Exposition of Job 4-7

at the appearances of God, & why, ib. Four effects or symptoms of natural fear 93. It is a strong passion, 98. From what kind of fear God exempts his people in times of danger, p. 358.

Fear, Holy fear what it is, pag. 19, 20. They who have most holy fear in times of peace. shall have most confidence in times of trouble 27. It keeps the heart and life holy 30. Fear of God ever joined with love to our brethren, p. 495.

Fearful persons cannot be helpful, p. 516.

Eellow-feeling of others afflictions, a duty, p. 415. It adds to a man's affliction, when others have no feeling of it, 416. We cannot be truly sensible of the afflictions of others, till we troughly weigh them, 417. He that hath not been afflicted, seldom feels the afflictions of others, ib.

Fool, who, and what a fool is, p. 177. Every wicked man is a fool, 181, 186. A fool ever worst when he is at ease, p. 186.

Foundation is the strength of the building, p. 149, 164.

Friend, An unfaithful friend fails us most, when we have most need of him, 516. A faithful fricnd who? p. 518.

Froward men who they are, pa.. 290.

G
• GArments, testify man's perfidiousness against God, p. 498 Glory of God promoted, promotes the good of man, p. 576.
• God can easily destroy his enemies, shown in particulars, p. 57, 58. He can do it suddenly, 58, 59. Secretly, ib. Unavoidably, ib. Man is not able to bear the presence of God, 95. Reasons why men tremble & fear at any greater manifestations of God's power or presence, 92. Man naturally prefers himself before God, 110. It is high presumption for the best of men to compare with God, 111. God in himself is most just and pure, 112. Holiest men compared with God, are unholy, 113. God is so just and pure in himself, that he can do no wrong to any creature, 114. Objections against this, answered, 115 &c. It cannot be ill with him, with whom God is, 119. To consider God in his greatness, is an excellent means to humble man, 236. The consideration of God's greatness, should provoke us to seek him, ib. God can do great things as easily as the smallest things, 243. God can do the same things as often as he pleases, 256. God appears sometimes as an enemy to his best friends 433, 700. When God appears an enemy, man cannot bear it, ib. 4. 34. 704. Best to turn to God for comfort in distress, p. 607
• Godly, can be in no condition wherein God doth not love them, p. 193. A godly man hath help within him, when all worldly help fails, 486. A godly man hath a light within him in the greatest outward darkness, p. 488.
• Good done is a reproach to us, when we do the contrary evil, pag. 18.
• Grace, False grace fails when we have most need of it, p. 24. Our graces should be made visible in our actions, 29. Grace acts not always alike, 30, 31. how failings in grace consist with sincerity, 31. Grace must not be trusted to▪ we may make Idols out of our own graces, p. 487.
• Grass of the field, how man is compared to it, p. 389.
• Greatness of God's works, p. 240. The least works of God, have a greatness in them, because they are his, 240. A twofold greatness in the works of God, p. 242.
• Groping at noon-day, what it imports. p. 294.

H
• HAllelujah, what it signifies, where first used in the Scripture of the old and New Testament, p. 132.
• Hand of God, how said to be loosened, p. 455. If God stretch out his hand of power, all creatures are helped or destroyed by it, p. 456.
• Hands hanging down, what meant by them, p. 9. Weakness of the hands arises four ways, p. 10.
• Happiness, what it is, p. 310. Many opinions about happiness, and whence they arose, ib. Why the Hebrew word for happiness is in the plural number, p. 311.
• Hearing is more than a work of sense, p, 400.
• Heart, a judiciary hard heart is the greatest judgment on this side hell p. 121. Setting the heart upon anything, magnifies it, 657. Setting the heart, notes four things, 661. Our duty to set our hearts upon God, 663 Heart of man full of changes, 670.
• Heresy, Three things concur to make a heresy, p. 533.
• High, God can set us high and safe, p. 269.
• Hirelings, who, p. 573. His eye upon his wages, more than upon his work, p. 582, 583.
• Holiness, better than peace in our dwellings, p. 385, 388. What the holiness of the creature is, 469. We must go to God for holiness, 471. To despise holiness, is to despise God, p. 472.
• Holy One, God is called the holy One in five respects, p. 467. The excellency of the holiness of God, above that in men or Angels, shown divers ways, 468. None are fit for communion with God, but holy persons, p. 472.
• Hope, What it is to hope, p. 22.
• Hope taken two ways, 304. The people of God have hope in the worst times, ib. It is no vain thing to hope in God, 305. Experience breeds hope, 305. Hope, is better to the people of God, then all their possessions, 306. Hope that troubles will end supports the heart in bearing present troubles, p. 461.
• Hopes deceived, trouble us more than wants, p. 511. Deceived hopes fill with shame, ib. Hope the last refuge, 601. A godly man's hope may lie prostrate, p. 602.
• Humble, The apprehension of God's great goodness, humbles man, p. 655
• Hypocrites profession, grounded upon hope to gain by it, p. 25, 26. They cannot hold out in profession, because they want an inward principle, p. 505.
• Hypocrisy paints the face as well as pride, p. 266.

