English Puritan & Reformed

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Joseph Mede (1586-1638) · 753,183 words · 3347 min

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Section 28/28

Lying unto the Holy Ghost, what is meant thereby.

118

MAgog. See Gog.
Mahuzzim, (in Dan. 11.) the word signifies Fortresses, Bulwarks, Protectors, Guardians, &c. That Saints and their Relics were so called at the beginning of Saint-worship.: 673, &c.
Manna, why so called, 245. how it differed from the Apothecaries or the Arabian Manna, 245, 246. how it was Spiritual meat and a Type of Christ.: 247
Mark, To have the Mark of the Beast in the right hand or in the forehead (Apocal. 〈◊〉 ) what it means.: 509, 511
Marriage, the Roman laws for it discountenanced by Constantine, 672. Prohibition of Marriage a character of Monastic profession.: 688
Martyrs, their privilege to ri • e first, 604, 771, 775. their Reign misinterpreted to an Idolatrous sense, 759, why Christians anciently kept their assemblies at their Monuments,: 679.
Martyrium Omeritarum.: 768
Mass, Reasons against the lurching Sacrifice of the Mass, wherein the Priest receives alone, 253, 254. In the Mass the ancient Offering of Praise is turned into an Offering of Expiation, 293. How the Oblation of the ancient Church differed from that in the Mass, 295. The Blasphemous Oblation in the Mass justly taken away, 376. That the ancient Church never intended any Hypostatical oblation of Christ.: 376, &c.
Meat put in Scripture for all necessaries of life, 689. Abstinence from meats a character of Monastic profession.: 688
Meekness in the Scripture-use is of a larger signification than in Ethics.: 161
Melancholia and Mania, how they differ.: 29
Memorial, why that which was burned upon the Altar was so called.: 342
Memorial of God's Name, what.: 341
Merit, the word abused, and in what sense tolerable.: 176
Messiah the Prince (in Dan. 9) meant only of Christ.: 700
Methodius (Bishop of Tyre ) a passage out of him touching the Millennium.: 843
Michael (in Apocal. 12.) who.: 495
Middle estate, or a Competency, the best and safest condition.: 129
Millennium, or the 1000 years Reign of Christ, not to be understood in any gross carnal sense, 603, 836, 837. to be asserted modestly and warily, so as not to clash with any Catholic Tenet of the Christian Faith, 603. to be propounded generally, not particulatim seu modatim, 571. a General description of it, 603. no necessity of asserting Christ's visible converse upon Earth, Ibid. this Opinion of Regnum Christi & Sanctorum was universally held by the whole Orthodox Christian Church in the Age immediately following the Apostles, 771. a passage out of Justin Martyr to this purpose vindicated, which had been corrupted, as other passages to the like purpose were expunged out of Sulpitius Severus, Victorinus Petav. and others of the same judgment, 533, 534. nor was it anciently denied but by Heretics and such as denied the Apocalypse, 534, 602. Other Testimonies for it, as out of the Council of Nice, 813. and a Carechism set forth in K. Edward the sixth his Reign, 813, 815. That this Millennium follows upon the expiring of Antichrist 's reign, 603. this clearly proved by the Synchronisms, 429. That the 1000 years of Satan's being bound began not at Constantine, 427, 880. S. Jerome 's misrepresentation of the sense of the more ancient Fathers detected, 899. Doubtful whether Cerinthus held any part of this Opinion, though in a wrong sense.: 900
Mincha, what, 357, 826. in marg. The Purity of the Christian Mincha explained in three particulars.: 358, 359
Minister, how the word is sometimes used improperly, 27, 517. Four Solecisms from the improper use thereof, ibid, Ministers are not the people's Ministers, but God's, 26. and are maintained out of God's revenue, 77, 78, 120. their maintenance is not of the nature of Alms, 73. To make provision for God's Ministers and Worship, a work highly pleasing to God.: 174
Miracles. No noise of Miracles done by Relics of Martyrs in the first 300 years after Christ, 679, 680. The design of the pretended Miracles in after-ages.: 681, &c.
Monks and Friers the chief promoters of Saint-worship, 690, 691. and of Image-worship, 691. The two characters of Monastic professors, 688. a third character, 689. Monkisn poverty no point of Piety.: 126, &c.
Months. The 42 Months ( in Apocal. 11. 2. the same with 1260 Days in verse. 3.) are to be taken for Months of years, and are more than three single years and an half, 598. their beginning and ending, 600. why the profaning of the holy City by the Gentiles and the continuing of the Beast is numbered by Months, (Apocal. 11. 2. ch. 13. 5.) but the Prophesying of the Witnesses and the Woman's abode in the Wilderness, by Days, (ch. 11. 3. ch. 12. 6.): 481, 492
Moses, the Rites and Ordinances of Moses observed for some time after Christ's ascension by the Apostles and believing Jews.: 841
Mountains and Hills, what they signify in the Prophetick style.: 135, 462
Mountains and Islands.: 450

