Works

The First TABLE, of Scriptures Illustrated, Explained or Reconciled; in whole or in part: with an Appendix of such as are Differently Read from the ordinary Translation.

An Appendix of some Places of Scripture differently Read from the ordinary Translation.

A Second Table to the Second Volume, containing the AUTHORS, or their WORKS Quoted therein.

A.
• ABen Ezra.
• Adrichomius.
• Aelianus Spartianus.
• Aethicus.
• Agadah.
• Alphesius.
• Ambrose.
• Ammonius.
• Antoninus.
• Apolinaris.
• Appianus.
• Aquila.
• Aristeas.
• Aristophanes.
• Aruch, or Author of the Aruch.
• Athanasius.
• Athenaeus.
• Augustine, or Augustine.
• Author of Iuchasin.

B.
• BAal Turim.
• Baronius.
• Benjamin.
• Beza.
• Bibles
  • Complutensian.
  • English.
  • French.
  • Italian.
  • Polyglot.
  • Septuagint.
  • Vulgar.
• Biddulph.
• Bochart.
• Book of Ben Sirach.
• Borchard.
• Bostrensis, Titus.
• Breidenbach.
• Broughton.
• Buxtorf, or Buxtorsius.

C.
• CAldee Paraphrase, and Paraphrast.
• Camerarius.
• Caninius.
• Cappel, Ludovicus.
• Carthusianus.
• Carthusiensis.
• Carthwright.
• Caesar.
• Chrysostom.
• Cippi Hebraici, or Collector of the Hebrew Cippi.
• Clopenberg.
• Copy
  • Alexandrian.
  • Complutensian.
  • Old Testament.
  • Roman.
• Cordus.
• Cyril, St.

D.
• DE Dieu, Ludovicus.
• Diodorus Siculus.
• Dion, or Dion Cassius.
• Dionysius.
• Drusius.

E.
• EPiphanius.
• Erasmus.
• Erpenius.
• Eulogius.
• Eupolemeus.
• Eusebius.
• Eustathius.

G.
• GEmarists.
• Gemera of
  • Babylon.
  • Jerusalem.
• Gregory Nyssen.
• Gulielmus Tyrius.

H.
• HAddarson.
• Heinsius.
• Heptaglot Lexicon.
• Herodotus.
• Jerome, or Jerome.
• Holstein, Luke.
• Homer.
• Hottinger.

I.
• JAcob ben Dositheus.
• Rashi.
• Jeremiah Bar Abba.
• Jerome, or Jerome.
• Jewish Records.
• Jews Pandects.
• Ignatius Martyr.
• Interpreter
  • Arabic.
  • Italian.
  • Latin.
  • Persian.
  • Samaritan.
  • Syriac.
• Jonathan.
• Josephus.
• Iuchas.
• Julian.
• Julius Capitolinus.
• Justinian.
• Justin Martyr.
• Irenaeus.

K.
• KImchi David: or Kimchius.

L.
• LAmpridius.
• Leunclavius.
• Lexicographers
• Lexicon Heptaglotton.
• Lyphius.
• Lyra, or Lyranus.

M.
• MAccabees.
• Maimonides.
• Manuscript, Alexandrian.
• Marcellinus.
• Mazoreth.
• Mela, or Pomponius Mela.
• Menander.
• Micra.
• Midras Tillen.
• Mishneh.
• Moed Katon.
• Morney.

N.
• NAzianzen.
• Nobilius.
• Nonnus.
• Notitia Imperii.

O.
• OLivar, or Olivares.
• Onkelos.

P.
• PAncirollus.
• Pausanias.
• Pentateuch, Samaritan.
• Petavius.
• Philo Iudeus.
• Philostratus.
• Photios.
• Phrynicus.
• Pliny.
• Pocock.
• Polyglot Bible.
• Primasius.
• Ptolemy.

R.
• RAbban Simeon ben Eliezer.
• Rabban Simeon ben Gamaliel
• Rabbi
  • Akibah.
  • Barachiah.
  • Chaijah.
  • David.
  • Eliezer.
  • Iochanan.
  • Johanan.
  • Iosah.
  • Iotten.
  • Judah.
  • Meir.
  • Nathan.
  • Nissen.
  • Saadia.
  • Simeon ben Iochai.
  • Solomon.
  • Suaida.
• Rabbins.
• Rambam.
• Rhemists.

S.
• SAligniac.
• Samaritan Pentateuch.
• Scaliger.
• Sedulius.
• Seneca.
• Septuagint.
• Sigeverts Chronicle
• Solinus, Polyhistor.
• Sozomen.
• Spartianus.
• Strabo.
• Symmachus.
• Syracides.

T.
• TAcitus.
• Talmud of
  • Babylon.
  • Jerusalem.
• Talmudists.
• Tanchum.
• Targum of
  • Jerusalem.
  • Jonathan.
• Targumists.
• Tatianus.
• Tertullian.
• Theodoret.
• Theodosius.
• Theophilus.
• Titus Bostrensis.
• Translation
  • Arabic.
  • Beza's.
  • English.
  • Erasmus's.
  • French.
  • Greek, or Seventy's.
  • Interliniary.
  • Italian.
  • Samaritan.
  • Syriac.
  • Vulgar, or Latin.
• Trebellius Pollio.

V.
• Version
  • Arabic.
  • Beza's.
  • English.
  • Erasmus's.
  • French.
  • Greek, or Seventy's.
  • Interlineary.
  • Italian.
  • Samaritan.
  • Syriac.
  • Vulgar, or Latin.

X.
• XEenophon.
• Xylander.

Z.
• ZOhar.

A Third Table to the Second Volume of HEBREW words, &c. and of GREEK words annexed; in both which the words are less or more Explained, or Illustrated.

