The Acts of Famous National Councils of the Reformed Churches in France
22. The Province of the Isle of France presented an Account which had been tendered the last March unto their Synod for ten years beginning in 1613, and ended the last December, 1622. But inasmuch as they produced neither Evidences and Acquittances to clear and justify the disbursements in that Account, as they were enjoined by the last National Synod: The Commissioners could not proceed to examine and close it. This Assembly judgeth the said Province of the Isle of France to have incur'd a severe Censure for despising the threats of the last National Synod, and for not perfecting their Account of Moneys given towards the maintenance of their College: And commands them immediately after the meeting of their next Provincial Synod to bring in their Account unto the Colloquy of Roan, which by Authority from this Assembly shall examine it, and make report thereof unto the next National Synod, on pain of losing their Right and Title unto a College.
23. The Province of Dauphiné brought in their Account for the University of Dye, which was allowed and approved.
24. The same Province also brought in their Account for the College settled at Ambrun, and produced several Acquittances, by which it appeared their disbursements on it were far more than the Moneys given by the National Synod for it. This Assembly approving of the said Accompts, exhorts the City of Ambrun to carry their Acquittances unto the Provincial, that so the Provincial may bring them unto the National Synod.
25. This Assembly rejected the Excuses made by the Province of Normandy for not bringing in their Accompts of their College, and they be charged to be more careful for the future, and not fail to bring in their Account unto the next National Synod, both for what is past and will ensue till that time.
26. The Province of Lower Languedoc declared that they could not give an Account for their College at Beziers because since the sitting of the National Synod at Alez, they never received a Denier towards it.
27. The Province of Burgundy presented their Account for the College settled at Pont de Velle, but having brought no Acquittances, they were ordered to carry them back with them; and to tender them in due and better form unto the next National Synod.
28. The same Province also brought in their Account for the College of Gex for the years 1617, 1618, 1619, 1620, and 1621, which was allowed and approved, and there was granted an Augmentation of an Hundred Livres more unto the said College.
29, There was no Account brought in by the Province of Provence, though they had been expressly obliged to it by the last National Synod of Alez. Wherefore they be enjoined to produce it unto the next National Synod on pain of forfeiting their Right unto a College. And the Deputies of Dauphiné and Lower Languedoc, as they have been by a former Decree of this present National Assembly enjoined, shall go in Person unto the Synod of that Province, and particularly inform themselves of the State of the said College, and whether that Province hath discharged their Duty with reference to it or no.
CHAP. XXIII. The Accompts of the Lord of CANDAL.
1 THE Seurs Basnage and le Clerk, Pastors, du Port and du Four Elders having been constituted a Committee to audit the Lord of Candals Accompts, do report, that examining and perusing of them, he makes himself Debtor for the Summ of Four hundred, fourscore and eighteen thousand, eight hundred twenty five Livres, Received for the last Quarter of the year 1619, and for the years 1620, and 1621. And out of the said Moneys he hath disbursed the Summ of Four hundred fourscore and eighteen thousand eight hundred and fifty Livres, ten Sous, and four Deniers. So that there would be owing the said Lord of Kandel the Summ of five and twenty Livres, ten Sous, and four Deniers. But it must be observed that in the said disbursement there is included the Summ of one hundred threescore and nine thousand eight hundred forty and two Livres, two Sous and two Deniers, whereof there was made reprisal in ready Money in the said Account, and not received from the Quarters of October in the years 1619, 1620, and 1621, on these terms that he continued his diligence, care, and labor for the recovery thereof, that so it being got, a Dividend might be made thereof among the Churches; And the said Lord of Kandel shall bring in Evidence unto the next National Synod of his care and diligence for the recovery of the said Moneys, and how he shall have disposed of them.
2. Moreover in the said disbursement there is included the Summ of Six thousand five hundred and eighteen Livres, one Sous, and four Deniers, which was forborne him in four Ar icles of the said disbursement for want of Acquittances from the Receivers of the Provinces of Provence, Britain, and College of Bergerac, which he is ordered to produce before the next National Synod.
3. Moreover the said Lord of Kandel produced the Acquittances of those Parties which had been forborne him on the former Accompts rendered by him unto the National Synod of Alez, by reason whereof the said Parties are now discharged.
CHAP. XXIV. A Dividend made among all the Provinces of the Summ of Two hundred twenty and five thousand Livres granted by His Majesty unto the Reformed Churches of France for the next Year 1624, and in the Years following until the sitting of the next National Synod, according whereunto the said Lord of Kandel is to make these following Payments as it was formerly agreed with him in the National Synod of GAP.
OUT of the Three first Quarters of the said Summ of Two Hundred twenty and five thousand Livres, which amount to Eight Score and eight thousand seven hundred and fifty Livres there must be distributed these Summs following.
| l. | s. | d. | |
| There belongeth to the Province of Normandy | 3121 | 13 | 00 |
| To the Province of Berry | 2312 | 06 | 08 |
| To the Province of Anjou | 1849 | 17 | 04 |
| To that of Poitou | 3641 | 18 | 06 |
| To the Province of Saintonge | 4913 | 14 | 02 |
| To the Province of Lower Guyenne | 6127 | 14 | 08 |
| To the Province of Lower Languedoc | 5723 | 06 | 00 |
| To the Province of Burgundy | 2196 | 14 | 04 |
| To the Province of Dauphiné | 6069 | 17 | 06 |
| To the Province of Cévennes | 4046 | 11 | 08 |
| To the Province of the Isle of France | 3526 | 06 | 02 |
| To the Province of Britain | 1158 | 06 | 08 |
| To the Province of Vivaretz | 2754 | 16 | 00 |
| To the Province of Provence | 1218 | 19 | 06 |
| To Monsieur Bustonoby | 0173 | 08 | 06 |
| The Summ of the said October Quarter is, | 56250 | 00 | 00 |
The Province of Higher Languedoc, of Normandy, Berry, and Burgundy, petitioning that they might have the Privilege of Calling the next National Synod, this Assembly granted it unto that of Higher Languedoc, which shall Convocate it in May, Sixteen hundred and twenty six.
CHAP. XXV. The Roll of Apostate and Deposed Ministers.
1 JAmes Mahaut formerly Pastor in the Church of Haure de Grace in the Province of Normandy, a middle siz'd Fellow, black Hair, a little Beard, roaving Eyes; about forty years of Age. An Apostate.
2. John Guillemart formerly Pastor in the Church of Chandenier in the Province of Poitou, about Fifty years of Age, having a black Beard, beginning to wax gray, low of Stature, his Eyes looking downward after a Melancholy manner, an Apostate.
3. Anthony le Blanc, born at Beaune, and Minister in the same place, about five and forty years of Age, tall of Stature, a fair flaxen color'd Beard, eagle Nos'd, a thin slender Fellow, small Crane Legs, an Apostate.
4. John Balsull, sometimes Minister in the Church of Pragela in the Province of Dauphiné, about two and thirty years old, low of Stature, black Hair, a Melancholy Fellow, thin and Meagre, his Head stooping downwards, blubber Lips, Deposed for Arminianism by the Synod of Dauphiné.
5. Henry de • ubac formerly Minister in the Church of Privas in Vivaretz, about thirty years of Age, mean of Stature, bald Headed, but that little Hair he hath is a dark brown chestnut color, of a wandering look, his Eyes sunk into his Head, and shaking it upon all occasions, fierce in his Carriage, Deposed by the Colloquy of Valentinois for Adultery and other Crimes.
6. James Repasseau formerly Pastor in the Church of Livron in the Province ef Dauphiné about Five and forty years of Age Deposed by the Synod of the said Province for attempting to commit Adultery, but yet hopes were given him that he might be restored unto the Sacred Ministry after some years of Penance, provided he could then bring valid testimonials of his Godly and Religious Conversation, and of his continued sincere and serious Repentance, which hath been observed by very many to be begun in him already, he lives for the present at Montlimart. He was restored by the National Synod of Castres after ten years of penance.
7. John de Dieu about thirty years of Age, born at Sauve, tall of Stature, fair flaxen Hair, long Visage, great Nose, his Eyes sunk into his Head, his Face very red, Deposed by the Synod of Cévennes for divers Crimes, and since turned Apostate.
8. — Peyreille formerly Pastor in the Church of Cabarede in the Province of Higher Languedoc, five and thirty years old, black Beard, great Head and Nose, short feet, very low of Stature, Deposed by the Synod of that Province for attempting to commit Adultery, for profaning God's Holy Word, and divers other Crimes.
9. John de Fondevill formerly Pastor in the Church d' Osse in the Principality of Bearne, low of Stature, fair flaxen Hair, fierce Carriage, great Eyes, about thirty years old, Deposed by the Colloquy of Olleron for Adultery, Contempt of his Ministerial Calling, extraordinary Vanity, and since Apostate.
10. Samuel Pourrac formerly Pastor in the Church of La Bastide, Villefranche in the Principality of Bearne, middle Stature, red Hair, and yet already turning gray, about Five and fifty years of Age, crump-shoulder, bald-headed, Deposed for Adultery by the Synod of the said Principality held at Nay the last August.
11. Peter Palocquz formerly Pastor in the Church of Luc in the Principality of Béarn, of a low dwarfish Stature, cole black thin Hair, small Crane-Leggs, pur-blind, about eight and thirty years of Age, Deposed by the aforesaid Synod held at Nay for his un-natural and un-dutiful Carriage unto his Aged Parents, for very great and shrewd suspicions of Adultery, from which he could never clear himself, and because in his common Deportments and Conversation he acted as one altogether unworthy the Sacred Ministry.
12. John Perrier formerly Pastor in the Church of Paillac in Auvergne, low of Stature, red Hair, copper-Nos'd, about fifty years old, Deposed by the Synod of Burgundy for deserting his Church, and a great many other Crimes.
All these afore-mentioned Acts, Decsiions, and Canons were past in the National Synod of the Reformed Churches of France, and Principality of Bearne, assembled at Charenton St. Maurice near Paris from the First of September to the First of October, in the year 1623. As also was sworn the Oath of Union in Doctrine and Discipline, and of fidelity to His Majesty, as was practiced heretofore in these National Synods, and in the very words of that Oath framed by the Synod of Alez.
Thus Subscribed by
- Durant, Moderator.
- Bailly, Assessor.
- Faucheur Scribes.
- and de Launay Scribes.
And there was this Appendix written by the hand of the Lord de Launay at the close of this Synod.
A True Copy sent unto the Colloquy in the Land of Chartres attested by the Manual Subscription of De L' Aunay, one of the Scribes of the said Synod, and one of the Deputies for the Province of the Isle of France, and by these Deputies, whose Names follow.
William Rivett. Berlie Pastor of the Church in Quissac. J. Clerc, De Chambrun. Chamier Pastor of the Church at Montlimart. St. Amblier. Jurieu Pastor of Chastillion on the Loir. Villon. Havres. M. de Langle Pastor in the Church of Rouen. P. Paulett Pastor of Vezenobre. D' Avignon Pastor at Rennes. P. Beraud Pastor and Professor in the Church of Montauban. Savoye Pastor in the Church of Castres. Isle Pelletier Pastor in the Church of Vandome. Cottiby Pastor at Poitiers.
CHAP. XXVI. CANONS and DECREES Made and Establish'd in the National Synod of the Reformed Churches of France held at Charenton near Paris, September, l623. inviolably to be observed by all the Churches and Universities in that Kingdom.
CHAP. I. Of Predestination, Election, and Reprobation.
-
- CANON I.
FOrasmuch as all Mankind sinned in Adam, and are thereby become liable unto the Curse and Eternal Death, God had done them no wrong, in case he had left Men in their Estate of Sin, and under the Curse, and Damn'd them for evermore. Thus speaketh the Holy Apostle, Rom. 3.19, 22. All have sinned and fallen short of the Glory of God. And Rom. 6.23. The Wages of Sin is Death. -
- CANON II.
But in this hath God manifested his Love, that he sent his only Son into the World, that whosoever believeth in him may not perish, but obtain everlasting Life, 1 John 4.9. John 3.16. -
- CANON III.
And that Men may be brought to believe, God sendeth the glad tidings of Salvation in the Gospel to whom he pleaseth, by the Ministration whereof Men are called unto Repentance, and Faith in Jesus Christ crucified. For how shall they believe on him of whom they have not heard? And how shall they hear without a Preacher? And how shall they preach unless they be sent, Rom. 10.14, 15. -
- CANON IV.
Such as believe not the Gospel, the Wrath of God abideth on them; but such as receive and embrace Christ Jesus the Savior with a true and lively Faith, they be delivered by him from the wrath of God, and Damnation, and are made partakers of Everlasting life. -
- CANON V.
God is in no wise the Cause nor guilty of Men's unbelief, they themselves are, as of all other their Sins. But Faith in Jesus Christ and Salvation by him is the free gift of God, according as it is written, Ephes. 2.8. You are saved by Grace, through Faith, and this not of yourselves, but the gift of God, and also Philip. 1.29. To you it is given freely and graciously to believe in Christ Jesus. -
- CANON VI.
That God giveth Faith in his time unto some, and not unto others, this proceeds from his Everlasting Decree, for known unto God from the beginning are all his works, Acts. 15.18. And he doth all things according to the Council of his own Will. Ephes. 1.11. And in the Execution of this Decree, he doth by his grace soften the hearts of the Elect, though they be never so hard and stony, and maketh them to believe, but he doth in his Righteous Judgment leave the Non-Elect in their Wickedness and Obduracy. And from this do we principally discover the profound depths of his Mercy, and also that just distinction among the Children of Men, who were all equally forlorn, lost and undone Sinners. And as the Decrees of Election and Reprobation revealed by God's Holy Word, doth administer unspeakable Consolation to Pious and Devout Persons, so as the Ungodly and Unbelievers take it, it must needs be wrested and perverted to their destruction. -
- CANON VII.
Now Election is the unchangeable purpose of God, by which according to the most free and good pleasure of his Will, out of mere Grace, he hath chosen in Jesus Christ unto Salvation before the foundation of the World out of Mankind fallen by their own fault, from their first Integrity, into Sin and Destruction, a certain number of Men who were in themselves not better than others, for they were all alike plunged into the same gulf of Misery. And this Jesus Christ God hath also constituted from all Eternity the Head and Mediator of his Elect, and the Foundation-stone of their Salvation; and so decreed to give them unto Christ, that he might save them, and call, and draw them effectually by his Word and Spirit into Communion with himself, and to give them true saving Faith in him, to justify and sanctify them, and having kept them by his Mighty Power in Communion with his Son, to show forth the Sovereignty of his Mercy, and the praise of the Riches of the Glory of his Grace, he will at last glorify them, as it is written, Ephes. 1.4, 5, 6. God hath chosen us in Christ before the Foundation of the World that we might be Holy, and unblameable before him in love, having predestinated us unto the Adoption of Children by Jesus Christ unto himself, according to the good pleasure of his Will, to the praise of the Glory of his Grace, wherein he hath made us accepted in his Well-Beloved. And Rom. 8.29. Whom he predestinated, them he also called, and whom he called, them he also justified, and whom he justified, them he also glorified. -
- CANON VIII.
This Election is not divers for kind, but one and the same only as to all that shall be saved in the Old and New Testament. For the Scriptures doth teach and preach but one only good Pleasure, Purpose, Decrees, and Counsel of God's Will, by which he hath chosen us from Eternity both to Grace and Glory, to Salvation the End, and to the way and means, which he hath prepared that we should use and walk in. -
- CANON IX.
This self-same Election was not done out of foreseen Faith and Obedience of Faith, Holyness, or any other good Quality and Disposition, as a Cause or Condition prae-required in Man that is to be Elected, but that God might give him Faith, and Obedience of Faith, and true Holyness. And therefore Election is the Spring and Fountain of all saving Good, from which flow out Faith, Holyness, and all other saving Gifts, yea, Everlasting Life itself, as the Fruits and Effects thereof, according to that saying of the Apostle, Ephes, 1.4. He hath chosen us, not because we were, but that we might be Holy and Unblameable before him in Love. -
- CANON X.
Now the Cause of this free Election is the only good pleasure of God, which doth not stand in this that he hath chosen as a Condition of Salvation some certain Human Qualities or Actions, which are possible to be done, but in this, that he hath took unto himself some certain select Persons from among the vast Multitude and Community of Sinners to be his peculiar Inheritance: Even as it is written, Rom. 9.11, 12, 13. Before the Children were born, and before they had done good or evil, &c. It was said unto her, viz. Rebecca, the Elder shall serve the younger, as it is written, Jacob have I loved, and Esau have I hated. And Acts 13.48. And all those, who were ordained unto Eternal Life, they believed. -
- CANON XI.
And forasmuch as God is most wise, unchangeable, knowing all things and Almighty, therefore his Decree of Election can never be broken off, nor changed, nor revoked, nor disanulled, nor can the Elect be reprobated, nor their number impaired and diminished. -
- CANON XII.
The Elect are in due time assured of their Everlasting and Unchangeable Election unto Salvation, though it be done gradually, and in a very unequal measure. Nor do they get it by a curious diving into the Depths and Secrets of God, but upon an exact scrutiny into their own hearts they meet with Spiritual Joys, and Holy, Heavenly Rejoycings, and with those infallible Fruits of their Election, noted and recorded in the Word of God, such as Faith unfeigned in the Lord Jesus, a Filial Fear of God, Godly Sorrow for Sin, and hungering and thirsting after Righteousness. -
- CANON XIII.
From this assurance and inward Sence and feeling of their Election Children of God do daily take occasion for greater Abasement and deeper Humiliation of themselves before God, and to adore the unfathomable depths of his Mercy, and purge themselves from all filthiness both of Flesh and Spirit, and also to love God most ardently and transcendently, who hath first loved them with such a potent and unparalleled Affection. So far are they by this Doctrine from growing slothful, careless, carnally secure, or negligent of Duty, and of keeping the Commandments of God, that they ordinarily through the just judgment of God are guilty of these sins, who rashly and unwarrantably presuming of their Election, do riot it at Noon day, and turn the Grace of God into lasciviousness, and refuse to walk in the good ways of God's Elect. -
- CANON XIV.
And as this Doctrine of Divine Election according to the Infinite wise Council of God was preached by the Prophets of old, by our Lord Jesus Christ, and by his Apostles under both Testaments, and after recorded in the Holy Scriptures; So also ought it now in our days to be taught publicly in the Church of God; for whom it is principally designed, but with a Spirit of Discretion, Religiously and Piously, in time and place, relinquishing all curious Inquiries into the ways of the most High, and all to the Glory of God's Holy Name, the Peace and Comfort, the Everlasting Life and Happyness of his People. -
- CANON XV.
Moreover the Sacred Scriptures do render this Everlasting Free Grace of God in our Election the more illustrious, and recommend it to us by testifying that all Men are not Elected, but that some in the Eternal Election of God, are passed by, to wit, those whom God in his good pleasure (which is always most Free, most Righteous, Unblameable, and Unchangeable) Decreed to leave in that gulf of common Misery, whereinto by their own sin they had flung themselves headlong, and not to give them saving Faith, nor the Grace of Conversion; but having abandoned them to their own ways and lusts, he doth finally in his Righteous Judgment condemn and punish them Everlastingly not only for their unbelief, but also for all their other sins, for the manifestation of his Justice. This is the Decree of Reprobation, which doth not in any wise make God the Author of Sin, the very thought whereof is horrid Blasphemy; but on the contrary doth demonstrate him to be a most dreadful, irreprehensible, and Righteous Judge, and Revenger of all Sin. -
- CANON XVI.
