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The First TABLE, of Scriptures Illustrated, Explained, or Reconciled; in whole or in part: with an Appendix of such as are Differently Read from the ordinary Translation, in the First Volume.

GENESIS.

Ch.	verse.		Page
1.	1, &c.	SOME passages of the Creation.	1, &c.
3.	15.	The Seed of the Woman shall bruise, &c.	1023
5.	5, 8, 11, 14, 17, 19, 27.	And he died.	7
6.	2.	The Sons of God, &c.	5, 995
8.	22.	Day and night shall no more cease.	6
11.	26.	— begat Abram, Nahor and Haran.	11
22.	6, 9.	This was a type of what Christ did.	267
32.	2.	Mahanaim.	1019
35.	2.	Be clean; put for baptism.	465
37.	10.	I and thy Mother; whereas the Mother was dead.	444
46.	27.	Seventy Souls; Acts 7. 14. Seventy five Souls: reconciled.	489, 781
49.	22.	A fruitful bough by a Well.	598
	27.	Benjamin shall ravin as a Wolf; understood of the Altar.	2031. *

EXODUS.

Ch.	Vers.		Page
1.	21.	GOD, he made them Houses,	23
3.	6.	As quoted in Luke 20. 37. cleared.	701
8.	9.	Glory over me, what?	705
12.	6.	Kill it between the two Evenings.	955
	35, 36.	Borrowing Egyptian Jewels, though not be restored, no sin.	709
15.	25.	The Decree at Marah, what?	710
23.	17.	Three times in the year all thy Males shall appear before the Lord. At what age this was to be.	2015. *
30.	13.	Half a Shekel for redemption.	240

NUMBERS.

Ch.	verse.		Page
5.	17.	DUst that is in the Floor of the Tabernacle, that was to be put into the waters of Jealousy; whence taken.	1080. *
10.	35.	Nun the Hebrew Letter, writ the wrong way; what?	34
14.	33, 34.	Wander forty years.	43
24.	8.	He shall eat up the Nations, &c.	214
	24.	Chittim put for Italy or Rome.	348
		shall afflict Ashur—Heber.	424
		Accomplished.	204
33.	31, 32.	They departed from Moseroth, &c. and Deut. 10. 6, 7, 8. compared and reconciled.	38, 39

DEUTERONOMY.

Ch.	verse.		Page
1.	26, 27, 34, 35, &c.	THE guilt of foregoing Men laid upon these.	38
8.	3.	By everything that cometh out of the Mouth.	496
		Man shall not live by bread alone.	505
10.	6, 7, 8.	Took their Journey from Beeroth, &c. and Numb. 33. 31, 32, &c. compared and reconciled.	38, 39
17.	15.	Thou mayst not set a stranger over thee.	255
18.	15.	About the Prophet that was to come.	525
	18.	A Prophet, for a succession of Prophets.	239
22.	8.	When thou buildest a new House, thou shalt make a Battlement for thy Roof, &c.	1069. *

JUDGES.

Ch.	verse.		Page
10.	6, 7, 8.	EIghteen years; when the eighteen years began.	50

1 SAMUEL.

Ch.	verse.		Page
3.	3.	ERE the Lamp of God went out in the Temple of the Lord.	1082. *
7.	2.	Twenty years; when it was above forty years.	758

2 SAMUEL.

Ch.	verse.		Page
14.	8, 9, 10.	THE iniquity be on me, &c.	65
24.	1.	And the Lord moved David, and 1 Chron. 21. 1. compared.	68
	9.	And there were in Israel eight hundred thousand, and 1 Chron. 21. 5. reconciled.	68
	13.	Shall seven years famine, and 1 Chron. 24. 12. reconciled.	68

1 KINGS.

Ch.	verse.		Page
1	1.	DAvid was decrepit, and on his bed at Solomon's first Crowning, but in the midst of his Commanders, 1 Chron. 23. 1. at his second Crowning; reconciled.	69
7.	15.	Two Pillars of Brass of eighteen cubits high a piece. And Jer. 52. 21. reconciled with 2 Chron. 3. 15.	128, 1074. *
	16.	The height of one Chapiter was five cubits, &c. and 2 Kings 25. 17. reconciled.	128, 1074. *
	18.	The Chapiters were above the Pomegranates, explained.	1075. *
	19.	And the Chapiters that were upon the top of the Pillars were of Lily-work in the Porch, four cubits.	1075. *
	20.	The Pomegranates were two hundred in rows round about; and Jer. 52. 23. which says, that there were ninety and six Pomegranates on a side; reconciled.	1075. *
	23, 26.	The brazen Sea contained two thousand Baths; but in 2 Chron. 4. 5. its said, that contained three thousand; reconciled.	2046. *
8.	64.	The same day did Solomon hallow the middle of the Court that was before the House of the Lord.	2030. *
14.	20.	Reconciled.	387
15.	25.
	28, 33.	2 Chron. 16. 1. reconciled.	386
16.	23,	Reconciled.	387
	29.
17.	1.	These years, and Luke 4. 25. compared, reconciled.	620
18.	1.
22.	5.	Ahazia began to Reign in the seventeenth year of Jehoshaphat, and 2 King. 1. 17. he died in the second year of Jehoram the son of Jehoshaphat; reconciled with 2 King. 8. 16. 2 Chron. 21. 1.

2 KINGS.

Ch.	verse.		Page
1.	17.	And Chap. 22. verse. 51. reconciled with Chap. 8. verse. 16. and 2 Chron. 21. 1.	387
3.	1.
8.	16.	And 2 Chron. 21. 1. reconciled with Chap. 1. verse. 7. and 3. 1. and 22. 51.	387
	17.	And 2 Chron. 22. 1, 2. reconciled.	387
	26.	Reconciled.	387
9.	29.
11.	6.	The Gate Sur; where situate.	1100. *
	8.	Ranges; what?	1100, 1101. *
	16.	She went by the way by which the Horses came into the Kings-house; distinguished from Nehem. 3. 28. and Jer. 31. 40.	1056, 1057. *
12.	9.	Took a chest, and set it besides the Altar, 2 Chron. 24. 8. They made a chest and set it without; reconciled.	2022. *
	13.	How be it there were not made vessels of Gold or vessels of Silver of the money, 2 Chron. 24. 14. They brought the rest of the money, whereof were made vessels of Gold and Silver; reconciled.	2022. *
15.	30, 33.	Reconciled.	388
	35.	The higher Gate of the House of the Lord; what?	1098. *
	27, 33.	In the two and fiftieth year of Ahaziah; reconciled.	388
16.	14.	And he brought the brazen Altar, which was before the Lord,—and put it on the North-side of the Altar.	2036. *
24.	8, 9.	Jehoiachim reigned three months, and 2 Chron. 36. 9. compared and reconciled.	122
25.	17.	And the height of one Pillar was eighteen Cubits, and 1 Kings 7. 15. and Jer. 52. 21. reconciled. p. 1074. * Of the height of the Chapiters, &c. reconciled with 1 King. 7. 16. and Jer. 52. 22.	128, 1074. *

1 CHRON.

Ch.	verse.		Page
7.	21.	BOrn in the Land, i. e. in Egypt.	22
21.	1.	Compared with 2 Sam. 24. 1.	68
	1, 5, 12.	Satan. —1100000 men—three years famine —compared and reconciled with 2 Sam. 24. 1, 9, 13.	68
23.	1.	When David was old he made Solomon King; reconciled with 1 Kings 1. tot.	69

2 CHRON.

Ch.	verse.		Page
3.	9.	HE overlaid the upper Chambers with Gold.	1085. *
	15.	Two Pillars, thirty five cubits high; reconciled with 2 Kings 7. 15. & 25. 17. Jer. 52. 21.	128, 1074. *
4.	5.	The brazen Sea contained two thousand Baths; but in 1 Kings 7. 23, 26. it is three thousand; reconciled.	2046. *
16.	1.	In the six and thirtieth year, and 1 King. 13. 28, 33. reconciled.	386
21.	1.	Reconciled with 2 Kings 1. 7. & 3. 1. and 1 Kings 22. 51.—2 Kings 8. 16.	387
	20.	Ahaziah two years older than his Father; reconciled.	387
22.	1.
	8, 9.	About the death of Ahaziah; compared and reconciled with 2 Kings 9. 27.	88
23	5.	Gate of the Foundation; what.	1100, 1101. *
	15.	Horse-Gate; distinct from that mentioned, Nehem. 3. 28. Jer. 31. 29.	1057. *
24.	8, 14.	Made a chest and set it at the Gate of the House of the Lord; reconciled with 2 Kings 12. 9.	2022. *
27.	3.	He built the high Gate of the Lord's house.	1098. *
35.	3.	Put the holy Ark in the house which Solomon the Son of David did build.	1087. *
36.	9.	Jehoiachin reigned three months ten days; compared and reconciled with 2 Kings 24. 8, 9.	122

EZRA.

Ch.	verse.		Page
2.		And Nehem. 7. differ much.	145
	64.	Reconciled with what goes before.	216
6.	4.	With three rows of great Stones.	1066.*

NEHEMIAH.

Ch.	verse.		Page
3.	28.	THE Horse Gate, distinct from that mentioned, 2 Kings 11. 11. 2 Chron. 23. 15.	1057.*
7.		And Ezra 2. differ much.	145

JOB.

Ch.	verse.		Page
1.	Beginning, several things.		23
	6.	And Gen. 6. 2. Sons of God, what?	995

PSALMS.

Ps.	verse.		Page
2.	6, 7, &c.	DAVID and CHRIST designed.	62
4.		The occasion and scope.	67
6.		When composed.	63
9.		Penned upon the Victory over Goliath.	55
34.		A most accurate Acrostick.	57
42.		Made on the Banks of Jordan, when David fled from Absalom.	66
43.
56.		The occasion.	56
58.		Penn'd upon David's not destroying Nabal.	58
60.	6.	Measuring the Valley of Succoth; what?	63
68.		Made upon the removal of the Ark.	62
88.		The oldest Writings the world hath Penned under Israel's afflictions in Egypt.	23
89.
105.	28.	They rebelled not against his Word.	707
108.		Made upon Abishais Victory of 18000.	63
118.	22.	The Stone which the Builders refused.	761
118.	27.	Bind the Sacrifices with cords to the Horns of the Altar.	2033.*
120.	&c.	Psalms of Degrees, why so called.	111
136.		the whole. Durableness of God's mercy; mentioned twenty six times, and why?	37

ISAIAH.