א.
• 〈 in non-Latin alphabet 〉 Is frequently enough cut off from the beginning of several words. Page 580
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 used of a Natural and of a Civil Father. 354, &c.
• 〈 in non-Latin alphabet 〉 that is ( an high Father ) why changed to 〈 in non-Latin alphabet 〉 that is ( the Father of a great multitude. ) 1076
• 〈 in non-Latin alphabet 〉 a saying of the Jews concerning sin done willfully. 1095
• 〈 in non-Latin alphabet 〉 a saying of the Jews, concerning sin done ignorantly. 1095
• 〈 in non-Latin alphabet 〉 Truth, supposed by the Jews to be the Seal of God. 551
• 〈 in non-Latin alphabet 〉 I, rendered by 〈 in non-Latin alphabet 〉 . 568
• 〈 in non-Latin alphabet 〉 or 〈 in non-Latin alphabet 〉 Nose, Nostrils, anger. 602

ב.
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 are alternately used. p. 491, 501. It is changed for 〈 in non-Latin alphabet 〉 in the Syriac. Page 1144
• 〈 in non-Latin alphabet 〉 Babel, for a City and a Country. 1144
• 〈 in non-Latin alphabet 〉 Bethphage, how within Jerusalem. 36
• 〈 in non-Latin alphabet 〉 a Candle, used for a Person famous for life or knowledge. 550
• 〈 in non-Latin alphabet 〉 the beginning of Galilee. 57
• 〈 in non-Latin alphabet 〉 Bin Hashmashuth, what? 167
• 〈 in non-Latin alphabet 〉 a Son of the Covenant. 1126
• 〈 in non-Latin alphabet 〉 in Sanctitate 1125

ג.
• 〈 in non-Latin alphabet 〉 Gab, surface, pavement. Page 615
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 differ much. 264

ד.
• 〈 in non-Latin alphabet 〉 a word, the Plague. Page 792
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 differ much. 264
• 〈 in non-Latin alphabet 〉 denotes a more narrow search into the Scriptures. 550

ה.
• 〈 in non-Latin alphabet 〉 He, being put for 〈 in non-Latin alphabet 〉 destroys the world. Page 138
• 〈 in non-Latin alphabet 〉 The Mountainous Country of Judah, what? 11
• 〈 in non-Latin alphabet 〉 Hidjot, a word very usual among the Rabbins, what? 786
• 〈 in non-Latin alphabet 〉 Mundate nos, rendered, be clean, Gen. 35. 2. 1132
• 〈 in non-Latin alphabet 〉 that is, Judging ourselves, and 〈 in non-Latin alphabet 〉 that is, Depending upon grace, why Prayer is so called. 1136

ו.
• 〈 in non-Latin alphabet 〉 May be rendered either And, or Or, Page 1215

ח.
• 〈 in non-Latin alphabet 〉 Cheth, changed into 〈 in non-Latin alphabet 〉 He, destroys the World. Page 138
• 〈 in non-Latin alphabet 〉 Chazan Hacconeseth, that is, The Overseer of the Congregation; the Minister of every Synagogue was so called. 1041
• 〈 in non-Latin alphabet 〉 Deaf, and Dumb. 210
• 〈 in non-Latin alphabet 〉 Cherem, the same with Anathema. 795

י
• 〈 in non-Latin alphabet 〉 Jod, its eternal duration, whence? Page 137, 138
• 〈 in non-Latin alphabet 〉 The Sea, thus rendered by very many Versions, but to be corrected. 19
• 〈 in non-Latin alphabet 〉 The Sea of Sodom, what? 6

כ.
• 〈 in non-Latin alphabet 〉 , a coast, &c. Page 311
• 〈 in non-Latin alphabet 〉 that is the Hexiographa, or that Third Part of the Bible which the Jews refused to read in their Synagogues. 1101
• 〈 in non-Latin alphabet 〉 Death by the hand of Heaven, or in the common Speech of the Jews, cutting off. 1095
• 〈 in non-Latin alphabet 〉 All creatures, used for all Men, or Nations among the Jews. 1149
• 〈 in non-Latin alphabet 〉 Caphar Tebi, what? 18
• 〈 in non-Latin alphabet 〉 Caphar Lodim, what? 18
• 〈 in non-Latin alphabet 〉 Caphar Salama, what? 55
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 are distinguished. 333, 334
• 〈 in non-Latin alphabet 〉 Thrones were cast down, an Interpretation by many, but to be wondered at. 220

ל.
• 〈 in non-Latin alphabet 〉 for Lydda. Page 16
• 〈 in non-Latin alphabet 〉 for we have not liberty, power, or privilege. 1111

מ
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 are alternately used, Page 491, 501 〈 in non-Latin alphabet 〉 whether it signify both strength and mind? 424, 425
• 〈 in non-Latin alphabet 〉 rendered by 〈 in non-Latin alphabet 〉 common in the Schools, yea, used a thousand times by some of the Jewish Writers. 786, 1155
• 〈 in non-Latin alphabet 〉 how tolerated among the Jews. 759
• 〈 in non-Latin alphabet 〉 out of hand, 338
• 〈 in non-Latin alphabet 〉 Salt Fish, so rendered from the Aruch. 198
• 〈 in non-Latin alphabet 〉 for a Woman bringing forth an abortive. 789
• 〈 in non-Latin alphabet 〉 An holy Convocation, rendered by the Seventy Interpreters, called Holy. 740
• 〈 in non-Latin alphabet 〉 Libertines, what they were. 663

נ
• 〈 in non-Latin alphabet 〉 Nun, is inverted in two places in the Book of Numbers, the supposed Reasons are laid down. Page 483
• 〈 in non-Latin alphabet 〉 used for one whose testimony may be taken. 558
• 〈 in non-Latin alphabet 〉 estranged, or turned backward. 1137
• 〈 in non-Latin alphabet 〉 His knowledge is snatched away, 337
• 〈 in non-Latin alphabet 〉 the Talmudic Girdle of the Land, what? 3
• 〈 in non-Latin alphabet 〉 variously interpreted. 236
• 〈 in non-Latin alphabet 〉 rendered by the Seventy 〈 in non-Latin alphabet 〉 an untimely Birth. 789

ע
• 〈 in non-Latin alphabet 〉 Ain, is of no sound with some. Page 60. It is sometimes changed into 〈 in non-Latin alphabet 〉 p. 64▪ It is twice cut off from the end of words, to show the greater Emphasis. p. 97. Sometimes it's changed into 〈 in non-Latin alphabet 〉 by the Chaldeans. Page 802
• 〈 in non-Latin alphabet 〉 Onoth, and 〈 in non-Latin alphabet 〉 Onah, what? 191, 192
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 distinguished. 333, 334
• 〈 in non-Latin alphabet 〉 used by the Hebraising Jews for the Feast of Pentecost. 641
• 〈 in non-Latin alphabet 〉 to be eaten up with some malady, &c. 1192

פ
• 〈 in non-Latin alphabet 〉 This Letter is sometimes changed into 〈 in non-Latin alphabet 〉 by the Jews using the Syriac Language. Page 1144
• 〈 in non-Latin alphabet 〉 that certain Saint, &c. 1250
• 〈 in non-Latin alphabet 〉 Paras, was the space of fifteen days before any of the Jews Feasts. 635
• 〈 in non-Latin alphabet 〉 Pastores, the chief Magistrates of the Jews being so called. 1059
• 〈 in non-Latin alphabet 〉 that is, Pethor, mentioned Numb. 22. 5. was changed into 〈 in non-Latin alphabet 〉 Bosor, mentioned 2 Pet 2. 15. 1144
• 〈 in non-Latin alphabet 〉 used for one that was teaching. 435