I
• INnocency, or an innocent person, whence called, p. 37. A man is bound to defend his own innocence, p. 409, 410.
• Innumerable, a three-fold sense of it, p. 255.
• Instruction, To instruct others, is a man's duty and his praise, p. 13. Such as know God aright, are ready to instruct others in his knowledge, ib. An honor to great men to instruct others, 14. It is easier in some cases to instruct than to learn, 18, 528. It is a shame when our actions cross our teaching, ib.
• Invocation of Saints confuted, p. 171.

K
• KNowing, Three sorts of knowing men, p. 401.
• Knowledge, or to know, taken five ways in Scripture, p. 381. A man may know much, and yet get no good by it, p. 403.

L
• LAbour, It is a sore affliction when we cannot enjoy our labors, p. 202. Except we labor, we have no right to eat, p. 574. we must not be displeased at our labor, ib.
• Laughter, what it is, p. 360. To laugh, how taken in Scripture, with the kinds of it, 361, 362. A godly man laughs at, or triumphs over all outward evils, 364. Yea, though brought at once to charge against him, p. 366.
• Lie, To lie taken Two ways, p. 552. A lie cannot be long hid, p. 553.
• Life, No strength in man can give him assurance of long life, p. 479. The life of man a warfare, 568. &c. The life of man is measured out by the will of God, 571. The decree of God concerning our lives, no ground for any to abate their care of preserving their lives, 572. Life short, 576. It is good for man that it is so, ib.
• Light, A double light necessary to seeing, p. 294, It is a sore judgment not to see when light shines, p. 295.
• Lions, their several names, p. 60. How they shadow several sorts of men, 61. How Tyrants resemble Lions, p. 62, 63.
• Lowness, twofold, p. 266, 268.
• Low, They that are lowest, are nearest exaltation, 268. It is a wonderful work of God, to set on high those that be low, p. 270.
• Lusts, Several lusts ast in several ages of man, p. 177.

M
• MAgnifie, signifies 3 things, p. 650. God magnifies man four ways, 651. Especially by setting his heart upon man, p. 657.
• Mans natural constitution, makes him sensible of affliction, 482. Mans worth is out of himself, 652. God bestows many thoughts upon man, p. 654.
• Marvelous things what, p. 249. They are separated from man three ways, ib. Ordinary works of nature and providence are marvelous in two respects, 251. Marvels are a token of God's presence, 253. Many marvels wrought in our days, ib. Marvels should work faith in us, ib. 254. Christ will wonder at our unbelief, if we believe not, when he doth wonders, 254.
• Mass, a Popish conceit about the Name of it, p. 489.
• Memory, and to remember, what, p. 33.
• The Works of God are to be remembered, ibid.
• Mercy, A three-fold mercy in God, p. 460. Mercy of God most moved towards us by telling him our misery, 609.
• Miracles, Signs and Marvels, how they differ, p. 250, 251.
• Morning, To do a thing in the morning, and every morning, what they import, p. 667, 723.
• Moth, How man is crushed as a moth, a three-fold meaning of it, p. 152, 153.
• Mourners described, p. 266. Such nearest joy and exaltation, 268.
• Murmuring or complaining, To murmur at the dealings of God, is to make ourselves juster than God, 123. complain to God, but not of God, 124.
• Musing men no great talkers, p. 527.

N
• NOstril of God, what meant by it, pag. 56.
• Numbers, Three, six, and seven, how used in Scripture, 337, 338. Twice and thrice, three and four, six and seven, seven & eight, what they signify in Scripture, 339, 340.

O
• OLd-age, a full old-age, what? 390, 391. A perishign old-age, & a flourishing old-age, 392. A godly man ever dies in a full age, 394. A blessing to live to Old-age, 395.
• Oppression, To oppress the poor and fatherless, a grievous sin, p. 549.

