AMYGDALA BRITANNICA, Almonds for Parrets.
A Dish of STONE-FRUIT, partly shel'd and partly unshel'd; WHICH
(If cracked, picked, and well digested)
May be wholesome against those
Epidemick Distempers
of the Brain, now predominant; and prevent some Malignant Diseases, likely to ensue.
Composed, heretofore, by a well-known
Moderne Author;
and, now published according to a
Copy,
found written with his own Hand.
Qui been latuit, been vixit.
MATTH. XIII. XIII, XIV, XV.
Therefore speak I to them in parables: because they seeing, see not: and hearing, they hear not, neither do they understand.
And in them is fulfilled the Prophesy of Isaiah which saith, By hearing ye shall hear, and shall not understand: and seeing ye shall see, and shall not perceive.
For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed, left at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and healed.
Anno M.D.C.XLVII.
AMYGDALA BRITANNICA, Almonds for Parrets.
When
Wisemen
found plain-dealing did offend,
In
Hieroglyphics
they their
Musings
penned;
And, to the
meek,
conveyed in a
cloud,
The
light,
which was disdained by the
proud;
That, so, the
scorner,
hearing, might not
hear,
Nor seeing,
see,
what plainly doth appear:
For, just it is, that they should lose their
sight,
Who would not see their
safety,
when they might.
'It is much observed, that this
Generation
Hath taken up the
Parrets
inclination,
Who loves, on
shells,
to exercise his beak,
And,
words not understood,
delights to speak:
We, therefore, (since the labor may be spared)
For private entertainment, have prepared
This dish of
Stone-fruits;
whereof, there are some,
That yield a
kernel,
better then the
plumb;
And, such, that, if they well digested be,
Will clear their
eyes,
who have a mind to see.
Here, till
affairs
are wholly mis-transpos'd,
You shall perceive, in
Parables,
disclos'd,
Upon what
actions,
and
contingencies,
The
Fortune
of this
British Empire
lies;
And, by what
symptoms,
you may truly know,
Which way the
Public Fate
will ebb, or flow.
Thus he conceives, who seriously hath weighed
Those things; & in these words his thoughts arai'd.
ALL things
terrestrial
have their
dates,
Kings, Kingdoms,
and the greatest
States;
And,
warnings
do appear, to, some,
Of all such
changes,
ere they come;
Whereby, were timely means assaid,
Plagues
might be scaped, or allayed:
And, peradventure, to that use,
This, which ensueth, may conduce.
The
time
draws near, and hasteth on,
In which
strange works
will be begun;
And,
prosecutions,
whereon shall
Depend much future
bliss
or
bale.
If, to the
left-hand,
you decline,
Assur'd destruction they divine;
But if the
right-hand course
ye take,
This
Island
it will happy make.
A
time
draws near, in which you may,
As you shall please, the
Chess-men
play:
Remove, confine, check, leave, or take,
Dispose; depose, undo, or make,
Pawn, Rook, Knight, Bishop, Queen,
or
King,
And, act your wills in everything:
But, if that
time
let slip you shall,
For
yesterday,
in vain you call.
A
time
draws near, in which the
Sun
Will give more
light,
then he hath done:
Then, also, you shall see the
Moon
Shine brighter then the
Sun at noon:
And, many
Stars,
now seeming dull,
Give shadows, like the
Moon at full.
Yet, then, shall some, who think they see,
Wrapt in
Egyptian darkness
be.
A
time
draws near, when, with your
blood,
You shall preserve the
Vipers brood,
And starve your own; yet, fancy, than,
That, you have plaid the
Pelican:
But, when you think, the
frozen Snakes
Have changed their natures, for your sakes,
They, in requital, will contrive
Your mischief, who did them revive.
A
time
will come, when, they that
wake,
Shall
dream;
and
sleepers
undertake
The
grand-Affaires:
yet, few men know,
Which are the
Dreamers
of these two;
And, fewer care, by which of these
They guided be, so they have ease:
But, an
Alarum
shall advance
Your drowsy spirits, from that
trance.
A
time
shall come, ere long, in which
Meer Beggars
shall grow soonest
rich;
The
rich
with wants be pinched more,
Then such as go from door to door;
The
honorable
by the
base
Shall be despighted, to their face;
The
truth
defamed be with
lies;
The
fool
prefer'd before the
wise;
And he that fighteh to be
free,
By
conquering,
inslav'd shall be.