Such, who do not as yet effectually feel in their own Souls a lively Faith in Christ Jesus, or a particular confidence of Heart in God, Peace of Conscience, a diligent care and endeavor to yield Filial Obedience, and to glorify God through Jesus Christ, and do yet nevertheless use the means, by which God hath promised to work those Graces in us, they should not be discouraged when as they here speak or Reprobation, nor should they reckon themselves in the number of Reprobates, but they ought carefully to continue in the use of means, and ardently to petition for that happy hour when this Grace of God shall be abundantly poured down upon them, and to wait for it in all Reverence and Humility, much less should they be affrighted at the Doctrine of Reprobation, who, when as they desire to be sincere Converts, and would please God entirely, and be delivered from this Body of Death, sin dwelling in them, yet cannot make so great a progress in Piety and Faith as they would: Because God who is full of Mercy hath promised that he will not quench the smoking flax, nor break the bruised reed. But this Doctrine is indeed terrible unto them, who forgetting God, and Jesus Christ our Savior, are totally imbondaged unto the heart-piercing cares of this present World, and the Concupiscencies of their fiesh, during the whole time of their unregeneracy. -
- CANON XVII.
Wherefore since 'tis our Duty to judge of God's Will by his Word, which testifieth for the Children of Believers, that they be Holy, not indeed by Nature, but through the singular benefit of the Covenant of Grace, in which they be included with their Parents; Fathers and Mothers fearing God should not doubt of their Children's Election and Salvation, whom God takes unto himself in their Infancy. -
- CANON XVIII.
In case any Person murmur against the free Grace of God in Election, and the Severity of God's Justice in Reprobation; we should oppose them with that of the Apostle, Rom. 9.20. O! Man, who art thou, that contendest with God? And with those words of our Savior, Matth. 20.15. Is it not lawful for me to do with my own as I please? But as for us, who adore these Divine Mysteries, let us cry out with the Apostle, Rom. 11.33, 34, 35, 36. O! The Depths of the Riches, and of the Wisdom and Knowledge of God, how incomprehensible are his Judgments, and his Waves are past finding out? For who hath known the Mind of the Lord? Or who hath been his Counselor? Or who hath first given unto him, and it shall be rendered unto him again? For of him, and by him, and for him are all things. To him be Glory forever and ever, Amen.
Errors Rejected. The Orthodox Doctrine of Election and Reprobation having been Expounded, the Synod Rejected their Errors.
-
- CANON I.
I. WHO teach that the Will of God to save them that shall believe and persevere in Faith, and Obedience of Faith is the full and whole Decree of Election unto Salvation; and that there is nothing else revealed in the Word of God concerning this Decree. For these deceive the simple, and do apparently contradict the Holy Scriptures, which doth not only witness that God would save such as shall believe; but also that from all Eternity he hath chosen some certain Persons, to whom in his own time, he will rather give Faith in Jesus Christ and perseverance than unto others. As it is written, John 17.16. I have manifested thy Name unto the Men, whom thou hast given me. And Acts 13.48. And all those believed who were ordained unto Eternal Life. And Eph. 1.4. He hath chosen us before the foundation of the World, that we might be Holy. -
- CANON II.
Those who teach that God's Election unto Eternal Life is of divers kinds, the one general and Indefinite, the other definite and particular, and this again is either incomplete, revocable, not-peremptory, but conditional, or else complete, unchangeable, peremptory, or absolute: Item, there is Election unto Faith, and another unto Life and Salvation; so that Election unto Justifying Faith may be without a peremptory Election unto Salvation. For these are nothing else but the vain Inventions of brain-sick-Men, forged without Scripture Light or Warrant, and which corrupt the Sacred Doctrine of Divine Election, and do dissolve asunder all the Links in that Golden Chain of our Salvation, Rom. 8.29. And whom God hath predestinated them he also called, and whom he called, them also he justified, and whom he justified, them he also glorified. -
- CANON III.
Those who teach that the good pleasure and determinate purpose of God, whereof the Scripture maketh mention in the Doctrine of Election, consisteth not in this, that God hath chosen some certain Persons rather than others, but in this that from out of all possible Conditions, among which also are the works of the Law, or from the Rank and Order of all things God hath chosen the Act of Faith, though vile in itself, and the imperfect Obedience of Faith, for the condition of Salvation; and that of his mere Grace he will accept and reckon it for perfect Obedience, and judge it worthy the recompense of Eternal Life. For by this pernicious Error the good Pleasure of God, and the Merits of Our Lord Jesus Christ be all enervated, and Men are turned away by unprofitable Questions from the true Doctrine of the Free Grace or God displayed in our Justification, and the simplicity of the Scriptures. And that Sentence of the Holy Apostle must be branded with falsity, 2 Tim. 1.9. God hath called us with an Holy Calling, not according to Works, but according to his own determinate Purpose and Grace, which was given us in Jesus Christ from the beginning of the World. -
- CANON IV.
Those who teach, that in Election unto Faith, there is this Condition pre-required, that Man do make a good and right use of Nature, that he be an honest Man, humble, and disposed for Eternal Life, as if Election did some way or other depend on these things. For this Opinion is rank Pelagianism, and doth too overtly and boldly tax the Apostle of falsehood, when as he saith, Ephes. 2.2, 3, 4, 5, 6, 7, 8, 9. We have all had heretofore our Conversions in the Lusts of the Flesh, fulfilling the desires of the Flesh, and of our Minds, and were by Nature Children of Wrath, as well as others: But God who is Rich in Mercy by his great love, wherewith he loved us even then when as we were dead in our sins, hath quickened us together with Christ, by whose Grace you are saved, and he hath risen us up together with him, and hath made us sit down together in heavenly places through Jesus Christ, that so he might manifest in Ages to come the abundant Excellencies of the riches of his Grace, by his loving kindness towards us in Jesus Christ. For you are saved by grace, through Faith, and this not of yourselves, but the gift of God, not of works, least any one should boast or glory. -
- CANON V.
Those who teach that incomplete and not-peremptory Election of particular Persons is done through foresight of their begun Faith, Conversion, Holyness and Piety, or of its continuance for some time: But that complete and peremptory Election is done from a foresight of their final perseverance in Faith, Conversion, Holyness, and Piety, and therein lieth that gratuitous and Evangelical Worthiness for which he who is Elected is more Worthy than he who is not Elected, and thus consequently Faith, and the Obedience of Faith, Holyness, Piety and Perseverance are not the Fruits and Effects of Immutable Election unto Glory, but Conditions and Causes without which there can be no Election; which Causes and Conditions are prae-required, and foreseen in such a manner in those Persons who would be completely Elected, as if they were already accomplished. This is a Doctrine diametrically opposite unto Scripture, which in divers places inculcateth into our Ears and Hearts these and the like Sentences, Rom. 9.12. Election is not of Works, but of him that calleth. Acts 13.48. All those who were ordained unto Eternal Life believed. Ephes. 1.4. He hath chosen us in him that we might be Holy. John 15.16. You have not chosen me, but I have chosen you. Rom. 11.6. And if it be by grace, then it is no more of works, 1 John 4.10. In this is love, not that we have loved God, but that he hath loved us, and sent his Son into the World that he might save us, -
- CANON VI.
Those who teach that all Election unto Salvation is not unchangeable, but that some of the Elect notwithstanding all or any part of God's Decree may perish, and that Eternally. By which gross Error they may make God changeable, and overthrow the Consolation of Believers, which is bottomed and grounded upon the immovable firmness of God's Election, and professedly contradict the Sacred Scriptures, learning us that the Elect can never be seduced. Matth. 24.24. And John 6.39. That Christ loseth not one of them, who are given him by the Father. And Rom. 8.29. Whom God hath predestinated, them he called, justified, and will also glorify. -
- CANON VII.
Those who teach, that during this Life there proceedeth not from the unchangeable Election unto Glory any other Benefit, or Experience, or Assurance, than what may flow from a mutable, and contingent Condition. But besides that this is a most gross absurdity to suppose a Certainty which is uncertain, it is also repugnant to the common Sence and Experience of the faithful, who together with the Holy Apostle rejoice in the Sence and Feeling of their Election; praising God for this Divine Benefit, according to the Counsel of our Lord Jesus, for that their Names be written in the Book of Life, ( Luke 10.20,) which is in Heaven. In short they oppose the Sence of their Election to the fiery darts and temptations of the Devil, challenging him thus, Who shall lay anything to the charge of God's Elect? Rom. 8.32. -
- CANON VIII.
Those who teach that God out of his Just and Sovereign will only hath not decreed to leave any one in fallen Adam, and in that common Estate of Sin and Condemnation, and to pass them by in the Communication of Grace necessary to work Faith and Conversion: For this is firm and immutable, Rom. 9.18. He will have Mercy on whom he will, and whom he will he hardeneth. Item, Matth. 13.11. To you it is given to know the Mysteries of the Kingdom of Heaven, but unto them it is not given. Item, Matth. 11.25, 26. I give thanks unto thee, O Father, Lord of Heaven and Earth for this, that thou hast hid these things from the wise and prudent, and hast revealed them unto Babes and little Children. It is even so, O Father, for such is thy good pleasure. -
- CANON IX.
Those that teach, that the cause wherefore God sendeth the Gospel rather to one Nation than to another, is not the Sole and Sovereign good will and pleasure of God, but because one Nation is better and more worthy than another, to whom the Gospel is not communicated. For Moses doth in plain words contradict it, speaking thus unto the Children of Israel, Deut. 10.14, 15. Behold the Heavens, and the Heaven of Heavens belong unto Jehovah thy God, the Earth also, and all that is in it, but Jehovah delighted in thy Fathers only to love them. and hath chosen their posterity after them, to wit you from among all People, as is evident this day. And Jesus Christ, Matth. 22.28. Woe unto thee Chorazin, woe unto thee Bethsaida, for if these Miracles had been done in Tyre and Sidon which have been done in the midst of you, they would have repented in Sackcloth and Ashes.
CHAP. II. Of the Death of Jesus Christ, and Mans Redemption by it.
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- CANON I.
GOD is not only Soveraignly Merciful, but also Soveraignly just. And his Justice requireth, as it is revealed to us in his Word, that our Sins committed against his Infinite Majesty be not only punished with Temporal, but also with Eternal Punishments in Soul and Body. Nor can we avoid those dreadful punishments, unless the Justice of God be fully satisfied. -
- CANON II.
Now we being utterly unable of ourselves to satisfy Divine Justice, and to deliver ourselves from the Wrath of God, God out of his boundless Mercy hath given us his Only Son to be a Surety for us, who was made Sin and a Curse upon the Cross for us, and in our stead, that he might make satisfaction for us. -
- CANON III.
This Death of the Son of God is the One, Only, and most perfect Sacrifice and Satisfaction for our Sins, whose worth and value is Infinite, and which is abundantly sufficient to expiate the Sins of the whole World. -
- CANON IV.
And this Death is of so great a Value and Dignity, because the Person who suffered it is not only a True Man, and perfectly Holy, but is also the Only Son of God, of the self-same Eternal Essence with the Father and the Spirit. For such a one must our Savior needs be, because he felt in his Death the Sence of God's Wrath and Curse, which we had deserved by our Sins. -
- CANON V.
Moreover the Gospel-promise is, that whosoever believeth in Jesus Christ crucified, shall not perish, but have Everlasting Life: Which promise ought to be preached and tendered indifferently unto all Nations and Persons to whom God in his good pleasure shall send the Gospel, and together with it, the great Command of Faith and Repentance. -
- CANON VI.
And whereas many who are called by the Gospel do not repent nor believe in Christ Jesus, but perish in their Infidelity, this cometh not from any defect, or insufficiency in the Sacrifice of Jesus Christ offered upon the Cross, but the fault is in and from themselves. -
- CANON VII.
But all that truly Believe, and are delivered and saved from their Sins and Everlasting destruction through Jesus Christ, this singular benefit is derived to them from the mere Grace of God only, which he oweth no Man, and it was given them from all Eternity in Jesus Christ. -
- CANON VIII.
For such was the most free Counsel, and most gracious will and purpose of God the Father, that the quickening Power of God and the saving efficacious Virtue of his Sons most precious Death, should extend itself unto all the Elect, to give them and them only Justifying Faith, and thereby infallibly to bring them unto Salvation: That is to say, God would, that Jesus Christ by the Blood of his Cross, wherewith he confirmed the New Covenant, should efficaciously redeem all those and none other out of every Nation, Kingdom, People, and Language, who from all Eternity were chosen unto Salvation, and were given him by the Father, that he should give them Faith, (which as all other Gifts of the Holy Ghost, he hath acquired for them by his Death,) and purge them by his Blood from all Sin both Original and Actual, committed before and after Faith, that he should keep them faithfully unto the end, and finally present them before the Father glorious without any spot or blemish. -
- CANON IX.
This Council proceeding from the Everlasting Love of God towards his Elect, hath been powerfully accomplished from the beginning of the World unto this very day; The Gates of Hell having in vain opposed it, and it shall be also always in succeeding Ages accomplished, yea, in such manner, that the Elect shall be in their appointed time gathered into one, and there shall be always upon Earth in one place or other a Church of Believers founded in the Blood of Jesus Christ, which will bear a constant Love unto its Savior, who as the Bridegroom for his Dearly Beloved Bride, hath yielded up the Ghost upon his Cross, which also shall persevere in his Service, and shall praise and glorify him now in time, and to all Eternity,
Errors Rejected. The Orthodox Doctrine having been Explained, the Synod Rejecteth their Errors.
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- CANON I.
WHO teach that God the Father destinated his Son unto the cursed Death of the Cross, without any certain or determined Counsel to save any one particular Sinner; so that the Necessity, Utility and Dignity of the Impetration of Christ Jesus his Death might have been wholly saved, and continued in its perfect being, in all its parts complete and entire, although the Redemption impetrated should never have been actually applied either to, or by any one particular Person. But this Doctrine is injurious to the Wisdom of God the Father, and to the merit of Jesus Christ, and is contrary to the very Letter and express terms of the Scripture; for do but hear what our Lord speaketh, John 10.15, 17. I lay down my Life for my Sheep, and I know them. And the Prophet Isaiah saith of our Savior, Cap. 53.10. When as he shall have made his Soul an Offering for Sin, he shall see his seed, he shall prolong his days, and the good pleasure of the Lord shall prosper in his hand. In short this Doctrine subverts that Article of our Creed, I believe the Holy Catholic Church. -
- CANON II.
Who teach that the design of Christ Jesus in his Death was not effectually to ratify the New Covenant of Grace by his Blood, but only to acquire for his Father a right of contracting anew with Men another Covenant, whether of Grace or Works it was not material. But this is repugnant unto Scripture, which teacheth Heb. 7.22. That Jesus Christ was, a Surety, and Mediator of a better, that is to say, of the New Covenant, and Heb. 9.15, 17. That a Testament is not in force till the Death of the Testator. -
- CANON III.
Who teach that Jesus Christ by his satisfaction hath not merited for any one assuredly Salvation itself, or that Faith whereby his satisfaction may be applied effectually to Salvation: But that he hath only acquired unto the Father the Power or plenary Will of treating anew with Men, and prescribing to them new Conditions such as please him, and whose accomplishment dependeth on the free Will of Man: And so it might have fallen out that either no Man, or all Men might have accomplisht them. For these have too mean and abject thoughts of the Death of Christ Jesus, not owning nor acknowledging the principal fruit or benefit acquired by it. This Doctrine would redeem from Hell that Ancient and condemned Heresy of the Pelagians. -
- CANON IV.
Who teach that this New Covenant of Grace which God the Father hath contracted with Men through the interposal of Christ's Death, doth not consist in this, that we are justified before God, and saved by Faith, as it lays hold of Christ's Death, but in this, that whereas the Law required perfect Obedience, it is now abolished, and God reckons Faith itself, and the imperfect Obedience of Faith for a perfect and complete Obedience unto the Law, and out of his mere and pure Grace, doth esteem it worthy to be recompensed with Eternal Life. For these Fellows contradict in express terms the Sacred Scripture, Rom. 3.23, 24. Being justified freely by his Grace, through the Redemption which is in Jesus Christ, whom God hath ordained before all time to be a Propitiation by Faith in his Blood. And thus introduce with profane Socinus a Novel and unheard of Justification before God against the Unanimous and common Consent of the whole Church. -
- CANON V.
Who teach that all Men are received into a State of Reconciliation, and to the Grace of the Covenant, so that none is obnoxious unto Condemnation, nor shall be condemned for Original Sin, but that they be exempted from all the guilt which is in that Sin. For this Opinion crosseth the Scripture, which affirmeth, Ephes. 2.3. That we are by Nature Children of Wrath. -
- CANON VI.
Who serve themselves of that distinction, of the Impetration and Application, that they may instill into the minds of simple and ignorant Souls this Opinion, That God would equally impart unto all Men the benefits purchased by the Death of Jesus Christ; and whereas some are made Partakers sooner than others of the Remission of Sins, and of Eternal Life, that this difference came from, and depends, chiefly on their free Will, applying unto themselves that Grace, which is indifferently offered unto all. But this hath no dependency at all upon the gift of special Mercy, working efficaciously within them, that they may apply it rather than others unto themselves. For making semblance as if they propounded this Doctrine in a good Sence, they endeavor slily to insinuate into Souls the most pernicious Poison of Pelagianism. -
- CANON VII.
Who teach that Jesus Christ needed not to have died, nor indeed did he die for them, who were the Objects of God's Sovereign Love, and Elected unto Everlasting Life, as if these needed not the Death of our Lord Jesus Christ, which is a notorious contradiction unto the Apostle, Gal. 2.20. Christ hath loved me, and given himself to the Death for me. Rom. 8.32. Who shall lay anything to the charge of God's Elect? God is he that justifieth, who will condemn? Christ is he that hath died for us. They also contradict our very Savior himself, John 10.15. I lay down my Life for my Sheep, and chap. 15.12, 13. This is my Commandment that ye love one another even as I have loved you. There is no greater love than this, that one should lay down his Life for his Friends.
CHAP. III. Of the Corruption of Man, his Conversion unto God, and the manner how.
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- CANON I.
MAN at first was created after God's Image, and adorned in his Understanding with the true and saving Knowledge of his Creator, and of Spiritual things, with Righteousness in his Will, and Purity in his Heart, and in all his Affections, yea, he was truly and thoroughly Holy; but being turned away from God by the Instigation of the Devil, and his own free Will, he hath deprived himself of those Excellent Gifts, and contrary wise instead of them he hath brought upon himself Blindness, horrible Darkness, Vanity and perverseness of Judgment in his Understanding, Malice, Rebellion and hardness in his Will and Heart, and so in like manner impurity in all his Affections. -
- CANON II.
And such as he is since the Fall, such Children are there begotten of him, he is the corrupted Father Of corrupted Children, the Corruption through the Just Judgment of God being derived from Adam down upon all his Posterity, Jesus Christ only excepted, and this not only by imitation, as the Pelagians of old asserted, but by propagation of his Corrupted Nature. -
- CANON III.
Therefore all Men are conceived in Sin, and are born Children of Wrath, utterly unable to perform any saving Duty, inclined unto Evil, dead in Sin, and in Bondage to it, and without the Regenerating Grace of God's Spirit they neither will nor can return unto God, nor reform their depraved Nature, nor so much as dispose themselves to a Reformation of it. -
- CANON IV.
'It is true that since the Fall there remain in Man some Relicks of Natural Light, by means whereof he yet retaineth some Knowledge of God, and of Natural things, he can discern between what is honest and dishonest, and expresseth some kind of Care and Study for Virtue, and Exteriour Discipline. But he is so far from being able by this Light of Nature to attain the saving Knowledge of God, and to return unto him, that he doth not so much as make a right use of it in Natural and Civil things, but rather doth in divers ways soil and pollute it, and holds it under Hatches through Unrighteousness, by doing whereof he is left inexcusable before God. -
- CANON V.
And as it is with the light of Nature, even just so it is with the Decalogue which God particularly gave unto the Jews; for it doth indeed discover the heinousness of Sin, and doth more and more convince the Conscience of it, but not propounding any Remedy, nor imparting any Strength or Power whereby to get rid of this Misery, and being weak as to the Flesh, it leaves the Transgressor under the Curse, so that he cannot possibly obtain any saving Grace. -
- CANON VI.