NAme written in their foreheads, ( in Apocal. 14. 1.) what meant thereby.: 511
Name of God. Hereby is meant 1 God himself. 2. what is his by a peculiar right, 4, 5. God's Name to be called upon a thing, what is imports, 5. God's Name how it is sanctified or hallowed, 9. how it is profaned or polluted.: 14
Names of men (in Apocal. 11. 13.) what.: 489, 490
Nations or Gentiles put in the Apocalypse for the Apostate or false Christians.: 574, 908
Nazarites, their Vow and Law abrogated by the Apostles, and therefore no ground for Monkish orders.: 128
Nebuchadnezzar 's Vision of an Image of Gold, Silver, Brass and Iron, explained.: 104, 105, 743, 744
New Heavens and New Earth, what meant thereby.: 613
New Jerusalem, what meant thereby.: 772, 877, 914
Nicene Council. See Council.
Noah. The seven Precepts of the sons of Noah, 19. these Precepts were briefly included in the Apostles decision at the Council in Jerusalem, (Acts 15.) 165. whether the observation of the Sabbath-day was included in any of these Precepts, 20. The division of the Earth by Noah 's Sons was not confused, but orderly.: 274
Number of the Beast [666] why he differs from Monsieur Testara 's conjecture about it, 795. Mr. Potter 's Discourse upon it highly approved by him.: 877
Numbers of Times, when Definite and Indefinite.: 597, 656
Numbers Distributive or Divisive wanting in the Hebrew Text, and how supplied.: 700

OBedience to God's Commands the best protection against dangers, 262. a more necessary and acceptable duty than Sacrifice, 351, &c. Three qualifications of true Obedience; 1 Cordial, 2 Resolved, 3 Universal.: 310
Offerings were either Eucharistical, or Euctical and V • tal, 285. a description of these, 289. They are due to God naturally and perpetually, 286. That they were not Typical and Ceremonial, but Moral in their end and nature, proved by four arguments, 288, 289. That they are required of Christians, 291. the three degrees or parts thereof.: 290
Offerings and Sacrifices wherein they differ.: 369
The two Olive-branches (in Zech. 4.) explained.: 833
Oracles. The Heathen Oracles began to cease at the birth of Christ.: 193, 194
Oratories. See Proseucha's.