A
Time
shall come, when they that would
Discredit
truths,
which were foretold,
Of every
news
will stand in fear,
And, credit every lie they hear;
Till they, by penance done, have paid
For every
truth
they have gainsaid.
Then, they who have expected
Fish,
Shall find a
Scorpion
in their dish:
The
children
shall have
stones
for bread,
And, starved be, whilst
dogs
are fed:
Then also shall each
work
you do,
Ere it be finished, make you two;
And, render all, when much is done,
Far worse, then when the
Plague
begun.
A
time
draws near, in which your
peace
Shall make your
quarrels
more increase:
Then shall you by
false-brethren
lose
More, then by all your
open-foes:
Then
one-man's
hate shall rob of more
Then
five times twenty
can restore:
Three men
shall act more mischiefs here,
Then
three great Kingdoms
well can bear:
And then shall they be better prized,
Whose
counsels
have been long despised.
The
time
is drawing near, when we
Our own
Antipodes
shall be:
When our most dangerous disease
Shall be the
Scribes
and
Pharisees:
When
Seamen
shall usurp the
whip;
Plowmen
presume to guide the
ship;
The
children
frequently begin,
To teach their
grandams
how to spin:
And, then shall that, which was a
crime,
Be deemed the virtue of the time;
And, that,
impiety
be thought,
Which hath, for
sanctity,
been taught.
A
time
will come, in which the Flocks,
Shall see their
Shepherd
play the
Fox,
And range and ramble up and down,
Till he into a
wolf
be grown;
Then, they that hounds and sleugh-dogs keep,
Shall hunt him, till he grows a
Sheep;
And, then, if what he seems, he be
He shall be safe; and, so, shall we.
A
time
will come, when see you shall
Toads
fly aloft, and
Eagles
crawl;
Wolves
walk abroad in
human shapes;
Men,
turn to
asses, hogs,
and
apes:
But, when that cursed time is come,
Well's he that is both
deaf,
and
dumb;
That nothing speaketh, nothing hears,
And, neither
hopes, desires,
nor
fears.
The
time
will come when you shall see
A
Headlesse-body
active be,
And, many actions full of dread,
Performed by a
Trunklesse-head;
Which Head, and Body, being brought
To knit together, as they ought,
Might prove to be, in time to come,
The joy, and awe, of
Chiristendome.
But, e're such happy days be seen,
There will some changes intervene
Our hopes and them, to make or mar
the sequel, as they mannag'd are;
And, therefore, that discern you may
When these approach; and, which are they;
And, what to do, when they are known,
Here, they in easy
types
are shown;
Or, by those
tokens,
which fore-hint,
What you should labor to prevent.
When, you see many things effected,
Which were nor feared nor suspected;
The
Mountains
sink, the
Valleyes
clime;
Stars
rise, and set, before their time;
Grosse
Meteors
from the mud exhald,
To highest
Spheres,
and
Planets
called;
And,
utter darkness
termed
light;
Then, bid your happy days, goodnight.
When, you embrewed, in their blood,
Behold
three Lions of one brood;
If, then, a
fourth
shall interpose,
It will but more increase their woes;
Till but
one head,
possess they shall,
And, but
one heart,
among them all.
Which, whosoe're to pass can bring.
Shall be the
darling
of a
King.
His prickles, when the
Thistle
shows,
Whithin the borders of the
Rose,
If, with the
Flower-de-Luce
it close,
Designing what the
Orange
does,
The style of
blessed
it shall lose;
Yea,
cursed be,
where e're it grows;
And, by such faithlesnesse, expose
If self, and others, to their Foes.
But, being, only, for a time,
(To cure the
Fevers
or that
Clyme)
Transplanted South-ward; if it spread,
And root, no further then the
bed,
Where, by the
Gardner,
it was set,
To cure us of our
Ague-fit;
It, of our
Garden,
shall be free,
And, called the
blessed-Thistle
be.
When
Charles his wane,
begins to reel,
And, retrograde shall seem to wheel;
If, rambling forth, the
Driver
be.
Without his
Orb,
but
one degree;
What hope soe're he hath of help,
From
Lioness,
or
Lions-whelp,
'Twill be a hundred unto one
If he return, when he is gone.
When from
one hand,
let slip, you view.
Two Dogs,
one
Leopard
to pursue;
Though every passage you beset
And ride, and run until you sweat,
The
Game
will at the last get free,
If
Patch,
one of your
Gray-hounds
be;
Or, if you think, to take the
beast,
By
Huntsmen,
who are such professed.
