|
|
|
Iiphta.
C.
|
|
Josh. 15. 43
|
Judah
|
|
|
|
|
|
|
Iipht
•
ahel
C.
|
|
Josh. 19. 14
|
Zebulun
|
69. 10
|
33. 40
|
|
|
|
|
Iegbohah.
C.
|
A sad wilderness.
|
Num. 32. 35.
|
Gad
|
70. 20
|
33. 00
|
|
|
|
|
Iokdeam.
|
|
Josh. 15. 56
|
Judah
|
69. 50
|
31. 10
|
|
|
|
|
Iokmeam.
|
|
1 Chr. 6. 68
|
|
|
|
|
|
|
|
Iokneam.
C.
|
Possessing the people.
|
Josh. 19. 11
|
Zebulun
|
69. 00
|
33. 30
|
2
|
151
|
33
|
|
Ioktheel.
C.
|
|
Josh. 15. 38
|
Judah
|
|
|
|
|
|
|
Joppa.
C.
|
See
Iapho.
|
2 Chr. 2. 16
|
Dan
|
68. 50.
|
31. 50
|
|
|
|
|
Jordan.
Ri.
|
Descending with a powder.
|
Gen. 13. 10
|
Naphtali
|
|
|
2
|
106
|
7
|
|
Iotbathah.
St.
|
His goodness.
|
Num. 33. 33
|
Paran
|
|
|
|
|
|
|
Irpeel.
C.
|
|
Josh. 18. 27
|
Benjamin
|
69. 30
|
32. 10
|
|
|
|
|
Ir-sh
•
mesh.
C.
|
A City of the Sun.
|
Josh. 19. 41
|
Dan
|
68. 50
|
31. 50
|
|
|
|
|
Ithnan.
C.
|
Giving, or an Hire.
|
Josh. 15. 23
|
Judah
|
69. 50
|
31. 0
|
|
|
|
|
Itta-kazin.
C.
|
Now a Prince.
|
Josh. 19. 13
|
Zebulun
|
69. 30
|
33. 30
|
|
|
|
|
Iuttah.
C.
|
|
Josh. 15. 55
|
Judah.
|
69 40
|
31. 0
|
|
|
|
K
|
KAbze
•
l.
C.
|
Congregatiō of God
|
Josh. 15. 21
|
Judah
|
69. 40
|
30. 50
|
|
|
|
|
Kadesh.
W.
|
Holiness.
|
Gen. 14. 7
|
Simeon, Paran
|
|
|
2
|
230
|
8
|
|
Kadesh-Barnea.
C
|
Holiness of an unstable Son.
|
Num. 32. 8
|
Judah
|
69. 20
|
30. 50
|
2
|
273
|
15
|
|
Kanah.
Ri.
|
A cane or reed.
|
Josh. 16. 8
|
Ephraim
|
|
|
2
|
173
|
6
|
|
Kanah.
C.
|
|
Josh. 10. 28
|
Asher
|
69. 10
|
34. 00
|
2
|
125
|
7
|
|
Karkaa.
T.
|
The pavement, or foundation.
|
Josh. 15. 3
|
Judah
|
69. 00
|
30. 50
|
|
|
|
|
Karkor.
T.
|
|
Judge. 8. 10
|
Gad
|
70. 20
|
33. 00
|
|
|
|
|
Karnaim.
C.
|
Horns.
|
Gen. 14. 5
|
Manas. tr. Jor.
|
70. 10
|
33. 20
|
2
|
96
|
15
|
|
Kartah.
C.
|
Calling or meeting.
|
Josh. 21. 34
|
Zebulun
|
68. 50
|
33. 30
|
2
|
151
|
34
|
|
Kartan.
C.
|
|
Josh. 21. 32
|
Naphtali
|
70. 00
|
33. 40
|
|
|
|
|
Kattah.
C.
|
The same w
th
Kartah.
|
Josh. 19. 15
|
Zebulun
|
|
|
|
|
|
|
Kedar.
L.
|
Blackness or sadness.
|
Ier. 2. 10
|
Edom
|
|
|
4
|
22
|
12
|
|
Kedemoth.
W. C.
|
Easternly.
|
Deut. 2. 26
|
Reuben
|
70. 20
|
32. 10
|
2
|
56
|
5
|
|
Kedesh.
C.
|
Holiness.
|
Josh. 12. 22
|
Naphtali
|
69. 40
|
33. 40
|
2
|
115
|
30
|
|
Kehelathah.
St.
|
Church or congregation
|
Num. 33. 22
|
Paran
|
|
|
|
|
|
|
Keilah.
C.
|
|
Josh. 15. 44.
|
Judah
|
|
|
2
|
281
|
42
|
|
Kenah.
C.
|
A Possession
|
Num. 32. 42
|
Manas. tr. Jor.
|
70. 20
|
33. 20
|
|
|
|
|
Kerioth.