צ
• 〈 in non-Latin alphabet 〉 Righteousness, commonly used and understood by the Jews for the giving of Alms. Page 432
• 〈 in non-Latin alphabet 〉 Zophim, or Scopo; the reason of the name 41

ק
• 〈 in non-Latin alphabet 〉 is rendered by Rekam, why? Page 8
• 〈 in non-Latin alphabet 〉 used for a thing devoted. 201

ר
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 the beginning and the end, what? Page 565
• 〈 in non-Latin alphabet 〉 used for 〈 in non-Latin alphabet 〉 Cadesh, by the Eastern Interpreters, why? 8

ש
• 〈 in non-Latin alphabet 〉 is often changed by the Chaldeans into 〈 in non-Latin alphabet 〉 p. 64. 802. and into 〈 in non-Latin alphabet 〉 Page 81
• 〈 in non-Latin alphabet 〉 in several places does not denote extreme drunkenness. 776
• 〈 in non-Latin alphabet 〉 a man of sores, &c. 1192
• 〈 in non-Latin alphabet 〉 what kind of Friend or Companion it signified among the Jews? 527
• 〈 in non-Latin alphabet 〉 the Angel or Messenger of the Congregation, so was the Minister of every Synagogue called. 1041
• 〈 in non-Latin alphabet 〉 the Divine presence, this the Sanhedrim accounted to be always near the Altar in the Temple; therefore they used to sit near it, and, while they continued there, durst not but do Justice. Page 1116

ת
• 〈 in non-Latin alphabet 〉 Tau, this Letter is sometimes changed by the Jews using the Syriac into 〈 in non-Latin alphabet 〉 . Page 1144
• 〈 in non-Latin alphabet 〉 is not always one Learned, but one that gives himself to it; contrary to 〈 in non-Latin alphabet 〉 1124
• 〈 in non-Latin alphabet 〉 was to be prayed in the plural number, though he that prayed was alone by himself. 1139

The TABLE of the GREEK words, Explained or Illustrated, in the Second Volume.

Α.
• 〈 in non-Latin alphabet 〉 , Holy, frequently taken for those that profess Christianity. Page 759
• 〈 in non-Latin alphabet 〉 among the Greeks, and Inferi among the Latins, do comprehend the estate both of the blessed, and of the damned. 458, 478, 646
• 〈 in non-Latin alphabet 〉 signifies to hurt, and also to deal unjustly. 451, 452
• 〈 in non-Latin alphabet 〉 Age; in the Scripture very ordinarily is the Jewish age. p. 767. So by 〈 in non-Latin alphabet 〉 is meant the end of the Jewish age▪ or world. 438
• 〈 in non-Latin alphabet 〉 unwillingly, used for ignorantly; Numb. 15. 27. 1096
• 〈 in non-Latin alphabet 〉 , branch, bud, spring; used by the Seventy for 〈 in non-Latin alphabet 〉 387
• 〈 in non-Latin alphabet 〉 Helps, such as assisted the Apostles. 781
• 〈 in non-Latin alphabet 〉 from above, signifies 〈 in non-Latin alphabet 〉 , from Heaven. 376
• 〈 in non-Latin alphabet 〉 Killed, signifies a death by the sword. 228
• 〈 in non-Latin alphabet 〉 the Archivum; what? 24
• 〈 in non-Latin alphabet 〉 whether to be rendered High Priest? 698
• 〈 in non-Latin alphabet 〉 until, in what sense to be understood. 470

Β.
• 〈 in non-Latin alphabet 〉 , what, and whence derived? Page 352
• 〈 in non-Latin alphabet 〉 how possible to be put one for the other. 491, 492
• 〈 in non-Latin alphabet 〉 mentioned, 2 Pet. 2 15. illustrated. 1144
• 〈 in non-Latin alphabet 〉 Counselors, what? 358

Γ
• 〈 in non-Latin alphabet 〉 a coffer or chest for money. Page 588
• 〈 in non-Latin alphabet 〉 , a Scribe, what? 742

Δ
• 〈 in non-Latin alphabet 〉 , used for supplications. Page 427
• 〈 in non-Latin alphabet 〉 , illustrated. 1144
• 〈 in non-Latin alphabet 〉 , Didrachma▪ tribute-money, to be understood of the Half Shekel. 211, 212
• 〈 in non-Latin alphabet 〉 , just, gentle, merciful. 100
• 〈 in non-Latin alphabet 〉 what? How mistaken by the Vulgar. 379
• 〈 in non-Latin alphabet 〉 a thing devoted to sacred use. 200, 201. A Gift, known, and common among the Talmudists. 345
• 〈 in non-Latin alphabet 〉 Power, very usually referred to Miracles, not to Discipline. Page 750

Ε.
• 〈 in non-Latin alphabet 〉 , sometimes is rendered from the single word 〈 in non-Latin alphabet 〉 , I. Page 568
• 〈 in non-Latin alphabet 〉 Beat, what? 228
• 〈 in non-Latin alphabet 〉 , everyone, limited. 1157
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 what? 1144
• 〈 in non-Latin alphabet 〉 , an untimely birth, used for 〈 in non-Latin alphabet 〉 789
• 〈 in non-Latin alphabet 〉 willfully, how to be interpreted, Heb. 10. 26. 1096
• 〈 in non-Latin alphabet 〉 , stoned, what? 228
• 〈 in non-Latin alphabet 〉 in the writings of the Apostles frequently denotes the Gentiles as well as the Greeks. 558
• 〈 in non-Latin alphabet 〉 , may signify that which is over and above, or all that you have. 432
• 〈 in non-Latin alphabet 〉 take away. 752
• 〈 in non-Latin alphabet 〉 he is too much transported. 337, 338
• 〈 in non-Latin alphabet 〉 I may, or let me. 646
• 〈 in non-Latin alphabet 〉 those without, in Jewish speech signified the Gentiles. 339
• 〈 in non-Latin alphabet 〉 , command, answers 〈 in non-Latin alphabet 〉 757
• 〈 in non-Latin alphabet 〉 , imports the Country, as well as the Desert. 113
• 〈 in non-Latin alphabet 〉 , what is it, or what is to be done? it answers 〈 in non-Latin alphabet 〉 , a word used a thousand times among the Jewish Writers. 786, 1155
• 〈 in non-Latin alphabet 〉 , what in the Seventy. 689

Η.
• 〈 in non-Latin alphabet 〉 , he loved him, put for 〈 in non-Latin alphabet 〉 he persuaded him. Page 596