Ch.	verse.		Page
7.	8.	WITHIN sixty five years, &c. this was fulfilled when Samaria was planted with Foreigners.	97, 112
9.	1.	Fully explained, compared, and harmonized with Matth. 4. 15.	622, to 624
10.	9, 11. & 14. 28.	Compared and reconciled.	104
	33, 34.	The more ancient Jews understood it of the destruction of their State near the coming of Christ.	460
11.	4.	Man of sin, taken from this place.	297
21.	7, 9.	Differing Chariots against Babel.	134
28.	11, 12, 13.	The accomplishment in Acts 3. 19.	757
53.	4, 5.	The ancient Jews say it speaks of Christ. Reconciled to the Gospel quotations.	642, 643
54.	13.	All thy children shall be taught of God.	224, 272
61.	1.	— bound—to captives —Luke 4. 18.— blind—bruised; compared and reconciled.	617, to 619

JEREMIAH.

Ch.	verse.		Page
10.	11.	THE place is Chaldean Language; and why?	304
20.	2.	Then Pashur smote Jeremiah the Prophet, and put him in the stocks—in the House of the Lord.	2017.*
25.	10.	Sound of millstone, and light of candle, put for the Feast of Circumcision.	421
26.	10.	The new Gate; what?	1098.*
	11,	12. Compared with Zach. 1. 12. Seventy years will be shown to differ.	141
29.	10.
31.	40.	The Horse Gate; distinct from that mentioned, 2 Kings 11. 16. 2 Chron. 35. 15.	1057.*
35.	4.	Which was by the Chamber of the Princes; whats meant by Princes.	1063.*
36.	10.	The new Gate; what?	1098.*
45.	1.	In the fourth year of Jehoiakim.	131
51.	36, 42.	Sea for multitude of people.	343
52.	21.	The height of one Pillar was eighteen cubits; reconciled with 2 Chron. 3▪ 15.	128, 1074.*
	22.	The Chapiter was five cubits; but 2 Kings 25. 17. its said to be three cubits; reconciled.	128
	23.	There were ninety and six Pomegranates on a side; and 1 Kings 7. 20. that says there were two hundred; reconciled.	1075.*
	28,	29. About the years of Nebuchadnezzers captivating the Jews; a difficulty explained.	129, 130

EZEKIEL.

Ch.	verse.		Page
8.	3, 5.	IMAGE of Jealousy; what?	2017.*
	14.	Weeping for Tammuz.	2018.*
42.	20.	The Square here is Spiritual and Mystical.	1051.*
44.	2.	This Gate shall be shut,—and no man shall enter in by it; what Gate?	1079.*
46.	21, 22.	In the four corners of the Court, there were Courts joined.	1092.*
	23.	The new building was made with boiling places.	1092, 1093.*
47.	1, &c.	Living waters; what the Phrase alludes to.	2011.*

DANIEL.

Ch.	verse.		Page
7.	18, 27.	KIngdom to the Saints of the most High; what?	301
12.	2.	A Testimony for Christ's raising the dead at the general Judgment.	679

HOSEA.

Ch.	verse.		Page
1.	2.	Three Hosea's.	93
5.	1.	Ye have been a snare—and a net —	456

AMOS.

Ch.	verse.		Page
5.	26.	MOloch—Chiun—Remphan—and Acts 7. 43. collated and harmonized.	783, 784

OBADIAH.

	verse.		Page
	3.	Dwellest in the clefts of the Rocks.	456

ZECHARIAH.

Ch.	verse.		Page
1.	12.	And Jer. 25. 11, 12. & 29. 10. Seventy years shown to differ.	141
11.	7.	Beauty and Bands.	246
12.	11.	Hadad Rimmon, i. e. The sad shout of Rimmon, and why?	46
14.	4.	Mount of Olives cleave in the middle.	254
	16.	Somewhat explained.	253

MALACHI.

Ch.	verse.		Page
1.	2, 3.	WAS not Esau Jacob's Brother?	15
3.	1, 2, 3.	Fulfilled by Christ.	213, 551

MATTHEW.

Ch.	verse.		Page
2.	6.	BEthlem in the Land of Judah, Bethlehem Ephratah, Mic. 5. 2. reconciled.	440, &c.
		Art not the least—Though thou be little; reconciled.	441, &c.
3.	11.	I indeed baptize you, &c. and Mark 1. 8. Luke 3. 16. harmonized.	463, 464
4.	15.	The Land of Zebulon, &c. compared and harmonized, with Isa. 9. 1.	622, to 624
5.	22.	Raca; what?	1003
6.	1.	What the Latin Translation of it.	1018
	5.	Jewish hypocritical Prayer, reproved.	1024
8.	18, to 22.	And Luke 9. 57, to 62. Matthew speaks of two, Luke of three that would follow Christ; whether the same story.	230
	28.	Two possessed with Devils; and Luke 8. 27. reconciled.	230, 231
10.	5.	Into any City of the Samaritans do not enter.	280
	9, 10.	Nor money in your purses.	551, 948
11.	23.	O Capernaum which art exalted unto Heaven, &c.	232
12.	5.	Priests in the Temple profane the Sabbath, and are blameless.	959
	40.	Three days and three nights, whereas it was but two nights, one whole day, and two small parts of two more; reconciled.	269
18.	12.	Ninety nine and one, a Jewish speech.	241
	18.	Binding and loosing; what?	238
20.	1, &c.	Laborers in the Vineyard.	249
	30.	Two blind Men, &c. and Mark 10. 46. reconciled.	230, 231
21.	12.	Overthrew the money changers.	213
	14.	Came to him in the Temple.	1089.*
	15.	Children crying in the Temple.	1089.*
	21.	— remove Mountains; what?	254
23.	2.	Scribes and Pharisees sit in Moses chair.	654
	2, 4, 7, 9, 16, 23, 27, 29.	Illustrated from the Jewish Writers.	255, 256
	35.	Zacharias son of Barachias.	2040, 2041.*
24.	7.	With what goes before and follows after.	361
	7, 8, 9.	Nation shall rise against Nation, &c. reconciled with Luke 21. 12.	335
	14.	Then shall the end come.	332, 333
	15.	Abomination of desolation.	337
	16.	Flee into the Mountains.	337
	29, 30, 31.	The terrible things mentioned here, and in the whole Chapter denotes the destruction of Jerusalem, rejection and misery of the Jewish Nation; demonstrated.	243, 257
25.	33.	He shall set the sheep on his right hand, &c.	2006.*
26.	64.	Son of Man sitting on the right hand of Power.	2006.*
27.	6.	It is not lawful to put it into the Treasury.	2021.*
	7.	They bought with them the Potters field, and Acts 1. 18. reconciled.	744
	9.	Quotes Jeremy for Zechery, whence some question the purity of the Text, easily resolved.	264, 265
	45.	And Luke 23. 47. reconciled.	504
27.	51.	The Vail of the Temple was rent in twain.	1085.*
	53.	An observation.	269
28	1.	In the end of the Sabbath.	746

MARK.

Ch.	verse.		Page
1.	8.	I Have baptized, and Matth. 3. 11. Luke 3. 16. harmonized.	463, 466
8.	33.	Get thee behind me Satan.	510, 511
9.	23.	All things are possible to him that believeth.	254
10.	46.	One blind Man begging, and Matth. 20. 30. reconciled.	230, 231
11.	13.	Jesus looked for Figs, and cursed the Tree for having none, and the time of Figs was not yet come.	253
15.	25.	It was the third hour, and John 19. 14, 16. reconciled.	266, 267
	43.	Joseph of Arimathea, an honorable Counselor.	2014.*
16.	15.	To every Creature.	272

LUKE.

Ch.	verse.		Page
3.	16.	I Baptize you with Water, and Matth. 3. 11. and Mark 1. 8. harmonized.	463, 466
	16.	And John 1. 25, 26, 27. shown to be differing.	463
	36.	Cainan, who never was in being; harmonized.	13
4.	1.	Full of the Holy Ghost.	499, to 501
	18.	He hath anointed me to Preach the Gospel to the poor, to heal the broken hearted, &c. compared and reconciled with Isa. 61. 1.	617, to 619
	25.	Heavens shut up three years and six months; and 1 Kings 17. 2. & 18. 1. reconciled.	620
5.	1, to 12.	About the calling of the Apostles; reconciled with Matthew and Mark.	216, 217
6.	1.	Second Sabbath after the first.	222
8.	2.	Mary Magdalene, was Mary the Sister of Lazarus.	227
	27.	A certain Man possessed, &c. and Matth. 8. 28▪ reconciled.	230, 231
	55.	Charged them that they should tell no man; why?	225
9.	1.	He gave them power over Devils.	239
	57, to 62.	Here are three that would follow Christ, Matthew (Chap. 8. verse. 18, to 22.) speaks but of two.	230
10.	18.	Satan's falling from Heaven; what?	244
	29, 30.	A neighbor; who?	244
11.	41.	Give alms—and all things are clean.	843
13.	33.	A Prophet cannot perish out of Jerusalem.	247
14.	8.	Sit not down in the highest room, &c.	247
16.	20.	The rich Man and Lazarus.	247
18.	13.	Standing and looking downward.	247
21.	12.	But before all these shall they lay their hands on you, and Matth. 24. 7, 8, 9. reconciled.	335
22.	52.	Captain of the Temple; what?	1060.*
23.	39, &c.	One of them railed on him; reconciled with Matth. 27. 44.	230, 231
	47.	A righteous Man; Matth. 27. 45. The Son of God; reconciled.	504

JOHN.

