The Antipathy of the English Lordly Prelacy
Matthew Parker his immediate successor, though a man of better temper, a learned Antiquary, a frequent Preacher of God's Word, not only in his Cathedral at Canterbury, but in sundry Parish Churches; was yet over-Pontifical and Princely in his buildings, feasts, household-stuff, and apparel, if not an over • stiff maintainer of his Jurisdiction and Ecclesiastical Courts, which grew so odious among the people, that they offered violence to the Ministers and Promoters of those Courts (Anno. 1566.) • eating and vexing them with clamors and out-cries, as they went along the streets ; which insolency the Queen by her opportun • severity repressed: Two years af • er (Anno • 1568.) C • lem • n, Burton, Hallingham, Benson, and others, making profession of the purer Religion more zealously than was known before, would allow of nothing but what was taken out of the Scriptnres, and out of a desire of reformation, not only openly questioned but condemned the received Discipline of the Church of England, with the Church Liturgy, and the very calling o • Bishop, as favoring too much of the Popish Religion; protesting in the Pulpits, that it was an impious thing to hold anything Common with the Church of Rome, using all diligence to have the Church of England reformed in every point, according to the Rule of the Church of Geneva. These the Queen (by this Arch-Bishops instigation) commanded to be laid by the heels: yet it is almost incredible how upon a sudden their followers increased everywhere (known by the envious name of Puritans) through a kind of obstinate perverseness of their own, stopping their ears against all advise; (so Martyn, though I think rather out of solid judgment and the inconveniences they saw and found in the Lordly Prelacie in thos • best times) which • saith he) might seem to be helped forward also by the slothful connivency of the Bishops (some of whom then misliked their own calling and government, and could have been content with its dissolution and change to a better) and the secret favor of some Noble men at Court; whom Martyn slanders, to have gaped after the goods of the Church; when as they rather did it out of the mischiefs and dislike of the Prelatical government. In his time the Earls of Northumberland, and Westmorland, the Lord Dacres and others • Anno 1569. being pressed forward by one Nicholas Martin a Romish Priest, sen • from the Bishop of Rome to pronounce Queen Elizabeth an Heretic, and therefore to have lost all Dominion and Sovereignty, raised a Rebellion in the North to set up Popery and restore the Romish Religion, the 5. wounds of Christ being painted in their Banners: Murrey, then Regent of Scotland, informed the Queen, that the Bishop of Ross, then in England, was the Author of that Rebellion • whereupon he was committed to the Bishop of London and remained his prisoner. And the same year Pope Pius the fifth by his Bull excommunicated and deprived Queen Elizabeth from her Crown, and absolved all her Nobles, Subjects, and people of the Realm from their Oath of allegiance or any other duty to her, which Bull John Felton setting up at the Bishop of London's Palace gate, was executed for his pains: yet I read of no re • utation of it made by this Archprelate.
Edmund Grindall next enjoying this See, a grave and pious man, and a fugitive in Queen Mary's reign, stood highly in Queen Elizabeth's • avour for a long time: till by the cunning devises of some, who accused him as a favourer of the Puritans, Conventicles, and prophesying (which he justified in a particular treatise which I have seen, dedicated to the Queen, and subscribed by all his suffragans) he utterly lost the same ; being thereupon suspended from his Bishopric and so died suspended. Martin records, that the true cause of his suspension was, for disallowing the matrimony of Julio, an Italian Physician, with another man's wife, therein thwarting the Earl of Leicesters pleasure. In his days M. John (or rather Philip ) Stubs of Lincolns Inn, lost his hand, for writing a book against the Queens intended match with the Duke of Anjou, with this Title, The gulf wherein England will be swallowed up by the French marriage, with which the Queen was sorely vexed and displeased. Sentence was pronounced against him by virtue of a Law made in the reign of Philip and Mary, then expired, and personal to them; whereupon the Judges and chief Lawyers were at variance concerning the force of that Statute : but might prevailed therein against right. And about the same time Edward Campian, Ralph Sherwin, Luke Kerby, Alexander Briant Priests, were indicted, condemned, and executed for high Treason, for plotting the ruin of the Queen and Kingdom, as adhering to the Pope, the Queens enemy, and coming into England to raise forces against her.
John Whitegift, next to him in succession, a stately Pontifical Bishop, contested much for the authority and Lordly jurisdiction of Prelates, in defense whereof he then writ, though he durst not aver our Archbishops to be of divine institution. He had some contestations with the Judges, whom he much troubled about Prohibitions, ex officio oaths, and proceedings, the power of the high Commission and other Exclesiasticall Courts, 〈◊〉 he endeavored to enlarge to the prejudice of the Queens prerogative, and the Subjects liberties; whereupon, in the Parliament Anno 1585. divers Bills and complaints were exhibited against the oath ex officio, the granting of faculties by Bishops, Non-residencie, and other abuses, which this Prelate by his power, to prevent a reformation • crossed and frustrated, to the great disturbance of the Church and State, and the increase o • schisms and divisions in both. After this Anno 1588. he procured these reverend Ministers and Gentlemen, M. Udall, M. Penry, , M. Cartwright, King, Prudlar, Paine, M. Knightly, M. Wigstone, and others, to be questioned, and fined in Starchamber, for writing against the English Hierarchy, and caused M. Penry, Udall, and others against all Law, and Justice to be condemned, and executed for this cause, whereupon the Judge, before whom they were arraigned, much troubled in conscience, fell into desperation, and died miserably. These his violent proceedings stirred up Wigginton, Coppinger, and frantic Hacket (whom the Prelates oppression made stark mad) to accuse the, Archbishops of Canterbury and York of high Treason, and to run into extravagant actions and opinions, which they afterward recanted. And not these alone, but others likewise, opposing the government of the Church of England, disallowed the calling of Bishops, and got some eminent Lawyers (as M. Maurice Attorney of the Court of Wards, and others) to write against the government of Bishops, and the Oath ex of • icio, which troubled much the whole Church, State, Judges, Parliament and Kingdom, and fired them almost into an uproar; this Archprelate straining his Ecclesiastical jurisdiction beyond its bounds, far higher than any of his predecessors since the reformation. Whereupon multitudes of books were written against the calling, Lordlinesse, and extravagances of the Prelates, and their Courts, some in serious, others in more light and jesting manner, wherewith the Prelates were much nettled, and their government rendered very odious among the people, which certainly had then been subverted, had not the power of this Archprelate made a privy Counselor, and of Chancellor Hat • on (a man popishly affected, as was generally then reported) kept it from ruin. This Archprelates train of servants was extraordinary great, to the number of above 60 menservants) who were all trained up to martia •• ••• ires, and mustered almost every week, his stable being sti • l well furnished with good store of great horses; a commendable thing in a warlike Prelate, though scarce allowable in a pious Apostolical Bishop, who should rather train up scholars for the pulpit, than soldiers for the field.
Richard Bancroft his great creature, and immediate successor, had many conflicts with the Judges, concerning prohibitions, ex officio, Oaths, and the power of the High Commissioners, before the King and Council, to the great disquiet of the Realm, and oppression of the people: he defended the Bishops Ecclesiastical jurisdiction to be jure Divino, and not derived immediately by Letters Patents from the King, like an ungrateful wretch; contrary to the express Acts of 26. H. 8. c. 1.31. H. 8 c. 9, 10.37. H. 8. c. 17. 1. Edw. 6. c.. 1. Eliz. c. 1.1. & 2. Phil. & Mar. c. 8. 8. Eliz. c. 1. and the whole stream of the Fathers, foreign Protestants, and our English writers, to the great affront of the Kings prerogative royal: And if some men yet alive may be credited (who accused him to the Council of these crimes, and offered to prove them) he had a hand in the compiling of Dolmans the Jesuits Book concerning the succession of the Crown of England; the main scope of which book (written, as some say, by Cardinal Allen, and Fr. Ingelfield, Dolmans enemies) was to exclude all persons, how near soever allied to the Crown, unless they were Roman Catholics, contending further for the right of Isabel Infanta of Spain, and seeking to disprove King James his most rightful title thereunto; which Dolman with other old Priests and Jesuits he harboured in his house; where they affirm this book was Printed: and some thought he was privy to that devilish plot of the Gunpowder-treason, most of the traitors lying at Lambeth whiles they were about that hellish work. This Relation I had from others, who averred it for truth, and offered to prove it in his lifetime, could they have been heard. And it seems for the point of Dolmans book, and conniving at such other seditious, traiterly, popish pamphlets of that nature, this Prelate was not altogether clear: for in the Conference at Hampton Court before King James, when D. Reynolds moved the King, that such unlawful and seditious books might be suppressed, at least restrained, which unsettled and corrupted the minds of many young Scholars in both Universities, instancing in Ficlerus a Papist, De jure Magistratus in subditos, for one: Bancroft (then Bishop of London) supposing himself principally aimed (and why should he have such a suspicion, unless conscious of some guilt, upon such a general motion and information?) answered, first in the General: that there was no such licentious divulging of those Books as he imagined, or complained off. And secondly, to the particular instance of Ficlerus, that he detested both the Author and applyer alike. But for the first my Lord Cecil justified the complaint true; taxing also the unlimited liberty of dispersing and divulging these Popish and seditious Pamplets both in Paul's Church-yard, and the Universities; instancing in one then lately set forth, and published, namely, Speculum Tragicum ; which both his Majesty, and the Lord Henry Howard Earl of North-Hampton, termed a dangerous book both for matter and intention. Yea Lewis Hughes, an ancient Minister writes thus of this Arch-Prelate; In the later end of Queen Elizabeth's reign, when she began to be sickly, and not like to live long; D. Bancroft (then Bishop of London) knowing that King James was to succeed her, and fearing that his Majesty would reform things amiss in the worship and service of God, and in the government of the Church, did license a book written by a Jesuit that he kept in his house, wherein was written, That it was in the Popes power as a gift appropriate to Saint Peters Chair, to depose the Kings of England, and to give authority to the people to elect and set up another. Fifteene hundred of those books were printed, and dispersed, and being questioned for it, his answer was, that he did set the Jesuits to write one against another, that he might out of their writings pick matter against them. It was thought by many, he had no good meaning in licensing, and suffering so many dangerous Books to be dispersed. So he. Which sufficiently discovers this Arch-Prelates traiterly heart to his Sovereign, his affection to the Popes supremacy, and disaffection to our Religion; he being a great Persecutor and Silencer of hundreds of our most conscionable preaching Ministers; and, if I may credit other men's reports, his life was ill, and his death fearful.
George Abbot, his successor in this See, though a man of a better temper, and worthy praise for his frequent preaching; was yet taxed by some, for being over-stately to his fellow brethren, and for his overmuch delight in shooting at deer, which he exercised so long, till at last by the unhappy glance of his arrow, he killed his keeper instead of the Buck he let loose at. He incurred his Majesty's displeasure so far (by whose means I know nor, unless by his successors,) that he was debarred acc • sse to the Kings Court, yea & suspended from his o • fice of Arch-Bishop for a season, which was executed in the interim by Commissioners. He was a means of some good men's troubles in the High Commission, where he caused M. Huntly a Kentish Minister to be most unjustly fined, and imprisoned, for denying to preach a Visitation Sermon, when he was sick and unable to do it, and therefore sent the Arch-deacon 20 s to procure another, which was refused; and which is • arre more inju • ious, when this poor Minister after many motions was released by the Judges of the Kings Bench by an Habeas Corpus, • rom his unjust imprisonment, he, and the other Prelates caused him for this very Act of seeking his just relief in a legal way, to be apprehended by their pursevant immediately after the Judges had bayled him, even in the face of the Court, and for this very cause deprived and degraded him in the High Commission, and committed him a fresh, and gave his living to his Chaplain, to the great affron • of justice; for which act he might have smar • ed in a high degree, had he been but questioned.
I should now descend to the present Archbishop, William Laud, the last of this See, but that I must first ascend to Au • tin the first Archbishop of Canterbury, whom I have purposely reserved to this place the better to parallel them together.
The Archbishopric of Canterbury, had its original creation from Pope Gregory the first, (a very traitor to his Sovereign Maurice, and flatterer of the usurper Phocas) about the year of our Lord. 600. This its unhappy derivation from • uch a treacherous, and rebellious parentage, hath tainted the whole line of our Canterburian Arch-Prelates, and infused such an occult pernicious quality into this See, as hath made it a very chair of Pestilence, which hath infected all, or most of those, who have sat therein, and made them as great Traitors, and rebels to their Sovereigns of England, as their Holy Fathers of Rome have proved to their liege Lord • , the Roman Emperors, and to plague our • and with civil dissensions, wars, and bloodshed, almost as much as the Popes have molested Italy and Germany in this kind.
Augustine the first Arch-Bishop of Canterbury, sent from Rome by Gregory the first, rather to pervert, that convert our Nation to the Christian faith, about 600. years after Christ, was consecrated Bishop of the English Nation (for no less Diocese or title would content him) by Etherius Archbishop of Arelat, electing Canterbury for his Archiepiscopall See. After which by the assistance of King Ethelbert in the year 602. he caused the British Bishops, and learned men to meet together in a Synod at a place called Augustine's Ok • , to dispute with them, concerning the observation of Easter day, and the Ceremonies of Baptism; wherein they differed from the Church of Rome, to whom he would have them conform, not only in doctrine, but even in rites and ceremonies, using both persuasions, prayers, and threatenings to bring them under his yoke and discipline. But the Britain's refusing to conform to his demands at this Synod: Augustine, not long after caused another Synod to be summoned: Whereunto 7. British Bishops, and a great number of Monks, especially of the famous Monastery of Bangor, repaired; who inquired of an holy Anchorite living among them, whether they should submit to Austin's preaching, and ceremonies, or no? who answered, If he be a man of God, then obey him : They replying, How shall we know him to be such a one ? he subjoined, If he be meek and humble, it is credible that he bears the yoke of Christ, and will offer it to you to bear; but if he be haughty and proud, he is not of God, and therefore not to be lis • ned to by you. But how, said • hey, shall we know this? Observe, quoth he, how he carrieth himself when he first enters into the Synod, and if he shall rise up to y • u, know that he is Christ's servant, and obey him in all things: bnt if he shall do contrary, and whereas you are many, shall proudly despise you, do ye neglect and contemn him again. Augustine en • ers first into the Synod with pride and pomp, with the banner of his Apostleship, a silver Cross, a Litany, Procession, Pageants, painted Images, Relics, Anthems, and such like ritual trifles: The British Bishops approaching near him, sitting ambitiously in his chair, he did not only not rise up to salute them, but also no • so much as deign to show them any sign of love, or benevolence with his countenance or gesture. The Britons observing this arrogancy of the man, contradicted what ever he propounded to them: and whereas he commanded them to observe the manners and customs of the Church of Rome in all things: they not only stoutly repugned them, but likewise affirmed their own rites and ceremenies to be far ancienter and better than those he prescribed them, which having received from their ancesters who were followers of the Apostles, and having so long observed, they ought not to change propter no vos dogmatistas, for new dogmatists pleasures. They further added, that they would not account him for their Archbishop; s • eing they had an Archbishop of their own already resident at Leicester, to whom t • ey ought to and would obey, and that they would not subject themselves to a foreign Bishop. With which answer Augustine • eing enraged, fiercely threatened future wars, and revenge of death unto them, which followed soon after. For Augustine requesting the Britons in this Synod, that they would receive him for their Archbishop, and join in common labor with him to preach the Gospel to the English Saxons; The Britons who were driven out of their own country by them refused to do it, adding, that they had worthily hated the English and their religion, which were esteemed by them but as dogs, and therefore unworthily contemned. This answer of the Britons Augustine gladly • aid hold on, imagining that he had gained an occasion from them, whence he might revenge their neglect and contempt of him. Therefore he greedily carries the news of this contumely to King Ethelbert, which this King not unwillingly laid hold on, and thereupon instigated Edelfred King of the Northumbrians, his kinsman, although a Pagan, against the Britons: who thereupon, Anno Dom. 613. comes with a numerous, and almost • tupendious army to Leicester, called by the Britons Ca •• legan (now Chester ) where Brochinal the Captain of the Britons expected his coming, and whether Abbot Dinoth -with a great number of Priests, Hermits, and Monks, • specially such as were of Bangor monastery, had fled. These keeping a fast for three days space, prayed to God to protect his people from the swords of the Barbarians. The King commanded them to turn their armies first of all upon those who fought against him, though not with arms, yet with their prayers which was more, whom Brochinal their General also, (terrified with the first coming of the enemies, flying most shamefully) exposed weaponlesse and naked to the swords of the enemies; 50. men only of them escaped by flight, the residue to the number of 1200 were slain with the sword of • delfred. Beda relates, that Augustine taught by divine Oracle, foretold this war to the British Bishops, and Clerks in the Augustinian Council; when as it is more likely, that he having communicated counsel with King Ethelbert, was not only cons • ious to the inferring of that war, but also the cause thereof. For he was familiar with the King, by whose persuasion and instigation Edelfred inflicted this calamity on the Britons. And verily it is reported, that Augustine in his first conference concerning these Rites, when he could not persuade them by entreaties, threatened them. Moreover, Amandus Xierixiensis, a man of the order of the Friers Minorites, seems to suffragate to this conjecture, whose very words I will subjoin. Whereas the • ritains, saith he, were Catholics, the Saxons were Gentiles, to convert whom S. Gregory sent Augustine and Mellitus, who converted the Saxons. But when as Augustine with his Apostolical authority would persuade the British Bishops and Abbots to receive him for their Legate, and to preach with him to the English, discord was moved for their disobedience to Saint Augustine, so a war was raised between the King of the Britons, and the King of the Sa • ons, who now being converted would make the Britons subject to Augustine: by whom (writes Matthew Parker ) we are able to prove out of historians, that Religion was overturned and rooted out, or at least depraved and corrupted. And this they say was predicted by Merlin in these words • Religion shall be blotted out again, and there shall be a transmutation of the chief Sees: The dignity of London shall adorn Canterbury ; which was fulfilled by Augustine, who caused 1200. of the Monks of Bangor in Wales to be slain, because they obeyed him not in the council, as Alexander Essebiensis plainly teacheth. It is marvelous that Merlin in one prophecy and in coherent words should thus foretell the deletion of religion, the transmutation of the Principal Sees and the transferring of the dignity of London to Canterbury. This slaughter of these Monks of Bangor by Edelfred, the avenger of Augustine's wrath, was avenged soon after by God, who hated his cruelty: for whiles the King hastened to • oote out the remainder of them, and burn their famous Monastery; three Dukes of the Britain's met him, slew ten thousand and sixty of his soldiers, routed his whole army, wounded the King himself, and put him to a shameful flight. This was the fruit of this first Archbishop of Canterbury, to raise up such a bloody war within the bowels of our Kingdoms, to the ruin of both parties, and all to advance his own jurisdiction, and introduce his Roman ceremonies. And verily (writes Matthew Parker his successor) that first contention raised by Augustine about the introducing of Roman Rites, which could not be appeased but with the overthrow and blood of the innocent Britain's, ad nos • ra recentiora tempora, cum simili pernicie, coedeque Christianorum pervenit, is desceuded to our latter times, with the like destruction of Christians.