PAlestine, See Canaan.
Passions, 4 Rules for the governing of them.: 227
S. Paul 's Conversion a Type of the calling of the Jews.: 891
Peace on Earth, (Luke 2.) what is meant thereby.: 93, 94
Peace-offerings and other Sacrifices were to be eaten before the third day and why.: 51
Penitents, 5 degrees of them according to the discipline of the ancient Church.: 331
Pentecost, why called the Feast of Weeks, 265. and of harvest, 269. why the Gospel was first published, and in such a miraculous way at Pentecost, 76. That those First Converts to the Christian Faith at Pentecost were not Gentiles, but Jews.: 74, 75
Perfect Heart. See Heart.
Perjury upon Theft a more dangerous Sin in the Jewish State.: 133
Persecutions, Which were the greatest and longest of the 10 Persecutions.: 334
S. Peter, his Second Epistle why and by whom questioned.: 612
Pillars and Images why at first erected.: 632
The Pontifical Stole and Title first refused by the Emperor Gratian.: 601
Poverty, its dangers and evils.: 132, 133
Prayer, why God requires it of us, 170. why not always heard, 168. how God often hears our Prayers, when we think he doth not, 169. A set Form of Prayer proved to be lawful, 2. Objections against set Forms answered, 3, 4. To be prayed to in Heaven, and to present our Prayers to God, is a Right and Privilege proper to Christ, 639. and that Christ purchased it by his death.: 640
Presents, The Oriental Custom to bring Presents to their Kings.: 115
Priesthood, why confined to one Tribe only under the Law.: 178, 179
Prophecies so foretell things to come, as yet to instruct the present Church.: 285
Prophesying hath a fourfold sense in Scripture, 58. in what sense it is attributed to Women.: 58, 59
A Prophet's Reward is a special and eminent Reward.: 87
Prophetical Schemes familiar and usual to the Eastern Nations.: 616, 759
Proselytes, two sorts of them, 1 Proselytes of the Covenant or Righteousness, 2. Proselytes of the Gate, 19, 20. these are called (in the Acts ) 〈 in non-Latin alphabet 〉 or Worshippers, and sometimes 〈 in non-Latin alphabet 〉 those that fear God, 20, 21. why there were more of this sort of Proselytes, 21, 22. how these became so ready for the Gospel and Faith of Christ.: 22
Proseuchae or Places of Prayer, their use among the Jews, and how they differed from Synagogues, 66, 67. where they are mentioned in Scripture, 67. their Antiquities.: 68, 69
Prosperity is apt to make men forget God, 130. the reason of it.: 131
Protestants, the way of procuring peace among them.: 866, to pag. 875
Providence, The method of Divine Providence to usher in the Exaltation of his Saints with some great Calamity foregoing it.: 760
Psalms, The Book of Psalms contains set Forms of Prayer and Praise.: 2, 3
Punishments are either Temporal or Eternal. Eternal are inflicted on the Sinner only, Temporal either on the Sinner's Person or Posterity, 141. The end of Temporal punishments, what, ibid. why God remits not Temporal punishments here, where the Sin is forgiven • 142. the Ends why God defers punishments, 142, 143. God sometimes brands the punishment with the Stamp of the Sin, 144, 229, 829. Conformity between the Sin and the Punishment in 4 particulars.: 144, &c.
Pure Heart. See Heart.
Purity of the Primitive Church, how long it lasted.: 588
Purple, Purple color, or To wear Purple was an Imperial or Royal privilege.: 11, 911

THE Rapture of those alive at Christ's coming into the Air.: 776
Rechabites, what they were, and why they lived in Tents: 127
Regeneration, the 2 parts of it, 106. how figured by Baptism.: 63
Reign of Christ. See Millennium.
Religion and Honesty not to be severed.: 219
Relics. See Miracles.
Counterfeit Relics.: 691
Renovation of the World, different opinions of the Jews touching it, 610. and some Excerpta out of the Fathers concerning the same.: 618
Rent, A twofold Rent or Tribute owing to God, Tythes and Alms.: 171
Repentance, what it is, 107. it implies more than a Sorrow for Sin, ibid. the 2 parts of it.: 107, 108
Rephaim, the Giants or men of the old world.: 32
Responsories, their antiquity.: 60
Restitution, the necessity of it.: 211, 112
Resurrection, Christ's proof of the Resurrection from Exod. 3. 6. explained, 801. On what Text the Jewish Church built her faith of the Resurrection, 797, 880. How they proved it out of the Law, against the Sadducees, 801, 579. The First Resurrection is to be taken literally, as well as the Second, 572. this farther proved by 4 arguments, 770, 771. the ground of that Prayer for the dead, ut partem haberent in Resurrectione prima, 771, 842. To grant a Particular Resurrection before the General, is against no article of Faith.: 604
Returning to the Lord, what.: 210
Revelation, 4 kinds of Divine revelation.: 183
Reward, That there are different degrees of Reward in the Life to come, proved from Scripture, 84, 85. Objections answered, 85, 86. 'tis lawful to do good works intuitu mercedis.: 176, 177
Riches, when they are Blessings, when not, 129. their danger, 131, 132. Rich men to defraud the poor, an heinous Sin.: 134
Righteousness sometimes in Scripture signifies Bounty or Alms.: 80
Rivers, what they signify in the Prophetick Style.: 459
Rock sometimes in Scripture put for God, 670. Rock in the wilderness how it followed the Israelites, 246. how it was a Sign of Christ, 248. Two Rocks in the wilderness, and which was meant.: 246
Rome. See Babylon.
Roman and Greek Church, how they may be said not to err in Fundamentalibus Fidei articulis.: 862
Roman Empire, that it is the Fourth Kingdom in Daniel, proved by 3 arguments, 712, &c. this was also believed by the ancient Jews and Fathers, 736. the contrary opinion was first broached by Porphyry an Heathen and Enemy of Christianity, 743. the Fates of the Roman Empire not so particularly and distinctly revealed to Daniel as to S. John, 736, 7 • 7. why the ancient Christians prayed for the continuance of the Roman Empire, 656. the 3 main degrees of its Ruin,: 658, &c.
Romans, how they charmed or called the God's from any City, when they besieged it.: 672

