The Life and Funeral Sermon of the Reverent Thomas Brand
The source for this document is https://quod.lib.umich.edu/e/eebo2/A25469.0001.001
Project Note
This is licensed under Creative Commons CC BY-NC-ND. This license allows reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only so long as attribution is given to the creator.
The source of this document is the Early English Books Online (EEBO-TCP) website. Those books were transcribed in a character for character manner and can be very cumbersome to read since there was no standard spelling during that time. Many spelling variations such as "unlesse", "vnlesse", and "vnles" regularly appear.
This project was conceived to clean up those books as much as possible and make them more accessible to the interested reader, leading to the creation of a massive list of variant spellings and their corrections. This was used to clean up the text, but is of course only as complete as the list itself. Because of the nature of the original transcription, some words have missing characters or places where the original language (e.g., Greek) was not transcribed. This effort does not change that. Be aware that the original transcription can also be faulty and in some cases entire sentences may be missing.
Although this is no substitute for a properly compared, proofed, and scholarly edition, I believe that the result is a document which is far more accessible, particularly for searching for terms using standard spelling. The document has been cleaned and presented in what I hope is a pleasing and useful format for the vast majority of Christian brothers and sisters who just want access to read these spiritually nourishing works.
However, a word of warning: The Puritans were a very diverse group of people and their age was characterized with godliness, but also much upheaval, disputation and strife. They disagreed on many doctrines and some of these works contain less orthodox or Scriptural views than others. The reader is strongly advised to read with discernment, particularly if it is unknown whether author is trustworthy.
This project took a huge amount of time and skill to bring to fruition. I would particularly like to thank David Jonescue for the initial list of Puritans he found on EEBO and the concept behind this project as well as the continuous, unceasing efforts toward seeing this complete. Without his labor, this would not be available. Alex Sarrouf was invaluable in providing the initial list of over 7,000 spelling variations he had identified and corrected, as well as continuing to review more than 16,000 additions to that list for any typos.
Logan West
(with David Jonescue and Alex Sarrouf)
www.puritansearch.org
THE LIFE AND FUNERAL SERMON Of the Reverend Mr. Thomas Brand.
BY Dr. SAMUEL ANNESLEY.
Phil. ii. 20.
I have no Man like minded who will naturally care for your State.
LONDON: Printed for John Dunton, at the Raven in the Poultry, 1692.
To the Honorable the Lady Bridget Roberts, Grace be with you, Mercy and Peace srom God the Father, and from the Lord Jesus Christ, the Son of the Father in Truth and Love.
MADAM,
THIS Eminent Saint, now in Glory, having been sixteen Years your Soul guide, to the eternal Advantage of yourself, and dearest Relations, and your House being (as it were) the Sanctuary for Divine Worship, for the spreading of Religion through the Country. This cannot but render his Memory to you precious; and you may expect, that as they had the Benefit of his Ministry from your House, they should receive the Memoirs of it from your Hands. I make no Apology at all for what's In the Narrative, but only for what's left out. I am (perhaps) so needlessly scrupulous of offending any, that (perhaps) I may eventually please none. Be it so. 'It is Spiritual Profit I aim at, if I can but hereby provoke and encourage to what is deservedly imitable: I gain my point. I shall say nothing particularly to yourself; should I speak any good of you, though never so true, 'twould look like Flattery, which I abhor; and to speak ill of you (with Truth) is beyond the Power of your most captious Enemies (if you have any such.) Go on therefore, as you have begun, practically to remember the sound Doctrine, and Non-such Example set before you; which is beyond anything that can be said, or done by me: I shall always add my poor Prayers, that in so doing, you and yours may be blessed in both Worlds. Though this may by some be accounted the least: Yet this is really the most that can be done by
Madam,
Your Ladyship's most hearty (though' most worthless) Servant, Samuel Annesley.
To my deservedly honored Friend Mr. John Brand, the only Brother of Reverend Mr. Tho. Brand, now sleeping in Jesus, Grace, Mercy and Peace be multiplied.
SIR,
MY delay of this ill drawn Portraiture is utterly inexcusable. I will lie down therefore under the Censure of it, to be so long in tacking together so short a Story; which though it be true (and that is all the good that can be said of it, yet) 'tis pity such Truths should be exposed, so despicably naked, as to have no fashionable Ornament, to render it acceptable, some being first taken with the Dress, and that insinuates the Matter: To this I will say not a word for myself, and but a few to the Subject. I am more than a Witness, how solicitous you were in fitting your Brother for the Ministry; he came first into the World, but (I think) you were first in Christ: Pardon me for giving a hint of your Soul travel for his New birth. I cannot forget, how restless you were, till you had brought his troubled Soul to a well grounded Peace. I remember (and Christ much more) the Kindness of your Youth, with what zeal you set out your Race: Go on, dear Sir, go on with a growing Vigor. It is not long since you thought to have been in Heaven before your Brother; but he hath got the start of you, and hath left you such an Example, which is more to you than to any one else in the World; follow him close (though I hope you will come late to Heaven) in his Piety, Charity, and Usefulness all manner of ways; That none may complain (his Ministerial Labors only excepted) that Mr. Thomas Brand is dead while Mr. John Brand lives; And, O that he may live in your Posterity, that you and yours may be the Blessed of the Lord from one Generation to another. So prays,
Dear Sir,
Your Soul-servant, Samuel Annesley.
The LIFE Of the Reverend Mr. THOMAS BRAND.
WOuld to God you could bear with me a little in my folly, and indeed bear with me, for I have undertaken what I can no way perform, so much as to my own, much less to others satisfaction, when the collecting of some Memorables of Mr. Brand 's Life was desired of me I too suddenly consented, not sufficiently considering, what Difficulties beset me: Namely some things of greatest moment must not be mentioned at all, either some Persons, or Times will not bear it; in other things, Places and Persons, upon the same Reasons, must not be named: and of those things which may be spoken, where they cannot be mentioned without commending of him, others of name, will count themselves reproached; and what scapes these difficulties, is attended by another, which though' it be really better, 'tis in some respects worse, 'tis that which Christ charged the Jews with, because I tell you the truth you believe me not: So, when I shall mention somewhat done by him, which perhaps was never done by any before, those that have Faith enough to save their Souls, may want Faith to credit such a Relation, though' attested by such evidence which is in its kind infallible. What shall I do? must I? shall I, yes I will, venture out a crippled Discourse which will present you with somewhat worthy your acceptation, and let that procure your pardon for the mangling the rest.
Mr. Thomas Brand was born at Leaden Roothing, in the County of Essex, in the Year, 1635. his Father was Mr. Thomas Brand, a Dignitary of the Church of England, the mentioning of this, unavoidably leads me to obviate the only plausible Objection against his being so zealous a Dissenter, to which I need say but this:
More particularly,
He was sent to School to Bishop Starford, where, how soon, I cannot say, he attained to such an accuracy of Grammar -Learning, that he made good use of it to the great Benefit of others, whom he would critically examine upon all occasions, throughout the Course of his Life; scarce any young Scholar whom he occasionally met with, but hath felt it: He well apprehending as other learned Men complain, that the defect of Grammar-Learning is very hardly, if ever repaired by after Studies.
He was sent thence to Merton College in Oxford (that he soon ran thro' his juvenile Academical Studies may be by this evident) He entered upon, and thoroughly studied the Arminian and Socinian Controversies, with that of Scientia media; these Studies pleased him wonderfully in the doing, but not upon a later review, he said since, nothing yields me comfort, but my Preaching, Catechising, and what I did for the Conversion of Souls: If he had his time again, he would spend it in reading the Holy Scriptures, with two or three good Commentaries, in Prayer, and Meditation, and laboring in public. Only I must acknowledge, that I am not certain, whether it was there, or after, that he launch'd into those depths, I must confess, I rather think, his study there, looked another way.