And had he lived to have seen and heard the violent actions & practices of his present successor William Laud ; whose min • on D. John Pocklinton, in two several pernicious Pamphlets (adjudged solemnly to be burnt in both Universities by the Lord's House of Parliament, though licensed for the Press by D. Bray this Canterburies own domestic Chaplain, who by like order fron the Lord's House hath publicly recanted his licensing of these Pamphlets in a Sermon at Saint Margaret's in Westminster, before sundry of the Commons House) hath proclaimed to the World, that this present Prelate of Canterbury derived his lineal succession from this Augustine; first Prelate of this See, and so through his loins from Pope Gregory the first founder of it, and through his predecessors, from S. Peters Chair at Rome ; though I doubt Peter never sat Bishop, nor ever had any chair there : I say, had he but survived to have seen Bishop Lauds strange violent acts, and tyranno • s proceedings to advance his Archiepiscopall authority, and erect Rome's superstitions, rites, and ceremonies in the Churches of England, Scotland, and Ireland; and that even by war, by blood shed rather than sails in his designs; by cutting of Ministers, Lawyers, Physicians and Mechanics ears, searing their che • kes, slitting their noses, whipping them openly through the streets at carts tails; banishing them their Country, shutting them up close Prisoners in remote Islands, where neither their kindred, friends, wives, nor children must have any access to them, no nor yet once set footing in those Islands to enq • ire how their husbands did, under pain of like imprisonment, no • they have pen, ink, or paper once allowed them to write to their friends for necessaries; and by a bloody cruel war between England and Scotland, which Bishop Peirce truly termed Bellum Episcopale, the Bishops war: he would have thought himself a Prophet, & this saying of his more experimentally verified by this Arch-prelate, than by any of his Predecessors; all whose tyranny, malice, fury, violence, injustice, lawlesnesse, oppression, inhumanity, treachery, pride, ambition, extravagances, treasons, and prelatical vices seem to mere and lodge together in him, as in their prop • r center, as I could largely manifest by particulars, did not his unjust and rigorous proceedings against myself, and all who had relation to me, without any just cause or provocation on my part or theirs, command me silence, lest I might seem malicious or revengeful. Since therefore these his practices are so notorious unto all, I shall forbear to rip up particulars, and close up all concerning him, with the whole house of Commons, Articles, and Charges of high Treason against him, as they were transmitted to the Lord's by that worthy Gentleman (my much honored friend) M. John Pymme, which being a public charge of all the Commons by way of justice, in the supremest Court of Judicature, published already to the world in Print: I hope it will neither be reputed a scandalum magnatum, nor matter of revenge in me, if I here insert them, since most pertinent to the Subject matter of this Treatise, which I had in part digested many years by-past, before his last information in Starchamber exhibited against me.
A true Copy of the Articles of the Commons assembled in Parliament, against WILLIAM LAUD Archbishop of Canterbury, in maintenance of their accusation, whereby he stands charged with high Treason: and of the Speech or Declaration of JOHN PYMME, Esquire, upon the same: upon their transmission to the Lord.
My Lord's,
I Am commanded by the Knights, Citizens, and Burgesses now assembled for the Commons in Parliament; to deliver to your Lordships these Articles, in maintenance of their Charge against the Archbishop of Canterbury. Their desire is, that first your Lordships would be pleased to hear the Articles read, and then I shall endeavor to present to you the sense of the Commons, concerning the nature of the Charge, and the order of their proceedings.
Articles of the Commons assembled in Parliament, in maintenance of their accusation against WILLIAM LAUD, Archbishop of Canterbury: whereby he stands charged with high Treason.
1. That he hath traitorously endeavored to subvert the fundamental Laws, and Government of this Kingdom of England, and instead thereof to introduce an Arbit • ary, and tyrannical Government against Law; and to that end, hath wickedly and traitorously advised his Majesty, that he might at his own will and pleasure, levy, and take money of his Subjects, without their consent in Parliament; and this he affirmed was warrantable by the Law of God.
2. He hath for the better accomplishment of that his traitorous design, advised, and procured Sermons, and other discourses to be Preached, Printed, and published, in which the Authority of Parliaments, and the force of the Laws of this Kingdom, have been denied; and absolute and unlimited power over the persons and estates of his Majesty's subjects maintained and defended, not only in the King, but in himself, and other Bishops, against the Law: And he hath been a great protector, favourer, and promoter of the publishers of such false and pernicious opinions.
3. He hath by Letters, Messages, Threa • s, and Promises, and by divers other ways to Judges, and other Ministers of Justice, interrupted and perverted, and at other times by means aforesaid, hath endeavored to interrupt, and pervert the course of Justice in his Majesty's Courts at Westminster, and other Courts, to the subversion of the Laws of this Kingdom, whereby sundry of his Majesty's Subjects have been stopped in their just suits, deprived of their lawful rights, and subjected to his tyrannical will, to their ruin, and destruction.
4. That the said Archbishop, hath traitorously, and corruptly sold Justice to those, who have had causes depending before him, by color of his Ecclesiastical Jurisdiction, as Archbishop, High Commissioner, Referree, or otherwise, and hath taken unlawful gifts, and bribes of his Majesty's Su •••• (and hath as much as in him lies) endeavored to corrupt the other Courts of Justice, by advising, and procuring his Majesty to • ell places of Judicature, and other Offices contrary to the Laws and Statutes in that behalf.
5. He hath traitorously caused a book of Canons to be composed, and published without any lawful warrant, and authority in that behalf; in which pretended Canons, many matters are contained contrary to the Kings Prerogative, to the fundamental Laws, and Statutes of this Realm, to the right of Parliament, to the propriety, and liberty of the subject, and matters tending to sedition, and of dangerous consequence, and to the establishment of a vast, unlawful, and presumptuous power in himself, and his successors: many of which Canons, by the practice of the said Archbishop, were surrepti • iously passed in the late Convoc • tion, without due consideration and debate: others by fear and compulsion, were subscribed by the Prelates, and Clerks there assembled, which h • d never been voted, and passed in the Convocation, as they ought to have been. And the said Archbishop hath contrive • , and endeavored to assure, and confirm the unlawful and exorbitant power, which he hath usurped and exercised over his Majesty's Subjects, by a wicked and ungodly oath in one of the said pretended Canons, enjoined to be taken by all the Clergy, and many of the Laity of this Kingdom.
6. He hath traitorously assumed to himself a Papal and tyrannical power, both in Ecclesiastical, and Temporal matters, over his Majesty's Subjects in this Realm of England, and in other places, to the disherison of the Crown, dishonor of his Majesty, and derogation of his supreme authority in Ecclesiastical matters; And the said Archbishop claims the Kings Ecclesiastical jurisdiction, as incident to his Episcopal, and Archiepiscopall office, in this Kingdom, and doth deny the • ame to be derived from the Crown of England, which he hath accordingly exercised, to the hig • contempt of his royal Majesty, and to the destruction of divers of the Kings liege people, in their persons, and estates.
7. That he hath traitorously endeavored to alter and subvert God's true Religion, by Law established in this Realm, and instead thereof to set up Popish superstition, and Idolatry. And to that end, hath declared and maintained in Speeches, and Printed Book, divers popish doctrines, and opinions contrary to the Articles of Religion established by Law. He hath urged and enjoined divers Popish, and superstitious Ceremonies without any warrant of Law, and hath cruelly persecuted those who have opposed the same, by corporal punishments, and Imprisonments; and most unjustly vexed others, who refused to conform thereunto, by Ecclesiastical censures of Excommunication, Suspension, Deprivation, and Degradation, contrary to the Laws of this Kingdom.
8. That for the better advancing of his traiterous purpose and de • igne, he did abuse the great power, and trust his Majesty reposed in him, and did intrude upon the place • of divers great officers, and upon the rig • t of other his Majesty's Subjects, whereby he did procure to himself the nomination of sundry persons to Ecclesiastical Dignities, Promotions, and Benefices, belonging to his Majesty, and divers of the Nobility, Clergy, and others; and hath taken upon him the commendadation of Chaplains to the King; by which means he hath preferred to his Majesty's service, and to other great promotions in the Church • su • h as have been Popishly affected, or otherwise un • ound, and corrupt both in doctrine and manner • .
9. He hath for the same traiterous, and wicked intent, chosen and employed, such men to be his own Domestical Chaplains, whom he knew to be notoriously disaffected to the reformed religion, grossly addicted to popish superstition, and erroneous, and unsound both in Judgment and practice, and to them or some of them hath he committed the Licensing of Books to be Printed, by which mean • divers false and superstitious books have been published, to the great scandal of Religion, and to the seducing of many his Majesty's Subjects.
10. He hath traitorously & wickedly endeavored to reconcile the Church of England with the Church Rome; and for the effecting thereof, hath consorted, & confederated with divers popish Priests, and Jesuits; and hath kept secret intelligence with the Pope of Rome, & by himself, his Agents & Instruments, treated with such as have from thence received • Authority, and instruction; he hath permitted, and countenanced a popish Hierarchy, or Ecclesiastical government to be • established in this Kingdom: by all which traiterous and malicious practices this Church and Kingdom hath been exceedingly endangered, and like to fall under the Tyranny of the Roman See.
11. He in his own person, and his suffragans, Visitors, Sutrogates, Chancellors, and other Officers, by his command, have caused divers learned, pious, and Orthodox Ministers of God's word to be silenced, suspended, deprived, degraded, excommunicated, & otherwise grieved, without any just and lawful cause: and by divers other means he hath hindered the preaching of God's word, caused divers of his Majesty's loyal Subjects to forsake the Kingdom, and increased, and cherished Ignorance, and profaneness amongst the people, that so he might th • better facilitate the way to the effecting of his own wicked and traiterous design, of altering, and corrupting the true religion here established.
12. He hath traitorously endeavored to cause division, and discord betwixt the Church of England, and other Re • ormed Churches, and to that end hath suppressed, and abrogated the Privileges, and Immunities, which have been by his Majesty, and his royal Ancestors granted to the Dutch, and French Churches in this Kingdom: and divers other ways hath expressed his malice, and disaffection to these Churches, that so by such disunion, the Papists might have more advantage • or the overthrow, and extirpation of both.
13. He hath maliciously and traitorously plotted, and endeavored to stir up war and enmity betwixt his Majesty's two Kingdoms of England, and Scotland, and to that purpose hath labored to introduce into the Kingdom of Scotland, divers Innovations both in Religion, and Government, all or the most part of them tending to popery, & superstition, to the great grievance, and discontent of his Majesty's Subjects of that Nation: a • d for their refusing to submit to such Innovations, he did traitorously advise his Majesty to subdue them by force of Arms, and by his own Authority and Power contrary • o Law, did procure sundry of his Majesty's subjects, and enforced the Clergy of this Kingdom to contribute towards the maintenance of that war, and when his Majesty with much wisdom and Justice had made a Pacification betwixt the two Kingdoms, the said A • chbishop did presumptuously censure that pacification, as dishonorable to his Majesty, and by his counsels and endeavors, so incensed his Majesty against his said subjects of Scotland, that he did thereupon (by advice of the said Archbishop) • nter into an offensive war against them, to the grea • hazard of his Majesty's person, and his subjects of both Kingdoms.
14. That to preserve himself from being questioned for these, and other his traiterous courses, he labored to subver • s the rights of Parliament, and the ancient course of Parliamentary proceeding, and by false and malicious slanders to incense his Majesty against Parliaments.
By which words, counsel • , and actions, he hath traitorously, and contrary to his allegiance labored to alienate the hearts of the Kings liege people from his Majesty, and to set a division between them, and to ruin and destroy his Majesty's Kingdoms; for which they do impeach him of High Treason, agai • st our Sovereign Lord the King, his Crown and Dignity.
The said Commons do further aver, that the said William Archbishop of Caterbury, during the times that the crimes aforementioned were done, and committed, hath been a Bishop, or Archbishop of this Realm of England, one of the Kings Commissioners for Ecclesiastical matters • and one of his Majesty's most honorable Privy Council, and hath taken an Oath for his faithful discharge of the said Office of Counselor, and hath likewise taken an oath of supremacy and Allegean • e.
And the said Commons by protestation saving to themselves the liberty of exhibiting at any time hereafter, any other accusation or impeachment against the said Archbishop, and also of replying to the Answers, t • at the said Archbishop shall make unto the said Articles, or to any of them, and of offering further proof also of the Premises, or any of them, or of any other impeachment, or accusation that shall be exhibited by them, as the cause shall according to the cours • of Parliament require, do pray that the said Archbishop may be put to answer to all and every the Premises, and that such proceedings, examination, trial, and Judgment may be upon every of them had and used, as is agreeable to Law and Justice.
The Articles being read, M. PYMME proceeded in his Speech as followeth.
My Lord's,
There is an expression in the Scripture, which I will not presume either to understand, or to interpret; yet to a vulgar eye it seems to have an aspect something surable to the Person and Cause before you: It is a description of the evil Spirits, wherein they are said to be spiritual wickedness in high places. Crimes acted by the spiritual faculties of the Soul, the Will and the Understanding, exercised about spiritual matters, concerning God's Wordship, and the Salvation of Man; seconded with power, authority, learning, and many other advantages, do make the party who commits them, very suitable to that description, Spiritual wickednesses in high places.
These crimes (My Lord's) are various in their Nature, heinous in their quality, and universal in their extent. If you examine them Theologically, as they stand in opposition to the truth of God, they will be found to be against the rule of Faith, against the power of godliness, against the means of Salvation.
If you examine them Morally, as they stand in opposition to the light of Nature, to right reason, and the principles of human society, you will then perceive pride without any moderation • such a Pride as that is which exalts it self above all that is called God. Malice without any provocation; Malice against virtue, against innocence, against piety, injustice without any means of restitution, even such injustice as doth rob the present times of their possessions; the future, of their possibilities.
I • they be examined (My Lord's) by Legal Rules in a Civil way, as they stand in opposition to the Publiqu • Good, and to the Laws of the Land. He will be found to be a Traitor a • gainst his Majesty's Crown, an incendiary against the Peace of the State; he will be found to be the highest, the boldest, the mo • t i • pudent oppressor, that ever was an oppressor both of King and People •
This Charge (my Lord's) is distributed and conveyed into • o •• teene several Articles, as you have heard; and those articles are only general: I • being the intention of the House of Commons (which they have commanded me to declare) to make them more certain and particular by preparatory Examinations to be taken with the help of your Lordships house, as in the Case of my Lord of Strafford.
I shall now run thorough them with a light touch, only marking in every of them some special point of venom, virulency, and malignity.
1 The first Article (my Lord's) doth contain his • ndeavour to introduce into this Kingdom an Arbitrary power of Government, without any limitations or Rules of Law. This (my Lord's) is against the safety of the Kings Person, the honor of his Crown, and most destructive to his people.
Those Causss which are most perfect have not only a power to produce effects, but to conserve and cheri • h them. The Seminary virtue, and the nutritive virtue in vegetables, do produce from the same principles. It was the defect of justice, the restraining of oppression and violence that first brought government into the World, and set up Kings, the most excellent way of Government. And by the maint • nance of Justice all kinds of government receive a sure foundation and establishment. It is this that hath in it an ability to preserve, and secure the royal power of Kings, yea, to adorn and increase it.
2 In the second Article, yo • r Lordships may observe, absolute and unlimited power, defended by Preaching, by Sermons, and other discourses, printed and published upon that subject. And truly (my Lord's) it seems to be a prodigious crime, that the truth of God, and his holy Law should be perverted to defend the lawlesnesse of men. That the holy and sacred function of the Ministry, which was ordained for instruction of men's souls in the ways of God, should be so abused, that the Ministers are become the trumpets of sedition, the promoters and defenders of violence and oppression.
3 In the third Article (my Lord's) you have the Judges, who under his Majesty are the dispersers and distributers of Justice, frequently corrupted by fear, & solicitation; you have the course of Justice in the execution of it • shamefully obstructed. And if a willful Act of injustice in a Judge be so high a crime in the estimate of the Law, as to deserve death, under what burden of guilt doth this man lie, who hath been the cause of great numbers of such voluntary and willful acts of injustice?
4 In the fourth Article, he will be found in his own person to have sold justice in Causes depending be • ore him. And by his wicked couns • ll endeavoring to make his Majesty a Merchant of the same commodity, only with this difference, that the King by taking money for places of judicature, should sell it in gross; whereas the Archbishop sold it by retaile.
5 In the fi • t Article, there appears a power usurped of making Canons; of laying obligations on the Subjects in the nature of Laws: and this power abused to the making of such Canons as are in the matter of them very pernicious, being directly contrary to the prerogative of the King, and the liberty of the people. In the manner of pressing of them, may be found fraud and shuf • ling: in the conclusion, violence and constaint; men being forced by terror and threatening to subscribe to all: which power thus wickedly gotten, they labored to establish by perjury, enjoining such an Oath for the maintenance of it, as can neither be taken nor kept with a good conscience.
6. In the sixth Article, you have the King robbed of his Supremacy: you have a Papal power exercised over his Majesty's Subjects in their consciences, and in their persons: You have Ecclesiastical jurisdiction claimed by an Incident right, which the Law declares to proceed from the Crown.
And herein your Lordships may observe that those who labor in civil matters to set up • he King above the Laws of the Kingdom, do • e yet in Ecclesiastical matters endeavor to set up themselves above the King. This was • irst procured by the Arch-bishop to be extrajudicially declared by the Judges, and then to be published in a Proclamation. In doing whereof he hath made the Kings Throne but a footstool for his own and their pride.