When Britain's
Gerion
you shall see,
With
Single head,
on
bodies three,
Put forth his face, in a disguize,
(Undecently betwixt his thighs)
Be wary then, and take great heed,
In your affairs, how ye proceed;
Least, you be laid in
little ease,
Betwixt the
French
and Kings disease.
When frequently, observe you shall,
S.
Peter
robbed, to pay S.
Paul;
When
Butterflies, Silk-worms
out-brave;
When
Maggots
waste, what
Ants
did save,
And,
wasps,
and
drones,
and
hornets
drive
Your
Bees,
to seek a
Foreign-hive;
Then, fly to
providence-divine,
And, do, as that shall you incline.
When, you see breaking
Stones,
and
glasses,
For zeal in true
Religion
passes:
Aswell the
Clergy,
as the
Lay,
Learn, how at
fast,
and
loose,
to play:
Hermaphrodites
begot with child;
Herod,
and
Pilate,
reconciled:
The
Moralist,
his
light
abuse;
And,
Chritstians
turning
Semi-Jews;
You may, where e're you go, or ride,
Have
Ignis fatuus,
for your guide.
When, in this
Isle
observe you shall
The
tenth part
of great
Babel
fall,
And ,
Reformation,
fully made
Of them, and their
mysterious trade,
Who merchandize most holy things;
Then GOD to speedy vengeance brings,
With
Gog,
with
Magog,
and the
Whore,
The
Beast,
which Nations, yet, adore.
When you perceive the
Common-Creed,
Renounc'd; and,
whimseyes
in it steed;
The
words,
which our chief
Rabbi
taught,
Despis'd, or out of practice brought;
And, some abuse the
God-head,
more
Then all the
Gentiles heretofore;
They, who his nature do mistake,
Shall then grow like the
God
they make;
And, think it, when they do oppress,
But
sanctity,
and
righteousness.
When, they, that are of
Babel
shy,
Shall further into
Babel
fly;
〈1 page duplicate〉
〈1 page duplicate〉
When, they, who Superstition shun,
To greater Superstitions run,
And, to escape
profaneness,
shall
Into mere
Atheism
fall;
Then, will, at full, those plagues appear,
Which, now, are but beginning, here;
And, they, who live those days to know,
Will think of him, who told you so.
When, in this
Isle,
the people sees
A confused
heptarchie
of
Pees,
Their
peace,
disturbing, by
distraction;
Their
power,
become a
three-square faction
Of
equal sides,
and, each inclined
To what, it fancy hath
designed;
And, few regarding
Common-good:
Then, shall the
Moon
be turned to blood,
Unless, you can by Chymistrie,
The
Sulphur, Salt,
and
Mercury
So temper; that produce it shall
The true
Elixar
from them all.
When, loud the
British waters
roar,
And, flow up to the
Senate
door,
If, then, the
wind
shall also blow,
To make their swellings higher grow:
Then whether you to them give way,
Or, seek to stop them, by a
bay,
In vain, to curb them, strive you shall,
Without the
Balsam-box,
and
scale;
Though you
diversions
make (in hope
To do it) and, cast
Mountains
up.
When, you observe the
Civil-sword,
Usurp the power of the
word;
And, (where declining
Babel
stood)
Men, laying
Zion's
walls, in blood;
Then, some, who for the
Lamb
profess,
The
Dragons
Kingdom will increase,
Untill, they shall be better taught
How,
living Temples
should be wrought.
When, you have pulled the
great Popes
down,
And, set up one in every Town;
When, in each house, a
Church
shall be,
And, in one
house,
a part of three;
When, one shall tell you
Christ,
is here;
Another say, loe, he is
•
ere;
More comfort they shall then receive,
Who
love;
then they, who these
believe.
When, only,
numbered out,
you see.
What,
weighed,
and
measured,
too, should be;
When all, that you shall
save,
or
lose,
Dependeth on their
yea's,
and
no's,
Who, peradventure, may intend,
Self-will, self-profit,
or
self-end;
Then,
self-denial
must proceed
From
words,
into a
real deed;
And, more regardfully you must
Consider, whom you ought to trust;
Least, e're this
tragedy
be plai'd,
You, and your Freedomes be betrai'd.