For he removed thence to the Temple being designed for a Lawyer, and there (as in all places else) his profiting was not ordinary. I remember I heard him many a year after, warmly discourse of an occasional Moot-case he then read in the Temple, but God designed him for his Spiritual Temple, God brought him to London, where his Soul trouble was the Introduction to our intimate Acquaintance, which increased, and continued, while he lived. Now was the time of his effectual Calling, which was in some things like that of the blessed Apostle Paul, who was at once called to be a Christian and an Apostle; so this our Timothy, was at once called to be a Saint and a Minister. What the Throws of his New-birth were, are not fit to be made public; only this let me say,
He carried himself with a sweet, humble and affable Deportment, void of Ostentation, or Vain glory; he was well acquainted with his own heart, and the Temptations wherewith we are beset, and therefore would frequently inculcate the Precepts of Humility, and the danger of Pride, he begun betimes to watch against these, and continued it while he lived. How desirous he was of the Welfare of that Family in every sense, was clearly seen in his joy when things went well there, and his trouble if they did not; I doubt not but the root, and all the branches of that House are ready to make their grateful Acknowledgments thereof, he being more concerned for the Honorable Lady, and her Children than for himself, when any Trouble threatened: He was not long there, before his amiable Deportment and instructive Discourses insensibly drew in the best of the Neighbourhood into his familiar acquaintance, that they might enjoy the Blessing of his Labors; here he soon, preached twice every Lord's-day, and frequently a third time on the Lord's-day evening, at two miles distance; repeating his Sermons, examining, and instructing the Family, and praying with them at his return: All this he continued till he procured for them an excellent Preacher, whose preaching was deservedly esteemed by the Serious, and above the Contempt of Scoffers: This besides weekly Lectures at several places, and a monthly Fast: These Lectures were set up by him, and carried on by him, or by others of his procuring. I forbear naming the places.
A zealous Minister for a Neighbor Corporation was procured, and maintained by him and his Friends. In short, his Labors and Expences for Souls was abundant, and [thro' Grace] his success was answerable, many, very many there, will bless God for him to Eternity.
But all this while, he durst not undertake the
Now Reverend Mr. Pointall dying, a door is opened for more public Service, to which, God and Man so called him, that he is not able to withstand it. Now though' his stay was earnestly desired, and affectionately urged by all in the Family, who might say to him, what was said of Jacob, I have learned by experience, that the Lord hath blessed me for thy sake, yet he was deaf to all Sollicitations, being easily perswadable in anything concerning himself, but inexorable in the Cause of God. But he did with great Conscience and Ingenuity introduce a worthy Successor, whose great Piety, and ministerial Abilities were beyond vulgar.
Much about this time, (not long before or after) God sent him to a Burrough in Sussex, where he hath occasionally acknowledged he met with peculiar assistance of the Spirit of God; compassion to Souls, in a case somewhat more then ordinary moved him to set up a Meeting there; what Difficulties he grappled with, I will not mention; many wearisome Winter Journeys he had, which were not tiresome to him, thro' hopes of doing good, which made all pleasant; and he was not disappointed in his hopes. The Lord was with him wheresoever he went, and gave wonderful success to his Labors. He procured eleven more Ministers to join with him to set up constant Preaching there.
Among many Remarkables there, I will mention only this,
One Lord's-day being to Preach, the Doors were no sooner opened, but the place was crowded full, and many that could not get in, stood about the Door, in his Prayer he had such a strong Impression on his Spirit, with respect to the Multitude, that Christ would have compassion on the Multitude, and not send them empty away, his Soul was so vehemently carried out in earnest Prayer for the Multitude, that he had much ado to contain himself, and some of the Hearers were suitably affected. In short, while there was Liberty, and afterwards when Liberty was restored, though' he was removed at a great distance from them, he ceased not to be mindful of them, but his Care and Purse procured them one Minister after another, till they were settled, as they were before he died, under the Guidance of a Master Work-man in the Lord's Vineyard.
But to return to Staplehurst, about this time God lift him up above his sinking fears about Ordination. He that to the Apostles question, Who is sufficient for these things? hitherto as it were, answered, not I Lord, not I, I would not be excused from being a Preacher, for I love it; yet would feign be excused from being a Pastor, For I fear it; Now answers God's question to the Prophet, Whom shall I send? here am I, send me.
But now as he durst no sooner venture, so he dares no longer delay. Thus, his wary entering into this Office presages a careful fulfilling of it.
A while after this, when he was settled, as much as in those times could be expected, he was near marrying a young Gentlewoman, but before the time appointed for the Marriage Christ took her to himself.
About two Years after that, he married a gracious Widow, by whom he had several Children, but they all died young: but her having living Children, was a Mercy she never enjoyed by her former Husband; but had only abortive Births. The first living Child he had, I have cause to remember, the more then ordinary workings of his gracious Soul about its solemn Dedication to God by Baptism, what the inward workings of his Soul were is only known to the Heart-searching God, but
Some expected that now he had a Family to provide for, his Charitable expenses must be retrenched; the Stream must run in another Channel; but they were mistaken; those that most narrowly observed his constant Charity, could perceive no abatement at all, but rather an enlargement, that the addition to his estate procured an addition to his Charity. And here give me leave to tell you, that this (next to my inexcusable Laziness) is the true reason of retarding these Papers, there was somewhat of Charity,
After some years in this place he was morally forced to another; the Arguments for his remove took hold of his Conscience, and those that did so, he was not able to resist, though' never so much against his Inclination: There he continued till driven away by persecution, not only from them, but from the County. Some while he wandered about from place to place, like his Master, he went up and down doing good, and God was with him.
Could I hope that it would provoke to holy Emulation, not to sinful Prejudice, I would be more particular, in naming the several Counties, and the several Places, in such Counties where he spread the Gospel, to the apparent detriment of the Devil 's Kingdom, and advancement of Christ 's, and he comfortably saw a good Success of his Ministry where-ever he came.
But after many wearisome Journeys, and tiresome Labors, his ill frame of Health necessitated him to a more fixed Station, near London; where he was greatly importuned to exercise his Ministry, to which he yielded, upon these Conditions; Namely, to be at liberty three Sabbaths in the Month, to preach where he should find need, they being supplied by two other worthy Ministers, and afterwards by one. And this he did 'till bodily Distempers disenabled him, though' he was often told it was impossible to hold out such a Course of Labor, yet his zeal was such, that he could not forbear attempting beyond his strength, though' to prolong his life.
That lingering Distemper which brought him to his Grave, first seized him upon a wet Journey, about his Master's Work, upon which, he was so intent, that he counted not his Life dear unto him; It was his only joy to fulfil the Ministry which he received of the Lord Jesus, to testify the Gospel of the Grace of God.
Thus I have run over his Course of Life, give me leave to be a little more particular in some, I wish I might not say unparalelled Singularities.
His Preaching was remarkable, both in what it was not, as well as in what it was. It was not with enticing words of Man's Wisdom,
When he went into any House, he quickly inquired what entertainment Religion met with there, he scarce spake to any, but he presently insinuated something of Practical Godliness, for he always declined speaking of Christians different Practice as to Modes of Worship, when any such things were asked him, he would if possible put it off with something else, or tell them other Men's Judgments rather than his own; and thro' gracious exercise he had a notable Dexterity in putting by unprofitable Questions, i. e. Questions whereby we can profit nothing, and taking occasion thence, to inculcate something of real moment. He did not this only in a customary way of Discourse, as that which he was most habituated to, but out of the abundance of his heart his mouth spake. His general Conversation towards all was Pious, and Pleasant, he used innocent mirth as an inviting Vehicle to convey his pious Instructions. He was plentifully stored with very useful Narratives of Men, both good and bad; he gathered up excellent Remarks upon the Temper and Carriage of Mankind, which he made use of, not only to divert, but to instruct; for he would sometimes pleasantly droll upon the Miscarriages of some which he thought would not digest a direct, and plain Reproof; he that told me this, lived in the House with him, and saith, He diligently observed, and doth not remember,
And though' he was of too sweet a Temper, willingly to displease any, yet he could not but deal so plainly with those he conversed with, that when he saw anything to be reproved, he would not in a Compliment forbear them, but rebuke them sharply, that they might be sound in the Faith. I will single out one instance of a Person who was very tender of him in his weakness, and expressed a more then ordinary concernedness for his health; to whom he spake to this effect, You are thus kind to me, you seem to be very religious, but I fear you are not hearty, nor sound; and then mentioned the grounds of his fear, and urged a through Conviction.