7. You have (my Lord's) in the seventh Article, Religion undermined and s • bverted: you have Popery cherished and de • ended: you have this seconded with power and violence, by severe punishment upon those which have opposed this mischievous intention: and by the subtle and eager prosecution of these men, hath the power of Ecclesiastical Commissioners, of the Star-Chamber and Council Table been often made subservient to his wicked design.
My Lord's,
8. You may observe in the eighth Article, great care taken to get into his own hand the power of nominating to Ecclesiastical Livings and promotions: you have as much mischievous, as much wicked care taken in the disposing of these preferments, to the hindrance and corruption of Religion. And by this means (my Lord's) the Kings sacred Majesty, instead of Sermons, fit for spiritual instructours, hath often had invectives against his people, encouragement to injustice, or to the overthrow of the Laws. Such Chaplains have been brough into his service, as have as much as may be, labored to corrupt his own Household, and been eminent examples of corruption to others; which hath so far prevailed, as that it hath exceedingly tainted the Universities, and been generally disper • t to all the chiese Cities, the greatest Towns and Auditories of the Kingdom. The grievous Effects whereof is most manifest to the Commons House, there being diverse h • ndred complaints there depending in the House against scandalous ministers; and yet (I believe) the hundred part of them is not yet brought in.
9. The ninth Article sets out the like care to have Chaplains of his own, that might be promoters of this wicked and traiterous design: Men of corrupt judgments, of corrupt practice, extremely addicted to superstition: and to such men's cares hath been committed the Licensing of Books to the Press; by means whereof many have been published that are full of falsehood, of scandals; such as have been more worthy to be burnt by the hand of the Hangman in Smit • field (as I think one of them was) than to be admitted to come into the hands of the Kings people.
10. In the tenth Article it will appear, how he having made these aproaches to Popery, comes now to close and join more nearly with it; he confederates with Priests and Jesuits: He, by his instruments negotiates with the Pope at Rome, and hath correspondence with th • m that • e authorized from Rome here. He hath permitted a Roman Hierarchy to be set up in this Kin • dome. And though he hath been so care • ull that a poor man could not go to the neighbor Parish to hear a Sermon, when he had none at home, could not have a Sermon repeated, nor Prayer used in his own Family, but he was a • it subject for the High Commission Court; yet the other hath been done in all parts of the Realm and no notice taken of it, by any Ecclesiastical Judges or Courts.
My Lord's,
11. You may perceive Preaching suppressed in the eleventh, divers godly and Orthodox Ministers oppressed in their persons and Estates; you have the Kings loyal subjects banished out of the Kingdom, not as • lime • ecke to seek for bread in foreign Countries, by reason of the great scarcity which was in Israel ; but travelling abroad for the bread of life, because they could not have i • at home, by reason of the spiritual • amine of God's Word, caused by this man and his partakers. And by this means you have had the trade, the Manufactury, the industry of many thousands of his Majesty's subjects carried out of the Land.
It is a miserable abuse of the spiritual Keys to shut up the doors of heaven, and to open the gates of hell, to let in profaneness, ignorance, superstition, and error. I shall need say no more: These things are evident, and abundantly known to all.
12. In the twelfth Article (my Lord's) you have a division endeavored between this and the foreign reformed Chur-Churches. The Church of Christ is one body, and the Members of Christ have a mutual relation, as members of the same body, Unity with God's true Church everywhere is not only the beauty, but the strength of Religion: of which beauty and strength he hath sought to deprive this Church by his manifold attempts to break this union. To which purpose he hath suppressed the privileges granted to the Dutch and French Churches. He hath denied them to be of the same Faith and Religion with us; and many other ways hath he declared his malice to those Churches.
13. In the thirteenth Article, as he hath sought to make an Ecclesiastical division, or religious difference between us & foreign Nations, so he hath sought to make a Civil diffeence between us and his Majesty's subjects of the Kingdom of S • otland. And this he hath promoted by many innovations, there pressed by himself and his own authority, when they were uncapable of such altera • ions. He advised his Majesty to use violence. He hath made private and public Collections towards the maintenance of the war, which he might justly call his own wa • re. And with an impudent boldness, hath struck Tallies in the Exchequer for divers sums of money, procured by himself, Pro defensione Regni ; when by his Counsels the King was drawn to undertake not a Defensive, but an Offnsive War.
14. He hath lastly, thought to secure himself and his party by seeking to undermine Parliaments, and thereby hath labored to bereave this Kingdom of the Legisla • ive power, which can only be used in Parliaments: and that we should be left a Kingdom without that which indeed makes and constitutes a Kingdom; and is the only Mean to preserve and restore it from distempers and decays. He hath hereby endeavored to bereave us of the highest Judicatory, such a Judicatory, as is necessary and essential to our government. Some Cases of Treason, and others concerning the Prerogative of the Crown, and liberty of the People. It is the supreme Judicatory to which all difficult Cases resort from other Courts. He hath sought to deprive the Ki • g of the Love and Counsel of his People, of that assistance which he might have from them, and likewise to deprive the People of that relief of grievance • which they most humbly • xpect from his Majesty.
My Lord's, The Parliament is the Cabbinet wherein the chiefest Jewels both of the Crown & Kingdom are deposited. The great Prerogative of the King, and the liberty of the People are most effectually exercised and maintained by Parliaments. Here (my Lord's) you cannot pass by this occasion of great thanks to God and his Majesty for passing the Bill whereby the frequent course of Parliaments is established; which I assure myself, he will by experience find to be a strong foundation both of his honor, and of his Crown.
This is all (my Lord's) I have to say to the particulars of the Charge. The Commons desire your Lordships that they may have the same way of Examination that they had in the Case of the Earl of Strafford : That is, to examine members of all kinds, of your Lordships House and their own, and others, as they shall see cavse. And those Examinations to be kept secret and private, that they may with more advantage be made use of when the matter comes to trial.
They have declared that they reserve to themselves the power of making Additionall Articles, by which they intend to reduce his Charge to be mor • particular and certain, in respect of the several times, occasion, and other circumstances of the Offences therein Charged. And that your Lordships would be pleased to put this Cause in such a quick way of proceeding, that these great and dangerous Crimes together with the offenders may be brought to a just Judgment.
To these Articles of the Commons house, I might here annex those of the Scottish Commissioners against this Arch-Prelate; but I reserve them to a fitter place; and shall only for a Corollary, add Mr. Grymstons Printed speech in Parliament, against this Arch-Bishop, to Mr. Pymmes, pretermitting all others of this Nature for brevity sake.
Mr. Grymstones Speech in Parliament, upon the accusation and impeachment of WILLIAM LAVD Archbishop of Canterbury, of High Treason.
M r Speaker,
THere hath been presented to • he House, a most faithful and exact report of the conference we had with the Lord's yesterday, together with the opinion of the Committees, that were employed in that service.
That they conceived it fit, the Arch-bishop of Canterbury should be sequestered.
I must second • he motion, and with the favor of the House, I shall be bold to offer my reasons, why I conceive it more necessary, we should proceed a little further, than the desire of a bare sequestration only.
M r. Speaker, long introductions are not sutabl • to weighty business, we are fallen upon the great man, the Arch-Bishop of Canterbury : look upon him as he is in his Highness, and he is the s • ye of all pesti • ent filth, that hath infected the State and government of the Church and Common-wealth: look upon him in his dependencies, and he is the man, the only man that hath raised and advanced all those (that together with himself) have been the Authors and causers of all the ruins, miseries, and calamities, we now groan under.
Who is it but he only, that hath brought the Earl of Strafford to all his great places and employments, a fit instrument and spirit, to act and execute all his wicked and bloody designs in thes • Kingdoms?
Who is it, but he only that brought in Secretary Wind • anke into the place of Secretary and trust, the very Broker and P • nder to the Whore of Babylon ?
Who is it, Mr. Speaker, but he only that hath advanced all Popish Bishops? I shall name some of them; Bishop Manwaring, the Bishop of Bathe and Wells, the Bishop of Oxford, and Bishop Wren, (the least o • all, but the most unclean one.)
These are men that should have sed Christ's Flock, but they are the Wolves that devoured them; the Sheep should have fed upon the Mountains, but the Mountains have eaten up the Sheep. It was the happiness of the Church, when the zeal of God's house did eat up the Bishops: glorious and brave Martyrs that went to the stake, in defense of the Protestants religion; but the zeal of these Bishops have been to eat up and persecute the Church.
Who is it, Mr. Speaker, but the great Arch-Bishop of Canterbury, that hath sit at the Helme to guide and steer them to all the managing of their Projects, that have been set on foot in this Kingdom these ten years last past? and rather than he would stand out, he hath most unworthily trucked and chaffered in the meanest of them. As for instance, that of Tobacco, wherein thousands of poor people have been stripped and turned out of their trade • , for which they have served as Apprentises; we all know he was the Compounder and Contractor with them for the Licences, putting them to pay Fines, and Fee-Farm-rents to use their Trades.
Certainly, M r . Speaker, he might have spent his time better (and more for his grace) in the Pulpit; then thus sharking and taking in the Tobacco shop.
M r . Speaker, we all know what he hath been charged withal here in this House, Crim • s of a dangerous consequence, and of transcendent nature, no less than the subversion of the Government of this Kingdom, and the alteration of the Protestant Religion, and this not upon bare information only, but much of it comes before us already, upon clear and manifest poofes, and there is scarce any business, Grievances, or Complaints, come before us in this place, wherein we do not find him intermingled, and as it were twisted into it, like a busy and angry Waspe, his sting in the tail of everything.
We have this day heard the report of the Conference yesterday; and in it the Accusations which the Scottish Natio • hath charged him withal; And we do all know he is guilty of the same (if not more) in this Kingdom.
Mr. Speaker, he hath been, and is the common enemy to all goodness and good men, and it is not safe, that such a viper should be near to his Majesty's person, to distill his poison into his Sacred ears, nor is it safe for the Common wealth that he should sit in so eminent a place of Government, being thus accused; we know what we did in the Earl of Straf • ords case. This man is the corrupt Fountain that hath in • ected all the streams, and till the fountain be purged, we cannot expect to have any clear Channels. I shall be bold therefore to offer my opinion, and if I err it is the error of my judgment, and not my want of zeal and affection to the public good.
I conceive it most necessary and fit, that we should now take up a Resolution to do somewhat, to strike whilst the Iron is hot; And go up to the Lord's in the name of the Commons of this House, and in the name of the Commons of England ; and to accuse him of High Treason, and to desire their Lordships, his person may be sequestered, and that in convenient time they may bring up the Charge.
Which soon after was accordingly executed, as you have already seen.
By these speeches & Articles of High Treason against this Arch-Prelate it is apparent, that his Treasons equal, if not far exceed, the Treasons of any of his Predecessors in the darkest mists of Popery; and that he, like his Predecessor Austin hath, endeavored to raise a bloody civil war between England, Ireland, and Scotland, only for opposing his all-subduing Archiepiscopall Jurisdiction, extended by him over all his Majesty's three Kingdoms, and for refusing to receive those Superstitious Romish Ceremonies and Innovations, which he would have violently thrust upon them: yea it is evident by these Articles that he is the primum mobile, whence all our late wars, tumults, uproares, and divisions proceeded • and the spring whence all our insupportable grievances both in our Church and State have originally flowed. And so by his own late published maxim ( A schism must needs be theirs whose the cause of it is, and he makes the separation that gives the first just cause thereof: ) the blame of all these late schisms, wars, and intolerable grievances, whether Civil or Ecclesiastical, must rest entirely on his head; who, as he is like to leave no heirs of his body law • ully begotten to inherit his virtues, so it is pity he should leave any successor behind him in his See, to perpetuate his, and his Predecessors Treasons, with other their Archiepiscopall vices. It is his own late resolution: The condition of the Church were most miserable, if it should be constrained to acknowledge a Wolf manifestly raging for her shepherd : and it is likewise his observation, A man may become of a Pastor a Wolf; and since Judas changed from an Apostle to a Devil, Joh 6. It is no wonder to see others change from shepherds into Wolves • I doubt the Church is not empty of such changlings at this day. Whether himself and his forementioned Predecessors have not proved such Wolves and changlings, by reason of the Venome of their Archiepisco • all Chair: and whether the condition of our Church were not most miserable, if she should be still constrained to acknowledge these Arch-Wolves of Canterbury, manifestly raging, to be her Shepherds, and still to maintain an interrupted succession of them to devour the poor sheep of Christ both soul and body, and to be perpetual pests, Traitors and incendiaries to our Church and State, as their Predecessors have ever been, I shall submit to those whom it most concerns, who have now sufficient power and opportunity in their hands to redress all incumbent, and prevent all future mischiefs in this kind.
I could now gladly wade out of this dangerous See of Canterbury wherein I have so long roved, did not the Acts of some other ancient Prelates of it, next successors to Augustine, detain me in it a little longer.
Not to mention the forwardness and activity of Laurentius the second Arch-Bishop of this See, to settle the Rites and Ceremonies of the Church of Rome among us, & to obtrude thē on the Britain's, who withstood them; or his contests with King Eadbaldus, from whose tyranny and displeasure he purposed to flee into foreign parts, had no • S. Peter in a dream reproved, and whipped him with whip-cord for this his cowardice so terribly (if it be true) that all his body was gore blood.
Theodorus the seventh Prelate who possessed this Chair, by birth a Greek, was so far from doing anything contrary to or different from the Church of Rome, that he over-contentiously propugned her Authority and Ceremonies, depriving some Bishops upon his mere pleasure for this cause only, that they were consecrated after a different manner from the Romans, and compelling them to be canonically ordained. He exercised the right and authority o • his See in such sort, that he seemed not so much to govern by judgment and Counsel, as to be violently hurried with the impetuousness and perturbation of his mind: so that he did not a little obscure those other virtues which were not vulgar, with this overmuch pertinacity of asserting his own dignity. His unjust deprivation of Bishops without cause (whom he thrust in and out at his pleasure, as his late successors have deprived, silenced, and suspended our best preaching Ministers) detracted much from his glory: especially his unjust dealing with Wilfrid Arch-Bishop of York, whom he most unworthily expelled from his See, though every way equal, if not superior to himself in holiness of life, learning and industry: by persecuting whom immoderately and unjustly, mulium n • • uit Ecclesiae paci, & male consuluit famae suae ; he much prejudiced the Churches peace • and his own reputation: he stirred up King Egfrid against Wilfrid, and by that means kept him off from being restored to his Bishopric. And when as Wilfrid appearing before the Kings tribunal expostulated the cause of his injuries, Theodor answered, We lay no guilt to your charge; sed quod constituimus ratum esse volumus: but what we have decreed that we will shall be ratified. Than which speech what can be more absurd? as if he should say, So I will have it, so I command, my will shall stand for a reason. Such a willful and headstrong Prelate was he, to the great disturbance both of Church and state; for which some say • he repented on his death-bed, though this vice died not with him but descended to his successors.
Birhtubaldus an English man, his next successor, not only assisted but caused Alfricke King of Northumberland, to thrust Wilfrid out of his See at York, 5. years after his restitution to it, and to spoil him of all his lands and goods, and banish him the Kingdom. And then afterwards endeavored to justify and make good this deprivation, though unjust, in a Council which he summoned for this purpose; which when he could not effect, he endeavored by fair speeches to persuade Wilfrid to renounce his Bishopric rather than violate the peace of the Church: but he refusing, appealed to Rome, whereupon his complaint to the Pope Birhtuald is sent for, Wilfrid acquitted, and this turbulent malicious Arch-Prelate overthrown, and forced to restore Wilfrid to York again, after a long contestation between them, to the great Disturbance of Church and State.
Tatwin the 9. Archbishop of Canterbury, two years after his consecration, • ad a great controversy with the Archbishop of York concerning primacy, for which cause he posted to Rome, and t • ere received his pall and confirmation from the Pope; but these controversies for primacy I shall reserve for another Treatise.
Cutbert his successor (as Thomas Sprot describes him) was a deceitful man full of fox • like craft, a viper, eating out the bowels of his own mother. In his days both Prince and people, Priests, Nuns, and Monks were extremely addicted to uncleanness, whoredom, adultery, and costly apparel; the Bishops themselves being as bad, reproved them not for these sins, lived wickedly, rixas & arma inter se gerebant, brawled and warred among themselves, addicted not themselves to read the Scriptures, but to luxury, and preached not • or very rarely, by means whereof people were so ignorant that they could scarce say the Articles of the Creed, or the Lord's prayer in their mother tongue. To reform these abuses a Synod was called, but these sins still reigning, the Kingdom was soon over-run and conquered by the bloody Danes.
Lambert the 13. Archbishop of Canterbury, about the year of Christ 76 • . so highly offended Offa King of Mercia, that out of his enmity against him, and the Kentish men, he obtained a Bull from Pope Adrian to erect a new Archbishopric at Lichfield : obtaining an Archbishops Pall for Eadulphus Bishop of that See, to whom the Dioceses of Worcester, Leicester. Legecester, Hereford, Helenham, and Du • wich were annexed and subjected; so as Canterbury had left unto him for his Province only the Bishoprics of London, Winchester, Rochester, and Sherburne, which much abated his pride.
Athelardus his next successor, and Eanbaldus Archbishop of York, about the year 79 • . procuring letters from Kenulph King of Mercia, written in his, and his Bishops, Dukes, and people's names to Pope Leo, for the reuniting of the former disjoined Bishoprics to the See of Canterbury, posted with them to Rome; where after they had solicited, and bribed the Pope, they obtained their suit without much difficulty, and so these Bishoprics were reannexed to Canterbury, lest the seamless coat of Christ should sustain some rent or schism between the two Archbish • pricks ; and withal, Ethelard obtained such a large grant from the Pope, that if any of his Diocese, as well Kings and Princes, as ordinary people, should transgress his Lordly Mandates, he should excommunicate them till they repented, and if they continued impenitent, all should esteem them as Ethnics and publicans. In his time the English grew such Apostates from virtue, ut gentes quascunque proditione superarent, that they exceeded all Nations in treason and treachery. No doubt they learned it from their traitorous Prelates, and Priests, whom the Danes in his days • lew, together with Monks, Nuns, and Levites, without any commiseration: Et fude • unt sanguinem sanctorum etiam IN CIRCUITU ALTARIS, as Alcuinus writes: by which it appears, that altars in those days stood not close against the East wall of the Chancel, as now some place them, but in such sort, thas they might be COMPASSED ROUND; the Alter of Augustine in his collegiate Church at Canterbury, standing before those days, in ejus Porticus MEDIO, in the MIDST of the Porch there; and the Altar of the old Church in Saint Edmond's Bury, built ovall, standing likewise AS IT WERE IN THE MIDST of the Church, as Camden out of Everden, a Monk of that house, relates: but of this in the by.