P
• PAssion carries us out of ourselves, p. 556.
• Pardon of sin, God only can do it, p. 713. Why pardoning or remitting sin is committed to men, & in what sense, 714, 715. How pardon of sin is expressed in Scripture, 715, 716. When sin is pardoned, the punishment of sin is also pardoned, 717. Greatest sins pardonable, 718. They whose sins are pardoned, may and ought to pray for pardon, 719. In two cases prayer for pardon is especially to be renewed, p. 712.
• Peace with beasts, how? p. 378. When God is at peace with us, he can quickly make all Creatures at peace with us, 379. Peace a great mercy, 380, 383.
• Perishing, or to perish taken five ways in Scripture, p. 35, 36.
• How righteous persons may, or cannot perish, p. 38, &c.
• Persisting in evil most dangerous, p. 557.
• Pity what it is, p. 490, &c. It is a duty to pity the distressed, 494.
• Plowing of iniquity, &c. p. 44.
• Plowing refer'd to good actions, p. 45.
• Poor. Some God's poor, and some the Devils poor, p. 297. Poor are full of desires, because full of wants, 298. Poor most subject to oppression, 301. Wicked men plot against the people of God, how poor soever, and why, 301. God delights to help the poor, 302. Poor must take heed of greedy seeking the creatures, 522. Poor that are modest in asking, should be soonest supplied; 522.
• Prayer, Some wicked men thrust out of the prayers of God's people, p. 192. A dreadful thing to be so, 193. Prayer is the putting of our case to God; 228. They who pray much, expect much, 452. God often keeps prayer by him unanswered, 453. The return of prayer is the solace of the soul, 453.
• Presence of God twofold, p. 671. God can make his own presence grievous to us, 673.
• Preservation of man the work of God, p. 692. Man wants a preserver, and why, 693. How God is a preserver, 694. A necessity that God should be man's preserver, 695. He preserves his own people in a special manner, and why, 696. His preserving care is perpetual, 697.
• Pride grows in the best soil, 117. God resists the persons of the proud, and he will resist pride in his best friends, p. 118. Pride in apparel and beauty, p. 596, 597.
• Probability of finding, is ground enough for seeking, 507.
• Promises are the portion of Believers, p. 403.
• Providence, the common blessing of God, not dispensed without a special providence, p. 260, 261.
• Providence watches over all creatures, most over such as are hurtful to man p. 627.
• Prudence goes softly, p. 292.
• Punishment may come long after the sin, p. 49. It shall be proportionable to the degrees of sin, 50. It shall not exceed the desert of sin, ibid. It is often like the sin in kind, 51. The strongest sinner shall not escape punishment, 65. Punishment is gradual, 66. Reasons why the Lord suspends punishment, 69. Wicked punished by those whom they have oppressed, 204, 206. God can punish the strongest by the weakest instruments, 207.

Q
• Quections in Scripture, sometime heighten the sense, and sometime abate it, p. 649.

R
• RAin, the benefit of it, p. 259. 260. How it is a special gift of God, 261. It is a wonderful work of God to send rain, 262. The giving of rain a motive to fruitful obedience, and a conviction of the disobedient, 263, 264.
• Rain of Doctrine, 523.
• Reason is the souls taster, pag. 562.
• Redemption, what it is, p. 341, 521
• Remembering, what it imports, when ascribed to God, p. 602.
• Reproof must be sweetened with friendly insinuations, p. 6. It is no easy thing to bear a reproof, 7. in some cases we must reprove, whether men take it well or no, ibid.
• Returning, what it imports in Scripture, p. 554. Return, return, what it imports, 555.
• Reward, every man shall have a reward, p. 577.
• Riches, worldly men very careful to secure their riches, p. 209. Ill gotten riches cannot be secured, 210. Riches, why called strength, 213.
• Righteous, men so called in a four-fold sense, p. 37, 38.

S
• SAints, what a Saint is, p. 173. It is our duty to look upon and imitate the examples of the Saints, 175. When God forsakes a man, the Saints on earth forsake him too 177.
• Salvation or safety is of the Lord, p. 300.
• Salt in our speech what, p. 442. Ministers of the Gospel, why called Salt, 449.
• Sanctify, how man sanctifies God, 473.
• Sand of the sea applied three ways in Scripture, p. 419.
• Satisfaction for sin cannot be made by man, p. 688. A threefold deficiency in all our works for that end, 689.
• Scandal, what? 546.
• Scourge of the tongue, vide Tongue.
• Sea, three things in it most considerable, p. 624. How like man in his natural condition, 628. Especially to covetous oppressors, 629
• Season, everything (even pale death) is beautiful in it, 397
• Seeking implies four things, p. 227. We must seek God especially in times of affliction, 230
• Sence of want carries us to lo • k for a remedy, p. 507.
• Shame, how caused, p. 511.
• Shaddai, One of the names of God what it signifies, p. 327, 328.
• Shadow, How taken in Scripture, p. 580.
• Sheol, How taken in Scripture, p. 615.
• Shekel, Whence so called, it's use, p. 411.
• Shiggaion, What it means, p. 532.
• Sight of the eye, much comfort comes in by it, p. 606, 607.
• Silence or stopping of the mouth caused two ways, p. 307. Mouths of wicked men stopped two ways, 308 Silence becomes learners, 529.
• Sin, the material cause of it, is in ourselves, p. 219, Sin is the meritorious cause of suffering, ib. We need no teaching to sin, 223, 224. Sin and sorrow the portion of man by nature, 224. They are contained virtually in our nature, ib. To sin is no burden to a natural man, 225. Not to sin, how taken, 386. To be kept from sin is better than all outward blessings, 384, 387. Sin the greatest evil, 388. Sin contrary to the nature of God, 472. They who are sensible of sin, will pray hard for the pardon of it, 706. Sinners expect benefit by sin, 48. Sin persisted in, shall have a sorrowful reward, 48, 49.
• Sleep, the ease of trouble and cares, p. 591. Bed cannot give sleep 592, 634.
• Smallest matters fall under providence, p. 241.
• Sorrow, we ought to give a reason of our sorrows, as well as of our hopes, p. 409. Great sorrow stops our speech and makes broken language, 423. Not to be able to express our sorrow is an increase of it, 424.
• Soul of man is the man, p. 151. Mans excellency, 161, 162. Souls being separate from the body, 603, 604.
• Sowing, How applied and taken in Scripture, p. 45, 46.
• Speaking, when the heart is full of matter, it is a hard thing not to speak, p. 7.
• Stones of the field, what it is to be in league with them, p. 370, 371 &c. How God turns stones into bread, and how man may be said to do so, p▪ 376.
• Sword, Two swords of the mouth p. 199. The hand of the Sword, Sword in the hand, what they import, p. 349.