When, clothed like
lambs,
the wolves appear,
When,
Foxes
preach, and
Goslings
hear,
When,
Hawkes
to guard the
Doves
are chose,
When,
wounds
must cured be with
blows,
And, when your
frogs
and
mice
renew
Their foolish war; Then, will ensue
What hath by
wisemen
been fore-told,
In
tales
and
parables,
of old;
Unless, your
keepers
eye affrights
The
Romish Eagles,
and the
Kites.
When, you perceive the
Harper
play
His
Harpstrings,
and his
Harp
away;
The
Miter,
hazzarding the
Crown;
The
sword,
instructing of the
Gowne;
The
members,
that in darkness be,
Informing, how the
Eyes
should see;
And,
hands,
and
feet,
aspiring to
That, which the
Head,
and
Heart
should do;
Then, you, a while, their lots must share,
Who, in their
guts,
their
brains
do bear.
When, you shall see
Death
richly clad,
With what, the
living
should have had;
And, then, behold a
Church
bespread
With rags, and relics of the
dead,
Exposing that to open scorn,
Which was in
public triumph
born:
If, then, with seriousness you heed
The simple
doer,
and the
deed,
It shall occasion shame to some,
Who thought, much honor'd, to become:
And, let a just occasion in
To rake up, what might hid have been.
When
Blocks,
and
Stones,
offense shall take,]
And
riots
in your
Cities
make;
Beware: for, if heed be not took,
A
spark
shall casually be struck,
From some
rough flint,
which will devour
Your
wealth,
your
glory,
and your
power;
That
future times
may not despise
The wrath, and spleen, of
Ants
and
Flies.
When you see
Gallants
take their
vies,
As if they would ore-skip the
skies,
Or, give the
Sun,
and
Moon,
a Law,
Yet, then, scarce over-leap a
straw;
Or, when
conceptions-mountainous
Shall bring forth nothing, but a
mouse,
(After great
throes,
'twixt hopes, and fears,
Sustained, by you, many years)
Then, your declining
state
deplore,
And, take a
dos
of
Hellebore.
When, here, you shall re-act the sin
Of
Pharaoh,
and of
Benjamin;
Keep
Jezebel's,
and
Ahab's
Fast;
In
Jehu
's mold
Reformers
cast;
Give honor unto
Golden Calves,
And
Idols,
setting up themselves;
You shall but bring, to quench your
flame,
That
oil,
which will increase the same:
And, GOD, your
Offrings
will despise;
Till
Justice
be your
sacrifice.
When
Out-laws
shall themselves propose
For your
Law-givers
to be chose;
Felons,
grow
makers
of your
Laws;
Effects,
producers of their
Cause;
Th'
accused,
his own
Judge
become;
The
thief,
pronounce the
true-man's
doom;
Your
greatest foes,
turn
seeming-friends;
And,
greatest wrongs
get
least amends:
Then, to no
earthly hopes
aspire;
But, unto GOD, alone, retire.
When, most the
Charmers-voice
shall hear,
And, like
deaf Adders,
stop their ear;
When, they who sit in
Judgment,
be
Inexorable, more then
He
Who did both GOD, and
Man,
despise;
(And, sleight even
Importunities,
Continu'd without intermission)
Then, fear, O
Britain!
thy condition.
When, most that
hear,
and
pray,
and
fast,
No sweetness, in those
duties
taste;
But, formally, in them go on,
Depending upon what is
done;
And, others, so believing grow,
As, that, they no good works will do:
Or, when small difference shall appear
'Twixt
persons, times,
or
places,
here;
And, those
Ideas,
men embrace,
Which have nor
body, form,
nor
face;
And, run
vagaries
without bound,
As if, no
medium's
could be found,
'Twixt two extremes: Even then, shall they
Who love the
light,
enjoy the
day;
And, then, shall looked for be, or some,
A
Kingdom,
that will never come.
When, in your
City-paramount,
This
Realm
is called to Account,
(And, they, who do receive and pay,
Forsake the old
Exchequer
way)
If those may then their trial shun,
By whom, the greatest wrongs are done,
Your
hypocrites
will soon appear
So many, and so powerful, here,
That, GOD himself th'
Accompts
will take,
Which they unwilling are to make.
When
folly, avarice,
and
pride,
Upon the
public-Ass
shall ride,
And, labor to subject the
State
Unto that base
Triumvirate;
Such
justice, piety,
and
knowledge,
Will, then, proceed from
Gotham-College,
That,
blind-men,
plainly shall perceive,
What, they, who
see,
will not
believe.
