The Family of David for the Sons of the Kingdom
The source for this document is https://quod.lib.umich.edu/e/eebo/A67923.0001.001
Project Note
This is licensed under Creative Commons CC BY-NC-ND. This license allows reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only so long as attribution is given to the creator.
The source of this document is the Early English Books Online (EEBO-TCP) website. Those books were transcribed in a character for character manner and can be very cumbersome to read since there was no standard spelling during that time. Many spelling variations such as "unlesse", "vnlesse", and "vnles" regularly appear.
This project was conceived to clean up those books as much as possible and make them more accessible to the interested reader, leading to the creation of a massive list of variant spellings and their corrections. This was used to clean up the text, but is of course only as complete as the list itself. Because of the nature of the original transcription, some words have missing characters or places where the original language (e.g., Greek) was not transcribed. This effort does not change that. Be aware that the original transcription can also be faulty and in some cases entire sentences may be missing.
Although this is no substitute for a properly compared, proofed, and scholarly edition, I believe that the result is a document which is far more accessible, particularly for searching for terms using standard spelling. The document has been cleaned and presented in what I hope is a pleasing and useful format for the vast majority of Christian brothers and sisters who just want access to read these spiritually nourishing works.
However, a word of warning: The Puritans were a very diverse group of people and their age was characterized with godliness, but also much upheaval, disputation and strife. They disagreed on many doctrines and some of these works contain less orthodox or Scriptural views than others. The reader is strongly advised to read with discernment, particularly if it is unknown whether author is trustworthy.
This project took a huge amount of time and skill to bring to fruition. I would particularly like to thank David Jonescue for the initial list of Puritans he found on EEBO and the concept behind this project as well as the continuous, unceasing efforts toward seeing this complete. Without his labor, this would not be available. Alex Sarrouf was invaluable in providing the initial list of over 7,000 spelling variations he had identified and corrected, as well as continuing to review more than 16,000 additions to that list for any typos.
Logan West
(with David Jonescue and Alex Sarrouf)
www.puritansearch.org
THE FAMILIE OF DAVID, FOR THE SONNES OF THE KINGDOME, WITH A CHROnicle unto the redemption.
〈 in non-Latin alphabet 〉Printed at Amstelredam a city of Marchandise known unto India and all limites of the Earth
By Zacharias Heyns. 1605.
TO THE RENOWNED IN IEWISH LEARNING, ABRAHAM RVBEN ARCHISYNAGOGE IN CONstantinople, words of peace and truth,
FAMOVS sir, I promised to show you the ways of our favth largely, when the King of Scotland should be King of England. The day is come, and what I longed for I have seen. And now I will declare in print what I did before in writing. And I will beginn from the house of David, and the Chronicle For herein the heart of the most is deceyved and wandereth. Afterwards (if God will,) I will show the joynctes of all the holy Bible, and the superfluity of the Talmud. God give you knowledge for David's house: where the sons of Solomon fail: and where the seed of Nathan his brother doth come hey • e to the Kingdom. In Jeconiah Solomon's seed faileth: according to the word of the Eternal, by Jeremiah both of Jehoiachim and Jeconiah, of Jehoiakim thus speaketh God. He shall have none to sit upon the throne of David▪ And of Iehoiachin thus saith the Eternal: O earth earth, earth hear the word of the Eternal▪ write this man childless: a man that shall not prosper in his days. For none shall ever prosper of his seed: to sit upon the throne of David; and to rule in Judah; This is the oath of God which is never called back by no repentance: as the repentance of Moses could not call back God's oath for his going into the land of Chanan
〈 in non-Latin alphabet 〉
And now I will show you the two houses of David unto the captivity in the one table, and in the second, unto the redemption.
| Solomon. | Nathan, |
| Roboam. | Mattatha |
| Abia. | Mainan. |
| Asa. | Melea, |
| Jehoshaphat. | Eliakim |
| Joram. | Ionan. |
| Ochozias. | Joseph. |
| Joash. | Judah. |
| Amasias. | Simeon |
| Ozias. | Leuj. |
| Ioatham. | Matthat. |
| Achaz. | Iorim. |
| Hezekiah | Eliezer. |
| Manasseh. | Iose. |
| Amon. | Er. |
| Josiah. | Elmodad. |
| Joakim. | Cosam |
| Jeconiah. | Addj. |
| Melchj. | |
| Nerj, | |
| Salathiel. |
〈 in non-Latin alphabet 〉
Obseruationes upon the destruction of the Kingdom.