Ι.
• 〈 in non-Latin alphabet 〉 put for, Men of no degree or quality, mere vulgar Persons. p. 653. Private Persons, Members of the Church, distinguished from Ministers, very usual among the Rabbins p. 786. Rendred unlearned, 1 Cor. 14. 16. Page 1156
• 〈 in non-Latin alphabet 〉 Jot and Tittle, that they shall not perish in the Law. 137, to 139

Κ.
• 〈 in non-Latin alphabet 〉 denotes remorse or compunction in the Seventy. Page 711, 712
• 〈 in non-Latin alphabet 〉 for Antipatris. 55
• 〈 in non-Latin alphabet 〉 , Title, the duration of the Tittles of the Hebrew Language. Page 137, 140
• 〈 in non-Latin alphabet 〉 what Place? 61
• 〈 in non-Latin alphabet 〉 , communion, among the Jews this was called 〈 in non-Latin alphabet 〉 mixing; the manner and sense of which is shown out of the Jewish Writers. 768
• 〈 in non-Latin alphabet 〉 , hath a peculiar propriety in Sacred Writ, which it hath not in profane Authors, impor • ing the Nations, not Jewish. p. 438. Thus the Jewish Schools also used it. 534, 535
• 〈 in non-Latin alphabet 〉 , creature, for the Gentile world. 1147, 1149
• 〈 in non-Latin alphabet 〉 , intimates a deep and profound reach, answering the word 〈 in non-Latin alphabet 〉 prudent counsels. 781, 782
• 〈 in non-Latin alphabet 〉 , a Cymbal, what kind of Instrument? 782
• 〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉 , distinguished. 333, 334

Λ
• 〈 in non-Latin alphabet 〉 , sayings, how rendered by many Versions. Page 359

Μ.
• 〈 in non-Latin alphabet 〉 , signifies bring them into learn, to be Disciples, Scholars. Page 1124
• 〈 in non-Latin alphabet 〉 denotes inward vanity and emptiness of mind. 708
• 〈 in non-Latin alphabet 〉 , is drunk, may bear a favorable interpretation. 776
• 〈 in non-Latin alphabet 〉 , does very well express the sense of true Repentance, with respect to the Jews. 114
• 〈 in non-Latin alphabet 〉 , is used for henceforward or hereafter. 692
• 〈 in non-Latin alphabet 〉 , the Sabbath after, or the week between the two Sabbaths. 692
• 〈 in non-Latin alphabet 〉 or transmigration of Souls, that is, of holy Souls into other Bodies; was the opinion of the Pharisees. 569
• 〈 in non-Latin alphabet 〉 , seems to be distinguished from a smaller sort of Mills used by the Jews. 213

Ν.
• 〈 in non-Latin alphabet 〉 the Lawyer, was a Doctor of Traditions. Page 434
• 〈 in non-Latin alphabet 〉 , the Teacher of the Law, was a more profound traditionary Doctor of the Law then the 〈 in non-Latin alphabet 〉 was, &c. 434

Ξ
• 〈 in non-Latin alphabet 〉 , P • ts, what, and whence derived? Page 345

Ο.
• 〈 in non-Latin alphabet 〉 , that weight, and the sin that doth so easily beset us; what the meaning, referring to the Jews, to whom it was writ. Page 1145
• 〈 in non-Latin alphabet 〉 those without, in Jewish speech were the Gentiles. 339
• 〈 in non-Latin alphabet 〉 , Men of little faith, what? Page 162
• 〈 in non-Latin alphabet 〉 a Coast, what? 311
• 〈 in non-Latin alphabet 〉 , true holiness, and the holiness of truth. 1152
• 〈 in non-Latin alphabet 〉 all the night. 271
• 〈 in non-Latin alphabet 〉 , for, how used? 415

Π.
• 〈 in non-Latin alphabet 〉 , Advocate, Comforter, the Jews expected their Messiah under this Title. Page 600
• 〈 in non-Latin alphabet 〉 , whence derived, it signifies equally Consolation and Exhortation. 655
• 〈 in non-Latin alphabet 〉 , or 〈 in non-Latin alphabet 〉 , an Appartment, into which the High Priest betook himself for some time before the day of Atonement. 554
• 〈 in non-Latin alphabet 〉 in the Scripture, and the Jewish Writers, is used for the Gentiles, or the Heathen World. 708
• 〈 in non-Latin alphabet 〉 what, and whence derived. 352
• 〈 in non-Latin alphabet 〉 Acts 17. 31. diversely construed. 1101
• 〈 in non-Latin alphabet 〉 , and 〈 in non-Latin alphabet 〉 , are distinguished. 333, 334
• 〈 in non-Latin alphabet 〉 , that wicked one; why the Devil is so called. 1306
• 〈 in non-Latin alphabet 〉 , or 〈 in non-Latin alphabet 〉 an Appartment, &c. as under the word 〈 in non-Latin alphabet 〉 , which see, but six words foregoing.
• 〈 in non-Latin alphabet 〉 , comprehends singing of Psalms, and Preaching, as well as Revelation in order to Prophesy. 785
• 〈 in non-Latin alphabet 〉 , the fifth, how understood. 344, 345
• 〈 in non-Latin alphabet 〉 , the Tower of Strato, what? 54
• 〈 in non-Latin alphabet 〉 , to burn; a Jewish story upon it. 758

Σ
• 〈 in non-Latin alphabet 〉 the first Sabbath after the second, or the second Sabbath after the first; what? Page 184
• 〈 in non-Latin alphabet 〉 Scopo, the Viewer, what? 41
• 〈 in non-Latin alphabet 〉 , a wise Man, what? 742
• 〈 in non-Latin alphabet 〉 , seems to be the Greek rendering of 〈 in non-Latin alphabet 〉 much used among the Talmudists. 164
• 〈 in non-Latin alphabet 〉 , to have dealings, to borrow for use, &c. 539
• 〈 in non-Latin alphabet 〉 or 〈 in non-Latin alphabet 〉 , a Disputer, what? 742
• 〈 in non-Latin alphabet 〉 , not derived from 〈 in non-Latin alphabet 〉 but from 〈 in non-Latin alphabet 〉 an Assembly. 635
• 〈 in non-Latin alphabet 〉 , companying, or mixing together, put for a more intimate friendship or alliance. Page 751
• 〈 in non-Latin alphabet 〉 , fifty Copies of the Gospel, what they were. 1079

Τ.
• 〈 in non-Latin alphabet 〉 what is it? or what is to be done? it answers 〈 in non-Latin alphabet 〉 a word used exceeding often in the Talmud and in Tanchum. Page 786, 1155
• 〈 in non-Latin alphabet 〉 , Exchangers, what? 248

