The Bowels of Tender Mercy Sealed in the Everlasting Covenant

doth not bring us in remission of sins, ibid.

What the Faith is, that will certainly bring in remission of sins, 408

Who strives with God for Faith, 464

The necessity of Faith; is, we will walk in God's ways, 657

Three degrees of Faith, necessary, 114

How we may know whether our faith be a faith of union, 190

Walk without inordinate care before your faithful God, 97

Walk without inordinate fears, 98

What is meant by Filthiness, 437

Upon forgiveness, all displeasure ceaseth, 364

Get a capacity of forgiveness, 380

Some put themselves out of a capacity of of forgiveness, 385

God's Promise of forgiveness extends to all the sins of all his people. 422

Whose sins God forgives, he becomes their friend, 424

The blood of Christ is the cause, and the only Meritorious cause of Forgiveness, 458

G. Glorying.
• A twofold Glorying, 12
• The misery of such who have not God for their God, 22
• The answerable and reciprocal acts betwixt God and us, 23
• Of the Loving-kindness of God, 27
• Comfort in this, that God is our God, 26
• The more or less you enjoy of God, the more or less perfect, 27
• In all other enjoyments, our condition is low without God, ibid.
• God, and he only is our rest, 28
• God is the most desirable good, ibid.
• God unites himself to us by way of donation, ibid.
• Everyone who hath God for his God, doth enjoy all things, 29
• If God be our God, we are the Objects of God's Eternal Love, 30
• All the glorious Attributes of God, are engaged for their good, 31
• God is a merciful God, 33
• Six Comforts to those who have God for their merciful God: he will forgive you, though not others, ibid.
• Comforts from this, that God will be a holy God to you, he will make you holy, 34
• God is an omniscient God, 35
• The Omniscience of God, is comfort against all our enemies, 36
• God is a wise God, 37
• Your wise God will give you wisdom, 38
• God is an infinite essence, and therefore of infinite power, ibid.
• What comfort is this, that our God is omnipotent, 39
• When God will do you good, none can hinder him, 40
• God's faithfulness is engaged for you, 41
• Four things in the faithfulness of God, 42
• God is a gracious God, 43
• What comfort from hence, that our God is gracious, 44
• The immutability or unchangeableness of God, 45
• Six comforts from hence, the unchangeable God will never cast you off, 46
• God's Omnipresence, 47
• God is at once, and wholly present everywhere with his Essence and Attributes, 48
• If God be ours, then all the promises are ours, 76
• Comfort from this, that God's promises are ours, ibid.
• The promises are sufficient encouragements to pray to God, & to depend on him, p. 78
• If God be ours, then all the immunities and privileges annexed to the Covenant are ours, 79
• Ten immunities by the Covenant with God, ib.
• Privileges by being in Covenant with God, 83
• The privileges of the children of God, are yours, ibid.
• Your Communions with God, are by the Mediator, 84
• You may go to your God when you will, ib.
• You may with confidence wrestle with God, ibid.
• You may expect help from God in all your works, 85
• The Angels of God are ministering Spirits for you, ibid.
• God will be your God in life and death, 86
• If God be ours, all is ours, ibid.
• God makes a Covenant with the creature to be serviceable for your good, 87
• All creatures are in a subordination to the will of your God, ib.
• As God hath command of all good in the creatures, so he hath engaged to settle it upon you, 88
• Instructions for the people of God in Covenant: Thankfully bless your God for bringing you into Covenant, ibid.
• Make use of your God in all your occasions, wants, troubles, 89
• Encourage yourselves in the Lord your God, ibid.
• There is a near relation betwixt God and you, 218
• Make out to your God for all your souls do need, 271
• God the Father did never intend this latitude of Redemption for all, when he sent Christ into the world, 289
• Why God gives spiritual blessings as well as temporal, 337
• God will do more for his people in Covenant then for any, 338
• God's sovereignty engaged for our good, p. 49
• You can never be brought into any straits, but God is able to help you, 50
• Ten things concerning the goodness of God to his people, ibid.
• Twelve things may assure you, that God will be kind to his people, 51
• God's Eternity, 52
• It gives confidence to live upon God, as long as we live; 53
• If God be your God, then Christ is your Christ, 54
• Comfort to the people of God in Covenant, 339
• God would have the hearts of his people fixed on him alone, 348
• God doth confine our prayers to himself alone, ibid.
• God gives all needful good assuredly, 349
• All the blessings which God promiseth to his people in Covenant, he gives only upon account of his graciousness, 353
• God doth not enjoin, nor expect any worthiness as a reason of his blessings, 354
• God will have us acknowledge ourselves unworthy, 356
• Under the sense of unworthiness, let us go to God, and trust in him, 358
• Arguments to demonstrate God is great in mercy, 441
• God brings great sinners into Covenant, in a perfect league of love and peace, ibid.
• God makes use of great sins to humble men, 442
• They are no small matters that God doth for us, ibid.
• God takes away the ground of despair, 443
• The people of God may be guilty of great sins, 444
• God will be praised for Christ, 469
• God himself undertakes to sanctify his people, 493
• God doth not expect that you should bring, but receive, 108
• Difference betwixt restraining and renewing grace, 506
• Why such as have grace, should labor to grow in it, p. 635
• I but I am under much weakness of grace, and many wants, Ans. 215

