Select Arguments and Reasons against Popery
The source for this document is https://quod.lib.umich.edu/e/eebo/A27036.0001.001
Project Note
This is licensed under Creative Commons CC BY-NC-ND. This license allows reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only so long as attribution is given to the creator.
The source of this document is the Early English Books Online (EEBO-TCP) website. Those books were transcribed in a character for character manner and can be very cumbersome to read since there was no standard spelling during that time. Many spelling variations such as "unlesse", "vnlesse", and "vnles" regularly appear.
This project was conceived to clean up those books as much as possible and make them more accessible to the interested reader, leading to the creation of a massive list of variant spellings and their corrections. This was used to clean up the text, but is of course only as complete as the list itself. Because of the nature of the original transcription, some words have missing characters or places where the original language (e.g., Greek) was not transcribed. This effort does not change that. Be aware that the original transcription can also be faulty and in some cases entire sentences may be missing.
Although this is no substitute for a properly compared, proofed, and scholarly edition, I believe that the result is a document which is far more accessible, particularly for searching for terms using standard spelling. The document has been cleaned and presented in what I hope is a pleasing and useful format for the vast majority of Christian brothers and sisters who just want access to read these spiritually nourishing works.
However, a word of warning: The Puritans were a very diverse group of people and their age was characterized with godliness, but also much upheaval, disputation and strife. They disagreed on many doctrines and some of these works contain less orthodox or Scriptural views than others. The reader is strongly advised to read with discernment, particularly if it is unknown whether author is trustworthy.
This project took a huge amount of time and skill to bring to fruition. I would particularly like to thank David Jonescue for the initial list of Puritans he found on EEBO and the concept behind this project as well as the continuous, unceasing efforts toward seeing this complete. Without his labor, this would not be available. Alex Sarrouf was invaluable in providing the initial list of over 7,000 spelling variations he had identified and corrected, as well as continuing to review more than 16,000 additions to that list for any typos.
Logan West
(with David Jonescue and Alex Sarrouf)
www.puritansearch.org
Select Arguments AND REASONS AGAINST POPERY.
By R. Baxter.
LONDON▪ Printed in the Year. •••• .
Select Arguments, AND REASONS, &c.
POpery, is a certain heap or mixture of many grievous Errors in the Doctrine of Faith, Government, and Worship, expressed in the Authorized Writings of the Romanists, especially in their Decretals and Counsels▪ corrupting the Christian Religion which they profess, The whole being denominated from that one Falsehood, The Pope of Rome is the Universal Bishop, and visible Head of the Universal Church and Christ's Vicar General on Earth, and that, that only is the Catholic Church, and those only Catholics that so believe; For the Papists professing to be Christians do first own the substance of Christian Doctrine, and then corrupt it, and contradict it by super-adding this Fardle of their own Inventions; Now to show how dangerous such their opinion is, be pleased to consider these Arguments.
Argument. 1. Those Doctrines which are sounded upon a notorious falsehood and resolved into it, are not a safe way to Salvation, but such are the Doctrines which we call Popery, Therefore Popery is no safe way to Salvation;
As for the minor the Papists confess, they are founded on and resolved into the Doctrine of the Popes infallibility, or at least his Counsels, but that this is a notorious falsehood is evident from their Histories of both Popes and counsels that have erred, and their own confession, I mean, whilst one part of them do confess that the Pope may err (as the French ) and the other (that is the Italians and Spaniards ) that a counsel may err▪ nay Pope Adrian the 6 th. (whose word fure may be taken in this case of himself) wrote his Judgment of it, acknowledging that a Pope may err.
Arg. 2. The Papists are not agreed amongst themselves either Clergy or Layity about the very fundaments of their Faith, o • matters which they make necessary to Salvation, for they maintain that we must receive our Faith and the Scriptures upon the Authority of the infallible church, and yet are not agreed amongst themselves nor ever like to be what the infallible Church is, whether in the Pope, or in a counsel or in both together.