Then, they who now delight in
lies,
(Which their own malice did devise)
And, those predictions do deride,
Which they see daily
verifi'd;
Shall view with
shame,
and feel with
fear,
Those
truths,
of which they would not hear;
And, they who, their despights have borne,
Shall laugh their pride, and hate, to scorn.
When, you hear thousands make their moans,
And prayers, unto
Blocks
and
Stones;
Poor
Suiters,
prosecuting
Causes
In
circles, labyrinths,
and
mazes,
Till scarce a neighbor, friend, or brother,
Believes, or loveth one the other;
Or, till they have nor house, nor bread,
Who, for the
Kingdoms-cause,
have bled;
Then, you fulfilled shall behold
So much, that, more needs not be told.
When, you shall hear your
Pipers
play
Till none will either
dance,
or
pay;
Or, till among you doth begin
A second bloody
matachin;
Then, will
clean hands,
and
honest hearts,
Besteed you more, then
Irish
darts;
Secure you better from your foes,
Then guards of guns, of bills or bows;
And, then, will they, whom Pride doth scorn,
More happy be, then
Princes-borne.
When, you most sleight what
Tel-troth
saith;
When, you have proved the
Punic-faith;
When, you see those, who have misdone,
In spite of Council, still, go on,
To prosecute their
wild designs;
Then take you heed of those
Divines,
Who, to effect their carnal end,
For GOD and CHRIST, will much pretend:
And, that, you no way do abuse
The
Flat-caps,
or the
Clouted-shoes.
When, they who greatest
Traitors
are,
With
Patriots, reward
shall share,
And, be with large allowance fed,
Whilst, your
best servants,
scarce have bread:
When
doing justice,
shall be thought
Ill manners;
and, they men untaught,
Who are so daring, to afford
A
poor man,
right against a Lord;
Then, shall men purchase
land,
and
fee,
For little price; which deer will be,
To every purchaser, unless
By
piety,
and
righteousness,
The
sale
be sanctified; and you
Give both to GOD, and
men,
their due.
When your
Reformers,
shall begin
To out-do those men in their sin,
Whom to reform they did pretend;
And, like
sour ale in summer, mend:
When, they the
Rule
shall misapply;
And give by
deeds,
their
words
the lie;
Till, that, be mentioned with scorn,
Which is your
praise,
and
saving-horn,
Then,
Jehu's
temper will undo you,
Unless you can invite unto you
Elijah's
spirit duplifi'd
On some
Elisha,
to provide
A speedy cure, for that
disease,
Which on your
Vitall-parts
will seize.
When, men and women blushlesse grow
In filthiness; and act it so,
As if, a
Stallion
to be known,
A Princely quality were grown;
Or, when your
Ladies
do appear
(As if old heath'nish
Rome
were here)
By Coachfulls, with a brazen face,
To see men run a naked-race:
And, when
sin
to a ranknesse springs,
Beyond the reach of
libellings;
And,
libellings
so common be,
That none shall from their dirt be free,
Though never so innocent (but those
Whom no man
hates, envies, or knows)
Then, look for that which will ensue
Such
impudence;
if God be true.
When, men shall gen'rally
confess
Their
folly,
and their
wickedness;
Yet,
act,
as if there neither were
Among them,
conscience, wit,
or
fear:
When, they shall talk as if they had
Some
brains;
yet, do, as they were mad;
And, nor by
reason,
nor by
noise,
By
human,
or by
heavenly-voice,
By being
praised,
or
reproved,
By
judgments,
or by
mercies
moved:
Then, look for so much
sword,
and
fire,
As such a temper doth require.
When, in this
Isle,
you shall behold,
What's termed, the
Devils ring of gold,
To be in use; and, then, shall see,
Both, pawn'd, and, forfeited, to be,
The
richest-Jewell
of the
State;
Take order, therefore, ere too late,
To save your credits: For, you know,
That,
London
is not
Mexico.
Or, if it were, we plainly view,
By
Genoa,
what may ensue.
When, your
Betrayers
shall divide,
And, seem of a
contrary side,
That they the better may contrive
Their own Designments; or, perceive,
What is endeavor'd, to prevent
Those mischiefs, whereto they are bent.