T
• TEaching compared to raining, or holy doctrine to rain in four respects, p. 523, 524.
• Teachable, a gracious spirit is teachable, and a teachable spirit is an excellent spirit, p. 528. Unteachableness more dangerous than ignorance, ib.
• Temptation by way of assay or trial, p. 5. Temptation, prayer and meditation, the three great exercises of a Christian, 568.
• Terrors, after terrors God usually sends comforts, p. 104. Terrors of God what, why so called? 430, 431. Divers sorts of terrors sent from God. 431, 435. Spiritual terrors, as spiritual joys are known to few, 436
• Toughts compared to boughs or branches of a tree, and why, pag. 80. Toughts the flrst-borne of the soul, 81. A godly man's top-branches or highest thoughts, are about highest things. 81. God never lost any one of his thoughts, or ever shall, pag. 281
• Time, The shortnesso and speed of it, p. 600. Time past irrecoverable, 601.
• Tongue, a scourge, and what the scourge of the tongue is, p. 351. &c. What it is to be hid from the scourge of the tongue, 354. It is most sad, when Christians scourge each other with the tongue, 356. It is a great mercy to be delivered from the scourge of the tongue, 357. The tongue discovers the iniquity of the heart, 561
• Troubles afflict them most, who supposed themselves beyond trouble, p. 192.
• Truth is infused not borne with us, p 76. God sometime (as it were) steals a truth into the hearts of his people 76. Why he is said to do so 77. Holy truths are very pleasant to the care of a holy person. 78. Our hearts too narrow to take in or h • ld all the truths of God, 79. A godly man • ver receives somewhat, when truth is revealed. 79. God usually humble • man, before he shows him his truth. 97. Truth deserves our most diligent search, 401 We are to search and make truth our own, before we distribute it unto others, ibid. 402. Truth may challenge credit, ibid. Truth is the portion of the Saints, 403. Truth mis-applied is very unsavory, and may be dangerous, 449 Truth must be made known 465. It is the study if a godly man to do so, 466. Dangerous to conceal truth, ib. The strength of truth, naked truth is too hard for armed error, 537. Common truths seriously to be studied. 601

V
• VAnity gradual, Moneths of vanity, what, 585, 586. The vanity of man's life, shown four ways 644, &c.
• Visions and revelations feigned often by false prophets, and why, p. 72 and Heathens, 73, 74. Four sorts of visions or divine revelations observed among the Rabbins. 82. Three forts noted from Scripture, 83. Visions five ways distinguished, 85, 86. A further sort of visions. 636.
• Visit, To visit, what it imports, p. 385. Visitation of God three ways, 664, &c.
• Understanding the work of it attributed to the tongue and senses, why. p. 559.
• Unsearchablenesse of God in his works two ways considered, p. 245. 246.
• Uprightness, what, p. 22. It makes us confident in saddest times, 28. It hath boldness, 553. and steadfastness, 554. an upright heart, the more it is searched, the better it proves. 558
• Uselesse, to be useless is in Scripture account, to be essenceless, p. 515.

