Carmen Eucharisticon: A PRIVATE THANK-OBLATION, Exhibited to the Glory of
THE LORD OF HOSTS,
FOR The timely and wonderful Deliverance, vouchsafed to this NATION, in the routing of a numerous Army of Irish Rebells before
Dublin,
by the Sword of his valiant Servant,
MICHAEL JONES,
Lieutenant-General for the Parliament of ENGLAND.
Composed by
Geo. Wither
Esquire, August 29. 1649.
The longest lasting
Sacrifice
Is that, which most neglected lies.
Sweet
Incense
into nothing fumes;
The
Fat of Beasts
away consumes;
A
Song,
which doth
GOD's
Works commend,
Continues longer; yet, hath end:
But
perfect-love
is an
Oblation,
Which hath no final consumation.
Aug: 30
London:
Printed by
Robert Austin.
1649.
Carmen Eucharisticon: A PRIVATE THANK-OBLATION, EXHIBITED To the Glory of the LORD OF HOSTS, &c.
PUblike-Duties
being done,
By myself, I will now alone,
Consummate a
Private-one.
Therefore, O my Soul! awake;
And, let both, with heart and tongue,
Such a
Song of Praise
be sung,
That, thereby, both old and young,
Of GOD's mercies heed may take.
For, such
Trophies
(though now waved)
Moses, Deborah,
and
David,
When they from their foes were saved,
Did, with good acceptance, raise:
And (though other
Thank-Oblations
Perish'd, with their Generations)
GOD is, yet, throughout all Nations,
Honor'd by their
Songs of Praise.
We, to thee, O LORD! have
prayed,
Thanks
returned,
sung,
and
said,
And, our
common-duty
paid,
As we could perform the same:
That, which we have seen, and heard,
Of thy
merciful regard,
Hath been openly declared,
To the glory of thy
Name.
But, O GOD! we may as well
Close the
Seas
up, in a
shell,
As enabled be to tell
Thy
Compassions
large extent;
Or, to make full illustration
Of thy favors to this
Nation,
In our frequent preservation
From the furious
Foes
intent.
For, that
single-mercy,
LORD,
Which this Day we do record,
Many
mercies
doth afford,
More then all men can perceive.
That
Deliverance,
made way
For another
joyful-day,
And that, peradventure, may
Bring to pass, what we would have.
With vain
Moab,
did conspire
Ammon, Amalek,
and
Tyre,
Threatning, like consuming fire,
To destroy thy
chosen Flock;
And, in hope, their will to do,
They have hired
Balaam
too,
With
false Prophets
many moe,
To advance a
stumbling-block.
Of their vain presumings proud,
They like Thunder from a cloud,
Did begin to roar aloud
In deluded people's ears;
And their empty vanities,
Blushlesse brags, and shameless lies,
Fill'd the hearts of men unwise,
With false hopes, and causeless fears.
The fooled
Welsh,
the faithless
Scot,
And our
English
mis-begot,
Joyning in an
Irish plot,
Sought to root us from the
Land:
They with
Sulphur, Sword,
and
Flame,
Round about our
dwellings
came,
And, had brought us all to shame,
Had not, GOD, stretched forth his hand.
But, he, thereof notice took;
And, as
Sisera
he struck,
With his Host, by
Kishon-brook;
So, he smote them in their pride:
And, the same success they had
Which befell to
Benhadad,
When, the like account he made,
That, the
spoil
he should divide.
For, whilst
Ormond,
and while
Taaff,
In their Tents, did game, and quaff,
(At our sad condition laugh)
And, of
Captives
predispos'd;
Then, that
Arm,
which they despised,
Suddenly, their
Camp
surprised;
And, the snares, which they devised
For our feet, their own enclosed.
Mich'el,
and his
Angels,
there
Threw their
Dragon-Cavaliere,
With his
Angels,
from our
Sphere,
In confusion, to their own;
Where, unable to repent,
They despairingly lament,
And blaspheme with discontent,
Him,
that hath such
mercy
shown.
For, though (blinded in their sin)
Outwardly,
they jeer and grin;
Hellish horrors lurk within,
Filling their faint hearts with fears:
Their
chief refuge,
is a
lie;
And, which way soe're they fly,
Guilt
pursues them with a cry,
Which the GOD of Justice hears.
Their accusing
conscience,
feels
Vengeance
following them at heels,
And, her dreadful Charet wheels
Threatning, what to them is due:
Yet, infernal indignation,
Stirs them up to vindication,
Height'ned by a desperation
Of those ends, which they pursue.
And, that made them take the field,
(Trusting in their sword and shield)
When their conscience bid them yield:
But, they soon did back retire,
And, to fly away began,
As when the
Philistines
ran,
From the sword of
Jonathan,
And, but one sleight armed
Squire.
Never was there such a day
Seen till then at
Ballacleagh,
Since the
Liffy
washed her Kea,
And, there, first, the
Sea-Nimphs
met:
For, GOD's arm, did there, and then,
Give us
Limster
back agen,
When it was nigh lost; and, when,
Hope,
was with
despairs
beset.