Arg. 3, Popery is a new devised way to Heaven, such as the Apostles never knew, nor the Church after them for many a hundred year (in the main parts of it) And therefore can be n • s •• e way to Salvation.
Arg. 4. The Papists are the greatest Schismatics on Earth, most desperately rending the Church, and separating themselves from the main body thereof, and lay the grounds of a continual Schism in making a new Head, and center of the unity of the Church; The Catholic Church for many hundred years after Christ was that body of Christians who were united only in Christ the Head, and held communion in the Fundament • ls of Faith and Worship and had no moral Head or Center but the Worldly greatness of the City of Rome occasioning the usurpation of her Bishop he would needs make himself the Center of union and Universal Head, and is not this the vilest Schism that Men can be guilty of.
Arg. 5. The Doctrine of Popery derogateth from the written word of God, and settleth the decrees of Men above it, enabling them to contradict it's most express Institutions, and therefore is no way to salvation.
Arg. 6. Popery is Idolatry teaching Men to worship the Creature with divine Worship, as the consecrated Host or Bread in their Mass, 'It is true they tell us, That it is no longer Bread but the Body of Christ, but this is a Fiction, consider these Reasons, If the Bread were Christ's real Body, then Christ had two real bodies, a sense and an insensible body both at once, and then the Apostles did tear Christ's true flesh, and draw out his blood as well as the Jews, and thence it will follow that Christ's glorified body is corruptible, and may be digested by a Mans Stomach and become sinful as being a natural part of a sinner, for the Bread and Wine do nourish us, and turn into our substance, and that a Creature (the Baker or Priest) may make God, and that the Scriptures are not true, which witness that the Heavens must receive him till the restitution of all things, Acts 3. 21. with many other abominable absurdities.
Arg. 7. The Doctrine of Popery teacheth Men to turn the most of God's Worship into mere unreasonable ceremonies and vain formalities of Mans devising, and who can think that the holy and blessed God will be delighted in their vain babblings and childish cantings, and affected repetitions of words, and saying and hearing we know not what.
Arg. 8. Popery is maintained most commonly by most wicked and abominable means, the very business they so much contend for, Is Pomp, Greatness, Dominion, yea Tyranny in the World, so that 'tis evidently pride, vain glory, and covetousness sets them on, for the support of which, they care not what wickedness they venture: As dispensing with the vilest sins, forging miracles, raising egregious lies, and butchering where they have power, those that oppose them.
Argument the 9 th. If all that part of the Christian World that was out of reach of the Roman Empire did never submit to the Sovereignty of the Pope, Then hath he not been successively or at any time the actual Head of the Universal Church, But 'tis certain vast numbers of Christians amongst the Indians, Abissines, Poles, Muscovites and other parts did never so submit, Therefore the Pope was never actual Head of the Universal Church.
Argument the 10 th. The Rule or Test of the Faith of Papists never had a real being, or no succession from the Apostles, and therefore their Faith and Church hath either no real being, or no such succession, for either general Counsels, or Popes, or the Church essential (as they call it, that is the whole Body) is the rule of their Faith, if it be general Counsels. 1. They had no being from the Apostles till the counsel of Nice, therefore the Rule of the Papists Faith was then unborn. 2. Yea the truth is, they never had a being in the World, for that of Nice was so far from being Universal, that it had but one or two Bishops present, but those of the Empire, nor was there anything like a free general counsel since the days of the Apostles to this day; If it be the Pope that is the rule of their Faith, then their Faith hath been interrupted, yea and turned to Heresy and Infidelity when the Pope hath so turned. But lastly, If it be the major part of the Universal Church, 'tis known that two to one are against them, or at least the greatest part, if we reckon (as we must) the Greek Church; and all others professing christianity in the World, therefore by that Rule their belief in the Papal Sovereignty is false, and yet besides it would be hard if a man must be of no belief till he have brought the World to pole for it.