Elnothus Archbishop of Canterbury, about the year of our Lord 1036. against his Alleagiance and Oath crowned Harold (a bastard, having no right to the Crown) King of England, Hardi-Canute the right heir being put by his right. At first this Prelate seemed unwilling to perform that service, for it is reported, that he having the Regal Scepter, and Crown in his custody, with an oath refused to consecrate any other for King, so long as the Queens Children were living, for (said he) Canutus committed them to my trust and assurance, and to them will I give my faith and allegiance. This Scepter and Crown therefore I here lay down upon this Altar: neither do I deny or deliver them to you, but I require by the Apostolic authority, all Bishops, that none of them presume to take the same away, neither therewith that they consecrate you for King, as for yourself if you dare, you may usurp that which I have committed to God on this his Table. Notwithstanding that great thunderclap was allayed with the showers of golden promises of his just and religious Government intend • d (though present experience manifested the contrary) and he persuaded without much entreaty to crown this usurper King.
And now having thus long sailed in this troublesome See of Canterbury, I shall only trouble you with a passage out of William Harrison, touching the Archbishops of Canterbury in general, and Robert the Norman in particular; and then hoise up my sails, and steare my course into the Northern • See of York.
The Archbishop of Canterbury (writes he) is commonly called Primate of all England, and in the Coronations of the Kings of this Land, and all other times, wherein it shall please the Prince to wear and put on his Crown, his office is to set it upon their heads. They bear also the name of their high Chaplins continually, although not a few of them have presumed (in time past) to be their equals, and void of subjection unto them. That this is true, it may easily appear by their own acts yet kept in record, besides their Epistles and Answers written, or in Print, wherein they have sought, not only to match, but also to ma • e them with great rigor and more than open tyranny. Our adversaries will peradventure deny this absolutely, as they do many other things apparent, though not without shameless impudency, or at leastwise de • end it as just, and not swerving from common equity, because they imagine every Archbishop to be the Kings equal in his own Province. But how well their doing herein agreeth with the saying of Peter, and examples of the Primitive Church, it may easily appear: some examples also of their demeanour I will not let to remember, lest they should say I speak of malice, and without all ground of likelihood, of their practices with mean persons: I speak nor, neither will I begin at Dun • tane, the author of all their pride and presumption here in England: but for so much as the dealing of Robert the Norman, against Earl Goodwin, is a rare History, and deserve • h to be remembered, I will touch it in this place, protesting to deal with all in more faithful manner, than it hath heretofore been delivered unto us by the Norman Writers, or French English, who (offer purpose) have so defaced Earl Goodwin, that were it no • for the testimony of one or two mere English men living in those days, it should be impossible for me (or any other) at this present to declare the true • h of that matter according to the circumstances: mark therefore what I say; for the truth is, that such Norman • as came in with Emma, in the time of Æthelred, and Canutus, and the Confessor, did fall by sundry means into such favor with those Princes, that the Gentlemen did grow to bear great rule in the Court, and their Clerks to be possessors of the best benefices in the Land. Hereupon therefore one Robert, a jolly ambitious Priest, got first to be Bishop of London, and after the death of Eadsius, to be Archbishop of Canterbury, by the gift of King Edward, leaving his former See to William his Countriman: Vlfo also a Norman was preferred to Lincoln, and other to other places, as the King did think convenient. These Norman Clerks, and their friends being thus exalted, it was not long ere they began to mock, abuse, and despise the English, and so much the more as they daily saw themselves to increase in • avour with King Edward, who also called divers of them to be of his secret Council, which did not a little incense the hearts of the English against them. A •• ay also was made at Dover between the servants of Earl Goodwin, and the French, whose Masters came over to see and salute the King: which so inflamed the minds of the French Clergy and Courtiers against the English Nobility, that each part sought for opportunity of revenge, which ere long took hold between them: for the said Robert being called to be Arc • bishop of Canterbury, was no sooner in possession of his See, than he began to quarrel with Earl Goodwin (the Kings Father in Law by the marriage of his daughter) who also was ready to acquit his demeanour with like malice; and so the mischief began. Hereupon therefore the Archbishop charged the Earl with the murder of Alfred the Kings brother, whom not he, but Harald the son of Canutus, and the Danes, had cruelly made away; for Alfred and his brother coming into the Land with five and twenty • aile, upon the death of Canutus being landed, the Normans that arrived with them, giving out how they came to recover their right, to wit, the Crown of England, and thereunto the unskillful young Gentlemen showing themselves to like of the • umor that was spread in this behalf • the report of their demeanour was quickly brought to Harald, who caused a company • orthwith of Danes privily to lay in wait for them as they rod • toward Gilford, where Alfred was slain, and whence Edward with much difficulty escaped to his ships, and so returned into Normandy. But this affirmation of the Archbishop being greatly soothed out with his crafty utterance (for he was learned) confirmed by his French friends (for they had all conspired against the Earl) and thereunto the King being desirous to revenge the death of his Brother, bred such a grudge in his mind against Goodwin, that he banished him and his Sons clean out of the Land • he sent also his wife the Earls daughter prisoner to Wilton, with one only maiden attending upon her, where she lay almost a year before she was released: in the mean season, the rest of the Peers, as Siward Earl of Northumberland, surnamed Digara, or • ortis, Leofrick Earl of Chester, and other went to the King, before the departure of Goodwin, endeavoring to persuade him unto the revocation of his sentence, and desiring that his cause might be heard and discussed by Order of Law; But the King incensed by the Archbishop and his Normans, would not hear on that side, saying plainly and swearing by Saint John the Evangelist, (for that was his common Oath) that Earl Goodwin should not have his Peace till he restored his brother Alfred alive again unto his presence; with which answer the Peers departed in choler from Court, and Goodwin towards the Coast.
Comming also unto the shore and ready to take shipping, he kneeled down in presence of his conduct (to wit at Bosenham in the month of September, from whence he intended to sails into Flanders unto Baldwine the Earl) and there wished openly before them all, that if ever he attempted anything against the Kings person of England or his Royal estate, that he might never come safe unto his Cousin nor see his Country anymore, but perish in this voyage; and herewith he went aboard the ship that was provided for him, and so from the Coast into the open Sea. But see what followed, he was not yet gone a mile away from the Land, before he saw the shore full of armed Soldiers sent after by the Archbishop and his friends to kill him ere he should depart, and go out of the Country, which yet more incensed the hearts of the English against them. Being come also to Flanders he caused the Earl, the French King, and others, of his friends among whom also the Emperor was one, to write unto the King in his hehalfe, but all in vain, for nothing could be obtained from him of which the Norman • had no liking; whereupon the Earl and his Sons changed their minds, obtained aid, and invaded the Land in sundry places. Finally joining their powers, they came by the Thames into Southwarke near London, where they lodged, and looked for the King to encounter with th • m in the field: the King seeing what was done, commanded the Londoner • not to aide nor victual them: but the Citizens made answer, how the quarrel of Goodwin was the cause of the who • e Realm, which he had in a manner given over unto the spoil of the French, and thereupon they not only victualled them abundantly, but also received the Earl and his chief friends into the City, where they lodged them at their ease, till the Kings power was ready to join with them in battle: great resort also was made unto them from all places of the Realm; so that the Earls Army was wonderfully increased, and the day and place chosen wherein the Battle should be fought. But when the Armies met, the Kings side began some to flee to the Earl, other to lay down their weapons, and not a few to • unne away outright: the rest telling him plainly, that they would never fight against thei • own Count • y men, to mainaine Frenchmens quarrel • : the Normans also seeing the sequel, fled away so fast as they might gallop, leaving the King in the field to shift for himself (as h • best might) whilst they did save themselves elsewhere. In the mean season the Earls Power would have set upon the King, either to his slaughter or apprehension; but he stayed them, saying after this manner. The King is my Son (as you all know) and it is not for a father to deal so hardly with his child, neither a subject with his Sovereign. It is not he tha • hath hurt or done me this injury, but the proud Normans that are about him; wherefore to gain a Kingdom I will do him no violence : and therewithal casting aside his battle axe, he ran to the King that stood altogether amazed, and falling at his feet he craved his peace, accused the Archbishop, required that his cause might be heard in open assembly of his Peers, and finally determined as truth and equity should deserve. The King (after he had paused a pretty while) seeing his old Father-in-Law to lie groveling at his feet, and conceiving with himself that his suite was not unreasonable; seeing also his children, and the rest of the greatest Barons of the Land to kneel before him, and make the like request: he listed up the Earl by the hand, bad him be of good comfort, pardoned all that was past, and friendly having kissed h • m & his sons upon the cheeks, he lead them to his palace, called home the Queen, and Summonned all his Lord's unto a Council; wherein it is much to read how many • ils were presented against the Bishop and his Normans, some containing matter of rapes, other of robbery, extortion, murder, manslaughter, high t • eason, adultery, and not a few of battery : wherewith the King (as a man now awaked out of sleep) was so offended, that upon consultation had of these things he banished all the Normans out of the Land, only three or four excepted, whom he retained for sundry necessary causes, albeit they never came more so near him afterward as to be of his Privy Council: after this also the Earl lived almost two years, and then falling into an apoplexy, as he sat with the King at the table, he was taken up and carried into the Kings bedchamber, where (after a few days) he made an end of his life; and thus much of our first broyle raised by the Clergy, & practice of the Archbishop. I would entreat of all the like examples of Tyranny, practiced by the Prelates of this See against their Lord's and Sovereigns; but then I should rather write an History, than a Description of this Island. Wherefore I refer you to those reports of Anselm and Becket, sufficiently penned by other, the which Anselm also making a show, as if he had been very unwilling to be placed in the See of Canterbury, gave this answer to the Letters of such his friends, as did make request unto him to take the charge upon him: Secularia negotia nescio, quia scire nolo, &c. Of secular affairs I have no skill, becuase I will not know them: for I even abhor the troubles that rise about them, as one that desireth to have his mind at Liberty: I apply my whole endeavor to the rule of the Scriptures, you lead me to the contrary; and it is to be feared lest the plough of holy Church, which two strong men of equal force, and both like earnest to contend unto that which is good (that is the King and the Archbishop) ought to draw, should thereby now swerve from the right furrow, by matching of an old sheep with a wild untamed Bull. I am that old sheep, who if I might be quie • , could peradventure show myself not altogether ungrateful to some, by feeding them with the milk of the word of God, and covering them with wool; but if you match me with this Bull, yo • shall see that through want of equality in draught the plough will not go too right, &c. as followeth in the process of his Letters. The said Thomas Becket was so proud, that he wrote to King Henry the second, as to his Lord, to his King, and to his Son, offering him his Counsel, his reverence and due correction, &c. Others in like sort have protested, that they ougit nothing to the Kings of this Land, but their council only, reserving all obedience unto the See of Rome. Neither did this pride stay at Archbishops and Bishops, but descended lower, even to the rake-hells of the Clergy, and puddles of all ungodliness; for beside the injury received of their superiors, how was King John dealt withal by the vile Cistertians at Lincoln in the second of his reign? Certes when he had (upon just occasion) conceived some grudge against them for their ambitious demeanour; and upon denial to pay such sums of money as were allotted unto them, he had caused seisure to be made of such horses, swine, neat, and other things of theirs, as were maintained in his forests. They denounced him as fast amongst themselves, with Bell, Book and Candle, to be accursed and excomcommunicated. Thereunto they so handled the matter with the Pope and their friends: that the King was fain to yield to their good graces, insomuch that a meeting for pacification was appointed between them at Lincoln, by means of the present Archbishop of Canterbury; who went oft between him and the Cistertian Commissioners, before the matter could be finished. In the end the King himself came also unto the said Commissioners, as they sat in their Chapter house, and there with tears fell down at their feet, craving pardon for his trespasses against them, and heartily requiring that they would (from thenceforth) commend him and his Realm in their prayers unto the protection of the Almighty, and receive him into their fraternity, promising moreover full satisfaction of their damages sust • ined, and to build an house of their order in whatsoever place of England • it should please them to assign. And this he confirmed by Charter, bearing date the 27 of November, after the Scottish King was returned into Scotland, and departed from the King. Whereby (and by other the like, as between John Strafford and Edward the third, &c.) a man may easily conceive how proud the Clergy men have been in former times, as wholly presuming upon the primacy of the Pope More matter could I allege of these & the like broils, not to be found among our Common Historiographer • , howbeit reserving the same unto places more convenient, I will cease to speak of them at this time. So Harrison. And thus have I now at last concl • ded my Canterbury voyage, and sailed through this most dangerous See; wherein so many Pontiffes have suffered shipwreck both of their loyalty, charity, faith, and honesty. And many godly Christians through their cruelty, and tyranny made shipwreck, not only of their goods, liberties, estates, cares, and other members, but also of their lives; it being both in Augustine's time, and almost ever since, a very A • eldama, and See of blood. So as I may well conclude of these Primates, and Metropolitans of all England, in Saint Bernard's words: Heu, heu Domine Deus, ipsi sunt in persecutione tua PRIMI, qui videntur in Ecclesia tua PRIMATUM DILIGERE, GERERE PRINCIPATUM. Misera eorum conversatio, plebis tuae miserabilis subversio est: Atque utinam sola hac parte nocerent: But alas, Iusta omnino querimonia, nec ad ullam jus • ius, quam ad nostram referenda aetatem; Parum est nostris vigilibus quod non servant nos, nisi & perdant. Alto quippe demersi oblivionis somno ad nullum Dominicae comminationis tonitruum expergiscuntur, ut vel suum ipsorum periculum expavescant. Inde est, ut not parcant suis, qui non parcant sibi, PERIMENTES PARITER ET PEREUNTES. What then remains but that King, Parliament and people (having such just cause and fair opportunity) should all join cordially together, utterly to subvert this chair of pestilence, and with great violence to throw down this our English Babylon, and in one hour to make her so desolate, as she may be found no more at all ; that so the people beholding her long expected and much desired overthrow, may • ry mightily with a strong and joyful voice, with the Angel in the Apocalypse; Babylon (Canterbury) the great is fallen, is fallen; which hath been the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird, and in her was found the blood of Prophets, and of Saints, and of all that were slain upon the earth. From this overflowing boundless See (which hath still outswolne the banks of divine, and human Laws which would confine it) have all those perilous inundations of treachery, rebellion, foreign and in • estine wars, seditions, tyrannyes, oppessions, grievances, innovations, and mischiefs commonly issued which have miserably torn and perplexed our Kingdom: vexed if not almost ruined our Kings, Church, State, People in ancient & moderne times. This great Archiepiscopal prime chair, hath been the Metropolitical nest wherein all the eggs of all ou • mischiefs, & grievances have commonly been laid and hatched by our Canterburian Harpies. I can therefore prescribe no better advise for our future security against those and other our mischievous Prelates and birds of prey, than that which Turghesie (a prudent man) once gave to the King of Meth, when he demanded of him, how he might destroy certain noisome birds then lately come into Ireland, where they did much mischief to the Country, Nidos eorum ubique destruendos, that their nests, and Sees (like the Abbeys and Priories of old,) are everywhere to be destroyed, and converted to better uses; then we need not fear a succession of these pernicious birds, and mischievous vermin; the very Turbans and Acans of our English Israel; which must never look for tranquility or felicity, whiles these continue or domineer amongst us. Till these Ionasses be cast over-board, and quite abandoned, we can neither hope for, nor enjoy a calm.
CHAP. II. OF THE SEVERALL Treasons, Conspiracies, Rebellions, Seditions, State-schisms, Contempts, and Disloyalties of the Arch-Bishops of YORKE, against their Sovereigns, and of the Wars, Tumults, and Civil Dissensions caused by them
I Have thus as briefly as I could with convenience, given you an Epitome of the Arch-Bishops of Canterburtes Arch-Treasons, Rebellions, Trecheries, Seditions, Disloyalties, State-Schisms, Disturbances and oppositions to our Laws, more at large related in our Historians; I shall now proceed in order, to those of the Arch-Bishops of York, which will almost equal them, as well in heinousness, as in number; both of them being Primates and Metropolitans in all these prodigious villainies and crimes, as well as in Episcopal Jurisdiction.
Wilfrid the third Arch-Bishop of York, about the year of our Lord 678. went about to p • rswade King Egfr • dus Queen to forsake her husband, and betake her self to a Monastery, without the Kings privity or consent; the King much displeased with him for it (by the advice of Theodore Arch-Bishop of Canterbury, who maligned the greatness of his Diocese) first sought to diminish his Authority by dividing his Diocese into 3. Bishoprics • and then exhibited divers complaints against him to the Pope to have him deprived, causing him to be condemned in two several Councils; and thereupon thrust him from his Bishopric, which Theodore divided into four Dioceses. After ten years exile, Egfrid dying, Alfrid his Successor restored Wilfrid ; but five years after, this King likewise fell out with him, and forced him to Rome, where though the Pope restored him, yet the King would never admit him to his See during his life: What the true cause of these displeasures was, the Historians of those times (who favored Wilfrid ) are sparing to relate: belike it was some notorious offenses against these Kings, else they would not be so unjust, as without cause to keep him from his Bishopric, and to imprison him in chains, as one of them did. Some record, that it was because he favored and aided the Rebellious Danes, which is most probable. Malmesbury, and others out of him, say, it was only the malice of Queen Ermenburga, who envied him, for that he had many Abbots and Abbeys under him, was served with Gold and Silver plate, had a great train of followers, and was very gorgeous in his Pontifical Robes, and because he would never yield to have his Diocese divided into three mote Bishoprics, though it were sufficient to maintain four Bishops beside himself, of which there was need. And some impute it to the envy and malice of Theodore Arch-Bishop of Canterbury. The first of these could not be the sole cause for that ended upon Wilfrids exile and the Kings death. The second is as unlikely, since Wilf • id himself, with all the Bishops of that time, and the Council of Hertford, Can. 9. Anno 677. decreed, that the number of • eleevers increasing, more Bishops and Bishoprics should be made and erected. Whereupon Acca and Bo • win were made Bishops instead of Bosa, and his Bishopric divided into four parts, to which partition Wilf • id had good reason to consent, it being the Kings express pleasure, and the Councils decree, to which himself subscribed. The envy of Theodore was in likelihood a partial, but not principal cause of his first Troubles only. He was therefore, in all likelihood, an aider and assister of the Rebellious Danes, and a great opposite and Rebell against these two Kings; yea, and against Edulfus their successor, who all three successively refused to restore him, notwithstanding the Popes Letters and Command; which then it seems were of little force. Many Councils were assembled about this Wilfrid, and the whole Church and Kingdom much disquietted and vexed with the many Schisms and contentions concerning him, too tedious to relate.