C.
|
Cities.
|
Josh. 15. 25
|
Judah
|
|
|
|
|
|
|
Keziz.
C.
|
|
Josh. 18. 21
|
Benjamin.
|
69. 40
|
31. 40
|
|
|
|
|
Kibroth-hattaavah.
St.
|
Graves of the lusters.
|
Num. 11. 34
|
Paran
|
|
|
4
|
54
|
34
|
|
Kibzaim.
C.
|
Congregations.
|
Josh. 21. 22
|
Ephraim
|
69. 00
|
32. 20
|
|
|
|
|
Kidron.
Ri.
|
Black.
|
2 Sam. 15. 23
|
Moriah
|
|
|
2
|
293
|
2
|
|
Kinah.
C.
|
A Possession.
|
Josh. 15. 22
|
Judah
|
|
|
|
|
|
|
Kir.
C.
|
A City.
|
2 King. 16. 9
|
Moab
|
|
|
|
|
|
|
Kirharaseth.
|
|
2 King. 3. 25
|
Moab
|
|
|
4
|
26
|
23
|
|
Kirheresh.
|
|
Isa. 16. 11
|
Moab
|
|
|
|
|
|
|
Kiriath.
|
|
Josh. 18. 28
|
Benjamin
|
|
|
|
|
|
|
Kiriath-arba.
C.
|
The City of
Arba
or four, the same with
Hebron.
|
Gen. 23. 2
|
|
|
|
|
|
|
|
|
|
Josh. 15. 54
|
Judah
|
69. 20
|
31. 20
|
2
|
273
|
17
|
|
Kiriath-arim.
|
|
Ezra 2. 25
|
|
|
|
|
|
|
|
Kiriath-baal.
C.
|
|
Josh. 15. 60
|
Judah
|
|
|
|
|
|
|
Kirloth-huzoth.
|
City of Streets.
|
Num. 12. 39
|
|
|
|
|
|
|
|
Keriath-jearim.
|
The City of woods.
|
Josh. 9. 17
|
Judah
|
|
|
|
|
|
|
Kiriath-sannah.
C
|
The same with
Debir.
|
Josh. 15. 49
|
Judah
|
|
|
|
|
|
|
Kiriath-sepher.
C.
|
A City of a book.
|
Josh. 15. 15
|
Judah
|
|
|
2
|
277
|
27
|
|
Kiriathaim.
C.
|
Doubleton, or
•
two Cities.
|
Gen. 1
•
. 5.
|
Reuben
|
|
|
2
|
64
|
22
|
|
Kirioth.
|
|
Ier. 48. 24
|
|
|
|
|
|
|
|
Kishion.
C.
|
Hardness.
|
Josh. 19. 20
|
Issachar
|
|
|
2
|
161
|
16
|
|
Kishon.
Ri.
|
|
Josh. 21. 28
|
Zebulun
|
69. 20
|
32. 40
|
|
|
|
|
Kithlish.
C.
|
A Wall.
|
Josh. 15. 40
|
Judah
|
69. 30
|
31. 20
|
|
|
|
|
Kitron.
C.
|
Spring or perfuming.
|
Judge
•
. 30
|
Zebulun
|
|
|
|
|
|
L
|
LAban.
St.
|
White.
|
Deut. 1. 1
|
Paran
|
|
|
5
|
|
|
|
Lachish
C.
|
Is walking.
|
Josh. 10. 31
|
Judah
|
69. 20
|
31 30
|
2
|
278
|
31
|
|
Lahai-r
•
i.
Well.
|
That liveth and seeth me.
|
Gen. 24. 62
|
Simeon
|
|
|
2
|
233
|
17
|
|
Lahman
C.
|
Rapin or their bread.
|
Josh. 15. 40
|
Judah
|
69. 30
|
31. 30
|
|
|
|
|
Laish.
C.
|
An old Lion.
|
Judge. 18. 7
|
Naphta li
|
69. 40
|
34. 00
|
2
|
106
|
9
|
|
Lakum.
T.
|
Rising again or confirming
|
Josh. 19.
•
3
|
Naphtali
|
70. 00
|
33. 40
|
|
|
|
|
Lasha.
T.
|
Fair to be seen.
|
Gen. 10. 19
|
Reuben
|
70. 00
|
31. 40
|
2
|
52
|
9
|
|
Lasharon.
C.
|
A plain or field.
|
Josh. 12. 18
|
Ephraim
|
68. 50
|
32. 00
|
|
|
|
|
Lebanon.
M.
|
Frankincense.
|
Deut. 1. 7
|
Libanus
|
|
|
4
|
1
|
1
|
|
Lebaoth.
C.
|
Lionesses.
|
Josh. 15. 32
|
Simeon
|
|
|
2
|
234
|
19
|
|
Lebnah.
C.
|
The Moon.
|
Josh. 15. 42
|
Judah
|
69. 40
|
31. 30
|
2
|
277
|
29
|
|
Lehem.