Then, look about you; or, be sure,
Your safety you shall not secure:
But, when you hear it often said,
By whom, you should have been betrayed,
In what, they, false, with you have plaid;
And, how they gave your
spoilers
aid,
With such like falsehoods; and then, see,
Such common Fames, neglected be:
Th'
accused
countenanc'd; and, those
Traduc'd, and, punished, as foes,
Who, out of conscience, and, of zeal,
To save this
drooping Common-weal,
Their knowledge, and, their fear declare;
Then, of a
sudden blow,
beware.
When, they, who, but the other day,
As low, as in the
channel,
lay;
And; had nor
presence, wealth,
not
wit,
(And, scarce the meanest of them, yet)
Your most
pragmatic-men
become,
And, places of
chief trust
assume:
Your
Mastives,
then, shall
Spaniels
grow;
Your
Hens,
and
Capons,
learn to crow,
Disarme, and silence, all your
Cocks;
And,
men,
wear petticoats, and smocks.
When you, who, at the first, begun
With
honesty
(and, thereby, won
Advantages) shall act, or plot
Ill means, to keep what you have got;
As, if the GOD, you seemed to serve,
Could not, as well, to you preserve,
By
real virtue,
what was gained,
As, give it, by a
virtue feigned:
Then, you shall thrive, as did that
King,
Who was or'ecome, by conquering;
Because he served false
gods,
whose lands
The true GOD gave into his hands:
And, you shall then, the difference know,
'Twixt being
just,
and seeming so.
When,
Justice
cuts of
Hydra's
heads,
And, sees arising, in their steads,
More, and more monstrous ones, then they
Whom Reformation par'd away:
When
Tyranny
beginns to vary
The form and shape, of
Arbitrarie
And
willful-rule;
when, she inslaves
By mean, and despicable
knaves;
When, they who 'scape the
Lions-paws,
The teeth of
Wolves,
and
Harpies-claws;
Shall look for safety, and for ease,
And, then, be eat by
Lice
and
Fleas;
Or, be in pieces, rent and torn
By
vermin,
once, below their scorn;
Then; then, shall you begin to see
Your masked Foes; and who they be
That sought your weal: and, then, in vain
Shall wish for, what you now disdain.
Then, some, shall much persuade you to
What, none but such as they would do,
Who whet their knives, and cut their throats,
To cure a chollick, in their guts:
For, then shall they, who seek your harm,
Seek how to cut off your
right-arm,
That, of your chiefest guard bereft
There may be no
hand
but the left
To save your
heads:
And, then, perchance,
You will perceive your ignorance.
For, then,
new troubles
will begin,
Whereby, they who have blamed been,
Shall suffer much: But, they shall bear
Most
burdens,
who most guilty were;
And, many, then, who now despise
These
Lines,
will think them
Prophecies.
Then, shall they seek, and crouch, and bow,
Who are most proud, and surely, now;
Petition long, without regard;
Make
prayers,
which will not be heard;
And, find as little mercy, then,
As they have shown to other men.
They, from the
sword
shall thither 'fly,
Where they for want of bread shall die;
Or, hoping
Famine
to avoid,
Be, by the
Pestilence,
destroyed;
Or, (that they may one sorrow shun)
Into a hundred mischieves run,
And, find no rest, till they repent
Their
pride,
or, meet due punishment.
Then, shall the
principles
that lurk
Within men's hearts begin to work,
Upon their humors; and, purge out
Much poison, now dispersed about
Through eve'ry Member: yet, at first,
That, shall seem
best,
which would be
worst,
And, few men be so wise to know,
What they were best resolve to do.
For, you shall in a
Medium
stand,
'Twixt
Aegyt,
and the
Holy-Land,
As in suspense, whether to make
A progress thither, or turn back
To your old
servitude,
or worse:
And, that will seem the safest course,
Unless the
Masters
of your
School
Shall take the counsel of a
Fool;
And be directed and advised
To act the thing they have despised.
Which if they do; your foes shall be
Your friends; and both be safe and free
From what is feared; and, live together
A mutual strength to one another;
Whose
factions,
if they long endure,
Will prove a
plague,
without a
cure.
But, mark (oh
City!
) mark this well;
(Thou, who dost all this
Realm
excel,
In
sin,
and
virtue)
That, when thou
Shalt see thy
Trustees
partial grow
In doing
Justice;
with respect
Of
persons;
and, with high neglect
Of
truth
and
judgment:
Then, unless
The
mercy
and the
righteousness
Which thou pretendest, shall increase
To fortify thee in that
peace
Thou yet enjoy'st; and, teach thine eyes.