Υ.
• 〈 in non-Latin alphabet 〉 or 〈 in non-Latin alphabet 〉 the Adoption of the Body, or the Adoption of the Soul; what? Page 1149, 1150
• 〈 in non-Latin alphabet 〉 , Son, put for Messias very frequently. Page 351
• 〈 in non-Latin alphabet 〉 , what, and how translated. 1159, 1160
• 〈 in non-Latin alphabet 〉 for, 〈 in non-Latin alphabet 〉 , for the dead. 790

Φ.
• 〈 in non-Latin alphabet 〉 , frequently denotes sinful corruption. 708, 709
• 〈 in non-Latin alphabet 〉 Lights, the Jewish Feast of Dedication so called, and why? 1039

Ω
• 〈 in non-Latin alphabet 〉 Beautiful, whence derived, and what Gate of the Temple was signified by it? Page 649

THE Fourth TABLE, or Alphabetical Index, is of Things or Principal Matters, contained in the Second Volume.

A.
• ABEL, what? Page 367
• Abilene, what? 366, 367
• Abraham's Bosom, a Jewish Phrase for an hap py state. p. 455, 456. The ridiculous Notion the Rhemists have upon it. p. 455. Son of Abraham, by Faith and Nature; what? p. 467. Abraham's Seed, the being of it, much gloried in by the Jews. p. 566. Several things of Abraham 's History. p. 665. What he bought in the Land of Canaan? 669, 670
• Absalom was a Nazarite, and for that reason wore long hair. 774
• Acceptance with God, and coming to him, is only through Christ. 1261, 1262
• Achzib, (it and Chezib, changed into Ecdippa ) the Name of a place. 61
• Acon, is a City of Galilee, where there was a Bath of Venus. 60
• Actings of God extraordinary, are not men's ordinary Rule. 1276
• Adam, the City, was in Perea, this was the Centural Place, where the waters parted when Israel entered Jordan. 82
• Adam, although at first holy, yet had not the Spirit of Revelation. p. 1046. He had not the Spirit of Sanctification, nor of Prophesy. p. 1150. Before his fall, he is compared with a Believer sanctified. p. 1152, 1153. The fall of Adam, and the fall of Angels compared together. p. 1285. His Story is all wonder. p. 1303. Adam and Eve believed, and obtained Life. p. 1303. A view of their Story in nine Particulars. p. 1303, 1304. The means of their believing, and their condition under believing. p. 1304. Adam fell on the sixth Day of the Creation, viz. on the Day he was created. p. 1323. The proof of this. p. 1323, 1324. He was created about nine a Clock in the Morning, fell about Noon, Christ was promised about three a Clock in the Afternoon. p. 1324. A new Creation, or Redemption was performed on the day that Adam was created. p. 1325. Adam 's first Sermon to his family, the matter of it supposed. p. 1327. Adam not created mortal, against the Socinians. 1353
• Adoption, or Sonship, as referring to God; how understood by the Jews. 521, 533
• Adulteress, how punished. 563
• Adultery, the only case in which Christ permitted a Bill of divorce. p. 148. The Divine Laws concerning it. p. 218. How does the Law of Death for Adultery, and that of Divorce, consi • t together? p. 218. Adultery, practiced (probably in the Temple Court of the Jews in our Savior's time, p. 1080. The story of the Adulterous Woman (recorded John the 8.) left out of some of the Ancient Greek Testaments, and the first Printed Syriac, and also some Latin Translations, and the reason of this omission. p. 1079, 1080. Adultery, is so common among the Jews, that the custom of trying the Adulterous Woman by bitter water (mentioned Numb. 5.) was omitted, the pretended reason for this omission. 1080, 1111
• Affairs, and Times of Men, how God knows, and dates them. 1250, &c.
• Affliction of the people of God, the duration of it, is determined by the Lord. 1248, to 1251
• Agapae, or Love Feast, they were appendages to the Lord's Supper, also they were when strangers were entertained in each Church, at the cost of the Church. Page 774, to 776
• Age of Man, the several abatements of it as to length; at what time these abatements were made. 1066
• Aleph, and Ain, The mystical Jewish Doctors did not distinguish them. 79
• Alms, why taken for Righteousness. p. 153, &c. The ordinary Alms of the Jews is divided into three parts; what they put into the Alms Dish for the Poor of the World? What into the Chest for the Poor of the City only? What they lest in the field ungathered? Whether a Trumpet was sounded when they did their Alms? p. 154. 155. Alms given to the Poor, of what nature they were to be. 467
• Almon, and Alemoth, the same. 42
• Altar, the Rings, and the Laver thereof, described, p. 33, 34. What it was to leave a gift before the Altar? p. 143. When or at what time the Ashes were swept off it? p. 618. The several Offices belonging to it. p. 765. The zeal of the Officers to serve at it. p. 765. The custom of fetching water at the Fountain Siloam and pouring it on the Altar, what it signified. p. 1039. Altar, put for the Communion Table, but in a wrong sense. p. 1259. Altar, put for Christ, how? 1259, 1260
• Amana, or Amanah, a Mountain, and a River. 62
• Amen verily, why so much used by Christ? p. 137. Why used double, and single. p. 533. All used Amen after Prayer or Thanksgiving. p. 786. But not in the Temple, for there they used another Clause instead of it. p. 1139. Orphan Amen, was when he that answered Amen knew not what he answered to. 786
• Amulets, Charms, Mutterings, Exorcisms, what? 243
• Anabaptists, refuted. 1125, 1127, 1128, 1133
• Ananias, the madness of his sin, his degree supposed to be higher than the Vulgar. p. 655, 656. Two of the Name, one famous. 698
• Anathema, sounds all one with 〈 in non-Latin alphabet 〉 Cherem, its taken in a threefold sense. p. 795. To be Anathema from Christ, what? 1295, 1296
• Angels, Doemons, and Spirits distinguished, among the Jews. p. 483. Angels for Prophets and Ministers. p. 674. Angels sometimes, put on the shape of Men. p. 683, 684. Angels foolishly denied by the Sadducees, p. 702, 1282, &c. The Jews called evil Angels Destroyers, or Angels of Death; and good Angels, Ministring Angels. p. 767 Angels put for Devils. p. 754. Angels put for Devils, Ministers, and Messengers. p. 773. Angels, sight for the Church of God. p. 1163. The Devil is called the Angel of Death by the Jews. p. 1209. Christ is called the Angel by Stephen (the Proto-Martyr) upon the account of his delivering the Law on Mount Sinai, this proves him to be God against the Arian, and Socinian. p. 1229. Angel, and Angels, for Christ, Prophets, and Ministers. p. 1229. Why in some cases they are ranked with Christ, and God. p. 1268. Angels, can will nothing but as God willeth. 1268. The Fall of Angels, and the Fall of Adam; compared together. p. 1285. Angels in probability were created the first Day with the Heavens. p. 1323, 1324. They fell not before Man was created. 1324
• Anger or wrath of God, this Christ did not undergo, but only the Justice of God in his sufferings. 1348, 1349, 1350
• Anointing of Bodies and Heads among the Jews, had a threefold reason; used for superstition little differing from a magical Design. p. 161, 162. The Anointing mentioned in the Epistle of James, was for health, but opposed to the Magical Anointing of the Jews. p. 162. Anointing with precious Ointment; when, and wherefore used. p. 352. Anointing with Oil, was a Medicine to cure the sick. Page 342
• Antichrist, Rome Heathen could not be Antichrist, because the Character of Antichrist is Apostasy. p. 1168. Antichrist is twofold. p. 1200. How to discover the Antichrist, that was to be in after-times. 1200
• Antinomians say, that Believers are not punished for sin; a false opinion. 1226
• Antiochus and Epiphanes, the bloodiest enemies that the People of the Jews, and their Religion ever had. 513
• Antipatris, the Name, the Situation, almost in all Maps mistaken; some History concerning it. 55, 56
• Apamia, the Sea of it, what upon conjecture. 63
• Apparitions of the Souls of Men, (or Spectra ) after death believed by the Jews. 483, 1283
• Apostasy of the Jews caused chiefly by false Teachers. p. 1044. The sad fruits of Apostasy. 1181, 1182
• Apostles, had a power of inflicting Death, and giving the Holy Ghost. 622, 623
• Arad, Askelon bears great affinity to it. 14, 15
• Arbel, a City of Galilee, between Zippor and Tiberias. 77
• Ark of the Covenant, why so called. 1068, 1069, 1070
• Askelon, a place now of no note, but once was venerable; how far from Jerusalem? It bears a great affinity with Arad, and Gerar, a famous story of eight Witches, there. 14, 15
• Ashdod 's Language, what? 505
• Ashes of the red Cow, which were most purifying, when sprinkled, what? 37
• Astarch, was the setter forth of the Games. 790, 791
• Asmodeus, what sort of Devil, he was the Author of Apostasy. 429, 430
• Asphaltites, the extent of it. p. 6. The Coast of it. 7, 296
• Assembly of Twenty three, was held in the Gate of Susan. 512
• Assizes, are an assurance, and a fit representation of the last Judgment. 1104, 1117, 1119
• Assyrian Tongue, or Language, not the Original of the Old Testament. 138, 139
• Atonement, how the High Priest prepared himself (with the help of others) for the day of Atonement. p. 554, 555. The Atonement or Ransom for Souls, how much, and for what end? p. 1204, 1205, 1208. And at what time it was paid? p. 1205. And why the Poor therein was to give as much as the Rich. p. 1207. And why the Poor in worldly matters gave more than the Rich did in that which referred to God. 1207
• Attributes, God acteth not any of his Attributes according to the utmost extent of their infiniteness, proved by many instances. 1063
• Aven, a term blasphemously used of Christ. 533
• Avites, (the Country) a part of the new Idumea, called sometimes Hazerin, sometimes Shur. 292
• Auranitis, and Hauran; what the Name, where the Place? 364, 365