This gift then which neither the Light of Nature, nor the Law of God can give, is wrought effectually by the virtue of the Holy Ghost, through the preaching of the Word, or Ministry of Reconciliation, to wit, the Gospel concerning the Messias, by whom it hath been, and still is the good pleasure of God to save all Believers both under the Old and New Testament. -
- CANON VII.
God revealed this Secret of his Will under the Old Testament to very few: But since, under the New Testament, that the partition Wall of difference between People is broken down and removed, God hath manifested it unto more Persons. The Cause of which Dispensation must not in the least be attributed to the Dignity of any one Nation above another, or because they do better Husband and improve the Light of Nature, but wholly and solely to the most free • race, and Love, and good pleasure of God. And therefore those who be made partakers of so great a favor, infinitely above their Deserts, should ever acknowledge it with all humbleness of Heart, and Thanksgiving; But others who be destitute of this Grace, they should with the Apostle adore the Severity and Justice of God's Judgments, but not pry into them over-curiously. -
- CANON VIII.
And as many as are called by the Gospel are called in good earnest: For God doth by his Word declare most truly and seriously what is well-pleasing to him, to wit, that all who are called by him should come unto him, and therefore he most seriously promiseth, that all who come and believe in him, shall have rest unto their Souls, and Everlasting Life. -
- CANON IX.
And whereas many being called by the Ministry of the Gospel, do not come, nor convert themselves unto God, the Gospel is not in fault, nor is Jesus Christ, who is offered in the Gospel, nor is God, who by the Gospel calleth them, and doth also bestow divers gifts upon them; but the fault is their own, and to be found in themselves, who are called, some of whom through their carelessness do not receive the Word of Life, and others indeed do receive it, but not into their hearts; and therefore after the flashy joys of a temporary Faith they turn back again; and others do choke and strangle the Seed of the Word by the Thorny Cares and Pleasures of this present World, and yield no fruit. This was the Doctrine preached by our Savior in the parable of the Sower. -
- CANON X.
And whereas others called by the Ministry of the Gospel do come, and are converted, this must not be ascribed unto Man, as if he himself by his own free will made himself to differ from others, who are as well provided with sufficient Grace for Believing and Conversion. For this is the main butteress that under-props and supports the proud Heresy of Pelagius; but it must be only attributed unto God; who, as he hath chosen his own from all Eternity in Jesus Christ, so also doth he effectually call them in their time, giveth them Faith and Repentance, and having delivered them from the power of darkness, he doth translate them into the Kingdom of his dear Son, that so they may show forth his Virtues, who hath called them out of their Darkness into his marvelous Light. That they may not boast nor glory in themselves, but in the Lord. And this is the true Apostolical Doctrine legible in their Holy Writings. -
- CANON XI.
Moreover when as God executeth this his good pleasure upon the Elect, and doth convert them, he doth not only procure that the Gospel be preached outwardly to their Ear only, nor doth he only powerfully illuminate their Understandings by the Holy Ghost, that so they may know and discern aright the things which are of God's Spirit, but by the Effectual Power of the same Spirit of Regeneration he pierceth even into the most inward Recesses of their Souls, he opens their heart which was fast shut, softens their hardened heart, circumciseth the foreskin of their Souls, infuseth new Qualities into the Will, and causeth this dead Will to live, yea and to become lively, of Evil, Good, of unwilling, stubborn and perverse most obedient, he works upon it, and fortifies it, that as a good Tree it may produce good Fruits. -
- CANON XII.
This is that Regeneration which is so much celebrated in the Holy Scriptures, this is that Renovation and new Creature, this is that first Resurrection from the Dead, this is that quickening which God worketh in us, without us: Nor is this at all done by mere teaching only, striking the Ear, or by moral persuasion, which is made up of persuasive Arguments, or by any other the like means, so that after God hath done his part, it remains in the power of Man to be regenerated or not, to be converted or not: No, but it is an Operation totally supernatural, most efficacious, and yet at the same time most sweet, admirable, secret and unutterable; which according to the Scriptures inspired of God the Author of this Operation, is, as to its efficacy not in the least inferior to the Glorious Work of Creation, or the Resurrection of the Dead: so that they in whose hearts God worketh after this wonderful manner, are most certainly, infallibly, and efficaciously regenerated, and do actually believe, and then their Will being already renewed, is not only excited and moved of God, but being excited of God, it doth also work together with him; so that we may well enough say, that Man believeth and repenteth by reason of that Grace, which he hath received. -
- CANON XIII.
The Faithful during this Life cannot fully comprehend the manner of this Operation; but yet they may be very well satisfied, since they know and feel that by this Grace, they do from their heart believe in, and love their Savior. -
- CANON XIV.
So then Faith is the gift of God, not because it is offered of God unto the free Will of Man, but because in very truth it is bestowed upon, inspired, and infused into Man, and also not only because God giveth the power of believing, and then waits till the Will of Man consenteth, and doth actually believe, but because, that he, who worketh both to will and to do, yea, who worketh all in all, produceth in Man a will to believe, and the Act of Believing also. -
- CANON XV.
God doth not owe this Grace unto any Person. For how should God be indebted unto him, who can do nothing? He that is first hath something that may be repaid him again, but what can he owe unto him, who hath nothing of his own but Sin and Lyes? He then, who hath received this Grace from God should yield Everlasting thanks unto God, and in truth he is thankful: He who hath not received it, or who careth not for these Spiritual concerns, but pleaseth himself in his own, or is unconcerned for them, he doth in vain boast to have that which he hath not. And as for those, who make an outward profession of Faith and Amendment of Life, we ought not to speak or judge of them otherwise than well, this the Apostles learn us. For the Secrets of Men's hearts are hidden from us: But as for others, who be not called, we should in our Prayers beseech God, who calleth things, which are not as if they were, to call them effectually, and we ought not in any wise proudly to insult over them, as if we had made ourselves by our own proper virtue to differ from them. -
- CANON XVI.
And whereas by the Fall, Man ceaseth not to be a Man, that is, to be a Person endowed with Understanding and Will, and Sin which hath spread its Contagion through all Mankind, hath not abolished the Nature of Mankind, but hath depraved, and spiritually killed it So this Divine Grace of Regeneration doth not operate upon Men, as upon Stocks and Blocks, nor doth it take away their Will, and its properties, nor doth it force and compel it against its own accord, but it doth Spiritually enliven, heal, reform, and bend it not less sweetly than powerfully, so that whereas formerly Rebellions, and proud risings of the Flesh did fully domineer in it, now that prompt and sincere Obedience of the Spirit begins to reign in it, in which consists the true Spiritual restablishment and freedom of our Will. And were it not that this wonderful Worker of all good did in this manner work for us, Man could never hope of rising again from his lapsed Estate by his own free Will, which whilst he stood in Innocency precipitated him into the gulf of perdition. -
- CANON XVII.
So then as this Almighty Operation of God, by which he produceth and sustains our Natural Life, doth not exclude, but requires the use of means, through which according to his Infinite Wisdom and Goodness he is pleased to exert his own power; so that aforesaid Supernatural Work of God, by which he doth Regenerate us, doth not exclude, nor in any wise subvert the preaching of the Gospel, which the most Wise God hath ordained to be the Seed of Regeneration, and Food of the Soul. Wherefore as the Apostles and Doctors who have followed them, have all along piously taught and preached up this Grace of God to his Glory, and the abasement of • ll pride, and yet in the mean while did never neglect to keep their People within the bounds of Duty by the Sacred Councils of the Gospel, such as hearing of the Word, participation of the Sacraments, and Exercise of Discipline; so also, God forbid, that those who now teach and learn in the Church should presume to tempt God, by separating those things which in his good pleasure he will have most straitly conjoined together. For Grace is conferred by Admonitions, and the more ready we are in the performance of our Duty the more Illustrious is the benefit of God, working in us, and its then that God's Work goeth onward most kindly. And unto this our God, and to him only is due all the Glory of the Means, and of their Fruit, and saving-Efficacy forever and ever, Amen.
Errors Rejected. The Orthodox Doctrine having been Explained, the Synod Rejecteth their Errors.
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- CANON I.
WHO teach, That in strictness and propriety of Discourse Original Sin was not of itself sufficient to condemn all Mankind, or that it should deserve Temporal and Eternal Punishments, for they do professedly contradict the Holy Apostle, Rom. 5.12. who saith, That by one Man only Sin entered into the World, and Death by Sin, and so Death passed over all Men, forasmuch as all Men have sinned. And ver. 16. The fault was by one Offence only unto Condemnation. And Rom. 6.23. The Wages of Sin is Death.Who teach, that Spiritual gifts, and good habits and virtues, such as Goodness, Holyness, and Righteousness were not in the Will of Man; when he was first created, and so by consequence, that they could not be lost nor separated from him by the fall: For this is repugnant to that Character and Description we have of God's Image front the Apostle, Ephes. 4.24. Who tells us it consisted in Righteousness and true Holyness, which Virtues are truly seated in the Will.
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- CANON III.
Who teach that Spiritual gifts were not separated from the Will of Man in his Estate of Spiritual Death, because the Will of itself was never corrupted, but only impeded in its Actions by the darkness of the Understanding, and the unruliness of the Affections, which Impediments being once removed, the Will can display its Natural Liberty, that is to say, it can of itself either will and choose, or not will and refuse whatsoever good is objected and propounded to it. This is a mere Novelty, and very erroneous, tending only to exalt the powers of Free Will above the power of Free Grace, contrary to what the Prophet Jeremiah hath long since asserted, chap. 17.9. The Heart is deceitful above all things, and desperately wicked. And contrary to what hath been taught us by the Holy Apostle. Ephes. 8.3. Among whom, viz. the Children of disobedience, we also had heretofore our Conversation in the lusts of our Flesh, fulfilling the desires of our Flesh and of our Minds. -
- CANON IV.
Who teach that Man in his Unregenerate Estate is not totally nor properly impeded, or deprived of all Spiritual Powers unto Spiritual Good, but that he may hunger and thirst after Righteousness and Life, and offer unto God the Sacrifice of a contrite and broken Heart, which will be acceptable unto God: For these Assertions are downright contradictions to express Texts of Scripture, as Eph. 2.1. And you hath he quickened being dead in your Sins and Trespasses; And Gen. 6.5. And 8.21. Every imagination of the thought of Mans Heart is only evil, and that continually, from his youth upwards. Besides to hunger and thirst after Life, and to desire and long for deliverance from Sin and its Misery, and to offer unto God the Sacrifices of a broken heart, this is the peculiar property of the Regenerate, Psal. 51.19. And of them who by our Blessed Savior are styled Blessed Persons. -
- CANON V.
Who teach that Man corrupted and as yet in his Natural Estate can so well use and improve common Grace, (by which they understand the Light of Nature, or those gifts which remain in him since the fall) that by his good usage of them, he may by degrees obtain a far greater Grace, to wit, Evangelical and Saving Grace, yea and Salvation itself, and so by this means God is ready on his part to discover himself, and to reveal Jesus Christ unto all, because he doth sufficiently and efficaciously administer unto all those necessary means whereby they may attain the Knowledge of Jesus Christ, and of Faith and Repentance. But that this is notoriously false, besides the Experience of all Ages, it is evident also from Scripture Testimony, Psal. 147.19, 20. He declared his words unto Jacob, his Statutes and his Judgments unto Israel, he hath not dealt so with every Nation, and as for his Judgments they have not known them. Acts. 14.16. And in times past God suffered all Nations to walk in their own ways. Acts 16.6, 7. And they were forbidden, viz. Paul and his Company, by the Holy Ghost to declare, or preach his Word, i. e. the Gospel in Asia, and when they were come into Mysia, they essayed to go into Bithynia, but the Spirit, of our Lord Jesus, suffered them not. -
- CANON VI.
Who teach, that when God doth truly and savingly convert Man, it cannot be that he should put into his Will new Qualities, Habits or Gifts; and that therefore Faith by which we be first of all Converted, and from which we be called Believers, is not a quality or gift infused into us by God, but an Action of Man only, and that it cannot be called a gift, unless it be upon this Account, that Man can of himself attain it. For these are palpable Contradictions to the Divinely inspired Scriptures, which do in plain terms declare, That God sheddeth abroad into our Hearts the new Qualities of Faith, Obedience, and the sense and feeling of his Love, Jer. 31.3. I will put my Law in them, and I will write it in their hearts, Isaiah 44.3. I will pour my Spirit upon thy Seed, Rom. 5. ver. 5. And the love of God is shed abroad in our hearts by the Holy Ghost, who is given to us. And these Opinions be repugnant to the Prayers and Practice of God's Church in all Ages, who have ever cried with Jeremy, 31.18. Convert me, O God, and I shall be converted. -
- CANON VII.
Who teach, that Converting Grace is no other than a sweet persuasion, or as some others of them explain it, that the most noble manner of working in Mans Conversion, and most suitable to his Human Nature, is that which is done by suasion, and that nothing can hinder, but that the Grace, which they call Moral, that is to say, Arguments simply persuasive, may change the Natural Man into Spiritual, yea, that God doth not any way else induce the Will to consent, but by this way and manner of persuasions, and herein consisteth the efficaciousness of God's operation, by which he doth so much surmount the operation of Satan, Satan only promising temporal good things, but God such as be Eternal. For this is rank Pelagianism, and crosseth the whole tenor of Sacred Scriptures, which besides this way of operation, by Moral Swasion, in the Conversion of Man doth yet acknowledge another, to wit, that of God's Holy Spirit, which is far more Divine and efficacious, as in Ezek. 36.26. I will give unto them a new heart, and a new spirit will I put within them; and I will take away the heart of stone, and give unto them an heart of Flesh. -
- CANON VIII.
Who teach that God doth not exert in the Conversion of Man all the Majesty of his Omnipotency, so as thereby most powerfully and infallibly to bow his stubborn and rebellious Will to believe and convert; but notwithstanding God's exertion of all those operations of Grace which are used by him in Mans Conversion; yet Man may resist God and the Holy Ghost, even then when as God purposed and had resolved to convert him, yea and that in very deed Man doth oftentimes resist God in such a manner as doth totally and entirely hinder his Regeneration, yea, that it is still in his own power whether he will be regenerated or not. For this is nothing else but to rob God of the efficaciousness of his Grace in our Conversion, and to subject the Action of God Almighty to the will of the weak Man, which is contrary to the Apostolical Doctrine, Ephes. 1.19. learning us, That we believe according to the efficacy of his Mighty Power. And 2 Thessalon. 1.11. And God fulfilleth and accomplisheth in us all the good pleasure of his goodness, and the work of Faith with power. 2 Pet. 1.3. And by his Divine power are given unto us all things appertaining to Life and Godliness. -
- CANON IX.
Who teach, that Grace and Free Will are Con-Causes, and act, though each his part, yet jointly together in the first point of Conversion, and that Grace as a Cause doth not in order precede the efficiency or motion of the Will, that is in plain English, God doth not efficaciously help the Will of Man to convert itself, before the Will of itself doth first move and determine itself. But God's Ancient Church hath many Ages since anathematized this Doctrine of Pelagius by the words of the Apostle, Rom. 9.16. 'It is not of him that willeth, nor of him that runneth, but of God that showeth Mercy, 1 Cor. 4.7. And who is it that maketh thee to differ from another? And what hast thou, which thou hast not received? And Philip. 2.13. 'It is God who worketh in us with Efficacy both to will and to do according to his own good pleasure.
CHAP. IV. Concerning the Perseverance of SAINTS.
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- CANON I.
THOSE whom God calleth according to his determinate purpose unto the Fellowship of his Son Jesus Christ our Lord, and regenerateth by his Holy Spirit, he delivers them from the Dominion and Slavery of Sin, but not wholly from their Flesh and Body of Sin in this Life. -
- CANON II.
Hence it is that we daily see so many sins of Infirmity, and that the best Works of Saints are not without their Spots, which is a continual ground for their deep humiliation before God, and of recourse unto a crucified Jesus, and daily more and more to mortify the Flesh by the Spirit of Prayer, and the Sacred exercises of Piety, and to breath after perfection, till that being rid of this Body of Sin, they may forever Reign in Heaven with the Lamb of God. -
- CANON III.
By reason of the Remainders of Sin indwelling in them, and of the Worlds and Satan's Temptations those who be converted could not persist in this Grace, if they were left unto their own Strength. But God is faithful, who through the Riches of his Mercy doth confirm them in that Grace, which he hath once given them, and will keep them by his power unto the end. -
- CANON IV.
Now although this power of God strengthening and preserving true Believers in their Estate of Grace, be so very great that it can never be surmounted by the Flesh, yet so is it, that Converts are not always so guided and moved of God as they may not through their own fault in some particular Actions swerve from the Conduct of his Grace, and be seduced by the Lusts of the Flesh, to obey it. Therefore they ought always to watch and pray, that they may not be led into temptation; and in case they neglect this their Duty, they are not only obnoxious to be seduced and drawn away by the Flesh, the World, and Satan into grievous and atrocious Sins, but by the just permission of God they do actually fall, and that very shamefully. And we have sad instances of this in David, Peter, and divers other Godly Persons mentioned in Scripture. -
- CANON V.
In the mean while by such Sins they heinously offend God, and render themselves guilty of Death, they grieve the Holy Spirit, they interrupt the Course and Exercise of their Faith, they do wound their Consciences most sorely, and may lose the Sence and Feeling of the grace of God for a time, 'till that he do once again lift up the Light of his Fatherly loving Countenance upon them, which he may do upon the serious renewal of their Repentance, and returning into the good ways of their Duty. -
- CANON VI.
For God who is rich in Mercy according to the unchangeable purpose of Election doth not utterly take away from his own his Holy Spirit, no not in their greatest and most lamentable falls, nor doth he suffer them to fall so low as to lose the grace of Adoption, and their Estate of Justification, or to commit that Sin unto Death against the Holy Ghost. Nor doth he so forsake them, as to suffer them to be precipitated into Everlasting Destruction. -
- CANON VII.
For even under those falls God preserveth in them principally and most carefully his Immortal Seed of Regeneration, so that it is not totally lost nor destroyed in them: Yea, and afterwards he doth truly and effectually renew them by his Word and Spirit, and bring them to Repentance, working in them a godly sorrow for their Sins, so that with a contrite and broken heart, they do petition for, and obtain their pardon through Faith in the Blood of the Mediator, and feel once again the Grace of a Reconciled God, and adore his faithfulness and tender bowels of Compassion, and do for the future work out their Salvation more solicitously, with fear and trembling. -
- CANON VIII.
So then 'tis not from any Merit or Strength of their own, but by the Sole and Sovereign Free Grace and Mercy of God, that they do not totally loose Faith and Grace, nor live, and die, and perish finally in their Sins, which might easily have been done, and without all doubt would have eventually befallen them, had it not been for God himself, who can in no wise suffer his Council to be changed, nor his Promise to be vacated, nor that their Calling decreed in his Eternal Purpose should be revoked, nor the Merit, and Intercession of the Lord Jesus, and his keeping of them should be annihilated, nor the Seal of his Holy Spirit to be evacuated and abolished. -
- CANON IX.
And as for that keeping of the Elect unto Salvation, and the perseverance of true Believers in Faith, Believers themselves may be, and are according to the Degrees of their Faith assured of it, by which they be certainly persuaded that they are and shall continue true and lively Members of Christ's Church, and that they shall obtain the forgiveness of all their Sins, and at last Everlasting Life. -
- CANON X.
And therefore this Assurance doth not arise from any particular Revelation, which is besides or without the Word, but it proceedeth from Faith in God's promises, which he hath most abundantly revealed in his Holy Word for our comfort, and from the witness of his Holy Spirit, together with our Spirit, that we be the Children and Heirs of God, Rom. 8.16, 17. and finally from a Serious and Religious Study and endeavor to keep a good Conscience, and the unwearied performance of good works. And should God's Elect be deprived here below of this Sacred Consolation, that they shall obtain at last the Victory, should they be destitute of this infallible pledge and earnest of Eternal Glory, they would be of all Men the most miserable. -
- CANON XI.