Yet, as if that days success,
Had too little been, unless
He considered our distress,
In our
London-Derry
friends;
Or, lest else, blind
ignorance
Might judge, that an act of
chance,
He, our free
deliverance,
Into
Ulster,
too, extends.
And, by that redoubled blow,
Gave another overthrow;
For,
Designements
one or two,
By that means dissolved be:
Which hath so enraged them,
That, they rail, revile, blaspheme,
And their own belief condemn,
For believing what they see.
Oh! what pen, or tongue is there
Fully able to declare,
What, to us, GOD'S
Mercies
were
Since our
Champion
he hath been?
Nay, who can half that recite,
Which for us, in open sight,
He hath done since
Nasby-Fight,
Where, he, first, was plainly seen?
He hath magnifi'd his
worth
In most glorious marchings forth,
From the
South,
unto the
North,
And, through all our
British-Coasts;
England, Scotland, Ireland, Wales,
Towns,
and
Fields,
and
Hills,
and
Dales,
Sea,
and
Land,
him, justly calls
The Victorious LORD of HOASTS.
Frequently, our eyes behold,
Mercies,
great and manifold,
Such, as were in times of old,
By his
Chosen Flock
enjoyed:
Such, as were vouchsafed, when
Hundreds,
chased were by
ten;
Thousands,
by a hundred men,
And great
Hosts,
by few destroyed.
We have seen God marching, so,
With our
Friends,
against our
Foe,
As he did, long time ago,
When his-
Israel
were oppressed:
And, securing us from fear;
When our hopes at lowest were;
When despised, we did appear,
And our-peril most increased.
When all seemed at once on fire;
When our
Brethren
did conspire,
With our
Foes,
to blow that higher,
Which did flame too high, before;
When within their hearts they said,
We so deep, our Plots have laid,
That divine, with human aid,
Shall prevent them, now no more.
Yea, when said it was by some,
What is of their God become,
Who, they dreamed, should save them from
What our Counsel hath decreed?
Then, did God, himself, arise;
Then, his
Arm,
in glorious wise,
Saves us from our
Enemies,
In the times of greatest need.
And not only from their power,
(Arm'd, and gaping to devour,)
Hath he kept this Land of our,
But, he more then this hath done;
Them, who to enslave us thought,
And, our causeless ruin sought,
Underneath our feet he brought,
That they might be trod upon.
Nay, we have, yet more to say:
Though our
Foes,
lie night and day,
In our bosoms, to betray;
And disguised are like Friends;
God, hath still prevented so,
What their malice prompts them to,
That, themselves, they still undo;
But, accomplish not their ends.
We have seen GOD, in our days,
Walking on, in all those
ways,
Which (to his eternal praise)
Were in
former Ages,
trod:
In our
joys,
and when we
weep,
In our
wakings,
in our
sleep,
On the
Heights,
and in the
Deep,
We have seen thy steps O GOD!
We have seen, here, where we dwell,
Works of thine, which parallel
All that
ancient-stories
tell
Touching either
Foes,
or
Friends.
Yea, if all
Records
were lost,
We by that, which now thou dost,
Might collect what do we must,
And, what each man's
way
attends.
We have seen (and see we shall)
What to
Pharaoh
did befall,
And ordained is for all
Who shall obstinate remain:
We have seen, that upon such,
Plagues,
or
Mercies
work not much,
And, that these two often touch
On some, softened hearts, in vain.
We have known men, once or twice,
Warned; yea, afflicted thrice;
Yet,
habituated Vice,
In her posture doth abide
And, her
Lovers,
without stop,
Prosecute their fruitless
hope,
Though their
Partners
daily drop,
Down to hell, on every side.
We have seen the pride of
Kings,
With those much desired things,
Whence their vain ambition springs,
Scorn'd, despised, and set at naught.
We, their
silk,
their
pearls,
their
gold,
And their
prccious Jemms,
behold
Scattred, pawned, bought and sold;
And to shame, their glory brought.
We have seen fair seeming
Starrs,
Thither tumbled from high Sphears,
Where their vanity appears;
And that
wisemen
may dispense
With deluding
Sophistries,
To promote, what they devise,
Till they put their trust in
lies,
Through a
reprobated sense.
We have seen, when GOD, once, makes
Search for
Blood,
what
hills
he shakes;
What high
Cedars,
down he breaks;
And what portion he prepares
For
Apostates, Balaamites,
For blood-thirsty
Canaanites,
And self-seeking
Hypocrites,
When their sin at full appears.
All these things, and many moe
Such as these, we see and know:
Oh! that we could mind them too!
And our lives thereby amend:
For his
Mercy
shown of late,
(And which we commemorate,
By Commandment from the
State
)
Was vouchsafed to that end.
Let us therefore not suppose,
'It is enough to do like those,
Who make only
Verball shows
Of the duties in command;
For, unless, in deeds, as well
As in
words,
our thanks we tell,
As unthankfully we deal,
As if we had cursed, and ban'd.
Yea, although our
Temples
ring
Of GOD'S praise; though loud we sing,
And all those
Thank-offerings
bring,
Which the
Formalist
oblates;
Yet, if we perform no more,
He our
presents
doth abhor,
As the hiring of a whore,
And our vain
Lip-service
hates.