H. Hness.
• OF the kinds of hardness in men, 529
• Some are sensible of their Hardness, 538
• Remove what breeds this Hardness, ibid.
• God takes away hardness of Heart from his people, 544
• A difference betwixt the hardness remaining in the best, and that in the wicked, 547
• Resist hardness returning, ibid.
• They who partake of this mercy, should beware of hardening themselves again, 550
• Of the judgments of God upon hardened sinners, ibid.
• Three sorts of hardened sinners, ibid.
• When we make most Haste, we shall hardly finish all we have to do, 685
• A new Heart is a changed heart, 497
• God gives a new Heart and a new Spirit to his people in Covenant, 496
• Ten Characters of a new Heart, 511
• Why God gives a new Heart, 501
• Then many are not God's people, they have their old hearts still, 502
• Exhortation to use the means to get a new Heart, 522
• The misery of an old Heart, ibid.
• The necessity of a new Heart, 523
• Hearken not to the prejudices of your old Heart, 524
• The way to get a new Heart, 525
• There is a stony Heart in every man, 527
• Why called a stony Heart, 528
• Comfort to those, that have a new Heart, 519
• Of the evil of an hard Heart, 540
• Why God takes away the stony Heart, and that by promise, 546
• The means how God takes hardness of heart away, ibid.
• Labor to be cured of this hard Heart, 534
• The effects and fruits of a hard Heart, 536
• Means to cure a hard Heart, ib.
• They are none of the people of God, whose hard heart is not removed, 548
• Keep up the tenderness of heart, 554
• Search your Hearts often, ibid.
• All the people of God have a softened heart given them, 555
• What a heart of flesh is. A fourfold softness, 556
• Characters of a heart spiritually soft and tender, 567
• This tenderness of Heart appears towards • od. 557
• Why God gives a heart of flesh, 559
• Trials, whether we have a tender Heart, 560
• Bless God for this Heart of flesh, 549
• Convictions that many deceive themselves in a false softness of Heart, 564
• Get newness of Heart, 583
• Cet Hearts to love the Lord, ib.
• How the tender Heart is affected in case of God's honor, 574
• The workings of a tender Heart, in case of God's dishonor, 575
• The misery of persons destitute of softness of Heart, 566
• The benefits of a tender heart, 579
• How to know which is true humiliation, 598
• The carnal heart counts any one common and burdensome, 668
• Our helps are more then our work, 693
• Six things affirmed of Holiness, 33
• Why men look after mercy, and not holiness, 492
• Be not discouraged in the sense of the want of holiness. 495
• The nature of holiness, 136
• How true holiness may be known, ibid.
• The Author of this Covenant commands holiness, 132
• What the sin against the holy Ghost, is, 385
• No creature can make another holy, 494
• What is to be done that we may be holy, 137

I. Jesus.
• JEsus the Mediator of the Covenant, p. 222
• Whilst we live we are imperfect, 676
• A threefold intercession in Scripture, 274
• How sad is their condition who have no part in Christ's intercession, 276
• The Popish Doctrine of other Intercessors confuted, 275
• Idolatry, the greatness of that sin, 440
• Every justified person hath cause of rejoicing, 442
• The difference between Justification and Sanctification, 489
• Wonder not to see little good done upon many by private Instructors, 532
• Its a great judgment not be accepted with God, 664

