English Puritan & Reformed

Body of Divinity

Edward Leigh (1602-1671) · 537,836 words · 2390 min

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Section 18/18

Why Satan is called the old Serpent, l. 4. p. 304

Servants.

Two kinds of them, three things commend a Servant, l. 9. p. 843, 844
Severity, l. 7. p. 588, 589
Ship, the materials of it wonderful, l. 3. p. 254, 255
Signs, several sorts of them, l. 8. p. 655, 656

Simple.

God is most Simple, l. 2. p. 138, 139
Sincerity, l. 7. p. 602
Singing of Psalms a duty, and how to be performed, l. 8. p. 609, 610

Sin.

Sin, what it is, l. 4. p. 307
- Divided into original and actual, ibid. & l. 4. p. 315
That there is original sin, its names, and what it is, l. 4. p. 308, 309, 310
- The subject of it, l. 4. p. 310
- It is not the substance of a man, l. 4. p. 310, 311
- Many heretics extenuate it, ib.
All equally guilty of original sin, l. 4. p. 312, 313
- How it is propagated, l. 4▪ p. 313, 314
We are all guilty of Adams sin, l. 4. p. 306, 307
What actual sin is, l. 4▪ p. 315
- Distinguished, l. 4. p. 316
Four things in sin, ibid.
A reigning sin what, and how known, l. 4. p. 317
The evil of sin, l. 4▪ 318. to 320
The degrees of sin, l. 4. 321, 322
Sins of omission worse then sins of commission in some respects, l. 4. p. 323
What sins make us like the devil, • . 3. p. 287
Sins against the Gospel greater then against the Law, l. 4. p. 323, 324
All sins are mortal, l. 4. p. 324 to 327
God not the cause of sin, l. 4. p. 326. to 329
How we communicate with other men's sins, l. 4▪ p. 328, 329
The punishments of sin, l. 4. p. 329. to 331
National sins what, l. 4. p. 331
Signs of a Christian in regard of sin, l. 4. p. • 332
- He may have great corruptions, ibid. & 333
Two Questions about sin resolved, l. 4. p. 335, 336
The Saints are careful to preserve themselves from sin, and especially their own iniquities, l. 4. p. 336. to 339
The sinfulness of •• n should chiefly cause us to forbear it, l. 4 p. 338
We must not only avoid but abhor sin, l. 4. p 338 339
We must take heed of little sins and secret sins, l. 4. p. 339
How God punisheth the sins of parents in their children, l. 9. p. 769

Sitting.

What Christ's Sitting at the right hand of his Father means, l. 5. p. 441, 442
Of Sitting at the Sacrament of the Lord's Supper l. 8. p. 735

Socinians.

Socinians reject all things in Religion which they cannot comprehend by reason, l. 1. p. 9
- Confuted, l. 4. p. 330

Sorrow.

Christ's Sorrow godly, l. 5. p. 428, 429
Sorrow in us what, and its sanctification, l. 7. p. 565, 566
Spectrum unde, l. 3. p. 285. m

Spirit.

Spirit what, l. 2. p. 136, 138
God is a Spirit, ibid. & 137
Angels are Spirits, l. 3. p. 270
Stars how distinguished, l. 3. p. 260

Steal.

Steal, What it is, l. 9. p. 827
- It is forbidden, ibid.

Stork.

Stork, why so called, l. 3▪ p. 263
- Her love to her young ones, and theirs likewise to her, l. 3. p. 263, 265
- Subjects, their duty, l. 9. p. 832, 833
- Christ's great Sufferings, l. 5. p. 425. to 438
- S • n, the making of it a great work, l. 3. p. 258, 259
- Superstition whence, and what, a great sin, l. 9. p. 784
- The divers names of the Lord's Supper, l. 8. p. 878, 879
  - How described, l. 8. p. 879
  - The ends of it, l. 8. p. 688
  - It is to be taken in both kinds, l. 8. p. 687, 688
  - Scandalous persons are to be kept from it, l. 8. p. 682
  - Yet one may receive with the wicked, l. 8. p. 683 684
- Whether Judas received the Sacrament of the Lord's Supper, l 8. p. 684, 685
- At what time the Lord's Supper was instituted, and its elements, l. 8. p. 685, 686
  - The elements may not be changed, l. 8. p. 689, 690
- The breaking of the bread in the Supper, not an indifferent Ceremony, l. 8. p. 690, 69 •
  - It is not material whether the bread be leavened or unleavened, l. 8. p. 691, 692
  - Whether it be necessary to mingle water with the eucharistical wine, l 8. p. 692, 693, 694
  - The consecration of the elements, l. 8. 694, 695
  - The elements must not be adored, l. 8. p. 696, 697
  - The Sacrament is not to be carried up and down l. 8. p. 700
- The necessity of the Lord's Supper, l. 8. p. 705
  - And why we must receive it, l. 8. p. 706
  - Of preparation for it, l. 8. p. 706. to 721
  - There must be due carriage at it, l. 8. p. 731, 732
  - And after, l. 8. p. 722
  - How oft it ought to be received, and the gesture at it, l. 8. p. 732. to 736
- Surety what, l. 5. p. 451, 452
- Christ is our Surety, ibid.
- Sybils were counterfeit pieces, l. 1. p. 15
- Synods, what they are, and their kinds, l. 6. p. 469 470
  - What required to them who are to be called to them, and whether General Councils may er • e l. 6. p. 470, 471
- Whether Councils or Synods be above the Pope, l. 6. p. 472
- Syriac▪ it was spoken in our Savior's time, l. 1. p. 42
- The Syriac translation of the New Testament, l. 1. p. 62, 63