SAbbath, why God commanded the Jews to observe it, 55, 56. why one day in Seven, and that the Seventh day was to be kept, 56. when that Seventh day began to be kept for a Sabbath by the Jews, 56, 57. The Sabbatical year was sacred unto God.: 123
Sackcloth and Ashes why used in humiliation.: 160
Sacrament is a Sign of assuring, 247. Sacraments, both the old and new, carry in them the image of Christ, 248. Jewish Sacraments how they were the same with ours, and wherein they differed, 249. what the Jews apprehended to be meant by them, 250. Vnworthy receiving of them, twofold, 256. the heinousness and da • ger thereof, 257, 258. the practice of the ancient Church in the offering of Praise and Prayer at the Sacrament.: 293, &c.
Sacred Things, 4 kinds of them, and how to be used, 14, 15. That to use them as becomes things Sacred, opens not a way for Idolatry.: 18
Sacrifice defined, 370. How a Sacrifice differs from an Oblation or Offering, 362. The Christian Sacrifice defined, 356. How the Eucharist is a Sacrifice, 369, 850. That it is only a Commemorative Sacrifice, 376, &c. That it is an Oblation, proved from Antiquity, 360, &c. an Oblation of Praise and Prayer, 362, &c. That this Oblation is made through Christ commemorated in the Bread and Wine, 365, &c. it is Oblatio Foederalis, 370. and Epulum Foederale, 372. that herein God was the Convivator, and man the Conviva, 370, 372. That Bread and Wine were were first offered to God to agnize him the Lord of the Creature.: 373, 374, &c.
Sacrifices under the Law, the several kinds of them explained, 286, &c. they were Rites of address to God, 365, 379. That they were Federal Feasts wherein God and men did Feast together in token of amity and friendship, proved by 4 arguments, 371. what was God's Mess or Portion therein, ibid. Sacrifices were not appointed in the Law for all kinds of Sins, 353. Sacrifices are in Scripture disparaged in respect of Obedience, as being not required by God antecedently, absolutely and primarily, 352, 353. The antiquity or Sacrificing.: 352
Sacrilege is a Sin against God, and a breach of the First Table rather than the Second, 120. the heinousness of this Sin, 122. Examples of the punishment thereof, 123. Sacrilege and Idolatry are near allied.: 17
Saint-worship when it began, 662, 679. it began with Monkery, 690. how it crept unawares into the Church, 641, &c. it was promoted by lying Miracles, 679, &c. by fabulous Legends, 681, &c. by counterfeit Writings, 687. it is derogatory to Christ.: 639, &c.
Samaritan Pentateuch, wherein it differs from the Hebrew as to Chronology.: 895
Samaritans, their Original, 48. their Worship.: 49
Sanctuary at Shechem, what it was.: 65, 66
To Sanctify hath a double sense, 1 To consecrate, 2 To use things Sacred as becomes their Sanctity,: 7, 402
To Sanctify God and his Name, what.: 9, &c.
To be Sanctified is either 1 To be made holy, or 2 To be used as such.: 6
Sanctity, the nature or true notion of it is Discrimination or Distinction from other things by way of preeminence.: 6, &c.
Saracens, their strange successes, and propagation of Mohammedanism, in a short time.: 468
Scepter signifies any Power or Majesty of Government under what name soever, 35. when it departed from Judah.: 35
Schism, the evil and danger of it.: 876
Scripture, The Holy Scripture is not to be kept in an unknown tongue, 190. whether the silence of Scripture be an argument sufficient to conclude against matter of fact, 840. an account of some Idioms, or Forms of speech in Scripture,: 161, and 347, 349, 380, 285, and 352
Sea, what it signifies in the Prophetick style.: 462
The Sealing of the 144000 (in Apocal. 7.) what it means.: 584
Seed of the Woman, meant of Christ's person and Christ mystical.: 236
Serpent, why the Devil took this shape, 223, 289. the Curse was pronounced upon both the Serpent and the Devil, 229. what kind of Serpent was accursed, 230. how God could in Justice punish the brute Serpent, 229, 230, his Curse was, To go upon his Breast, and not only on his Belly, 231, 232. as also To feed on dust, 233, 234. Enmity between Man and the Serpent, 234. The Serpents Seed meant of the Devil and wicked men. 236. The Serpents Head or Headship is Principatus mortis.: 237
Set Forms. See Prayer.
Seven eyes of the Lord are the seven Archangels.: 41, 43
Seven Heads of the Beast signify both 7 Hi • s and 7 Successions of different sorts of Governors.: 524
Seven Seals (in Apocal. 6.) what is meant thereby.: 441, 917, &c.
Seven Trumpets. See Trumpets.
Seven Vials. See Vials.
Seventy Weeks. See Daniel's Weeks.
Seventy years. See Years.
Shekhinah, or God's special presence in a place, is where the Angels keep their station.: 343, &c.
Sheep set at Christ's right hand.: 841
Shiloh, the name of Messiah, 34, it signifies a Peacemaker.: 35
Silence in holy offices was a point of Religion.: 458
Simeon Metaphrastes his fabulous Legends, 682, &c. his design therein.: 683, &c.
Sin compared in Scripture to an Heavy Burthen, in respect of the Weight of Punishment and of Loathsomness, 151. the reason of Sins Loathsomness, 152. Conformity between the Sin and Punishment in 4 particulars, 144. the heinousness of a Sin to be estimated from the hearts election, 350. Commission of one Sin makes way for another, 135. what it is to forsake Sin, 207. Rules to know whether our purpose to forsake Sin be real.: 152, 153
Sin-offering, what.: 287
Sincerity of Heart, what it is, how it may be known and attained.: 217, 218
Sitting at God's right hand, what it signifies, 638, 639. that it is a privilege appropriate to Christ.: ibid.
Some, 〈 in non-Latin alphabet 〉 , the word doth not always in Scripture imply a small number.: 648, &c.
Socinian Tenets censured.: 869, 883
Son of man, whence Christ is so called.: 764, 788
Spirit sometimes in Scripture signifies Doctrine.: 626
Spirit and truth. See Worship in spirit and truth.
Spirits Good or Evil, how they appear and converse with men.: 223, 224
Spiritual blessings were veiled in Earthly Promises under the Law.: 249, 250
Stealing is either by Force or by Fraud both forbidden in the 8 Commandment, 132. See more in Theft.
Sun, Moon and Stars, what they are (according to the Prophetick style) in the Political world.: 449, 450, 466, 615
Synagogues, how they differed from Proseucha's, 66. their antiquity.: 839
Synchronisms, what, 491. their usefulness.: 431, 581