Yet notwithstanding the Scriptures testify that Believers must conflict in this Life with many doubts, arising from the Flesh, and being thus agitated with grievous temptations they may not then feel this full Consolation of Faith, and this certainty of preserving. But God the Father of all Consolation, will not suffer them to be tempted above what they are able to bear; but together with the temptation, will give them strength to undergo it, and a most happy issue out of it. 1 Cor. 10.13. and by his Holy Spirit will again revive in them the assurance of their perseverance. -
- CANON XII.
And this Assurance of persevering to the end is so far from rendering true Believers proud, or plunging them into Carnal Security, that its rather the Soarce and Root of true Humility, and of Filial Fear, of true Godliness and Patience in all our Conflicts and Combats, of most ardent Prayers, constancy under the Cross, confession of the Truth, and of Solid Rejoicing in God. So that the Consideration of this benefit is a Spur and Incentive to quicken and provoke them to a serious and daily Exercise of Thanksgiving, and good Works. As is evident from Scripture Instances, and the Examples of Saints. -
- CANON XIII.
So that when as the Confidence of Perseverance is enkindled again in the faithful, which are recovered from their falls, this doth not beget in them a laziness and neglect of Piety, but a far greater care to keep themselves in the ways of God, which are ordained for us to walk in: And they retain the certainty of their hope, least by abusing the Paternal Love and Kindness of their God, he should once again turn away his gracious and loving Countenance from them, (the sight whereof is unto all the faithful far better than Life, and the deprival of it far more bitter than Death) and they should fall into greater anguish and torments of Conscience. -
- CANON XIV.
And forasmuch as it hath pleased God by his grace to begin his Work in us through the preaching of the Gospel, so also will he preserve, continue and perfect it by the Hearing, Reading, Counsels, Threatenings and Promises of the Gospel, and by our Usage of the Sacraments. -
- CANON XV.
This Doctrine of the Assurance and Perseverance of Real Saints and sound Believers, which is so abundantly revealed by God in his Word unto the glory of his Name, and the Consolation of Pious Souls, and which is imprinted by him on the hearts of the Faithful, is such as no Flesh can comprehend, Satan hates, the World laugheth at, the Ignorant and Hypocrites abuse, and is opposed by erroneous Spirits. But on the other hand, it hath been ever beloved, and that most ardently by the Spouse of Christ, and as a most inestimable Treasure constantly defended, which God also will cause her evermore to defend, so as no Counsel nor Force shall be ever able to prevail against it. Now to this one God, Father, Son, and Holy Spirit be Honor and Glory forever, and ever, Amen.
Errors Rejected. The Orthodox Doctrine having been Explained, the Synod Rejects their Errors.
-
- CANON. I.
WHO teach that the Perseverance of True Believers is not an effect of Election, nor a gift of • od purchased by the Death of Christ, but its a Condition of the New Covenant, which Man before his Election and peremptory Justification, as they call it, must of his free will accomplish; for the Sacred Scriptures witnesseth that it floweth from Election, and is given unto the Elect by virtue of the Death, Resurrection, and Intercession of Jesus Christ, Rom. 11.7. The Election hath obtained it, and the others are hardened. Also Rom. 8.31, 32, 33, 34. He that hath not spared his only Son, but given him for us all, how shall he not also give us with him all other things? Who shall lay anything to the charge of • ods Elect? It is God that will justify. Who will condemn? It is Christ that is dead, yea rather, who is risen again from the Dead, and who sitteth at the right hand of God, and who also maketh Intercession for us. Who shall separate us from the Love of Christ? Shall it be Oppression? Or Tribulation? Or Famine? Or Peril, or Sword? Yea in all these things we are more than Conquerors through him who hath loved us. -
- CANON. II.
Who teach, That God doth indeed provide for the Believer strength enough, and power sufficient for perseverance, and that in case he do his Duty, God will preserve him: However let all things be supposed, which may be needful to perseverance in Faith, and which God will make use of for his preservation, yet still it depends upon the Liberty of Mans Will whether he will persevere or not. This Opinion is bare-facit Pelagianism; and whilst the Professor of it would make Man free, they make him Sacrilegious: Besides, it is against the perpetual consent of the Gospel-Doctrine, which removes from Man all grounds of boasting, and ascribes the Glory of this benefit to the Grace of God only; And it thwarteth the Testimony of St. Paul, who saith, 1 Cor. 1.8. that God will confirm us unto the end, that we may be blameless in the day of Our Lord Jesus Christ. -
- CANON. III.
Who teach that the Faithful and Regenerate may not only fall totally and finally from Justifying Faith, and from Grace and Salvation, but also that they often do so, and perish Everlastingly, for this Opinion doth not only annihilate the Grace of Justification and Regeneration, but also the perpetual keeping of the Lord Jesus Christ, contrary to the express words of the Holy Apostle St. Paul, Rom. 5.9, 10. If Christ died for us when we were Sinners, much more than being now justified by his Blood, shall we be saved from Wrath by him. And against the Apostle St. John, 1 Ep. 3.9. Whosoever is born of God sinneth not, for the Seed of God abideth in him, and he cannot sin, because he is born of God, and against the words of Jesus Christ, John 10.28, 29. And I give unto them Eternal Life, and they shall never perish, nor shall any pluck them out of my hand, my Father who hath given them unto me is greater than all, and no one can take them out of my Fathers hands. I and my Father are one. -
- CANON. IV.
Who teach that Believers and Regenerate Persons may sin the sin unto Death, that is, they may commit that unpardonable sin against the Holy Ghost. Although the beloved Apostle and Disciple of Our Lord in the fifth Chapter of his First Epistle, after that he had spoken in the sixteenth and seventeenth verses of those who commit the Sin unto Death, and forbidden all Prayers for them, added in the eighteenth verse, We know that whosoever is born of God sinneth not, but he that is begotten of God keepeth himself, and that wicked one toucheth him not. -
- CANON. V.
Who teach, That none can have in this Life without special Revelation any certainty of their perseverance. For by this Doctrine the faithful are deprived of the most solid substantial comfort, which is to be had in this Life, and are abandoned to the diffidence, and wavering floating opinions and doubts of the Romish Church. But the Sacred Scriptures everywhere deriveth this Assurance not from any special or extraordinary Revelation, but from the proper marks of the Children of God, and from his infallible Promises, especially from the Apostle St. Paul, Rom. 8.38. No Creature can separate us from the Love of God, which he hath shown us in Jesus Christ our Lord, 1 John 3.24. He that keepeth his Commandments abideth in him, and God in him: And by this we know that he abideth in us by his Spirit, which he hath given us. -
- CANON. VI.
Who teach, That the Doctrine of Assurance of Perseverance and Salvation is a Pillow for the Flesh to sleep on more securely, and is in and of itself injurious unto Godliness, Good Works, Prayers, and all Holy Duties and Religious Exercises. And on the contrary it is a laudable thing to be diffident and doubtful. But such Persons bewray their Ignorance, and are mere Strangers to the efficacy of Divine Grace, and to the operation of the Holy Ghost dwelling in the Elect, and contradict the Apostle St. John, who doth in express terms assert the contrary, 1 John 3.2. Beloved now are we the Children of God, but what we shall be is not yet known. But this we know, that when he shall appear, we shall be like unto him; for we shall see him even as he is. And they must be more abundantly convinced by the Examples of God's Saints both in the Old and New Testament, who although they were assured of their Perseverance and Salvation, did not thereupon neglect daily Prayers, or other Acts, Duties and Exercises of True Piety and Religion. -
- CANON. VII.
Who teach, That there is no difference between a Temporary Faith, and that which is Saving and Justifying, excepting the duration of it. For the Lord Jesus himself doth manifestly remark three other differences between those who believe but for a time, and true Believers, when as he saith, ( Matth. 13.20. and Luke 8.13. and the verses following.) That those are they who receive the Seed in stony ground, and these in good ground or in an honest heart, that the former had no root, but these have a firm root, the one brought no fruit, but these produced their fruits constantly and perseveringly in divers degrees and measures. -
- CANON. VIII.
Who teach, that it is no absurdity to say, that when as the first Regeneration is extinct, a Man may be born again, yea, he may be often new born. For by this Doctrine the Seed of God by which we be new born is made corruptible; directly contrary to the Witness of St. Peter, Ep. 1. cap. 23. Being born again not of corruptible Seed, but of that which is incorruptible. -
- CANON. IX.
Who teach, That our Lord Jesus Christ did nowhere pray for the infallible perseverance of Believers in the Faith, for they contradict our Lord himself, Luke 22.32. I have prayed, Simon Peter, that thy Faith may not fail. And the very Letter of St. John 's Gospel, chap. 17.11. where Christ saith, that he did not pray for his Apostles only, but also for all them, who should believe by their Word. Holy Father keep them in thy Name, and ver. 15. I pray not that thou shouldest take them out of the World, but that thou shouldest keep them from evil. -
- CANON. X.
We Pastors and Elders whose Names are hereunder-written, Deputies for the Reformed Churches of France unto the National Synod of Charenton St. Maurice near Paris, in the Moneth of September, 1623. do declare with all possible sincerity, the Articles and Canons abovementioned to be grounded on the Word of God, and agreeable to the Confession of Faith, owned and received in the Reformed Churches of this Kingdom, from which in the presence of God we do protest, that through his Grace, we will never depart.
In confirmation whereof we have hereunto affixt our Names, at Charenton aforesaid, this 30th. day of September, 1623.
Signed by the Pastors and Elders of the said Synod.
- Durand Moderator
- De Baille Assessor
- Faucheur and Scribes
- De Launay Scribes
- Berbie Pastor of the Church of Quaissac.
- J. Clerc de Chambrun
- Chamier Pastor of Montlimart
- J. le Pelletier Pastor in the Church of Vandome
- Savoys Pastor in the Church of Castres.
- Sir John Embelier
- Jurieu Pastor of Chastillon on the Loir.
- Villon.
- Faures
- J. M. de Langle Pastor of Rouen
- P. Paulet Pastor of Vezenobre
- Avignon Pastor of Rennes
- P. Beraud Pastor and Professor in the Church of Montauban.
- Lottiby Pastor at Poitiers
- William Rivett Pastor of Taillebourg in Saintonge.
CHAP. XXVII. Remarks upon some of the Deputies Commissionated unto this Synod.
1 MOnsieur Durant the Moderator, was first Minister to the Landgrave of Hesse, and after to that Excellent Princess Katharine Dutchess of Barr, only Sister of Henry the Fourth, and at last Pastor of the Church of Paris. He was a very Holy Man of God, a most Eloquent and Zealous Preacher, he was like Lightning and Thunder in the Pulpit. There be Three Excellent Sermons of his in print upon the Nineteenth Verse of the Fifth Chapter, and First Epistle to the Thessalonians. He grew sickly after his return from this Synod, and died in the Year 1626.
2. Peter de Launay, who was the Lay-Scribe in this Synod, was a very Learned Gentleman, and of great Reputation in the Churches of France. He hath written Commentaries upon all the Epistles of Paul in French, which are printed in Two Volumes in Quarto. He Commented also, but under another Name, upon the Prophesy of Daniel, and the Apocalypse of St. John.
3. Adrian Chamier was the Worthy Son of the Great Chamier, the Third Minister successively from his Grandfather, a Pious Minister in Dauphiné. I knew five of his Grandsons, all Learned and Godly Ministers, and Exiles for Christ. The Ministry hath been in this Family for Six Generations, Monsieur Leger, that was a Pastor in the Churches of the Valleys of Piedmont writes, that the Ministry had been in his Family for above Four Hundred years, and that his Grandfather preached when he was above an Hundred Years Old. See Legers Histoire General des Vaudols, Livre 2. pag. 360. Adrian Chamier, was for his great Prudence and Ability to manage Synodical businesses chosen Deputy to several of their National Synods. He succeeded his Father in the Pastoral Office in the Church of Montlimart. Of whom God lending me Life, I shall say more in my Icones.
4. Jurieu, he was the Father of Monsieur Jurieu the Learned Pastor and Professor of Divinity in the French Church, and Illustrious School of Rotterdam.
5. Beraud, he succeeded his Father in both Functions as Pastor of the Church, and Professor of Divinity in the University of Montauban.
6. Monsieur William Rivet, he was Brother to Andrew Rivet Professor of Divinity at Leyden, distinguished from him by the Title of Lord of Champvernon. He would never remove from his Church of Taillebourg. He was very dear unto the House of Tremouille, Deputy to several National Synods, a Man of singular prudence, and dexterity in the management and dispatch of the Synodical Affairs, insomuch that when he died there was a great lamentation for him, because of that great loss the whole Province sustained in his Death. But God made it up in Two years time, by raising up Twenty Ministers capable of doing all Services in their Provincial Synod, as I have been credibly informed by some Ancient and Eminent Pastors of Poitou. He was a Man of great Learning. He hath writ de Justification, and another Book de Invocatione & Adoratione Sanctorum defunctorum. I have seen another piece of his in French of the Authority of the Scriptures, in Quarto, and there is a Fourth in Octavo, Des droicts de Dieu.
Sir Augustus Galland, was the first Commissioner for the King in any of their National Synods. He represented the King in this. I suppose he was born in Béarn or Navar. He was a great Lawyer and Antiquary, his Works are printed in one Folio, viz. Memoirs pour L' Histoire de Navarre & de Flandre, par Guillemot Paris, 1648.
8. Monsieur de Baux Lord of L' Angle, Pastor of the Church of Caen, The Reverend Dr. L' Angle Prebend of Westminster is his Son.
9. Monsieur Mestrezat, Of him see the Second Synod of Charenton, in which he presided.
THE Acts, Canons, Decisions and Decrees OF THE XXIV. NATIONAL SYNOD OF The Reformed Churches OF FRANCE, AND BEARNE, Assembled in The City of Castres, in the Country of Albigeois, In the Year of Our Lord, 1626.
The CONTENTS of the Synod of CASTRES.
-
- 1 Chap.
THE Lord Galland produced his Commission from the King to sit, and represent His Majesty in this Synod. The Commission itself. Deputies to the Synod. Election of the Synodical Officers. -
- Chap. II.
The Kings writ for calling of the Synod, and ordering of Matters in it. -
- Chap. III.
The Commissioners Speech to the Synod. -
- Chap. IV.
The Synods Answer to it. -
- Chap. V.
The Kings Writ for Election of a new General Deputy upon the Death of the former. -
- Chap. VI.
The Debate about that Writt. -
- Chap. VII.
The Synods Letter to the King about this Election. -
- Chap. VIII.
Their Deputies return, with His Majesty's Answer verbal and written. The Kings Letter. Monsieur Herbaut Miwister of State his Letter to the Synod. -
- Chap. IX.
The Lord Commissioners more ample Declaration of His Majesty's Will, and several points demanded by their Deputies. -
- Chap. X.
The Kings Warrant and Order unto the Synod for the Nomination of their General Deputies, without any Previous Political Assembly. -
- Chap. XI.
A Conference between the Synod and the Lord Commissioner. -
- Chap. XII.
A Remonstrance of the Lord of Angoulins on behalf of the Mayor, Sheriffs, and Free Burgesses of the City of Rochell. -
- Chap. XIII.
Approbation of the Confession of Faith. -
- Chap. XIV.
Observations on the Discipline. -
- Chap. XV.
An Act against Debauchery. -
- Chap. XVI.
Observations upon the Acts of the last National Synod. -
- Chap. XVII.
No Minister to depart the Kingdom without the Kings License. -
- Chap. XVIII.
A Deposed Minister restored -
- Chap. XIX.
Appeals -
- Chap. XX.
Discipline Exercised upon a Scandalous Minister. App. 34. -
- Chap. XXI.
Discipline exercised upon a Delinquent Minister. App. 44. -
- Chap. XXII.
A Scandalous Minister Deposed. App. 51. -
- Chap. XXIII.
Discipline exercised upon a vicious Minister, App. 53. See also the very next Appeal -
- Chap. XXIV.
General Matters -
- Chap. XXV.
An Act to preserve Deeds, Writings, Evidences belonging to the Churches, G. M. 13. -
- Chap. XXVI.
An Act for a Public National Fast, G. M. 16. -
- Chap. XXVII.
Differences between the Cities of Rochell, Montauban and Castres composed, G. M. 28. -
- Chap. XXVIII.
Particular Matters -
- Chap. XXIX.
Care taken for a poor Persecuted Church, P. M. 29. -
- Chap. XXX.
A Donative to Monsieur Chamier, P. M. 44. -
- Chap. XXXI.
Of Universities and Colleges. -
- Chap. XXXII.
The Accompts of the Lord du Kandel. -
- Chap. XXXIII.
The Synods Letter to the King -
- Chap XXXIV.
Dividends of Moneys among the Churches and Provinces. -
- Chap XXXV.
The Roll of the Deposed Ministers -
- Chap XXXVI
An Act for Calling the next National Synod -
- Chap. XXXVII
Catalogue of all the Churches, and Ministers in Actual Employment, together with the Vacancies. -
- Chap. XXXVIII.
Letters from the Church of Geneva, The Synods Answer to them, and from the Church of Paris.
THE Synod of Castres.
SYNOD XXV. 1626.
The Acts of the National Synod of the Reformed Churches of France and Bearne Assembled at Castres in Albigeois in the Year of Grace One Thousand Six Hundred Twenty and Six, the Sixteenth day of September, and the days following to the Fifth of November, in the Fourteenth Year of the Reign of Louis XIII. King of France and Navarre.
CHAP. I.
AT the opening of this Synod there appeared the Lord Galland one of the Lord's of His Majesty's Most Honorable Privy Council, and Council of State, and Attorney General for his Dominion of Navarre, as His Majesty's Commissioner, Deputed by His Majesty unto this Assembly with this Letter following.
By the KING.
Dear and well beloved,
we being fully resolved to keep and observe, and see that our Edicts and Declarations be inviolably kept and observed, and that you may enjoy those Favors and Privileges, which are granted you by them, we have freely and willingly suffered you to meet together in this National Synod Convocated by you in our Town of Castres September next, where you shall only debate of such Matters as concern the Discipline of your Religion; and have also at the same time made choice of our Trusty and Well-Beloved Counselor the Lord Galland One of the Lord's of our Privy Council, and Council of State, and Attorney General for our Dominion of Navarre to meet you from us and on our behalf in your said Assembly, and to assist in person at all your Consultations; and to give you plenary Assurance of our good and sincere Intentions for your Peace and Comfort. Wherefore we will and require you to give him credit in all things; and to rest assured, that as long as you contain yourselves within the Bounds and Limits of your Fidelity and Obedience; which you owe unto us, we shall always treat you as good and Loyal Subjects, and shall give you to resent the Effects and Fruits of our Favor and good Will unto you on all occasions that may occur, as the said Lord of Galland shall in our Name more particularly inform you.
Given at Nantes this 24th. of July, 1626.
Signed • eve • , and Lower, Phillippe • ux.
And superscribed. To our dear and well-beloved the Deputies of the National Synod of the P. Reformed Churches called by our permission unto the Town of Castres.There appeared in the said Assembly for the Province of Provence the Sieurs Paul Maurice Pastor of the Church of Aiguieres, and James Franc Notary Public, Elder of the Church of Lormarin.
For the Province of Vivaretz, Forest, and Vellay the Sieurs Alexander de Vinay Pastor of the Church of Annonay, and Paul Accaurat Pastor of the Church of Aubenas, and Daniel Arcajon the Kings Notary, and Elder in the said Church of Aubenas, and Daniel Sabatier Elder in the Church of Villeneufve de Berg. These Persons were requested to see that for the future their Provincial Synod suffer not any Letters of Commission or Memoirs which shall be brought before the National Synods by the Deputies of the said Province, to be formed out of their Synodical Assemblies, nor that they be subscribed by any others besides the Moderators, or Assessors, in case the Moderators of the said Synods shall be chosen Deputies.