- TAle-hearing, Hearkening to Tale-hearers is • • in l. 4. p. 381, 382
- Targum why so called, l. 1. p. 60
- Tempter, the devil so called, and why, l. 3. p. 282
- His ways of Tempting, ibid.
- How to know his Temptations, l. 3. p. 284, 285
- Christ was Tempted by him, l. 5. p. 426, 427
- How the devil and world Tempt, and how God preserves his people, l. 8. p. 650, 651
- Theology, what it is, and its several kinds, l. 1. p. 2
- Thessalonica, a chief City in Macedonia, l. 1. p. 48
- Thessalonians, who do best on both, ib.
- The Scripture is distinguished into the Books of the Old and New Testament, l. 1, p. 28, 29
- Why the Scripture is called a Testament, l. 1. p. 29
- The Books of the Old Testament for the most part were written in Hebrew, l. 1. p. 29
  - And how divided, ibid.
- Of the New in Greek, l. 1. p. 41
- And why, ibid
- How divided, l. 1. p. 40▪ to 44
- Thanksgiving. See Feasting.
- A Christian is to make conscience of his Thoughts l. 9. p. 850
- The cure of evil Thoughts, l. 9. p. 8 • 0
- Thunder, what it is, and its use, l. 3. p. 243, 244
- Timothy, who do best on both Books, l. 1. p. 48
- Titles of Books not used heretofore, l. 1. p. 30, 31
- Whence the Hebrews take the Titles of their Books, l. 1. p. 31
- Titus, who best expounds him, l. 1. p. 48
- Torpedo hath a benumbing quality, l. 3. p. 262
- Tostatus commended, l. 1. p. 117
- Traditions what they signify, l. 1. p. 92, 93
- Reasons against the Popish Traditions, l. 1. p. 94. to 99
- The several kinds of them, l. 1. p. 95, 96
- The Scriptures ought to be Translated into vulgar Tongues, l. 1. p. 21, 22
- The several Translations of Scripture, l. 1. p. 60, to 65
- Transubstantiation refuted, l. 8. p. 697, to 700
- Trees, their nature and use, l. 3. p. 256, to 259
- The Tree of Life and Knowledge of good and evil in Paradise, why so called, l. 3. p. 294
- Whether the Tree of Life was a Sacrament, ib.
- Trinity, the word hath sufficient ground in Scripture, l. 2. p. 204
- The mystery of the Trinity cannot be known by the light of nature, l. 2. p. 204
  - Yet it is necessary to be known by them that will be saved, l. 2. p. 205
- A difference between Trinity and Triplicity, ibid.
- The Doctrine of the Trinity explained and applied, p. 204. to 216
- The word of God is True and certain, l. 1. p. 82
- God is True, l. 2. p. 183, 184
- Truth, what it is, and the several kinds of it, l. 2. p. 183

- VAin glory, l. 4. p. 382
- Vatablus commended, l. 1. p. 116
- The several Versions of Scripture, l. 1. p. 60, to 64
  - What authority they have, l. 1. p. 60
- Virtue, what in God, what in men, l. 2. p. 172
- Violence, l. 4. p. 382
- The Virgin Mary why called Deipara, the mother of God, l. 5. p. 404
- Visiting twofold, l. 9. p. 768
- Unbelief, l. 4. p. 383, 384
- Vivification, l. 7. p. 537. to 540
- What God's Understanding is, l. 2. p. 160, 161
  - Differs from ours many ways, l. 2. p. 161
- What our Understanding is, and its sanctification, l. 7. p. 540, 541
- Union of two natures in Christ described, l. 5. p. 403 〈…〉 04
- Our Union with Christ, l. 7. p. 486, 487
  - Not only relative, nor essential or personal, l. 7. p. 487, 488
- Three mystical Unions, l. 7. p. 488
- Marks of our Union with Christ, and Means to preserve it, l. 7. p. 488, 489
- Unkindness, l. 4. p. 385
- Unsettledness, ibid.
- Unthankfulness, ibid.
- Vocation or effectual calling, l. 7. p. 489. to 492
- What a religious Vow is, l. 8. p. 740
- How it is distinguished from an Oath, ibid.
- Its ends and uses, l. 8. p. 741
- Rules to be observed in Vowing, and the manner of it, l. 8. p. 740
- The Popish Vows of perfection, continence, and poverty condemned, l. 8. p. 742. to 745
- Uranoscope, what, l. 3. p. 262
- Usury, l. 4. p. 386
- Vulgar, The Vulgar Latin Edition not authentical, l. 1. p. 76. to 80