Arg. 11. If sense be either fallible or infallible, the Pope is fallible, but sense is either fallible or infallible, Ergo, The consequence is proved thus, If sense be fallible, the Pope is infallible, and all his Church, for their senses and the Apostles and their Followers too must be fallible, but if sense be infallible, still the Pope and his counsel are, because the common senses of all sound men take that for Bread and Wine which they expressly say (as d • fide to be believed) Is not Either Bread or Wine.
Reasons to resolve any considerate Man against Popery.
Reas. 1. The Faith or Religion of Papists as described by themselves, is so far from infallibility, that it is utterly uncertain unintelligible and mere contradiction and confusion, a changeable thing that no Man knoweth whether he have it or not, nor when he hath it all, but whoever hath it, hath certainly a hodge podge of Truth and Falshoood.
Reas. 2. Their Papacy which essentiateth their Church is a horrid usurpation of Christ's own Prerogative, and of an office to do that which is incomparably above the power or capacity of any mortal Man to take care of all the Souls on Earth, and rule the Antipodes, and in those parts of the World which he hath no knowledge of.
Reas. 3. The said Papacy is an arrogant usurpation of the power of all Christian Princes and Pastors, or of a power over them never given by Christ, It setteth up a Kingdom in a Kingdom, and taketh from Pastors the power which Christ gave them over their particular flocks.
Reas. 4. Their Church is oft essentially unholy, Heretical and wicked, because the Pope is often so, who is an essential part of it, and therefore it is not the Holy Catholic Church, for whole Counsels have upon examination judged their Popes to be Heretics, Schismatics, Adulterers, Blasphemers, &c. And that Church cannot be holy, whose essential part is so unholy.
Reas. 5. Their Doctrine is not only contrary to many express Texts of holy Scripture, but also contrary to it's self, one Pope and one counsel having decreed one thing, and another the clean con • rary.
Reas. 6. Their Religion tendeth greatly to mortify Christianity, and turn it into a dead Image by destroying much of its life and power; by befriending Ignorance, locking up the Scriptures blind devotion and external formalities.
Reas. 7. They plead for a Church that never had a being in the World, that is all Christians Headed by one Pope, when all the Christian World did never take him for their Head, nor were governed by him to this day.
Reas. 8. They dreadfully injure the holy Scriptures; as if Jesus Christ, and the Prophets and Apostles in those sacred Records had not skill or will to speak intelligibly, and plainly to deliver to us the Doctrines necessary to Salvation, but they make their voluminous counsels more intelligible and sufficient as if they had done it better, And whereas Men must only discern God • Laws, and judge causes by the Law, they make themselves Judge • of the Law itself; by which they must one day be judged.
Reas. 9 Every honest Godly Protestant may be as sure tha • Popery is false, as he is, that he is himself sincere, and loveth God • and is truly willing to obey him; and no Man can turn Papist with • ou • self contradiction, who is a true Christian, and an honest man for b • turning Papist he confesseth himself to be before a fall heart • d Hypo • rite, for it is a part of Popery to believe that non • in a state of Salvation but the Subjects of the Pope, or Members of the Papal Church, and consequently that no others hav • true Faith, Repentance, or Love to God, all therefore that kno • their own hearts to be truly devoted to God are safe from Pope • And since it is agreed on both sides that none ought or can tu •• Papists, but ungodly Hypocrites, no wonder if such are delud •• by the most palpable deceits and forsaking of God when they h ••• before forsaken him.
To conclude this Paper, there is yet one Argument behind •• quisite against Popery, for it's professors plead not as other p •• ties, only by the Tongue, but by exciting Princes and States • gainst us, and disputing with the Faggot, or Ha • chet in th ••• hands, and therefore if we have not Arguments that will con 〈…〉 a Navy, an Army, or a Powder-plot, we may still happen to 〈◊〉 worsted by them. Which I beseech the Lord for the sake of Church, and the honor of the Gospel to prevent.