B.
• BAAL, changed in the Names of Men into Bosheth, which signifies shame, in detestation of Idolatry. Page 1315
• Baalath, or Baale; what? 42
• Babylon, Hebrews in Babylon (and the adjacent Countries) were supposed by the Jews to be vastly numerous and of a purer and more noble Blood, than those that went up from thence, p. 799. They had three Universities in Babylon; the Ten Tribes were placed in Assyria, and Babylon. p. 800, 801. Peter Preached the Gospel in Babylon. p. 802. Babylon put for Rome. p. 1141. Why Saint John in the Revelation calls Rome so, rather than by its own proper Name. p. 1143. Peter wrote his Epistle from Babylon in Chaldea, and not from Rome as some would have. p. 1144. Peter died there. Page 1144
• Bahurim, a Levitical City; Alm • n and Alemoth the same. 42
• Balaam, what was his way, and wages, and what the way of his Followers? p 1180, 1181. Balaam is described by his Parentage, and by his Qualities. 1180
• Balaamites impudently opposed the Decree of the Apostles. 697
• Baptism, whence it came to pass that the Baptism of John was so readily received. p. 116, 117. Baptism had been constantly used among the Jews from the days of Jacob, and that for the same end for which we now use it, viz. as an Entrance into the Church, and not only of Proselytes but of all Israel. p. 117, 118. The Jews Baptized also young Children (for the most part) with their Parents. p. 118. So did John and the Apostles. p. 118, 119, 122. The Manner and Form which John used in Baptism. p. 119. The use of Witnesses at Baptism, was only for them that had no Parents to present them. p. 118, 119. The Baptism of Procelytes, with its circumstances, p. 117, to 112. The Baptism of John compared with the Baptism of the Jewish Procelytes, and ours with them both. p. 120, 121, 122. Among other things dipping is discoursed. p. 120, 121, 122. Dipping in Baptism endeavored to be laid aside, because it caused the Women of Galilee to be Barren. p. 121, 122. Why Sprinkling was used instead of Dipping. p. 121. Infant Baptism argued for. p. 273, 274. At first Baptism was in the Name of Jesus, why? p. 274, 275. Afterward in the Name of the Trinity, why? p. 275. Baptism without Circumcision gave a right to the Passover. p. 353. Baptism in the Name of Jesus, only among the Jews, and why? p. 647. Baptism taken for Martyrdom. p. 789. Baptism used in the Jewish Church, for Introduction and Admission, many Generations before John the Baptist was born. p. 1040, 1132. Baptism, four times established. p. 1122. Why there is no particular Precept in Scripture for Infant Baptism. p. 1128, 1133. The difference between the Primitive, and the Gospel Institution of it. p. 1125, 1127, 1128. Baptism to be administered before Teaching. p. 273. The same proved from Matth. 28. 19. p. 1124. The several ends of Baptism as a Sacrament. p. 273, 1125, 1126. Three Forms of it used for Introduction. p. 1129. How John the Baptist did Baptize in the Name of the Messias coming. 1129. Why the Apostles Baptized at first in the Name of Jesus only. p. 1129. Baptism was no new thing in our Savior's days. p. 1128, 1132, 1133. Baptism, its vow whether obligatory to Infants? p. 1221. Baptism belongs to Children, they being part of their Parents. 1318
• Barbarians, the Greeks call all Countries Barbarians but their own. 704
• Barber, an odd story of a Barber cutting the throats of many Jews. 774
• Barjesus and Elymas the same, the reason of the two Names, and what they both signify. p. 687, 1192. His wickedness, and method of perverting the ways of the Lord. 1192, 1193
• Bartimai (Bartimaeus) may be rendered a Son of admiration or of profit, &c. 348
• Batanea for Bashan. 81, 82
• Bath Kol, or voice from Heaven which the Jews pretended to, upon the ceasing of the Prophesies, Urim and Thummim, were either Jewish Tables or Devilish witchcraft. p. 128, 129. A story of Bath Kol. p. 181. Bath Kol the Daughter of Thunder. p. 337. It was used for a Testimony from Heaven, but was indeed performed by Magic Art. 345
• Bath of Venus, in Aeeon. Page 60
• Baths, warm Baths of Tiberias, of good use. 69
• Bathurseans, frequently mentioned in the Jewish Writings, what they were? 702
• Be Abidan, an House, or Temple, how used? 795
• Beelzebub, the right readings of it is Beelzebul; what? And why the chiefest of the Devils? 188, 189, 429
• Beggers among the Jews, what Form of words they used in begging. 579
• Beginning and the end, as referring things to be debated or explained, what? 565, 566
• Believers, punished for sin, and how or for what end? 1226
• Believing in Christ, and coming to him, how distinguished? p. 1261, 1262. Believing, & obeying not to be separated. 1263
• Bell, a little Bell in the Temple gave notice when they entered upon their Services. p. 380, 381. Upon the hearing of which the Priests, Levites, and People got themselves into their distinct Postures and Places of Service. 380, 381
• Benches of Judicature, their Order and Degrees among the Jews. 755
• Ben Cozi • a, the Pseudo-Messiah of the Jews, the reason on which they rejected him. 543
• Ben Nezer, was a Thief or Robber, that raised himself to a sort of a Kingdom, by taking of Cities; its also taken for that Kingdom. 496