K. Knowledge.
• HOw Knowledge contributes to obedience, 655
• Without Knowledge obedience is not practical, ibid.
• Some more slow in point of Knowledge, some in point of practice, 684
• Get a clear Knowledge of the ways of God, 698

L. Laws.
• THe observation of God's Laws belongs to all that are in Covenant with him, 643
• How God's people being not under the Law, are bound to obedience, 646
• How the Moral Law never ceaseth, ibid.
• How we are said to be under the Law, 647
• What is Legal obedience, 652
• A Legal obedience is indeed impossible, 670
• In what cases God leaves his Servants, 710
• Love is not the only rule of our obedience, 658

M. Mediator.
• WE cannot serve a better Master then God, 696
• God is the best Master, and why, ibid.
• God is no hard Master, 707
• Of the Mediator of the Covenant, 225
• What is a a Mediator, ibid.
• Christ the Mediator betwixt God and us, ib.
• There is a necessity of a Mediator betwixt God and us, 226
• There cannot be a New Covenant without a Mediator, 227
• Jesus Christ, and he only is the Mediator, ibid.
• Three conditions in a Mediator agree only to Christ, 228
• How Christ is to be considered as being a Mediator as God -man. ibid.
• A Mediator must be a middle person twixt differing parties, ibid.
• This Mediator undertakes all betwixt God and us, 231
• According to which Nature in Christ, he is a Mediator, 132
• The works of Christ's Mediation were such as no person could effect, except he were both God and man, 229
• There is in us an unworthiness of any mercy, 355
• That God is a God of infinite mercy, 431
• Though your sins be great, yet there is hopes of mercy, 445
• What is to be observed about mercies and blessings, 662

N. Newness.
• A Natural man can of himself do no good, 706
• Try ourselves what newness is in us, 504

O. Obedience.
• HOw to please God in our obedience, 664
• Progressive Obedience is true Obedience, 676
• Three things in Christ's obedience for our imitation, 677

P. Pardon.
• SOme plead for a capacity of pardon upon false grounds, 381
• Who are in a right capacity of pardon, 391
• All who do truly believe in Jesus Christ, are within the promise of pardon, 403
• There is a necessity of Faith for pardon, ibid.
• Rest not till you have got the assurance of your pardon, 420
• God doth sometimes pardon sin, and not give the assurance of it, ibid.
• God calls us to repent of great sins, and promiseth pardon, 441
• God hath great glory in the pardon of great sins, 442
• God would have his people to pray for pardon of great sins, ibid.
• Christ's blood the only cause of pardon, 460
• The happiness of a pardoned condition, 411
• Whether all sins be pardoned together at once, 426
• A multitude of sins is not inconsistent with pardoning mercy, 432
• God's people must persevere in their obedience to God, 674
• In our way we have protection, 686
• How we may be enabled to persevere, 687
• Papists confuted, ibid.
• Carnal Protestants confuted, ibid.
• The qualifications of penitential confession, 395
• How to prove ourselves to be of the number of God's people, 653
• Popish Satisfactions confuted, 249
• God's ways are possible and passable, 708
• Six Antidotes against presumption, 449
• To discover the Presumption of many who plead their interest in the promises without the penformance of the condition, 188
• Parallels betwixt God's promises and the Saints experiences, 702

R. Repentance.
• REpentance is required to the obtaining of forgiveness, 369 .
• Though repentance be not a cause, yet it is a means of pardon, ibid.
• Of the difference between Legal and Evangelical Repentance, 429
• How one may know he doth truly repent, 391
• God threatens eternal wrath to them that repent not, 450
• Whether the first work of a sinner be to repent or to believe, 454
• What that sinner should do who cannot find a heart to repent or believe, 454
• Never was any great sinner pardoned, but he repented, 449
• The Relation betwixt God and his people, still continues, 675
• To whom God hath a tender regard, 712