He did not only himself Preach with a more than usual Zeal; but,
I am loath to mention what unreasonable Opposition he hath met with in some places, where they endeavor'd to eclipse his Reputation, which soon shone more clearly: But I will rather incur being censured for a Baulk in my Narrative, then for mentioning what I hope the Persons guilty, have repented of, which if they have not, the Lord give them Repentance and Pardon:
Next to his Preaching I will mention his Catechising, which in some respects, he prefer'd before it, saying, if he were to be confined to Preaching or Catechising, and might not do both, he would choose Catechising. He had a more than ordinary Dexterity at insinuating Truths, not only into the Heads, but God, hereby testifying his Approbation of his Zeal, impressed it on the Hearts of greater Numbers then I dare mention, lest it should seem incredible.
He had so thoroughly digested the whole Body of Divinity; and so thoroughly acquainted himself with all sorts of Catechisms, and so continually exercised himself in sifting and instructing all he conversed with, that he experimentally knew how to propose such questions as were suitable to the Capacities and Necessities of all sorts of Persons, so as to discourage none but to benefit all. He would ask questions of all who he thought capable to inform him, and his Humility made him willing to be any Man's Disciple, what method was most likely to be most effectual. He parcelled out the Catechism into several Sections, and sent them about to his Brethren, requesting them to write down what they judged pertinent, and proper to be proposed to the Catechis'd Persons for the furthering of their Knowledge and their Establishment in all things necessary to be known and practiced.
He had a singular Dexterity at insinuating himself into the Affections of young People, and overcoming their unwillingness to be instructed. Some that were more in years, who though they were ashamed of their Ignorance, but were more ashamed to learn at that Age, yet were prevailed with, by his importunity, to come to this public Exercise: And where Entreaties and Arguments would not do, he would hire them, by giving them new Bibles (many whereof were gilt, and bound in Turkey-Leather) or good Books, so that he hath acknowledged with thankfulness to God, that he seldom failed to gain at last, those who were very averse at first. And though the Instruction of young and ignorant People is the usual design in Catechising; yet he was so full and accurate in illustrating the several Heads of Religion, the aged and more improved Persons did frequently attend his Catechetical Exercises, with great satisfaction and delight: For his custom in reading not only bodies of Divinity, but practical Books, was to collect what was most valuable in them, and refer them to their proper places in his Catechism, which was interleaved for that purpose, whereby he was ready furnished to give a grateful Entertainment, as well to the most judicious, as to the meaner Christians. He would often express how difficult as well as necessary this Work was; and therefore he took much pains to have the most clear understanding of the Doctrine of the Gospel: He was a diligent Observer of the Practice, Method, and Success of his reverend Brethren in this Matter, all which he improved, and his Success was answerable to such preparations and endeavors: He would frequently say, That he never experienced more of the Assistance of God in any Duty than in this: God making him an instrument of conveying very much knowledge hereby, some that had been under his instruction have proved most judicious and able Christians: In short, he saw so much need, and so much good effect of his Labors in this way, that he would say,
Besides his own weekly Catechising, and Catechising in all the Schools which he erected; He
I have occasionally heard him examine a Boy; his Questions were such, as I never heard before, yet so instructively worded, that any one of ordinary capacity, who took but notice of the Question, could not miss the right Answer. And though' his way of trying their Knowledge was more critical than others, yet through Grace and Exercise, he had attained such a Skill for it, that his Examinations were not only acceptable, but desirable, where-ever he came: For he carried with him prevailing Motives that were morally forcible to all sorts of Persons. That when he visited his Schools, the Children would rejoice more then for a Playday. When he preached in Neighbouring Congregations, they waited for his Catechising as earnestly as Beggars for an Alms.
When he visited any Family, they expected his Instruction, as a Sucking Child the Breast.
Yet all this did not suffice him but all those Ministers towards whom he contributed maintenance, which were not a few, he engaged them to set up Catechising, and inquired how it thrived.
And all those Ministers with whom he conversed, he provoked to set up Catechising.
He gave away, I cannot say, how many thousands of Catechisms, many hundreds with Expositions upon them; neither did he consine his Catechumenists to the Assemblies Catechism (though
In short, he did not content himself to receive a Parrot like answer, to any form of Words whatsoever, but his constant Endeavors were to make them understand the Things. Frequently and greatly he bewailed the
When he was inquiring into the Knowledge of a Self-conceited old Woman of a different way, she said, she knew very well, and understood the whole Bible, only knew not what to make of the Vision of the white Horse in the Revelation, said he, you are a happy Woman, would I could say so: But pray how do you understand that of Canaan, being a Land flowing with Milk and Honey? What do you think, there was such abundance of it, that it flowed upon the Land, as Water doth? Yes, sure said she, how could it be otherways? I see now, said he, how well you understand the Scriptures, and thence he took occasion to convince and instruct her.
To one whom he urged to Catechize Children, who said, he saw little fruit of it among young ones, He replied, never talk so, if you cannot make them bear fruit, you may make them bear leaves; When another said they saw but little remain of it; he called for a Sieve, and some Water, at first they thought him not in earnest, but when he persisted to call, they brought it, he bid them pour the Water into the Sieve, which when they had done, Look here, said he, most of it is run through, but some remains, here's a Dew, a Moisture.
In short, I will only say,
Next to this, take a view of his Charity; And here, though' I can give but general Heads far short of its true extent, both as to Places, and Times, Posterity will reap the Fruits of his Charity, more than I may mention; yea I wish it may not be more, than I can persuade any to imitate; here let me mention that, under several Heads, which if you think your Charity cannot run in so many Channels, yet choose what likes ye best, but imitate some of them.
He evidenced himself to be the genuine Son of his Heavenly Father, by doing good to all, to the Bodies and to the Souls of all manner of Persons, though with great difference and judgment.
I will begin with the lowest, who least tasted of his Charity; and indeed they least sought it, for I question not if they would not have spill'd the Sauce, they might have had the Meat, if they would but have accepted the Counsel with which he sauced his Alms, for I think I may peremptorily say,
1. When wicked wretches have come to him to beg or borrow Money; after he had taken some pains with them, to convince and reform them he hath given, or lent to them, hoping it might be at least a
2. Necessitous Persons or Families always found his Heart, and Hand open, for their relief, and that not dribbling Alms, because they would not be answered without giving them something, but the something he gave them was always somewhat answerable to their necessities, having an extraordinary value for real Saints, though they were never so poor and mean.
3. He took poor Children from indigent Parents, and wholly maintained them, put them to Trades, and set them up in the World: Or,
4. He set up petty Schools in several places to teach Children to read and to learn their Catechism; and he contrived it to be double Charity namely to the Teacher and to the Learner.
And since, he came nearer London he hath hired a Writing Master to come into some Families, to teach some Servants, who had no time to go to School, to learn to Write, and cast Accompts.