• Ben Satda, or Stada, a contumelious and blasphemous Name given by the Jewish Writers to Jesus Christ, whom they make a Magician, and that he brought that Art out of Egypt with him. 189, 270
• Beor, and Pethor changed into Bosor, three things observed from it. 1144, 1180
• Berurea, the Wife of Rabbi Meir, was a learned Woman. p. 543. Supposed by some to be that Samaritan Woman, which conversed with our Savior. 543
• Betar, a City not mentioned in the Scriptures, but much among the Talmudic Writings; called Bitter, or Bither among the Christians. 48, 49
• Bethabara, Bethamerah, Bethany, what, and how used for the same place? 491, 492, 493, 494
• Pethany, and Beth-hene, the same. p. 40. Bethany, is put for that part of Mount Olivet which lay furthest from Jerusalem, being one mile off, but the Town of Bethany was twice as far off. 485
• Bethaven, there were two of the Name. 20
• Beth-cerem, whether not Beth-haccerem? 51
• Beth Chadulo, three miles from Jerusalem; what? 50
• Bethel, first called Luz; sometimes Bethaven, where situated. 20
• Bethesdas Pool, in it Men, not Beasts, were washed. p. 545 It was made of an healing quality by the help of an Angel, about the days of Christ's being on Earth, but how long before or after we know not. 546, 547
• Beth Gubrin, what place? 317
• Beth-horan, though there were two places of this Name in the Old Testament, yet we find but one under the second Temple; several Histories referring to it, the way from Jerusalem to it. 19
• Beth Maron the Town, where situate. 515
• Beth-Meon, distant from Tiberias four Furlongs, the Maps place it too remote. 71
• Beth Midras, or Beth Midrash, was an upper Room like a Divinity School or Chapel, near a kin to a Synagogue, being the House of the Rabbin, common for any use; here the Disciples of the Rabbins met; and the like afterwards the Disciples of the Primitive Church met in the House of some Doctor or Minister. 638, 795
• Bethphage, was reckoned as within Jerusalem; which shows the error of the most Maps, as also of the Description of the Place among Historians, and Travelers. p. 36. The derivation of the word Bethphage; where it is shewn how it agrees with its being within Jerusalem. 37
• Bethsaida, after rebuilt by Philip, was called Julias. 83
• Bethshan, the beginning of Galilee, a most fruitful pleasant place. p. 57. Now called Scythopolis, a City of Decapolis. p. 315. Where situate. Page 493
• Bible, Hebrew, some would have the Hebrew Bible corrected by the Greek Version, and contend that those Interpreters were inspired. p. 710, 711, 712. The Hebrew Bible was ever read in the Synagogues of the Hebrews. p. 802. The Jews thought not so honourably of any Version as they did of the Hebrew Bible. 803, 804, 805
• Bigamy, and Polygamy, forbidden. 696
• Bill of Divorce, its manner of giving, with a Copy of such a Bill how confirmed; how it was delivered? p. 147, 148 Christ permits not Divorce except in case of Adultery, the only case in which Christ permitted a Bill of Divorce. 148
• Binding, and Loosing, a very usual Phrase in the Jewish Schools; spoken of Things, not of Persons; Thirty Instances out of the Jewish Writers. p. 205, 206, 207. Reduced to the Gospel State. p. 207. Remitting of sins is quite another thing, this belongs to Persons, that to Doctrine. 207
• Birthdays, the keeping of them was esteemed as a part of Idolatrous Worship. 196
• Bitter-water, for the trial of the Adulteress; the way of using it with the consequence. 563, 564
• Bitur, or Bitar, not the same with Betar. 51
• Blasphemer, he was to be stoned. 579
• Blessing, and Cursing, how practiced among the Jews. 136
• Blood, the eating of it prohibited, &c. p. 697. The putting the blood upon the Ear of him that was cleansed of a Leprosy, the way and manner of doing it. p. 1038. The Blood of the Covenant, put for the Blood of Christ. 1254
• Boanerges, what? 336, 337
• Brass piece of Coyn, what? 468
• Bread, frequently used by the Jews for Doctrine. 553
• Breaking of Bread, was a Phrase and Custom much in use among the Jews. p. 648. Whether it intended common Bread, or Sacramental Bread among the Primitive Christians? 648
• Bride, and the Children of the Bridechamber; what their privilege, and business? 172
• Bridge of Jacob over Jordan, where, and why so called? p. 492. There were two Bridges at least over Jordan, besides other passages over it. 492
• Brother, and Neighbor, what the difference between them? 141
• Brothers, younger Brothers; the Lineage or Descent of Christ was most of younger Brothers. 1089, 1090
• Burials, what Music and Mourning was used then? p. 172, 173. How the Jews carried the Corps to their Burials; little Children were carried in their Arms, all were buried out of the City. 414
• Buried, Criminals were buried in differing places from other Men, and had the stone, wood, sword or rope, wherewith they were executed, buried with them. 676
• Burying Places, were either Common, or Noble and Extraordinary; the Common, were public places, where the mixed Multitudes buried without the City. The Extraordinary, were hewn out in Rocks in their own ground with no little Charge and Art; they buried Men of the same Family altogether; the whole described, with their manner of Burying. p. 89, 90. How far their Burying Places were distant from their Cities? 656