Anno 872. Vlferus, Arch-Bishop of York, was by his Diocesans driven out of the Country: for what cause is not expressed, and therefore likely for some notorious offense, because the Monks conceal it out of favor to him.
Anno 952. Wolstan Arch-Bishop of York, was convict of an heinous crime, who forgetting that dutiful affection he ought to bear unto Edred his King, if for no other cause, yet for Athelstane his Brothers sake, who preferred him; forgetting his Oath and Allegeance unto the same King being his natural Prince, yea forgetting that he was either an English man or a Christian, was not ashamed to revolt from King Edred, and cleave to the Danes and favor them, an Heathen people, and such as sought not only to destroy his Country, but also to root out Christian Religion. For which Treason, and for setting up E • ric • us King in Edreds stead, though he deserved a thousand deaths he was only deprived, committed to Prison and one year after enlarged again, because he was a Bishop; whereas for this cause as his Treason was the more heinous and execrable, so h • s punishment should have been the greater: But he being released upon his repentance, grew so angry with himself that he was thus pardoned against right and justice • that v • t • m e • ve • tigio exuit, he presently made away himself, being his own executioner. Some say, that he was thus imprisoned, for killing divers Citizens of Thetford in revenge of the death of one Anselm an Abbot, whom they had slain without cause; belike he was guilty of both those crimes, and punished for both in this mild manner, after divers complaints.
Anno 975. Oswald Arch-Bishop of York assisted Dunstan of Canterb • ry, and the other Bishops, to put Egelred the right Heir from the Crown, and to set up Edward an Usurper, whom they crowned as more fit for their behoove and ends.
Elfricke Arch-Bishop of York, surnamed Puttoc, was reputed detestable for two barbarous Acts: He caused Harde • nute the King • to command the dead body of his Brother King Harold to be digged up out of his Grave, after that to be beheaded and cast into the Thames, as an infamous example to men. And not content with this cruelty towards the dead he persuaded the same King by way of revenge on Worcester men (because they would not suffer him to hold that See in commendam with York, as three of his predecessors had done before him) to fire that goodly City, and seize on all the Citizens goods, pretending that they had stubbornly resisted those who collected the Kings tributes: And as if this were not sufficient revenge to kill all the men and waste the whole Country, which was most • cruelly executed • he likewise caused this King to thrust the living Bishop of Worcester out of his See and to bestow it on himself; and incensed this King so far against Earl Godwin, that he was enforced to buy his peace of the King with the gift of the richest and costliest Ship that we read of in that Age.
Aldredus his Successor, (who gat that See by Symonie, and held Worcester in commendam with it, and was one of the first who distinguished the Clergy from the Laity in their external habits) crowned Harold, invading the Dignity Royal, no way due unto him. After which, though he purposed • o Crown Edgar the right Heir King, to whom he and the Nobility had first adhered, yet like a wily Bishop siding with the strongest, he altered his purpose and crowned William the Conqueror King, requiring first an Oath of him to d • fend the Church, to minister justice, and te use Englishmen as favorable as Normans. This Oath it seemed to Aldred, that the King had broken by laying heavy taxes on the people, of which he admonished the King, who was very angry at it. He therefore (like a courageous Prelate but like a disloyal Subject) thundered out an Excommunication against him, saying • That now worthily he had cursed, whom once unworthily he had blessed. This bold pranke being reported to the King, incensed him very much at first, but thinking better of it, he determined to give him good words a while, and so sent some to entreat for his absolution. The Messengers came too late, for the Bishop being troubled much in mind after the performance of that Action, and either amazed with fear of what might happen after it, or overcome with grief and repentance for what he had done, never could be merry after, but died of grief before they came. In his time Vrsus Earl of Worcester had built a Castle at Worcester to some prejudice of the Monks, the Ditch of which Castle trenched somewhat upon the Church-yard, and adjoined too near to the Monastery. Aldred went unto the Earl, and having demanded of him whether it were done by his appointment, which h • e could not deny, looking steadfastly on him, used these insolent and uncharitable words, Hightest thou Vrse? Have thou God's curse, adding, yea and mine too, and the curse of all hollowed heads, unless thou take away this Castle, and know thou assuredly that thy posterity shall not inherit the Lands of Saint Mary: which curse the Monks say was shortly after accomplished, Vrsus dying soon after, and Roger his son flying the Realm.
Thurstan Arch-Bishop of • orke, about the year of our Lord, 1100. contrary to the Kings express command, and his own faithful Oath and promise to Henry the first, received his Consecration from the Pope at the Council of Rheemes ; whereupon the King banished him the Realm, neither could he in five years space be entreated to restore him. At last the Pope, by his procurement, writ a very sharp Letter to the King, signifying, that he would Excommunicate both him, and the Arch-Bishop of Canterbury also, if Thurstan were any longer kept from his See, and some say, he actually Excommunicated them both, and interdicted as well the Province of York, as of Canterbury from the use of all manner of Sacraments, and from the Baptism of Infants. Upon which the King, to be out of trouble, contrary to his solemn vow, yielded that he should be called home, and soon after he was reconciled unto the King. This Arch-Bishop, Anno 1148. when as David, King of Scots, entered our borders, and spoiled the Country as far as the River of Teyse, gathered together such a power as he was able to raise on a sudden, met them at Alverton, slew 1200. of them; after which he cast off his Rochet, and turned Monk at Pontfrast, where he died,
Henry Murdac Arch-Bishop of York, thrust into that See by the Pope, against King Stephens good liking, who commended his Kinsman, William thereto; refused to swear fealty to the King; who thereupon was so displeased with him, that the Townsmen of • ork, by his good liking, shut Murdac out of the City, and refused to receive him. Murdac suspended them for this affront, Eustace the Kings Son commanded Divine Service to be said notwithstanding, as at other times; hereupon divers tumults and seditions were raised in the City, wherein an Arch-Deacon, a great Friend of the Arch-Bishops, was slain: two or three years these stirs continued, till at last the Arch-Bishop submitted and reconciled himself to the King.
Geoffrey Plantagenet, Henry the second his base Son, after the Arch-Bishopric of York had been ten years void, and kept so long in the Kings hands, was commended to that See by Richard the first, and consecrated by the Arch-Bishop of Towers. He took an oath to king Richard his Brother, then going to the Holy Land, not to set foot in England within 3. years space; yet presently after he hied him over into England ; but upon his arrival, he was there arrested and imprisoned in a barbarous manner by William Bishop of Eli, Lord Chancellor of England, being drawn by the heels from the very Altar of Saint Martins Church in Dover. All the time of king Richard he had many contests with the Commons of York, who oft complained of him both to the king and Pope. Richard dying, king John and this Bishop had many contentions one with the other. Anno 1194. by the kings permission, many grievous complaints were exhibited in Parliament against this Arch-Bishop, for extortion and unjust vexations he had practiced, but he passed so little thereof, that he made no answer to their Bills. Moreover, in the second year of his reign, he commanded the Sheriff of Yorkshire to seize upon all th • Arch-Bishops goods and Lands, and to return them into the Exchequer, for hindering the kings Officers in gathering a kind of tax throughout his Diocese, and refusing to sails into No • mandy with him, to make a marriage for his Niece, and to conclude a league with the French king; which command the Sheriff executing, the Arch-Bishop thereupon excommunicated, not only the Sheriff that had done him this violence, but all those in general, who were the Authors of the same, and that had been any means to stir up the kings indignation against him. The King hereupon suspends him from his Bishopric, to whom at last he was glad to pay 1000. pound for his restitution. Holinsh •• writes that whereas this Arch-Bishop of York had offended king Richard, he pardoned and received him again into favor: Whereupon the Arch-Bishop waxed so proud, that using the king reproachfully, he lost his Arch-Bishopric, the rule of Yorkshire, which he had in government as Sheriff, the favor of his Sovereign, and which was the greatest loss of all, the love of God. Anno 1207. this fire of contention raked up in ashes, brake out again. King John being at Winchester required such of the Nobility and Clergy as were there present, that payment should be made unto him of the third part of all the moveable goods in England ; this motion no man gain-sa • d but Geoffrey the Arch-Bishop, who openly contradicted it. After this, whether it were, he were guilty of some greater attempt, or that he understood his Brother was grievously offended with him, secretly he avoided the Realm • excommunicating before his departure, such of his Jurisdiction, as either had already paid, or should hereafter presume to pay the said tax; whereupon he was banished the Realm, and lived five years in exile till his death.
Godfrey de Kinton his Successor, though he had no bickerings with the king, that I read of, yet he fell out with the whole City of York, interdicting it in the beginning of Lent, and not restoring it till the third of May following.
John Roman Arch-Bishop of York, Anno 1294. excommunicated Anthony Beake Bishop of Durham (or rather two of the Bishops servants) being one of the kings Council, and at that time beyond the Seas in the kings Service. Whereat the king being highly displeased, the Arch-Bishop thought it best to put himself to his Mercy, he did so, and was fain to redeem the kings favor with 4000. Markes (being fined so much by the whole Parliament for this his offense;) the grief whereof struck him into an incurable disease, whereof he died.
Thomas de Corbridge, his Successor, Anno 1299. upon the Popes Commendatory Letters, bestowed his Canons place of York and Custoseship of the Parish of Saint Sepulcher on one Gilbert Segrave, notwithstanding the King had formerly written earnestly to him in the behalf of one John Bush his Secretary; which affront in preferring the Popes Clerke before him and his Secretary, the King took so heinously, that he seized on three Manors or Barronies belonging to his See, and retained them during the Arch-Bishops life, which was not long, he either out of grief, or God's just J • dgement, being soon taken away. It falling out for the most part (as Bishop Godwin observes in his life) that those Bishops which have presumed most in opposing themselves against their Princes, have least time endured, and ever quickly been taken away.
Anno Dom. 1329. William de Melton Arch-Bishop of York (successively Treasurer and Chancellor of England ) upon the Examination of Edmund, Earl of Ken • , (whom this Prelate and the Bishop of London had drawn into a conspiracy and rebellion against King Edward the third) was accused of High Treason, for reporting that King Edward the second was still alive after his death, (and that upon the credit of a preaching Friar of London, who had raised up a Devil, which certainly informed him thereof as a truth:) For writing a Letter of Fidelitie to this Earl • which he sent by his own Chaplain Acyn, for sending him 500. men in Arms, and ptomising to send him as many more as he could possibly raise; and sending Richard de Pomfret to him both to Reusington and Arundle, to further the said Rebellion. The Poor Earl was found guilty of high Treason, and beheaded: The Bishop of London, and Arch-Bishop, the chief plotters of this Treason and Conspirac • e, were suffered to go at liberty under fureties, taken of them for their good demeanour and forth-coming; and the Friar who had raised the Spirit, to know whether the Kings Father were living or not, was only committed to prison, where he died. An. 1319. this William Melton Arch-Bishop of York and the Bishop of Eli, with the Citizens of York, not making them of the Country once privy to their designs, having in their company a great company of Priests and men of Religion, gave battle unto the Scots near Melton upon Swale. But for as much as most of the English were unexpert in the feats of War (the Bishops being their Captains) and came not in any orderly way of Battle, they were easily put to flight by the Scots, who slew about 4000. of them, sparing neither Religious person nor other. So ill is it for Prelates to turn Warriers, and that rashly without taking good advice.
Alexander Nevell Arch-Bishop of York, in great favor with King Richard the second, was amongst others convicted by Parliament, for abusing the Kings youth by flattery and exciting and stirring him against the Nobility and Lord's, whom he falsely accused of Treason to the King (to the great prejudice of the King and Realm) by whispering tales day and night against them, and for anulling Acts of Parliament: for which causes he was condemned in Parliament of high Treason, and then adjudged to perpetual imprisonment in the Castle of Roches • er. He foreseeing the Temp • st that grew toward him, fled out of the Realm. Urbane the Fifth for his security translated him (being both a Traitor and whisperer, writes Walsingham ) from York to Saint Andrew's in Scotland, which Kingdom at that time refused to acknowledge Urbane for Pope, yielding obedience to the Antipope, by mean • s whereof, Vrbanes gift was insufficient to invest him in Saint Andrew's ; yet good to void him quite from York ; whereby he being stripped of both Arch-Bishoprics, and enjoying the benefit of neither, for very want was forced to become a Parish Priest at Lovaine, and so lived three years till his death.
Thomas Arundel his Successor, to prejudice the Londoners and benefit those of York, removed all the Kings Courts from Westminster to York, to the great prejudice and grievance of the Lond • ners and Subjects in the West and South parts of England, and the no little disturbance of the Realm. His pretence was, that he did it only to punish the pride and presumption of the Londoners, who were then in great disgrace with the King • by reason of a fray made upon the Bishop of Salisburyes Man • who abused a Baker, and brake his head with a Dagger, without any just cause; for which the Citizens assaulted the Bishops House to have Justice done upon his Man, who had done the wrong; but the Bishops bolstering him out • no Justice could be had, and instead thereof, their Liberties were seized on, and the Terme removed to York, to vex them the more: The Arch-Bishop not long after, was attainted of Treason in Parliament immediately upon his Translati • n from York to Canterbury. And good reason: for he conspired with the Duke of Gloucester, the Abbot of Saint Albanes, and the Prior of Westminster (both which Religious persons declared to the Duke, that they had several Visions, That the Kingdom should be destroyed through the misgovernment of Richard the second ; by which they animated the Duke to conspire with them and others, against their Sovereign; who meeting together at drundel Castle, about the 20. year of King Richards Rain, they sware each to other • to be assistant one to another in all such matters as they should determine, and therewith received the Sacrament from this Arch-Bishop, who celebrated Mass before them the morrow after; which done, they withdrew themselves into a chamber, and concluded, to take King Richard, the Dukes of Lancaster and York, and to commit them to Prison; and to hang and draw all the other Lord's of the Kings Council; all which they intended to accomplish in August following, had not their plot been discovered and prevented by Earl Marshall. This Prelate after his attainder for this Treason, was the chief Actor in effecting King Richards involuntary Resignation, in the instrument whereof he is first named. I shall say no more of this Arundel, but what William Harrison hath recorded of him in his Description of England, l. 2. • c. 1. p. 134. And even no less unquietness had another of our Princes with Thomas Arundel (than King Stephen had with his Predecessors, and Robert de S • gillo Bishop of London ) who fled to Rome for fear of his head, and caused the Pope to write an ambitious and contumelious Letter unto his Sovereign about his restitution. But when by the Kings Letters yet extant and beginning thus, Thomas PRODITIONIS non expers, nostrae Regiae Majestati insidias fabricavit ; the Pope understood the bottom of the matter, he was contented that Thomas should be deprived, and another Arch-Bishop chosen in his stead. But of this and him you may read more before, pag. 75, 76, &c.