Ch.	verse.		Page
1.	1.	THE Word, why Christ was so called.	393
	25, 26, 27.	I baptize, &c. and Luke 3. 16. shown to be differing.	463
	27.	Unloosing the shoo-latchet.	212
	33.	How John could be said both to know and not to know Jesus.	472, 473
2.	15.	Drove them all out of the Temple.	1089.*
3.	22.	Jesus baptized. reconciled.	217
4.	2.	He baptized not. reconciled.	217
6.	20.	These things spake Jesus in the Treasury.	1096.*
7.	25.	Out of Galilee ariseth no Prophet.	411
8.	3, &c.	Woman taken in adultery.	243, 244
	56.	Abraham to see my day, &c.	13
9.	27.	Will ye be his Disciples.	246
11.	39.	He had been four days dead.	251
	48.	If we let him alone, all men will believe, &c.	469
13.	2.	The Supper there mentioned was not the Passover.	709
	18, 26, 27.	This concerning Judas was before Christ ate the Passover Supper.	258
	23, 28.	Leaning in the bosom of Jesus.	960
14.	30.	The Prince of this World cometh, and hath nothing in me.	511
18.	28.	Misunderstood about the time of Christ's eating the Passover.	260, 955
19.	14, 16.	About the sixth hour; and Mark 15. 25. reconciled.	266, 267
20.	22, 23.	He breathed on them, and said, whose sins ye remit, &c.	278, 301

The ACTS.

Ch.	verse.		Page
1.	18.	JUDAS purchased the field; and Matth. 27. 7. reconciled.	744
	25.	Went to his place.	37
3.	2.	The Gate of the Temple, which is called Beautiful.	1091.*
4.	1.	Captain of the Temple; what?	1060.*
7.	7.	Two quotations in one.	451
	14.	Seventy five Souls, Gen. 46. 27. Seventy Souls; reconciled.	489, 781
	43.	Moloch, Remphan, &c. and Amos 5. 26. collated and harmonized.	783, 784
7.	58.	The witnesses laid down their clothes, &c.	2007.*
13.	20.	Four hundred and fifty years; reconciled with Judges 3▪ 8, 11.	43
16.	15, 33.	Children baptized with their Parents.	277
18.	7.	Whose House joined hard to the Synagogue.	315
19.	3, 5.	About rebaptizing.	298, 299
	8, 10.	Two years three months; reconciled with Chap. 20. verse. 31.	300
	33, 34.	Alexander, whom they drew out &c.	306
20.	31.	Three years; reconciled with Chap. 19. verse. 8, 10.	300
21.	21.	Teaching all the Jews to forsake Moses, &c.	319
	26, 27, 28.	Concerning Paul's bringing Greeks into the Temple; what part of the Temple it was?	1094.*
	27, 28, 30, 31.	The fury of the Jews against Paul.	319
23.	5.	I wist not that he was the High Priest.	320
26.	24.	Thou art besides they self.	311

ROMANS.

Ch.	verse.		Page
9.	14, 15.	I Will have mercy on whom I will, &c. harmonized with Mal. 1. 2, 3.	15

1 CORINTHIANS.

Ch.	verse.		Page
1.	17.	CHRIST sent me not to baptize.	217
6.	2.	Saints shall judge the World.	301
7.	14.	How Children were computed holy.	203
10.	4.	They drank of the rock that followed them.	711
11.	10.	The Woman to have power on her Head, because of the Angels.	302, 303
	25, 28.	With the context, about the calling of the Jews.	376, 377
12.	3, 4.	No man speaking by the Spirit of God can call Jesus accursed, &c.	303
14.	4.	He that speaketh a Tongue edifieth himself.	285
15.	29.	Baptism, for Death and Martyrdom.	250, 841
	32.	Fought with Beasts, &c.	299
16.	9.	Great and effectual door opened.	300
	22.	Anathama Maranatha.	304

2 CORINTHIANS.

Ch.	verse.		Page
8.	18.	WHO the two Brethren were.	310, 311
10.	10.	For his Letters are weighty, &c.	311
11.	24.	Fourty stripes save one.	901
	25.	A day and a night in the deep.	321
12.	2.	Whether in the body, I cannot tell.	877▪ 878

GALATIAN.

Ch.	verse.		Page
4.	26.	JERUSALEM from above.	455
5.	2.	If ye be circumcised, Christ shall profit you nothing.	319

EPHESIANS.

Ch.	verse.		Page
2.	2.	PRINCE of the power of the air.	509
5.	26, 27.	Without spot or wrinkle.	325
	29.	Men ought to love their Wives as their own body.	325

PHILIPPIANS.

Ch.	verse.		Page
3.	2.	DOgs, concision.	326
	19.	Whose God is their belly.	222
4.	3.	Women laboring in the Gospel.	294

COLOSSIANS.

Ch.	verse.		Page
1.	23.	PREACHED to every Creature.	272
4.	16.	Epistle from Laodicea; what?	326

2 THESSALONIANS.

Ch.	verse.		Page
2.	6, 7.	WHAT withholdeth—and that letteth will let.	298

1 TIMOTHY.

Ch.	verse.		Page
1.	4.	ENDLESS Genealogies; what?	308
3.	12.	Let the Deacons be, &c.	308
	15.	Ground and Pillar of Truth.	309
5.	17.	Let the Elders be counted worthy of double honor, &c.	308

2 TIMOTHY.

Ch.	verse.		Page
1.	15.	ALL in Asia are turned from me.	341
3.	8.	Jannes, and Jambres.	1005, 1006
4.	10.	Crescens to Galatia.	322, 323
	13.	Cloak.	316

TITUS.

Ch.	verse.		Page
3.	9.	ENDLESS Genealogies.	308

HEBREWS.

Ch.	verse.		Page
7.	3.	SEM, without Father, &c.	11
10.	29.	Blood of the Covenant wherewith he (i. e. Jesus Christ) was sanctified.	331, 332
11.	21.	Blessed both the sons of Joseph.	22
12.	16.	For his Polygamy Esau is called a fornicator.	15
13.	12.	The place of Execution without the City applied to Christ's sufferings.	267

JAMES.

Ch.	Vers.		Page
5.	8, 9.	COMING of the Lord draweth nigh; Behold the Judge standeth at the door.	332, 333
	14.	Anointing the sick with Oil.	333

1 PETER.

Ch.	verse.		Page
3.	19.	SPIRITS in prison; what?	336
	21.	Baptism doth now save us.	336
4.	7.	The end of all things is at hand, for the desolation of the Jewish Nation.	335

2 PETER.

Ch.	ves.		Page
1.	14.	I Must shortly put off this Tabernacle.	338
2.	1.	Damnable Heresies.	338

1 JOHN.

Ch.	verse.		Page
2.	16.	LUST of the Flesh, of the Eye, and pride of Life.	211, 692
5.	6, 8.	Spirit, Water, and Blood.	517

JUDE.

	Vers.		Page
	8.	FIlthy dreamers.	371
	9.	Michael the Arch Angel contending, &c. A story currant among the Jews.	338

REVELATIONS.

Ch.	verse.		Page
2.	10.	WHO that Jezebel might be.	787
7.	6.	Manasseh, for Moses.	45
10.	6, 7.	He swaer by himself that liveth, &c.	345
11.	1, 2.	The holy Ground, not bounded or measured, and why?	1051.*

An Appendix of some Places of Scripture differently Read from the ordinary Translation.

GENESIS.

Ch.	verse.		Page
44.	15.	CAN make a very strict inquiry.	20

EXODUS.

Ch.	verse.		Page
18.	6.	I Jethro thy Father in Law come to thee, not am come to thee.	711

DEUTERONOMY.

Ch.	Vers.		Page
8.	3.	BY everything that cometh out of the mouth.	496
33.	6.	Not die the second death.	39. Text Marg.

JUDGES.

Ch.	verse.		Page
1.	8.	AND the Children of Judah warred against Jerusalem, and took it, and smote it.	44

1 SAMUEL.

Ch.	verse.		Page
7.	2.	Then, not and.	54. Text. Marg.

2 KINGS.

Ch.	verse.		Page
5.	18.	WHEN my Master hath gone, and hath bowed.	86
6.	23.	Came no more as yet into the Land.	86

1 CHRON.

Ch.	verse.		Page
7.	21.	FOR the men of Gath, who were born in the Land, slew them, for they came, &c.	22
19.	7, 18.	Thirty two thousand men with Chariots. Seven thousand men with Chariots.	63

2 CHRON.

Ch.	verse.		Page
22.	2.	A Haziah was the son of the two and forty years.	387

EZRA.

Ch.	verse.		Page
6.	3.	THREE Houses of hewn stone, what?	1066. *
10.	15.	Stood against this matter.	144

JOB.

Ch.	verse.		Page
1.	5.	AS the days of their Feasting went about.	23

PSALMS.

Ps.	verse.		Page
52.		Title, David came.	57. Text. Marg.
58.	9.	As he lively, so the wrath.	58

ISAIAH.

Ch.	verse.		Page
11.	4.	Wicked one, for the Romans.	424

JEREMIAH.

Ch.	verse.		Page
89.	3.	Rab-Mag, or the Great Mag.	437

DANIEL.

Ch.	verse.		Page
9.	27.	WITH many in one week and half that week.	136

LUKE.

Ch.	verse.		Page
1.	17.	In the wisdom of the righteous.	409
1.	57.	Had magnified Mary.	420. Text. Marg.

JOHN.

Ch.	verse.		Page
5.	39.	Ye search, Indicatively.	664, 684
12.	3.	Ma • y which had anointed.	249
	7.	She hath kept it.	251

The ACTS.

Ch.	verse.		Page
1.	2.	How to be pointed, and read.	734
	4.	Variously rendered.	737
14.	24.	〈 in non-Latin alphabet 〉	292
21.	27.	As the seven days were to have been accomplished.	319

1 THESSALONIANS.

Ch.	verse.		Page
5.		Postscript, from Athens, but it was writ from Corinth, not from Athens, demonstrated.	296

2 THESSALONIANS.

Ch.	verse.		Page
3.		Postscript, not from Athens but Corinth.	296, 297

A Second Table of AUTHORS, or their WORKS, Quoted in the First Volume.