To see, wherein thy
safety
lies:
Thou, wilt but treasure up thy
store,
To make thee miserably poor;
Grow, by a
new-Militia
strong,
To ruin thine own strength, e're long;
Draw, day by day,
occasions
hither,
Of
discords,
and of
plagues
together;
Till all the
plagues,
through
Britain
spread,
In thee, be gathered to a head;
And, break upon thee, in conclusion,
To thy dishonor, and confusion.
E're long the
welfare,
of this
Land,
Upon a ticklish point will stand;
And, at that time, if you perceive
The Body representative,
Act by two Factions; and, admit
Their Grandees, to invassall it
To their
designs;
and captivate
Their
equals:
you, shall after that
Find little comfort, till you see
Extracted a
third Party
be
From out of those, to search into
Their actions, and with courage do
As they find cause: But, then, you shall
Perceive a
turn
will joy you all.
And to draw nearer to the
But,
At which, all these our shafts are shot,
When, those two
Diamonds
of this
Land,
Which are the basis, whereon stand
The
public-welfare,
polish shall
Each other; and, quite rub off all
The
rotten pieces, rags,
and
flaws,
Which disesteem upon them draws;
And, perfect make, in everything,
Our ancient threefold
Gimell-ring,
That's lately broke; Then, you shall see
A
change,
that worth your praise will be:
And, he that gives you stones to crack,
(Which cause, perhaps, your hearts to ache)
Will, when that blessed season comes,
Give you a dish of
sugar-plumbs.
But, know, that while this Emperie
Neglects her
Triple-Trinity;
To wit, three
Realms,
beneath one
Throne;
Within each
Realm,
three
States in one.
And, GODHEAD
one,
in
Persons three,
You shall not without troubles be:
Or, possibly attain to that
Which your well-willer aimeth at,
Till, you shall, purely, God adore;
And to the common use, restore
At least th'
Essentials
of that power
Which makes your
Earthly-saving-Tower.
Which much the
stronger,
might be made
And
fairer
too, if you could add
To strengthen and adorn the same,
Some parts of the
Venetian Frame.
And, know; that, when a
Declaration,
As public, as a
Proclamation,
Shall offer to consideration,
The many failings of this
Nation;
If, then, you seek not
preservation,
By
prayer,
and
humiliation,
And, by a serious
Recantation;
GOD, threatens sudden
desolation.
Now,
much good doit you;
And, yet, stay:
Before I send you quite away,
Take these blanched
Almonds
without
shells,
(Whereto are added nothing else
But, some few
kernells
in there
stones)
For, though they seem but bitter ones,
Yet, if you taste them, we believe
They'l prove a good preservative.
First, chaw on this; that, you in vain,
Seek, here a blessed peace to gain,
Till
justice,
and till
mercy,
more
Advanced be, then heretofore;
And, till you shall have more regard
To
punishment,
and to
reward.
Next, know, as vainly yoy presume
Informed, rightly, to become
In things of
faith,
whilst you depart
From what is written in the heart;
And, act contrary to the
natures,
And
Laws,
of
reasonable creatures:
For, how shall they who cannot learn
Things
moral,
things
divine
discern?
Next, be informed; even you, who had
The
righteoust cause;
that, you have made.
Defaults enough, to let all see
The best had need forgiven be:
And, let that make your hearts inclined.
To pardon all, in whom you find.
That
penitence
which doth intend
Crimes past, sincerely to amend:
Yea, if ye mean, in peace, to live,
Let all strive, who shall most forgive;
That by so doing, all may move
Each other, to a
mutual-love;
Which grace, they only are denied,
Who could be true to neither side.
And, lastly, let no more despights
Unto your
Fundamental-rights,
And,
Constitutions,
now, be done:
For, if the
Ground-works,
be overthrown,
What, can the
wise,
or just man do?
What to sustain it, add thereto?
Or, what will council be, but wind,
To them, whose ruin is designed?
Some, little hope is left: And, yet,
Lest no effect, our words beget,
That, then, the
times to come,
may know
A
Messenger
was sent to show
What would befall this age, before
It came to pass. This one
pearl
more,
Is cast before you, (without fear
Of such, as would in pieces tear)
Observe it well, O
Generation,
Regardlesse of thy visitation.