W
• WArre usually accompanied with famine, and why, pag. 348. Warr a devourer. ib.
• Warfare The life of man is a warfare, shown in six particulars, pag. 565. &c
• Weavers shutle, life of man like it, 598. &c.
• Whale, why God sets a watch over him. 625. &c.
• Wicked man may flourish in great outward prosperity, 188. The patience of God glorified in the prosperity of wicked men, 188. Two other reasons why they are permitted to prosper, 189. Wicked men may flourish a great while, ib. They are under a curse while they flourish. 193.
• Wickedness is very laborious, p. 47. There is an art in wickedness, 48
• Wife, good wife the beauty and ornament of the house, p. 385.
• Wind, vain winds compared to wind, 543, 544, How the life is a wind. 502. &c.
• Wisdom, is the stability of things 274
• Wise men to whom plain things may be dark and obscure, p 296.
• Wit often abused by Satan, 266, &c.
• 〈…〉 works, p. 34. A caution about it, ib. word of God, how it may be hid, and how not. 462.
• Words the conceptions of the mind, as hard to keep them in as children ready for the birth, p. 7, 8. Words of the wise very powerful, 15. Right words very strong, three things in right words, 5 • 5, 536
• Works of God are perfect works, 238. work of man put for his reward, 582
• World, when we are most retired from the world, we usually have and are most fit to have communion with God, 88. worldly men would live always in the world, 644.
• Worldly good things not good in themselves, p. 189. They are no argument that a man who hath them is good, 190 No evidences of the fovour of God, 194. The best of worldly things loathed, if long used, spiritual things, the more used, the more desired, 310. Best of worldly things fading, 384. The world is but for this life, 610
• Woundings by the hand of God are often preparatoric to a cure. 332. God never makes a wound too bigg for his own cure. 334. And he can easily cure all the wounds which the malice of man can make, 335
• Wrath, what it is, p. 178. Wrath kills three at once, 180

Y
• YE • and nay what they signify in 〈…〉 , 51 •

A Table of those Scriptures, which are occasionally cleared and briefly illustrated in the fore-going EXPOSITIONS. The first Number directs to the Chapter, the second to the verse, the the third to the page of the BOOK.

Genesis.

Chap.	Vers.	Pag.
1.	2.	585
1.	4.	43
1.	9.	22
1.	16.	242
2.	7.	604
2.	25.	274
3.	1.	273, 374
3.	3.	344
3.	22.	8
6.	5.	219
9.	27.	180
11.	3.	145
11.	5.	417
14.	14.	14
16.	12.	438
17.	13.	92
17.	17.	362
18.	12.	361
18.	14.	250
18.	21.	417
22.	17.	419
25.	8.	392, 395
25.	25.	237
29.	25.	512
30.	8.	290
32.	2.	129
32.	24.	89
34.	1, 2.	43
35.	5.	430
35.	11.	328
40.	30.	708
47.	6.	212
47.	13.	17
48.	14.	560
48.	17.	248
49.	3, 4.	161
49.	9.	546

Exodus.

Chap.	Vers.	Pag.
4.	25, 26.	674
8.	18.	249
8.	22, 23.	345
12.	13, 14.	711
14.	24.	58
14.	31.	128
15.	10.	716
20.	20.	27
22.	6,	209
28.	8.	272
32.	1.	509
32.	32.	718
33.	2.	695
33.	16.	250
34.	7.	708, 713

Leviticus.

Chap.	Vers.	Pag.
10.	3	472
13.	3, 8.	191
16.	22.	710
20.	17.	490
26.	41.	702

Numbers.

Chap.	Vers.	Pag.
11.	20.	319
12.	6, 7, 8.	83
14.	9.	205
14.	19.	258
21.	8.	102
23.	21.	46

Deuteronomy.

Chap.	Vers.	Pag.
1.	18	255
4.	15. 16,	102
7.	7.	663
8.	2.	669
9.	14.	675
11.	8, 11, 12.	264
13.	14.	125
17.	8.	250
17.	13.	516
19.	18,	125
22.	4	332
24.	15.	582
28.	67.	592
32.	2.	524
32.	13.	374
32.	21.	208
32.	31.	648
34.	7.	392

Joshua,

Chap.	Vers.	Pag.
1.	5	672
1.	8.	559
7.	19.	683
21.	45.	122
23.	13.	35
23.	14.	122

Judges.

Chap.	Vers.	Pag.
5.	2.	569
5.	28.	509
8.	21.	699
9.	15.	208
6.	54.	207
10.	13.	256
10.	10, 14.	342
15.	19.	439
16.	29.	504
20.	16.	386

Ruth.

Chap.	Vers.	Pag.
3.	8.	504

1 Samuel.

Chap.	Vers.	Pag.
1.	16.	621
1.	27.	305
2.	5.	338
3.	1.	85
3.	12.	238
7.	12.	375
9.	9.	85
14.	6.	243
16.	14.	430
20.	19.	372
24.	14:	301
15.	41.	656
27.	12.	157
28.	21.	17

2 Samue.

Chap.	Vers.	Pag.
2.	14, 26.	365
7.	15, 25, &c.	720
9.	8.	655
15.	25.	232
• 6.	10, 11.	500
16.	21.	11
• 8.	3.	662
19.	25.	158
19.	35.	256
23.	9.	44

1 Kings.

Chap.	Vers.	Pag.
2.	8.	535
4.	29.	4 • 0
5.	4.	699
6.	19.	5

1 Kings.

Chap.	Vers.	Pag.
14.	12, 13.	391
17.	1.	262
18.	21.	81
19.	12.	103
22.	29.	520

2 Kings.

Chap.	Vers.	Pag.
15.	5.	545

1 Chronicles.

Chap.	Vers.	Pag.
17.	16.	655
23.	25.	157

Ezra.