For the Province of Britain the Sieurs Andrew le Noir Lord of Beauchamp, Pastor in the Church of Belin, and Philip de Vassant, Esq Lord of Martimont, Elder in the Church of Roche Bernard.
For the Province of Cévennes, The Sieurs Nicolas le Blanc Pastor of the Church of Barr, and Lawrens Aymard Pastor of the Church of Lezan, together with Claudius de Gabriac Lord of Beaufort, Elder in the Church of Avez, and Charles de Calvet Lord of Aires Elder in the Church of St Privat.
For the Province of Dauphiné Denis Bouteroue Pastor of the Church in Grenoble, and John Corel Pastor of the Church of Ambrun, with David Chaluett Elder in the Church of Die, and Anthony Brissett Elder in the Church of Montlimart.
For the Province of Burgundy, The Sieurs Peter Bollenatt Pastor in the Church of Avalon, which meets for Religious Worship at Vaux. Alexander Rouph one of the Pastors of the Church of Lions, together with Albert de Mars, Esq Lord of Baleines Elder in the Church of Maringues, and Lazarus du Puy Counselor for the King in the Presidial Court of Berg in the Province of Bresse, and Elder of the Church in the said Town.
For the Province of Higher Languedoc, The Sieurs Peter Ollier Pastor of the Church of Montauban, and Moses de Baux Pastor of the Church of Mazamet together with Mr. John de Portes Doctor of the Civil Law and Advocate in Parliament, Elder of the Church of Castres, and the Lord John Brassar Doctor of the Civil Law, and Advocate in Parliament, Elder in the Church of Montauban, but he was detained by Sickness in the said City, and whereas another was substituted in his place. He also came not for want of Notice given him.
For the Province of Lower Languedoc; The Sieurs John Chauve Pastor of the Church of Sommieres, and Michael le • aucheur Pastor of the Church of Montpellier, with Francis Petit Doctor of the Civil Law, and Advocate, Elder in the Church of Nismes, and Theophilus Ranchin Secretary of the Kings Chamber, and Elder in the said Church of Montpellier.
For the Province of Lower Guyenne, The Sieurs John Mizaubin Pastor of the Church of Sainte Foy, and James du Fort Pastor of La Bastide in Armagnac, together with Mr. John Joan Lord of Loullan, Advocate in the Parliament of Bourdeaux, Elder in the Church of Duras, and Mr. Isaac Grenouelleau Advocate also in the same Parliament and Elder of the Church of Castelsmoron in Albrett.
For the Province of Saintonge the Sieurs John Constance Pastor of the Church of Pons, and David Belot Pastor of the Church de la Rochechalais, together with John Besne Esq Lord of Angoulins Elder in the Church of Rochell, and Elijah Marlat Advocate in the Parliament of Bourdeaux, and Elder of the Church of Mirambeau.
For the Province of Poitou, The Sieur Peter de la Vallade Pastor of the Church of Fontenay la Conte, and Isaac du Soul Pastor of the Church of Lusignan, accompanied with Gilles Begaud Esq Lord of La Begaudiere Elder in the Church of Montague, and James Coxdel Lord of Soignon, Elder in the Church of St. Maixant.
For the Province of Anjou the Sieurs Daniel Couppe Pastor of Loudun, and Stephen le Bloy Pastor of the Church of Angers, without any Elders, because those who were Commissionated fell sick on their Journey; which Excuse was admitted.
For the Province of Orleans and Berry, The Sieurs John Guerrin Pastor of the Church of Baugency, and John Taby Pastor of the Church of La Charite, accompanied with James Pasquier Counselor and Comptroller for the King in the Town of Baugency, and Elder of the Church there, and Peter Longuet Advocate in the Parliament of Paris, and Elder in the Church of Issoudun.
For the Province of Normandy, The Sieur John Baunier Lord of La Fresnage Pastor in the Church of Caen, and Peter Erondelle Pastor in the Church of Roan, Accompanied with Peter du Pertuis, Esq Lord of Eragny, Elder in the Church of Gisors, and Mr. Francis Quillel Lord of La Briere, Counselor and Assessor in the Vi-County of Alenson, and Elder of the Church gathered in that City.
For the Province of the Isle of France, The Sieurs John Mestrezat Pastor of the Church of Paris, and David Blondell Pastor of the Church of Houdan, Accompanied with John de Gravelle, Esq Lord of Beauterne, Elder in the said Church of Houdan, and Isaac d' Huisseau Elder in the Church of Paris.
For the Province of Béarn, The Sieurs Peter Rivall, Pastor of the Church of Nay, and John de Pommarede Advocate in the Parliament of Navarre Elder in the Church of Mourlans, who not having inserted in their Letters of Deputation that clause of submission required by the former National Synods, were told that for this time they were born withal on those Conditions expressly mentioned in the Canons of the last National Synod, but for the future, they should not be admitted into these Assemblies, nor have a consultive Vote in them, excepting only when as the Confession of our Faith should be read, in which indeed and nothing else they retain Union with our Churches.
The Second of October the Lord of Montmartyn General-Deputy for the Churches of this Kingdom unto His Majesty came into this Synod, and took his place, and voted in it according to the Canons of our Churches, and the usual practice of former National Synods.
After Invocation of the Holy Name of God in Prayer, Monsieur Chauve was chosen Moderator, and Monsieur Bouteroue Assessor, and Messieurs Blondel and Petit Scribes.
CHAP. II. The Kings Writt for the Calling of the Synod, and ordering of Matters in it.
AS soon as the Synod was formed, and the Election of its Officers past the Lord Galland presented His Majesty's Letters Patents, which being read, they were transcribed, and the Copy inserted into the Acts of this Synod, the Tenour whereof was as followeth:
The Kings Letters Patents.
Louis by the Grace of God King of France and Navarre
to our Beloved and Trusty Counselor in our Councils of State and Privy Council and Attorney General for our Dominion of Navarre the Lord Galland, Greeting.
We having permitted according to our Edicts our Subjects professing the P. Reformed Religion to convocate and keep a National Council in our City of Castres in the Province of Languedoc this next September, that they may as usual take care about matters of Discipline appertaining unto their Religion, wherefore it being needful that there should be present in the said Council a Commissioner from us who might watch over our said Subjects, that they do not treat of any other Affairs but such as are allowed them by our Edicts, and knowing by past Experience that we could not pitch upon a more Worthy Person than yourself, of whose Fidelity and Affection to our Service, Sufficiency and Abilities, we are very well satisfied, and remembering your singular care and vigilancy manifested in the last National Synod held at Charenton by our said Subjects in the Moneth of September, and Year of Our Lord One Thousand Six Hundred and Twenty Three to the general contentment both of us and them also, For which causes we have Commissionated, Deputed and Ordained, and do Commissionate, Depute, and Ordain you by these presents to go unto our said City of Castres, and to sit in the said National Council in our stead and as our Representative, and personally to be present at all their Consultations and Resolutions, and to see, use, and exercise our Authority that nothing be proposed or debated, but what doth truly concern the Discipline of the Religion aforesaid, according to the Tenour of our Edicts and Declarations, and particularly of those made and published by us in September Sixteen Hundred Twenty Three, about their holding of Colloquies and Synods, and you shall look to it also that none of our Subjects do keep any private Conventicles in that our said City. You shall also have a special care that nothing be moved or debated in the said Council, but what may contribute to the benefit of our Service, and the upholding of our Authority, and preservation of the Peace of our Kingdom. And in case there should be any actings contrary hereunto we command you immediately to suppress them, and in our Name and Authority to Act, or to make such interdictions and prohibitions as you shall judge needful; of which, as generally of all Matters transacted in the said Council you shall form a good and ample verbal process, That, it being brought unto us upon your return, we may advise of what shall be most expedient for our Service, and the Tranquillity of our Subjects. And for the doing hereof we impower you with full Authority, and give you our Commission, and especial Warrant by these presents, For such is our Will and Pleasure.
Given at Nants, Another Copy has the Tenth day.this Twentieth day of July, in the Year of Grace One Thousand Six Hundred, and Twenty Six, and of Our Reign the Seventeenth.
Signed Louis. And a little lower, By the King. Philippeaux.
And Sealed with Yellow Wax.CHAP. III. The Lord Commissioners Speech to the COUNCIL.
THIS Commission being read, The Lord Galland declared fully and at large what Orders had been given him by His Majesty, the Sum of which was an Assurance of His Majesty's good Will towards His Subjects of the Reformed Religion, and his Royal promise to preserve them in their Exercise and peaceable profession of it, and that whilst they continued in their Duty and Obedience unto His Majesty he would take care that his Edicts should be strictly and punctually observed. 2. And that the Foundations of their Obedience may be the more firm and solid, His Majesty exhorted his said Subjects of the Reformed Religion to live in a greater Equanimity and Moderation with his other Subjects, though differing from them in Religion. So that the difference in Religion may cause no difference in their Affections, which His Majesty assureth His said Protestant Subjects shall be accurately observed towards them, that so they may not in any manner be troubled or prosecuted upon the pretext and ground of their Religion. 3. The Professors also of the Reformed Religion ought on their part to promise, that they will not hold any Intelligence, Alliances, or Correspondence with Persons abroad and without the Kingdom, but only with His Majesty, Reposing their entire Confidence in His Majesty's Royal Word, Grace and Favor. He added farther, That His Majesty commanded him to acquaint us, that during the Wars he was never minded to abrogate or disannul the Edicts, because he always had a particular regard to the Repose of his Subjects. For immediately upon his being declared Major, he confirmed his Edicts, renewed his Alliances, increased and augmented his Bounty unto the Ministers, and employed in his most important Affairs of State the Lord's and Gentlemen professing the said Religion, and when as some special Occurrences necessitated him to act otherwise, He did notwithstanding express and evidence the Effects of his Clemency by receiving and pardoning whole Communities, and all such of His Subjects as submitted themselves unto his Authority, he gave them a General Amnesty to Indemnifie them. 4. And although the remembrance of those Actions be dead and buried, yet 'tis His Majesty's Pleasure, that the Canon past in the Synod of Realmont be put in Execution, and an Information taken and brought in against those Ministers, who had embracit the Spanish Faction, and that the Deputies unto this Council do Order a Declaration to this purpose to be drawn up, not as if His Majesty intended an Hue and Cry should be issued out after the guilty, or that they should be prosecuted for it, but that all occasions of Troubles may be taken away, and that the Lives and Actions of those who persisted in their Duty may not at all be blemished. 5. The said Lord Commissioner added further, That it was His Majesty's Will as it had been Decreed in the last Synod at Charenton, that Ministers should be confined to the proper Duties of their Calling, and preach unto their People Obedience, and not do as too too many did in the time of the late Troubles, get into Political Assemblies, and intermeddle with Affairs of State. 6. And that Obedience and Subjection unto His Majesty's Authority may be kept up inviolably, and not be corrupted by any Foreign Manners or Way of Living; It is His Majesty's Pleasure, and according to Laws in this case provided, That no Minister shall depart the Kingdom without his Royal Licence first obtained, nor live in a Foreign Land, nor shall these National Councils lend any of their Ministers unto Foreign Princes or Republics, who may importune them to such a Loane, either for a determinate time, or during Life, but they shall remit the demand unto His Majesty, who in such cases will particularly consider his good Neighbors and Allies.
CHAP. IV. The Councils Answer to it.
WHereupon the Council having given thanks to Almighty God for inclining the Kings heart to favor our poor Churches, and to continue his protection to them, they did also render their most humble and unfeigned thanks unto His Majesty, for those most sensible Expressions of His Royal Favor unto His Subjects of the Reformed Religion, for giving us our Peace, and the accustomed Effects of His Goodness and Clemency: And that His Majesty might have a manifest token and evidence of our Obedience unto his Commands, now signified to us, it was immediately and unanimously voted, that a Declaration should be drawn up, as in Conscience we were bound, to discharge our Holy Religion of all blame, and to testify our fidelity and submission unto His Majesty, from whose Authority, Clemency and Justice next and immediately after God, the Churches of France can only hope for support, protection, and preservation; being ready and willing to lay down in His Majesty's Service all that is dear unto us, even our very Lives and Fortunes, professing and calling • od to witness, that this is the Doctrine taught by our Pastors unto their Churches, agreeable to the word of God in the Holy Scriptures, and that Confession of Faith, which is owned and embraced by all the Reformed Churches of France. And the very first Vote which past was this, that notwithstanding there have been ever found among our People professing the Reformed Religion the noblest Instances and Patterns of a true, great, and most Christian patience under the worst of usages and oppressions in all places, and at all times sustained by them, yet nevertheless all and singular the Consistories of our Churches shall continue their Counsels and Exhortations to them of abounding in Christian patience, equanimity and moderation, and to pay unto their Countrymen of the Romish Religion all Offices and Duties of Humanity, Civility and Charity according to the Word of God, and Intendment of His Majesty, who also is most humbly petitioned to cast His Royal Eyes of Compassion upon the deep Afflictions of His Protestant Subjects, who, though they have always labor'd to gain and keep the love and friendship of their fellow-Citizens, and Country-men, are yet notwithstanding in divers places of the Kingdom molested in their Persons, disturbed in the Exercise of their Religion, deprived of their Temples, yea, and see them demolished before their Faces even since the peace, or else given away from them for dwelling houses unto the Rom • sh Priests and Ecclesiastics, and that they be dispossessed of their Burying Places, and the Dead Bodies of very many Persons digged up most ignominiously, that our Ministers have been barbarously beaten, bruised, wounded, and driven away from their Churches, although they have been the most innocent and inoffensive Persons in the World, who neither injured the Public in general, nor any one in particular, as our General Deputies shall more amply and at large make report hereof unto His Majesty.
Moreover the Council doth farther declare, That as the Churches within the Kingdom have ever been united in the profession of one and the same Faith and Acts of Love and Charity, because they are part of the same Mystical Body, whose Members have none other aim or end than with one heart to serve God and the King in peaceable Lives, and Liberty of Conscience, so as for the Churches in other Nations, they never had, nor ever will have any Intelligence, Alliance, or Correspondency with them than what shall be approved by God and His Majesty, desiring always to live in peace under the Wings of His protection.
Farther the Council protesterh, that our Churches had never the least intimation or knowledge that any of their Members professing the Reformed Religion have tamper'd in any Plots or Treasons with the Spaniard, or other Enemies of this Crown, and if it could be proved to them that there be such as were engaged in those pernicious designs and practices, we would be the very first with heart and hand to subscribe unto their Condemnation, and to abhor both them, their Complices and Adherents, as we now do from our very Souls profess our Abhorrency and Detestation both of them, their Doctrine, and practice, who having divers times attempted to Assassinate the Sacred Persons of Kings, do to this very day uphold and mantain Intelligencies and Correspondencies both at home and abroad within and without the Kingdom against their precious Lives, and Imperial Crowns, Dignities, and Regal Authority.
As for that Canon past in the Synod of Realmont, and read now unto us, This Council cannot conceal its grief for the great wrong done unto that Synod, because it was enforced by His Majesty's Commissioner then personally assisting in it to frame an Act, which seems to take for granted that there were some Ministers accused of holding Intelligence with the Spaniard the most implacable Enemy of France, and of our Churches, though in truth there was not so much as one found guilty of that Crime, and the Churches cannot but adore the goodness of God unto them, that after the most diligent and rigorous Inquiries made to this purpose, not one of our Pastors could be impeached, and that the malicious and shameless Calumnies of our most invenim'd and inveterate Adversaries could never fasten or prove their Accusation upon any one particular Person of one Communion. The Event having at last demonstrated that our Churches were condemned most unjustly, and cleared, and proclaimed innocent of all those Accusations before the whole World.
And as for the two following points, This Assembly is resolved to give full contentment unto His Majesty; And whereas our former National Synods have made a Canon about the first, so will this also be as careful to enact another: And the Acts of this Assembly shall answer for the second, so that His Majesty shall ever have Universal Obedience, Subjection, Fidelity, and most Faithful Service from our Churches, whereunto we are obliged by our Natural Duty, the Motions of our Conscience, and the Ordinance of our God.
CHAP. V. The Kings Warrant for Choice of a New General Deputy.
THE Lord Commissioner Galland having been informed of the Death of the Lord Maniald, one of the General Deputies of our Churches unto His Majesty, did on the Five and Twentieth day of September present unto this National Synod this following Warrant, dispatched by Express Order from His Majesty.
This day the Three and Twentieth of August One Thousand Six Hundred and Twenty Six, His Majesty being at Nants, and considering that the term of Three vears was now expired, in which the Lord's of Montmartyn and Maniald, who had been chosen General Deputies for His Subjects professing the P. Reformed Religion, and in that Quality and Office to reside and serve at Court, and to attend upon His Majesty in all his Progress and Motions, and that there must be a new Election of some other Deputies to succeed them in their Office, and considering farther that this Election could not be more conveniently done than in a National Assembly and Council which His Majesty hath permitted His said Subjects of the Reformed Religion to hold in the City of Castres this September next ensuing, that so they may not be put to unnecessary Expence and Trouble, as they would otherwise be, if they should be forced to call another Assembly on this occasion, His Majesty for these considerations, and divers other good and important reasons, relating unto his Service, the Repose and Tranquillity of his Government and Kingdom, hath granted License unto the Deputies which shall be present at the said National Council to treat and choose new Deputies who may reside and serve in that Quality near his Royal Person instead of the said Lord's of Montmartyn, and Maniald, and this in the presence of the Lord Galland one of the Lord's of our Council of State, and Commissioner unto the said National Assembly, and to propose unto him Six Persons, capable, faithful, and most affectionately inclined unto His Majesty's Service, and the Public Peace, that out of them His Majesty may prick two unto the said Office of General Deputies, by means whereof those aforesaid Lord's of Montmartyn and Manyald shall be discharged of their Employment, observing the forms in such cases accustomed; provided always that in the Assembly aforesaid, there shall not be any other Matters debated or handled excepting what concern the Discipline of their Religion as has been determined by His Majesty's Edicts and Declarations. In testimony whereof His Majesty hath commanded me to expedite this present Writt, Signed by His Own Royal Hand, and Countersigned by me one of His Most Honorable Privy Council, and Secretary of State, and of his Commands. Signed Louis, and a little lower, Philippeaux.
CHAP. VI.
THE Assembly consulting upon His Majesty's Writt, and considering that it does not contain an Express Command, but only a simple permission to nominate General Deputies, and that it doth in such a manner restrain the said permission, as that it leaveth unto this Assembly no liberty nor power at all of calling the said Lord of Montmartyn to an Account, who hath from the first time of his Election unto this present day, exercised the said General Deputation, much less to give Instructions unto such as may be Elected unto the said Office. Besides that this Assembly durst not adventure upon the said Election without an open violation of His Majesty's Edicts, Letters Patents, and Sealed Letters, and of our usual, and accustomed Order, and the Solemn Protestation of former Synods, who have expressly declared, that they desired and intended utterly to forbear all cognizance of Affairs of this Nature. And farther that the Churches had been for a very long time together deprived of the Assistance of His Majesty's Bounty, and that it would be needful most humbly to petition him to order his Royal Promises to be observed, and entirely accomplished and fulfilled. For these Causes and Reasons, and particularly that we might keep within the bounds of Order, and to the Ancient practice of the Churches, The Council judged it necessary to make a Deputation unto His Majesty, and voted the Sieurs de Bouteroue and de Baleines to carry their most Humble Petitions unto His Majesty, who were charged with Letters and Instructions unto His Majesty, and to the Chief Ministers of State.
CHAP. VII. A Copy of the Councils Letter sent unto the King.