5. His spreading of the most Awakening, Convincing, Practical Books, to provoke, and encourage serious Godliness. This is one of the things that's hardly credible, not only Books of small price, as Thousands, if not Ten thousands of Catechisms, many of them with Expositions; but bigger Books I cannot say how many thousands of Sheppard's Sincere Convert, Mr. Richard Allein's Vindiciae Pietatis, Mr. Joseph Allein of Conversion and his Life; Several of Mr. Baxter 's Treatises, his Call to the Unconverted, his Now, or Never, his Directions to prevent miscarrying in Conversion, his Saint's Rest, &c. with several others. One thing I had almost forgot about Mr. Joseph Allein 's Treatise of Conversion which several (of whom he was the chief) agreed for an Impression to be given away, (they altering the Title into [A Guide to Heaven] (to make it more acceptable)
But above all his
Some Years since, when the times were more hazardous to Dissenters, A. N. C. Minister of his acquaintance, being unavoidably necessitated to undertake a Journey of above Two hundred Miles in length, when he could not at any reasonable rates get any Lawyer, or other, to go with him, to advise him, in the Difficulties he foresaw he should meet with; Mr. Brand surprizingly offered, what could not be impudently asked, charitably to go with him, and give him his best assistance: 'Twas not then safe to be known to be a Dissenting Minister; he therefore concealed himself (though his Friend must venture, being known in the Place whither he went) but carried down a considerable quantity of Catechisms and good Books in the Coach with him. And in every Inn where he lodged, or but baited at Noon, he would not be many Minutes there before ('twas so familiar to him to insinuate something for the good of Souls) he would be fishing out whether any was, and who was capable and pliable to receive Instruction; and if he found any, he would presently fasten upon their Consciences, given them Counsel, and Catechisms, or other Books according as their case required. At one place, a Servant was so affected, as to go after him (the Town being scituate upon an Hill) while he walked down hill, before he went into the Coach, begging to be taken with him to London, having never heard so much about Soul-concerns before, nor ever expecting the like again, unless this request were granted: He promised to call there at his return, but the Coach-man without his knowledge went back another way. At another Inn, when he met with a Youth, that he found capable, he gave him a Catechism, and promised if he would learn it by his return, which would be about a week, he would give him five Shillings, which he did and had his reward. At another Inn, where he met with a School-master, he persuaded and encouraged him to season his Scholars with the knowledge of those things, whereby they might be saved. The Stock of Books he carried down did not hold out all his Journey, but he sent down upon his return up, at once as many as cost above eight Pounds. At one Inn, where he gave Books in his going down, some of them fell into those hands, who way-laid his coming up, at the time he said he should return, that they might clap him in Prison for spreading of Seditious Books (that is the Character they put upon Mr. Baxter's Call to the Unconverted, of which there hath been printed as some guess a Hundred Thousand, so generally acceptable and profitable hath it been; 'tis impossible for me to tell you how many have been Converted by it) but here I must not conceal, the chief Contrivance was against the Minister, he accompanied and their Design against him failing (a design more full of base Ingratitude and Treachery than ever any you heard of, but that is foreign to this account) they contrived this design against Mr. Brand, but God disappointed them in this also, for the Night before they were to set out to return, one of the Coach-Horses fell so lame (not known how) that in the Morning he could hardly be led to watering, and so continued two or three days, till they were weary of waiting for his return, so that he past the place unmolested. Thus, the Hand of God was upon him, to deliver him from the hand of his Enemies, and of such as laid wait by the way. God delivered him, without his knowing that he needed any such deliverance. I know not whether ever he knew of the main Contrivance, for that lay undiscovered several Years, till the
As to the World, though he was too wise, and prudent to be imposed upon in his worldly Affairs, yet there was one Snare he frequently run into for many Years, namely, he was not only charitable himself, but he did many times as Moses fetch Water out of a Rock of Flint, he got something for charitable Uses, where none else could; but in one of his methods, he was often deceived; he would persuade some to promise or subscribe so much by the Year to some good work, either the Education of a Youth, or the relieving of some Minister, or something that might promote the Gospel, they would give, and pay, one or two quarters, and then leave the charge wholly upon him: He was too apt to think that when he had persuaded them to an act of Charity, that that would presently grow up to an habit, but he felt the difference to his cost.
Another mistake that made his Life uneasy, was this: He had many years ago such sharp pains, as he thought proceeded from the Stone in the Bladder, he was confirmed in this by being searched, by the most celebrated Lithotomist in this City, who said he felt it, the return of those pains frighted him into the Expectation of a Necessity of being Cut, and this lasted all his days; but upon the opening of his Body by his Physicians, who desired to see where lay the cause of that Disease which was hid from them; they found that he had neither in his Kidneys, nor in his Ureters, nor in his Bladder any Stone, nor so much as any gravel tending to it, thus you see, much of our real trouble ariseth from those evils which are but imaginary; this was an uncomfortable mistake, but the last I shall mention was fatal; namely, his too great carelessness of himself, he did too much for others, and too little for himself to hold out long, though he lived of a slender, weak sort of diet, yet he often speak grudgingly of the time that was necessarily spent in eating and drinking; very much longing for the place, where he should need no supports of that nature. When he was declining apace towards his end, he used to say, if he were younger, or could bear riding,
To sum up his charitable Expences as computed by an intelligent Person, as well able to pry into Concealments as most Men I know, who had the fairest Opportunity by living some Years with him under the same Roof, who told me, that, they (besides what he could not find out) to his Knowledge amounted to
And now having mentioned his Death, I will give you some Account of the Circumstances of it: About three Years since, his being wet in a Journey about his Masters Work, cast him into a violent Fever, which may be called his last Sickness, for he never well recovered of it, but was followed with a Complication of many grievous Diseases, sometimes his Legs swelled, threatening a Dropsy, sometimes great pain in his side, as if he had a Pleurisy, sometimes all over him, as if he had a Rheumatism. But especially he was afflicted with an Asthma which made him unable to walk, to go up a pair of Stairs was almost death to him: These things gave contrary Indications; and therefore made his cure the more difficult. In these straits he was often let blood, and relieved by it till his Friends were afraid of his proper remedy.
Tho' he was lingering almost three Years, yet he was never observed to have any unquiet Motion of Mind, but had always a serene and humble Submission to the sovereign Will of God;
he did often bewail his own Imperfections, and small knowledge of God and Christ, and expressed
He desired one to read to him, John 17.22. And the Glory which thou gavest me, I have given them, &c. The very hearing of which put him into an ecstasy of Joy, and he desired him to read of Christ's Love. 14.15.16.17. of John. Some of which he then read to him. A while after, speaking to one about Family Prayer, he said, a Camel may as well go through the Eye of a Needle as a Man that prays not in his Family go to Heaven. He prayed much for the Enlargement of Christ's Kingdom. The Evening before he died, this Person was with him from one of the Clock in the Afternoon till Six, during which time he was possessed with such foretastes of heavenly Joys that made him earnestly cry out,
What follows is from another intelligent credible Person, about Nine of the Clock sitting in a musing Posture,
As he was going to bed, he did with concernedness of Mind, say,
THE Reverend Mr. BRAND's Funeral Sermon.
Josh. 1.2.
Moses my Servant is dead, now therefore arise, &c.
THE Occasion of this Assembly is more than ordinarily doleful, Oh, that God would direct and bless what I have to say, that the Consequence may be proportionably profitable! How God spake these words to Joshua, is doubtful. It was not immediately by himself, God spake to none, as he spake to Moses, face to face, That was Moses his peculiar Privilege, And the Lord spake unto Moses face to face, as a Man speaketh unto his Friend. But it was either by an Angel, or by a Vision, when he was awake, or by a Dream when asleep. Moses my Servant is dead, God honors him, by owning him as his faithful Servant in performing all the Duties required of him in his Place. Though he so sinned at the Water of Meribah, for which he should never go into Canaan; yet he died in the State of Service, and God (as it were) saith, whatever he was, whatever he wrought, it was all mine.
Moses my Servant. The Title of God's Servant is more than the mere Title of Apostle. Jude he calls himself, the Servant, conceals himself to be the Apostle of Jesus Christ. Peter he postponeth Apostle to Servant, Peter the Servant and Apostle of Jesus Christ.