IN the beginning of the captivity before the death of Jehoiakim Nabucadnezar saw a great image resēblinge the kingdoms of the heathen: as Babel, and Paras, & Alexanders house, and the kingdoms of his princes which reigned in Egypt, and in the north Also Christ was seen as a stone cut out without hands, which smote the image upon the legs of iron and clay, and bruised them: and they became as chaff frō a barn flour, and the wind toke them away and no place was found for thē: and the stone which stroke the image became a great mountain and filled all the earth. Both true is the vision and the exposition is sure, And as the holy Ghost seven times expoundeth † these kings, the kings that persecuted, so he recordeth the family of Christ by Nathan his ancestor, from Salathiel and Zerubbabel (whom the kings of Babel robbed) in two houses of Zerobbabel whose name was in Babel, Glad-in-sorrow because he was glad in sorrow, and believed (Ier. 51.) till Zaru (they, fanned) Babel, as chaff frō Corn, and Bel-she-Azar. 1. Bel L. of store, became Bel a fire of sorrow: and fire ate him up: so his sons had two names: Mesullam was called Abihud; and Ananias, Rhesa; and these were persecuted by the kings of Elam, and Iauah, The house of Alexander, and the house, of Ptolemy in Egypt: also by the house of Seleucus in the northe: He reigned over 72. kingdoms. And the same yere that Christ Jehovah our righteousness was borne in Beth-Lechē now the Roman had bestript them from all kingdoms under heavē: and the kingdom of heave which cannot be corrupted, was known: and from the East Persian wisemen came to Jerusalem to worship Christ and to kiss the son, in whom all that trust are happy. And this is his family,
| Abiud or Mesullam | Rhesa, or Ananias |
| Eliakim▪ | Iohanna. |
| Azor | Judah. |
| Sadoc | Joseph. |
| Achim. | Semej |
| Elihud. | Mattathias▪ |
| Eleazar. | Mahath. |
| Matthan. | Nagge. |
| Jacob. | Chesli. |
| Joseph: the husband of Mary, the mother of Christ: therefore he is called the son of Eli the father of Mary. | Nachum. |
| Amos. | |
| Mattathias. | |
| Joseph. | |
| Ianna. | |
| Melcj, | |
| Leuj. | |
| Matthat. | |
| Eli. | |
| Mary. | |
| Jesus. |
And this is the name whereby they shall call him: Jehovah our righteousness Ier 23. and 33.
〈 in non-Latin alphabet 〉
And now, remember the days of old consider the years of all generations.
FROM Adam unto Tharaes departure to paradise are 2083. years. And the Lord toke Thara to him before Abraham went forth unto the land of Canaan. This shineth clear by the plain nes of the text. And Philo of Alexandria is a witness, in peregrinat: fol 284, And Bresith Rabba upon gen. Also the holy ghost in the New Testament, in the acts of the Apostles. And Abraham was seventy five years old when his father died at 205. And he begat Abraham at 130. as Adam at that age begat Seth, & Jacob, at that age, went into Egypt. So god dealeth in wonderful sort, for ease to our remembrance in matters of like dignity. And all is settled, & the order goodly, & there is nothing crooked or writhen of all this: Behold it, we have searched it hear, it and know for thy good. And hitherto the years are fastened together. The number of the years is sealed sure: they touch one another, & no spirit can come betwixt them, they cleave one to another, they hold fast & will not be separated.