Chap.	Vers.	Pag.
9.	13.	242. 272

Nehemiah.

Chap.	Vers.	Pag.
9.	26.	716
13.	14 22.	609

Job.

Chap.	Vers.	Pag.
9.	9.	152
12.	21.	673
15.	3.	543
15.	25, 26.	702
14.	14.	157
16.	2.	49
16.	13.	701
20.	17.	604
24.	25.	552
27.	16.	205
29.	6.	374
29.	14.	594
30.	2.	392
31.	8.	203
32.	14.	432
34.	3.	223
34.	15.	35
34.	14.	664
35.	6▪ 7	686▪ 687
36.	22.	524
38.	25.	263
41.	29.	365

Psalms.

Psal.	Vers,	Pag.
2.	1.	280
2.	12.	56
4.	4.	89
4	6.	605
5.	3.	437
7.	14.	279
8.	4.	651
9.	18.	133
10.	18.	30 •
11.	4.	553
16.	10.	605
18.	26.	191
19.	12.	531
22.	15.	489
23.	5.	203
33.	6.	257
25.	16.	174
30.	6. 7.	192
32.	1.	312
32.	2.	8
32.	9.	627
34.	6.	298
34.	10.	68
35.	10.	640
37.	10.	618
37.	16.	194
37.	25.	41
37.	35.	187
37.	36.	502
37.	37.	480
38.	2.	424
39.	2.	626
39.	4.	164
39.	5.	157
39.	10, 11.	154
39.	6.	647
39.	13.	461
40.	9, 10.	465
41.	3.	635
44.	4.	341
45.	5.	425
46	5.	667
49	13.	20
49.	20.	35
50	17.	716
50.	21	437
51.	4.	110
51.	13.	13
52.	2.	459
55.	12.	4 • 9
55.	23.	397
56.	2.	212
58.	7.	426
58.	11.	239
62.	9.	415
62.	10.	583, 662
64.	8.	288
64.	9, 10.	305
68.	9.	261
68.	9, 10.	525
68.	10, 30.	368
68.	12.	385
68.	12, 13, 14.	366
72.	17.	152
73.	12.	39
73.	14.	668
73.	22.	441
74.	11.	457
74.	19.	298, 368
75.	1.	253
75.	8.	322
76.	4.	428
56.	5.	280
78.	20.	256
78.	27.	419
78.	38.	608
79.	12.	51
84.	1.	535
84.	11.	673
86.	13.	615
88.	5.	545, 594
89.	39.	552
90.	9.	597
90.	20.	653
91.	5.	426
91.	7.	350
91.	11.	373
95.	11.	56
102.	23, 24.	397
102.	25.	393
103.	8.	56
103.	16.	157, 618
160.	15.	193
111.	2.	34
111.	4.	33
111.	7.	34
112.	7.	352
112.	10.	179
116.	3.	626
116.	6.	181
118.	22.	323
119.	59.	273
119.	113.	85
125.	2.	340
126.	4.	501
127.	2,	445
127.	2.	634
127.	4.	349
130.	5.	475
131.	1.	252
133.	1.	498
136.	4, 5, 6.	251
139.	1, 2.	677
139,	8.	615
139.	23.	553
141.	3.	626
142.	2.	231
144.	4.	647
149.	6.	346

Proverbs.

Chap.	Vers.	Pag.
1.	27.	99
3.	29.	44
4.	27.	45
5.	19.	531
6.	11.	521
6.	18.	44
7.	22.	327
9.	12.	400
12.	27.	202
13.	15.	213
14.	3.	354
14.	17.	16
17.	17.	518
17.	26.	134
18.	1.	227
18.	10.	267
18.	14.	421
19.	24.	457
20.	8.	553
21.	4.	44
21.	15.	179
21.	30.	286
22.	22.	546
23.	2	478
23.	5.	648
23.	7.	420
23:	10, 11.	549
24.	10	672, 675
24.	16.	12
27.	3.	183
29.	18.	84
30.	15, 18, 21.	339
31.	10, 11.	127
31.	21.	363
31.	31.	199

Ecclesiastes.

Chap.	Ver.	Pag.
2.	10.	202
3.	13.	202
3.	19, 20, 21.	604
7,	2,	160.
8.	8.	266
9.	1	40
9.	10.	158
10.	19.	173
11.	8.	340
12.	1.	33, 392
12.	2.	341, 616
12.	13.	151

Canticles.