S. Sanctification.
• SAnctification is promised as well as Justification, 488
• We cannot glorify God without Sanctification, 491
• Reasons why God doth sanctify as well as justify, 490
• What we shall find when our hearts are sanctified, 656
• Why God's people should walk in his statutes, 849
• What considerable in God's statutes, 675
• Why God promises to make his people to walk in his statutes, 705
• Take heed of self-confidence, 709
• Trusting in self is a great sin, 710
• The danger of self-confidence, ibid.
• Of the heinousness of sin, 230
• See whether to go under the sense of sin, and what to trust to, 253
• What it is in sin, the forgiveness of sin doth respect, 362
• Whether God sees no sin in justified persons. 365
• God's covering of sin, is not exclusive of his seeing sin, 367
• Whether justified persons may charge themselves with sin, p. 369
• Pardon of sin doth most of all set forth the glory of God, 374
• Mourning persons for sin, are in a capacity of pardon, 392
• They who turn from sin, are under the promise of pardon, 393
• The qualifications of penitential mourning for sin; It is a supernatural grief, 394
• A sincere grief for sin, as sin, ibid.
• How we may know that we grieve for sin as sin, 395
• The qualifications of a right turning from sin, 396
• But no man turns from every sin, 398
• But we have often sinned since we have endeavored to turn from sin, 401
• A true penitent may sin again, ibid.
• The right stating the penitents turning from sin, 402
• The people of God may believe that he will pardon all sin, 428
• Forgiveness of sins, one of the first mercies promised by God to all his people in Covenant, 359
• Forgiveness of sins described, 360
• How God's displeasure and anger against his people, is consistent with his discharging of their sins, 367
• God is displeased with the sins of his own people, ibid.
• Whether there be any reason to repent of our sins that are forgiven, 268
• Penitent persons forsake their sins, 393
• The duties of such whose sins are forgiven, 416
• Great sins are forgiven to the people of God in Covenant, 437
• Directions how to get the pardon of great sins, 445
• Of the wonderful goodness of God to sinners, 230
• The sad condition of impenitent sinners, 341
• No man is a penitent sinner, but a mourning sinner, 391
• Repenting sinners confess their sins, ibid.
• What is meant by sinful flesh, p. 229
• Slow walking is very disproportionable to the means, 684
• Look after your souls in what condition they are, ibid.
• Conclusions laid down against the Socinians, ibid.
• The Spirit of God is yours, 61
• The Spirit of God is ours in respect of his Titles and Attributes: the Spirit of God, of Christ, of Glory, ibid.
• It is a holy Spirit, ibid.
• The Spirit is ours in respect of his gifts or fruits, 62
• Six things concerning the graces of the Spirit, 62
• The Spirit is theirs in respect of his works and operations, 63
• Five choice works which the Spirit doth for all God's people, ib.
• The Spirit is ours in respect of his help and virtue, 65
• The Spirit is a Comforter as he opens to us all the springs of Comfort, 67
• Three offices of the Spirit to make all the Ordinances of Christ effectual to us, 68
• The absence of Christ is made up by the presence of the Spirit, 69
• You are safe and sure with whom the Spirit is, ibid.
• A twofold separation from sin, 212
• I but I have not the Spirit, 213
• In what posture a Christian must be, who may judge of the presence or absence of the Spirit, 214
• God will put his Spirit within his people, 584
• In what sense the Spirit is said to be put within us, 585
• Many have the Spirit, yet come short of what they should have, 593
• The misery to be destitute of the Spirit, ibid.
• How the Spirit unites the broken-hearted sinner to Christ, 596
• In what measure he gives the Spirit, 589
• There are different gifts of the Spirit, ib.
• Everyone hath a portion of the Spirit, ibid.
• Everyone of God's people have so much of the Spirit as is necessary to Salvation, 590
• Many have not the Spirit of God, 591
• Many have a false and deluding Spirit, 592
• How to know that we have the Spirit of God, 595
• What are the works of God's Spirit in them that shall be saved, ibid.
• How the Spirit convinceth of sin, 596
• How the Spirit leads God's children, 601
• Having the Spirit, may be known by the qualities of the Spirit, 603
• Few have the Spirit of God, 612
• What it is to worship God in Spirit, 613
• The benefits which come by having the Spirit, 615
• What the Spirit is called in Scripture, 616
• Who have, and have not the Spirit, 606
• Whether the spirit of prayer be a sure sign of a child of God, 607
• What is the conviction of the Spirit in God's children, 597
• What is the spirit of bondage, ibid.
• Whether all the Godly have first the spirit of bondage, 598
• God's Spirit helps us in prayer, 617
• He is a restoring Spirit, 618
• How the Spirit comforts, 619
• When we may conclude our having of the Spirit notwithstanding afflictions, 620
• Duties of such which have the Spirit, 625
• How the Spirit may be quenched, ibid.
• What grieves the Spirit, 626
• How to know the motions of the Spirit, 627
• How to prevent the Spirits removings, 628
• Improve the Spirit, 634
• Means to get the Spirit, 639
• We must not resist the Spirit, 640
• How the Spirit may be injured, 629
• How to know the testimony of the Spirit, 630
• How to know that we have much of God's Spirit in us, 636
• Let all look after the gifts of the Spirit, 637
• The Spirit and pardon of Sin go together, 638