Also these be equally sure. Presently after • hara went to the Paradise of God, the Lord said unto Abraham, Go thou &c & all families of the earth shall be blessed in thee: meaning in Christ, the just King, & King of peace & sacrificer forever after the order of Melchizedek. Now then conceive the word & perceive that which the eye may see From the calling of Abraham, unto the Passover Kept in Egypt, are 430. years. So the Seuenty interpreters ex pound. Ex 12. 40. And the Talmud Yerushalmi in Megila. Also these times following are past all doubt:
In the 480. yere after the children of Israel left Egypt, Solomon built an house to the Lord. Now the days that Solomon reigned at Jerusalem over all Israel were 40. years. At their end the years of the world were 3029. The Silver chain will not be loosed: & the Golden revolution of time will not be brokē of: and the bucket of the holy spring will not be burst, nor the wheel duly turning the heavens will be rent at the cistern of the story house, for any whit of these times. Now come & see the years of the Kingdom of Judah. The sin of Israel was fastened to their head 390. years. For here many agree, Jews & Christians. And these words hath Don Isaac Barbinel upon Ezek. 4. It is well known that since the time that the Kingdoms were divided they reigned in Judah from Roboam unto the destruction of the temple 390. years exactly, according to the testimony of the scriptures. And unto the same effect it is said in cabala of David Ben▪ Abraham, the temple stood 427. years. Subduct thence the 37 of Solomon's kingdom, & there remain 390. for the kingdom of Asa. And many of us Christians have in tables set forth lernedly this just sum with all the particulars. So the years of the world before the destruction of the temple amount unto 3418. And then there had passed 18. of Babels 70. Add 52. & you shall come unto the end of the transmigration in 3470 And this place maketh an end of reckoning by the date of earthly kings. Now Israel would not beleaue that all was vanity under the sun, until they saw the kingdom of Solomon spent & rent up:
Also they saw the kings of Babel how they came to naught in a moment, ended, wasted with horronr. And now men of sagenes would consider, & pereccaue, and beleve, that the kingdom of Christ is a kingdom of the world to come.
And the Angel Gabriel is sent from heaven, to show the time of this kingodme unto Daniel full of Grace. He sone told Cyrus the sone of great Sem, & told Darius S. of Japheth when God would persuade Japheth to dwell in the house of Sē. Also all their king domes had heard of this mattter that a king should be manifested at Jerusalem which should rule from sea to sea, & from the river to the ends of the earth: & the time was prefixed, to be 490, years, from the decree of Cyrus to restore & build Jerusalem. And the beginning of this time had seen the fall of Babel, the house of Nemrod, likewise the mouth of lions was stopped, & a decree was published to worship Daniel's God, & this decree did Darius the son of Japheth publish. Cyrus also, his fellow in kingdom, published in letters patentes, the God of heaven, & his People, & their return to Jerusalem, & the building of the tem ple. In the same sort, Judah loved Jerusalem, & left the land of the north for mount Zion. All these Poinctes renowned the beginning of the time whence rekoning should be taken, for the kingdom shown by the Angel Gabriel. But the end was more honored fiō God by the death of Messias: when he poured out his soul a sacrfice for sin and darkened the Sun at none day: & the earth trembled & quaked: & they who slept in the dust of the earth awaked: & Christ arose the third day: who 40. days viewed the assemblies of the faithful: & was taken up into heaven: & at Pentecost, he sent down to his disciples a fiery law: whe reby the fishers of Galilie spake eloquently in all tongues. Their writings testify, thatin the tongue of Iauan they passed all the dwellers in the Isles of Elisa, & the word of God needeth not mortal man's testimony.
〈 in non-Latin alphabet 〉
To the most noble lady, our gracious Queen Anne.
FRom the city (most gracious Queen) of Constantine, son to Brettish Helen, a very learned Jew wrotte unto Britanie to have Hebrew instruction of Christianiiie. And I have in a little book comprised for him in few words, the greatest matters to stay, Christians in there grounds: & to stay Jews from longer misbelief. And this part, in Ebrem & English for English matrones, I commend, with all that shall come such fro me, to your Graces care & charges. As you are engraffed into the nobility of Helens house, the spiritual, reparing of her sons town is a kind of debt laid upon our nation: and none in the world be so likely to drive thence the Turk, as your Majesty's family may be thought: layng the Gospel, as Constantine did, the foundation of all success, & teacing the east to take a better Gouvernour.
Your Graces most humble HVGH BROVGHTON▪