Is dead, and now no longer able to execute his Office. This is spoken after his extraordinary interment, whether immediately by God, or by a good Angel, or good Angels. It is questionable whether any one of the Evil Angels were permitted to attend his Funeral, lest they should tempt the Israelites to idolize him. And after the Israelites solemn Mournings, God tells him, Moses my Servant is dead, now therefore arise: As if he should say, be not as one astonished, and dispirited, but rouse up thyself, to know, and do thy Duty; do not sit musing, but presently, and vigorously set upon thy Duty: The Words I think need no farther Explication.
You shall have what I have to say under this Doctrine.
For the opening the Doctrine, take it in these Five Propositions.
I. Prop.
This Proposition will be evident if you consider,
1. Ministers are subject to the same Diseases and Casualties with other Men. I know not any disease but the Leprosy that the Priests were privileged from, under the Law; and I dare not be peremptory in asserting, that Ministers have this privilege continued under the Gospel.
2. Ministers are subject not only to more Distresses, and Sufferings, but also to more Diseases, and more bodily Infirmities than others. They are to be the Lights of the World, and they are as a Candle set upon a Hill, which flares out before others.
3. Ministers Lives may be shortened, as well for other Men's Sins, as for their own. We may with trembling, consider what manner of Ministers God hath in our day taken, or snatched from us by different diseases. I will confine myself to two instances under each Head.
Some indeed God continued long in the World struggling (I will not say to preserve) but to improve their dying Life under unusual and tormenting pains to the Churches benefit, whose Bodies were worn out with anguish, but their Souls had foretastes of Heaven, before they got loose from their clogs, viz. Mr. Corbet, who besides his Pulpit-Labors wrote a greater number of Healing Treatises, than any I ever heard of. And Mr. Baxter of whom his Works say so much, I need say nothing.
Some others God did not continue so long, indeed 'tis impossible they should, without miracle, their pains being in a sad measure intolerable to those that but sympathized with them, viz. Mr. Jeremiah Whitaker, who was a mirror of Patience, and Mr. Joseph Allein, whose Sufferings for Christ little other than hurried him to Heaven in a fiery Chariot, if any bodily diseases may be called so, for their being terrible to the beholders.
Some others, whose Labors were more than ordinary, and success answerable, God laid them to sleep, without any hint to their admirers, to put up so much as one Prayer for their continuance, viz. Mr. Gouge, whom I think none will grudge the Title of the Evangelist of Wales, who did more for the promoting the Gospel there, than ever was done before; who when he went to Bed well, was found dead there in the Morning. And Mr. Hardy, whose Zeal (and Prudence to manage it) was such, that those who envied him his Station, were forced to get a By-Law on purpose, ere they could remove him. And when he was a great Blessing to the People, whither God sent him, God put him to sleep in much like manner with the former.
Some others, God startled the Congregations with their Surprizal in the Pulpit, God calling them up thither, not only to preach but to die, viz. Mr. Oaks, who was (I think) as well in health as any time of his life, when he had ended his Afternoon Prayer before his Sermon, God called him to begin his eternal Sabbath with himself. And the next Lord's day but one, when Mr. 〈◊〉 Kentish had roused the Peoples attention with the mention of Mr. Oak's being so lately struck dead in the Pulpit, God made him a like instance.
Some others, who had but just begun to preach, but would probably have outstripped most others, God only shown them to the World, and snatched them to himself, viz. Mr. John Janeway, who lived so much in Heaven, that God as it were said of him, my Soul desireth the first ripe fruit, and this good Man soon perished out of the Earth, i. e. ceased to live; as I remember, he never preached more then one Sermon. and Mr. 〈◊〉 Tyro, who was but offering at the Ministry, admired by all that heard him, but God soon took him to admire himself in Glory. Thus died these Worthies. Upon whose Provocations? not their own, besure. They kept off Judgments, not procured them.
God said to them as to Ezekiel, Thou shalt not be to them a Reprover.
These Instances have enlarged the first Proposition. I will be briefer in the rest.
II. Prop.
Which may be thus evidenced,
1. God sets Ministers for a Sign to the People, that the People may receive Instruction, as well from the Providences of God towards them, as from their Doctrine. At the same time spake the Lord by Isaiah, the Son of Amoz, saying, Go, and loose the Sack-cloth from off thy loins, and put off thy shoe from thy foot: And he did so, walking naked and barefoot. And the Lord said, Like as my Servant Isai. hath walked naked and barefoot three Years for a Sign and Wonder upon Egypt, and upon Ethiopia; So shall the King of Assyria lead away the Egyptians Prisoners, and the Ethiopians Captives, young and old, naked and barefoot, even with their Buttocks uncovered, to the shame of Egypt. Here are Symbolical and Significative Ceremonies, whereby the Prophet was to represent to them, not only in Vision, as some suppose, but really, how they should be carried away captive, he must put off his prophetical Mantle (such as fell from Elias, when he was carried up to Heaven in a Whirlwind,) so they should go stripped (not stark naked) in sorry and ragged apparel, as Prisoners are wont to be led; so he was to walk up and down in that manner, that they might be convinced what should befall them. See the whole 4 th. Chapter of Ezekiel, and Ezek. 12 th. Chapter from V. 3 d. to the 10 th. and Ch. 24. from v. 16. to the 19 th. Son of Man, behold I take from thee the Desire of thine Eyes with a stroke; yet neither shalt thou mourn, nor weep, neither shall thy tears run down, v. 19. Forbear to cry, make no mourning for the dead — v. 18. So I spake unto the People in the morning, and at even my Wife died, and I did in the Morning as I was commanded, v. 19. And the People said unto me, wilt thou not tell us what these things are to us, that thou doest so? The People inquire, as well they might. What is it that we are to learn by this? These are types, what do they mean? but I will close this with this Scripture-story. In 1 Kings 13. A Prophet is sent to tell Jeroboam what should befall his Idolatrous Altar, he stretcheth out his hand against the Prophet, but must be beholding to the Prophet's Prayer, that he may be able to pull it to him again: For this kindness he invites the Prophet to Dinner, but the Prophettells him, v. 8. If thou wilt give me half thine House, I will not go in with thee, neither will eat bread or drink water in this place, v. 9. For so was it charged me by the word of the Lord, saying, eat no bread, nor drink water, nor turn again by the same way that thou camest. But this young Prophet was seduced by an old one, who pretended God by an Angel sent to him to invite him to take some refreshment, he having delivered his message, and was returning home another way, as was commanded him; but as he sat at the Table, the old Prophet is forced to tell his guest, he had seduced him, and for his yielding to the pretended Dispensation, a Lion should kill him, which was executed that very day, and the poor Prophet's death must assure both Court and City of the Certainty of the Prediction. O what need have Ministers to be cautious lest God by their death confirm their Doctrine, v. 32.
2. God requires something more than ordinary. Joshua and the People had observed the ordinary time of Mourning. And the Children of Israel wept for Moses in the Plains of Moab thirty days: So the days of mourning for Moses were ended. So many days they mourned for Aaron; the time of mourning for ordinary Persons was seven days. But of Moses, when they had mourned as long for him, as for any one. God now puts them upon something more. It is not enough to do only as the People that went to see Christ crucified; They smote their breasts, and returned. A transient Pang of Passion is not so much as the least that God calls for. Therefore,
III. Prop.
1. The Work they did must be done by others, that the Church of Christ may not be a looser by their death. And this you will find to be hard work, for many to perform what some one hath done, whom God hath taken from us. One Moses did more then the seventy chief of them, who were to ease him of his burden; he did more with God and Man in Egypt, and in the Wilderness, by Sea, by Land, in Peace, in War more by lifting up in hands, in prayer, than the whole by lifting up their hands in fighting. Exod. 17.11. When Moses held up his hand Israel prevailed; and when he let down his hand Amalek prevailed. More for the quieting and satisfying of a murmuring People than any of them, than all of them could do. What is now therefore next to be done? and by whose hands? they might tremblingly inquire, for Moses is dead, and if the deliverance he begun, be not carried on, they must perish. Who dare now undertake it? But I will speak of Moses as a Minister, and of such things wherein we are all concerned.