C.
• CADESH, where seated, and what other Names it had. Page 325
• Cadytis, for Jerusalem, in Herodotus. 302, 303
• Cain, there was another besides him we read of in the beginning of Genesis; also the Name of a Town. p. 329, 330 Cain, his description as to Extraction and Action after he slew his Brother. p. 1307, 1308. His Mark that God set upon him, what? Page 1310
• Cainan, put into the Genealogy by the Seventy Translators without ground from the Hebrew. 401, &c.
• Calling of the Gentiles, why Christ gave a Commission not before, but after his Resurrection for the calling of them. 1123
• Calling of the Jews, expected by some, not probable, and why? 1123
• Callirrhoe, is Lasha. 296
• Campain Country, put sometimes for a Wilderness, sometimes for a Country where the ground was not distinguished by fens. 294, 295
• Cana of Gallilee, its situation. p. 81, 309, 497. Its disputable whether it should be writ with C or K, its situation. 497
• Canaan, what? p. 202. It was only a part of Canaan. p. 328. The earthly Canaan is not to be sought after. 1224
• Candle, 〈 in non-Latin alphabet 〉 a Candle, used for a Person famous for life, or knowledge. 550
• Capernaum, its situation, a City in a pleasant place. p. 72. Where? p. 308. There were two Places of that Name. 496, 497
• Caphar Chittim, the same with Ziddim. 71
• Caphar Hananiah, was the middle of Galilee. 58
• Caphar Karnaim, was of Heathen Jurisdiction. 317
• Caphar Tebi, what Village, and whence the Name? 18
• Caphar Tsemach, something observed about its Name. 316
• Cappadocia, rendered by the Vulgar Palusium, was Sin of old, but in the Talmudists Cappadocia, &c. 290, 291
• Captains of the Temple, what? 471
• Carmel, a mountainous Country. 59
• Casiotis, and Casius, the Mount; where situate, &c. 291
• Castara, what place, and by whom inhabited. 515
• Castor and Pollux, what, how pictured, and how fatal their Feast to the Lacedemonians. 705, 706
• Caves and Dens, vastly large and very numerous in the Land of Israel; many of these were digged out of Mountains and Rocks by the Gygantick Canaanites, for the use of war. 88, 89
• Causes, capital, the Sanhedrim lost the power of Judging in Capital Causes by their own neglect, being so remiss to the Israelites, with the reason of it. 611, to 614
• Cesarea, how named by Arabians and Jews, how far from Jerusalem; Herod built it after it was destroyed, the Schools and Doctors of the Jews flourished there. 54, 55
• Cesaria Phillippi, where situated. 63, 317
• Chabul, what? 311
• Chagigah, the Festival, this was the second part of the Passover being kept with joy, mirth, and sacrifices. p. 356, &c. Paschal Chagigah, what part of the Passover? When the time of bringing it? 610, 611, 618
• Chains, for the hands used among the Jews. 683
• Chalamish, what place, and by whom inhabited? 515
• Chaldee Language, from their return out of Babylon, was the Jews Mother Tongue. 545
• Chaldee Paraphrast, addeth to the Hebrew Text. 707
• Chaluch was a woolen shirt next the skin, worn by the Jews. 457
• Chamber of the Counselors and chief Men, what? 358
• Chambers and Gates lying on the South side of the Court of Israel, what? 31, 32
• Hammath, (this is Ammaus of Josephus ) so near Tiberias, as to be computed almost one City; computed by some to be the warm Bathes of Tiberias. 68, 69, 308
• Chaphar Acon, what? 60
• Chaphenatha, where, and what? 516
• Charity towards our neighbor, is the top of Religion, and a most undoubted sign of love to God. p. 219. Saint Paul had three steps or degrees in his Charity. 1300
• Charms, Mutterings, Exorcisms, &c. were several sorts of Enchantments, practiced by Jews. 243
• Chel, was the second Inclosure about the Temple. 29, 30
• Chephar, what place, and by whom inhabited. 515
• Cheth and He, Aleph and Ain, the Mystical Jewish Doctors did not distinguish them. 79
• Chethib and Keri, are the differing Readings of the Hebrew Text. 139, 140
• Chezib, it and Achzib changed into Ecdippa; the name of a place. 61
• Chief Men and Counselors their Chambers, what? 358
• Chijun, or Remphan, or Rephan, what? &c. 673
• Child, a Child with two Bodies from the Navel upward, which acted as two Children, &c. born at Emmaus. 373
• Children, were born and brought up in some Courts (near the Temple) under ground, to be made fitter to sprinkle the Purifying water. p. 34. Little Children admitted Disciples by Christ. p. 219. Among the Jews when Children were grown to twelve years of age, they were put close upon business, both Secular, and Divine. p. 394. Children born crooked, maimed or defective according to some sin of the Parents, was the Opinion of the Jews. p. 568. Children in the womb supposed by the Jews to be in a capacity to commit some sin. p. 569, 570. Holy Children, a term for such as are born of Christian Parents. p. 759, 760. Why Children were, and are to be baptized? p. 1125, 1127, 1128 Why there is no particular Precept in Scripture for their Baptism. p. 1128, 1133. Children of the Jewish Proselytes were Baptized in the Jewish Baptism, and why? p. 1128, 1132, 1133. Why Children suffer for their Parents sin, the Justice thereof. p. 1316, 1317. Good Children (being part of their Parents ) are punished for their Parents sins. 1318, 1319
• Children of the Bride-chamber, what their privilege, and business? 172
• Chipper, what place, and by whom inhabited. 515
• Chorazin, where seated. 83, 84
• Christ is added to Jesus in numberless places in the New Testament, to show that Christ was the true Savior, and that Jesus was the true Messias. p. 96. Jesus Christ is called the Son of David in a Communion term in the New Testament, the Talmudic Writings also use the same term for the true Messias. p. 96, 97. Christ was born in the thirty first year of Augustus Caesar. p. 104, 105. In the thirty fifth year of the Reign of Herod. p.