T. Trinity.
• OF the Testator of the Covenant, 225
• There is a conjunction of the whole Trinity in all the businesses of our eternal blessedness, 69
• A conjunction of the Trinity in respect of Love, 70
• Five Comforts in the love of the Trinity, 72
• There is a conjunctive union in the will and purpose of the Trinity in the matters of our salvation, 73
• There is a common engagement of the whole Trinity unto you, 75
• There is a communion betwixt you, and every person of the Trinity, ibid.
• We are to forgive all the Trespasses against us, ibid.
• Why some receive the Truth, and others do not, 707

V. Unbelievers.
• IN what a miserable Condition are all Unbelievers, 12
• The dreadful condition of an unforgiven people, 378
• Beware of uneven walking, 685
• Its folly to walk unevenly, ibid.
• God is the Father of such as are upright, 694

W. Works.
• WHo they be that walk not after God's Commandments, 650
• When do we willingly walk in God's statutes, ib.
• How we may be enabled to walk in God's statutes, 653
• God will enable his people to walk in his ways, 700
• The benefit which comes by walking in God's ways, 849
• Rules concerning our walking in God's statutes, 666
• Many of God's children are sometimes out of the way, 678
• Move on in God's ways with more exactness, 689
• How far God engages himself to keep his people to walk in his ways, 704
• Why we should not be weary, 686
• How we are strong in God, when weak in ourselves, 712
• How deviations are the fruits of weakness, 678
• Wherein our weakness appears, 711
• We must have our hearts and wills sanctified, if we will keep God's Commandments, 656
• Such as walk not in God's statutes, are wicked, 651
• Why wicked men walk not in God's statutes, 652
• Rest not upon your works, 13
• How the Covenant of works and grace differ, 706
• You are not able to stand out and live under the Covenant of works, 105
• We must be accountable for every work, 667
• We must worship God in spirit and in truth, 665

Books printed for, and sold by Joseph Cranford, at the Sign of the Castle and Lyon, in St. Paul's-Church-yard.

Books in Fol.
• THe Works of Joseph Hall, Bishop of Norwich.
• Dubartas 's Divine Weeks and Works.
• Lexicon Anglo-Graeco-Latinum. Nov. Test. or a complete Alphabetical Concordance of all the words contained in the New Testament, both English, Greek, and Latin, in three distinct Tables, viz. The
  • 1 English, whereby any word may be rendered into Greek and Latin,
  • 2 Greek, whereby any word may be rendered into English and Latin,
  • 3 Latin, whereby any word may be rendered into Greek and English.
  Together with the several significations, etymons derivations, force; and emphasis, and divers acceptations in Scripture of each word, as also the divers readings in English, Greek, and Latin, each annexed to their proper tables. By Andrew Simpson,
• 〈 in non-Latin alphabet 〉 , or Divine Characters, in two parts, acutely distinguishing the more secret and undiscerned differences, between
  • 1. The Hypoocrite in his best dress of seeming Virtues and formal duties, and the true Christian in his real grace and sincere Obedience; as also between
  • 2. The blackest weeds of daily infirmities of the truly godly, eclipsing saving grace, and the reigning sins of the unregenerate; that pretend to that godliness they never had. By Samuel Crook, B. D. late Pastor of Wrington in Somersetshire, The Author of The Guide to true Blessedness.
• Remains of the Reverend Mr. William Fenner, Minister of Rochford in Essex, being
  • 1 A continuation of his Alarm to drowsy Saints.
  • 2 A Treatise of effectual calling.
  • 3. The killing power of the Law.
  • 4 The Spiritual Watch.
  • 5 The new Birth.
  • 6 A Christians ingrafting into Christ.
  • 7 A Treatise of the Sabbath.
• An exposition with Notes Unfolded and Applied on John 17. delivered in Sermons preached weekly on the Lord day to the Congregation in Taunton Magdalene, by George Newton Minister of the Gospel there.