A.
• ABarbinel.
• Ibn Ezra.
• Abraham Zaccuth.
• Ado.
• Alphesi.
• Ammonius.
• Appianus.
• Aquila.
• Aquinas.
• Aristeas.
• Aruch, and the Author of the Aruch.
• Athanasius.
• Augustinus, or S. Augustine.

B.
• BAal Hatturim.
• Baal Turim.
• Baronius.
• Beda.
• Bellarmine.
• Berosus.
• Beza.
• Brucioli.
• Buxtorfius.

C.
• CAjetan.
• Calvin.
• Camerarius.
• Cassiodorus.
• Chaldee Paraphrast.
• Chemnitz.
• Chrysostom.
• Clemens Alexandrinus.
• Crantzius.
• Cyprian.
• Cyril.

D.
• DAmascen.
• David Kimchi.
• De Dieu.
• Diodorus Siculus.
• Dion.
• Dion Cassius.

E.
• EGesippus.
• Elias Levita.
• Epiphanius.
• Erasmus.
• Eusebius.

F.
• FUller.
• Funccius.

G.
• GAlatine.
• Galatius.
• Gellius.
• Gemara Gemarists of Jerusalem, Babylon.
• Grotius.

H.
• HErodian.
• Herodotus.
• Jerome.
• Hilariy.
• Hottinger.

I.
• JAnsenius.
• Ignatius Martyr.
• Jonathan ben Uzziel.
• Jonathan the Chaldee Paraphrast.
• Josephus.
• Irenoeus.
• Iucasin or Iuchasin.
• Justin.
• Justin Martyr.

K.
• KImchi, David.

L.
• a LApide.
• L'empereur Constantine.
• Levi Gershom.
• Lorinus.
• L •• lolphus.
• Lyra.

M.
• MAccabees, Maccabeus.
• Maimonides, or Maimonides.
• Maldonado.
• Marlorat.
• Martial.
• Massoeus.
• Masoreth.
• Mela.
• Midras Tillin.
• Mishnah.
• Montanus.

N.
• NIcephorus.
• Nobilius.
• Nonnus.

O.
• ONkelos.
• Onuphrius.
• Origen.
• Orosius.

P.
• PErsius.
• Petitus, Sam.
• Plautus.
• Pliny.
• Polybius.

R.
• RAbbi Abuhabh.
• R. Alphes.
• R. Ahiba.
• R. Isaiah.
• R. Houne.
• R. Iochanan.
• R. Jonah.
• R. Iose.
• R. Iose, the son of R. Ben.
• R. Joseph.
• R. Joshua, Ben Levi.
• R. Ishmael.
• R. Judah.
• R. Levi; & Levi Gershom.
• R. Manahem.
• R. Nathan.
• R. Nissen.
• R. Oshua.
• R. Saadias.
• R. Samuel.
• R. Samuel, Bar Nachaman.
• R. Samuel Lanjado.
• R. Solomon.
• Rabbins.
• Rabennhaccadosh.
• Rambam.
• Rabanus Maurus.
• Rasi.

S.
• SAlmeron.
• Sanctius.
• Seder Olam.
• Simeon the Metaphrast.
• Siphri.
• Sozomen.
• Strabo.
• Suetonius.
• Soudas.
• Surius.

T.
• TAcitus.
• Talmud, of Babylon. Jerusalem.
• Tanchum. Tanchuma.
• Targum of Jerusalem.
• Tatianus.
• Tertullian.
• Theodotion.
• Theophilact.
• Tollet.
• Translation
  • Arabic.
  • Beza's.
  • English.
  • Erasmus's.
  • French.
  • Geneva.
  • Old English.
  • Spanish.
  • Septuagint.
  • Syriac.
  • Tigurine.
  • Vulgar.
  • Vatablus his.

V.
• VAlla.
• Version
  • Arabic.
  • Beza's.
  • English.
  • French.
  • Geneva.
  • Old English.
  • Spanish.
  • Septuagint.
  • Syriac.
  • Tigurine.
  • Vulgar.
  • Vatablus, his.
• Victor Antiochenus.
• Virgil.

X.
• XEnophon.
• Xiphilinus.

Z.
• ZAcchuth.
• Zohar.

A Third Table of Hebrew Words, &c. and one of Greek Words annexed; in both which the words are less or more Explained, or Illustrated.

א
• 〈 in non-Latin alphabet 〉 sometimes wanting in words, and sometimes not, and why. 417
• 〈 in non-Latin alphabet 〉 in 〈 in non-Latin alphabet 〉 why writ less than the rest of the Letters. Page 29
• 〈 in non-Latin alphabet 〉 , how to be read. 44
• 〈 in non-Latin alphabet 〉 , the Fools, for the Mighty. 123
• 〈 in non-Latin alphabet 〉 , God speed. 339
• 〈 in non-Latin alphabet 〉 , having 〈 in non-Latin alphabet 〉 wanting in it, say the Jewish Writers doth denote Five things wanting in the Second Temple, which were in the First. 408
• 〈 in non-Latin alphabet 〉 , The Man of the Mountain of the House; what kind of Officer? 551
• 〈 in non-Latin alphabet 〉 , Thousand, Princes. 442
• 〈 in non-Latin alphabet 〉 , a Physician, in the Chaldee Tongue. 82

ב.
• 〈 in non-Latin alphabet 〉 is in Hebrew very frequently put casually. Page 495
• 〈 in non-Latin alphabet 〉 possibly for a Daughter, and why? 78

ד.
• 〈 in non-Latin alphabet 〉 , Dukan, what and of what use? Page 1074. *
• 〈 in non-Latin alphabet 〉 , sleeping, the Jews ordinarily used for dying, when a fair and comfortable death. 280

ה.
• 〈 in non-Latin alphabet 〉 wanting in 〈 in non-Latin alphabet 〉 , say the Jewish Writers, denotes Five things wanting in the Second Temple, which were in the First. Page 408
• 〈 in non-Latin alphabet 〉 , translated kindling, &c. 2016. *
• 〈 in non-Latin alphabet 〉 , a most strange word. 35, 36
• 〈 in non-Latin alphabet 〉 , a scornful word. 36

ו.
• 〈 in non-Latin alphabet 〉 , hath 〈 in non-Latin alphabet 〉 in it writ less than the rest of the Letters, and why. 29

ח.
• 〈 in non-Latin alphabet 〉 , the Jews by this word used to express great Professors of Religion. Page 326
• 〈 in non-Latin alphabet 〉 taken for a Sin offering. 3. and Marg.
• 〈 in non-Latin alphabet 〉 , the Gate, of a twofold construction, and derivation. 1099. *
• 〈 in non-Latin alphabet 〉 , Chel, what? 1089, 1099. *
• 〈 in non-Latin alphabet 〉 translated by 〈 in non-Latin alphabet 〉 most commonly. 406

ט.
• 〈 in non-Latin alphabet 〉 , is the Greek word 〈 in non-Latin alphabet 〉 Page 1084. *

כ.
• 〈 in non-Latin alphabet 〉 , what? Page 2031. *
• 〈 in non-Latin alphabet 〉 , a Chapiter, how rendered! 1074. *
• 〈 in non-Latin alphabet 〉 , the original of the Name Chaldeans. 13
• 〈 in non-Latin alphabet 〉 , why 〈 in non-Latin alphabet 〉 , Nun, is writ the wrong way. 34

ל.
• 〈 in non-Latin alphabet 〉 , pointed after an extraordinary manner. Page 39
• 〈 in non-Latin alphabet 〉 , I will not revoke it. 95
• 〈 in non-Latin alphabet 〉 what? 144
• 〈 in non-Latin alphabet 〉 to bind and loose, a Jewish Phrase. 238

מ.
• 〈 in non-Latin alphabet 〉 for Moses, Rev. 7. 6. Page 45
• 〈 in non-Latin alphabet 〉 to be understood of the Kingdom of Asa, &c. 80
• 〈 in non-Latin alphabet 〉 explained out of the Taimud. 1068. *
• 〈 in non-Latin alphabet 〉 Libertini. 279
• 〈 in non-Latin alphabet 〉 , used infinitely among the Hebrew Writers to signify Christ. 530

נ.
• 〈 in non-Latin alphabet 〉 is written the wrong way in some words, as in 〈 in non-Latin alphabet 〉 &c. Page 34, 999
• 〈 in non-Latin alphabet 〉 Houses, Ranks, or Rows of Stones or Timber. 1066. *
• 〈 in non-Latin alphabet 〉 Nitsots, sparkling. 2024. *
• 〈 in non-Latin alphabet 〉 signifies a Virgin, &c. 419

ס.
• 〈 in non-Latin alphabet 〉 〈 in non-Latin alphabet 〉 porticus, Cloister Walks or Rows, rather than Porch. Page 1060, 1061. *
• 〈 in non-Latin alphabet 〉 how the Chaldee • and Rabbins explain it. 2046. *

ע.
• 〈 in non-Latin alphabet 〉 meek, humble. Page 617

פ.
• 〈 in non-Latin alphabet 〉 , signifies both to open and unloose. Page 420
• 〈 in non-Latin alphabet 〉 supposed to be one not two words, and the more Emphatical for that. 617, &c.

צ.
• 〈 in non-Latin alphabet 〉 , to be of the Neuter Gender. Page 441

ק.
• 〈 in non-Latin alphabet 〉 of doubtful signification, and diversely interpreted. 1092. *

ר.
• 〈 in non-Latin alphabet 〉 , a Woman's Vail, also power and dominion. Page 302, 303
• 〈 in non-Latin alphabet 〉 on the open sides, or towards the open air. 1075. *

ש.
• 〈 in non-Latin alphabet 〉 , Shibta, the Jews say it was an evil Spirit; it may be it was nothing but Convulsions, the disease. Page 239
• 〈 in non-Latin alphabet 〉 , what kind of Friend. 585, 586
• 〈 in non-Latin alphabet 〉 , Wine, or anything that will cause drunkenness. 398. Marg.

The TABLE of Greek Words in the First Volume.