2. Repentance of the Sins they reproved, which are not yet repented of; and the Performance of the Duties they called to, which they have not yet obeyed the Call; Your Fathers, Where are they? And the Prophets do they live forever? But my Words and my Statutes which I commanded my Servants the Prophets did they not take hold of your Fathers? and they returned and said, Like as the Lord of Hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us, q. d. Where are disobedient Fathers? though the Prophets die that threatened them, Did not the Threatenings pursue and overtake them? and so the Word will have the same effect upon you, though the Ministers that preach it do not live to see its Accomplishment.
3. New Duties spring as it were out of their Graves. There should be a Progress in the Knowledge and Practice of serious Godliness; Can you think that God requires no more of you now than he did of our Forefathers, when he first sent the Gospel amongst them? that we should know no more now, than those who had the first dawnings of Gospel-light out of worse than Egyptian darkness? that God expects no more fruits from you who have been so long cultivated, than from those that scarce ever heard a Conscience-awakening Sermon? Surely, you cannot persuade yourselves, I hope all the Devils in Hell cannot persuade you to think so. Besides, every Age hath its peculiar Truth. The Apostle Peter, when he mentions his departure, tells them he would have them established in the present Truth. And the Apostle Jude tells those to whom he wrote, that 'twas needful for him to write unto them and exhort them, that they should earnestly contend for the Faith which was first delivered unto the Saints. Doth it not concern us diligently to inquire what may be the Doctrine of Faith, which God calls us now earnestly to contend for? Give me leave to propose it to your Enquiry, Whether it may not be the Doctrine of the Kingly Office of Jesus Christ? Mistake me not, I urge no other Contentions than that which everyone will grant to be a Duty, namely, strive with God, in fervent Prayer for his fulfilling all the Promises that concern Christ's mediatory Kingdom, in short, that God would grant what Christ hath taught us first to pray for, Thy Kingdom come, that Christ's Kingdom may be advanced, and Satan's Kingdom may be destroyed. And strive with Men by the most forcible Arguments that the Scriptures furnish us withal, to be Christ's willing People in this day of his Power. And to strive with Enemies with the most piercing Convictions, that those Arrows may be sharp in their Hearts to wound, and heal them. Christians, pray, let it be your great care to approve yourselves to be the faithful Subjects of the Lord Jesus Christ, without any reserve of either Sin, or Duty.
4. New Sins, like new Diseases, are peculiar to special times, for the Cure of which we must apply proper Remedies. We yearly speak of new Fevers, when they are but the same with some peculiar Circumstances. So in spiritual Diseases, several times have their several dangers. After my departing shall grievous Wolves enter in among you, not sparing the Flock, v. 30. Therefore watch, &c. and v. 25. And now behold, I know that ye all among whom I have gone Preaching the Kingdom of God shall see my face no more. When ravening Wolves can no more worry, then Seducers will be busy to pervert, and when watchful Shepherds are taken away, 'tis then time for the Sheep of Christ to be sensible of their danger, that they may neither be frighted, nor flattered out of the Fold of Christ.
Prop. IV.
1. The Circumstances of such a Providence, which are most affecting, will wear off, if there be not great care to preserve them in their present vigor. We are in many things more affected with the Circumstances, than with the things themselves. Do but observe it in those signal Passages of God's providence towards you, which you did presently put down in writing, to keep by you; when some Years after you read them, doth it not bring to mind those Circumstances that were forgotten?
2. Several things of great moment fall out but once in our Life, and perhaps you will find this to be such a Providence, when you considerately consider of it.
I think everyone that will but seriously reflect upon the Providences of his own Life will find himself furnished with instances of this kind, both in the things of this Life and a better. Some speak peremptorily, that everyone hath, some time of his life some providential offers of worldly advantage which if it be let slip, they never have a second offer like it. Nay more, they say, there's never any one under overwhelming pressures, but if he had complied with some hints of Providence, he might have prevented it: I will not divert strictly to examine this assertion, because 'tis not my business to preach a worldly Lecture. But observe it therefore in Spirituals. There's not any one now perisheth under the Gospel, but if he had, or would comply with the strivings of the Spirit he might be saved. You will say, 'tis only the Elect shall be saved. I say so to. But add then; There is not any one in the World ( 〈…〉 can prove he is not elected. I grant 'tis easy to prove that they are not yet effectually called, but who can prove they never shall be. Though Salvation be of Grace, yet Damnation is only for Sin. There's not any one in the World, ever was, or shall be damned, only because he was not elected. Do you therefore catch at the offer of Salvation, and let not one offer slip: Perhaps you will say, this Counsel is too late, you have let many slip. Well, but be entreated to slip no more, cast thyself at the feel of Christ in a way of Duty, and there humbly resolve to live and die. I do once more in the name of my Master invite and adjure thee to accept of this offer, do not neglect it, it may be thy last; thou canst not of thyself close with it, call in help from the Spirit of God, take Provocation and Encouragement from the Apostles way of urging it. Work out your own Salvation with fear and trembling, for it is God which worketh in you, both to will and to do, of his good pleasure.
V. Prop.
1. Consider what help God ordinarily affords for present Duty, which, if that be neglected, he sometimes offers it not again. Should we reflect upon the Duty God now enjoined in this Verse, and remember what God did to their immediate Ancestors, Numb. 13.31,32. V. 30. And. Caleb stilled the People — and said, Let us go up at once and possess it, for we are well able to overcome it, v. 31. But the Men that went up with him, said we are not able to go up against the People, for they are stronger than we; compare this with Num. 14.37,40. v. 37. Those Men that did bring up the evil Report upon the Land, died by the Plague before the Lord, v. 40. The People rose up early in the morning, and got them up into the top of the Mountain, saying, Lo, we be here, and will go up into the place which the Lord hath promised; for we have sinned. The sum of the Story is this; 'twas their Duty to go presently and take possession of Canaan. Those that discouraged them to this Duty, God struck them dead suddenly: This startles the Survivors, they did but sleep upon it (or rather wake upon it) one night, on the very morrow morning, they'll go to rights to Canaan. No, 'tis too late, God refuseth the Conduct of them, there's never a Man of them shall ever see Canaan. Think of this over again.
2. The oftener present Help for present Duty is neglected, the more likely it is that God is upon his departure from such a People, Jer. 16.21. Therefore behold, I will this once cause them to know, I will cause them to know mine hand and my might, and they shall know that my Name is the Lord, q. d. once for all, and I will trouble myself with them no more.
And now God saith, My Servant Brand is dead. Perhaps some may be ready presently to say, Will you compare him with Moses? It is said. There arose not a Prophet since in Israel like unto Moses, whom the Lord knew face to face. You may observe, several Persons are commended in Scripture as Non-such Persons for some peculiar Excellency, wherein they excelled others, though some in other things excelled them, e. g. Hezekiah trusted in the Lord God of Israel, so that after him was none like him among all the Kings of Judah, nor any that were before him, &c. For trusting in God without calling in Heathenish Succours, none like him. So of Josiah, Like unto him was there no King before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the Law of Moses, neither after him arose there any like him. For his diligent care to root out Idolatry, and establish the true Religion, none like him. And of John Christ saith, Among them that are born of Women, there hath not risen a greater than John the Baptist. Other Prophets prophesied of Christ to come, John the Baptist could point to him, and say, Behold the Lamb of God which taketh away the Sin of the World. He could show him to be already come. And the blessed Apostle saith of the Galatians. My temptation which was in my flesh ye despised not, nor rejected, but received me as an Angel of God, even as Christ Jesus, q. d. If Christ Jesus himself had come amongst you, you could not have been more kind to him then you were to me. In a word, I will grant Moses excel'd all the Prophets, not only in the Sublimeness of his Prophesy, but in the Excellency and Multitude of his Miracles. In one Age he wrought Seventy six Miracles, when all that were wrought from the Beginning of the World to the Destruction of the first Temple were but seventy four, as some of the Jewish Masters count them. Moses had an Hundred seventy three Colloquies with God, which we read not of all Prophets besides.