Richard Scroope Arch-Bishop of • orke, Brother to William Scroope Earl of Will • shire, Ann. 1403. and 1405. joined with the Earl of Northumberland, the Earl Marshall, the Lord Bardolp • and others, in a Conspiracie and Rebellion against King Henry the fourth, gathering what forces he could against him. The Percies to make their part seem good, devised certain Articles by the devise of this Arch-Bishop, which they shown to divers Noble-men and other States of the Realm, and moved them so far to promote their purpose by this means, that they did not only promise them aid and succor by words, but also by their writings and seals confirmed the same. After this, Anno 1405. This Arch-Bishop conspiring with the Earl of Northumberland and others aforesaid, devised like Articles as before, of such matters as was supposed not only the Commonaltie of the Realm, but the Nobility found themselves grieved with; which Articles he and his Confederates first shown to such of their adherents as were near about them, and after sent them abroad to their friends further off; assuring them, that for redress of such oppressions they would shed the last drop of blood in their bodies, if need were: Whereupon great multitudes flocking to the Arch-Bishop to York, to take his part in this quarrel, he not meaning to stay, after he saw himself so well accompanied with so great number of men, forthwith discovered his enterprise, causing the Articles aforsaid to be set up in the public streets of the City of York, and upon the gates of the Monasteries, that each man might understand the causes that moved him to rise in Arms against the King, the reforcing whereof did not yet appertain unto him. Hereupon the Knights, Esqui • es, Gentlemen, Yeomen, and others of the the Commons as well of the City, as of the Towns and Countries about, being allured for desire to see a Reformation of the things mentioned in the Articles, assembled in great number, and the Arch-Bishop coming forth amongst them clad in armor, encouraged • exhorted, and (by all means he could) pricked them forth to take the enterprise in hand, and manfully to continue in their begun purpose; promising forgiveness of sins to all them whose hap it was to die in the quarrel. And indeed the respect men had of the Arch-Bishop caused them to like better of the cause, since the gravity of his age, integrity of his life • incomparable learning • and reverent aspect of his personage, moved all men to have him in no small estimation. The Earl of Westmorland and Duke of Lan • aster, the Kings son, being in those parts with the Kings Forces, inquired of them in a peaceable manner, What their intent should be in taking Arms? The Arch-Bishop answered, That he meant nothing but the good of the Realm, as he would gladly certify them if he might have secure and safe conduct to them, and thereupon shown a writing containing certain Articles which he had devised; wherein he charged King Henry with treason against his Sovereign King Richard ; oppression of the Church and Common-weal, whose Liberties he had sworn to defend, Tyrannie and cruelty, in putting to death th • said King, many of the Nobility, and great numbers of the Commons: with impiety and sacrilege, in defrauding the Church of Rome of her Rights; and lastly, with • vill government, perfidiousness, perjury, and divers other like heinous crimes, for which he pronounced the King excommunicate, requiring all men to join with that company, whose endeavor should be, but to reform what was amiss, to seat and settle in the kingdom • the right Heir, to establish peace in Wales and Ireland, and to free the whole Realm from the great and intolerable burden of exactions, no longer to be endured. The Earl of Westmorland having read this writing (containing sundry treasons and conlumelies with a witness, and fit for an Arch-Bishop to publish) professed to allow of the Enterprise, and praised it for honest and reasonable; insomuch as meeting with the traiterous Arch-Bishop at a parley, after a very few speeches they seemed to become friends, shaking hands together, and drinking to each other in the sight of both their Armies. The Arch-Bishop now doubting of nothing, suffered his men to disperse them for a time: But the Earl contrary-wise waxing stronger and stronger, and seeing him self able to deal with the Bishop, came upon him suddenly and arrested him, little thinking of any such matter. The King by this time was come North, and as far as Pomfret : Thither the Arch-Bishop with other prisoners, arrested with him, were brought, and carried with the King to York ; or as some say, to Thorpe ; where Sir William Fulford, a Knight learned in the Law, and another Justice called Gascoine sitting on an high Stage in the Hall, condemned the Arch-Bishop to be beheaded, without being judged by his Peers; Bishops being (as some say) properly no Peers of the Realm, and so not to be judged by their Peers ; who certainly would have acquitted, or saved his life had they been Bishops, they ever using to bolster out their fellow Bishops, in their treasons, and to save them from the Gibbet. Presently after this judgment given, the Arch-Bishop was set upon an ill favored Jade, his face toward the Horse tail, and carried with great scorn and shame to a Field hard by, where his head at last was chopped off by a fellow that did his office very ill, not being able to dispatch him with less then five strokes. Grafton writes, that Thomas Arundel Arch-Bishop of Canterbury (as great a Traitor as he) came to the King and said, Sir if the Bishop of York have offended you so greatly as it is said, yet I pray you consider, that I am your Ghostly Father, and the second Peer in your Realm, and that you ought not to hearken to any man's voice before me, wherefore I counsel to reserve the pain and punishment of the said Bishop to the Popes judgment, and he will take such order as ye shall be pleased. And if ye will not so do, yet let him be ref • rred to the Parliament, and keep your hands defiled from his blood ; (a sweet Counselor.) Then the King answered, I may not stay him, for the rumour of the people ; whereupon the Arch-Bishop called for a Notary, to make an instrument of the Kings answer, that if need were it might be shown to the Pope • but the King would not stay, but caused execution to be done. Though many of our Arch-Bishops and Bishops before him, had been desperate Traitors, yet he is the first Bishop (the more the pity, for that made them so presumptuous in their Treasons) that was put to death by order of Law. This just execution on such a Traytorly Rebell, so unwontedly and extraordinarily performed on an Arch-Prelate, in this contumelious (though deserved) manner, without any preceding degradation, was so distasteful to his fellow Prelates (none of the best Subjects,) and so dangerous a president for the future, that they accounted this Arch-Traitor, no less then a Martyr, ascribing many miracles to have been done by vertu • of his holiness both at his Tomb, and at the place where he was beheaded : (pity that more of them had not been so served, that we might have had more such Holy Saints and wondrous Miracles of this kind.) They reported abroad, That the Bishop at the time of his Execution, desired the Executioner to have five strokes, in remembrance of the five wounds of Christ, that the King at the same time, sitting at dinner, had five stroke • s in his neck by a person invisible, and that the King himself, presently after his death, was stricken with a Leprosy, a manifest lie. They likewise reported, That a strange judgment happened upon the Judges who gave sentence against him : Which fabulous lying Legends, must not only be generally bruited abroad (to cheat the people, justify the Traitor, disparage this honorable Act of Justice slander the King and Judges, and all to secure the Bishops in their Treasons and Rebellions, that this Act might never be made a president to punish them capitally for such like offenses in future times;) but likewise chronicled, to delude posterity, and animate all succeeding Prelates, under hopes of impunity to attempt any Treasons, Trecheries or insurrections against their Sovereigns without fear. And to make the thing more odious, and the Prelates more presumptuous in this kind, the Pope himself excommunicates the Authors of his death, and those that had any hand in his condemnation or execution, who must all earnestly entreat for absolution before it would be granted. Loe here the quintessence of all Traiterous, Rebellious spirits, and disloyal practices combined, and infused into our Prelates, in canonizing this Arch-Traitor, scandalizing the very sentence of Justice pronounced and executed upon him, with the King and Judges that were the Authors of it, and making it a matter worthy an Anathema, to condemn and execute a Traitor, a Rebell too in the Suparlative degree. What confidence can any Princes repose, or what fidelity can they expect from such a desperate generation of Vipers as these, who cannot be content to plot, to execute Treasons and Conspiracies, but thus boldly to justify them and the Traitors to, when they are committed? I shall therefore close this story with the words of Edward Hall, our Chronicler: What shall a man say of such foolish and fantastical persons, who have written, of such erroneous Hypocrites and seditious Asses who have indicted, of such superstitious Friars and malicious Monks, who have declared and divulged both contrary to God's Doctrine, the honor of their Prince and common known verity • such manifest lies as the fore-cited miracles and reports concerning this Arch-Bishops death? What shall men think of such beastly persons which regarding not their bounden d • tie and • be • sance to their Prince and Sovereign Lord env • ed the punishment of Traitors and torment of offenders? But what shall all men conjecture of such which favoring their own worldly Dignity, their own private authority, and their own peculiar profit, will thus juggle, rail, and imagine fantasies against their Sovereign Lord and Prince, and put them in memory as a miracle to his dishonor and perpetual infamy • well, let just men judge what I have said. So • all.
John Kemp Arch-Bishop of York, was a great opposer of the good Duke of Gloucester, a Traitor and evil instrument to King Henry the Sixth and the Kingdom, and the means of the Duke of Gloucesters murder, whose death was a most incomparable loss to the Realm; of which more at large in Henry Beaufort, Bishop of Winchester, with whom he confederated against the Duke.
George Nevill Arch-Bishop of York conspired with his Brother Henry Nevill Earl of Warwick, against King Edward the Fourth, after he had reigned almost nine years • to pull him from his Throne; and being his hap to take King Edward Prisoner at Ownely in Northamptonshire, he carried the King with him Prisoner, first to Warwick Castle, then to Midleham Castle in Yorkshire ; from whence the King at last, having liberty to ride abroad an hunting escaped, being rescued by his Friends: and within half a year after so handled the matter, as coming to London suddenly, and entering this Arch-Bishops Palace by a Posterne Gate, he surprised at once King H • nry and the Arch-Bishop, that had not long before taken him. Holinshed and some others relate, that the Arch-Bishop being l • ft by his Brother the Earl of Warwick to keep the City of London for King Henry against Edward the Fourth; he perceiving the affections of the people to incline to King Edward, and how the most part of the City were much addicted to him, sent forth secretly a Messenger to him, beseeching King Edward to receive him again into his former favor, promising to be to him in time to come, and to acquit this good turn • hereafter with some singular benefit and service. That the King upon good considerations was hereupon content to receive him again into his favor; of which the Arch-Bishop being assured • greatly rejoiced, and well and truly acquitting him of his promise in that behalf made • admitted him into the City; where the king coming to the Arch-Bishops Palace, he • pr • scented himself unto him, and having king He • ry by the hand, delivered him treacherously to king Edw • rd • custody; who being seized of his pe • s • n, we • t to Paul's from Westminster, where he gave God hearty thanks for his safe return and good success. Thereupon they were both sent to the Tower • where king Henry was pitifully murdered • but the Arch-Bishop the fourth of June • ollowing • was set at Liberty. About a year after his Enlargement, he chanced to be hunting at ••••• ore with the king, and upon occasion of some spo • t th •• • ad seen there, he made relation to •• e king of some extraordinary kind of G • me, wherewith he was wont to solace himse ••• at 〈◊〉 house • he had built and furnished very sumptuously, called the Moore, in Hartfordshire : The King seeming desirous to be partaker of this sport, appointed a day, when he would come thither to hunt and make merry with him: Hereupon the Arch-Bishop taking his leave, got him home; and thinking to entertain the King in the best manner it was possible, sent for much Plate that he had hid during the Wars between his Brethren and the King, and borrowed also much of his Friends. The Dea • e which the King hunted being thus brought into the toil, the day before his appointed time, he sent for the Arch-Bishop, commanding him, all excuses set apart, to repair presently to him, being at Windsore. As soon as he came he was arrested of High-Treason, all his Plate, money and other moveable goods (to the value of 20000. l.) were seized on for the King, and himself a long space after kept prisoner at Calis and Guisues ; during which time the King took to himself the profits and temporalties of his Bishopric. Amongst other things that were taken from him, was a Miter of inestimable value, by reason of many rich stones wherewith it was adorned: that, the King brake and made thereof a Crown for himself: This calamity happened to him, Anno 1472. Four years after, with much entreaty, he obtained his Liberty, but died of grief shortly after. This proud Pontifician made so great a feast at his installment, that neither our age, nor any other before it ever heard or saw the like; the particulars whereof you may read in Godwin, too tedious here to recite.
Thomas Rotheram Arch-Bishop of York being Lord Chancellor in Edward the fourth his Rain, upon his death resigned his place, and delivered up his Seal to the Queen without the Councils consent, from whom he received it not, she having no right to require it: For which cause he was committed to the Tower by the Lord Protectour, Richard Duke of York ; who afterwards usurping the Crown, released the Arch-Bishop out of prison; who thereupon sided and was ve • y inward with this Usurper, and at last died of the Plague, May 29. 1500.
I read nothing of Thomas Savage • his next successor, but this, That he was not preferred to this See for any extraordinary great learning: that he spent his time in a manner altogether (as our Prelates do now) either in Temporal affairs • being a great Courtier, or else in hunting; wherewith he was unreasonably delighted, keeping a great number of tall Fellowes about him to attend his person: But of his preaching, or maintaining Ministers to instruct the people, I read not one word. It is likely his tall fellows occasioned many a quarrel, and sometimes would take a purse for a need.
Christopher Bambridge his Successor, being Ambassador from King Henry the 8. to the Pope and Lewis the 12. of France, persuaded King Henry to take the Popes part, and proclaim War against Lewis, ingageing his Sovereign in a needless War, only to pleasure his Lord and Master the Pope: who for this good service, made him a Cardinal; he was at last poisoned by Raynaldo de Modena an Italian Priest, his Steward, upon malice and displeasure conceived for a blow this Bishop gave him (when as a Bishop should be no striker, 1 Tim. 3.3.) as Goodwin relates out of Paulus Iovius.
Thomas Wolsie (or Wolfesie, as Mr. Tyndale oft times stiles him) an Arch-Traitor, and most insolent domineering Prelate, succeeded him in that See, holding likewise the Bishopric of Bath and Wells first, and after that of Eli, Winchester, Worcester and Hereford, together with the Abbey of Saint Albanes, and divers other Ecclesiastical Livings besides his Temporal Offices, in Commenda • with it. This proud imperious Prelate, when he was once Arch-Bishop, studied day and night how to be a Cardinal, and caused King Henry the Eighth and the French King to write to Rome for him, and at their request he obtained his purpose: He grew so into exceeding pride, that he thought himself equal with the King; and when he said Mass (which he did oftener to show his pride then devotion) he made Dukes and Earls to serve him with Wine, with assay taken, and to hold to him the Bason and the Lavatory. His pride and excess in diet, apparel, furniture and attendance • and his pomp in going to Westminster Hall were intolerable, and more then Royal or Papal: He was much offended with the Arch-Bishop of Canterbury, because he styled him Brother, in a Letter, as though he had done him great injury by that Title. He quite altered the state of the Kings house, putting out and in what Officers he pleased. He oppressed and vexed the Citizens of London, causing divers of them to be executed; siding with strangers (both Merchants and Artificers) against them. Confederating with the French King, he procured King Henry to permit him to redeem Tornaye, on his own Termes: He procured a meeting of the King of England and France to their infinite expense, only that he might be seen in his own vain pomp, and show of Dignity, himself drawing up the instrument and terms of their meeting in his own name, which began thus: Thomas Arch-Bispop of York, &c. He committed the Earl of Northumberland, and wrought the Duke of Buckingham out of the Kings favor, and at last cut off the Dukes head, for opposing his pride and unjust proceedings. He began his Letters to foreign Princes and the Pope, for the most part, in this manner • • go & Rex meus, I, and my King, putting himself before his Sovereign, making him but his underling and Pupil, swaying him like a School-boy at his pleasure. He set his Arms likewise above the Kings over Christ-Church College-gate in Oxford, which he founded: He stamped his Cardinals Cap on the kings Coyne (as our Bishops do now their Arms and Miters on their Proces • instead of the Kings Seal and Arms:) He set up a Legan •• ne Court here in England by Commission from the Pope, to which he drew the Conusans of all Ecclesiastical Causes; and when the king had summoned a Convocation at Paul's in London by virtue of his Writ, he came most insolently into the Convocation House, and by his power Legantine, dissolved the Convocation, summoning them all to appear before him at Saint Peter • in Westminster the Monday following, there to celebrate the Synod under him; which power Legantine brought him and all the Clergi • into a Premunire, to his overthrow and their cost, they being enforced to grant the king an hundred thousand pounds, to acknowledge him on earth supreme Head of the Church of England, and to renounce the Popes Supremacy, to buy their peace. He dissolved 40. Monasteries of good worth, converting all their goods and moveables into his own Coffers, which were so stuffed with Treasure, that 12. Barrels • full o • Gold and Silver, were laid aside to serve the Pope in his Wars, emptying the Land also of twelve score thousand pounds which he forced from the king; all which he sent to relieve and ransom the Pope then in prison, to the great impoverishing of his Majesty's Coffers and the Realm: His revenues one way or other • were equal to the kings; he had no less then 1200. Hor • e for his retinue, 80. waggons for his carriage, and 60. Mules for sumpter horses when he went into France. He carried the Great Seal of England with him in his Embassy without the kings consent, so that no Writs nor Patents could be sealed, nor business of the kingdom dispatched in the interim. He proclaimed wars against the Emperor without the kings consent, stirred up the French king to war against him, aiding him with Monies without the Kings privity, and contrary to his liking, he demanded • he 5. part of the true value of every man's goods, by way of loan, toward the maintenance of the Warrs in France, putting men to confess upon their Oaths, the true estimate of their Estates, without the Kings privity, which caused many insurrections and mutinies in the Kingdom, the people rising up and denying to pay it: at which the King being very angry, released the loan as an intolerable oppression, sore against this Prelates will • yet the Cardinal, the sole cause and urger thereof, would needs lay the odium of it on the King, to alienate the hearts of his Subjects from him • and take the sole praise of the release of it to himself, as if he with much suite and danger had obtained it. He falsely prosecuted and imprisoned the Earl of Kildare, accusing him before the Counsel to take away his life, where he pressed him so deeply with disloyalty, that the presumption (as the Cardinal did force it) being vehement, the Treason odious, the King suspicious, the enemies eager, the friends saint (which were sufficient grounds to overthrow an innocent person) the Earl was reprived to the Tower, whither on a night suddenly came a Mandate to the Lieutenant from the Cardinal, to execute Kildare on the morrow, before any judgment given, and without the kings privity: who being acquainted by the Lieutenant therewith at midnight, the king controlling the sauciness of the Priest, delivered the Lieutenant his Signet in token of countermand; which when the Cardinal had seen, he began to breath out unseasonable Language, which the Lieutenant was loath to hear, and so left him pattering and chanting the Devils Pater noster. He oppressed and and disquietted the whole Realm and Christian world all his time, endeavored to set up the Popes power, all he might, with prejudice to the kings, aspiring to the Papacie himself, and sending much money to Rome to bribe the Cardinals to elect him, though he failed in that project: He was so proud, that he had divers Lord's, Earls and Knights attending on him • and was served on the knee when he went Ambassador into Germany : He was exceeding treacherous, false, and perfidious to the King, who trusted him with the government of the Realm, seeking only his own ends and advancements: He caused him to break off his firm League with the Emperor, and to make w • rre upon him and side with France ; stirring up likewise the French King against the Emperor, only to wreck his private spleen upon him, denouncing wars against him by an Herald without the Kings knowledge; He set England, France, Germany, Flanders and Italy together by the ears; He bare such a hand upon the controversies which ran between the King, the Emperor, the King of France, and other Princes, as all the world might acknowledge the resolution and expectation of all affairs to depend on him and his authority: He exceedingly abused and deluded the King about the matter of his Divorce, which himself first put him upon to spite the Emperor, delaying him from time to time, to his no small cost and vexation, and writing likewise secret Letters to Pope Clement to hinder the Divorce all he might, which Letters an English Gentleman then at Rome got into his hands, by means of one of the Popes Concubines. The Queen most grievously accused Cardinal Wolsie in the presence of the whole Court of untruth, deceit, wickedness, and malice, which had sown dissention betwixt her and her husband the King; and therefore openly protested, that she did utterly abhor, refuse, and forsake such a Judge, as was not only a most malicious enemy to her, but also a manifest adversary to all Right and Justice. He did many things when he was Ambassador without the Kings privity, and held correspondency with his enemies. Mr. Tyndale (who notably descries and lays open his treacheries) writes That he calculated the Kings Nativitie (which is a common Practice of Prelates in all Lands) whereby he saw whereunto the Kings Grace should be inclined all his Life, and what should be like to chance him at all times; and (as he then heard • t spoken of divers) he made by craft of Necromancie graven imagery to bear upon him, wherewith he bewitched the Kings mind, and the King to doat upon him • more then ever he did on any Lady or Gentlewoman (a trick of the Devils suggestion usual among Court Prelates and Priests) so that now the Kings Grace followed him as he followed the King. And then what he said, that was wisdom, what he praised, that was honorable only. Moreover, in the mean time he spied out the natures and dispositions of the Kings play-fellows, and of all that were great, and whom he spied meet for his purpose, him he flattered, and him he made faithful with great promises, and to him he sware, and of him he took an oath again, that the one should help the other, for without a secret Oath he admitted no man unto any part of his privities. And ever as he grew in promotions and dignity, so gathered he unto him of the most subtle witted, and of them that were drunk in the de • ire of honor, most like unto himself. And after they were sworn he promoted them • and with great promises made them in falsehood faithful, and of them ever presented unto the kings Grace and put them into his service; saying • this is a man meet for your Grace. And by these spies, if anything were spoken or done in Court against the Cardinal, of that he had word within an hour or two. And then came the Cardinal to Court with all his Magicke to plead to the con • rary. If any in the Court had spoken against the Cardinal, and the same not great in the kings favor, the Cardinal bade him walk a Villaine, and thrust him out of the Court head-long: If he were in conceit with the kings Grace, then he flattered, and persuaded, and corrupted some with gifts, and sent some Ambassadors, and some he made Captain at Calais, Hammes, Gynes, Iarnsie and Gernsie, or sent them to Ireland, or into the North, and so occupied them till the king had forgot them, or other were in their rooms, or he sped what he intended. And in like manner plaid h • e with the Ladies and Gentlewoman, whosoever of them was great, with her was he familiar, and to her gave he gifts. Yea, and where Saint Thomas of Canterbury was wont to come after, Thomas Cardinal went oft before preventing his Prince, and perverted the order of that holy man. If any were subtle witted and meet for his purpose, her made he