Α.
• 〈 in non-Latin alphabet 〉 is to be rendered as noting an Action past. Page 249
• 〈 in non-Latin alphabet 〉 doth signify a Mans setting himself to do evil. 580
• 〈 in non-Latin alphabet 〉 that is, when he had unfolded the Book. 606, 607
• 〈 in non-Latin alphabet 〉 translates 〈 in non-Latin alphabet 〉 the Branch. 422
• 〈 in non-Latin alphabet 〉 , how used by the Seventy. 399. Marg.
• 〈 in non-Latin alphabet 〉 doth sometimes denote the end and intention of a thing. 519
• 〈 in non-Latin alphabet 〉 from above. p. 392. Variously rendered. 561, 562
• 〈 in non-Latin alphabet 〉 sometimes does not stand so much in the force of Re, again, but it stands in opposition to 〈 in non-Latin alphabet 〉 privativa. 758
• 〈 in non-Latin alphabet 〉 signifies a restitution to a former estate, also a fulfilling or accomplishing. 758
• 〈 in non-Latin alphabet 〉 interpreted with reference to restraint. 328
• 〈 in non-Latin alphabet 〉 to divorse, &c. 419. Text and Marg.
• 〈 in non-Latin alphabet 〉 , Governor of the Feast, three words in one. 539. Marg.
• 〈 in non-Latin alphabet 〉 , Acts 4. 8. The great Men of the Sanhedrin. 1063. *
• 〈 in non-Latin alphabet 〉 sometimes signifies reciprocally himself. 482

Β.
• 〈 in non-Latin alphabet 〉 (a Royalist) what the Name, p. 605. who the Man. Page 606

Γ.
• 〈 in non-Latin alphabet 〉 , History, Family, &c. Page 415. Marg.

Δ.
• 〈 in non-Latin alphabet 〉 , what the coin, when the time it was collected. Page 240
• 〈 in non-Latin alphabet 〉 , not Justifications, but Ordinances. 406
• 〈 in non-Latin alphabet 〉 The mighty One, &c. 399

Ε.
• 〈 in non-Latin alphabet 〉 , taken either as Adverb or Verb, what it denotes. Page 640
• 〈 in non-Latin alphabet 〉 not the same with ' 〈 in non-Latin alphabet 〉 . 239
• 〈 in non-Latin alphabet 〉 , namely, on the second and fifth days of the week following. 291
• 〈 in non-Latin alphabet 〉 doth often carry the sense of 〈 in non-Latin alphabet 〉 513
• 〈 in non-Latin alphabet 〉 , in the New Testament doth constantly refer to place, and not to time. 518
• 〈 in non-Latin alphabet 〉 put casually. 495
• 〈 in non-Latin alphabet 〉 whence derived. Page 662
• 〈 in non-Latin alphabet 〉 He is beside himself, he is faint, he is in a rapture, &c. 229
• 〈 in non-Latin alphabet 〉 privilege, dignity, or Licence, p. 396. Marg.
  • Further opened. 509
• 〈 in non-Latin alphabet 〉 , what it constantly signifies. 258
• 〈 in non-Latin alphabet 〉 , imports a look of pity and compassion. 414
• 〈 in non-Latin alphabet 〉 , used for lawful undertaking. 391 Marg.
• 〈 in non-Latin alphabet 〉 , variously used. 755
• 〈 in non-Latin alphabet 〉 , the name of the Minister in the Synagogue. 611, 612
• 〈 in non-Latin alphabet 〉 , John 5. 29. ye search, not imparatively. 664, 684
• 〈 in non-Latin alphabet 〉 a word of an high activity and motion. 399. Marg.
• 〈 in non-Latin alphabet 〉 whence derived, and for what intent. 423
• 〈 in non-Latin alphabet 〉 John 1. 26. must be rendered in its Preterperfect signification. 481
• 〈 in non-Latin alphabet 〉 it expresseth Pharaoh and his Servants trouble upon their dreams. 398. Marg.
• 〈 in non-Latin alphabet 〉 by which the Seventy translate 〈 in non-Latin alphabet 〉 401 Marg.

Θ.
• 〈 in non-Latin alphabet 〉 fighting with wild Beasts in the Theatre. Page 299

Ι.
• 〈 in non-Latin alphabet 〉 , private Men, of inferior Rank, and unskillful. Page 761

Κ.
• 〈 in non-Latin alphabet 〉 , in order, referring to foregoing writers, or to following matter. Page 391. Marg.
• 〈 in non-Latin alphabet 〉 , used in two differing senses. 424. Marg.
• 〈 in non-Latin alphabet 〉 , from 〈 in non-Latin alphabet 〉 a Bed, because they used to eat sitting on Beds. 539. Marg.
• 〈 in non-Latin alphabet 〉 , money-changers, what they were. 550, 551
• 〈 in non-Latin alphabet 〉 ; what? 213
• 〈 in non-Latin alphabet 〉 , refers to Men of Rank or Degree. 392. Marg.
• 〈 in non-Latin alphabet 〉 , Deaf, and Dumb. 410

Λ.
• 〈 in non-Latin alphabet 〉 in Josephus will open the use of the word in the Gospel. Page 268
• 〈 in non-Latin alphabet 〉 denotes a price paid. 422

Μ.
• 〈 in non-Latin alphabet 〉 is always in Scripture taken in the worst sense, for such as use Magical and unlawful Arts. Page 205, 431. Marg.
• 〈 in non-Latin alphabet 〉 may signify both Bearing of Witness, and being Martyred for the Truth. 517
• 〈 in non-Latin alphabet 〉 what kind of Measure, at large. 544, to 547

Ν.
• 〈 in non-Latin alphabet 〉 silver Temples, what? Page 305

Ο.
• 〈 in non-Latin alphabet 〉 , Does not always point out a particular Thing or Person. Page 525
• 〈 in non-Latin alphabet 〉 conversing together with one accord, why so often used in one place. 750

Π.
• 〈 in non-Latin alphabet 〉 for 〈 in non-Latin alphabet 〉 Page 733
• 〈 in non-Latin alphabet 〉 Traditions of the highest Form, yet nothing worth in comparison of Scripture. 391. Marg.
• 〈 in non-Latin alphabet 〉 , is said to be ever used in an ill sense. 418
• 〈 in non-Latin alphabet 〉 , for to all men. 272
• 〈 in non-Latin alphabet 〉 signifies in Scripture style the certainty of things done, and of the belief that they were so. 391. Marg.
• 〈 in non-Latin alphabet 〉 beyond and not besides. 527, 528
• 〈 in non-Latin alphabet 〉 The Holy Ghost, wind. 562, 563. Marg.
• 〈 in non-Latin alphabet 〉 The wicked one, for the Romans. 424
• 〈 in non-Latin alphabet 〉 in Matth. 4. 5. what? p. 1070. * Wing of the Temple. 1073. *

Σ.
• 〈 in non-Latin alphabet 〉 what? Page 222
• 〈 in non-Latin alphabet 〉 often used in both Numbers, whence derived. 606. Marg.
• 〈 in non-Latin alphabet 〉 often used in both Numbers, whence derived. 606. Marg.
• 〈 in non-Latin alphabet 〉 , from the Hebrew 〈 in non-Latin alphabet 〉 , Wine or anything that makes one drunk. 398. Marg.
• 〈 in non-Latin alphabet 〉 a Porch, cloister walks, &c. p. 661. Rather a Cloister than a Porch. 1060, 1061. *
• 〈 in non-Latin alphabet 〉 at first a creditable term, but afterward a term of disgrace. 449. Marg.
• 〈 in non-Latin alphabet 〉 salvation, or deliverance. 420. Marg.

Τ.
• 〈 in non-Latin alphabet 〉 The state of a low and poor condition. Page 414
• 〈 in non-Latin alphabet 〉 what? 1084. *
• 〈 in non-Latin alphabet 〉 Setting a part to holy use Baptism and Martyrdom. 399. Marg.
• 〈 in non-Latin alphabet 〉 , the Dining Room, and why so called. 539. Marg.

Φ.
• 〈 in non-Latin alphabet 〉 , translates 〈 in non-Latin alphabet 〉 Shoshebin, any singular Friend whatsoever, but peculiarly the special Friend and Attendant of a Bridegroom. Page 585, 586
• 〈 in non-Latin alphabet 〉 be musseled, spoke of Satan. 636. Marg.

Χ.
• 〈 in non-Latin alphabet 〉 Grace, how used. Page 519
• 〈 in non-Latin alphabet 〉 improperly rendered. 291
• 〈 in non-Latin alphabet 〉 or 〈 in non-Latin alphabet 〉 signifies the upper Garment. 449. Marg.
• 〈 in non-Latin alphabet 〉 , for no more delay. 245

Ω.
• 〈 in non-Latin alphabet 〉 , As, properly requireth a so to follow it. Page 314

THE Fourth TABLE, or Alphabetical Index, is of Things or Principal Matters, contained in the First Volume.