Chap.	Vers.	Pag
7.	4.	27

Isaiah.

Chap.	Vers-	Pag.
1.	1.	500
1.	6.	202
1.	24.	315
1.	29.	511
2.	4	349
3.	1.	345
3.	6, 7.	331
3.	9.	510
5.	2.	374
5.	2, 5.	375
5.	6,	261
5.	19,	308
6.	5.	473
6.	8.	191
6.	9, • 0.	295
6.	13.	486
7.	13.	257
8.	19.	103
9.	6	3 • 8
〈…〉	〈…〉	〈…〉
10.	18.	489
10.	19.	255
11.	4.	358
11.	7, 8. 9,	378
14.	18.	344
16.	14.	574
19.	6.	303
20	5.	512
21.	6, 11.	668
25.	9.	305
26.	9	444
26.	11.	307
26.	16.	665
27.	9.	316
28.	18, 19.	35 •
28.	21.	252
29.	4.	103
29.	6.	205
• 0.	5.	512
30.	20.	441
30.	33.	56
3 • .	4.	292
33.	9, 10.	268
33.	16.	169
33.	18, 20.	383 412
33.	21.	303, 412
33.	21, &c.	694
32.	24.	7 • 7
38.	2.	608
38.	3.	609
38.	11.	607
38.	12.	156, 599
38.	17.	716
38.	18.	158
40.	6.	162, 389
40.	15.	244
43.	2.	344
〈◊〉 .	7▪	23 •
44.	22,	613
45.	7.	222
51.	6, 7.	153
53.	2.	188
53.	3.	i0, 418
53.	5.	327, 332
53.	6.	708
530	15.	588
56.	3.	390
56.	12.	572
57.	1.	35, 159
57.	15.	454
57.	16.	15, 482
57.	19.	198
58,	1.	621
58.	7.	332
59	1, 2.	220
59.	6.	280
65.	11,	588
65.	17.	243
65.	22.	331
66.	24.	595

Jeremiah.

Chap.	Vers.	Pag.
1.	10.	537 191
2.	5.	648
2.	25,	542
2.	34.	5 • 0
4	18.	47
5,	13.	54 •
5.	24.	264
6.	11.	391
8.	7.	440
9	4.	518
• 2	• 2	〈◊〉
12.	2.	188
15.	1, 2.	664
17.	6.	605
18.	18.	352, 275 358
20.	9.	6, 7
22.	29.	653
33.	22.	419
38.	4.	10
50.	20.	717
50.	43.	352

Lamentations.

Chap.	Vers.	Pag.
1.	12.	416
2.	14.	442
3.	1.	605
3.	23.	667

Ezekiel.

Chap.	Vers.	Pag.
7.	17.	11
13.	10.	449
16.	14.	653
18.	2.	200
23.	4.	382
34.	4.	178, 331
39.	2.	338
40.	4.	662

Daniel.

Chap.	Vers.	Pag.
1.	10.	585
4.	4.	187
4.	13, 14.	166
7.	15.	181
10.	3.	445
11.	33, 34, 35.	116

Hosea.

Chap.	Vers.	Pag.
2.	6.	209
2.	14.	180
4.	4.	376
4.	8.	712
5.	10.	376
5.	12.	153
9.	2.	552
11.	8 9.	315
12.	1.	543
13.	9.	2 • 0
14.	5.	187

Joel.

Chap.	Vers.	Pag.
2.	14.	508
2.	26.	510

Amos.

Chap.	Ver.	Pag.
1.	3.	339, 340
3.	6.	221
3.	8.	7
4	6.	37
4.	8.	261
5.	21.	641
7.	8.	711
9.	1.	201

Jonah.

Chap.	Vers.	Pag.
1.	17.	589
3.	9.	508

Michah.

Chap.	Vers.	Pag.
5.	5.	341
6.	6,	688
6.	15.	203
7.	19.	716
7.	3.	234, 559
7▪	9.	183
7.	16▪	307
7.	18.	713

Habakkuk.

Chap.	Vers.	Pag.
1.	8.	598
3.	1.	532
3.	14.	190
3.	17.	552

Zachariah.

Chap.	Vers.	Pag.
1.	8.	131
1.	15.	193.
1.	10.	537.
4.	7.	649.
8.	9, 13.	10
9.	12.	304
11.	15.	178.
11.	17.	294.
14.	6▪	102.
2.	5.	794

Malachi.

Chap.	Vers.	Pag
3.	17.	697.

Matthew.

Chap.	Vers.	Pag.
4.	6	373.
5.	22.	676
5.	45.	263.
6.	12	714
6.	33	194, 317.
7.	22.	512.
7.	29.	538.
8.	9.	568.
8.	17.	709.
11.	29.	176.
13.	21.	189.
21.	19.	507.
23.	2, 3.	538.
23.	4.	224.
24.	40, 41.	345.
26.	39.	711.
27.	19	637
27.	46.	720

Mark.