sworn (O treachery) to betray the Queen likewise, and to tell what she said or did. I knew one that departed the Court for no other cause, then that she would no longer betray her Mistress. And after the same example he furnished the Court with Chaplains of his own sworn Disciples and Children of his own bringing up, to be always present, and to dispute of vanities, and to water whatsoever the Cardinal had planted. If among those Cormorants any yet began to be much in favor with the King, and to be somewhat busy in the Court, and to draw any other way then as my Lord Cardinal had appointed, that the Plough should go, anon he was sent to Italy or to Spain, or some quarrel was picked against him, and so was thrust out of the Court as Stokesley was. He promoted the Bishop of Lincoln that now is, his most faithful • Friend and Old Companion, and made him Confessor: to whom of whatsoever the Kings Grace shrove himself, think ye not that he spake so loud that the Cardinal heard it? and not unright, for as God's Creatures ought to obey God and serve his honor, so ought the Popes creatures to obey the Pope and serve his Majesty. Finally, Thomas Wolsie became what he would, even partner of Heaven, so that no man could enter into promotion but through him. Being thus advanced he begins to act his part like a sworn Vassall to the Pope, and a Traitor to his Prince, which Mr. Tyndale, who lived at that time, thus relates. About the beginning of the Kings Grace that now in France was mighty, so that I suppose it was not mightier this five hundred years. King Lewis of France had won Naples and had taken Bonony from Saint Peters See • wherefore Pope July was wroth, and cast how to bring the French men down; yet soberly, lest while he brought him lower, he should give an occasion to lift up the Emperor higher. Our first Voyage into Spain was to bring the French men lower; for our meynye were set in the Fore-front and borders of Spain toward Gascoine ; partly to keep those parties, and partly to fear the Gascoynes, and to keep them at home, while in the mean time the Spaniards wan Naverne. When Naverns was wan, our men came to lose as many as died not there, and brought all their money with them home again, save that they spent there. Howbeit, for all the loss of Naverne, the French men were yet able enough to match Spain, the Venetians, and the Pope, with all the Souchenars that he could make; so that there was yet no remedy but we must set on the French men also, if they should be brought out of Italy. Then Pope July wrote unto his dear Son Thomas Wolsie, that he would be as good, as loving, and as helping to Holy Church, as ever any Thomas was, seeing he was as able; then the new Thomas as glorious as the old, took the matter in hand, and persuaded the Kings Grace. And then the Kings Grace took a Dispensation for his Oath made upon the appointment of peace between him and the French King, and promised to help the Holy Seat, wherein Pope Peter never • ate. But the Emperor Maximilian might in no wi • e stand still, le • t the French men should money him, and get aide of him, since the Almaines refuse not money whensoever it be proffered; then quoth Thomas Wolsie, O ho, and like your Grace, what an honor should it be unto your Grace, if the Emperor were your Soldier; so great honor never chanced any King christened; it should be spoken of while the World stood; the glory and honor shall hide and darken the cost that it shall never be seen, though it should cost your Realm. Dixit, & factum est. It was even so. And then a Parliament, and then pay, and then upon the French Dogs, with clean remission of all his sins, that slew one of them; or if he be slain (for the pardons have no strength to save in this life, but in the life to come only) then to Heaven straight, without feeling of the pains of Purgatory. Then came our King with all his might by Sea and by Land, and the Emperor with a strong, Army, and the Spaniards, and the Pope, and the Venetians all at once against King Lewis of France. As soon as the Pope had that he desired in Italy, then peace immediately; and French men were christen men • and pity, yea and great sin also were it to shed their blood, and the French king was the most Christian king again. And thus was peace concluded, our Englishmen, or rather Sheep, came home against Winter, and left their Fleeces behind them: wherefore no • mall number of them while they sought them better raiment at home, were hanged for their labor. When this peace was made, our holy Cardinals • and Bishops (as their old guise is to calke and cast 40. yea an hundred year before, what is like to chance unto their kingdom) considered how the Emperor that now is, was most like to be chosen Emperor after his Grandfather Maximilian ; for Maximilian had already obtained of divers of the Electors that it should so be. They considered also how mighty he should be: First, King of Spain, with all that pertaineth thereto, which was wont to be 6. or 7. Kingdoms • then Duke of Burgaine, Earl of Flanders, of Holland, Zealand, and Braband, with all that pertain thereto, then Emperor, and his Brother Duke of Austria, and his sister Queen of Hungary ; wherefore thought our Prelates, if we take not heed betimes, our Kingdom is like to be troubled, and we to be brought under the feet; for this man shall be so mighty, that he shall with power take out of the French Kings hands, out of the hands of the Venetians, and from the Pope also, whatsoever pertaineth unto the Empire, and whatsoever belongeth unto his other kingdoms and Dominions thereto, and then will he come to Rome, and be crowned there; and so shall he overlook our Holy Father, and see what he doth, and then shall the old Heretics rise up again and say, that the Pope is Antichrist, and stir up again and bring to light that we have hid and brought asleep with much cost, pain, and blood-shedding more than this hundred years long. Considered also that his Aunt is Queen of England, and his wife the King of England's Si • ter; considered the old amity between the House of Burgaine, and the old Kings of England, so that they could never do ought in France without their help; and last of all, considered the course of Marchandize that England hath in those parts, and also the natural hate that Englishmen bear to Frenchmen: wherefore if we will use our old practice, and set the French King against him; then he shall lightly obtain the favor of the King of England, by the means of his Ant and his wife, and aid-with men and money: wherefore we must take heed betimes and break this amity: which thing we may by this our old cra •• easily bring to pass: Let us take a Dispensation, and break this Marriage, and turn the Kings Sister unto the French King: If the French King get a Male of her, then we shall lightly make our King protector of France ; and so shall England and France be coupled together: and as for the Queen of England, we shall trim her well enough, and occupy the king with strange love, and keep her that she shall bear no rule. And as the God's had spoken so it came to pass. Our fair young Daughter was sent to the old pockie king of France • that year before our mortal enemy, and a Miscreant worse then a Turk, and disobedient unto our Holy Father, and no more obedient then he was compelled to be against his will. In short space thereafter Thomas Wolsie now Cardinal and Legate a latere, and greatly desirous to be Pope also, thought it exceeding expedient for his many secret purposes to bring our king, and the king of France that now is, together; both to make a perpetual peace and amity between them, and that while the two kings and their Lord's dalied together, the great Cardinals and Bishops of both parties might betray them both, and the Emperor and all Christian kings thereto. Then he made a journey of Gentlemen arrayed altogether in silk, so much as their very shoes, and lining of their Bootes, more like their Mothers then men of war; yea, I am sure that many of their Mothers would have been ashamed of so nice and wanton array. Howbeit they went not to make wars, but peace forever and a day longer. But to speak of the pompous apparells of my Lord himself, and of his Chaplains, it passeth the Twelve Apostles. I dare swear that if Peter and Paul had seen them suddenly and at a blush, they would have been harder in belief that they or any such should be their successors, then Thomas Didimus was to believe that Christ was risen again from death. When all was concluded between the king of France and ours, that Thomas Wolsie had devised, and when the Prelates of both parties had cast their penny-worths against all chances, and devised remedies for all mischiefs; then the right Reverend Father in God Thomas Cardinal and Legate, would go see the young Emperor newly chosen to the room, and have a certain secret communication with some of his Prelates also: And gat him to Bridges in Flanders, where he was received with great solemnity as might belong to so great a pillar of Christ's Church, and was saluted at the entering into the Town of a merry Fellow, which said, Salve Rex Regis tuì, atque Regni sui; Hayle both King of thy King, and of his Realm. And though there were never so great strife between the Emperor and the French king, yet my Lord Cardinal jugled him favor of them both, and finally brought the Emperor to Cales to the kings Grace, where was great triumph and great love and amity shown on both parties; insomuch, that a certain man marvelling at it, asked the old Bishop of Durham, How it might be that we were so great with the Emperor so shortly, upon so strong and everlasting a peace made between us and the French men, the Emperor and the king of France being so mortal enemies? My Lord answered, That it might be well enough if he wist all; but there was a certain secret (said he) whereof all men knew not: yea verily, they have had secrets this 800. years, which though all the Laymen have felt them, yet few have spied them, save a few Judases, which for lucre have been confederate with them to betray their own kings and all other. Then were we indifferent, and stood still, and the Emperor and the French king wrestled together; and Ferdinandus the Emperors Brother wan Millaine of the Frenchmen; and the Emperor Turnay our great Conquest, which yet after so great cost in buil •••• a Castle we delivered up again unto the Frenchmen, in earnest and hope o a marriage between the Dolphine and our Princesse. After that •• e Emperor would into Spain, and came through England, where he was received with great honor, and with all that pertaineth to love and amity. The Kings Grace lent him Monie, and promised him more; and the Emperor should tarry a certain time and marry our Princesse; not that the Card • nall intended; that, thou mayest be sure; for it was not profitable for their Kingdom; but his mind was to dally with the Emperor, and to keep him without a wife (insomuch as he was young and lusty) he might have been nozeled and entangled with Whores, (which is their nurturing of Kings) and made so effeminate and beastly, that he should never have been able to lift up his heart to any goodness or virtue; that Cardinals and Bishops might have administered his Dominions in the mean time, unto our Holy Fathers profit. The King of France hearing the favor that was shown unto the Emperor sent immediately a Defiance unto our King, not without our Cardinals and Bishops counsel thou mayst well wit. For Frenchmen are not so foolish to have done it so unadvisedly and so rashly, seeing they had too many in their tops already. Then our King spake many great words, that he would drive the French King out of his Realm, or else the French King should drive him out of his: But had he added as the Legate Pandulph taught King Io • n, with the Popes License, his words had sounded much better: For there can no vow stand in effect, except the Holy Father confirmed it. We sent out our Soldiers two Summers against the French men, unto whose chief Captains the Cardinal had appointed how far they should go, and what they should do; and therefore the French king was nothing a • raid, but brought all his power against the Emperor in other places; and so he was ever betrayed: And thus the Cardinal was the Empero • rs Friend openly and the French Kings secretly. For at the meeting with the French King beside Ca • es he utterly betrayed the Emperor, yet for no love that h • e had to France, but to help the Pope, and to have been Pope happily, and to save their Kingdom; which treason, though all the World smelled it, y ••• brake not out openly to the eye, till the ••• ge of 〈◊〉 . And the Cardinal lent the Emperor much money openly, and gave the French King more secretly. He plaid with both hands to serve their secret that all men know not as the Bish. of Durham said. But whatsoever the Frenchmen did they had ever the worse notwithstanding the secret working of our holy Prelates on their side. Finally, unto the siege of Pavia, came the French king personally with 60. thousand men of war, of which 12. thousand were horse-men, and with monie enough. And the Emperors host was under 20. thousand, of which were but 3. thousand Horse-men, with no money at all: For he trusted unto the Pope for aide of men, and unto our Cardinal for Money. But the Pope kept back his men till the French-men had given them a field; and our Cardinal kept back his money for the same purpose. And thus was the silly Emperor betrayed, as all his predecessors have been this 8. hundred years. Howbeit there be that say, that the Emperors Soldiers so threatened Stace the kings Graces Ambassador, that he was fain to make chevisance with Merchants for money in the kings name, to pay the Soldiers withal; Wherefore the Cardinal took from him all his promotions, and played the Tormentor with him, when he came home, because he presumed to do one jot more then was in his Commission. But howsoever it was, the Emperors men in tarrying for help had spent all their Victualls: Whereupon Bourbon the chief Captain of the Emperor, said unto his under Captains; Ye see, help cometh not, and that our victuals are spent: wherefore there is no remedy but to fight, though we be unequally matched. If we win, we shall find meat enough; if we lose, we shall lose no more then we must lose with hunger, though we fight not. And so they concluded to set upon the French-men by night. The King of France and his Lord's supposing that the Moon would sooner have fallen out of the sky, then that the Emperors host durst have fought with them, were somewhat negligent, and went the same night a mumming that Bourbon set upon them. The Emperors Hoste therefore, with their sudden coming upon them, amazed the Frenchmen, and drave them upon heaps together, one on another, so that they never could come in array again, and took the King, and divers of his Lord's, and slew many, and wan the field. And there came out all the Cardinals privy treason. For in the French-Kings Tent (say men) were Letters found, and beside that in the French-kings Treasure, and in all the Hoast among the Soldiers were English Shippes found innumerable, which had come sailing a thousand miles by Land. But what wonder? Shippes be made to sail over the Sea, and wings to fly into far Countries, and to mount to the top of High hills. When the French King was taken, we sang, Te Deum. But for all that singing, we made peace with French-men. And the Pope, the Venetians, France and England were knit together, least the Emperors Army should do any hurt in France: whereby you may conjecture of what mind the Pope and the Cardinal were toward the Emperor, and with what heart our spiritualty with their invisible secrets, sang Te Deum. And from that time hitherto, the Emperor and our Cardinal have been twain, After that, when the King of France was delivered home again, and his Sons left in pledge, many ways were sought to bring home the sons also; but in vain except the French King would make good that which he had promised the Emperor. For the bringing home of these children no man more busied his wits then the Cardinal: He would in any wise the Emperor should have sent them home, and it had been but for our Kings pleasure for the great kindness that he shown him in times past. He would have married the Kings Daughter our Princesse unto the Dolphine again, or as the voice went among many, unto the second Brother, and he should have been Prince in England, and King in time to come; so that he sought always to pluck us from the Emperor, and join us unto France, to make France strong enough to match the Emperor, and to keep him down that the Pope might reign a God alone and do what pleaseth him, without controlling of any over-seer. And for the same purpose he left nothing unprovided to bring the Mart from Anwerpe to Cales. But at that time, the Pope taking part with the French King had war with the Emperor: And at the last the Pope was taken, which when the Cardinal heard, he wrote unto the Emperor, that he should make him Pope: And when he had gotten an answer that pleased him not, but according unto his deservings toward the Emperor, then he waxed furious mad, and sough all means to displease the Emperor, and imagined the divorcement between the King and the Queen, and wrote sharply unto the Emperor with manacing Letters, that if he would not make him Pope, he would make such ruffling between Christian Princes as was not this hundred years, to make the Emperor repent; yea, though it should cost the whole Realm of England, The Lord Jesus be our shield, what a fierce wrath of God is this upon us, that a misshapen Monster should spring out of a Dunghill into such an height, that the dread of God and man laid apart, he should be so malepert not only to defy utterly the Majesty of so mighty an Emperor, whose Authority both Christ and all his Apostles obeyed • and taught all other to obey, threatening damnation to them that would not: But should also set so little by the whole Realm of England which hath bestowed so great cost and shed so much blood to exalt and maintain such proud, churlish, and unthankful Hypocrites that he should not care to destroy it utterly, for satisfying of his villanous lusts. Godly Master Tyndale was so far affected with the treacherous practices of this Cardinal, that he laid them open in two several Discourses; the one entitled, The Ohedience of a Christian man ; the other, The Practice of Popish Prelates. In the last whereof after the recital of these his perfidious actions, he breaks out into this Patheticke Supplication: I beseech the Kings most Noble Grace therefore, to consider all the ways by which the Cardinal and our holy Bishops have led him, since he was first King, and to see whereunto all the pride, pomp, and vain boast of the Cardinal is come, and how God hath resisted him and our Prelates in all their wiles; we who have nothing to do at all have meddled yet in all matters, and have spent for our Prelates causes more then all Christendom, even unto the utter beggering of ourselves, and have gotten nothing but rebuke, and shame, and hate among all Nations, and a mock and a scorn thereto, of them whom we have most holpen. For the French men (as the saying is) of late days made a play or a disguising at Paris, in which the Emperor danced with the Pope and the French king, and wearied them, the king of England sitting on a high bench and looking on. And when it was asked, why he danced not, it was answered, that he • ate there, but to pay the Minstrels their wages only. As who shoald say, we paid for all men's dancing, we monyed the Emperor only, and gave the Frenchmen double, and treble secretly, and to the Pope also. Yea and though Fardinandu • had money sent him openly to blind the world withal, yet the saying is throughout all Duchland, that we sent money to the King of Pole, and to the Turk also, and that by help of our money Fardinandus was driven out of Hungary : which thing, though it were not true, yet it will breed us a scab at the last, and get us with our meddling more hate than we shall be able to bear, if a chance come, unl • sse that we wax wiser betime. And I beseech his Grace also to have mercy of his own soul, and not to suffer Christ and his holy Testament to be persecuted under his name any longer, that the sword of the wrath of God may be put up again, which for that cause no doubt is most chiefly drawn. And I beseech his Grace to have compassion on his poor subjects, which have ever b • ene unto his Grace, both obedient, loving and kind, that the Realm utterly perish not with the wicked Counsel of our pestilent Prelates. So Tyndale. After this the Cardinal was attainted in a praemunire, whereupon the King seised on all his goods, took away the great Seal of England from him, thrust him from the Court, yet left him the Arch-Bishopric of York and the Bishopric of Winchester. The Parliament exhibited sundry Articles of High-Treason against him. As, that he had exercised a Legantine power here in England, derived from the Pope without the Kings License, contrary to the Laws of the Realm, that in all his Letters to the Pope and other • orragne Princes he put himself before the King in these words, I, and my King : that he carried the Great Seal of England over into the Low-countries with him, when he went Ambassador to the Emperor: That he proclaimed open war by an Herald against the Emperor without the Kings privity; that he had sent Gregory of Cassido a Knight, into Italy, to make a new League between the King and the Duke of Farrar without the kings knowledge; That being almost rotten with the French Pox he pre • umed to breathe with his stinking and rotten mouth in the kings face; That he set his Cardinals Hat on the kings Coyne; and that he exported an infinite Mass of Money out of the kingdom into Italy, that he might most impudently compass the Papacie, with other particulars fore-cited.. All which, together with the Cardinals attainder in the Praemunire (Mr. Tyndale ) saith, were done only in policy by the Cardinal, to blear the eyes of the World withal, because naught worthy a Traitor was done unto him, it being seldom heard or read, that so great a Traitor was so easily put to death or punished; because Sir Thomas Moore his chiefest Secretary, one nothing inferior to his Master in lying, feigning, and bearing two faces in one hood, and the chiefest stale wherewith the Cardinal caught the kings Grace, whom he called to the confirmation of all that he intended to persuade, was made Chancellor in his place; because his Bishopric of Durham was bestowed on one of his old Chaplains and chief Secretaries his fast friends; and because as soon as the Parliament brake up, the Cardinal had his Charter of pardon and got him home, and all Bishops got them every Fox to his hole, leaving their Attorneys yet behind them, thinking to come again themselves as soon as the constellation was some what over-run, whereof they were afraid. But however it were either in policy only or earnest, it turned to reality at last: For the Cardinal thus put from the Court, and his Chancellorship, nothing abating his pride or spirit to beard the king & flater the people, appointed to be installed at York in great pomp, inviting all the lords and Gentlemen in the country, to accompany him from Cawood to York ; complaining likewise by degrees to many of the great injuries the king had done him to stir up the people to sedition; inveighing likewise very bitterly in his Letters to the Pope and other Foreigners against the king; which railing Letters and reproaches of his, coming to the kings Ambassadors ears they acquainted the king therewith: The king acquaint • d with these his Seditious and disloyal practices, and understanding of his intended pompous installment at York, commanded the Earl of Northumberland to arrest him at Cawood of High-Treason, which he did about the beginning of November, 1536. The Cardinal wondering at this sudden arrest, stood first upon his terms of contest with the Earl, telling him that he was a Cardinal, a Member of the Court of Rome, and the Popes Legate, not subject to any man's or Princes arrest, on whom to lay violent hands was a great wickedness; but at last, fearing the success and the Earls power, submitted himself against his will. The Earl hereupon removed his followers • seized on all his plate and goods, brought him to Sheffield Castle, where he delivered him to the High Sheriff of Shropshire to be conveyed to London. Thither the Captain of the Guard, and Lieutenant of the Tower with certain Yeomen of the Guard, were sent to fetch him to the Tower, at which the Cardinal was sore astonied, and fearing the worst grew sick upon it, whereupon he willingly took so much quantity of a strong purgation that his nature was not able to bear it, and thereof died at Leicester Abbey the 27. day of November, his body lying dead was black as pitch, and so heavy that six could scarce bear it; Furthermore, it did so stink above the ground, that they were constrained to hasten the burial of it in the night season, before it was day. At the which burial, such a tempest, with such a stink there arose, that all the Torches went out, and so he was thrown into the Tomb, and there left. By the ambitious pride and excessive worldly wealth of this one Cardinal (writes Master Fox ) all men may easily understand and judge what the state and condition of all the rest of the same Order (whom we call Spiritual men) was in those days, as well in all other places of Christendom as specially here in England ; whereas the Princely possessions and great pride of the Clergy, did not only far surpass and exceed the common measure and order of Subjects, but also surmounted over kings and Princes, and all other Estates, as may well appear by h • s doings and order of his Story above described, In which I have been the more prolix, because it notably paints out unto us the ambitious, treacherous, • lie practices and designs of our Prelates, with the ordinary ways whereby they creep into Princes favors; as likewise their insolent behavior and strange perfidiousness when they are grown great; and is a lively pattern of the Bishops practices in our age, who tread in these his foot-steps, and follow them to an hairs breadth: I would therefore advise them to remember his last words (as well as imitate his Actions) with which I shall close up his Story, If I had served God as diligently as I have done the King, he would not have given me over in my gray hairs. But this is the just reward that I must receive for the pains and study that I have had, to do him service, not regarding my service to God, so much as the satisfying of his pleasure.