SIR,
THE Sence and Experience we have of Your Majesty's Royal Bounty unto our Churches, and of their great Sufferings, notwithstanding this your goodness, through the Non-Execution of your Edicts in the Provinces of your Kingdom, do compel us to depute unto Your Majesty the Sieurs Bouteroue and de Baleines to lay at Your Majesty's feet, together with the sincere protestations of our inviolable fidelity unto Your Majesty's Service, our most humble acknowledgments and thanks for your gracious favors, and our just and necessary requests for the relief and comforting of our poor Churches. We humbly trust that Your Majesty will be pleased to give them a favorable audience, and to grant us our most Humble Petitions, and to accept of the Devout and most hearty Prayers of many Thousands of Godly Persons for Your Majesty's Prosperity, who whilst they lie groaning under the most insupportable pressures in the World do notwithstanding live in a profound Obedience unto Your Majesty's Authority. And from the bottom of our Souls, and with the greatest ardency imaginable we supplicate the Throne of Grace to bless and preserve Your Majesty's Most Sacred Person, and to augment and continue the happiness of Your Majesty's Reign and Government, being always, Most Dread Sovereign,
From Castres September. 1626.
Your most Humble, most Faithful, and most Obedient Subjects and Servants, The Pastors and Elders of the Reformed Churches of France Assembled in their National Synod at Castres, and for them all,
- Chauve Moderator,
- Bouteroue Assessor,
- Blondel and
- Petit, Scribes.
CHAP. VIII.
THE Eight and Twentieth day of October, The Sieurs Bouteroue and de Baleines Deputies unto the King returned with Letters from His Majesty, and the Lord d' Herbaut Secretary of State, and reported that they had a very favorable Reception from His Majesty, and Ministers of State, and that having presented their Address unto the Lord's of His Majesty's most Honorable Privy Council, they had obtained a Command unto the Parliament of Thoulouse to take away the Modifications put by the said Parliament upon the last Edict of Peace, and were promised that Commissioners should be sent into the Provinces of Saintonge, the Higher and Lower Languedoc, Rochell and the Land of Aunix to see that the Edict be duly executed. They were also assured that the Assignations formerly given unto the Lord of Kandel should be made good and valid; and that they had an order for twelve hundred Livres to defray the Charges of their Journey, besides the Summ of Ten Thousand Livres granted by His Majesty unto this Council to pay their Charges. But as for the restoring of Monsieur du Moulin to the Church of Paris, and a License for holding of a General Assembly, His Majesty was utterly averse unto it, and would in no wise yield thereunto, and we should know more of his mind upon this Article, and of his good intentions as to the nomination of our General Deputies by his Commissioner the Lord Galland. Thanks were given unto our good God that he had granted us to find favor with the King, and the Deputies also which were sent unto His Majesty had the thanks of the Council, and were commended for their Conduct and Dexterity, which was so acceptable unto the King, and Lord's of His Majesty's Council, and approved by this Assembly.
A Copy of the Kings Letter unto this National Synod.
DEAR and Well-beloved,
we received the Letters by the Sieurs Bouteroue and de Baleines your Deputies, and understood from their Mouths and your Address presented to us, what they were ordered by you to declare unto us. Whereunto we have by word of Mouth and Writing given those favorable Answers, which shall be related to you by those your Deputies, to which we shall add with a willing mind the Effects or our Grace and Royal favor upon all occasions that may occur for the Weal and General happiness of Our Subjects of your Religion, and of you all joyutly and severally; as we also promise ourselves that you will keep you within those bounds of Fidelity and Obedience, which good and Loyal Subjects owe unto their King, and that you will verify by your actions the words of your aforesaid Deputies, as we exhort you so to do, and moreover to give credence unto the Lord Galland our Counselor in our Council of State in all things whatsoever that he shall offer to you as from us.
Given at St. German in Laye this Fourteenth of October, 1626.
Signed Louis, and a little lower Philippeaux.
And the Superscription was thus directed, To Our Dear and Well-Beloved the Deputies of the P. Reformed Religion Assembled by our License in a National Synod in our City of Castres.CHAP. IX. A Copy of the Lord Herbaut 's Letter unto this Council.
SIRS,
YOUR Deputies were favourably received by His Majesty, and His Majesty heard with very great satisfaction those Assurances from their Mouths of your Fidelity and sincere intentions to the Public Peace and Tranquillity. When His Majesty granted it unto you, it was with a full purpose inviolably to keep it with you, and farther to give you with the enjoyment thereof all other matters accorded to you by his Edicts. What remains but that on your part, you contribute whatever His Majesty might expect from your Prudence and Conduct, and to measure by what is past that the duration and firm settlement of your Repose doth principally depend on your Obedience, yielding unto his Majesty what is due unto him, and is necessary for your well-being. And you may believe that in so doing his Gracious Favors will be multiplied upon you daily, and that I shall be ready to serve you in all good Offices with His Majesty, that you may resent the comfortable Effects thereof according as you have deserved them. In the mean while, I rest, Sirs,
Your most Humble and Affectionate Servant, Philippeaux.
The Superscription was, To my Lord's, My Lord's the Deputies Assembled by His Majesty's permission in a National Synod at Castres.CHAP. X.
WHEN as the Letter of His Majesty but now recited was read, My Lord Galland the Kings Commissioner, declared that for the reasons given by His Majesty unto the Deputies, and according to the import of the Articles answered by the Council, he could not consent unto the return of Monsieur du Moulin, nor for divers Considerations noted in those Articles now read could he at present give way for the meeting of a General Politick Assembly. His Majesty reserving the grant thereof when as there shall be need of it, and his Affairs of State may well suffer it. And as to the Election of Deputies, His Majesty being not willing that the Affairs of his Subjects of the Reformed Religion should be without Conduct and Order, had immediately upon the Death of the Lord Maniald one of the General Deputies, and from September last, Commissionated a Person of Honor, and qualified for the discharge of that Office to act concurrently with the Surviving Deputy the Lord of Montmartyn until such time as it may be otherwise determined. And since by his Writt of the Tenth of October he had given Licence unto this Synod to proceed unto the Election of Six Persons, well inclined unto his Service, and to the Public, and having no dependence on any one but himself, out of which His Majesty will prick two for the discharge of that Office, therefore he exhorts the Synod to proceed unto the Nomination, and to choose out Persons qualified as before, and hath been usually practiced in such cases, and this should be the rather done now, because the present juncture of Affairs will not permit the calling of a Politick Assembly. Declaring that in case we neglect the said Nomination; The Lord of Montmartyn, and the other Lord nominated by the King will lay down the management of those Offices. It being unreasonable that for want of General Deputies the common Affairs of His Majesty's Subjects professing the Reformed Religion should be abandoned and neglected. And the said Lord Commissioner presented His Majesty's Writt, the tenor whereof is as followeth,
This Tenth day of October, 1626 the King being at St. Germains in Laye, considering that the term of Three years for which the Lord of Montmartyn, and the Deceased Lord Maniald had been nominated to reside and serve at Court, and to attend His Majesty in the quality of General Deputies for His Subjects of the P. Reformed Religion is some while since expired, and that it so falls out that there must be a new Election of some other Deputies to succeed them in their Offices, and considering that this Election cannot be done more conveniently than in the Assembly and National Synod, which His Majesty hath granted to be held by His said Subjects in His City of Castres this last September, that so they might not be put to those great Expences and Incommodities which might betide them in case another Assembly should be called for this purpose, as also for that the Weal and Safety of the Kingdom will not at present comport with a Politick Assembly. His Majesty upon these considerations, and for many other divers and good reasons of great importance to his Service, and the Repose and Tranquillity of His Government doth grant that the Deputies in the National Synod in the presence of the Lord Galland Counselor to His Majesty in his Council of State, and Commissioner unto the said Synod shall consult about the Election of Deputies to reside and serve near His Majesty instead of the Lord's Montmartyn and Hardy one of His Secretaries, nominated by His Majesty in his Writt of the Thirtieth of September last, and to offer unto him Six Persons meet and qualified for the said Employment, whether they be Members of the said Synod or not, provided they be such as are Loyal, and well affected unto his Service, and to the public Peace, and that have no dependence on any Person in the World besides him, that so his Majesty may prick two out of them, who may hold and discharge the said Office of General Deputies. And in so doing the said Lord's of Montmartyn and Hardy our Secretary shall be devested of the said Employment, they observing the forms as in such cases are usual and accustomed. Provided always that in the said Assembly there be nothing else debated but the said Election, and Matters relating to the Discipline of their Religion aforesaid, according to the import of his Majesty's Edicts and Declarations. However this shall not be made a Precedent, his Majesty reserving to himself the power of permitting unto his said Subjects of the P. Reformed Religion to hold a Politick Assembly when as in his wisdom he shall judge it needful; and his Affairs of State can well comport with it. In testimony whereof I am commanded by his Majesty to expedite this present Writt, which he was pleased to Sign with his own Hand, and is Countersigned by me his Counselor and Secretary of State, and of his Commands, and Exchequer. Signed in the Original, Louis, and a little lower, Philippeaux.
CHAP. XI.
THE Writt having been read, the Council voted a Conference to be held about its Contents at my Lord Commissioners Lodgings, and Twelve Persons Deputies of the Council were constituted a Committee to this purpose. Who having made Reports of the whole, The Council considering the change happened in Affairs by the unexpected and sudden Death of the Lord Maniald, and the importunities of the Lord Montmartyn his Colleague to be discharged, of such a Borden, as he saith, is impossible to be born by himself alone, and the pressing necessities of our Churches requiring that some Persons should take upon them the care and management of their Affairs, who might solicit them with renewed vigor, but principally His Majesty's Writt animated by the Exhortations of his Commissioner the Lord Gallanbd, who declared according to that Answer made unto the Address presented by the Deputies, that the state of His Majesty's Affairs would not permit His Majesty to grant us at present a General Assembly, And that in case this Council would not nominate the Deputies, his Majesty himself would do it, even as he had already took course to do it, having by his Writt and Warrant of the Thirtieth of September expressly joined the Lord Hardy in the Commission of the General Deputies with the Lord Montmartyn. For all these reasons, and to avoid an infinite number of visible inconveniencies: The Council proceeded to Elect those Six Persons, which were to be presented to his Majesty, and by plurality of Suffrages were chosen the Lord's Claudius Baron of Gabrias, and Beaufort, Louis de Champagne Earl of Suze, Henry de Clermont d' Amboise Marquess of Gallerande, for the Nobility, and the Lord's Basin Advocate in Parliament living at Blois Texier the Kings Advocate in the Seneschalsy of Armagnac, and Lazaras du Puy Counselor in the Presidial Court of Bourg in Bresse for the Commons, that so his Majesty may out of them choose two, whom he best liketh, to exercise the Office of General Deputies.
But forasmuch as that Canon established in our Churches under the good pleasure of His Majesty for the nomination of the said General Deputies, requireth that every third year by an express Warrant from his Majesty, there should be called a General Assembly, and that before it there should be particular Assemblies held in all the Provinces to prepare their Cahiers, Memoirs, and all other Jurisdictions of the Provinces, and to deliver them unto their hands who shall be deputed unto the General Assembly, which after wards culleth out those Cahiers which most concern the Churches, and are to be presented unto his Majesty for the Advancement of His Service, and the Peace and Repose of His Subjects, And whereas 'tis full Six years ago since the last Politick Assembly, was graciously permitted us by His Majesty, and that the former National Synods held at Alez and Charenton, and this also of Castres conformable to them, have peremptorily decreed that none of our Pastors shall henceforward intermeddle with State-Affairs, or assist personally in Politick Assemblies, which also His Majesty hath approved, The Council, because it would not transgress His Majesty's Declarations, nor the Canons of the Synods before-mentioned, nor cause any prejudice to that Government which the goodness of our Kings have approved in the Churches of this Realm, and which His Majesty hath given us to understand that he will not abolish, declareth that 'tis none of its design nor desire by this Election, whereunto the Churches are necessitated, and the Kings Will obligeth them to prejudice in the least the Rights and Privileges of General Assemblies, to whom the care of State-Affairs doth properly belong, nor shall it bind the succeeding National Synods to act after this manner. Wherefore it chargeth the General Deputies who shall be accepted by His Majesty, to demand at the end of Eighteen Moneths with the profoundest submissions, and importunities imaginable his Majesty's Writt of the Summons for the General Assembly, even as it hath pleased His Majesty to give unto our Churches the firm hopes thereof by His Royal and inviolable promises expressed in plain and formal words in his Writt before-mentioned. And whereas the intendment of this Office is in the name of our Churches, to represent unto His Majesty all those Matters, which concern the Weal and Service of His Majesty, and the Repose and Subsistance of His Subjects, and that to this purpose, it is absolutely needful that there should be Assemblies held in the Provinces, unto which there may be brought all the Complaints, Remonstrances and Propositions of all and everyone of our Churches that from them they may be brought unto the General Assembly, and the whole might be there examined, and deposited into the hands of the General Deputies; and this present Council being an Assembly of another Nature, and having no Commission from the Provinces, it could not furnish the Deputies now Elected with those necessary Memoirs and Instructions. They therefore who shall be retained by His Majesty to discharge and execute this Office shall most humbly petition His said Majesty that he would permit in every Province such an Assembly as soon as possible, in which all Complaints and Remonstrances meet for His Majesty's perusal may be collected and laid at His Majesty's feet by those Lord's aforesaid, our General Deputies, to whom they shall be sent, that so by this means His Majesty may be duly and truly informed of the Deportments and Grievances of all his Protestant Subjects, because there is not anything of greater importance to his Weal and Service than this is. The Council hoping much from His Majesty's great goodness, is emboldened to pass beyond its accustomed Bounds and Order, and to dispense with itself in this particular. Otherwise it would have persisted in its most humble supplications, that it might not be obliged unto the said Election.
The said Lord's General Deputies shall confer with the Ministers of State, (it being a thing of indispensable necessity) how they may hold a correspondency with the Provinces, and the Provinces with them; because without such a correspondency all their actings, yea, and their Office itself would be utterly useless and unserviceable unto the Churches.
Every Province shall draw up a Cahier of the grievances of their Churches, and of particular Persons professing our Religion, which shall be transmitted unto the Church of Paris, which shall compile them into one general Cahier, to be deposited into the hands of the General Deputies.
CHAP. XII. A Remonstrance of the Lord of Angoulins on behalf of the Mayor, Sheriffs, and City of Rochell.
WHEN as the Council had thus decreed in pursuance of His Majesty's Pleasure, that they would proceed unto an Election of General Deputies to reside near His Majesty, the Lord of Angoulins one of the Sheriffs of the City of Rochell, Elder of the Church there, and Deputy for the Province of Saintonge, remonstrated that in all such Actions the Lord's, Mayor, Sheriffs, and free Burgesses of the said City had in all times the Privilege of a Province, and their Deputies did ever appear in Person in all general Politick Assemblies, and in National Synods also, when as the General Deputies were to be chosen, and he petitioned the Council that he might be granted his Vote in the said Election, not only in his Quality as Deputy of the Province of Saintonge, but also in that his particular quality, as Deputy of the said Lord's, the Mayor, Sheriffs, and free Burgesses of the said City, according as he was commissionated with full powers so to do by the said Lord's, which he produced, and were Signed by Gachot Secretary of their Council, the Fourteenth day of the last October. The Deputies of the Province of Saintonge were heard hereupon, who declared that the said Lord of Angoulins being one of their Colleagues, and Deputy together with them, might as such have his voice in the said Election, or otherwise their Province would sustain a very considerable prejudice, if one of its Deputies should be excluded from giving his suffrage in the said Election. The Synod doing right unto the said Petitioner the Lord of Angoulins, and not judging it reasonable that a single Person should have a double Vote in such an Occurrence as this, decreed, that the said Lord of Angoulins should only have one single Voice in the said Election, but however it should be left unto his own choice to take what quality he pleased whether of Deputy for the Province of Saintonge, or of the City of Rochell only. And the said Lord of Angoulins did at that instant, though it should not be drawn in consequence, nor made a precedent for the future, nor prejudice the Rights and Privileges of the said Town and Province, declare that he choose to give his Vote in quality of Deputy for the said City of Rochell. And this present Act was granted him, that he had made the said Declaration.
Forasmuch as there be divers defaults in the Letters of Commission brought by the Deputies of some Provinces; They shall be all exhorted by their Deputies to see that Canon of the Synod of Tonneins executed, which had ordered that the Names and Surnames of all Deputies should be expressly inserted into them: As also to take special heed that all Letters of Commission and Memoirs be in no wise Signed by the Persons Deputed unto the National Synods, nor by those who are substituted in their stead in case of Sickness or Death, or any the like accident, but by the Officers of the Provincial Synods as Moderators, Assessors, and Scribes.
In pursuance of the Canon made in the Synod or Privas, The Provinces are enjoined, to see that the Deputies of every Church do make Oath that they shall not give their Votes nor Suffrages unto such as brigue their Elections and Deputations unto our National Synods.
CHAP. XIII.
THE Confession of Faith being read word by word, and every Article distinctly in its due Order, it was approved and ratified by the Unanimous consent of all the Deputies, both Pastors and Elders, who protested as well for themselves as for their Provinces that they would live and die in the profession of this Faith, teach it in their Churches, and see it inviolably to be observed.
CHAP. XIV. Observations on reading the Church-Discipline.
1 AFter those words in the Fifth Canon of the First Chapter, Without power of administering the Holy Sacraments, these shall be added, nor of solemnizing Marriages.
2 In reading the Nine and Twentieth Canon of the same Chapter, the Council declareth, that by the discord mentioned in that Canon we are to understand not only what is moved by the Pastor, but by the Church, or Members among themselves also.
3. On the first Canon of the third Chapter it was declared, that whosoever accepted the Office of an Elder cannot be constrained to execute it, if before his Reception thereinto, the consent he had once given be again revoked by him.
4. When the sixth Canon of the eighth Chapter was read at the request of the Provincial Deputies of Berry, it was voted, That Provincial Synods should be obliged before they brake up to proceed unto Censures, even as in the like case a Decree had been framed for Colloquies.
5. All our Churches are exhorted faithfully and exactly to observe the ninth Canon of the twelfth Chapter, concerning the Administration of the Cup in the Lord's Supper, and to be accountable for their Obedience to it unto the next National Synod.
6. The eighth Canon of the Ninth Chapter shall be razed but of our Discipline, as being superfluous and unpracticable in our Churches.
7. The same judgment having past on the fourth Canon of the tenth Chapter, it was amended and changed into these words. Churches which have been accustomed to make Public Prayers on some certain days of the Week may continue that order, which for many years they have so happily observed, and other Churches may imitate their good example, when as the Lord shall bless them with Ability and Opportunity, and it may contribute unto their Edification.
8. And Pastors also in the faithful discharge of their duties shall endeavor by their Remonstrances and Exhortations to prevent those great dishonors done unto Almighty God by that general contempt of his Holy Word preached; very many neglecting Sermons and Public Public Ordinances of Religious Worship, yea, and Family-Prayers, of which Omissions a multitude of Heads of Families, Householders, and their Domesticks are exceeding guilty.
9. The eighteenth Canon of the thirteenth Chapter shall be couched in this form, Such as dwell in those places where the Public Exercise of our Religion is not est ablished may cause their banes of Matrimony to be published in the Popish Churches, it being a matter purely political.
10. The Churches are enjoined by this Synod to give in an account unto their Colloquies and Provincial Synods of all Infractions of the sixteenth Canon in the fourteenth Chapter of our Discipline, and Colloquies and Synods are to censure such Offenders, whether they have violated it by printing of Practical or Controversal Treatises.
11. When the twenty fourth, twenty fifth, and twenty sixth Canons of the fourteenth Chapter were read, it was voted, That this ensuing Canon should be made, and read in all the Churches as soon as the Deputies were returned unto their respective Provinces.
CHAP. XV. An Act against Debauchery.