TAbernack of meeting • so called from God's meeting there with men, 343. Feast of Tabernacles, wherein it was a Figure of Christ, 266. how it was neglected to be kept from Joshua 's time to Nehemiah's, 268. what this Omission may seem to imply.: 268
Table, sometimes in Scripture put for Epulum or the Meat itself, 386. Table of the Lord (in 1 Cor. 10.) why so called, 375. the name Table not used in any Ecclesiastical Writer before 200 years after Christ, 860. Table and Altar, how they differ, 389, Holy Table, Name and Thing.: 844
Temple, what the Gentiles Notion of a Temple was, 335, 336. why the primitive Christians for the most part abstained from the name Temple,: 336, 337
Temple at Jerusalem, its 3 Courts in our Savior's time. 44, 45. it was the Third or Gentiles Court that was profaned by the Jews and vndicated by our Savior, 45, 46. This Temple is called in Scripture God's Throne, 438, 439, 917. In what respects it was a Type of Christ.: 48, 407, 263
Temples of the Heathen, why they are said by the ancient Fathers to be nothing else but the Sepulchers of dead men.: 633
Ten Horns signify (in Dan. and the Apocal.) Ten Kingdoms into which the Roman Empire was shivered, 661. that they belong to the Seventh or Vppermost Head of the Beast.: 499, 737
Ten Kings. See Ten Horns.
Teraphim, what they were, and how they answered to Vrim and Thummim.: 183
Terumah or Heave-offering defined, 288, the Terumoth or Heave-offerings were either First-fruits, or Tithes, or Fr • e-will-offerings.: 290
Theft, in no case lawful, 133. the trial of it in doubtful cases was in the Jewish Polity by the parties Oath: Hence Perjury and Theft are forbidden together in Scripture.: 133
Three Kings whom the Little Horn should depress to advance himself.: 779
Throne, to be taken up to God's Throne, what.: 494
Thummim. See Vrim.
Thunder. See Bath Kol.
Time, Times and half a Time, what, 497, 656, 744. Times of the Gentiles, 753. Times put for Things done in time.: 737
Tithes, How the question of the due of Tithes is to be stated.: 120
Tituls, why Houses, and Churches were so called.: 5, 327, 328
Tobit 's prophesy of the Jews Captivity and Restauration explained.: 579
Transubstantiation promoted by lying Miracles.: 688
Trees, what they signify in the Prophetick style.: 460
Trespass-offering, how it differed from the Sin-offering.: 287
Tribes, why the 12 Tribes are (in Apocal 7.) reckoned in a different order than elsewhere in Scripture.: 455, &c.
Tribute. See Rent.
Trumpets, Seven Trumpets, their meaning.: 595
Turks, why described (in Apocal. 9.) by the army of Horsemen.: 473
Twelve, why each of the 24 Courses or Quires of Singers in the Temple consisted of Twelve.: 3
Typical speeches often true in the Type and Antitype, 285. when what is attributed to the Type, belongs to the thing typified: 468