Edward Lee, who succeeded him in his Arch Bishopric, in the great Rebellion of the North, An. 1535. and 1536. joined with the Rebels against his Prince; some say, it was against his will, but certain it is, that the Abbots, priests, and Clergi-men were the chief cause & ring-leaders in this Rebellion, the principal pretence whereof, was the reformation of religion, the abolishing of the heresies of Luther, Zwingli, Wicklif, and other Protestant Writers the removing of Cranmer & other heretical Bishops and Privy Counselors, the restoring of and Priori • s • and all points of Popery formerly maintained • with the confirmation of the privileges of this in special, that Priests might not suffer for any treason or felony, unless they were first degraded. Now the Abbots, Priests, Monks and Clergy, being the stirrers up and chief Captains of this Rebellion upon these points of Religion and privilege of the Church, which mainly concerned the Clergy, it is likely the Arch-Bishop was as forward as any of the rest in this Insurrection, and that he accompanied and encouraged the Rebels not out of 〈◊〉 or constraint, as he afterwards pretended, but willingly, though • he King pardoned him, as he did all the other willful Rebels. Some of them making a new insurrection, were af • erwards taken and executed as Traitors to the Crown; among which number, Pa • law Abbot of Whaley in Lincolnshire, John Castlegate and William Haydocke Monks of the same house, Robert Hobs Abbot of Woborne in Bedfordshire, Adam Sudbury Abbot of Germany with Astbeed a Monk of that House, the Abbot of Sawly in Lan • ash • re, and the Prior of the same, William W • ld Prior of Birlingto • , the Parson of Padington, 5. priests of Lincolnshire, Doctor Markerell, who styled himself Captain Cobbler, and John Allen Priests (the chief fire-brands in this Rebellion) were hanged for Rebellion, as they well deserved, though they named their enterprise an holy blessed Pilgrimage, and had certain Banners in the field, wherein was planted Christ hanging on the Cross on the one side, and a Chalice with a painted Cake in it, on the other side.
For other Arch-Bishops since, I find not much concerning them; only I read, that Robert Holgate his next Successor, was committed prisoner to the Tower in the first year of Queen Mary, where he lay an year and half; and that Edwin Sands another of his Successors, was long impri • oned by Queen Mary : he being Vice-chancellor of Cambridge when the Lady Jane was proclaimed Queen • preached a Sermon upon that oc •• sion, which was like to cost him his life.
Samuel Harsnet the last Archbish. but one being made a Privy Counselor by our present Sover • igne King Charles, was such a furious Hildebrand, that like Davus in the Comedy, he perturbed all things where ever he came; insomuch, that the Lord's and Court growing weary of him and his domineering outrage, caused him to be sent from Court to his Arch-Bishopric, and there to keep residence till he should be sent for: Where having no other employment, he falls by the ears with Doctor Howson Bishop of Durham, whom he excommunicated, for refusing to admit him to visit in his Diocese as his Metropolitan, he being a Count Palatine in his Bishopric; and withal falling to persecute the godly Ministers of his Diocese, he was smitten mortally with a dangerous disease, whereof he died the very night before he resolved to suspend and silence some good men summoned to appear before him the next morning. This furious Arch-Prelate was such an enemy to the Laws and Liberties of the subject, that in the case of Mr. Walter Long, censured in Star-chamber about 4. Caroli, for coming up to the Parliament House, whereof he was a member, while • s he was Sheriff of Wiltshire, contrary to his Oath, (as was pretended) when as his Counsel produced divers ancient Records and Presidents touching the Privileges of Parliaments and the members of it, to exempt him from the Jurisdiction and sentence of that Court; this Arch-Bishop checked his counsel for troubling them with Moth-Eaten Records, saying, That they sat there not to be guided by Presidents, but to make Presidents ; and so proceeded to censure in the cause. In a word, I may conclude of him • as Saint Bernard long before, did of one of his predecessors: Nonne Eboracensis ipse est cui te praes • nte, fratres tui restiterunt in faciem, eo quod reprehensibilis erat? sed speravit in multitudine divitiarum suarum, & praevalu • t in vanitate sua: Cert • m est tamen quod non intravit per ostium in ouile ovium, sed ascendit aliunde. Si Paston fui • set, diligendus erat; si mercenarius, tolerandus; Nunc autem cavendus et repellendus utpote fur & latro.
Richard Neal the last Arch-bishop of York, before his coming to that See, about the 13 year of King James not long after he was created a Bishop, was highly questioned in Parliment for seditious speeches against the Commons House, for which he had suffered condign punishment, had he not been an active instrument to dissolve that Parliament, to avoid the censure of it. Since that he had a hand in dissolving other Parliaments, to the prejudice of the King and Kingdom. In the Remonstrance of the Commons House of Parliament, presented to King Charles our Sovereign in the 3. year of his Rain; he was by name complained against as one of the chief heads of the popish and Arminian Factions, which disquietted both our Church and State; and as a persecutor of good Ministers, and suppressour of Lectures. How many godly Ministers he prosecuted, silenced, suspended, deprived, both in the High Commission, and all the Diocese under his Jurisdiction, whiles he continued in favor at the Court, is so well known to all, that I need not relate it: And his disfavour at Court (as most conjecture) was the cause of his unexpected Clemency to the Ministers of the province of York some few years before his death. He was the first advancer of William Laud Arch-bishop of Canterbury, of Doctor Cousins, with sundry other Incendiaries and Innovators both in Church and State, who were entertained by him for his Chaplains • and then promoted by his means • to the ruin almost of our Religion and Kingdom. He was a great enemy to Parliaments. Prohibitions, the Liberties of the Subject, and Laws of the Land: He seldom or never preached himself, and therefore could not endure frequent preaching in others: He was a great furtherer of the Book for sports on the Lord's day, and an enemy to purity, Puritans, and the sincere practice of piety. He had a hand in ratifying the late Canons and Oath, in affront of his Majesty's Prerogative, the Parliament, Laws, and Liberties of the Subject; And no doubt he had a finger in the late Scottish Wars and Combustions; whereupon he burnt all his Letters concerning Church and State-affairs, as soon as he heard the Scots had entered into England, for fear they should have been surprised and his fellow-Prelates machinations against the Scots by their surprisal discovered. He had a chief hand and influence in the unjust and bloody sentences against Dr. Layton and Mr. Prynne in the Star-chamber; against Mr. Smart • Dr. Bastwicke, Mr. Huntly, and sundry others in the High Comission; in the vexatious and most exorbitant proceedings against Calvin Bruen, Peter Lee, Mr. Inch, and sundry others of Chester, for visiting M. Prynne in his passage through that City towards Carnarvan Castle • and by 2. Orders under the high Commission Seal of York, signed with his own and other Commissioners hands, bearing date the 10. Novem. and 4. Decem. 1637. commanded 5. Pictures of the Portraiture of M. Prynne to be defaced, and then burnt at the high Cross in Chester, before the Major, Alderman, and Citizens • out of an hatred to Mr. Prynne's person (which no doubt he would have burned to, as well as his picture, had it been in his power.) This Arch-Prelate by the aide of his quondam Chaplain Canterbury, encroached much on the liberties of the Lord Major and Citizens of York, with whom he had many contests; and procured a Mandate to the Lord Major, not to carry his sword before him within the Close and Cathedral at York, though his Predecessors had ever used to do it from K. Richard the 2. his days, who gave them this privilege by a Charter, and yet the Dean and Prebends of York in the mean have intruded themselves (contrary to divers Charters) into the civil Government of the City of York, which no ways appertain unto them. The Major of York is the Kings Lieutenant there, and his Sword of Justice the Kings, not his own. Therefore the Arch-Bishops putting down of his Sword within the Precincts of the Close, is a direct encroachment upon his Majesty's Prerogative Royal, and a denying of his Supremacy and Jurisdiction over him, or his Cathedral at York. This Prelate being scarce Parliament proof, to prevent all questioning; at the approach of this present Parliamentary Assembly fell sick and died, being now gone to answer all his Episcopal extravagancies before a greater Tribunal. For my part, I meddle not with him as he was a man • but only as he was a Prelate; not to defame his person, or posterity, but to discover the evil effects of his Prelacie: His See continueth yet void since his death • And forever may it so remain, unless his Successors prove more loyal to their Sovereigns, more profitable to our Church and State, then he and his fore-mentioned Predecessors have been.
CHAP. III. Comprising the several Treasons, Conspiracies, Rebellions, Contumacies, Disloyalties, Wars, Dissensions, and State-Schisms of the Bishops of London, Winchester, Durham, Salisbury, and Lincoln.
HAving thus presented you with the History of the Treasons, Conspiracies, &c. of the Arch-Bishops of Canterbury and York, I shall now proceed to those of our inferior Prelates of London, Winchester, Durham, Salisbury and Lincoln ; who, as the old Cockes of Canterbury and York did crow in this behalf, so the young Cockrels of these and other Sees did imitate their demeanour, (as William Harrison well observeth) which may appear by these ensuing Examples and Histories of their lives.
Bishops of London.
Vodinus Arch-Bishop of London, reprehended Vor • igern the Brit • ish king for marrying with Rowen, Hengists Daughter, being an Infidel, telling him, That he had endangered both his Soul and Crown ; which words were so ill digested by Vortigern, that shortly after it cost the Arch-Bishop his life, who was slain by Hengist his procurement, the first Saxon king. This king Vortigern, An. 450. was excommunicated by St. German Bishop of Auxerre, and an whole Synod of British Bishops, for marrying his own daughter; and afterwards was deposed by Saint German from his Crown, upon this occasion. Vortigerus denied Saint Germain lodging in a cold frosty night, and an Heard that kept the kings beasts, seeing that God's servants were grieved, lodged Saint Germain, and slew a Calf for his Supper: But after supper Saint German causing them to gather all the bones of the Calf together after they had eaten the flesh, raised the Calf again from death to life, so that standing by his Dam alive he began to eat Hay before them. The next day by commandment of God Germain put down Vortigern from his kingdom • and took the fore-said Heard, and made him king. Then all men were astonied for wonder. And from that time forth the kings of Britain's came of the Heards kind. But Gyldas in his story saith, That this befell by the king of Powsie called Buly, and not of Vortigerus ; and saith that Bulies Successors came of this Heards kind, that were kings in that side of Wales. Thus was Vortigerus (an ill king I confess) vexed by these proud and insolent Prelates, and at last deposed.
After the death of Bishop Gilbert, 1133. one Anselm Abbot of Bury, Nephew to Saint Anselm, was elected Bishop of LONDON, and had his his election confirmed at Rome : but presently such exceptions were taken against him, as thereupon he was not only stayed from cons • cration, but deprived also of his Abbotship. His Electors were William Dean of Paul's, Ralph Langford and Richard • eauveys, (the same I believe) that afterwards was Bishop. The King who very much misliked this Election (having made request for some other) amongst other effects of his displeasure, caused the wives of these Canons (as Bale reporteth) to be imprisoned, and otherwise shamefully entreated. By reason of the stirs that were about this Election, the See continued void a long time. Anno 1140. Mawde the Empresse having taken King Stephen Prisoner, came to London, and finding the Bishopric void, caused one, Robert de Sigillo a Monk of Reading (or as others say Archdeacon of London ) to be elected and consecrated Bishop. Within a year or two after, this Bishop was taken prisoner at • ulham, by Geofry de Mandevill, a Captain of King S • ephens, who ye may be sure could ill brook any man that the Empresse favored. This Bishop of London would not so much as swear to be true subject to King Stephen ; wherein he was maintained by the Pope, as appeareth by these Letters. Eugenius Episcopus servus Servorum Dei, dilecto in Christo filio Stephano illustri Regi Anglorum salut • m, & Apostolicam benedictionem. Ad haec superna providentia in Ecclesia Ponfices ordinavit, ut Christianus populus ab eis pascua vitae reciperet, & tam principes seculares, quam inferioris conditionis homines, ipsis Pontificibus tanquā Christi vicariis reverentiam exhiberent. Venerabilis siquidem frater noster Robertus London Episcopus, tanquam vir sapiens & honestus & religions amator, a nobili • ate tua benign tractandus est, & pr • collata a Deo prudentia propensius honorandus. Quia ergo sicut in veritate comperimus cum animae suae salute, ac suae ordinis periculo, fideli • ate qu • ab eo requeritur astringi non potest, volumus, & ex pater • o • ibi affect • consulimus, q • a • enus praedictum fratrem no • trum super hoc nullatenus inquietatis, imm • pro bea • i Petri & nostra reverentia, eum in amorem & gratiam tuam recipias. Cum autem illud jur • mentum praestare non possit, sufficiat discretioni tuae, ut simplici & veraci verbo promittat, quod lae • ionem tibi, vel terrae tuae non inferat. Vale • Dat. Meldis 6. Cal Iulii.
Thus we see that Kings were to rule no further than it pleased the Pope to like of, neither to challenge more obedience of their subjects • than stood also with their good will and pleasure. He wrote in like sort unto Queen Maud about the same matter, making her Samson's Calf (the better to bring his purpose to pass) as appeareth by the same Letter here ensuing.
Solomone attestante didicimus, qd mulier sapiens aedificat domum, insipiens autem constructam destruet manibus. Gaudemus prote & devotionis studium in Domino collaudamus, quoniam sicutreligiosorum relatione acceptmus timorem Dei praeoculis habens operibus pietatis intendis, & personas ecclesiasticas & diligis & honoras, ut ergo de bono in melius (inspirante Domino) proficere valeas, nobilitatem tuam in Domino rogamus & rogando monemus & exhortamur in Domino, quatenus initi