A.
• AARON, his Birth and Character. Page 24
• His fault, for which he was debarred the Entrance into Canaan. Page 36
• Abbreviatures, used by the Jews and others, some Examples. p. 1017
• Abel and Cain were Twins, born at the same time. p. 693
• Abilene, Whence its Name, and what Country. p. 451
• Abimelech, the common Title of the Kings of the Philistines, as Pharaoh of the Egyptians. p. 423
• Abraham, his Birth, Travels and Conquests. p. 11, 12. The Three Persons in the Trinity, in the shape of Men, dine with him. p. 13. And ate the first flesh that is mentioned to have been eaten in Scripture. p. 695. How he saw Christ's day. p. 13. He had a double Title to Canaan, by Promise and by Victory. p. 694
• Abstinence, of the Baptist and Christ, was for the honor and advancement of the Gospel, which they were to preach. 502, 503
• Acceptable year of the Lord, put for the Gospel Day or Age, beginning with the Ministry and Baptism of John. 450
• Accusation, wicked and foolish. 797
• Acra, the Mount, was within Jerusalem. 1049. *
• Adam's fall, its Nature, Comparison, Consequence and Reparation. 1022
• Adultress, was to be put to death, but yet her Husband had a power to connive at her, if he took her not in the fact. 419
• Adultery, how punished. 243, 244, 248
• Aeneas, a Name found in the Jewish Writers. 284
• Aenon, what place, and where situate. 583
• Ethiopia, one in Arabia, another in Africa. 789
• Affirmative and Negative, Word or Phrase, are used together commonly in Scripture for Elegancy. 513
• Agapae, Feasts of Charity, what? 315
• Age of Man, shortened at the flood, building of Babel, and in the Wilderness. 11, 34
• Ages of the World. 4, 11
• Ages, it's very common in Scripture, in reckoning the ages of Men and other things, to count the year which they are now passing, for a year of their age, be it never so lately begun. 487
• Agrippa, his Original, Succession to his Uncle-Brother zeal to the Jewish Law, p. 321. His miseries. p. 818, to 820. His case hopeful. p. 825. He is fully enlarged and Crowned; and not long after slew James, and imprisoned Peter, to please the Jews, for he was much their friend. p. 828, 858, 879, 889. His Death miserable. 889
• Ahasuerosh, the same with Artaxerxes, a greater Prince than Darius, &c. 140
• Alabarcha, not the name of a Man, but an Office. 819
• Allegory, The Jews did usually turn the Scriptures into Allegory, which did not only taint their own Posterity, but also the Church of Christ. 373
• Allegations, Citations or Quotations, when taken out of the Old Testament by the New, are sometimes two places couched together, as if they were one; yet maketh it sure that the first is that very place which it taketh on it to cite, though the second be another. 451
• Alexander the Conqueror, had the Prophesy of Daniel shown to him. p. 2065. * The Occurrences of the Temple under Alexander. 2065, 2066. *
• Almanach, or Kalendar, Jewish; with the Festivals, Attendance of the Priests, and the Lessons out of the Law and Prophets. 401 to 406
• Alms not unclean, though given by an Heathen. 843
• Alpha and Omega, so Christ is called; an usual phrase in the Jewish Writers. 341
• Alpheus, and Cleopas, the same Man. p. 242, 270. He had four Sons Apostles. 660
• Altar, of Incense; what? p. 721, 1083. * Of Burnt Offerings what? p. 722, 2029. * The manner and way of burning up Wood for it. p. 984, &c. How so much burnt Offerings could be offered on it in so small a time. p. 2029, 2030. * When the Altar was whited. p. 2036. * Brazen Altar put on the North side the Altar, what? p. 2036. * Of what nature and use the Horns of the Altar were. 2033. *
• Amen, The Jews used it as a solemn Affirmation upon (or in) a sort of swearing. p. 515. In the Old Testament its used in a way of wishing or praying; Christ useth it by way of assertion or affirming, with the reasons▪ p. 535, 536. Why our Savior useth it so often. ibid.
• Amen, Amen; Christ often useth it double, John always; and why? 535, 536
• Anathama Maranatha; what? 304, 305
• Ananias and Sapphira; their History. p. 762, &c. They were destroyed for despising the Spirit of the Messias; p. 278. For affronting the Holy Ghost. ibid.
• And, often not a Conjuctive Particle, but only illustrating or explicatory. p. 518. This Conjunctive Particle And, is very oft cut off by Ellipsis in Scripture. 782
• Andrew, the Apostle, called one of the first, yet ever put after the rest in the mentioning of them p. 635. Had a suspension for a time in his attendance on Christ. 633, 635
• Angels, created with the Heavens in probability, fell out of envy to Man. p. 2. Angels, for Devils, or Ministers; 303. Angels, was one of the Titles of the Ministers of the Jewish Synagogue; as also, of the Gospel Ministry afterward. p. 323, 341, 616, 617. Angels are called The heavenly Host. p. 428. When the Scripture speaketh of the coming or going of Angels or Spirits, it generally meaneth after a visible, and an apparent manner. p. 512. The Ministration of Angels, what? p. 668, 669. Angel, Tutelar, or Guardian. 886
• Annas, supposed to have been the Nasi, or Head of the Sanhedrim, when Christ was had before him. p. 454. But he was indeed the Sagan, or Vicegerent to the High Priest at that time. 912
• Anointing, much in use among the Jews; our Savior was three times anointed by Mary Magdalene, twice his feet, once at her Conversion, and again six days before the Passover; a third time his Head and Body, two days before the Passover. p. 251, 252. Anointing the sick with Oil, was used by the Jews for a Charm; by the Christians as Physic, in order to a cure; the Elders of the Church being present, to pray for a blessing, and to instruct the sick. p. 333. Christ's anointing, was his setting a part for Mediator and Minister of the Gospel, &c. also his apparent Instalment into that Office by the Holy Ghost. p. 616, 617. Anointing Oil, how compounded. 2051. *
• Antichrist, Paul looks upon the Jewish Nation (so obstinate and unreasonable) as the Antichrist. p. 296. (See Man of Sin ) St. John tells of many Antichrists, these were such as were Apostates from the Gospel. p. 339. Antichrist, of the second Edition was much enlarged in Rome Heathen, and especially Papal. p. 344. At first Antichrist was the perverse Jews in their differing Sects, partly unbelieving, and partly apostatizing. p. 373. until the Papal Antichrist arose, which took up the like quantity of Traditions, Legends, false Miracles, Ceremonys, &c. and then the two Parts make one entire Antichrist. p. 373. The first Generation of the Jews in the Apostles time was Antichrist; and the same Spirit being still in that Nation (or People ) for anything I know, they may be destroyed with the Romish Antichrist, notwithstanding a Remnant may be saved. p. 376. Antichrist and his Dominion was offered to Christ. 508.
• Antigonus, of Soto, President of the Sanhedrim, part of his History. 2080. *
• Antioch, a Seat of the Roman Government; one of the first places planted with Christianity. 286
• Antiochus Epiphanes, part of his History. 2087, 2088. *
• Antonia, the Tower, described. 1060. *
• Antoninus Philosophus, (Marcus Aurelius the Emperor) supposed to have many discourses with the Jewish Rabbins, yea, to become a Proselyte to them. 369
• Apion, his original, his writing against the Jews, his end. 860
• Apollinaris, supposed Christ to have no human soul, confuted. 396. Marg.
• Apocrypha, ill placed by the Papists between the two Testaments. 1014
• Apostasy, or, a falling away, upon the first planting of the Gospel. 297, 298
• Apostles, were ordained by Christ in a Mount near Capernaum, to found, and carry on the Gospel Church. p. 223. Their number; three Ends of their appointment. ibid. After they were ordained, they remained about a year with Christ as Probationers, to see his Works, and learn his Doctrine. p. 223, 233. Apostles, one of the Titles of the Gospel Ministers. ibid. They had the Spirit given them to heal Diseases and cast out Devils, some considerable time before they had it given them with commission to preach the Gospel. p. 234. Why they were sent out unfurnished as to money, &c. ibid. Upon Christ's appearing to them at Supper after his Resurrection, they receive the Holy Ghost, to give them a power of Life and Death, distinct from what they had yet received, or were to receive on the day of Pentecost. p. 271. Then they receive a Commission to go to all Nations, whereas before they were confined to the Jews. p. 272. They were again filled with the Holy Ghost, so that now they had a power to bestow the same upon others. p. 277, 278. This power belonged only to the Apostles, which they gave only to such as were to be Ministers and Preachers of the Gospel, p. 281. Some of the Apostles were Ministers of the Circumcision, and others of the Uncircumcision; having Agents under them to carry on that work, and to show their agreement and harmony therein. p. 329, To three of them ( viz. Peter, James and John ) Christ did show himself in his greatest Power, Glory and Combat above any of the others; the reasons why. p. 635. The Apostles could not ordain Apostles, as they did other Men, by laying on of Hands, but by Lot, which was an immediate Hand of Christ. p. 745. Apostles were an Order forever unimitable in the Church, and so not Predecessors to, or Patterns of Bishops, as the Popish Writers plead. 787, 789
• Apparitions of Christ after his Resurrection, were eight times; particularized. 734, 735
• Architriclinus, what he was. 547
• Areopagus, a great Court at Athens, where Paul converted Dionysius, one of the Bench. 295
• Ariel and Harel, what they signify, and how they differ. 2034, 2035. *
• Ark, of Noah, its Dimensions, being vastly large; together with the Partitions of it; the creatures in it were without enmity, &c. p. 5, 693. Ark, of the Covenant, what, and how placed in the Temple. p. 1086, 1087. * The Motions and Stations of the Ark. 2060 to 2062 *
• Artaxerxes, the same with Ahasuerosh; a greater Prince than Darius, &c. 140
• Arts, Chaldean and curious, what? 820
• Asaph, a chief Singer in the Temple, and his Sons under him. 70
• Ashes, the way and manner of sprinkling them. 981, 982
• Asmonean Family, where it began. 909
• Asses, white Asses were for Men of State and Princes to ride upon among the Israelites. 48, 50
• Assyrian Monarchy, its rise, growth, and end. 113, 114
• Astrologer, Wizzard, or great Mathematician; one that used the Chaldean and curious Arts; were much the same; 436, 820. One of which was Thrasyllus, the Intimate of Tiberius; a strange Prediction of his. 820
• Astyages, the same with Darius. 135
• Asuppim, the Gates, and House of it, where, and what. 1057, 1058 *
• Ave Maria, being used as a Prayer, shows how senseless Popery is. 412
• Augustus, A Title for one that worthily administered in the Commonwealth. 424
• Ax, as, the Ax is laid to the root of the Tree, &c. after divers meanings, is to be understood of the Judgments of God. 459, 460