Chap.	Vers.	Pag.
6.	2, 6.	253.
6.	16.	266.
9	49.	223

Luke.

Chap.	Vers.	Pag.
1.	46	650.
1.	51.	268.
1.	63.	665.
6.	25.	362
6.	38.	364.
12.	19.	572.
12.	20.	186.
13.	9	718.
13.	26.	605.
15.	32.	515.
17.	4.	714.
18.	8.	271.
18.	14.	107.
23.	31.	101.
24.	37.	94.

John.

Chap.	Vers.	Pag.
1.	5.	296.
2.	23, 24.	128.
3.	14.	708.
3.	16.	36.
5.	17.	237.
9.	4.	276.
9.	27.	400.
12.	19	279.
10	13.	583.
13.	7.	247.
14.	18.	302.
20.	23.	714.
21.	18.	702.

Acts.

Chap.	Vers.	Pag▪
8.	23.	714.
13.	10.	275.
13.	22	470.
13.	46.	533.
13.	9.	553.
14.	17.	295.
17.	27.	264.
28.	27.	296.

Romans.

1.	18.	464.
2.	14.	140.
2.	23, 24.	539.
4.	18.	477.
5.	4.	306.
5.	6, 7.	491.
8.	32.	460, 715.
8.	35, 36.	364.
		367.
9.	33.	510.
11.	13.	650.
11.	33.	245.

1 Corinthians.

Chap.	Vers.	Pag.
1.	25.	287.
3.	2.	561.
3.	19.	285.
4.	4.	140.
7.	20.	575.
5.	1.	150.
6.	20.	521.
7.	31.	384.
8.	2.	528.
9.	9.	661.
9.	22.	448.
10.	13.	344.
13.	9.	77.
15.	32.	369.
15.	50.	96.
15.	55.	364.

2 Corinthians.

Chap.	Vers.	Pag.
1.	17, 20.	514
3.	18.	471.
4.	3, 4.	295.
4.	7.	145, 475.
4.	8, 9.	41.
4.	17.	660.
4.	12, 17.	316.
5.	11.	434.
5.	4.	321.
5.	21.	381.
9.	6.	45.
10.	4, 5.	77, 284.
11.	14.	130.
12.	1.	86.
12.	10.	304.
13.	8.	225.

Galatians.

Chap.	Vers.	Pag.
6.	1.	6, 12.

Ephesians.

Chap.	Vers.	Pag.
2.	13.	198.
5.	15.	273.

Phillipians.

Chap.	Vers.	Pag.
1.	28.	521.
2.	16.	463.
3.	21.	596.

Colossians.

Chap.	Vers.	Pag.
1.	20.	139.
2.	15.	521.
4.	6.	449.

1 Thessalonians.

Chap.	Vers.	Pag.
5.	20.	326.

2 Thessalonians.

Chap.	Vers.	Pag.
2.	2.	74.
2.	3.	36.
3.	12.	574.

1 Timothy.

Chap.	Vers.	Pag.
3.	3.	354.
3.	4, 5.	387.
4.	12.	326.
6.	16.	136.

2 Timothy.

Chap.	Vers.	Pag.
2.	3.	459.
2.	15.	448.

Titus.

Chap.	Vers.	Pag.
1.	7.	354.
2.	15.	326.
3.	10.	533.

Hebrews.

Chap.	Vers.	Pag.
3.	11.	551.
3.	13.	229.
4.	15.	417, 418.
5.	7.	721.
6.	7, 8.	524.
10.	4.	689.
11.	8.	248.
11.	10.	149.
12.	1.	176.
12.	2.	175, 324.
12.	6	11.
12.	10.	317, 318.
12	5.	325.
12	14.	473.

James.

Chap.	Vers.	Pag.
1	2.	367.
1.	17.	645.
1.	15.	490.
1.	27.	495.
4.	14.	614
5.	17.	262.

1 Peter.

Chap.	Vers.	Pag
1.	6.	323.
2.	22.	708.
4.	14.	364.

2 Peter.

Chap.	Vers.	Pag
1.	4.	469.
2.	18.	544

1 John.

Chap.	Vers.	Pag
2.	12.	715
2.	16.	180.
2.	20.	225
3.	9.	225

Jude.

Chap.	Vers.	Pag.
00.	12.	515.
00.	22.	449.
00.	22, 23.	527.
00.	16.	544.

Revelation.

Chap.	Vers.	Pag.
4.	6	368.
5.	8 9.	368.
7.	6.	255.
9.	12.	36.
11.	5, 10.	357.
14.	13.	47.
16.	15.	76.
18.	6.	51.
18.	21.	716.
21.	27.	48.