- WAter a necessary element, its nature and use, l. 3. p. 239
- Whales a great work of God, l. 3. p. 252. & 262
- What it is, l. 2. p. 164
  - Its properties, and how distinguished, l. 2. p. 165
- The meaning of that Petition in the Lord▪ Prayer, thy Will be done in earth as it is in heaven, l. 8. p. 644 645
- The Will of man is desperately evil, l. 4 p. 309, 310
- A double Will in Christ, l. 5. p. 430
- The sanctification of the Will, l. 7. p. 542, 543
- Willet commended, l. • . p. 116
- Winds a great work of God, l. 3. p. 248
- Wisdom what, l. 2. p. 〈…〉 :
  - Wherein seen, 〈…〉
- Godliness is true Wisdom, l. 2. p. 163, 164
- The grace of Wisdom, l. 7. p. 589, 590
- Witchcraft a great sin, l. 4. p. 387
- False-witness against ones self or other evil, l. 7. p. 845, 846
- Whether the use of Witnesses be necessary in Baptism, l. 8. p. 672, 673
- Why the Scripture is called the Word, and why the
  - Word of God, l. 1. p. 5
- Why the Word of God was written, l. 1. p. 84
- Works of God distinguished, l. 3. p. 216
- Whether Works without faith merit grace ex congruo, and with faith ex condigno, l. 7. p. 516
- Good Works flowing from the grace of God's Spirit in us, do not merit heaven, l. 7. p. 516, 517
- Protestants no enemies to good Works, ibid.
- World how divided by Philosophers, and how by the Scriptures, l. 3. p. 235
- Worship, what is required to it, l. 9. p. 769
- What to the matter and manner, l. 9. p. 770. to 773
- We must not Worship God under any form or picture, l. 9. p. 771
- How human inventions in Worship have been brought in, l. 9. p. 771, 772
- The several kinds and parts of Worship, l. 6. p. 573
- The manner of Worship, l. 9. p. 774. to 780
- Preparation to Worship, wherein it consists, l. 9. p. 775, 776
- To the Word, Prayer, Sacraments, Vows, ibid.
- False Worship, what, l. 9. p. 781, 782
- True Worship abused, l. 9. p. 785, 786
- Worship solemn and common, l. 9. p. 789

ZEchary, when he wrote, and who best interpret him, l. 1. p. 40
Zephaniah, when he wrote, and who best interpret him, ibid.

ERRATA.

REader, I suppose (if thou hast published anything thyself) thou art not ignorant, that it is almost impossible (though one be never so careful and diligent) to free a Book wholly from errors: in a large Treatise, consisting of many Marginal Quotations, it is more difficult to avoid them. I might apologize likewise for myself, my absence twice while the Book was printing, my reading much of it by Candle-light, and my having but one Copy, the making use of divers Books besides my own for the composing of it, must needs render it a harder province also to observe those faults that have passed. I do not approve of all those things I allege, as viz. p. 731. It cannot then be called the Lord's Supper, since it is rather a Break-fast. By this reason it should be necessary to eat before we receive the Sacrament, yea to receive it in the evening. Nor that p. 757. in. the sixth and seventh Commandment, are otherwise, &c. Nor that p. 861. of the Jews being called by Vision. I mention not false Interpunctions, figures, misplacing of things, or the omission or change of a letter. Some things are twice in the same page. p. 124. à Jove principium. p. 482.

IN Epist. Dedicat. p. 2. l. 23. and our Deborah. Epist. to the Read. p. 1. l. 13. I treat not. l. 25. fewer. p. 2. l. 7. dele the last Sanctification p. 4. l. 28. wolves and asses. p. 5. l. 7. last labor. Prolegom. p 3. l. 27. dele first most. & l. 42. Apostles. m. Protectori. p. 10 m. controversam. p. 12. m. Statut. 10. l. 10. errors and discover the danger of them, and that he termed heresy, &c. l. 21. Tort Tort. p. 13. l. 35. nec nos. l. 42. Roffens. m. called Masters or Heirs. Judge. 18. 7.

