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p.
431, 432.
Washing after touching a dead body;
what?
Page
790
Watches in the night,
were three. 198
Water,
the custom of fetching
water
at the Fountain
Siloam,
and pouring it on the Altar, what? 1039
Water Gate,
where situate. 510
Water Offering,
used at the Feast of
Tabernacles,
how performed, whence derived, and what the meaning of it. 560
Water Purifying,
how curious the Jews were in performing it. 34
Ways
in the Land of
Israel,
their breadth. 323
Wedding,
to go to a
Wedding
was reckoned among the works of mercy. 246
Week,
the Days thereof, how reckoned by the Jews; by the name of
first, and second of the Sabbath,
and so on 274
Whiting of the Sepulchers,
what? 235
Whoredom,
strangely committed under the pretence of
Burial.
323
Wicked,
their prosperity did once occasion both weeping and laughing. 706
Wicked Men's
sins are set down in Scripture that we may avoid them.
p.
1306. Their
wicked Actions
show they be of the Devil.
p.
1307.
Wicked Men
long suffered of God, is sometimes not the goodness of God to them. 1311
Wicked One, that wicked One,
put for the Devil, and why he is so called. 1306, 1307
Widow gadding about,
what? and what wickedness such run upon.
p.
123.
Widow,
where she dwelt in her
widowhood.
309
Wild-beasts,
why God did not drive them out of
Canaan
as well as he did the
Canaanites. p.
1224.
England
happy in wanting
Wild-beasts. p.
1224.
Wood devoured,
is put for
Wild-beasts devoured.
1224
Wilderness,
sometimes signifies
Fields
or
Country
in opposition to the City; sometimes a
Campain Country
where
the ground was not distinguished by Fences; sometimes the deserts.
p.
113, 294, 295.
Wilderness of Judah,
and of
Judea,
distinguished.
p.
295, &c. A
Scheme
of the
Wilderness of Judah,
or
Idumea,
adjacent.
p.
296, 297. The
Wilderness of Judea,
where
John the Baptist
was, what? It was full of Inhabitants.
Page
296, 297
Will and Power of God,
being well understood and submitted to, take off carnal Atheistical Disputes. 1320, 1321
Wine,
the Jewish Doctors say that to drink a quart of
Wine
makes one drunk; and so much everyone of them drank in their Sacred Feasts; judge then how soberly they carried it in those Feasts, if they mingled not much water with their
Wine. p.
61.
Wine
and
Myrrh
used to be given to those that were to die, to make them insensible. 267
Wisdom
fourfold, what? 743
Wisemen,
from the East, what their Names, and what their Country.
p.
108, 109.
Wisemen,
they were in likelihood Doctors and Scribes in the
Sanhedrim,
but not Members of it, like our Judges in the House of Lord's. 422
Wish, Paul
wisheth himself accursed for his Brethren the
Israelites,
a strange wish, what the meaning of it. 1293, 1294, 1296
Witches,
a famous Story of eight
Witches
at
Askelon.
14, 15
Witness
(or Testimony) was of three sorts, vain, standing, and of the words of them that agreed 355, 357
Witnesses,
false
Witnesses,
what?
p.
262. They were to suffer the same things which their perjury designed to have brought upon others. 263
Women,
as well as
Men,
under the veil of Sanctity and Devotion practiced all manner of wickedness.
p.
123.
Women
were exempt from very many
Rites
in the Jewish Religion, which the
Men
were obliged to.
p.
123. The
Women in Israel
were generally Sorceresses.
p.
244. Whether
Women
had any Office in the Temple.
p.
394. There were
Women
of ill Name among the Jews, and several sorts of them.
p.
414.
Women laboring in the Lord,
and being
Servants of the Church,
what?
p.
775. What a reproach it was for
Women
not to be married, 1216 1217
Wonder,
Man is a wonder. 1225
Wood devoured,
put for
Wild-beasts devoured.
1224
Word,
as Christ is called
The Word of the Lord,
doth frequently occur amongst the
Targumists. p.
519, 5
•
0. How the Spirit worketh by the
Word.
1152
Word of God,
not his
Providence,
is the Rule for Men to go by. 1276
Working,
or
not working,
on the Passover Eves, the
Galileans
differed from the
Jews
about it. 78
World,
how the Jews divided it.
p.
1.
World,
put for the Gentiles.
p.
1. How taken by the Jewish Schools.
p.
534. The
World
was to be renewed at the coming of the
Messias. p.
220.
Saints judging the World,
expounded against the Fifth Monarchists.
p.
753.
Old
and
New World,
doth generally signify in Scripture the
Old Law
and
New Gospel,
proved.
p.
1074, 1075. The original of the
World
strangely misapprehended by some Heathen Philosophers.
p.
1320, 1321. Why God made the
World,
seeing he will mar it in time.
p.
1322. The
World
was created in
September. p.
1322, &c.
World to come,
this was a Phrase in common use to oppose the Heresy of the
Sadducees,
who denied immortality; it always signified the times of the
Messias.
190, 240
Worms,
to be
devoured by Worms
was reckoned an accursed thing, only befalling Men of greatest impiety.
Page
684
Worship
of the Jews in the
Temple,
was Sacrificing, Washing, Purifying, &c. and
worship in the Synagogues
was Reading, Preaching, Hearing and Praying: Christ did abolish the
Worship
used at the
Temple
which was
Ceremonial;
but not that at the
Synagogue,
which was
moral.
1041
Wrath,
Christ suffered as much as God could put him to suffer, short of his own
Wrath. p.
1255. Christ did not undergo the
Wrath
and
Anger
of God, but the
Justice
of God in his sufferings.
p.
1348, 1349, 1350. With the
Wrath of the Devil
he had indeed to deal. 1349
-
Y.
- YEAR, the beginning of it was in September, till Israel's coming out of Egypt, then it was changed into March Page 1322, &c. 1329
- Years, three years and an half, often made use of to express things afflictive and sorrowful. 513
-
Z.
- ZACHARIAS, son of Barachias, that was Zacharias the son of Jehoiada, made to appear by several Arguments, and Objections answered. p. 237, to 239. The Story of his Blood shed between the Temple and the Altar, what out of the Talmud? Page 1120
- Zalmon, a Mountain (or part of one) near Sychem, supposed to be Dalinon, or Dalmonutba. 310
- Zarephath, and Sarepta, whether the same, and where situate? 368
- Zaretan sometimes called Zarthanah, a City twelve miles distant from Adam; which twelve miles the waters of Jordan dried up when Israel passed through. 82
- Zeal or Zealous and Jealousy or Jealous, are comprehended under the same word in the Hebrew; what they are. 1314
- Zealots, such Men, when Persecutors, did the most mischief. 604
- Ziddim, the same with Caphar Chittai. 71
- Zin, where, and whence so called. 325
- Zippor, or Sippor, a City, encompassed with a Land flowing with Milk and Honey, noted for Warlike affairs, an University, many Synagogues, and many Famous Doctors. 74, 75
- Zophim, the same with Scopo and Scopus. 41
- Zuz, and Denarius, (a Penny, ) were of the same value among the Rabbins. p. 343, &c. 349. It was the fourth part of a Shekel of Silver. ibid.
- Zuzims, what? 363
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