If, we therewith, do not heed,
How with us GOD doth proceed;
And, how, he at every need,
Hears us, timely, when we call,
That, to such, as helpless lie,
We may yield the like supply,
When to us, for help they cry;
We, ere long time, rue it shall.
Yea, unless we pity more
The oppressions of the
poor,
Then we-have done heretofore,
And to
Justice
more adhere;
This, will prove but a
delusion,
And all
mercies
in conclusion,
Bring upon us just confusion,
When such vengeance we least fear.
Still, in
selfnesse
if we live;
Much receive, but nothing give;
Cheare ourselves, and others grieve;
We are in the
way
of
death:
And, of whatsoever esteem,
In our own conceits, we seem,
God will cast us quite from him,
If we settle in that
path.
For, it is for nothing less
Then this
Nations
righteousness,
Or, our sakes, that GOD doth bless
Those designs we undertake:
But, 'tis rather from their sin,
Who have our
opposers
been,
Whence our
Victories
begin,
And, for GOD's free mercy sake.
For no
goodness
of our own,
Did GOD's hand the
King
uncrowne,
And pull other
Tyrants
down;
Nor, because, he, yet, doth see
That our zealous
Protestations,
Or pretended
Reformations
Of our great abominations,
With our practices agree.
But by
mercy
he makes way.
To his
fear;
that, yet we may
Hear his voice, while 'tis, today;
Whereunto, if we incline,
Maugre, then, all former sinnings,
Our late seasonable winnings,
Shall be pledges, and beginnings
Of a
mercy
more divine.
Oh, now therefore, let our
praise
Be
right-walkings,
in his
ways,
And,
believing
what he says:
Let our
thankfulness
be, still,
In true charity expressed;
In relieving men oppressed;
And, endeavoring our best,
In obedience, to his
will.
Let us prudently forbear
To wax proud, or domineer,
When GOD, for us, doth appear;
And, with
awe
express our joy:
Lest, if we presumptuous grow,
He may (for our doing so)
Turn his anger from our
Foe;
Or, both
him
and
us
destroy.
We have seen the
strong
defeated;
By himself, the
cheater cheated;
Men ambitious
lower seated;
And, long-fixed
Powers
removed;
Nay, even such as we reputed
Things divinely constituted,
Are destroyed; and, they confuted,
Who, have them, for such, approved.
We have seen those things despised,
Which our
Fathers
highly prized,
And the
whole earth
Idolized;
Therefore, let us, now, forever,
Constant be to that
perfection,
Which deserveth not rejection,
And, renounce our vain affection
To the ways of our
deceiver.
Let those things, which GOD hath done
For these
Isles,
be thought upon,
Not at such set times, alone,
As the
Civil Powers
command;
But; now let us;
all our days,
Meditate his
works,
and
ways,
And be mindful of his
praise;
Whilst there shall be Sea, or Land.
And, Oh my eternal Lord!
Let thy all-subduing
Sword,
But, that chiefly of thy
Word,
Thus prevail, for evermore;
Make it still victorious grow,
Till to thee all
Monarchs
bow,
And, till vengeance thou shalt throw
On the
Dragon,
and the
Whore.
Well accept, this day, what we
Have in public offered thee;
And, this
private Mite,
from me,
Which I now presume to add:
For, in every
Act of Grace,
Which by thee vouchsafed was,
Since my breathings in this
place,
I, some special
fruits
have had.
In the many variations
Of thy
works,
and
dispensations,
Unto these
divided Nations,
I have learned to find out
thee.
I, by them, thy mind discover,
And, I daily read thee over,
As my
God, King, Father, Lover;
And, as
all
in
all,
to me.
I have found thee in their
failings;
In their
losings,
and
prevailings;
In their
joys,
and their
bewailings;
In their
hardness,
and their
blindness:
In their
Trust,
and their
suspicions,
In their
false,
and
true professions,
In their
good,
and
bad conditions;
In their
love,
and their
unkindness.
And, although this
Generation,
Yet, beholds not what relation,
To their
fall;
or
preservation,
My despised
Poems
have;
Some, ere long, will better heed them,
And (though few, now, think they need them)
Thou, wilt give them cause to read them,
When I shall be in my
grave.
Oh! till then, let me persevere,
My known
duties
to endeavor,
With true
patience,
howsoever
Thou shalt exercise my
Faith:
And, in every strong
Temptation,
Trial, Straight,
or
Tribulation,
Mind me, for my
Consolation,
What, thy truthfull
Spirit
saith.
To what ever, thou shalt call me,
Or, what ever may befall me,
Let no
Terrene-Power
appale me,
From declaring of thy
Truth;
Let me, all my wits apply,
Thy great
Name
to magnify,
Whilst I live; and when I die,
Let thy
praise
be in my mouth.
And, when here I have completed,
That, for which I was created,
Let me thither be translated,
Where thy
Saints,
the
Lamb
attend;
That, I, may in praising him,
There communicate with them,
In that everlasting
Hymn,
Which, will never have an end.
AMEN. HALELUJAH.
FINIS.