VEspers. See Even-song.
Vials. Seven Vials, their meaning 585, 923. the agreement between the 7 Vials and 7 Trumpets.: 585
Vintage, what it means in the Propherick style.: 521, &c.
Visions Apocalyptic whether represented in the Seven-sealed Book to be seen or to be read by S. John.: 787
An Vnrepentant Sinner is an Insidel.: 153
Vnworthy receiving. See Sacraments.
Vows, The 3 Vows common to all Monks, viz. Vow of Chastity, Poverty, and Abstaining from meats: the Fourth Vew, viz. of Obedience, not common to all, nor so old.: 689
Vrim and Thummim, what they signify, 183. they were a Divine Oracle, ibid. the Matter thereof, and the Manner of enquiring thereby, 184, 185. How Vrim and Thummim did typisie something in Christ.: 185, 186

WAldenses. See Albigenses.
White, To walk in white, To be clothed with white raiment, what meant thereby in the Apocalypse.: 909
Whore and Whoredom meant (according to the Prophetick style) of Idolatry, 645, 646. Whoe of Babylon in Apocal. 17. why this Vision only of all the Apocalyptic Visions is expounded by the Angel, 432, 582. why she is said to have a golden cup in her hand, and her Name written in her forehead.: 525
Wilderness, Israel 's being in the Wilderness and the Church's abode in the Wilderness compared.: 906, 907
Wing signifies (in Dan. 9.) an Army: the fitness of the word to signify thus, 707. Wing of abominations is an Army of Idolarrous Gentiles, ibid. How the Roman Army was the Army of Messiah.: 708
Witnesses, why Two and in sackcloth, 480, 481. the two Wars of the Beast against them, 765. their Slaughter how far it extends, 760, 761. their Death and Resurrection how to be understood.: 484
Women, Why the Corinthian women are reproved for being unveiled or uncovered in the Church, 61. how they are said to prophesy.: 58, 59
Works, Good Works, 3 qualifications of them, 217, &c. 3 Reasons for the necessity of them, 215, &c. God rewards our Works out of his mercy, not for any merit in them.: 175
World, Heaven and Earth put (according to the Hebrew idiom) for World, 613. That the World should last 7000 years, and the Seventh Thousand be the Beatum Milleunium, was an ancient Tradition of the Jews, 892. World sometimes in Scripture put for the Roman Empire.: 705
Worship, External worship required in the Gospel, 47. Four Reasons for it, 349, 350. The Jews worshipped versus Locum praesentiae, 394. That such Worshipping is not the same with worshipping God by an Image, 395 To worship God in spirit and truth, what, 47. 48. The Worship directed to God is Incommunicable; and why.: 638, 639

YEars, That the Antichristian Times are more than 3 single Years and an half, proved by 5 Reasons, 598. The 70 years Captivity of the Jews in Babylon whence to be reckoned.: 658

ZAchary, The 9, 10 and 11 Chapters in his Book seem to befit Jeremiah 's time better.: 786, 833, &c.
Zebach or The bloody Sacrifice defined.: 287
Zipporah deferred not the circumcision of her child out of any aversation of that Rite, 52. her words in Exod. 4. 25. vindicated from the common misconstruction.: 53, &c.

ERRATA.