In Quarto.
• Jus Divinum Ministeri Evangelici, or the Divine Right of the Gospel-Ministry, by the Provincial Assembly of London.
• Beshemesh clouded, or Animadversions on the Rabinical Talmud of Rabbi John Rogers, wherein you have his Spirit Anatomized, Principles examined, and reasons in some measure refuted. By Zechariah Crofton, Minister of the Word at Buttolphs Algate, London.
• Refreshing streams flowing from the fullness of Jesus Christ in several Sermons. By William Colvil, Minister of God's Word in Edinburgh.
• The Husbands Authority unveiled, wherein is moderately discussed, whether or no it be lawful for a good man to beat his bad Wife.
• The Crucifying of the world by the Cross of Christ. By Richard Baxter.
• A Treatise of Self-denial. By Tho. Wilson.
• The Crown of Righteousness, a Sermon at the Funeral of Tho. Hodges Esq. By Tho. Watson, Minister of God's Word at Stephens Walbrook, London.
• A late great Shipwrack of faith, a Sermon preached by Daniel Cawdry, of Great Billing in Northamptonshire.
• Self-denial. A Sermon preached to the Assembly of Divines, By Edward Reynolds D. D.
• Peace of Church, a Visitation Sermon, By Edward Reynolds D. D.
• Animalis Homo, sive concio. lat. habita ad Academicos Oxonienses. Edvardo Reynolds.
• The Quakers Jesus, or the unswadling of that Babe James Naylor, which a wicked Toleration hath Midwiv'd into the world, discovering the Principles of the Quakers in general; a Narrative of the substance of his Examinations, and his Disciples, as it was taken from his own mouth in their answer before the Magistrates of the City of Bristol, also the management of it in Parliament. By William Grigge, Citizen of Bristol.
• An Exposition with practical Observations on the eighteenth, nineteenth; twentieth, and one and twentieth Chapters of the Book of Job, being forty two Lectures delivered in Magnus Church near the Bridge. By Jos. Caryl Preacher of the Word, and Pastor of the Congregation there.
• A Dispute between Walter Roswel and Richard Coppin.
• The Agreement of the Associated Ministers of Norfolk and Norwich concerning the public, and their resolutions to revive it in their several Congregati • ns, together with some Explanatory discourses, declaring the particular grounds moving to the Agreement, expressed in the several Articles. An Exhortation to the members of their respective Congregations, exciting them to a submission to, and mutual assistance of their Ministers in this Method of Instruction, quarto.
• The first General Epistle of St. John, the Apostle, Unfolded and Applied in 37 Sermons, preached at Saint Dyonis Back-Church by Nath. Hardy D. D. The Second Part.
• A Paraphrase on the Canticles. By George Sand.
• The Kings Cabinet opened.
• Armilla Catechetica, A Chain of Principles, or an orderly Concatenation of Theological Aphorisms and Exercitations, wherein the Chief Heads of Christian Religion are asserted and improved. By John Arrowsmith D. D. late Master of both St. John 's and Trinity College successively, and Regius Professor of Divinity in the University of Cambridge.
• Samaria 's Down-fall, or a Commentary (by way of supplement) on the five last verses of the thirteenth Chapter of Hosea, where is set forth Ephraim's Dignity, Duty, Impenitency and Down-fall, very suitable to, and seasonable for these present times; wherein you have the Text explained, several Cases of Consciences cleared, many Practical Observations raised, (with references to such Authors as clear any Point more fully) and a Synopsis or brief Character of the twenty Kings of Israel, with some useful Inferences from them. By Tho. Hall B. D. and Pastor of Kings-Norton.
• An Apology for the Ministry and its maintenance, wherein is set forth the Necessity, Dignity and Efficacy of the Gospel-Ministry, against the Socinians, Swenk-feldians, Weigelians, Anabaptists, Enthusiasts, Familists, Seekers, Quakers, Levellers, Libertines, and the rest of that rout. By Tho. Hall B. D. Pastor of Kings-Norton.
• Diatribae de Eterno Divini been-placiti circa Creaturas Intellectuales Decreto, ubi Patrum Consulta Scholasticorum scita & modernorum placita ad sacrae Scripturae amussim & Orthodoxae Ecclesiae Tribunal deferuntur Authore Thoma Aylesbury Presbytero Anglo S. S. Theology Bacca laureo.
• Several Sermons preached upon solemn occasions, wherein God's retaliating Justice especially to Oppressio • , his preserving, proving, delivering and rewarding Mercies.
• The Ministers both Dignity and Frailty, the Saints particular and General Duty are delineated. By Nath. Hardy D. D. and Chaplain to his Majesty King Charles the second, and Preacher to the Parish of St Dionis Back-Church, London.