T.
|
|
1 Chr. 4. 22
|
|
|
|
|
|
|
|
Lehi.
L.
|
Jawbone.
|
Judge. 15. 9
|
Simeon
|
|
|
2
|
229
|
6
|
|
Leshem.
C.
|
The same with
Lais
•
,
or
Dan.
|
Josh. 19. 47
|
Naphtali
|
|
|
2
|
106
|
9
|
|
Libnah.
St.
|
|
Num. 33. 20
|
Paran
|
|
|
5
|
188
|
|
|
Lod.
C.
|
|
1 Chr. 8. 12
|
Benjamin
|
69. 40
|
32. 00
|
|
|
|
|
Lodebar.
C.
|
Word to him.
|
2 Sam. 9. 4
|
Manas. tr. Jor.
|
70. 20
|
33. 30
|
2
|
94
|
10
|
|
Luhith.
C.
|
|
Isa. 15. 5
|
Moab
|
|
|
|
|
|
|
Luz.
C.
|
An Hasel-nut.
|
Gen. 28. 19
|
Ephraim
|
69. 10
|
32. 00
|
|
|
|
|
Lydda.
C.
|
|
Act. 9. 32
|
Dan
|
68. 50
|
32. 00
|
2
|
210
|
7
|
M
|
MAac
•
athi.
C. & L.
|
The contrition of the belly.
|
Deut. 3. 14
|
Libanus
|
|
|
4
|
•
|
13
|
|
Maaleh-acrabbim.
T.
|
The climbing up of Scorpions.
|
Josh. 15. 3
|
Judah
|
69. 40
|
30. 50
|
|
|
|
|
Maarah.
C.
|
|
Josh. 15. 59
|
Judah
|
|
|
|
|
|
|
Machpelah.
Cave.
|
|
Gen. 23. 9
|
Judah
|
|
|
2
|
274
|
19
|
|
Madm
•
nnah.
|
The measure of reward.
|
Josh. 15. 31
|
Judah
|
|
|
|
|
|
|
Madmenah.
|
Isa 10. 31
|
Moab
|
|
|
4
|
25
|
20
|
|
Madon.
C.
|
Brawling or strife.
|
Josh. 11. 1
|
Naphtali
|
69. 40
|
34. 10
|
2
|
114
|
29
|
|
Magdala.
C.
|
Turretted.
|
Mat. 15. 39
|
Zebulun
|
69. 20
|
33. 30
|
2
|
147
|
20
|
|
Mahanaim.
C.
|
Two Armies.
|
Gen. 32. 2
|
Gad
|
70. 20
|
33. 10
|
2
|
76
|
9
|
|
Mahaneth-dan.
T
|
The tents of
Dan.
|
Judge. 18. 12
|
Dan
|
|
|
2
|
214
|
17
|
|
Makheloth.
St.
|
Assemblies.
|
Num. 33. 25
|
Para
•
|
|
|
4
|
56
|
41
|
|
Makkedah.
C.
|
Adoration.
|
Josh. 10. 10
|
Benjamin
|
|
|
2
|
256
|
38
|
|
Maktesh.
C.
|
|
Zeph. 1. 11
|
|
|
|
|
|
|
|
Mamre.
Pl.
|
|
Gen. 13. 18
|
Judah
|
|
|
2
|
273
|
17
|
|
Maon.
C.
|
An habitation.
|
Josh. 15. 55
|
Judah
|
69. 40
|
31. 10
|
2
|
282
|
44
|
|
Marah.
St.
|
Bitter.
|
Exod. 15. 23
|
Paran
|
|
|
4
|
46
|
13
|
|
Maralah.
C.
|
|
Josh. 19. 11
|
Zebulun
|
69. 00
|
33. 00
|
|
|
|
|
Mareshah.
C.
|
From the head or the Prince.
|
Josh. 15. 44
|
Judah
|
|
|
2
|
284
|
51
|
|
Maroth.
T.
|
|
Micah 1. 12
|
|
|
|
|
|
|
|
Massah.
St.
|
Temptation.
|
Exod. 17. 7
|
Paran
|
|
|
4
|
48
|
18
|
|
Mattanah.
St.
|
A gift.
|
Num. 21. 18
|
Moab
|
|
|
|
|
|
|
Mearah.
T.
|
A Cave.
|
Josh. 13. 4
|
|
69. 10
|
34. 10
|
|
|
|
|
Madeba.
C.
|
Waters of grief.
|
Num. 21. 30
|
Reuben
|
|
|
|
|
|
|
Megiddo.
C.
|
|
Josh. 17. 11
|
Manas. cis Jor.
|
69. 00
|
32. 40
|
2
|
165
|
27
|
|
Mejarkon.
C.
|
|
Josh. 19. 46
|
Dan
|
68. 50
|
31. 50
|
|
|
|