Page 481. line 3. read 〈 in non-Latin alphabet 〉 . pag. 790. l. 14. for Page r. Figure. pag. 495. l. 10. r. Angelo. pag. 496. l. antepenult. r. legibus. pag. 498. l. 1. r. crudelitate. l. 41. r. Caesarum imperium.

A Catalogue of some Books Reprinted, and of other New Books Printed since the Fire, and sold by Richard Royston, viz.

A Paraphrase and Annotations upon all the Books of the New Testament, by H. Hammond, D. D. in Fol. Third Edition.

Ductor Dubitantium, or the Rule of Conscience, in Five Books in Fol. by Ier. Taylor, D. D. and late Lord Bishop of Down and Gonnor.

The Practical Catechism, together with all other Tracts formerly Printed in 4 ^o , in 8 ^o , and 12 ^o , (his Controversies excepted) now in the Press, in a large Fol. By the late Reverend H. Hammond, D. D.

The Great Exemplar, or the Life and Death of the Holy Jesus, in Fol. with Figures suitable to every Story, Ingrav'd in Copper: By the late Reverend Ier. Taylor, D. D.

Phraseologia Anglo Latina, or Phrases of the English and Latin Tongue: By John Willis, sometimes School-master at Thistleworth; together with a Collection of English & Latin Proverbs, for the use of Schools; by William Walker, Master of the Free-School of Grantham, in 8 ^o new.

The Whole Duty of Man. now Translated into the Welch Tongue, at the command of the four Lord Bishops of Wales, for the benefit of that Nation: By Io. Langford, A. M. in 8 ^o .

The Christian Sacrifice, a Treatise showing the necessity, end and manner of Receiving the Holy Communion, together with suitable Prayers and Meditations for every Month in the Year, and the Principal Festivals in memory of our Blessed Savior, in 8 ^o : By the Reverend S. Patrick, D. D. Chaplain in Ordidinary to his Sacred Majesty.

A Friendly Debate, between a Conformist and a Non-conformist, in 8 ^o .

Peace and Holiness, in three Sermons upon several occasions; the First to the Clergy, Preached at Stony-Stratford, in the County of Buoks; being a Visitation-Sermon published in Vindication of the Author: The Second preached to a great Presence in London: The Third at the Funeral of M ^rs. Anne Norton; by Ignatius Fuller, Rector of Sherrington, in 8 ^o new.

A Discourse concerning the true Notion of the Lord's Supper, to which are added two Sermons; by R. Cudworth, D. D. Master of Christ's-College in Cambridge, in 8 ^o .

The Works of the Reverend and Learned Mr. John Gregory, sometimes Master of Arts of Christ-Church in Oxford. 4 ^o .

The Sinner Impleaded in his own Court, to which is now added the Signal Diagnostick; by Tho. Pierce, D. D. and President of St. Mary Magdalene -College in Oxford. in 4 ^o .

Also a Collection of Sermons upon several occasions, together with a Correct Copy of some Notes concerning God's Decrees, in 4 ^o . Enlarged by the same Author.

Christian Consolations drawn from Five Heads in Religion; I. Faith. II. Hope. III. The Holy Spirit. IV. Prayer. V. The Sacrament: Written by the Right Reverend Father in God John Hacket, late Lord Bishop of Leichfield and Coventry, and Chaplain to King Charles the First and Second: in 12 ^o new.

A Dissuasive from Popery, the First and Second Part, in 4 ^o ; by Ier. Taylor, late Lord Bishop of Down and Connor.

The Principles and Practises of certain several Moderate Divines of the Church of England; also The Design of Christianity; both which are written by Edward Fowler, Minister of God's Word at Northill in Bedfordshire, in 8 ^o .

A Free Conference touching the Present State of England both at home and abroad in order to the Designs of France; in 8 ^o new: to which is added the Buckler of State and Justice against the design manifestly discovered of the Universal Monarchy under the vain Pretext of the Queen of France her pretensions; in 8 ^o .

Iudicium Vniversitatis Oxoniensis, à Roberto Sandersono S. Theology ibidem Professore Regio postea Episcopo Lincolniensi; in 8 ^o .

The Profitableness of Piety, opened in an Assize Sermon preached at Dorchester; by Richard West, D. D. in 4 ^o new.

A Sermon preached at the Funeral of the Honorable the Lady Farmor; by John Dobson, B. D. Fellow of St. Mary Magdalene -College in Oxford. in 4 ^o new.

THE END.