Large Octavo.
• Enchiridion Medicum, containing the causes, signs, and cures of all those Diseases, which do daily afflict the body of man, together with a Treatise De facultatibus medicamentorum & dosibus.
• 〈 in non-Latin alphabet 〉 , or the sum of Practical Divinity, preached in the Wilderness, and delivered by our Savior in his Sermon on the Mount, being observations on the fourth, fifth, sixth, and seventh Chapters of St. Matthew, to which is prefixed Prolegomena, or a Preface by way of Dialogue, wherein the perfection and perspicuity of the Scriptures is vindicated from the calumnies of Anabaptists and Papists. By Tho. White, Preacher of God's Word.
• Piscator in omes Pauli Epistolas.
• God's Fearers are God's Favorites, several Sermons. by Antho. Tucker.
• A practical Discourse of Prayer. By Tho. Cobbet.
• Records Arithmetic.
• The Drinking of the Bitter Cup, or the hardest Lesson in Christ's School, learned and taught by himself, viz Passive Obedience, wherein be • ides divers Doctrinal Truths of great Importance, many practical Truths are held forth for the teaching of Christians how to submit to their heavenly Father in suffering his Will both in life and death patiently, obediently and willingly. By John-Brinsly, Minister of greot Yarmouth.

Small Octavo.
• A Treatise of the power of godliness, consisting of three parts.
  • 1. Wherein it consists.
  • 2. Cautions against, and discovery of several mistakes and hindrance, most common to the people of God.
  • 3. Several means and helps for the attaining of it. By Tho. White.
• Directions and persuasions to a sound Conversion, for preventing of that deceit and damnation of Souls, and of those Scandals, Heresies, and desperate Apostacies, which are the consequents of a counterfeit and superficial change, being the first of those Books mentioned in the Call to the unconverted. By Richard Baxter.
• Confirmation and Restauration the necessary means of Reformation and Reconciliation, for healing of the corruptions and divisions of the Churches, submissively, but earnestly tendered to the consideration of the Sovereign Powers, Magistrates, Ministers and People, that they may awake, and be up and doing in the execution of so much as appears to be necessary, as they are true to Christ, his Church, and Gospel, and to their own and others Souls, and to the peace and welfare of these, and as they will answer the neglect to, &c. at their peril. By Richard Baxter.
• A prospect of Eternity, or man's everlasting condition, opened and applied. By John Wells, Minister of Olaves, Jewry, London.
• Ovid's Festivals.
• The Arcadian Princess, By Rich. Brathwait Esq
• Truths manifest.
• The Golden mean, or some serious considerations for a more full and frequent administration of, though not free admission unto the Sacrament of the Lord's Supper. By Stephen Geree, Minister of Abinger in Surrey.
• Confessio fidei in Conventu Theologorum authoritate Parliamenti Anglicani indicto, Elaborata eidem Parliamento post modum Exhibita, quin & ab eodem deinde qui ab Ecclesia Scoticana cognita & approbata, una cum Catechismo duplici majori minorique e Sermon Anglicano summa cum fide, in Latinum versa.

In large twelves.
• Boccace's Tales, or the Quintessence of Wit, Mirth, Eloquence, and conversation framed in ten days out of an hundred curious Pieces, by seven Honorable Ladies, and three Noble Gentlemen, preserved to posterity by the renowned John Boccacio, the first refiner of the Italian prose.
• A Pattern of patience in the example of holy Job, being a Paraphrase on the whole Book, as an expedient to sweeten the miseries of these never enough to be lamened times.
• The Abridgement of Christian Divinity By Wolleb. Englished and enlarged by Alexander Ross.