Letter to His Congregation
The source for this document is https://quod.lib.umich.edu/e/eebo2/A64965.0001.001
Project Note
This is licensed under Creative Commons CC BY-NC-ND. This license allows reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only so long as attribution is given to the creator.
The source of this document is the Early English Books Online (EEBO-TCP) website. Those books were transcribed in a character for character manner and can be very cumbersome to read since there was no standard spelling during that time. Many spelling variations such as "unlesse", "vnlesse", and "vnles" regularly appear.
This project was conceived to clean up those books as much as possible and make them more accessible to the interested reader, leading to the creation of a massive list of variant spellings and their corrections. This was used to clean up the text, but is of course only as complete as the list itself. Because of the nature of the original transcription, some words have missing characters or places where the original language (e.g., Greek) was not transcribed. This effort does not change that. Be aware that the original transcription can also be faulty and in some cases entire sentences may be missing.
Although this is no substitute for a properly compared, proofed, and scholarly edition, I believe that the result is a document which is far more accessible, particularly for searching for terms using standard spelling. The document has been cleaned and presented in what I hope is a pleasing and useful format for the vast majority of Christian brothers and sisters who just want access to read these spiritually nourishing works.
However, a word of warning: The Puritans were a very diverse group of people and their age was characterized with godliness, but also much upheaval, disputation and strife. They disagreed on many doctrines and some of these works contain less orthodox or Scriptural views than others. The reader is strongly advised to read with discernment, particularly if it is unknown whether author is trustworthy.
This project took a huge amount of time and skill to bring to fruition. I would particularly like to thank David Jonescue for the initial list of Puritans he found on EEBO and the concept behind this project as well as the continuous, unceasing efforts toward seeing this complete. Without his labor, this would not be available. Alex Sarrouf was invaluable in providing the initial list of over 7,000 spelling variations he had identified and corrected, as well as continuing to review more than 16,000 additions to that list for any typos.
Logan West
(with David Jonescue and Alex Sarrouf)
www.puritansearch.org
Mr. Nathanael Vincent's LETTER TO HIS CONGREGATION In and about LONDON.
Most dearly beloved in our Lord and Savior,
M Y silent Sabbaths are a sore Trial to me, a Pulpit is more desirable to me then an Emperors Throne, Oh! how do I long to be among you again, that I may publish the glad tidings of Salvation, prevent the loss and ruin of Souls, which are of greater value then the whole World; Satan is busy, his Instruments are active, the Flock of Christ needs food; Oh! sad necessity that I must be silent. But you will presently be apt to reply, From whence is this necessity? I can assure you not from any promise I am under not to Preach at all, nor for fear of punishments for Preaching: But hope of serviceableness shortly makes me at present forbear, and my body by Imprisonments hath been so weakened that to put it upon that hard labor it was used to heretofore, would in all likelihood destroy it, and put an end to my days and Preaching together. Jerusalem in the depths of her distress remembered the joyful days that once she had when she was Princess among the Provinces, when her mount Zion was the Joy of the whole Earth, and she was exalted above the rest of the Nations in regard of sacred and Civil Privileges: and alas being now deprived of these, her sorrow was the more overwhelming. Oh! my dear Brethren, I remember the blessed and peaceable Sabbaths. I enjoyed with you, Thousands of us were admitted together to the Throne of Grace, that we might join our forces, our Graces together, and prevail with the Father of Mercies who takes delight in the sincere supplications of his People. I had liberty of prophesying to Thousands and spread the Net of the Gospel wide, and Blessed, blessed be God, that so many Souls were taken; I had liberty to cry that I might awaken the secure, to fill my mouth with arguments to persuade Souls to believe and be converted. I call to mind my well bestowed Sweat and Pains, for I never grudge'd to spend myself and to be spent for you. Oh! The enlargements I have had in Prayer, the assistances vouchsafed in Preaching; the warmth, the meltings, the ravishments, the holy resolutions at the Lord's Table. Lament, Lament, and again I say Lament, Oh! my Soul, that now the Case is so sadly altered, there is a black cloud that covers the Stars in Christ's right Hand. Solemn assemblies are broken, and straving Souls, when in part ready to take their Food, have it cruelly snatched away from them. I have been told that when a famous Church in France was of late pulled down, where Protestants used to meet and worship; That the pulling of it down was a most affecting spectacle, the Protestants came and looked on, and Oh! what beating of Breast was there; what floods of Tears were shed, what bitter reflections upon their unprofitableness under those Ordinances which there had been publicly administered. Break, break, Oh! my stupid Heart, to think how I am thrust out of the Pulpit, and deprived, of those precious opportunities of service which once I had. And you, my dear Brethren, Mourn together with me, that you improved Sermons no better, and that though so much Seed was sown, and that Seed was Watered so plentifully, yet so little Fruit was brought forth.
Many billows have gone over us already, and perhaps more are coming: God preserve the Vessel of his Church from drowning. Sometimes I have feared, and the Lord grant I be not prophetical, since Family duties have been so much neglected, that Family worship will be only allowed to Protestant Dissentors. I have feared because Christians have been so proud, so worldly, so vain, so censorious, so backbiting, when they have come together, that they shall be more scattered then ever, Oh! that Tongue Sins may not cost professors so dear as to make Ministers, nay God himself silent. Oh! let us all smite on our Thighs, and say, what have we done, what have we spoken, what have we thought that hath been amiss? True Repentance which doth include a Thorow and lasting Reformation is the way to fix the Golden Candelstick again in its place and to prevent a Nations ruin; and which is comfortable to consider the Repentance of Tens may do more good, then harm can be done by the Sins of Thousands. Brethren pray very hard for me, that I may be strengthened every way both in body and Spirit, that Head and Heart may be bettered, and both sincerely engaged in the service of Christ, and you; that the Waters which because of my Imprisonment I have need to use longer this year then others, may be Healing, and that once again as great a Door as ever, and much more effectual then ever, notwithstanding our many Adversaries may, be opened to
Your most affectionate Pastor, and without Complement, your Servant for Jesus sake, Nathanael Vincent.
June the 24 1683. being Sabbath, but a sad Sabbath, being absent from you my dearly Beloved.
POSTCRIPT.
THis canting Letter is published, that the world may see their pernicious principles and practices are still the same to deceive the multitude. That it is his own Letter, neither he nor his Congregation can deny.
LONDON, Printed for J. Cox, at the Blew-Ball in Thames street over against Baynards Castle. 1683.