B.
• BALAAM, curseth Israel's first and last enemy; he went to his place, signifies he went to Hell. Page 37
• Baptism; It was used in the days of Jacob. p. 18. It was the way to admit Heathens into the Religion of the Jews; and by it John admitted the Jews into another Religion than their own, viz. the Gospel Religion. p. 208, 210, 408. Many Generations before the times of Christ or the Baptist, this was used for the admission of Proselytes into the Church, both Men, Women and Children. p. 209, 210, 450, 525, 526. 527. proved out of Jewish Writers. This shows why there is so little reason given in the New Testament for the Baptism of Infants, because it was so ordinary in the Jewish Church before Christ's time. p. 210, 525, 526, 527. proved out of Jewish Writers. When the Sanhedrim send some Pharisees to question John about the authority by which he baptized, they say not a word of Baptism itself, that being no strange thing, but of long use amongst them. p. 212. Whether it may be administered by private men? p. 217. Whether inconsistent with Preaching? Paul saying, I came not to baptize, but to preach. p. 217. There was three forms of Baptism, —Of John who baptized in the Name of the Messias then ready to come, he not knowing for most of his course that Jesus of Nazareth was he. p. 276.—Of the Disciples who baptized into the Name of Jesus, such as believed Jesus of Nazareth to be the Messias. p. 277.—Of the Disciples again, among the Heathen, who baptized them in the Name of the Father, the Son, and the Holy Ghost, because there was no controversy about Jesus of Nazareth being the Messias among them. p. 277. Believing gave admission to whole Housholds unto baptism. p. 294. Baptism not to be administered twice; none were rebaptized. p. 298, 299. Baptism was made a Badge or Mark of safety from that approaching vengeance that was a coming on the Jews and Jerusalem, both by the Baptist and Peter. p. 339. The difference of Baptism under the Law and under the Gospel. p. 455. Confession of sins was after, not before Baptism. p. 457. It was vastly differing from Circumcision, yet succeeded it, with the reasons of both. p. 465▪ &c. It was practiced among the Jews, even from the first use of Circumcision; proved from Scripture and Jewish Writers, p. 465. 466. 526, 527. The Baptism of John, and that since used in the Christian Church, were not differing at all, except in the form of words. p. 467. Baptizing with the Holy Ghost, what? p. 467, 468. Why Christ, who needed no cleansing, being purity itself, would be baptized; eight reasons. p. 472. Why John refused to admit Christ to baptism. p. 472. Whether Women were baptized by John; answered affirmatively. p. 476. So Jacob admitted Females into the Church by Baptism. p. 465, 466. The time when Christ was baptized. p. 476, 477, 478. the place where, and manner how. 478. As soon as any were baptized, they used to come out of the water and pray. p. 479. The Baptism of John tended to the manifesting of Christ, two ways especially. p. 530. Baptism is expressed by being born of water. p. p. 571, 572. Why Christ did not baptize. p. 581. The Apostles were baptized by John the Baptist, not by Jesus; so that his Baptism and theirs were the same. p. 581. What the manner of the baptizing of the Jews was before John the Baptist came. p. 583, 584. How far the Baptist did imitate the Jews in their manner of baptizing. p. 584. Dipping in Baptism, not always practiced in the beginning of the Gospel. p. 584, 585. The term Baptism is used to denote sharp sufferings, yea Death itself. 250
• Barchochebas, and Cochebas, the same with Ben Coziba; he called himself the Messias, coined money with his own stamp; tortured the Christians to make them deny Christ; was at the Head of a most desperate Rebellion; and reigned two years and an half. 366, 367
• Barjesus, commonly called Elymas, (the same in sense with Magus ) a Magical Jew, who did with tricks and wonders go up and down confronting the Gospel. 289
• Barrenness, or want of Children, ascribed to the women throughout the Scripture. 397. Marg. & 408
• Bathings, When used, and after what manner. 941
• Bath Kol, a Voice pretended to be from Heaven to magnify some of the Jewish Doctors, or some of their Sayings or Determinations; but really was either a lie, or some of their Magical Tricks. p. 253, 372. They affirm it supplied the place of Urim and Thummim. 485, 486
• Bathuseans, differed from other Heretics among the Jews, yet harmonized with them to oppose the Gospel, and Christianity. 373
• Basilides, an Heretic, sprung from among the Jews. 372, 373
• Basons, What they were, and of what use in the Temple. 2048 *
• Bath, what sort of measure. 545, 546
• Battlements were to be made on the tops of the Jewish Houses, and why. 1069 *
• Beasts at Ephesus, what. 299
• Beating, was one sort of Jewish penalty, inflicted upon Malefactors. 901, 902
• Beds, Men used to lie on them to feast and dine, &c. 539 Marg.
• Beelzebub (or Belzebub, or Belzebul ) a term taken from the Jewish Writers; and what the thing. 228, 229, 105, 106
• Believers, this Title sometimes includes children. p. 277, 294.—A title given to the first Professors of the Gospel. 871
• Believing, gave admission for a whole Household unto Baptism, the Head thereof being converted. p. 294. Believing in Christ, is excellently illustrated by being healed, and by looking on the brazen Serpent. 579
• Believing the Gospel, how it was above what John the baptist did propose. p. 630. Why believing or faith is set after Repentance. 630
• Ben Cozba▪ Ben Coziba, A Pseudo Messias, owned by almost all the Jews, but destroyed by Titus, with all his followers, as also the Temple and City of Jerusalem. 362, 366, 367
• Ben Saida, a blasphemous Name given to our Savior by the Jewish Writers. 228, 229
• Berenice, Niece and Wife to Herod; and, after his death, more familiar with her Brother Agrippa, and Titus Vespasian 's Son, than was for her credit. 321
• Bethabara, supposed to be the place of Israel's passage over Jordan, but it was rather over against Galilee than Jericho. 528, 529
• Beth Din, or, The consistory of Priests, transacting business in the Temple, being the Counselors thereof. 914
• Bethany, put for the Coast of Bethany; it's not usually understood. 252
• Bethesday, what? p. 661, 667. Pool of Bethesday, whence it received its waters? whence it had its excellent virtues. 667, 668
• Beth Midrash, or the Jewish Divinity School; where their Doctors disputed of the more high and difficult matters of the Law. 299
• Bethsaida, made a City, whence it had its name. 533
• Binding and loosing, a phrase most familiar among the Jewish Writers, by which they understand their Doctors (or Learned Men's) teaching what was lawful and permitted, or unlawful and prohibited. p. 238. In this sense Christ useth it, viz. doctrinally, to show what was lawful and unlawful. p. 238. And so Peter practiced, showing it belonged to Things and not to Persons. 847, 848
• Birthright, had many precious things wrapped up in it. 15
• Bishops, one of the Titles of the Gospel Ministers. p. 223. Not successors to the Apostles, as the Popish Writers hold. 787, 789
• Blasphemy, dreadful, in Simon Magus. 787
• Blemishes of the Priests did not exclude them from the Services of the Temple, for there were several things they might do there. 1093 *
• Blood, the not eating it, expounded by the Jews. 293
• Bloody Issue, what? 232
• Bones of all the Patriarchs, as well as Joseph 's brought out of Egypt, and buried at Shechem. 781, 782
• Book of the wars of the Lord, what? 36, 392
• Books of Jasir, of Gad, of Iddo, of the wars of the Lord, are cited by the Old Testament as not disapproved, nor approved above human. 392
• Born again, what? 561, 567, 570, 571
• Bowing low at the going out of the Temple, what? 950
• Boyling places within the Temple, what and where placed. 1092, 1093 *
• Breaking of Bread, denotes both ordinary meals, and receiving the Sacrament. 755
• Breast-plate of the High Priest, what? 724, 905
• Breeches of the High Priest, what? 905
• Brethren was a Title given to the first Professors of the Gospel. 871
• Bridegrooms friend, what? 585, 586
• Britain, or England; Some remarkable things referring to its ancient state. p. 328. The Language of it near a thousand years ago, what? 1017 *
• Brother offending, how to be dealt with 241
• Buildings, in the Court Wall on the East and South side of the Temple, what? 1104 *
• Burning, one sort of capital punishment among the Jews, how performed. 2006 *
• Burnt Offering, or Sacrifice; the matter and manner thereof in all its actions; as, Bringing into the Court, Laying on of Hands upon the Head, killing of it, Fleaing it, Sprinkling of the Blood, Lamb to be slain, The salting the Parts of the Sacrifice before it was offered, How it was laid on the fire. 926, to 929
• Burnt Offering, The Altar of it, what? p. 1029. * The description of it in Scripture, is very concise. p. 2029. * How so many Burnt Offerings could be offered on this one Altar in so small a time. p. 2029, 2030. *
• Burying Place of Golgotha, what? 267