IN the Book, p. 4. m. scavoir. p. 9. l. 30. conversatio mel. m. alius aliqua. p. 11. m. non persuadent sed cogunt p. 27. m. 〈 in non-Latin alphabet 〉 . p. 63. l. 20. Talitha. p. 67. l. 37. osculamini. m. splendidius. p. 67. l. 27. that which follows after possessed me, dele p. 80. l. 2. the Interpretation. p. 86. m. ordinate. p. 96. l. 19. necessary. p. 1 • 12. m. annis. Mayerus in Philol. Sac. ut sciunt qui in Commentaries Hebraeis versati sunt sacris, &c. p. 125, m. determinatur à sagittante. p. 142. m. dele non. p. 161. l. 47 the object of the last is all things possible, of the first only, &c. p. 164. l. 42. God's will is taken, &c. p. 178. l. 45. dele Job 35. 8. & l. 46. make it, 1 Sam. 24. 19. p. 179. l. 4. dele Mark 6. 3. p. 183. m. eluceat. p. 201. m. fruenda. p. 205. m. respiciens. p. 217. m. Ames. coron. p. 222. m. dele Electio completa, &c. p. 251. l. 14. disserentium. p. 257. m. susi ineri. p. 260. l. 15. dele Ierech. p. 263. m. 〈 in non-Latin alphabet 〉 . p. 268 l. 13. 〈 in non-Latin alphabet 〉 . p. 273. m. not more. p. 281. m. bono. p. 288. l 35. out. p. 304. m. Vide plura ibid, should be after cap. 2. p. 306. m. eramus. p. 313. m. sin • hoc. p. 329. l. 18. dele Rom. 1. ult. p. 334. m. dele Amos 9. 3. p. 344. l. 4. one hath written a book of 3, &c. p. 354. l. 16. all men. p. 357. m. log. p. 359. l. 10. that he might be able to undergo the suffering. p. 380. m. • i. • 400. l. 43. we have travelled in the night. p. 409. l. 9. dele Ephes. 2. 14. p. 412. l. 15. Phil. 2. 8, 9, 10. p. 418. m. bore. p. 419. l. 11. numberer of secrets. p. 421. l. 31. dele Gal. 4. 1. p. 440. l. 9. dele not. p. 445. l. 25. dele Luke 21. 31, 32. p. 459. l. 16. dele Col. 2. 2. p. 468. l, 27. the 70 Disciples. p. 470. l. 14. safety. p. 472. l. 41. rather. p. 477. m. ipsas. p. 497. solum. p. 495. l. 15. in English Free will. p. 507. l. 4. do only concern. p. 518. l. 14. for the righteousness. p. 531. m. dele body. p. 533. l. 32. Scraphims. l. 39. • in'd were forever. p. 536. m. sue to the mercy of God in Christ. p. 566. l. 27. at sometimes more then other. p. 621. m. dele we have no power over the world and Satan. p. 624. l. 21. Lam. 3. 40, 41, 42. p. 645. l. 1. It is set down so. p. 651. to l. 16. add Suggestion is only the act of the tempter, the rest of the tempted. p. 655. m. significatu. p. 678. l. 33. ostendit. p. 692. m. De panis qualitate, &c. dele, it being in the Text. p. 705. l. 30. dele Luke 22. 20. p. 706. l. 7. Christ is able. p. 737. l. 22. of a days Fast in Nineveh, and three days in Esther. l. 23. 1 Sam. 31. 11, 12, 13. p. 771. m. dele and those in the Reformed Churches. p. 779. m from 〈 in non-Latin alphabet 〉 . p. 787. m. dele Anglic. volunt Hommi • s. l. 22. work. p. 796. l. 50. to do some good that is to be done. p. 811. m. 3. He admonisheth us of our forgetfulness in the best things, when he saith, Remember. p. 813. l. 10, 11. Matth. 5. 17. m. dele Philol. p. 845. l. 3., 2. It is designed for God. p. 865. m. Prima.

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The Compleat Copy-holder, with the Reading of Copyholds, the first by Sir E. Coke, the second, by C. Caltrop. Esq 4
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A Little Treatise of Bail and Mainprize, by E. C. Knight.
A Declaration of Nusance, concerning dwelling Houses, with the Resolutions of the Judges of Assizes, upon Questions touching Parishes.
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The English Lawyer, by Judge Dodridg. 4
Vicesimo primo Iacobi, & primo & tertio Caroli. Fol.
An ancient, learned Book of the Law, called Briton.

The Names of such Books as this Author hath formerly written.

1. A Treatise of the Divine Promises. 12.
2. Critica Sacra on the Hebrew of the Old Testament.
3. Critica Sacra on the Greek of the New Testament, both in Fol.
4. Annotations upon all the New Testament Fol.
5. The Saints Encouragement in Evil Times. 12.
6. Analecta, or Observations on the twelve first Caesar's, in 8.
7. A Philological Commentary: or An illustration of the most obvious and useful words in the Law, in 8.