But yet if you will consider Mr. Brand, though I compare him not with Moses in the forementioned Particulars, yet I could mention more than I dare. I will therefore wave all that I have to say, and come to that which I would and should come to, after all that can be said, and that is, Application.
Application.
I will begin with a word of
Information; But I fear the Belialists will call it a Use of Consolation, That Mr. Brand is dead; What was said of the two Witnesses, may in its measure be said of him; They that dwell upon the Earth shall rejoice over them, and make merry, and shall send gifts one to another, because these two Prophets tormented them that dwelt upon the Earth. We shall never be troubled with his Zeal more; we were uneasy whenever we came where he was, though' he said nothing to us, we were in fear, he would awaken our sleeping Consciences, and make them fall upon us, that we should have much ado to quiet them; but now, he will never disturb us more. I will not stay with these; only leave one word with them. That though they would not hear it from him, yet, unless by some other hand, they take the Counsel he did, or would have given them, viz. To turn from sin to God, they will never go whither he is gone.
But the little Application I intend shall be to those who will receive it.
I. To my Brethren therefore let me address myself. And seeing God by his Providence hath singled out the meanest amongst you to be your Remembrancer, do not slight the Message for the Messenger's sake, but receive it for its moment's sake. God speaks to you by (shall I call it) a visible voice, and should we not answer as Paul did to Christ upon his first powerful speaking to him. Lord what wilt thou have us to do?
1. Reflect upon what you have heard, and seen of Mr. Brand. This will requite your second thoughts, the most sedate thoughts, and till they present you with a better Method make use of this, viz. Withdraw yourselves as you do for secret Devotion, and there with awful Apprehensions of God's special Presence, thus (or in a more transporting manner) bespeak your own Souls. O my Soul, here's an Employment worthy of thyself! Here a Minister of Christ indeed! Here's one that made no noise in the World, but did his Master's work in his Master's way! Here's one, whose Body, and Soul, and Estate, and Interest were all vigorously laid out for Christ! Is not this Example worthy thy Imitation? shall no more use be made of this, then of a Squib, to be thrown away for a blaze, and a noise, and there's an end of it; or to use a better Metaphor, shall it be only looked upon as a Prodigy, to be talked of for a while, and nothing more? No, my Soul. God requires another kind of Improvement. God's giving me notice of such a Person is a Talent I must account for! Brethren, are you in good earnest, will you do thus much? If so; I am sure your Consciences will not be quiet till you do more.
2. Put down in writing what in his Life your Consciences charge upon you to be your Duty to imitate. I will suppose you now in the Secrets of God's presence, wholly taken up with such (as more spiritual) Soliloquies. This, and that he did, which I do not. This and that, he did, otherwise than I do. I cannot but say, 'It is my Duty as much as his to fulfil my Ministry, where he had gracious Ability to discharge his Office, I may have the like to discharge mine. I will therefore put down my present Sentiments of these things, and lay them by, for further Meditation and Prayer.
3. Every day review what you have written; do it with Meditation and Prayer. Where you left it the day before, endeavor to take it up with the same (or greater) Sense of being concerned for the Souls of those to whom God sends you, he hath done much; it cannot be denied, but what hath been done, may be done. Here's one gave up himself more entirely to God, and to do good than I have yet done. What, though his worldly Estate was better than mine, shall I therefore imitate him in nothing? What! do nothing more than I did before! Think of it and pray over it again, and lay it by again, till it be ripe for a Resolution.
4. Take it up again, and read it over, and pray it over, and think it over, with subtracting, adding, altering as upon the most mature deliberation the Matter requires, and then bring it to a serious, humble, and temporary Resolution; and whether you will bring that Resolution under another refining. I submit it to you, but when it hath come under your last hand mould it into a Cautious, Self-dying, Temporary Vow: You know my Brethren better than I, that well composed Vows are extraordinarily helpful for the doing of extraordinary Service, and they are ordinarily blessed with more than ordinary Success, but the Success depends much upon the manner of their composition. I have named three Qualifications, which must be inseparable, namely, Cautious, for rash Vows involve the Soul in dreadful Perplexities, that many gracious Persons never extricate themselves while they live. And they must not only be Cautious, but Self-denying. I think I may say 'tis universally true, without so much as one exception, that a Self confident Vow is always broken. What we undertake in our own strength, God not only in Justice, but in Mercy shows us our folly; the more we live at a Dependance upon God in everything (in a way of Duty, not of Sloth) the more infallible is our Success: Add one Qualification more, and that is Temporary not perpetual; mistake me not, I am not speaking of Baptismal Vows, or of those that make up (as it were) the Substantials of Religion; but of prudential Vows, that help us to the better performance of some special Duties; it is superfluous to speak here against Popish Vows, the word Temporary excludes them; and well may they be excluded; who exclude all but themselves from being religious, they call all their own Clergy Secular, i. e. worldly, that are not under some of their perpetual Vows, to them they appropriate the Title of Regular, and count their Votaries the only Religious among them; but all I aim at is this. Many whose hearts are set for God whose Judgments are newly informed, whose affections are warmly engaged, and whose Consciences are tenderly convinced that they must do their utmost to get assurance of their own Salvation, and then their utmost to promore the Salvation of others, and they would fain have the same Impression abide upon their Spirits without any abatement; and therefore they bind themselves to such Severities of Religion, that the Change of Providence render impracticable, and so what they intended to be a furtherance proves a hindrance of the end they designed: Therefore let your Vow be Temporary, and do by it, as you do by a Lease near its expiration, renew it again, with what alteration of Circumstances is necessary, without any abatement of the substance of your vow.
My Brethren, I pretend not to teach you; this is all I aim at I beg of you to do something more after the proposing of this Example, than you did before the proposing of it, what to do, and how to secure the manner and the continuance of doing it, I leave wholly to yourselves, and to the Spirit's direction, I only beg, that this Example may not be lost to you.
II. To private Christians; so far as what I have offered to my Brethren is suitable to your Station, make Conscience of it; But add,
1. Improve Ministers while you have them, you cannot but be sensible, God is removing them apace, and which of you hath not said over some Ministers of your particular acquaintance, had I thought God would have taken them away so soon, I would have better improved my acquaintance. Do it now with those that remain, make the best you can of them, all manner of ways. In hearing of them, avoid two Rocks, be neither wanton, nor censorious; do not swallow all you receive like Pills without chewing, because you esteem the Preacher, nor Wyer-draw what is delivered, because of prejudice. Do not refuse wholesome Truths, because they are not dressed up to your liking: Nor commend what is blame worthy because it suits your humor. How many better then yourselves would welcome what you nauseate. Many hungry Souls would count your Orts a Feast; in short, if you did but consider this one thing in Mr. Brand 's ordinary composing of his Sermons: Surely 'twould make you cautious of hearing of Sermons ever after, namely, the more then ordinary time that he spent in Prayer, methinks it doth as it were naturally prompt you to be proportionably much in Prayer, that the word preached may be savingly profitable. Christians I propose it to your Consciences, whether serious praying, secret prayer before and after every Sermon you hear, would not do much to cure you of your faults of both hearing and practice. Though we trifle with Men, we dare not do so with God. A few serious Minutes with God before and after a Sermon, pray, try, whether 'twill not work Wonders.