C.
• CABBALAH of the Jews, was their unwritten Traditions, &c. Page 457, 458, 652
• Cabbalists, what? 998
• Cain and Abel were Twins, born at the sametime. 693
• Calf, Golden Calf, Israel's punishment for it. 715
• Calling of the Gentiles, was a thing highly disgusted by the Jews. 621
• Candlestick, Golden Candlestick over the Temple door described, with its use. p. 1078. * There was also a Golden Candlestick in the room of the holy Place, its Magnitude, shape and signification. 1081, 1082. *
• Called, to be called a thing in Scripture, is to be the thing so called. 399. Marg.
• Calling of the Jews, how? p. 375. Not so Universal as some suppose. 375, 376, 377
• Calling of the Gentiles. p. 314. It was a matter the Jews could never hear of with patience. 621
• Cana, two of the Name, where? 541
• Candlestick of Gold. 720, 721
• Capernaum, what? Here Christ inhabited. p. 530. whence derived, and how otherwise called? 439. Marg.
• Captain of the Temple (that is, of the Garrison which was there) what he was. 759, 1060. *
• Castor and Pollux. 322
• Caesar, the common Name of the Roman Emperor, as Abimelech of the Philistine Kings, and Pharaoh of the Egyptians. 423. Marg.
• Cephas, Peter 's Name, given him by Christ, which was after of common use, whether the same with Cepha; what it signifies. p. 531. The reason of Christ's giving him this Name. 532
• Cesarea, a famous place, was also famous for Learned Men. p. 285. There was the Seat of the Roman Court. p. 285, 286. It was a City of the Jews and Greeks, and an University of the Jews. 321
• Ceremonial Law, what, and how Christ fulfilled it. p. 475, 476. How it differs very much from the Grace and Truth of the Gospel. p. 500. How far it obliged the Jews as particular Men, and as Members of the Congregation of Israel. p. 548, 549
• Chains of Peter, in which he lay in Prison, are supposed by the Papists to have the virtue to work Miracles, to diffuse Grace, to provoke to Holiness, to heal Diseases, to affright the Devil, and to defend Christians. 886
• Chasing-dishes, what they were, and of what use in the Temple. 2049 *
• Chaldeans took their denomination from the last Letter of Arphaxad 's Name. 13
• Chaldean and curious Arts, what? 820
• Chambers, The Chambers in Solomon 's Temple; their height, breadth, and evenness of them without, notwithstanding they were not of the same dimensions within. p. 1065. * overlaid with Gold, 2 Chron. 3. 9. over the Holy Place; what, or whether any such thing. p. 1085, 1086. * The Treasury Chambers, what? 1097. *
• Changers of Money, or Money Changers, what? 213, 550
• Chapiters, belonging to the Pillars, what. 1074. *
• Chargers, what, and of what use in the Temple. 2048. *
• Charming, was much used among the Jews. 371
• Chazan, that is, Episcopus, or Overseer. 375
• Chel, what, and how put for the Temple. 1089
• Cherubi • s, what number, of what resemblance, and where placed. 1086 *
• Chests, in the Treasury, where placed, and for what use. p. 1095, 1096. * The Chest set in the Gate of the House of the Lord, what? 2022 *
• Chief Priests put for the Sanhedrim, many of them being Priests. p. 282. They were the Heads of the Families of the Priests, or the chief of the 24 Courses, &c. p. 438, 439
• Children, How an Holy Seed? p. 203. The Infants of Believers were brought to Christ to be received as Disciples, which he did, declaring them to be such, and blessed them. 248
• Children came under the Title of Believers when all things were in common, or else they must have farnished. p. 277. When a Master of a Family was baptized, his Children, though never so young, were baptized with him, as had been the Custom among the Jews, and was in the times of the Apostles unaltered. p. 277. What Children are to be taught by their Fathers. p. 295. They were sometimes named by the Mother, as soon as born; sometimes by the Standers-by; but the Fathers at the Circumcision had the casting voice. Whether the Name should be so or no. 421
• Children, for Scholars or Disciples. 759
• Children begot by, or on Angels, or Devils; a nonsensical story. 995
• Chochebas, and Barchochebas, the same with Ben Coziba; coined Money with his own Stump, tortured the Christians to make them deny Christ, was at the head of a most desperate Rebellion. p. 366, 367. He reigned two years and an half. 366, 367
• Christ, how Abraham saw his day. p. 13. How Isaac typified him. p. 13, 14. He gave the Ten Commandments. p. 28. He appeared weaponed, and was Lord General in the Wars of Canaan. p. 40. When he ceased to be Israel's Captain and Conductor. p. 45. Glorious things are spoken of him. p. 102. His Divinity shown, and his fitness to be Incarnate. p. 201 202. He was born in Tizri, about the Feast of the Tabernacles, that is, about the close of September, at which time 30 years after he was baptized. p. 204, 210, &c. We have no History of him for nine or ten years. p. 206. When he was twelve years of Age, and all the time of his Ministry, he disputed with, and proved his Doctrine against the most learned Sanhedrim. p. 207. He came in a double seasonableness —When Learning was at the highest.—And Traditions had made the Word of God of none effect. p. 207, 440. His Life from Twelve to Twenty nine is passed over by all the Evangelists in silence, they having a special eye at his Ministry only; so has the Angel Gabriel, Dan. 9▪ 24, 25, &c. p. 208. Those years in which we hear nothing of him he spent at Nazareth in his Fathers Trade of Carpentry, which made the Jews stumble at him, looking for a pompous Messiah. p. 208. He appeared not till fully looked for; what were the things did intimate his coming? p. 209. The time when he was born, and when he died were both eminent. p. 210, 211. He was circumcised into the Jewish Church, and baptized into the Church of the Gospel. p. 211. He was unknown to John the Baptist, and those whom John had baptized into faith in Christ; until Christ himself came to be baptized of John. p. 212. He was admitted at Nazareth (as a Member of the Synagogue ) to be a Maphteir, or Public Reader of the second Lesson in the Prophets for that day. p. 215. His reading and interpreting the Original Hebrew shown him to have a Prophetical Spirit, he not being educated in that Language. 215. At his second Passover he declares his Authority and Power before the Sanhedrim, that being a time of Wonders. p. 221. He was a great Priest and a great Prophet, when and how. p. 239. He did not so fully and openly reveal himself to be the Messias, till he sent forth the Seventy Disciples. p. 242. He could not be apprehended without his own leave. p. 263. The Jews transgressed two of their own Canons, in arraigning and judging Christ on an Holiday, and by Night. p. 263. He was had before the Sanhedrim in Caiaphas his house. p. 263. The Wine offered him at his Crucifixion, was to intoxicate him. p. 268. How bewailed when he went to Execution. p. 268. The manner even of his friends burying him, shown the small expectation they had of his Resurrection. p. 269. His Disciples and Mary Magdalene (notwithstanding their saving faith in him) neither of them believed his Death, nor his Resurrection. p. 270. His coming in Clouds, in his Kingdom, and in power, and great glory, all signify his Plaguing the Nation that crucified him. p. 342, 343. His birth was called The fullness of time. p. 383. He was born in the year of the World 3928. about the close of September. p. 390. He was not born at the later end of December, but September: a Month famous indeed. p. 427. Why he would be baptized, that needed no cleansing, being purity itself, eight Reasons. p. 472. Why John refused to admit him to baptism. p. 472. His Ministry was just Three years and an half. p. 476. Why he was tempted. p. 499. What were his Temptations; and where, and how tempted. p. 503, to 511. In his Temptations his being hurried about by the Devil, does afford some material and profitable Considerations. p. 506. He is shown to be the Son of God. p. 504. That he was the Messias, he easily convinced the Mind by telling of secret things. p. 535. He was the seed of the Woman, illustrated from Luke's Genealogy, and Christ's calling himself the Son of Man. p. 471, 491, 537. His Union of two Natures in one Person is plainly shewn, with what refers thereunto. p. 577, 578. How he could be said to be in Heaven, whilst speaking with Nicodemus on earth. p. 578. The several Properties of the two Natures in Christ are sometimes indifferently applied to the whole Person. p. 578. Believing in Christ for salvation, excellently illustrated by being healed, by looking on the Brazen Serpent. p. 579. He is said to do what his Servants do. p. 581. His anointing was his setting apart for Mediator and Minister of the Gospel, &c. also his apparent Installments into that Office by the Spirit. p. 616, 617. His Ministry had six parts in it. p. 617, to 619. Why it was so long as four thousand years before Christ came to save Sinners. p. 627. Why did Christ appear at that time of the World rather than any other? p. 628. The Jews had dreadful Opinions about his coming. p. 640, 641. He healed all Diseases by his Touch, but cast out Devils by his Word. p. 642. The Diseases he cured were of three kinds. p. 645. His Doctrines were comprised under Two Heads. p. 645. He cured the Leprosy when the Priests could not; yet Christ was tender of their reputation. p. 648. He, as God, could do all things; but as Messias, nothing, but as delegated, and assisted by the Father. As Son of God he hath all power in himself, as Messias he hath all power put into his Hands by the Father. p. 672, &c. He was set up by his Father as King and Lord over all things; affirmed in many places in Scripture; He, as God-man, is Head of all Principality and Power? five Reasons given for it. p. 674. Further evidence of his being the Messias, and how opposed therein by the Jews. p. 680, 681, 682. His Life, Doctrine and Miracles shown him to be the Messias; so did the Testimony of his Father, John the Baptist, and the Scriptures, &c. p. 682, 683, 684. His Resurrection, and the History of it; as also his eight several Apparitions after it. p. 734, 735. The year of his Ascension. p. 738. The Age of the World at his Resurrection, Death and Ascension. p. 739. He was nailed to the Cross at the same time of the day that our first Parents fell, viz. at twelve a Clock. p. 748. At three a Clock he yielded up the Ghost, then Adam received the promise. p. 748. There was a general expectation of his appearance even when he did appear; with the multitudes that then came to Jerusalem upon that account both Jews, and Heathens (then expecting him) as is seen by their own Writers. p. 751, 752. Some things out of the Jewish Writers, concerning the Judging, Condemning, and Executing of him. p. 968. He paid his Church Duties. p. 240. He was so poor as to be put to work a Miracle to get money. p. 240. The Signs of his coming, predicting his near approach, what? p. 462, 463. Christ, about the time of his death the scarlet List on the Scape Goats head turned not white as usually, what against the Jews. p. 1101. *
• Christians, called by Suetonius, Men of a new, and evil Superstition, or Religion; so Tacitus calls their way a dangerous Superstition, showing how Nero persecuted them after Rome was fired, as if they had been guilty, to deliver himself from the just accusation of it. p. 327▪ There was yet Christians in Nero 's household. p. 328. They were under Nero very bloodily, and b • rbarously persecuted, so as to move the pity of their Enemies, saith Tacitus, the Jews heightening that persecution against them. p. 333, 334. They were destroyed by Nero for a plot laid by himself against them; the Heathens for real plotting against him, now grown endlessly cruel. p. 334. The Disciples were first called Christians at Antioch. Page 871
• Chronology, was very exact from the Creation to Christ's death, but less cared for after the New Testament History was finished; and why. p. 777. The Heathen Chronology, mistaken in numbering the Persian Kings. 2066. *
• Church, Church Duties were paid by Christ. p. 240. The Church, a Title given the first Professors of the Gospel. 871
• Circumcision, when, and where instituted. p. 13. It was renewed at Israel's entering into Canaan, as a Seal of the lease of the Land. p. 40. It was not to be used under Christianity, because the Jews looked upon it as an admission into the Covenant of Works. p. 319. It enervated Justification by faith. p. 319. It obliged to the observance of the whole Law. p. 319. The reason of its Institution; why it was not in the old World, nor for some considerable time after the Flood; that is, why the Church enjoyed it not of so long a time. p. 464, 465. When it was to cease. 465. It was instituted in Hebron, about the time of Easter. p. 695. Circumcision, and Meats, made the difference between Jew and Gentile; these being removed let the Gentiles into the Church. p. 842. The Ends of its use; and how used among others besides the Israelites. p. 1007, 1008
• Citation, or Quotation of Scripture, one place of Scripture citing another doth sometimes change the words to fit the occasion. 498
• Cittim, The name—of a Man; and—of