When, you have had hard
work
to do,
And, added
five,
to
forty two;
You shall perceive a good
Play
spoiled,
And, by unworthy
Actors,
foiled;
The
Scoenes
transpos'd, the
Acts
confused;
The
Poet
shamefully abused:
The first intention of the
Plot,
By those
confusions,
quite forgot:
Yea, them, to
Tragic-Acts
designed,
Who entered with a
Comick-mind;
And, then, what now our eye fore-sees,
(Like him, who saw men walk, like trees)
Shall be discovered, by that light,
Which, never doth deceive the sight.
Then, they who mark it, shall perceive
Your
Politicians,
will contrive
Their own
indemnity,
whilst they
Pretend for yours; that, so, they may
Secure themselves, from answering that,
Whereby, they have abused the
State:
And, then (unless you can prevent
The fraudfulnesse of that intent)
They, who did most their
wealth
increase,
By cheating you, will buy their
peace;
And, sell your
Freedomes,
unto those,
With whom, they do design to close.
Then, will such
Juggling-tricks
be plaid,
That,
public-debts
will nere be paid,
As long, as either
fool,
or
knave,
Shall have the power to
give,
or
crave;
Or, they enjoy a
Trustees place,
Who have put on a
Janus-face.
Then, most men, plainly shall behold,
What, few believed, though fore-told.
The noblest
parts,
worst plaid shall be,
Till, men their errors come to fee;
Good-action,
shall be much mistook;
Ill-meanings,
will be fairly spoke;
Some, for ill-doing, shall have meeds;
Some, shall have blame for lawful deeds.
Some, personating double parts,
With
double tongues,
and
double hearts,
Shall, from one side, to to'there run,
Till they are scorned of everyone.
Fools,
Clownes, and very dunghill things,
Shall act the parts, of
Lord's,
and
Kings,
Till, few
know
what to
do
or
say;
How to
command,
or to
obey.
Your
Fountain
shall be turned to
puddle;
Yea, all reduced to such a
huddle;
That, your
Ill-willers
will be glad;
Your much abused
Spectators
mad;
And, in their furiousness go near
The
Players
rags, from them to tear;
Or, pul the
Stage,
and
Play-house
down;
Unless a
med'cine,
yet, unknown,
Be soon applied: Or, on the
Stage,
(To stop the
people's
rising rage)
Some
quick-devise,
and
pleasing-strain,
Be brought, to charm them down again.
With which
Catastrophe,
we pray,
The
Tragedie,
conclude you may,
And, see the
Scoenes,
and
Acts,
to come,
Less bloody, and less troublesome;
For, if
Conjectures
fail him not,
Who hath considered well the
plot,
(And, whose fore-warnings, none believes,
Till 'tis too late), he plain perceives
A
Storm
will in the
South
be bred
Whilst you a
Northern-Tempest
dread,
And conjur'd hither, by some
Friends,
Who, seem to have much better ends
Then they pursue: And, then, unless
JUDAH, and ISR'EL shall confess
Their
sins,
and, reconcile, betimes;
Manasseh
pray, repent his crimes
Unfainedly (as
David
did,
When, from
Jerusalem
he fled)
And, with full resolution, do
What,
prudence
would advise him to:
The
Babylonians
will conspire
With
Amaiek;
your neighbor
Tyre
Shall (as a
sly spectator)
stand,
To take advantage under-hand:
And, by those means (when
peace
seems near)
The
troubles,
which did first appear
In
thirty nine,
prolong'd will be,
Till
fifty two,
and
fifty three.
And, what
new courses
will be took,
When those years wheel about,
Go look:
For, here, already, we fore-show
More, then you can deserve to know;
Till, you more lovingly shall deal
With such, as labor, for your
weal;
And, their
estates,
and
time,
have spent,
Your likely ruin to prevent.
Ere, GOD, his wrath on
Balaam
wreaks,
First, by his
Ass
to him he speaks;
Then, shows him, in an
Angels
hand,
A
sword,
his courses to withstand;
But, seeing, still, he forward went,
Quite through his heart, a sword he sent;
And,
GOD,
will thus, if thus they do,
Still deal with
Kings,
and
Subjects,
too:
That, where his
grace
despised is grown,
He, by his
judgments,
may be known.
Fiat Voluntas Dei.
GoD eXpeCreth oVr repentanCe, gIVing eXpresse WarnIngs InVItIng there Unto; haVe earLie respeCt therefore, Unto sVCh WarnIngs, and repent not sleIghtLIe yoVr offensIVe VanItIes.
〈1 page duplicate〉