2. Acquaint yourselves more familiarily with someone, or more Ministers, that you have or may find specially beneficial to your Soul. Though there's no sufficient Scripture-warrant for a Popish Confessor to have a Key to your Conscience for secular Advantage, yet there's sufficient warrant for Christians to ask and Ministers not to dare to deny particular Advice and Encouragement in all emergent Cases. Where Pastors and People are duly communicative for ends purely Spiritual, 'It is no small advantage to both: Ministers may learn as much to help their Preaching, as People may learn to guide their Practice. But,
3. Do not trouble your Ministers with things remote from practical Cases of Conscience, but about your own present Duty. Christians I would charge you to weigh every word in this direction; do not trouble your Ministers, by diverting them and yourselves from what's of moment to what's trivial, (unless it be when it may be a Duty to unbend their Bow, for refreshing their tired Spirits) however pleasant it may seem to be, 'twill be a Trouble to review. Then let it be your Ministers, some run up and down, and settle nowhere, who are at best but like those Deer that leap over the Pales, who though they meet with better Pasture then the Park affords, yet they are leaner than those that stay in their Enclosure. Such planetary Christians, though they converse with worthy Ministers, yet 'tis ordinarily about things remote from what is spiritually profitable, they will ask Problematical Questions, and be sure like the Lapwing to make the greatest noise far from their Nest; they will not come near anything that comes near their Conscience, but all the words they speak are such as Christ calls unprofitable, i.e. neither they, nor others can profit anything by them; whereas your discourse with Ministers should always be of what may properly enough be called a Case of Conscience; their business, and their very Recreations should be reducible to Cases of Conscience, and that not only Cases of Conscience, but practicable Cases of Conscience; not Cases like the Cobwebs of the School-men, finely spun but of no use, but of those things that concern Duty. Notions will not save us, we may tower high in Speculation and drop into Hell; it should be our Ambition to know words and things whereby we may be saved. And 'tis not enough to know what is Duty; but what is our own Duty, we are too apt to remember what is said to be others Duty, and to twit them with the neglect of it, when we neglect our own. Peter himself said to Christ, when what he spake should have engrost his thoughts, about his own greatest concern, Lord, and what shall this Man do? Jesus said unto him, if I will, that he tarry till I come, what is that to thee? follow thou me. Mind your own Duty, to seek direction how you may direct those that are under your charge to do their Duty, that is your Duty, but do not concern yourselves with that which doth not concern you, as your own Duty; if you do, the least harm it doth you, is the necessitating you to omit your present Duty, you justle out your present Duty; and that is the last thing I mentioned in this Direction. Let your Enquiry always be about your present Duty; you will find this to shake off many Impertinencies; this will contract your work into a narrow compass; this will facilitate your greatest difficulties; for this you may pray in Faith, for God's assistance and acceptance; the well discharge of your present Duty, gives you the fairest hopes, that when that which is your future Duty shall come to be your present Duty, you shall graciously grow up into a capacity to discharge it.
I will name but one thing more;
4. Exercise and evidence your real profiting by the Ministry you sit under, by discharging all your relations with suitable Godliness. You have now your liberty to choose what Minister you please; what choice ever you make, let it not be with the despising of others; bless God for the manifold Gifts and Graces to his and your Servants, for Christ's sake: Do not confine the Church of Christ to a Party, His little Flock would be a little Flock indeed, should all be excluded, that do not worship him the same way. You choose a Pastor [be sure it be one whom Christ owns as is under Shepherd] you take him to be the fittest for you (though he is not so to others) do you make it your business to be the best Christians, the best Husbands, the best Wives, the best Parents, the best Children, the best Masters and Mistresses, the best Servants, the best Neighbors, the best Friends, the best Dealers, the best Companions. Dear Christians be covetous of the best Graces, be ambitious of the best Privileges to put it beyond doubting, that you are the Son and Daughters of the most high; you are the Children of Adoption, and Heaven is yours by Inheritance. As you have therefore received Christ Jesus the Lord, so walk ye in him. Root'd and built up in him, and stablished in the Faith, as ye have been taught, abounding therein with Thanksgiving.
III.
III. To Youth: 'Twas to Young ones Mr. Brand delighted to speak (in some respect) above all others, to these was his Heart most enlarged, and his Tongue most fluent, and 'tis to these my Tongue and Pen are most straightened, my consciousness to myself of coming short of him in everything, but most in this, of his holy Oratory to Youth, that Text almost frights me from saying anything, Job 6.15. How forcible are right words? But what doth your arguing avail? Not but that I am willing to imitate him, and wish that my words might be his Echo, in more then repeating, a little of that he hath spoken, and longer than for a short time, and with more than a vanishing faintness. I heartily wish that the Spirit of God would bring things to your remembrance; that you might not only through strength of Memory, but through strength of Grace, remember the Counsel he gave you; what Questions he put to you upon the Questions of your Catechism, and what Answers he so prompted you to make, as to make them your own; what youthful Sins, and Temptations he warned you against, and how he pressed you to early Piety: How he encouraged you from Christ's being the Children's advocate against their captious Accusers, for following him with Hosannahs, Christ applying that of the Psalmist to them, that God by them did still the Enemy and the Avenger, i. e. they did more to the Detriment of the Devil's Kingdom than most others. I hope you will never forget, with what evidence of Reason, with what warmth of Affection, with what conviction of Conscience, he bespoke you for Christ. I hope you cannot but remember, Here was his Heart, here were his hopes, here was his sleeping, waking Thoughts, his sleeping thoughts, his last thoughts when he went to sleep; his waking thoughts, his first thoughts when he wak'd in the Morning; here was his plodding, praying thoughts; his plodding thoughts, how he might do good to the next Generation; his praying thoughts, that God would direct and bless unwearied his Endeavors. You know how solicitous he was to give you suitable Instruction, and how desirous that you might drink it in, as the Earth the Rain. In short, I cannot express, pray, do you endeavor, that you may practically conceive, how he did as it were travel over you, that might be the Comfort of the present, and the Blessing of the next Generation. But now God hath taken away your Master from your Head this day; you shall never more skip for joy at his approaching presence; you shall never more be cheered with his holy Charms; you shall never more be provoked by his irresistible Perswasion. Methinks you can do no less then cry to God for (what Elisha asked of Elijah ) a double portion of his Spirit, not twice so much as he had (I know not whether that may be expected on this side Glory) but as the firstborn in dividing of Inheritances, twice so much as any of the Brethren of the Family, so, twice so much as those who have not had such helps; You will be great losers, if your gain be not proportionable to your Talents. Great are our Expectations from you; if you do not bestir yourselves to be exemplary for Piety and Usefulness; good and bad will justly blame you; the good will mournfully bewail their disappointment, they are big with hopes, that those who were the chief of his Care and Charge should stand up in his stead, and make it their business to do that by many hands, which he did alone, that the Church may be no loser by his death. The bad will with triumph scorn you (which is a dreadful way of real blaming of you) as degenerate Plants there needed no such cost and care to make you like them; How will you bear such dagging upbraidings? But in short, how will you answer it to my Master? You must give another kind of account to him, than you did to Mr. Brand; the account he called you to, was such, that what was faulty might be amended, and what was defective might be made up: But when Christ shall call you to an account (you know not how soon that will be) the State of Preparation will be over; there will be no more (no not a Minutes ) space for Repentance; no place of rectifying Mistakes. Now, now is your time, your only time, your fleeting, perishing, expiring time. Therefore answer the Convictions of your own Consciences; now make Conscience of the performing the Promises you have made to God and him: Now do that in a way of Faith and Holiness, that Christ may say to you, Well done good and faithful Servants, enter you into the Joy of your Lord.
Elogies were sent, in all the Languages Christ's Epitaph was written, (if I may so call the Inscription upon his Cross) but I will only present you with these;
Upon Reverend Mr. Brand.
• . A.
Upon Reverend Mr. Brand.
S. W.
Upon the Death of the Reverend Mr. Thomas Brand.
J. O.
To the READER
On the BOOK.
J. E.