FOrasmuch as the Wrath of God is visibly revealed from Heaven against the Ungodlyness of Men, and is notoriously poured out upon those who being once enlightened from above, and called to the knowledge of the Heavenly Truth have afterward kept it under Hatches through their Unrighteousness, that so they might more freely wallow in the Abominations of this World, and turn the Grace of God into lasciviousness: The National Synod of the reformed Churches of this Kingdom Assembled by His Majesty's Licence in the Town of Gastres, unable to behold, without weeping Eyes, and a wounded bleeding heart, after such dreadful Judgments and Desolations as have befallen us, the reigning Dissolutions and Debauches of those Persons who style and own themselves Members of God's Church, though in very truth and deed they be horrible Profaners of his Holy Name, and dishonorable Professors of our most Holy Religion by their Impious and Licentious Lives, and do as much as in them lieth deny the power of Godliness by their open and shameless ingratitude to his Divine Goodness. Now for the avoiding of God's burning Wrath and Indignation, and more and more to stir up the Bowels of his Fatherly Compassions (which he was pleased to remember for us even in the midst of Judgment, yea, and then also, when as he smote his sinful Heritage with his forest and severest strokes,) and that upon our Conversion and Reformation his special Love and favor may be had and obtained, and that this peace, which against all hopes he hath given a stiff-necked and rebellious People (who have bitterly provoked him to Jealousy, and as it is too too evident have nothing profited by his Rod of Discipline and Correction) may be preserved and continued, This National Synod decreeth, That all the Churches of this Kingdom shall be solicited by the most powerful Motives and Arguments to humble themselves deeply in a most serious Repentance before his Divine Majesty, and utterly to abandon all Vanities, Luxury's, Fantasticalness, and sumptuous Superfluities in Apparel, those unseemly Ornaments and delights of lascivious Curles, Paintings, Naked Breasts, Dances, Balls, Masquerades, Wassaile-Feasts, Carnevalls, and all other unfruitful works of Darkness, that so the Faithful, Reforming their Lives, and producing Fruits worthy of Repentance, may demonstrate themselves by their good Works to be the conscientious Guardians of that precious Jewel or saving Truths, which is deposited with them. And all Consistories are enjoined to exert that Authority given them of God diligently to suppress their Insolencies, who glorying in their shame and ignominy may attempt in aftertimes to continue in any of their disorderly and sinful practices, and should set themselves to resist those Remonstrances, which the Great and Holy God hath or may issue forth against them by his Sacred Word.
And that this most needful Canon may be executed with the greater Faithfulness, Care, and Facility, This Synod doth ordain that it shall be read publicly in all our Churches, and an Account of its Observation shall be given in unto Colloquies and Synods, on pain of being responsible in their own Persons particularly for all its Transgressions and Violations.
The whole Church Discipline having been read, the Deputies of the Provinces promised both for themselves, their Churches and those who had Commissionated them to observe it in their own Persons, and to see it most Religiously observed in their Respective Provinces.
CHAP. XVI. Observations on reading the Acts of the National Synod of Charenton.
1 THIS Council treading in the Steps of the last National Synod held at Charenton, and yielding to the request of divers Provinces, voted a most humble Petition should be presented unto His Majesty, that all our Ecclesiastical Assemblies might enjoy the self-same liberty as they ever had till the Year One Thousand Six Hundred, and Twenty Three.
2. On reading the Third Article of Observations by the said Synod and of our Church-Discipline, it was voted, that the Ancient Custom should be retained for Celebrating the Lord's Supper in the close and issue of the National Synods.
3. The Third Article in the first Chapter of our Church-Discipline made in that Synod, shall hereafter be expressed in these terms. Ministers and their Families shall actually reside, &c. And in obedience to this Canon all Ministers within the Province of the Higher Languedoc, who are already, or may hereafter reside in the City of Montauban shall immediately and without delay conform themselves to that Order of their last Provincial Synod, on pain of being deposed from their Ministry, and the next Provincial Synods shall yield Account unto the next National Synod of their duty, in dealing with, and censuring of such Delinquents.
4. When as the Acts of the National Synod of Charenton were read, This Assembly was informed, that a Decree of theirs concerning Monsieur Codurs his departure into Dauphiné, who was there to be provided of a Church by that Province had never been executed: A Vote passed, that he should personally appear within eighteen days after his reception of this present Summons, before this Assembly, and bring in the reasons of his disobedience: And in case of his refusal, we do declare him suspended from the Sacred Ministry, and farther, that notwithstanding his absence we will proceed to a final Judicial Sentence against him.
5. The Province of the Isle of France is ordered to write unto the Church and University of Sedan, that they would be pleased to resign the Manuscript Works left by Monsieur du Tilloy deceased, that they may be printed, and the worthy labors of that most Excellent Servant of God being published may become the more useful.
6. The Council condescending to the Petitions of Monsieur Perreaud Pastor of the Church of Mascon, and to the desires of the Provincial Deputies of Burgundy, decreed that the Censure voted against him in the last National Synod should be razed out of its Acts.
7. At the request of the Province of Lower Guyenne, and for that Honorable Report and Testimonials they have given of Monsieur Huron, and in hopes that the Church of Bessa whereof he is Minister will be more advantageously edified by him, it was granted that the Act of Censure denouncit against him by the National Synod of Charenton should be razed out also.
8. The Writings delivered by Monsieur Perrin Pastor of the Church of Nyons and by Monsieur de Mirebell deceased unto the Province of Burgundy, and by their Deputies unto this Synod, were all ordered to be suppressed.
9. The Observation of the third Article of General Matters past in the aforesaid Synod of Charenton is recommended unto all the Churches.
10. There were read the Acts and Letters of certain Elders and Heads of Families in the Church of Montlimart, Letters from the Church of Sauve, and from his Highness the Lord Duke of Rohan, and Audience was given unto the Lord's Caron and Mouschamp Deputies of Montlimart, and to the Provincial Deputies of Dauphiné and Cévennes, as also to Monsieur Guerin Commissioned by the aforesaid Lord Duke, and to Monsieur Rossel Pastor of the Church of Montlimart, lent by the last National Synod unto the Church of Sauve till the meeting of this Assembly. Whereupon a Decree passed that Monsieur Rossel should be lent for Three years unto the Church in the Lord Duke of Roan 's House, but with this Condition, that the said Mr. Rossel shall not abandon the Church of Sauve, before it be provided of another Pastor by the Colloquy of Sauve, or by the Province of Cévennes, which is required to get them a supply out of hand, and when as those three years of Loane be expired, both the said Monsieur Rossel, and the Church of Montlimart shall apply themselves unto the Province of Dauphiné, which is impowered by this Assembly to provide for the said Monsieur Rossel and the Church of Montlimart to their mutual comfort and advantage.
CHAP. XVII.
ON reading the Seventeenth Article of General Matters of the last National Synod, divers Deputies related, how that it was generally believed in their Provinces, that the said Synod contrary to the Custom of our Churches had Treated and Debated of State-Matters. Whereupon this Assembly informed them, that it was never the intention of that National Synod to have meddled with an Affair of that Nature, the Cognisance and Decision of which had been always left unto Political Assemblies, which were called by His Majesty's Writt expressly to that end, and farther that the Synod in doing what it did was wholly to testify its Obedience unto His Majesty's Will, notified to them by the Lord Commissioner Galland, and confirmed by the very Letters of His Majesty, declaring absolutely and precisely His Command and Pleasure therein. Moreover, should not our Pastors have yielded that Obedience, they might all of them have been branded for pragmaticalness, and taking upon them the cognizance of Matters Foreign to their profession, which they never once desired, everyone of the Pastors protesting for himself, that they wished from their Souls never for the future to be called unto such Assemblies, whatever Advantages might thereby accrue unto them for His Majesty, And the Judgment past in this case by the Synod of Alez in the first Article of General Matters is an Ample Testimony that they were prejudged against it long before.
12. Whereas the Sieurs Guidon and d' Huysseau. had received Letters of Attorney to prosecute Monsieur Palot, and they were not revoked, but upon condition that the Lord Malat should be associated with them, which the said Lord Malat would not yield unto, now that the said Act of Revocation may not be construed in a sinister Sence, as if the aforesaid Sieurs Guydon and d' Huysseau had been deficient either in diligence or faithfulness, who contrariwise for those self-same Virtues have deserved exceeding well of our Churches. This Synod declareth, that it would have been a singular satisfaction to it in case the said Sieur Malat might have been induced to undertake the prosecution of that Affair which was jointly committed to him, and the aforementioned Sieurs Guydon and d' Huysseau, who were not only always exempted from all Defaults, but also from the very Suspicion thereof, and that all kind of Testimonials and Thankfulness is due and owing them for their Capacity, Carefulness, Diligence, Integrity, and Singular Love and Zeal unto the Weal and Happyness of our Churches, nor cannot in the least be refused them. Wherefore this present Order passed for their discharge shall be inserted into the Acts of this Synod, that it may be carried into all the Provinces, that so none may plead or pretend his Ignorance, and Unacquaintedness with the intentions of this present, and of the last immediately preceding Synod.
Monsieur Palot of St Antonine presented a Petition unto this Assembly on behalf of his Brother Palot, that it would be pleased to cause all processes commencit against him by the Lord Malat to cease, and that Arbitrators might be chosen on both sides with full power to determine the differences betwixt him and the Churches of this Kingdom. Letters also from the Lord Malat were read, informing it of the great progress he had made in the Suit against him. Whereupon the Synod finding the Complaints and Requests of the said Palot to be unreasonable, and that from their former Experience, they could only conclude them done on purpose to gain and spin out time, and to elude if possible the Prosecutions already begun, it voted Thanks to be given unto the Lord Malat for his care and pains, and that he be entreated to continue his Travel and Diligence in this Affair; and the like thanks were ordered unto Monsieur Arnault for his singular Affection to the Weal of our Churches; and the Lord Commissioner Galland was also earnestly desired to befriend our Churches with his kind Assistance at Court; and to speak for us unto the Kings Majesty, that His Gracious Majesty would be pleased to ordain that Justice might be done us.
Letters were read from the Lord's Marbaut, de Massanes, Bigot, and de Launay, Commissioners named by the last National Synod to treat on behalf of all our Churches with Persons capable of bringing the Sieur Palot to give us some reasonable satisfaction. And also Monsieur Mestrezat another of those Commissioners made report, of what had been done herein as we • l by himself as by those others joined in Commission with him. Whereupon all their Actions were ratified and approved.
In reading that Act of the Synod of Charenton containing His Majesty's Answer unto the Sieurs Cottiby and du Bois Saint Martyn Deputed by the said Synod unto His Majesty, in which hope was given unto the Churches, that the Prohibition issued out against Monsieur du Moulin should be taken away, and that he should be restored unto his Ministry in this Kingdom. And a Letter to this self-same purpose from the Church of Paris also, requesting our Intercession with His Majesty, that he would be Graciously pleased to grant unto the Churches the enjoyment of their hopes. The Deputies of the Isle of France joined with them in this their request. Whereupon it was resolved, that His Majesty should be most humbly petitioned to grant leave unto the said Monsieur du Moulin to return into France, and to the Exercise of his Pastoral Office in his aforesaid Church, and the said Monsieur du Moulin shall be required by Letters from this Synod to join with the Churches in their Petition for his return and re-settlement in France, and that he shall address himself also by a particular Petition of his own unto His Majesty, that he may be restored unto his Charge, wherein by the Blessing of God he had such eminent success, that so if it may be, His Majesty by so many importunate Petitioners may be prevailed with to grant us our desires.
The Provincial Deputies of Lower Guyenne and Poitou being heard, it was voted that the Churches of Rochechouart and Limoges should continue joined unto the Province of Lower Guyenne, as they have been heretofore: notwithstanding that they were separated from it by a Decree of the last National Synod, because they cannot subsist if they be divided, nor can the Church of Limoges be united unto Poitou without too much enfeebling the Colloquy of Limousin.
Master Peter Guillemin Pastor in the Church of La Bour presented his Petition unto this Assembly, that the Summ of Three Hundred Livres granted the said Church by the former National Synods may be continued, and that the Summ of Threescore Livres more might be bestowed upon them for the breeding of a young Scholar, who may be hereafter capable of serving the said Church, and to preach in their Language, and that His Majesty may be petitioned, that He would grant according to His Edicts Two Places more for Religious Worship unto the Faithful of the said Country of Labor. It was voted that this Petition in all its Parts and Members should be fulfilled, on this Condition, that the Scholar to be maintained by them be presented unto the next Synod of Lower Guyenne, and that the said Province of the Lower Guyenne do yield an accompt of the said Summ of Sixty Livres unto the next National Synod, as also of the Three Hundred Livres granted unto the said Church of La Bour, and the Pastor there shall be obliged for the future to assist in Person at the Provincial Synods of Lower Guyenne.
After the last Canon was voted, This Assembly recollected that heretofore the National Synod of Tonneins had granted unto Monsieur Busthonoby Pastor of the Churches in Souls the Summ of Three Hundred Livres to defray the Charges of Printing some certain Books in the Biscayan Language, and that since by a Decree of the Synod of Vitre the Province of Lower Guyenne was reimburst the said Summ, which they had beforehand advanced to that purpose. Whereupon Order was given unto the said Province to call in its next Synod the aforesaid Monsieur Busthonoby to an accompt how he did employ and dispose of the said Moneys, and to bring in that Account unto the next National Synod.
CHAP. XVIII. No Minister to Depart the Kingdom without the Kings Leave.
THE Lord Commissioner declaring that it was His Majesty's Will and Pleasure according to Law that none of our Pastors should depart the Kingdom without his Royal License, and that in case any Foreign Princes or States desired that any of our Ministers might be either lent them for a time, or given to them absolutely during Life, that then the said Minister should according to our Laws first obtain His Majesty's Licence for his departure. The Council resigned itself and all the Ministers of our Churches most fully and freely, as they have ever done, unto the Laws of the Land.
This Synod inquiring into the causes obstructing the Execution of those particular Canons that the last National Synod had made for the better Government of the Province of Provence, judged that the said Province did justly deserve a Censure in case it cannot vindicate and acquit itself from all impeachments of neglect herein. And whereas the Sieurs Crubellier and Chambrun who were appointed Commissioners by the Synod of Charenton to visit that Province had been countermanded by Monsieur Recent, the said Recent is enjoined to appear before the next Synod of Lower Languedoc and there to answer unto all Matters that shall be brought in against him, and the said Synod shall suspend him from the Ministry in case he be found to have deserved it. And those Excuses of the Sieurs Crubellier and Chambrun are accepted, but withal, the Reverend Mr. Chauve and Bouteroue, and in case they by some lawful hindrance should be detained, then the Reverend Mr. Le Faucheur and Conel are charged to go unto the next Synod of Provence, and there see the aforesaid Canons of those former National Synods to be put in Execution, and to remedy those disorders, which may and do retard their Observation.
The Agreement made between the said Province, and the Widow of Monsieur Toussains is approved and confirmed.
The Commissioners appointed for remedying the Confusions in the said Province shall give judgment in that case complained of by the Church of Lormarin, and brought before this Assembly.
The Synod confirming the Sentence of the Province of the Isle of France, decreeth that Monsieur du Val shall be numbered among the Pastors that be Emeriti, and that a free Portion shall be assigned and paid in unto him as unto others of the same quality, and under his Circumstances.
That the Twelfth Article in the Chapter of Colleges and Universities may be more accurately observed than heretofore, all Provinces within whose district the said Universities be Erected are earnestly exhorted to put forth their helping hand, that they be reducit into practice, and they shall bring proof of their Obedience yielded to this Canon, unto the next National Synod.
The Province of Guyenne requesting it, this Council doth confirm the R. R. Mr. Alba, and Ferrand in the Pastoral Charge of the Churches of Agen and Bourdeaux.
Report being made by the Commissioners appointed for examining the Memoirs of Monsieur du Bois a Pastor sent by the last National Synod unto the Church of Fontaines and Crossy till the sitting of the next Synod of Normandy, upon the first Article of his Complaints and Demands, he was ordered to apply himself unto the Province of Anjou, and the said Province should bestir themselves so effectually, that he may have full satisfaction, and all his Debts paid him, especially by the Lady de la Barce, and upon the Second that the Province of Normandy shall give him an Account of his Portion, which they received for him under his Name, it being entered under their Dividend. Moreover, they shall either provide him of a Church, or give him an Honorable dismission from the Ministry in their Province, in case there be no vacant Church in it, that demands his Service, Which also shall be notified to him, and that the aforesaid Province hath proceeded to disch • rge him.
CHAP. XIX. A Deposed Minister Restored.
MOniseur James Repasseau presenting Honorable Attestations of His Deportment ever since his Deposition, and with Showers of Tears most humbly petitioning the Synod, that he might reap the fruits and benefits of those hopes which the last National Synod had given him some ground to expect, and that upon evident proofs and tokens of his sincere Repentance, he might be another day restored unto the Exercise of his Ministry, and the Provincial Deputies of Dauphiné being charged by their Synod to intercede for him, and by word of mouth to confirm those good and laudable Testimonials which had been given him by the Church of Montlimard, where he hath ever since resided, and by his Religious and Exemplary Conversation exceedingly edified them. The Synod having tender bowels of Love and Compassion for him, and yielding a just deference to those affectionate entreaties of the Province of Dauphiné, and of the whole Church of Montlimard, in which for these Four last Years he hath made his constant abode to their singular satisfaction, after serious Admonitions given him to stand upon his guard, and diligently to ponder his Paths, and to walk in the House or God with a very Godly Fear, and a most Religious Circumspection for the future, because of the great scandal which was taken by the Church and World, by those within and without at his Sin and Fall, especially his best and dearest Friends having been horribly amazed and astonished at it, This Synod doth now restore him to his Ministry, and to the Exercise of all the Duties and Offices of a Gospel-Minister, and decreeth by this present Canon that his Name shall be razed out of the Roll and Catalogue of Deposed Ministers, that so when as any Church shall give him a Call to work among them, he may re-enter upon his Pastoral Work, and charge with as great Honor and Comfort as he was deprived of it with Grief, Ignominy, and Confusion.
CHAP. XX. APPEALES.
THE Sieur Ginoux brought his Appeal from a Judgment of the Province of Cévennes, and he was patiently heard speaking of those pretended grievances, which occasioned his Appeal, and of that opposition which was made and formed by him and his Party against the Settlement of Monsieur Courant in the Pastoral Office in the Church of Alez, and about the Suspension decreed against him from the Lord's Table by the Consistory of his own Church and the Provincial Synod. The Deputies of Cévennes were heard also speaking in the behalf of their Province. This Synod did hereupon declare that the said opposition was groundless, and confirmed the Decree of the Provincial Synod for the Setting of the said Monsieur Courant in the Church of Alez; and forasmuch as the said Sieur Ginoux doth yield unto those Exhortations and Remonstrances that have been made him, and out of deference to them protesteth that he will relinquish as he now relinquisheth all those Accusations brought by him against Monsieur des Marests and his Colleague Monsieur Courant whom he reckoneth and believeth to be True, Worthy, and Faithful Ministers of the Gospel, Holy and Exemplary in their Lives, of Unblemished and Unstained Reputations. And farther it ordaineth that the said Sieurs des Marests and Courant shall openly and publicly declare before the Consistory of Montpellier that they do reciprocally hold and esteem the said Sieur Ginoux for an honest Gentleman, of good Reputation, and without Reproach; and after this Declaration thus made, the said Consistory shall reconcile them one to the other, and by Authority from this Synod the said Sieur Ginoux shall be received by them unto the Peace and Commmunion of the Church, and that Suspension decreed against him by the Province of Cévennes shall be removed, and taken off the File.
2. Letters were read from the Church of Paris, with its appeal from the Judgment of the last Provincial Synod, and Monsieur Mestrezat and d' H • ysseau with the other Deputies of that Province were heard speaking to it. This Assembly voted a Decree, that the Censure past on the Church of Paris in that Synod of he Isle of France shall be reversed, and that the Church of Paris shall be advised precisely to observe the Canons concerning the re-search of Pastors: Moreover to comply with their instant, urgent Importunities Monsieur Daille is purely and absolutely resigned to them.
3. Whereas John Mellier having opposed the Election and Reception of the Sieur John Celaris into the Office of an Elder, and brought his Appeal unto this Synod, it is remanded back unto the Province of Higher Languedoc, who have full power to determine it.
4. The Synod ratifying the Judgment of the Province of Saintonge, from whence the Church of Montendre had appealed, This Assembly ordaineth, that for the future Provincial Synods shall judge sovereignly and finally in all causes about dismembering and conjoining of Annexed Churches.
5. And therefore according to this Canon the Appeal of the Church of St. Hillary in the Province of Poitou is declared null, notwithstanding what hath been remonstrated to the contrary by the Lord de la Begaudiere.
6. For the same reason the Appeal of the Church of St. Fulgentius in the same Province is disanulled.
7. The same Sentence was given on the Appeal of the Church of Quissac from the Decree of the Province of Cévennes.
8. And for the like reason the Church of Sauve in the said Province having brought an Appeal had it rejected.
9. Although the differences about the distribution of His Majesty's Liberality granted us to our Churches ought not to be brought before these National Synods, yet that the contestations in the Churches of the Lower Guyenne may be terminated, the Deputies of that Province are commanded to confer with the R. R. Mr. Belot and de Baux, Ministers of the Gospel, and with the Sieurs Marlat and la Briere Elders, that in case they should hit upon an expedient of accommodating Matters, it may be ratified by the Authority of this Assembly, not that we would have a precedent made hereof. And once again that Ancient Prohibition against our Ministers is now revived. That not one of them shall touch a Denier of His Majesty's Bounty assigned to; and distributed by the Provinces unto their particular Churches; because the said Churches ought solely to receive it, and it must remain wholly at their disposal, and because our Pastors shall not have an uncertain, but a most certain and determinate Pension for their subsistence from their Churches.
10. The Appeal of Monsieur Perez Pastor of the Church of Cajarre was vacated; and the Assembly enjoined the Province of Higher Languedoc to put forth their hand, that the said Perez may receive for time coming greater satisfaction from his Church than heretofore. And in case the said Church do not fully content him, and pay him his just dues betwixt this and the next Synod of that Province, they shall be deprived of his Ministry, and he shall be assigned to some other Flock; yea and though they should give him all possible satisfaction, yet shall he not be compelled to serve a Church against his Will, whereunto he was not sent but for a time.
11. This Judgment past upon the Appeal of the Church of Angles; that it was very needless, and ill laid, the Sentence of their Province being founded on Equity and Charity.
12. The Appeal of Monsieur Peter Prevost a Pastor Emeritus is declared null.
13. The Church of Bergerac appealed and petitioned, that forasmuch as the Sentence of the Province of Lower Guyenne hath been invalidated, the Twelve Hundred Livres formerly granted unto their College might be continued. The Letters and Memoirs of that Church being read, and the Deputies of that Province heard, this Decree was made, That the Four Hundred Livres given unto every Province for their respectiye Colleges shall be continued unto that of Bergerac until the next National Synod, unto which they shall give a clear and good account of what has been done by them for the re-establishment of their College, on default of which, that Sentence of the Provincial Synod for translating the said College to the Town of Nerac shall be confirmed. And as for the remaining Eight Hundred Livres, Four Hundred of them shall be detained by the Lord of Kandel in his hands, and the other Four Hundred shall be accorded to the Church of Nerac, but on this condition only that the Town of Bergerac do find out some means for the re-establishment of their College. And our National Synods may hereafter give them sensible pledges of their accustomed Love and Kindness.
14. Monsieur des Marests suspended the Holy Ministry by the Province of Vivaretz, petitioned in his Appeals, that they might be obliged to restore him unto the Public Exercise of his Office, and come to an account with him, upon hearing the Deputies of that Province, this Synod voted that his suspension should be removed, and that the said Province should accompt with him for the Moneys owing to him before the Consistory of Alez, and that Monsieur Cuper shall pay him presently in ready Moneys Three Hundred Livres, out of what might accrue unto the said Province, and to repair the want of Charity which those of that Province have been notoriously guilty of towards him, they shall for the future take special care to encourage him in his Ministry.
15. Mr. George Arbaut formerly Pastor of the Church in Boiscoiran appeared in Person before this Synod to maintain his Appeal. But upon hearing the Deputies of the Province of Lower Languedoc, by which he was Deposed, and Monsieur Paulett Pastor of the Church of Vezenobre who gave in Evidence against him on one of the Principal Articles for which he was condemned, the Letters and Acts produced both for and against him having been perused, The Synod confirmed the Judgment denouncit against the said Arbaut, and declareth him forever unworthy of Employment in the Sacred Ministry, and decreeth farther that he shall not be admitted to Communion in the Sacraments, till such time as being touched with a deep remorse, and serious Repentance for his Sin, he do fully, freely, and ingenuously Confess his Offences before that Church, in which he constantly resideth.
16. Monsieur Beraut Pastor of the Church of Montauban, and Professor in that University, appealed from a Decree of the Provincial Synod of Higher Languedoc, and consequentially from the Actions of the Delegates of that Synod, and of the Colloquy of Lower Quercy. Letters from the Magistrates in the Sheriffdom or Montauban were read, as also from the Four Consuls of the said City; The Lord's de la Roche and Bardon Counselors in that Sheriffdom, the Lord's de la Rose and Auglas first and second Consuls, and the R. Mr. Charles a Minister one of those Delegates, were all heard speaking of this Affair, and Monsieur Beraud also declaring his grievances, as also did the Deputies of the Province. The Synod did hereupon take unto itself the cognizance of this Case, and voted that the R. R. Mr. Maurice and le Bloy Ministers of the Gospel, Martimont and Laullan Elders shall to this purpose ride unto the City of Montauban, and joining with the Consistory of that Church, shall inquire into those matters alleged against Monsieur Beraud, and examine Witnesses, and form a Process against him, and proceed to a definitive Sentence, and see that right be done upon those Appeals, and the principal of that Affair as is but just and reasonable.
17. Monsieur Scoffier Pastor of the Church of Lunell brought an Appeal in his own Name, and that of his Sister Mrs. Blandina Scoffier from a Judgment of the Synod of Cévennes, which having been read and perused, This Synod declared that the said Judgment was very unrighteous, and utterly unjustifiable. And that the opposition made by Mrs. Jacquelina Scoffier was ill-grounded, and that the Summ of Four Hundred and Three Livres, One Sous, Four Deniers liquidated by the Consistory of Anduze, Authorized thereunto by the Synod of Cévennes, shall immediately, and without delay be paid by the Receiver of the said Province into the hands of the laid Monsieur Scoffier, to be employed by him for the Relief of his poor Sister Blandina.
18. The Sieurs Guez Pastor, and Bien-nous-vienne Elder of the Church of Aubusson declared the reasons of their Appeal and Complaints against the Province of Berry. And the Deputies of the same Province, and Mr. Texier an Elder delegated by the Consistory of Aubusson produced their Arguments and Allegations to the contrary. After the whole had been heard and debated, the Judgment of the said Province was invalidated, because they ought not to remove a Pastor from his Church without assigning him to some other, much less should they prefer a Scholar unto an ordained Minister. And farther it was decreed, that Monsieur Guez should continue in his Pastoral Office in that Church of Aubusson until the next Provincial Synod, and the differences between the Elders of that Church, and Monsieur Guez, their Pastor, and between those Elders and other Members of that Church are remanded back unto the same Synod. And the Deputies of that Province are commanded to carry unto their Synod the Memoir which was produced in this Assembly, and the Sieurs Salmon and Scoffier are to make inquiry into the truth of those Articles of Accusation contained in the said Memoir, that so the said Synod may do right unto the wronged Parties, and censure the Delinquents.
19. This Assembly ratified the Judgment of the Province of Higher Languedoc, and vacated the Appeal of Monsieur Bicheteau Professor of the Hebrew Tongue in the University of Montauban, and decreed that a free Portion should be assigned him on the Dividend of the said Province, and that he may according to the Canons of former National Synods preach in the Church of Montauban, when as he shall be thereunto requested by the Consistory, and as in prudence and charity they be bound, they shall look more carefully after the General Edification of the Church, and the particular Consolation of the said Monsieur Bicheteau.
20. The Letters and Acts of the Church of Pamiers were tendered by Monsieur du Toc{que} their Deputy, and read in this Council, requesting on behalf of that Church, that the Decree of the Provincial Synod of Higher Languedoc might be reversed, and Monsieur Galliard might be discharged from serving that Church. The matter having been debated, the Synod declared upon the whole, That the Province had judged well, and that the Church had ill appealed; and because of the importance of that Church leave is given it to seek out for a second Pastor, but yet nevertheless Monsieur Galliard should be continued in his Ministry unto that Church until the next Provincial Synod, who shall have a singular regard unto the Honor and Comfort of Monsieur Galliard, and provide him of another Church, in case the Peace and Edification of that of Pamiers shall so require it.
21. Monsieur Peyroll Pastor in the Church of Montpellier is enjoined within five days after this present Act shall be signified to him personally to appear in this City, and to answer unto such questions as this Synod shall desire to be resolved in from his own Mouth, and in case he vefuse Obedience unto this injunction, he shall then be prosecuted with the utmost rigor according to the Discipline.
22. This Assembly ratified the Sentence of the Synod of Higher Languedoc, which had disannulled the Appeal made by Ruinall against the Election of James Canac unto the Elders Office in the Church of St. Afrique, and afterwards reconciled them one unto the other.
23. There were produced and read in open Synod Acts and Letters from divers Inhabitants of the Town of St. Ambroise, appealing from the Judgment of the Synod of Lower Languedoc, as also from sundry other Inhabitants of the same Town, Writing in favor of Monsieur Courroy, Pastor of the Church of the said place. This Assembly confirmed the Sentence of the Colloquy of Usez, and of the Provincial Synod, and censured those Appealers in the Person of their Deputies, for having through their unbridled passion passed Church-Acts out of Consistory, in the Consuls House of their Town, and brought a parcel of frivolous Accusations against Monsieur Courroy their Pastor, and decreeth farther that he be continued Minister unto the said Church of St. Ambroise, and that if he should be removed thence, though it was at his own request, yet shall not the said Church be provided of another Pastor, till the whole Body of them have banished all their disorderly passions and bitterness, and be visibly re-united in one and the same mind, that so they may by all just and peaceable ways seek after a Minister, who may be conceived most proper and fittest to promote their common Edification, and this shall be signified unto that Church by the Deputies of Burgundy, who are charged in their way homeward to pass through that Town of St. Ambroise, and then and there they shall inform the Inhabitants of the Intentions of this Synod, and do their best endeavors to reconcile them among themselves, and to their Worthy Pastor Mr. Courroy, and to know their minds about it, that so they may malse report thereof unto the Synod of Lower Languedoc, which is impowered by this Assembly to use all Lawful and Holy Means for promoting the Peace and Edifying of that Church.
24. The Letters and Memoirs produced by the Consuls of Anduze appealing from a Decree of the Provincial Synod of Cévennes, and from the Consistory of the said Town who wore Parties to it were all examined. And the Deputies of that Province together with the Sieurs Puyredon Deputy Consul and Cheiloit an Elder speaking on behalf of the Consistory, and Monsieur Horle a Minister, were all heard After which the Council rejecting that Appeal, and censuring their proceedings, who had brought it in, and would support it by unusual and undue means, and with Libels of Accusations written out of Consistory, stuffit with matters of no moment, confirmed Monsieur Horle in the Pastoral Office of that Church, and gives it leave to provide themselves of a second Pastor, either within or without the Province, as the Lord shall offer them an opportunity, and farther it decreeth that the said Church shall attend their next Provincial Synod, and gain an Order from it for re-uniting the Church of Tornas, now joined unto that of Lezan, unto themselves, and the said Synod shall comply with them in this their request, and use some other means for the maintenance of that Church of Lezan, when as that of Tornas shall be again incorporated with that of Anduze, as it was heretofore.
25, The Decree of the last Synod of the Isle of France, notwithstanding the Letters and Complaints of Monsieur Richard Pastor, and and of some certain Elders of the Church of Vandieres to the contrary, was confirmed, and the said Richard was enjoined by the Synod to exercise his Ministry in those Churches unto which he was assigned, on pain of being suspended from his Office; and that Province is requested to compassionate his great wants, and to extend unto him their wonted Charities.
26. Whereas Monsieur Razes appealed from a Judgment of the Provincial Synod of Lower Languedoc, This Council rejected his Appeal, and to put a period unto the contentions of the said Razes about the precedency of Monsieur Martyn an Attorney at Bezieres, it decreed, that for the future no businesses of this Nature should ever be presented unto these Assemblies.
27. The Appeal of the Church of Mazamet was also rejected, because it was not of the Nature of those businesses, which ought to be decided in these Councils, and because the Provincial Deputies of Higher Languedoc offered to take care that both the Appealers and their Partners should have full satisfaction given them.
28. The Appeal of Monsieur Rossel Pastor in the Church of Issoire about pecuniary matters, is according to the Canons in that case provided, dismissed over to the Judgment of the Province of Lower Languedoc.
29. The Several Appeals of Monsieur Genoyer Pastor of the Church of Riez in Provence are devolved on the Colloquy of Ambrun, who shall call upon the Church of Luc, to produce what they have to say for themselves, and to threaten them, that notwithstanding their Appeal, in case of their absence, or refusal to obey this Order, and to bring forth the Book of their Consistory, whereby the justice or unreasonableness of what is demanded of them may be discovered, Judgment shall pass upon them.
30. Report was made in full Council of the Contents of Monsieur Sauceux his Memoirs, who appealed from the Judicial Sentences of the Synod of the Isle of France and of their Commissioners sent on their behalf unto the Church of Bayolett; and the Deputies of that Province were heard also: Whereupon without invalidating the Judicial Sentences of that Synod, or of its Commissioners, They were told that the form of their proceedings was wrong; that the said Synod should have cited Monsieur Sauceux to have appeared before them, and have omitted in that Act concerning him, the mentioning of His Majesty's Edict, and that the bottom of the business may be found out, the Council decreed that the Provincial Deputies of Normandy shall in their return homewards pass over unto the Church of Bayolet, and shall examine the said Mr. Sauceux and his Consistory, and after hearing both Parties, they shall pronounce a final Judgment on them.
31. Whereas Monsieur des Maretz Elder of the Church of Oysemont hath sent neither Letters nor Memoirs to defend his Appeal from the Judgment of the Province of the Isle of France, his Appeal was therefore declared null.
32. That Appeal from the Judgment of the Province of Burgundy, brought by the L. L. Renaut and Fronevill in the Name of the Sieur L' Advise, touching a certain Declaration delivered unto the Sieur de Villemenat to be kept by him is declared null.
33. The Lord of Fournivall Elder in the Church of Beaune appealed in behalf of its Consistory from a Decree past in the last Synod of Burgundy held at Issurtilles, which had censured the said Consistory for not observing all requisite Formalities in receiving a Person of the contrary Religion into Fellowship and Communion with us; but his Appeal was declared null, and the said Consistory was censured for appealing unto this Council upon the score of a single Censure.
CHAP. XXI. Discipline Exercised on a Scandalous Minister.
34 PEter Peris formerly Pastor in the Church of Estray in the Colloquy of Aunix complained personally unto the Synod against the Province of Saintonge, for that having discharged him the Service of his Church, they refused him an Attestation of his Life and Doctrine. The Deputies of that Province immediately assigned the reasons of their refusal, grounded upon the scandalous Conversation of the said Peris, and his Method of teaching, which was exceeding offensive unto divers Churches: And the said Peris Apologizing for himself, The Council took thence occasion to interrogate him on divers Articles, of which he was accused, and convicted, as 1. For desertion of his Ministry, 2. Of haunting, and over-much familiar and scandalous Acquaintance and Communion with our Adversaries, particularly with Apostates revolted from the True Religion unto Romish Idolatry, and with Persons cast by the dreadful Sentence of Excommunication for Errors and Blasphemies out of these our Reformed Churches. 3. Of Profaneness, Insolency and Vanity. 4. Of Lyings, Slanderings, and Plottings against our Churches, and several of their Members. And forasmuch as he had about him even now whilst he was under examination a most execrable Libel against His Majesty's Honor, and the Tranquillity of the State, composed by some mutinous Spirits, disturbers of the Public Peace, which was delivered into the hands of His Majesty's Commissioner, the Lord Galland, to dispose of it as his Lordship in his Wisdom should think fit, The Council Deposed the said Peris from the Sacred Ministry, and debarring him all hopes of ever being again restored to it, decreeth that he shall be suspended all Communion in the Sacraments until such time as he giving Glory unto God, and confessing his Offences, shall have manifested to the World the Gracious Fruits of a serious and sound Repentance. And this Act shall be notified unto all the Churches.
35. Mr. Peju a Pastor, Baignou •• n Elder, and Rousseau, all deputed by the Heads of Families in the Church of Mer declared the grievances for which they appealed, and on the contrary the Provincial Deputies of Berry vindicated the Sentence of their Synod, The Letters and Acts also of both Parties were produced, and read both by Monsieur Peju, and by the Province: Upon the whole the Council judged, that the Province ought not to have brought before this Assembly Acts and Memoirs not verified in their Synods, and which were transacted in private Caballs, nor ought they to have hindered the Church of Mer from Assembling to consult about joining with their Pastor in his Appeal; and as for the said Monsieur Peju the Council advised him to stand upon his Guard, and conscientiously to use and exercise that moderation becoming his Age and Calling, and decreed that the two next Pastors to the Church of Mer in the Province of Anjou shall visit that Church, and censure very sharply those of its Members who have threatened and abused the Provincial Synod, and shall commune with them about their desires and wants, that so a report thereof may be made unto the approaching Synod of Anjou, which is impowered to judge of all those Matters which are objected against Monsieur Peju, and to dispose of his Ministry, either by freeing him from the Church of Mer, or continuing him in it, as they shall upon due and diligent Inquiry find will most contribute to the Service and Glory of God, and the Repose and Edification of that Church, unto which the said Monsieur Peju is remanded back again, there to continue his Ministerial Labors, until such time as this Affair shall be finally judged and determined.
36. There were Letters from the Consistories, Heads of Families, and Monsieur Ferrand Pastor of the Church of Bourdeaux, as also from Monsieur Percy Pastor of the Church of Monflanquin, directed unto this National Synod read in it, as also certain Memoirs were produced by the Provincial Deputies of Lower Guyenne. The aforesaid Deputies, and the Sieurs Roberdeau and d' Herbaux sent by the Churches of Monflanquin and of Bourdeaux were all heard: After which the Synod ratified the Judgment of that Province, and finding Monsieur Percy by reason of his Irresolutions and Inconstancy very much deserving Censure, decreed that those Letters and Memoirs should be carried by the Deputies of Lower Guyenne unto their next Provincial Synod where the said Monsieur Percy shall in like manner appear in Person, and give a full account of all his Actions.
37. Monsieur Le Vineux Pastor of the Church of Bazas being Plaintiff, this Synod to do him right ordained that the Province of Lower Guyenne shall restore unto him his Portion granted by the National Synod of Charenton, in consideration of the great damages and losses sustained by him during the last troubles: And whereas that Church of Bazas appealeth from the Judicial Sentence of its Province for▪ depriving it of the augmentation which was formerly given it, The Synod not judging their Appeal worthy to be received, commands that Church to apply itself unto one of the Neighbor Provinces, which shall take cognizance of their Petition, and do them Justice according to the Canons.
38. It being necessary that Monsieur Bony Pastor of the Church of St. John of Gardonengue should in person answer unto those many Articles of which he is impeached and accused; This Synod commanded that within five days after the signifying of this present Act to him, he should come unto this City, on pain of being declared guilty and convicted of those Crimes imposed on him. And the Deputies of the Church of Anduze shall out of hand give him notice hereof.